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Pope Pius X

Born Giuseppe Melchiorre Sarto. He was the Pope of the Catholic Church from August 4, 1903, until his death on August 20, 1914.

He opposed modernist interpretations of Catholic doctrine. He promoted liturgical reforms & Thomist scholastic theology. Thomism is the philosophical & theological school that arose as a legacy of the work & thought of Thomas Aquinas.

He initiated the preparation of the 1917 Code of Canon Law, the 1st comprehensive & systemic work of its kind, which was ultimately announced by his successor. He’s venerated as a saint in the Catholic Church.

He was born in the Austrian Empire to a poor family. He was devoted to the Blessed Virgin Mary under the title of Our Lady of Confidence. His papal encyclical Ad deim illum took on a sense of renewal that was reflected in the motto of his pontificate.

He advanced the Liturgical Movement by formulating the principle of participatio actuosa (active participation of the faithful) in his motu proprio, Tra le sollecitudini (1903). He encouraged the frequent reception of Holy Communion. He lowered the age for First Communion, which would become a lasting innovation of his papacy. It was changed from 12-14 years to around 7 years.

Pius X was known for his firm demeanor & sense of poverty, reflected by his membership in the Third Order of St. Francis. He regularly gave sermons from the pulpit, a rare practice at the time.

After the 1908 Messina earthquake, he filled the Apostolic Palace with refugees, long before the Italian government acted. He rejected any kind of favors for his family, & his close relatives chose to remain in poverty, living near Rome. He also undertook a reform of the Roman Curia with the Apostolic Constitution Sapienti consilio in 1908. An apostolic constitution is the most solemn form of legislation issued by the Pope. It’s 1 of several types of papal bull that can be issued from the Vatican.

After his death, a strong cult of devotion followed, with a reputation for piety & holiness. He was beatified in 1951 & canonized in 1954 by Pope Pius XII. A statue bearing his name stands within St. Peter’s Basilica. His birth town was renamed Riese Pio X after his death. It’s located in northeast Italy in the province of Treviso in the region of Veneto.

He was born in Riese, Kingdom of Lombardy-Venetia, Austrian Empire, on June 2, 1835. He was the 2nd born of 10 kids of Giovanni Battista Sarto, the village postman, & Margherita Sanson. He was baptized on June 3, 1835 (1 day old). The most common (modern) age for the 1st baptism in the Catholic Church is between 6 weeks & 6 months old. In the 1800s, Catholics baptized infants within the 1st 24-48 hours.

As Pope, he rejected any kind of favors for his family: his brother stayed a postal clerk, his favorite nephew stayed on as village priest, & his 3 sisters lived together in humble circumstances in Rome.

In 1850, he received the tonsure from his parish priest. The parish priest wrote to the Cardinal of Venice to secure Sartol/Pius a scholarship to the Seminary of Padua, “where he finished his classical, philosophical & theological studies with distinction.”

On September 18, 1858, Pius was ordained a priest by Giovanni Antonio Farina, Bishop of Treviso (later canonized), & became a chaplain at Tombolo. While there, Pius expanded his knowledge of theology, studying Thomas Aquinas & Canon Law, while carrying out most of the functions of the sickly parish priest Constantini. In Tombolo, Pius’ reputation for holiness grew so much that some people called him “Don Sarto.”

After 1880, Pius taught dogmatic theology & moral theology at the seminary in Treviso. On November 10, 1884, he was appointed Bishop of Mantua by Pope Leo XIII. He was consecrated 6 days later in Rome, in the church of Sant’Apollina alle Terme Neroniane-Alessandrini, by Cardinal Lucido Parocchi, assisted by Pietro Rota & by Giovanni Maria Berengo.

He was appointed to the honorary position of assistant at the pontifical throne on June 19, 1891. Pius required papal dispensation from Pope Leo XIII before episcopal consecration, as he lacked a doctorate, making him the last Pope without a doctorate until Pope Francis. An assistant to the pontifical throne was an ecclesiastical title in the Catholic Church. It was designed for prelates belonging to the Papal Chapel, which stood near the throne of the Pope at solemn functions.

Pope Leo XIII made Pius a cardinal of the order of Cardinal priests in a secret priests in a secret meeting (consistory) on June 12, 1893. In a public meeting (consistory) on June 15, 1893, the Pope gave him his cardinal’s red hat (galero), appointed him the titular church of San Bernardo alle Terme, & appointed him Patriarch of Venice.

This created a problem as the reunified Italian government claimed the right to nominate the Patriarch. Since the previous sovereign (the Emperor of Austria) has exercised that power. The poor relations between the Roman Curia & the Italian civil government since the annexation of the Papal States in 1870 placed additional strain on the appointment. Pius was finally allowed to have the patriarchy in 1894. He was formally enthroned on November 24, 1894.

Pope Leo XIII died on July 20, 1903. At the end of the month, the conclave convened to elect his successor. Pius had 0 desire for the papacy. According to historians, the favorite was the pope’s secretary of state, Cardinal Mariano Rampolla. On the 1st ballot, Rampolla received 24 votes, a man named Gotti had 17 votes, & Pius got 5 votes. On the 2nd ballot, Rampolla had gained 5 votes, as did Pius.

The next day, it seemed that Rampolla would be elected. However, the Polish Cardinal Jan Puzyna de Kosielsko from Krakow, in the name of Emperor Franz Joseph of Austria-Hungary, proclaimed a veto (jus exclusivae) against Rampolla’s election. Many protested in the conclave. It was even suggested to disregard the veto. Emperor Franz Joseph was also the 1 who triggered the events of WWI.

However, the 3rd vote had already begun. This resulted in no clear winner but increased support for Pius, with 21 votes. The 4th vote showed Rampolla with 30 votes & Pius with 24 votes. The following morning, the 5th vote gave Rampolla 10 votes, Gotti with 2 votes, & Pius with 50 votes. On August 4, 1903, Pius was elected to the pontificate. This marked the last known exercise of a papal veto by a Catholic monarch.

In 1904, Pope Pius X formally abolished the jus exclusivae through the constitution Commissum Nobis. Any monarch or government official who attempts to submit a veto or interfere in a papal election faces automatic excommunication (latae sententiae).

Historically, the “right” was only ever claimed by the monarchs of Spain, France, & Austria. Smaller principalities like Monaco, Liechtenstein, or Luxembourg never held or claimed this privilege. Therefore, King Felipe VI of Spain is the only current monarch whose ancestors historically used the veto. But he has no legal or ecclesiastical right to do so today.

At 1st, Pius declined the nomination, feeling unworthy. With the Cardinals asking him to reconsider, he went into solitude in the Pauline Chapel. After deep prayer, he accepted the position. Cardinal Luigi Macchi announced Pius’ election around 12:10 pm.

He took the papal name of Pius X. This was out of respect for his recent predecessors of the same name, particularly Pope Pius IX (who had fought against theological liberals & for papal supremacy). Pius X’s traditional coronation took place on the following Sunday, August 9, 1903.

Pius X beatified a total of 131 individuals & canonized 4. One of the most famous people he beatified was THE Joan of Arc in 1909. And in 1908, Pope Pius X named John Chrysostom a patron saint of preachers.

In 1913, Pope Pius X suffered a heart attack. In 1914, he fell ill on the Feast of the Assumption of Mary (August 15, 1914). He wouldn’t recover. The Pope, shortly after, received the Last Rites & eventually the disease, which he’d been suffering, extended to the bronchial tree, resulting in pneumonia that killed him.

He passed away at 1:20 pm on August 20, 1914. This was on the very day when German forces marched into Brussels. His sister, Anna, was praying at his bedside when Pius X passed away. His last act of life was to kiss the little crucifix that he’d clasped in his hands.

He was buried in a simple & unadorned tomb in the crypt below St. Peter’s Basilica. His body was laid in state on August 21 in red pontifical vestments & then interred following the Requiem Mass, following his coffin lying in state on a large catafalque in the Sistine Chapel. A catafalque is the raised platform that supports the casket, coffin, or body of a dead person.

On May 29, 1944, the body of Pius X was exhumed for inspection as part of the beatification process. During which the remains were found to be miraculously incorrupt. After the examination & the end of the apostolic process towards Pius X’s cause, Pius XII bestowed the title of Venerable Servant of God upon Pius X.

Following this, the process towards beatification began. His beatification took place on June 3, 1951. On May 29, 1954, Pius X was canonized. Pius X became the 1st Pope since Pius V (1712) to be canonized.

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Immaculate Conception

This is the doctrine that the Virgin Mary was/is free from original sin from the moment of her conception. It’s 1 of the 4 Marian dogmas of the Catholic Church. The feast day of the Immaculate Conception is December 8.

It wasn’t defined as a dogma until 1854, by Pope Pius IX in the papal bull Ineffabilis Deus. While the Immaculate Conception asserts Mary’s freedom from original sin, the Council of Trent (1545-1563) had previously affirmed her freedom from personal sin non-dogmatically.

Many Protestant churches reject this doctrine as unscriptural. Some Anglicans accept this as a pious devotion. The teaching of the Immaculate Conception among Oriental Orthodoxy varies. The Eritrean Orthodox Tewahedo Church & the Ethiopian Orthodox Tewahedo Church accept it.

Anne (who eventually becomes a saint), the mom of the Virgin Mary & Jesus’ maternal grandma, shows up for the 1st time in the 2nd-century apocryphal Gospel of James. Anne & her husband Joachim (who also became a saint) were infertile. But God heard their prayers. Mary was then conceived.

Within the Gospel of James, Mary’s conception happens without physical sexual intercourse between Anne & Joachim. This is to demonstrate Mary’s purity. The Eastern Orthodox Church believes that Mary was conceived by her parents like we all were.

Justin Martyr, Irenaeus, & Cyrus of Jerusalem came up with the idea of Mary as the new Eve. While yet immaculate & incorrupt, she wasn’t subject to original sin. Ephraim the Syrian said she was as innocent as Eve before the Fall.

Ambrose asserted Mary’s incorruptibility, attributing her virginity to grace & immunity from sin. Severus, the Bishop of Antioch, agreed to affirm Mary’s purity & immaculateness. John of Damascus extended the supernatural influence of God to Mary’s parents. This suggests they were purified by the Holy Spirit during her generation. According to John of Damascus, even the material of Mary’s origin was deemed pure & holy.

By the 4th century, the idea of Mary being free from sin was more widespread. But her being free from original sin, passed down from the OGs Adam & Eve, raised questions. The question became more acute when the feast of Mary’s conception brought the objection that, as adult spicy time is sinful, & to celebrate Mary’s conception was to celebrate a sinful act. (Let’s get 1 thing straight: God doesn’t make married adult spicy time between 2 consenting MARRIED adults a sin! He (God) in fact encourages a healthy marital sex life. “Be fruitful & multiply,” ring any bells! And how exactly do we multiply? This is the conclusion of our TED talk.)

The feast of Mary’s conception came from the Eastern Church in the 7th century. It reached England in the 11th century. From there, it spread out to Europe. It was given official approval in 1477 & extended to the whole church in 1693. The word “immaculate” wasn’t used until 1854.

This doctrine caused a “civil war” between the Franciscans & the Dominicans during the Middle Ages. The Franciscan “Scotists” were in favor & the Dominican “Thomists” against it.

The English ecclesiastic & scholar Eadmer (circa 1060-circa 1126) reasoned that Mary might have been conceived without original sin because of God’s omnipotence. It was also appropriate for her role as Mother of God. Potuit, decuit, fecit: “it was possible, it was fitting, therefore it was done.”

Others, like St. Bernard of Clairvaux (of the St. Bernard dog breed fame, 1090-1153) & Thomas Aquinas (1225-1274) objected because if Mary were free of original sin at her superfluous conception. Then she would have no need of redemption. Thus making Christ’s saving redemption unneeded.

In 1439, the Council of Basel, in schism with Pope Eugene IV (who lived at the Council of Florence), declared the Immaculate Conception a “pious opinion” consistent with faith & Scripture. The Council of Trent made no explicit declaration on the topic. But did exempt her from the universality of original sin.

They also affirmed that she remained free from all stains of sin during her life, even the venial ones. By 1571, the revised Roman Breviary set out an elaborate celebration of the Feast of the Immaculate Conception on December 8.

Some devotees go so far as to hold that Anne had conceived Mary just by kissing her husband. They also believe that (St.) Anne’s dad & grandma had likewise been conceived without spicy adult time. However, (St.) Bridget of Sweden (circa 1303-1373) told how Mary herself had revealed to her that Anne & Joachim conceived their daughter through a spicy adult time, which was sinless because it was pure & free of sexual lust.

In the 16th & 17th centuries, Spain exploded with Immaculatist devotion. This led the Habsburg monarchs to demand the Holy See elevate this belief to the status of dogma.

In France in 1830, Catherine Laboure (May 2, 1806-December 31, 1876) saw a vision of Mary standing on a globe while a voice commanded her to have a medal made in imitation of what she saw. The medal said, “O Mary, conceived without sin, pray for us who have recourse to thee,” which was a confirmation from Mary herself that she was conceived without sin. Laboure’s vision marked the beginning of a great 19th-century Marian revival.

In 1849, Pope Pius IX issued the encyclical Ubi primum, soliciting the bishops of the church for their views on whether the doctrine should be defined as dogma. 90% of those who responded were supportive. Although the Archbishop of Paris, Marie-Dominique-Auguste Sibour, warned that the Immaculate Conception “could be proved neither from the Scriptures nor from tradition.”

In 1854, the Immaculate Conception dogma was proclaimed with the bull Ineffabilis Deus. Ineffabilis Deus found the Immaculate Conception in the Ark of Salvation (Noah’s Ark), Jacob’s Ladder, the Burning Bush at Sinai, the Enclosed Garden from the Song of Song/Song of Solomon, & many more passages.

The pope’s advisors singled out 2 Bible passages: Genesis 3:15 – “I’ll put enmity between you & the woman.” This is a prophecy which reached fulfillment in the figure of the Woman in Revelation, crowned with stars & trampling the Dragon underfoot. Luke 1:28 – Specifically the phrase “full of grace” by which Gabriel greeted Mary was another reference to her Immaculate Conception: “she was never subject to the curse & was, together with her Son, the only partaker of perpetual benediction.”

Four years after the proclamation of the dogma, in 1858, the young Bernadette Soubirous (of the Lourdes grotto fame) said that Mary appeared to her at Lourdes in southern France, to announce that she was the Immaculate Conception. The Catholic Church later endorsed the apparition as authentic. There are other “approved” Marian apparitions in which Mary identified herself as the Immaculate Conception. For example, Our Lady of Gietrzwald in 1877, Poland.

The feast day of the Immaculate Conception is December 8. The Roman Missal (which contains texts & rubrics (a set of rules)) & the Roman Rite Liturgy of the Hours (a set of Catholic prayers) include references to Mary’s Immaculate Conception in the feast of the Immaculate Conception.

Its celebration seems to have begun in the Eastern church in the 7th century & may have spread to Ireland by the 8th century. The earliest well-attested record in the Western Church is from England early in the 11th century. It was suppressed there after the Norman Conquest (1066). The 1st thorough exposition of the doctrine was a response to this suppression. It continued to spread through the 15th century despite accusations of heresy from the Thomists & strong objections from several prominent theologians.

Beginning around 1140, St. Bernard of Clairvaux (Yes, like the dog breed. That’s where the dog breed got its name.), a Cistercian monk (This is a religious order of monks & nuns that branched off from the Benedictines.), wrote to Lyons Cathedral to express his surprise & dissatisfaction that it had recently begun to be observed there.

But in 1477, Pope Lixtus IV, who was a devoted Immaculist, put it on the Roman calendar via the papal bull called Cum praexcelsa. In 1481 & 1483, Pope Sixtus IV published 2 more bulls which prohibited anyone from preaching or teaching against the Immaculate Conception, or for either side to accuse the other of heresy, under threats of excommunication.

Pope Pius V kept the Feast on the Tridentine calendar. But suppressed the word “Immaculate.” Pope Gregory XV, in 1622, prohibited any public or private assertion that Mary was conceived in sin. In 1624, Pope Urban VIII allowed the Franciscans to establish a military order dedicated to the Virgin of the Immaculate Conception.

The Ethiopian Orthodox Tewahedo & Eritrean Orthodox Tewahed Churches believe in the Immaculate Conception of the Theotokos. The Ethiopian Orthodox Tewahedo Church celebrates the Feast of the Immaculate Conception on August 13 (Nehasie 7).

Eastern Orthodoxy does not exempt Mary from original sin. But they do affirm Mary’s purity & preservation from personal sin.

In the mid-1800s, some Catholics who were unable to accept the doctrine of papal infallibility left the Roman Church & formed the Old Catholic Church. They reject the Immaculate Conception.

Protestants overwhelmingly condemned the announcement of Ineffabilis Deus. Protestants teach that Mary was a sinner, saved through grace, like everyone else.

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I finished Stephen Harrigan -- The Sorrowful Mysteries earlier today.

I'd been wanting to read about Fatima for some time and just happened to stumble upon this .

As well being an informative history of the the origins of the Fatima cult and its reverberations down to the end of the twentieth century, it's also an engrossing memoir of growing up Catholic in Texas before Vatican II and the author's growing away from this faith.

https://www.stephenharrigan.com/sorrowful-mysteries

#TheSorrowfulMysteries #StephenHarrigan #Catholicism #RomanCatholic #Fatima #VirginOfFatima #Memoir #Books #Portugal #History #Christianity #Mary #VirginMary #Mariology #PopularReligion #Texas

Image: The three shepherd children who had visions of the Virgin Mary in Fatima (L-R: Lucia, Francisco, Jacinta) -- AFP