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  1. Quote of the day, 12 September: St. Thérèse

    Why I Love You, O Mary!

    Oh! I would like to sing, Mary, why I love you,
    Why your sweet name thrills my heart,
    And why the thought of your supreme greatness
    Could not bring fear to my soul.
    If I gazed on you in your sublime glory,
    Surpassing the splendor of all the blessed,
    I could not believe that I am your child.
    0xs Mary, before you I would lower my eyes!…

    If a child is to cherish his mother,
    She has to cry with him and share his sorrows.
    O my dearest Mother, on this foreign shore
    How many tears you shed to draw me to you!….
    In pondering your life in the holy Gospels,
    1 dare look at you and come near you.
    It’s not difficult for me to believe I’m your child,
    For I see you human and suffering like me….

    Saint Thérèse of the Child Jesus

    PN 54: Pourquoi je t’aime, ô Marie !
    Stanzas 1–2

    Thérèse of Lisieux, S & Kinney, D 1995, The Poetry of Saint Thérèse of Lisieux, ICS Publications, Washington DC.

    Featured image: Maria! September 12th is the feast of the Holy Name of Mary. Mosaic detail from Westminster Cathedral. Image credit: Lawrence Lew, OP / Flickr (Some rights reserved).

    #BlessedVirginMary #HolyName #Mother #poetry #StThereseOfLisieux
  2. Quote of the day, 5 September: Sr. Thérèse of St. Augustine

    Sister Thérèse of St. Augustine: My dear little Sister, I ask a favor of you: come and assist me at the hour of my death.

    Saint Thérèse: Oh, yes! I will come.

    Sister Thérèse of St. Augustine: And don’t let me go to purgatory. Obtain for me an act of perfect love.

    Saint Thérèse: Purgatory? But you won’t go there. Souls as faithful to the Rule as you are don’t go there. You are extraordinarily faithful; it shows in everything about you. If only you knew how meritorious I find your life! You will be very surprised when you see all the good you have done and all the souls you have saved. Your eyes speak of God. How happy I am that I will soon see all the beauty of your soul and know you as you truly are! I rejoice in this, because here on earth I don’t know you.

    Sr. Thérèse of St. Augustine, OCD

    Memories of a Holy Friendship, no. 19, “To Know You as You Are”

    Sister Thérèse of St. Augustine was the nun of whom Saint Thérèse wrote:

    There is in the Community a Sister who has the faculty of displeasing me in everything, in her ways, her words, her character, everything seems very disagreeable to me. And still, she is a holy religious who must be very pleasing to God. (Ms C 13v)

    In January 1897, Sister Thérèse of St. Augustine heard what sounded like beams breaking apart above her head. She believed that the sound was supernatural and that someone in the community would die within the year.

    That night, she dreamed that she was alone in a large, dark room. Before her was an open doorway that was completely black, without the smallest ray of light. She then found herself on the other side of the doorway, where everything was as bright as the sun. What impressed her most was that there was no interval between the darkness and the light.

    The next morning, Sister Thérèse of St. Augustine told Saint Thérèse that she believed she would die that year. Saint Thérèse received the news with joy. The two sisters agreed to wait until a day of license before Sister Thérèse of St. Augustine related the dream in full. Three weeks passed before they spoke of it again.

    After hearing the dream, Saint Thérèse told her:

    If you knew how much good you are doing me! Haven’t I spoken to you about the state of my soul?… I don’t believe in eternal life. It seems to me that after this mortal life there is nothing more. I cannot express the darkness into which I am plunged. What you have just told me corresponds exactly to the state of my soul. The preparations being made for me, and especially the black doorway, are truly an image of what is taking place within me.… Everything has disappeared for me, and nothing remains but love.

    After Saint Thérèse entered the infirmary, she told Sister Thérèse of St. Augustine, “How well your dream is coming true.” When Sister Thérèse of St. Augustine asked her about the black doorway, Saint Thérèse answered:

    It is growing darker and darker. Your dream is my only ray of light. I have no other. I know it by heart, down to the smallest detail.

    This is the background to the question Sister Thérèse of St. Augustine later asked Saint Thérèse in the infirmary: “Tell me, have you had any struggles?”

    Sister Thérèse of St. Augustine
    Julia Leroyer
    5 September 1856 – 22 July 1929
    View the photo of the entire community

    Thérèse of Lisieux, S & Clarke, J 1977, St. Thérèse of Lisieux, Her Last Conversations, Institute of Carmelite Studies, Washington DC.

    Thérèse of Lisieux, S & Foley, M 2005, Story of a Soul: The autobiography of St. Thérèse of Lisieux, Study edn, translated from the French by Clarke, J, ICS Publications, Washington DC.

    Thérèse of St. Augustine, Sister n.d., Souvenirs d’une sainte amitié, Archives du Carmel de Lisieux, viewed 3 September 2026, https://archives.carmeldelisieux.fr/au-carmel-du-temps-de-therese/la-communaute/soeur-therese-de-st-augustin/souvenirs-dune-sainte-amitie/.

    We always refer to the website of the Archives of the Carmel of Lisieux for the vast majority of our quotes concerning Saint Thérèse, Saint Zélie, and Saint Louis Martin. If you would like to purchase English translations for the collected works of St. Thérèse, please visit the website of our Discalced Carmelite friars at ICS Publications. 

    Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: © Natalie Ewert (All rights reserved), used by permission.

    #darkness #dream #monasticLife #SrThérèseOfStAugustine #StThereseOfLisieux
  3. Quote of the day, 19 August: St. Thérèse of Lisieux

    She must have felt bad before Holy Communion when hearing the Sisters reciting the Miserere in a low tone of voice. She told me afterwards, shedding huge tears:

    “I’m perhaps losing my wits. Oh! If they only knew the weakness I’m experiencing.

    “Last night, I couldn’t take anymore; I begged the Blessed Virgin to hold my head in her hands so that I could take my sufferings.”

    Saint Thérèse of Lisieux

    Yellow Notebook, 19 August 1897

    Note: St. Thérèse received Holy Communion for the last time on 19 August 1897. Biographer Bishop Guy Gaucher, O.C.D. notes:

    In her physical sufferings (fevers, profuse sweating, suffocation, insomnia, constipation, bedsores, gangrene of the intestines), and her moral sufferings, her face remained the same, and certain sisters did not think that she was really ill…. From 19 August onwards she was deprived of Holy Communion because she could not endure the complicated ceremonial.

    Gaucher, G 1993, The story of a life: St. Thérèse of Lisieux, HarperSanFrancisco, San Francisco, CA.

    Thérèse of Lisieux, S & Clarke, J 1977, St. Thérèse of Lisieux, Her Last Conversations, Institute of Carmelite Studies, Washington DC.

    Featured image: Henryk Siemiradzki (1843–1902), Viaticum, 1889, oil on canvas. Image credit: National Museum in Warsaw / Wikimedia Commons (public domain).

    #GuyGaucherOCD #HolyCommunion #PaulineMartin #StThereseOfLisieux #suffering
  4. Quote of the day, 27 July: St. Titus Brandsma

    Now, as never before, the eyes of the world are turned toward Carmel. In its garden a flower has opened its petals, of such ravishing beauty that countless numbers have directed their step hither, wishing to remain in the pleasance where such lovely flowers bloom. They examine anew the secrets of this beauty and once more ask themselves of what the loveliness of Carmel consists. This one flower has in turn drawn attention to so many others that the world has been filled with admiration for life in Carmel and on all sides new convents have been founded in order to fill the world with those sanctuaries in which one may live so saintly a life.

    I refer to the flower of Lisieux, Little St. Therese of the Child Jesus and of the Holy Face, whose name has flown over the world, whose life’s story has been translated into all languages, who is called by God to add new lustre to the glory of Carmel.

    I should like to mention that her ideal on the ‘Little Way’ was Our Lady. Two words of Mary were deeply impressed on her memory: Ecce ancilla Domini – “Behold the handmaid of the Lord”. From her youth she had a fervent, childlike devotion for Our Lady. Her statue stood in front of her in the small room of her paternal home, and it seemed to her as if it smiled down upon her. She entered the Order of Carmel to be her child and to imitate her especially in her union with Our Lord. Just as the life of Our Lady was ordinary and consisted of a series of the most common, everyday acts, so Therese wishes her own life to be.

    If God had looked down with such great complacency on the humility of Our Lady and had even wished to descend into her, then He would also look down with pleasure upon her, if only she tried to grow a little like Mary. Mary surrendered herself unreservedly to God’s wishes through her “Behold the handmaid of the Lord. Be it done unto me according to Thy Word.” So little Therese gave herself unreservedly to God, wishing to please Him only, to trust Him, to be His alone. Like Our Lady who was not disturbed when Joseph did not understand her condition, but left the explanation of this mystery to God, so little Therese gave everything into God’s hands with a limitless confidence.

    God had also descended upon her, she also saw God slumbering in her. She also wanted to taste of union with God with the same delicacy as that with which Mary enjoyed this delight. But just as the descent of God into Our Lady at once incited her to an act of humility, made her go to Elizabeth, Therese likewise wanted her union with God, her surrender to Him, to manifest itself in humble acts of charity. Therefore, she best liked to hear Our Lady praised as the example of all virtues.

    Saint Titus Brandsma

    The Apostolate of Carmelite Mysticism
    Lecture delivered in North America, 1936

    Brandsma, T 1936, ‘The Apostolate of Carmelite Mysticism’, Carmelite Mysticism: Historical Sketches, pp. 102–113, viewed 25 July 2026, https://www.titusbrandsmateksten.nl/carmelite-mysticism-historical-sketches-ix/.

    Featured image: © Natalie Ewert (All rights reserved), used by permission.

    #LittleFlower #OurLadyOfMountCarmel #StThérèseOfLisieux #StTitusBrandsma #theology
  5. Quote of the day, 21 July: St. Thérèse

    I’ve always said to God: “O my God, I really want to listen to You; I beg You to answer me when I say humbly: What is truth? Make me see things as they really are. Let nothing cause me to be deceived.”
    21 July 1897

    Oh, how I want to be humiliated and mistreated in order to see if I have humility of heart! However, when I was humbled on former occasions, I was very happy. Yes, it seems to me I am humble. God shows me truth; I feel so much that everything comes from Him.

    It’s only in heaven that we’ll see the whole truth about everything. This is impossible on earth. Thus, even regarding Holy Scripture, isn’t it sad to see so many different translations! Had I been a priest, I would have learned Hebrew and Greek, and wouldn’t have been satisfied with Latin. In this way, I would have known the real text dictated by the Holy Spirit.
    4 August 1897

    Yes, it seems to me I never sought anything but the truth; yes, I have understood humility of heart. . . . It seems to me I’m humble.
    30 September 1897

    Saint Thérèse of Lisieux

    The Last Conversations, Yellow Notebook

    Thérèse of Lisieux, S & Clarke, J 1977, St. Thérèse of Lisieux, Her Last Conversations, Institute of Carmelite Studies, Washington DC.

    We always refer to the website of the Archives of the Carmel of Lisieux for the vast majority of our quotes concerning Saint Thérèse, Saint Zélie, and Saint Louis Martin. If you would like to purchase English translations for the collected works of St. Thérèse, please visit the website of our Discalced Carmelite friars at ICS Publications. 

    Featured image: The rising sun illuminates Mount Fuji in Japan. Image credit: Pixabay on Pexels.com (Stock photo)

    #deathAndDying #humility #prayer #StThereseOfLisieux #truth
  6. Quote of the day, 14 July: St. Thérèse

    Remember that your holy will
    Is my rest, my only happiness.
    I abandon myself and I fall asleep without fear
    In your arms, O my divine Savior.
    If you also fall asleep when the storm rages,
    I always want to stay in deep peace.
    But, Jesus, while you are asleep,
    Prepare me
    For the awakening!

    Saint Thérèse of Lisieux 

    Jesus, My Beloved, Remember!…
    “Rappelle-toi” (PN 24), Stanza 32

    On 14 July 1897 Mother Agnès of Jesus notes that Thérèse began to repeat “with a heavenly melody and accent” stanza 32 of her poem, “Rappelle-toi”
    Screenshot detail

    Thérèse of Lisieux, S & Kinney, D 1995, The Poetry of Saint Thérèse of Lisieux, ICS Publications, Washington DC.

    Featured image: A touching close-up of a father and his baby peacefully napping together. Image credit: Pixabay / Pexels (stock photo).

    #peace #poetry #sleep #StThereseOfLisieux #willOfGod
  7. Quote of the day, 7 July: St. Thérèse


    Mother full of grace, I know that in Nazareth
    You live in poverty, wanting nothing more.
    No rapture, miracle, or ecstasy
    Embellish your life, O Queen of the Elect!….
    The number of little ones on earth is truly great.
    They can raise their eyes to you without trembling.
    It’s by the ordinary way, incomparable Mother,
    That you like to walk to guide them to Heaven.

    While waiting for Heaven, O my dear Mother,
    I want to live with you, to follow you each day.
    Mother, contemplating you, I joyfully immerse myself,
    Discovering in your heart abysses of love.
    Your motherly gaze banishes all my fears.
    It teaches me to cry, it teaches me to rejoice.
    Instead of scorning pure and simple joys,
    You want to share in them, you deign to bless them.

    Saint Thérèse of Lisieux

    PN 54, Why I Love you, O Mary, stanzas 17-18

    Translation from the French text in metrical English rhyme created with ChatGPT, prompt “translation, French poem, English metrical rhyme”, December 17, 2023, OpenAI, https://chat.openai.com.

    Featured image: Still Life with Figurine is an undated oil on canvas painting by Winifred Brady Adams. Image credit: Indianapolis Museum of Art at Newfields (public domain).

    #grace #poetry #simplicity #StThereseOfLisieux #VirginMary
  8. Quote of the day, 6 July: St. Thérèse

    Saint Thérèse: When I’m in heaven, I’ll advance towards God like Sister Elizabeth’s little niece, standing in front of the parlor grilles. You know how, when she recited her piece, and finished with a curtsy, she raised her arms, and said: “Happiness to all those whom I love.” God will say to me: “What do you want, my little child?” And I’ll answer: “Happiness for all those whom I love.” Then I’ll do the same thing before all the saints.

    Mother Agnes: You’re really happy today; I feel you’ve seen the Thief.

    Saint Thérèse: Yes, each time I am sicker, I see Him again. But even though I were not to see Him, I love Him so much that I’m always content with what He does. I wouldn’t love Him less if He were not to come and steal me away; it’s just the opposite. When He misleads me, I pay Him all sorts of compliments, and He doesn’t know what to do with me.

    Agnès of Jesus, OCD (Pauline Martin) and St. Thérèse of Lisieux

    The Last Conversations, Yellow Notebook
    6 July 1897

    Note: After an apparent respite at the end of June, great and repeated hemoptyses began on July 6 and 7. Complete immobility, ice, and other remedies removed any immediate danger. On the evening of July 8, the patient was taken down to the infirmary on the ground floor.

    Thérèse of Lisieux, S & Clarke, J 1977, St. Thérèse of Lisieux, Her Last Conversations, Institute of Carmelite Studies, Washington DC.

    We always refer to the website of the Archives of the Carmel of Lisieux for the vast majority of our quotes concerning Saint Thérèse, Saint Zélie, and Saint Louis Martin. If you would like to purchase English translations for the collected works of St. Thérèse, please visit the website of our Discalced Carmelite friars at ICS Publications. 

    Featured image: Detail of a photo montage created at the Carmel of Lisieux utilizing a 1913 photo of Mother Agnès (Pauline Martin) and a retouched copy of the last photo of St. Thérèse, which Sr. Geneviève (Celine Martin) took while Thérèse was getting some fresh air in the cloister. Image credit: Discalced Carmelites (used by permission)

    #deathAndDying #happiness #heaven #MotherAgnesOfJesus #StThereseOfLisieux
  9. Quote of the day, 5 July: St. Thérèse

    When a gardener carefully tends a fruit he wants to ripen before its time, it’s not to leave it hanging on a tree but to set it on his table. It was with such an intention that Jesus showered His graces so lavishly upon His little flower, He, who cried out in His mortal life: “I thank thee, Father, that thou hast hidden these things from the wise and the prudent and revealed them to babes” [Mt. 11:25] willed to have His mercy shine out in me.

    Because I was little and weak, He lowered Himself to me, and He instructed me secretly in the things of His love. Ah! had the learned who spent their life in study come to me, undoubtedly they would have been astonished to see a child of fourteen understand perfection’s secrets, secrets all their knowledge cannot reveal because to possess them one has to be poor in spirit!

    Saint Thérèse of Lisieux

    Manuscript A, folios 48v°–49r°

    Thérèse & Foley, M 2005, Story of a Soul: The autobiography of St. Thérèse of Lisieux, Study edn, translated from the French by Clarke, J, ICS Publications, Washington DC.

    Featured image: Photo 3 in the series of photographs of St. Thérèse was taken by Monsieur Poupet in February 1886, when Thérèse was 13 years old. Image credit: © Archives, Carmel of Lisieux by permission of the Discalced Carmelites (All rights reserved)

    #Jesus #littleness #mercy #StThereseOfLisieux #weakness
  10. Quote of the day, 10 June: St. Thérèse

    My God, I offer you all that I do today for the intentions and the glory of the Sacred Heart of Jesus. I want to sanctify every beat of my heart, my thoughts, and my simplest works by uniting them to his infinite merits. I want to repair for my faults by casting them into the furnace of his merciful love.

    O my God! I ask you for myself and those dear to me the grace to fulfill perfectly your holy will and to accept for love of you the joys and sorrows of this passing life so that one day we may be reunited in Heaven for all eternity. Amen.

    Saint Thérèse of Lisieux

    Prayer 10, Morning Offering

    Note: On 10 June 1914, only nineteen years after the composition of this great prayer, Pope Saint Pius X signed the decree introducing the cause for the beatification and canonization of Thérèse of the Child Jesus that was submitted by the Diocese of Bayeux and Lisieux.

    Thérèse, Gaucher, G & Kane, A 1997. The Prayers of Saint Thérèse of Lisieux: The Act of Oblation, ICS Publications, Washington, DC.

    Featured image: © Natalie Ewert (All rights reserved), used by permission.

    #morningOffering #prayer #SacredHeart #StThérèseOfLisieux #willOfGod
  11. Quote of the day, 1 June: Blessed Mary Josephine

    In giving thanks to God—together with all of you, beginning with the Most Eminent and Venerable Brother Archbishop Cardinal Crescenzio Sepe—for the great gift to the Church of Naples, the new Blessed Mary Josephine of Jesus Crucified, Thomas Merton’s reflection comes to mind. He stated: “There is no member of the Church who does not owe something to Carmel,” which finds further confirmation in this Solemn Rite [Merton, 1951].

    Indeed, today the Church of Naples owes to Carmel, as a place and school of holiness, not only the precious gift of one of its daughters elevated to the honor of the altars, but also the most authoritative reminder of the universal vocation to holiness, its irreplaceable value, and its perennial relevance.

    As the Representative of the Supreme Pontiff Benedict XVI in presiding over today’s beatification, I feel honored and delighted to witness the marvelous works of God, and even more so to admire His masterpieces, which are always the saints and the blessed. This venerable archdiocese, with its considerable and growing number of Blesseds and Saints, offers them to the admiration of the entire Church.

    The great, biblical words of the Servant of God Pope Paul VI, addressed precisely to the Discalced Carmelite friars [during a general audience on July 11, 1973], fit like a glove: “You are ‘sons of saints,’ look carefully at the immense spiritual inheritance that is handed down to you…” [Original text: Vos estis «filii sanctorum» (Tob 2:18): immensam intuemini hereditatem spiritualem] Words that I like to apply to the men and women brought forth in the faith in this Neapolitan Church.

    Yes, dear people of Naples, you too are children of saints: from them we learn to elevate the horizons of hope to heavenly realities, without setting aside our commitment to building up the earthly city, despite all its urgent and disturbing problems. The more we contemplate the Lord among His Saints, entering into living communion with Him, the stronger the hope within us grows for an active and effective commitment to improving and changing the world around us.

    Looking particularly at the story and message of Blessed Josephine, we better understand the inescapable need for the contemplative dimension in the life of every Christian. Her example also shows us the concrete way to cultivate it. Her existence was a true school of charity, both toward her fellow sisters and toward the vast field of the apostolate, which she, though a cloistered nun, cultivated solely to make people love the Lord more. She, too, like St. Thérèse of the Child Jesus, did not want “to be a saint by halves” [cf. LT 247 to Abbé Bellière], albeit with her peculiarities and mystical gifts, and various extraordinary spiritual experiences.

    Everything is summed up in a phrase that constituted the unifying program of the Blessed’s entire life: “I want to live by feeding on God’s will… I want my will to be united with God’s will as one.” And again in her Diary: “I ardently desire to live in the will of God; I know that saints are made in this way, and I want to make myself saintly to give glory to God.”

    Such a program must be the great aspiration of every Christian, in full conformity with the word of Christ, the One, Supreme Model: “My food is to do the will of him who sent me, and to accomplish his work” (Jn 4:34), because “The world and its desires pass away, but the man who does the will of God lives forever” (1 Jn 2:17).

    I end with the great honor of sharing with you the special apostolic blessing and greeting of Benedict XVI, who, as he has shown, carries Naples, this Church, its Venerable Pastor, and all the members of the People of God in his heart. I entrust you to the powerful intercession of the new Blessed, that she may protect you all and lead you on the path of holiness.

    José Cardinal Saraiva Martins

    Prefect, Congregation of the Causes of the Saints
    Homily, Mass of Beatification of Blessed Mary Josephine
    1 June 2008, Cathedral of St. Januarius, Naples

    Note: Cardinal Saraiva Martins opens his homily with a passage from Thomas Merton’s The Ascent to Truth. The words come from the Author’s Note before the Prologue, where Merton wrote: “There is no member of the Church who does not owe something to Carmel. But there are few who owe more to the saints of Carmel and to its Queen than does the author. Above all, this book was written, so to speak, under her direction and tutelage.”

    Later in the homily, Cardinal Saraiva Martins quotes Blessed Mary Josephine, who said: “I want my will to be united with God’s will as one.” The Italian word she uses is impasto, literally “dough” or “paste.” In context, it suggests the close blending of the human will with the will of God, as dough is worked until it becomes one cohesive whole.

    Blessed Mary Josephine of Jesus Crucified with one of her nuns kneeling before her. Image credit: Discalced Carmelites

    Translation from the Italian text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: This is a detail from an artist’s rendering of a well-known photo of Blessed Mary Josephine, who was captured seated outdoors, smiling broadly. Image credit: Discalced Carmelites

    #beatification #BlessedMaryJosephineOfJesusCrucified #StThérèseOfLisieux #ThomasMerton #unionWithGod
  12. Quote of the day, 31 May, Trinity Sunday: St. Thérèse

    This year, on the 9th of June, feast of the Holy Trinity, I received the grace to understand more than ever how much Jesus desires to be loved.

    I thought of the souls who offer themselves as victims to the Justice of God in order to divert and draw upon themselves the punishments reserved for the guilty, this offering seemed great and generous to me, but I was far from feeling inclined to make such an offering.

    “O my God!” I cried in the depths of my heart, “will your Justice alone receive souls who immolate themselves as victims? Doesn’t your Merciful Love need them also?… On all sides it’s misunderstood, rejected; the hearts on which you desire to lavish your Love turn to creatures asking them for happiness, along with their miserable affections, instead of throwing themselves into your arms and accepting your infinite Love…

    O my God! Will your Love, which is despised, remain in your Heart? It seems to me that if you found souls offering themselves as Holocaust Victims to your Love, you would quickly consume them; it seems to me that you would be happy not to repress the streams of infinite tenderness that are within you…

    If your Justice delights in being released, which only covers the earth, how much more does your Merciful Love desire to set souls ablaze, since your Mercy rises to Heaven… O my Jesus! let me be this happy victim, consume your holocaust by the fire of your Divine Love!…”

    Saint Thérèse of Lisieux

    Ms A 84r–84v (excerpts)

    It was the tender and delicate love that Sister Thérèse had for God that inspired her to give herself to Merciful Love. It was on the feast of the Holy Trinity, 9 June 1895, that it was suggested to her that she offer herself as a victim of Love rather than Justice, for she was saddened to see that the love of God was never reciprocated. Upon leaving the Holy Sacrifice [of the Mass], she took me with her and asked Mother’s permission for both of us to make this offering. Mother gave her permission. The Servant of God then composed a formula of consecration which was submitted to a theologian and approved by him.

    By this act, she asked that God may release upon her the love that he wishes to pour out upon this world, which creatures refuse to receive, committing herself to respond to it by the total sacrifice of herself. Thus she adopted love as the center of her spiritual life, as she had written long before to her cousin Marie Guérin: “For me, I know no other way to reach perfection than love” (Letter 109).

    Sister Geneviève of St. Teresa, O.C.D. (Céline Martin)

    Apostolic Process, Witness 8
    Response to Question 31 (excerpt)

    Thérèse of Lisieux, St. 1996, Story of a Soul: The Autobiography of St. Thérèse of Lisieux, 3rd edn, Clarke, J (trans.), ICS Publications, Washington, DC.

    Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: We are grateful to artist Natalie Ewert for permission to use her copyrighted artwork in our featured image. You can explore more of her work at her Etsy shop, hallowedspace.

    #CelineMartin #mercifulLove #prayer #StThereseOfLisieux #victimOfHolocaust
  13. Quote of the day, 23 May: St. Zélie Martin

    My dear Pauline,

    Today is the beautiful Feast of the Ascension and I’m taking the opportunity to write to you. This will be the last time I write before you leave since Mademoiselle Pauline will bring you home May 31. We only have to go eight more days without seeing each other. Marie talks about it nonstop, but she’s ready to cry when she thinks of you going back to school. However, we must resign ourselves to it. Happiness can’t last forever.

    Your vacation comes just at the right time. At the moment, they’re getting ready for some big celebrations in Alençon for the occasion of an Exposition. They’ll begin on Pentecost Sunday, that is, the day after your arrival. There will be fireworks, balloons, a torchlight procession every night for a week, and a thousand other things that I don’t have time to tell you. You’ve never seen anything like it in Alençon. As for me, all this doesn’t amuse me, but for you, it will be different.

    Marie went to the eight o’clock Mass this morning. She was a little tired when she returned. I just made her lie down. Now we don’t prevent her from eating any more. However, we mustn’t move too quickly yet. She stays up almost all day.

    The whole family is celebrating your arrival. We make Céline do everything we want her to do by saying to her, “If you do this, Pauline will come.”

    A week from Monday we’ll go by carriage to see little Thérèse. She’s very strong now. I saw her last Thursday. Her wet nurse brought her, but she no longer wants to stay with us. She let out piercing screams when she didn’t see the wet nurse anymore. So Louise had to take her to the market where “little Rose” was selling her butter. There was no other way of handling it.

    As soon as she saw her wet nurse, she looked at her and started laughing. Then she didn’t breathe another word. She stayed like that, selling butter with all the good women, until noon! As for me, I can’t hold her for a long time without getting very tired; she weighs fourteen pounds. She’ll be very good and even very pretty later on.

    Your father leaves Tuesday on a pilgrimage to Chartres (this pilgrimage took place May 27-28). He won’t be back until Wednesday during the night.

    Goodbye, my dear Pauline, I hug you with all my heart.

    Saint Zélie Martin

    CF102 from St. Zélie to her daughter Pauline
    22 May 1873

    Martin, Z & Martin, L 2011, A Call to a Deeper Love: The Family Correspondence of the Parents of St. Thérèse of the Child Jesus, 1863-1885, trans. Hess, AC, ed. Renda, F, Society of St. Paul, New York.

    Featured image: A composite photo of Saints Zélie and Louis Martin, created from two separate photographs. Image credit: Discalced Carmelites (by permission).

    #familyLife #pilgrimage #StLouisMartin #StThereseOfLisieux #StZélieMartin
  14. I Thirst For Love

    During this week of retreat, Carmelite Quotes is sharing several reader favorites from the Substack archives. Today’s featured reflection:

    🔗 I Thirst For Love

    Regular daily publications resume May 16.

    #StThérèseOfLisieux #Substack
  15. Quote of the day, 2 April: St. Thérèse of Lisieux

    On the evening of Love, speaking without parable,
    Jesus said: “If anyone wishes to love me
    All his life, let him keep my Word.
    My Father and I will come to visit him.
    And we will make his heart our dwelling.
    Coming to him, we shall love him always.
    We want him to remain, filled with peace,
    In our Love!…”

    Saint Thérèse of the Child Jesus

    PN 17, Stanza 1
    Living on Love!

    Featured image: Detail of St. Thérèse’s manuscript copy of Vivre d’Amour (Living on Love), one of the masterpieces of Thérèsienne poetry. You can read all of the poems of Thérèse online in English at the website of the Archives of the Carmel of Lisieux.

    #Jesus #love #peace #poetry #StThereseOfLisieux
  16. Quote of the day, 30 March: St. Thérèse

    “Look at Jesus in His Face … There you will see how He loves us.”

    Thérèse is among that great crowd of witnesses—not eyewitnesses, but believers—who look upon Jesus as He dies on the Cross. She deeply understands that only Love can make sense of this event.

    In a letter to her sister Céline on 4 April 1889 (LT 87), Thérèse writes:

    “Your letter gave great sadness to my soul! … Poor little Papa! … No, the thoughts of Jesus are not our thoughts, and His ways are not our ways … He is offering us a chalice as bitter as our feeble nature can bear! … Let us not withdraw our lips from this chalice prepared by the hand of Jesus … Let us see life as it really is … […] To suffer in peace it is enough to will all that Jesus wills … To be the spouse of Jesus we must resemble Jesus, and Jesus is all bloody, He is crowned with thorns! … […] The canticle of suffering united to His sufferings is what delights His Heart the most! … Jesus is on fire with love for us … Look at His adorable Face! … Look at His eyes lifeless and lowered! … Look at His wounds … Look at Jesus in His Face … There you will see how He loves us.”

    To better understand certain expressions in this letter, it is important to know that on that day, Thursday, 4 April, the liturgy celebrated the First Vespers of the Feast of the Precious Blood of Our Lord Jesus Christ, which at the time was observed on the Friday of the fourth week of Lent.

    Thérèse experienced this liturgy in Carmel, where she had been for nearly a year. Her father, Louis Martin—the Poor little Papa—had been unwell for months, showing alarming signs of decline. It had begun with his disappearance on 23 June 1888, followed by a relapse on 12 August. From that point on, his condition only worsened. On 12 February 1889, he suffered another episode, this time with hallucinations, and was admitted to the Bon Sauveur Hospital in Caen, where he would remain for three years.

    For all the Martin sisters, the shock was devastating. Thérèse was deeply affected but did not give way to depression. She faced the trial with astonishing courage, drawing strength and light from her faith.

    This letter, like many others, bears witness to this. For several years, her correspondence frequently returned to the themes of suffering and the cross. The devotion to the Holy Face, which was deeply present both in her family and in the Lisieux Carmel, was something she lived fully; the face of the Crucified was ever present in her life.

    Father Robert Arcas, o.c.d.

    Carmelite Online Retreat, Lent 2025 — Holy Week meditation

    Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: The crucifixion of Christ is the central window in the Corona Chapel or Beckett’s Crown in Canterbury Cathedral. The window dates from 1200; the center panel was fully recreated in 1853 and the typological scenes are the original stained glass from the medieval period. Image credit: Fr. Lawrence Lew, O.P. / Flickr (Some rights reserved)

    #ChristCrucified #gaze #StLouisMartin #StThérèseOfLisieux #suffering
  17. Quote of the day, 24 March: St. Thérèse

    Thérèse’s last letter, dated August 10, 1897, was to Maurice Bellière, a young seminarian, who had written to Lisieux Carmel in October 1895 requesting that one of the nuns pray that he would persevere in his vocation. Thérèse was assigned to be his “spiritual sister.” Over the next two years, Thérèse’s correspondence provided Bellière with counsel and encouragement.

    Thérèse’s last letter to Bellière is a testament to her belief in the mercy of God. She writes to her disheartened, dispirited brother, who fears that once she is in heaven, she will not be able to look upon him with the same tenderness and mercy with which she had regarded him on earth, because then she will be sharing in the justice of God.

    “I am now all ready to leave; I have received my passport for heaven . . . I received Viaticum for my long journey! . . . Little Brother, we do not understand heaven in the same way. It seems to you that sharing in the justice, in the holiness of God, I would be unable to as on earth excuse your faults. Are you forgetting, then, that I shall be sharing also in the infinite mercy of the Lord? I believe the blessed have great compassion on our miseries, they remember, being weak and mortal like us, they committed the same faults, sustained the same combats, and their fraternal tenderness becomes greater than it was when they were on earth, and for this reason, they never cease protecting us and praying for us” (Ltr 263).

    It is on this same note of trusting in the infinite mercy of God that Thérèse ends Story of a Soul.

    “Yes, I feel it; even though I had on my conscience all the sins that can be committed, I would go, my heart broken with sorrow, and throw myself into Jesus’s arms, for I know how much He loves the prodigal child who returns to Him. It is not because God, in His anticipating Mercy, has preserved my soul from mortal sin that I go to Him with confidence and love . . .” (Ms C 36r-37r).

    The manuscript ends in mid-sentence as if Thérèse were saying, there is nothing more that can be said. How fitting it is that Thérèse’s last letter and the last words of her manuscript echo her childlike trust in God’s mercy and love.

    Father Marc Foley, o.c.d.

    Study Guide to Story of a Soul, Manuscript C

    Thérèse & Foley, M 2005, Story of a Soul: The autobiography of St. Thérèse of Lisieux, Study edn, translated from the French by Clarke, J, ICS Publications, Washington DC.

    Featured image: © Natalie Ewert (All rights reserved), used by permission.

    #forgiveness #love #mercy #sins #StThérèseOfLisieux
  18. Quote of the day, 17 March: The Virgin of the Smile

    Did you know?

    The statue known as the Virgin of the Smile is a copy of a gilded silver statue created for the church of Saint-Sulpice in Paris by Edmé Bouchardon, sculptor to the king, in 1734. The original statue had been fashioned from pieces of silverware donated by parishioners and was affectionately nicknamed “Our Lady of the Old Silverware.”

    In 1735 the statue was reproduced in a painting on canvas by the artist Chevallier, and later in an engraving by the engraver Dominique Sornique in 1744.

    After Bouchardon’s statue disappeared during the French Revolution, it was replaced in 1832 by a new silver statue made by the goldsmith Choiselat, modeled after the engraving.

    The Virgin of the Smile that belonged to the Martin family is a cast made from this statue, with several additions, including the globe and the serpent.

    The statue was given to Louis Martin by Mademoiselle Félicité Baudouin, a young woman of Alençon, when he established himself there as a watchmaker. It was placed along the central walkway of the Pavilion, Louis Martin’s place of meditation and leisure.

    After his marriage to Zélie, the statue occupied a place at the very heart of the home, and the family prayed daily at its feet. During the month of May—the month dedicated to Mary—the statue received special honors and was placed at the center of a small oratory arranged in Marie’s bedroom. Zélie held this statue in particular devotion, for through its intercession she believed she had received many graces.

    The Discalced Carmelite Nuns of Lisieux

    Explanation by the Carmelite nuns of Lisieux, Facebook post, 13 May 2020.

    Our Lady of Old Silverware | JFBRUNEAU / Adobe Stock

    Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: Les Buissonnets – Virgin of the Smile, Lisieux, France. Image credit: Jim, the Photographer / Flickr (Some rights reserved)

    #StLouisMartin #StThérèseOfLisieux #StThereseOfLisieux #StZélieMartin #VirginOfTheSmile
  19. Quote of the day, 13 March: St. Thérèse and Pope Francis

    One of the most important insights of Thérèse for the benefit of the entire People of God is her “little way”, the path of trust and love, also known as the way of spiritual childhood. Everyone can follow this way, whatever their age or state in life. It is the way that the heavenly Father reveals to the little ones (cf. Mt 11:25).

    In the Story of a Soul, [Cf. Ms C, 2v–3r] Thérèse tells how she discovered the little way: “I can, then, in spite of my littleness, aspire to holiness. It is impossible for me to grow up, and so I must bear with myself such as I am, with all my imperfections. But I want to seek out a means of going to heaven by a little way, a way that is very straight, very short, and totally new”.

    To describe that way, she uses the image of an elevator: “the elevator which must raise me to heaven is your arms, O Jesus! And for this, I had no need to grow up, but rather I had to remain little and become this more and more”. Little, incapable of being confident in herself, and yet firmly secure in the loving power of the Lord’s arms.

    This is the “sweet way of love” [Cf. Ms A, 84v] that Jesus sets before the little and the poor, before everyone. It is the way of true happiness. In place of a Pelagian notion of holiness [Cf. Apostolic Exhortation Gaudete et Exsultate (19 March 2018), 47–62], individualistic and elitist, more ascetic than mystical, that primarily emphasizes human effort, Therese always stresses the primacy of God’s work, his gift of grace. As a result, she could say: “I always feel, however, the same bold confidence of becoming a great saint, because I don’t count on my merits, since I have none, but I trust in him who is Virtue and Holiness. God alone, content with my weak efforts, will raise me to himself and make me a saint, clothing me in his infinite merits” [Ms A, 32r].

    Pope Francis

    C’est la confiance, nos. 14–17
    Apostolic Exhortation on Confidence in the Merciful Love of God
    15 October 2023

    Note: With St. Thérèse and the entire Carmelite family, we recall the eleventh anniversary of the election of Pope Francis on 13 March 2013.

    Francis 2023, C’est la confiance, Apostolic Exhortation, 15 October, Vatican.va, viewed 11 March 2026, https://www.vatican.va/content/francesco/en/apost_exhortations/documents/20231015-santateresa-delbambinogesu.html.

    Featured image: Photo of St. Thérèse and the community, taken by her sister Céline on Easter Monday, 1895. Photo of Pope Francis taken on 27 April 2014 in St. Peter’s Square. Image credits: Wikimedia Commons (Public domain) and Jeffrey Bruno/Aleteia via Flickr (Some rights reserved)

    #confidence #love #PopeFrancis #StThereseOfLisieux #trust
  20. Quote of the day, 13 January: St. Thérèse

    J. M. J. T.

    Darling,

    You must write this short note to Monsieur le Curé de St. Jacques [Canon Delatroëtte]. Céline will give it to him when giving him M. Révérony’s letter.

    Let Céline tell him that he must return it. This is a letter to preserve.

    Sister Agnès of Jesus, o.c.d.

    Monsieur le Curé,

    I want to thank you for the beautiful picture you had Sister Agnes send me. I will treasure it as a souvenir which will always be dear to me.

    Please, Monsieur le Curé, bless the littlest of your children from a distance; at this moment, she is working to prepare her soul for the life of Carmel. I realize it is a great grace to be called so young, but I shall not be ungrateful, and God will give me, I trust, the means of being faithful to Him just as I desire with all my heart.

    I humbly beg you, Monsieur le Curé, not to forget me in your prayers.

    Your very little child,

    T

    Saint Therese of Lisieux

    Letters LC 73 to Thérèse and LT 41 to Canon Delatroëtte
    Around 13–30 January 1888

    Thérèse of Lisieux, S & Clarke, J 1982, General Correspondence: Letters of Saint Therese of Lisieux: Volume 1 1877-1890, Centenary ed., Institute of Carmelite Studies, Washington DC.

    Featured image: St. Thérèse kneels before Pope Leo XIII, 20 November 1887, at the Vatican. Photo credit: Fr. Paul Embery via Catholic Church of England and Wales / Flickr (Some rights reserved)

    #ÉgliseSaintJacques #faithfulness #StThérèseOfLisieux #thankYou #vocation

  21. Quote of the day, 10 January: Céline Martin

    At the beginning of her journey to Rome, [Thérèse] entrusted her purity to Saint Joseph, and nothing ever disturbed it, despite all that we encountered in museums and elsewhere. She once told me that as a child she had been ashamed of her body (cf. Last Conversations), and that the one thing that consoled her in having one was knowing that Jesus Himself had chosen to take a body like ours.

    From Carmel, she wrote me many letters praising the beautiful virtue of purity. She often spoke of the “white lily,” which symbolized virginity, and contrasted its spotless beauty with the “yellow lily” (cf. Letters, LT 57), which in our everyday language represented marriage.

    When all my sisters had entered religious life, and I remained alone in the world with our father, she showed a deeply maternal concern for my soul and suffered greatly, knowing that I now faced dangers she herself had never known. At that time, simple social expectations required me to take part, at least occasionally, in the life of the world around me.

    She was always worried about me, but especially one day when she learned that I was expected to attend an evening gathering where there would be dancing. She later told me that she wept as she had never wept before, and asked that I be called to the parlor so she could speak to me and give her advice.

    When I thought she was overreacting—after all, it didn’t seem realistic to refuse every social expectation—she became indignant and said to me firmly: “You, the spouse of Jesus (I had made a vow of chastity), do you really wish to compromise with the world by giving yourself over to dangerous pleasures?” (cf. Conseils et Souvenirs).

    I was stunned and conquered [by her reasoning]. I resolved to follow her advice and remained faithful to it, though it cost me many sacrifices.

    The Servant of God cherished holy purity so deeply that at her clothing, when she was given a reliquary to wear from that day forward, she chose only relics of virgins, setting aside all others—even relics of saints she loved dearly. She herself pointed this out to me as she showed me her reliquary. She also confided to me one day that she had never experienced temptations against chastity.

    Geneviève of St. Teresa, o.c.d. (Céline Martin)

    Ordinary Process, Response to the twenty-first question

    Note: On 10 January 1889, St. Thérèse was clothed in the holy habit of Carmel. Concerning that day, she wrote: “The wait had been long, but what a beautiful celebration it was! Nothing was missing, not even the snow!”

    We always refer to the website of the Archives of the Carmel of Lisieux for the vast majority of our quotes concerning Saint Thérèse, Saint Zélie, and Saint Louis Martin. If you would like to purchase English translations for the collected works of St. Thérèse, please visit the website of our Discalced Carmelite friars at ICS Publications. 

    Featured image: The lilium longiflorum is also known as the Easter lily. Image credit: Golden Age Photos / Adobe Stock (Stock photo)

    #CélineMartin #Clothing #purity #StThereseOfLisieux #theologyOfTheBody

  22. Quote of the day, 2 January: St. Thérèse

    One winter’s night in January 1895 in Lisieux Carmel, St. Thérèse was reminiscing about old times with her two sisters Pauline (Mother Agnes of Jesus) and Marie (Sister Marie of the Sacred Heart). Perhaps the occasion was in celebration of Thérèse’s twenty-second birthday ( January 2).

    But whatever the occasion may have been, Thérèse so delighted her siblings by telling them stories about her childhood that Marie said to Pauline, who was the prioress, “Mother, what a pity that we don’t have all that in writing.” Pauline recounts what happened next. “‘I couldn’t ask for anything better, I replied. Then turning to Sister Thérèse, who was laughing at what she took to be a bit of leg-pulling, I said, ‘I order you to write down all your childhood memories.’”

    Pauline had said these words in jest, but Thérèse had taken them seriously. The following January, Thérèse presented to Pauline a copy-book containing her childhood reminiscences. She had not written them for the general public but only for the eyes of her blood sisters.

    Fortunately, however, her reminiscences were published. What was contained in this copy-book became the first eight chapters (Manuscript A) of one of the greatest spiritual testimonies of all time, Story of a Soul. Thérèse began putting down her reflections soon after Pauline had ordered her to do so; perhaps that very night, even though there are reasons to believe that she began her task toward the end of January.

    Thérèse did not work from an outline, nor did she go back and rewrite what she had written. With only scraps of time to work, Thérèse put down on paper the memories that came to her mind.

    If we read Story of a Soul carefully, we can see the inner process of Thérèse’s mind at work. Just as in conversation, the topic imperceptibly shifts from one subject to another as ideas are triggered in the minds of the speakers, so too did Thérèse’s thoughts as she was writing.

    For example, Thérèse begins her work by telling us that she prayed before the statue of Mary “which has given so many proofs of the maternal preferences . . . to our family” (S 13).

    The word preferences triggered what follows in the next paragraph. “I wondered for a long time why God has preferences, why all souls don’t receive an equal amount of graces.”

    Thérèse’s puzzlement over the mysterious ways of providence breaks through to a resolution in the next paragraph. “Jesus deigned to teach me this mystery. He set before me the book of nature; I understood how all the flowers He has created are beautiful, how the splendor of the rose and the whiteness of the lily do not take away from the perfume of the little violet or the delightful simplicity of the daisy.”

    We should not interpret this linking of thoughts that we see in Story of a Soul as merely a process of free association. Rather, it is a stream of consciousness guided by the mind of God.

    Father Marc Foley, o.c.d.

    Story of a Soul Study Edition, chap. 1 study guide

    Thérèse & Foley, M 2005, Story of a Soul: The autobiography of St. Thérèse of Lisieux, Study edn, translated from the French by Clarke, J, ICS Publications, Washington DC.

    Featured image: © Natalie Ewert (All rights reserved), used by permission.

    #childhood #ManuscriptA #memories #StThérèseOfLisieux #StoryOfASoul

  23. Quote of the day, 21 December: St. Thérèse

    Remember that on the day of your victory
    You told us, “He who has not seen
    The Son of God all radiant with glory
    Is blessed if still he has believed!”
    In the shadow of Faith, I love you and adore you.
    O Jesus! I'm waiting in peace for the dawn to see you.
    I don't desire
    To see you here below,
    Remember…..

    Saint Thérèse of Lisieux

    Jesus, My Beloved, Remember!… PN 24, vs. 27
    For Céline, 21 October 1895

    Thérèse of Lisieux, S & Kinney, D 1995, The Poetry of Saint Thérèse of Lisieux, ICS Publications, Washington DC.

    Featured image: Photo by Pixabay on Pexels.com (Stock photo)

    #dawn #faith #glory #poetry #StThérèseOfLisieux

  24. Quote of the day, 20 November: St. Thérèse

    On 20 November 1887, Pope Leo XIII received pilgrims from the dioceses of Coutances, Bayeux, and Nantes in a private audience. Father Révérony, the Vicar General of Bayeux, introduced the pilgrims from Bayeux and Lisieux. Thérèse explains what happened during the papal audience in a letter to her sister, Pauline.

    My dear little Pauline,

    God is making me pass through real trials before having me enter Carmel. I am going to tell you how my visit with the pope went.

    Oh! Pauline, if you could only have read my heart, you would have seen there a great confidence. I believe I did what God wanted me to do, and now there remains nothing for me to do but to pray.

    Monseigneur [the bishop] was not there. M. Révérony [the Vicar General] was taking his place. For you to get an idea of the audience, it would be necessary for you to be there.

    The pope was seated on a large chair, very high. M. Révérony was very close to him; he was looking at the pilgrims who were passing in front of the pope after kissing his foot, and he was saying a word about some of them. You can imagine how my heart was beating when seeing my turn come, but I did not want to return to my place without having spoken to the pope. I said what you were telling me in your letter but not all, for M. Révérony did not give me time.

    He said immediately: “Most Holy Father, this is a child who wants to enter Carmel at fifteen, but the superiors are considering the matter at this moment.” (The good pope is so old that one would say he is dead; I would never have pictured him like this. He can hardly say anything. It is M. Révérony who talks.)

    I would have liked to be able to explain my business, but there was no way. The Holy Father said simply: “If God wills it, you will enter.” Then they made me pass into another room.

    Oh! Pauline, I cannot tell you what I felt. I was crushed. I felt I was abandoned, and then, I am so far, so far. . . .

    I was crying a lot when writing this letter; my heart is heavy. However, God cannot give me trials that are above my strength. He has given me the courage to bear this trial. Oh! it is very great. . . . But, Pauline, I am the Child Jesus’ little ball; if He wishes to break His toy, He is free. Yes, I will all that He wills.

    Saint Thérèse of Lisieux

    LT 36, letter to Pauline Martin (Agnès of Jesus, OCD)
    20 November 1887

    Note: The bishop of Bayeux, Monseigneur Hugonin, did not participate in the pilgrimage. Monseigneur Germain, the bishop of Coutances, presented his 125 pilgrims, then left Father Révérony to introduce the pilgrims from Bayeux.

    St. Thérèse kneels before Pope Leo XIII, 20 November 1887 at the Vatican | Photo credit: Fr. Paul Embery via Catholic Church of England and Wales / Flickr (Some rights reserved)

    Thérèse of Lisieux, S & Clarke, J 1982, General Correspondence: Letters of Saint Therese of Lisieux: Volume 1 1877-1890, Centenary ed., Institute of Carmelite Studies, Washington DC.

    We always refer to the website of the Archives of the Carmel of Lisieux for the vast majority of our quotes concerning Saint Thérèse, Saint Zélie, and Saint Louis Martin, but if you would like to purchase any of the English translations that appear on the Archives website, please visit the website of our Discalced Carmelite friars at ICS Publications. 

    Featured image: Pope Leo XIII, Charles M. Johnson, 1899, fumée engraving in black on tissue paper, National Gallery of Art, Washington DC (Public domain)

    #papalAudience #paulineMartin #popeLeoXiii #rome #stThereseOfLisieux

  25. 1 October: SAINT THERESE OF THE CHILD JESUS

    October 1
    SAINT THERESE OF THE CHILD JESUS
    VIRGIN AND DOCTOR OF THE CHURCH

    Feast
    In the houses in France: SOLEMNITY

    Thérèse Martin was born at Alencon in 1873. At the age of fifteen, she entered the Carmel at Lisieux. She practiced heroic humility, evangelical simplicity, and trust in God, and taught the novices these virtues by word and example. She offered her life for the salvation of souls and the growth of the Church. She died on September 30, 1897. Canonized in 1925, she was proclaimed a Doctor of the Church in 1997.

    Invitatory

    Ant. The Lord reveals himself to little ones; come, let us worship him.

    Invitatory psalm, as in the Ordinary

    Office of Readings

    Hymn

    Let all who lovingly avow
    Those gifts the Christ Child came to share
    Acclaim Thérèse’s virtues now
    And praise her name in song and prayer.

    Her patroness and mother chose
    The lofty peaks of Carmel’s height
    And there Thérèse in fervor goes
    To follow Christ, her one delight.

    Inspired by Jesus to convey
    Amazing secrets of his grace,
    She taught the world the simple way
    Of childhood that the Gospels trace.

    More like an angel than a child
    She gathered virtue’s flowers at will
    By whose sweet scent was God beguiled,
    Whose tender fragrance charms us still.

    Yet joy itself could not portray
    The surge of her immense desire
    Nor cloister walls have strength to stay
    A love that swept the world like fire.

    All glory, Jesus, be to you
    This day revealed to little ones,
    To Father and blest Spirit, too,
    While age on age forever runs.

    L.M.
    Nomen decusque concinant

    Ant. 1 Your mercy will follow me all the days of my life.

    Psalm 23

    The Lord is my shepherd, *
    there is nothing I shall want.

    Fresh and green are the pastures *
    where he gives me repose.

    Near restful waters he leads me, *
    To revive my drooping spirit.

    He guides me along the right path; *
    he is true to his name.

    If I should walk in the valley of darkness *
    no evil would I fear.

    You are there with your crook and your staff; *
    with these you give me comfort.

    You have prepared a banquet for me *
    in the sight of my foes.

    My head you have anointed with oil; *
    my cup is overflowing.

    Surely goodness and kindness shall follow me *
    all the days of my life.

    In the Lord’s own house shall I dwell *
    forever and ever.

    Ant. Your mercy will follow me all the days of my life.

    Ant. 2 See what love the Father has shown us, to let us be called children of God; yet that is what we are.

    Psalm 103

    My soul, give thanks to the Lord, *
    all my being, bless his holy name.

    My soul, give thanks to the Lord *
    and never forget all his blessings.

    It is he who forgives all your guilt *
    who heals every one of your ills,

    who redeems your life from the grave, *
    who crowns you with love and compassion,

    who fills your life with good things, *
    renewing your youth like an eagle’s.

    The Lord does deeds of justice, *
    gives judgment for all who are oppressed.

    He made known his ways to Moses *
    and his deeds to Israel’s sons.

    The Lord is compassion and love, *
    slow to anger and rich in mercy.

    His wrath will come to an end; *
    he will not be angry forever.

    He does not treat us according to our sins *
    nor repay us according to our faults.

    For as the heavens are high above the earth *
    so strong is his love for those who fear him.

    Ant. See what love the Father has shown us, to let us be called children of God; yet that is what we are.

    Ant. 3 The Father himself loves you, because you have loved me and believed in me.

    As far as the east is from the west *
    so far does he remove our sins.

    As a father has compassion on his sons, *
    the Lord has pity on those who fear him;

    for he knows of what we are made, *
    he remembers that we are dust.

    As for man, his days are like grass; *
    he flowers like the flower of the field;

    the wind blows and he is gone *
    and his place never sees him again.

    But the love of the Lord is everlasting *
    upon those who hold him in fear;

    his justice reaches out to children’s children +
    when they keep his covenant in truth, *
    when they keep his will in their mind.

    The Lord has set his sway in heaven *
    and his kingdom is ruling over all.

    Give thanks to the Lord, all his angels, +
    mighty in power, fulfilling his word, *
    who heed the voice of his word.

    Give thanks to the Lord, all his hosts, *
    his servants who do his will.

    Give thanks to the Lord, all his works, *
    in every place where he rules.

    My soul, *
    give thanks to the Lord!

    Ant. The Father himself loves you, because you have loved me and believed in me.

    V./ Your word is a lamp for my feet
    R./ And a light on my path.

    First Reading
    From the first letter of the apostle Paul to the Corinthians

    I Cor. 12:27-31; 13:1-13

    You together are Christ’s body,
    but each of you is a different part of it

    The body is one and has many members, but all the members, many though they are, are one body; and so it is with Christ. You, then, are the body of Christ. Every one of you is a member of it. Furthermore, God has set up in the church first apostles, second prophets, third teachers, then miracle workers, healers, assistants, administrators, and those who speak in tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles or have the gift of healing? Do all speak in tongues, all have the gift of interpretation of tongues? Set your hearts on the greater gifts.

    Now I will show you the way which surpasses all the others. If I speak with human tongues and angelic as well, but do not have love, I am a noisy gong, a clanging cymbal. If I have the gift of prophecy and, with full knowledge, comprehend all mysteries, if I have faith great enough to move mountains, but have not love, I am nothing. If I give everything I have to feed the poor and hand over my body to be burned, but have not love, I gain nothing.

    Love is patient; love is kind. Love is not jealous; it does not put on airs; it is not snobbish. Love is never rude; it is not self-seeking; it is not prone to anger; neither does it brood over injuries. Love does not rejoice in what is wrong, but rejoices with the truth. There is no limit to love’s forbearance, to its trust, its hope, its power to endure.

    Love never fails. Prophecies will cease, tongues will be silent, knowledge will pass away. Our knowledge is imperfect and our prophesying is imperfect. When the perfect comes, the imperfect will pass away. When I was a child I used to talk like a child, think like a child, reason like a child. When I became a man I put childish ways aside. Now we see indistinctly, as in a mirror; then we shall see face to face. My knowledge is imperfect now; then I shall know even as I am known. There are in the end three things that last: faith, hope, and love, and the greatest of these is love.

    Responsory

    R./ When I am lifted up from the earth, * I will draw all people to myself.
    V./ Fragrant is the scent of your perfume; let us follow in your footsteps. * I will draw all people to myself.

    Second Reading
    From the autobiography of Saint Thérèse of the Child Jesus

    (MS B, f. 3r-3v: ed. J. Clarke 1975, pp. 193-94)

    In the heart of the Church I shall be love

    My desires caused me a veritable martyrdom, and I opened the Epistles of Saint Paul to find some kind of answer. Chapters Twelve and Thirteen of the First Epistle to the Corinthians fell under my eyes. I read there, in the first of these chapters, that all cannot be apostles, prophets, doctors, etc., that the Church is composed of different members, and that the eye cannot be the hand at one and the same time. The answer was clear, but it did not fulfill my desires and gave me no peace. Without becoming discouraged, I continued my reading, and this sentence consoled me: Yet strive after the better gifts, and I point out to you a yet more excellent way. And the Apostle explains how all the most perfect gifts are nothing without Love. That Charity is the excellent way that leads most surely to God.

    I finally had rest. Considering the mystical body of the Church, I had not recognized myself in any of the members described by Saint Paul, or rather I desired to see myself in them all. Charity gave me the key to my vocation. I understood that if the Church had a body composed of different members, the most necessary and most noble of all could not be lacking to it, and so I understood that the Church had a heart and that this heart was burning with love. I understood it was love alone that made the Church’s members act; that if love ever became extinct, apostles would not preach the Gospel and martyrs would not shed their blood. I understood that love comprised all vocations, that love was everything, that it embraced all times and places… in a word, that it was eternal!

    Then, in the excess of my delirious joy, I cried out, “O Jesus, my Love… my vocation, at last I have found it… My vocation is Love!”

    Yes, I have found my place in the Church and it is you, O my God, who have given me this place; in the heart of the Church, my Mother, I shall be love. Thus I shall be everything, and thus my dream will be realized.

    Responsory

    R./ Joy and gladness fill my heart; * the Lord has been merciful to me.
    V./ He has looked with favor on his lowly servant and taken account of my soul’s needs. * the Lord has been merciful to me.

    Where the Vigil Office is celebrated:

    Canticles (Alternative 1)

    Ant. The Lord spread his wings like an eagle; he lifted her up and bore her on his shoulders. The Lord alone was her leader.

    Canticle I

    Dt 32:3-7, 10-12

    The deeds of kindness which God wrought for his people

    How often have I longed to gather your children as a hen gathers her young under her wings (Mt 23:37)

    I shall praise the name of the Lord. *
    O give glory to this God of ours!
    The Rock – his deeds are perfect, *
    and all his ways are just,
    a faithful God, without deceit, *
    a God who is right and just.

    Those whom he begot unblemished *
    have become crooked, false, perverse.
    Is it thus you repay the Lord, *
    O senseless and foolish people?
    Is he not your father who created you, *
    he who made you, on whom you depend?

    Remember the days of old, *
    consider the years that are past;
    ask your father and he will show you, *
    ask your elders and they will tell you.

    Israel God found him in a wilderness, *
    in fearful, desolate wastes;
    he surrounded him, he lifted him up, *
    he kept him as the apple of his eye.

    Like an eagle that watches its nest, *
    that hovers over its young,
    so he spread his wings; he took him, *
    placed him on his outstretched wings.
    The Lord alone was his guide *
    and no other god was with him.

    Canticle II

    Song 1:3-4a; 2:8-10; 3:1b-2, 4bc

    The faithful soul finds the beloved

    Where have you hidden yourself, my Beloved? (St. John of the Cross)

    Your name is oil poured out; *
    therefore the maidens love you.
    Draw me after you, let us make haste; *
    your anointing oils are fragrant.
    The king has brought me into his chambers; *
    we will exult and rejoice in you.

    The voice of my beloved: †
    Behold, he comes, *
    leaping upon the mountains, bounding over the hills.
    My beloved is like a gazelle, *
    or a young stag.
    Behold, there he stands behind our wall, *
    gazing in at the windows, looking through the lattice.

    My beloved speaks and says to me: †
    “Arise, my love, my fair one, *
    and come away.”

    I sought him whom my soul loves; *
    I sought him, but found him not.
    “I will rise now and go about the city; *
    in the streets and in the squares
    I will seek him whom my soul loves;” *
    I sought him, but found him not.

    I found him whom my soul loves. *
    I held him, and would not let him go.

    Canticle III

    Song 4:8ab, 9bc, 12, 15; 5:2; 6:3; 8:6-7a

    The strength of love

    Love turns labor into rest (St. Teresa of Jesus)

    Come with me from Lebanon, my bride; *
    come with me from Lebanon.
    You have ravished my heart with a glance of your eyes, *
    with one jewel of your necklace.

    A garden locked is my sister, my bride, *
    a garden locked, a fountain sealed.
    A garden fountain, a well of living water, *
    and flowing streams from Lebanon.

    I slept, but my heart was awake. *
    Hark! my beloved is knocking.
    “Open to me, my sister, my love, *
    my dove, my perfect one,
    for my head is wet with dew, *
    my locks with the drops of the night.”

    I am my beloved’s and my beloved is mine; *
    he pastures his flock among the lilies.
    Set me as a seal upon your heart, *
    as a seal upon your arm;
    for love is strong as death, *
    jealousy is cruel as the grave.

    Its flashes are flashes of fire, †
    a most vehement flame. *
    Many waters cannot quench love.

    Ant. The Lord spread his wings like an eagle; he lifted her up and bore her on his shoulders. The Lord alone was her leader.

    Gospel

    Jn 17:17-26

    A reading from the holy Gospel according to John

    I have sent them into the world

    Jesus raised his eyes to heaven and said:

    Holy Father,
    consecrate them in the truth;
    your word is truth.
    As you sent me into the world,
    I have sent them into the world,
    and for their sake I consecrate myself
    so that they too may be consecrated in truth.
    I pray not only for these,
    but for those also
    who through their words will believe in me.
    May they all be one.
    Father, may they be one in us,
    as you are in me and I am in you,
    so that the world may believe it was you who sent me.
    I have given them the glory you gave to me,
    that they may be one as we are one.
    With me in them and you in me,
    may they be so completely one
    that the world will realize that it was you who sent me
    and that I have loved them as much as you loved me.

    Father,
    I want those you have given me
    to be with me where I am,
    so that they may always see the glory
    you have given me
    because you loved me
    before the foundation of the world.
    Father, Righteous One,
    the world has not known you,
    but I have known you,
    and these have known
    that you have sent me.
    I have made your name known to them
    and will continue to make it known
    so that the love with which you loved me may be in them,
    and so that I may be in them.

    Te Deum

    You are God: we praise you; *
    You are the Lord: we acclaim you;
    You are the eternal Father: *
    All creation worships you.

    To you all angels, all the powers of heaven, *
    Cherubim and Seraphim, sing in endless praise:
    Holy, holy, holy, Lord, God of power and might, *
    heaven and earth are full of your glory.

    The glorious company of apostles praise you. †
    The noble fellowship of prophets praise you. *
    The white-robed army of martyrs praise you.

    Throughout the world the holy Church acclaims you: *
    Father, of majesty unbounded,
    your true and only Son, worthy of all worship, *
    and the Holy Spirit, advocate and guide.

    You, Christ, are the King of glory, *
    the eternal Son of the Father.

    When you became man to set us free *
    you did not spurn the Virgin’s womb.

    You overcame the sting of death, *
    and opened the kingdom of heaven to all believers.

    You are seated at God’s right hand in glory. *
    We believe that you will come, and be our judge.

    Come then, Lord, and help your people, *
    bought with the price of your own blood,
    and bring us with your saints*
    to glory everlasting.

    Save your people, Lord, and bless your inheritance.
    — Govern and uphold them now and always.

    Day by day we bless you.
    — We praise your name for ever.

    Keep us today, Lord, from all sin.
    — Have mercy on us, Lord, have mercy.

    Lord, show us your love and mercy,
    — for we have put our trust in you.

    In you, Lord, is our hope:
    — And we shall never hope in vain.

    Prayer

    God our Father,
    you have promised your kingdom
    to those who are willing to become like little children.
    Help us to follow the way of Saint Thérèse with confidence
    so that by her prayers
    we may come to know your eternal glory.

    Grant this through our Lord Jesus Christ, your Son,
    who lives and reigns with you and the Holy Spirit,
    God, forever and ever.

    Morning Prayer

    Hymn

    Her boundless love for Christ her Lord
    Impels Thérèse to greater things.
    The martyr’s and apostle’s crown
    To crown of virgins now she brings.

    To be a victim of God’s love
    Her heart aglow with mystic fire,
    She begs her Spouse by love consume
    Her life, a holocaust entire.

    When death, the herald of true life,
    Brings to its close, her life’s brief race,
    She calls, “I love you” as she dies
    And hastens to meet Christ’s embrace.

    Now savoring all heaven’s joys,
    The glories by her virtues won,
    May she that shower of roses send
    Which once she promised to her own.

    O King of meek and gentle heart
    Who for the little ones prepare
    Your feast, grant us who follow her
    In childlike trust, to enter there.

    All praise be to the Father now,
    Praise also to his only Son,
    The Spirit in all virgin souls,
    As ages endless through time run.

    88.88.
    Immensa Christi caritas

    Psalmody

    Ant. 1 My soul clings to you; with your right hand you have raised me up.

    Psalms and canticle from Sunday, Week I

    Ant. 2 You holy and humble of heart, bless the Lord.

    Ant. 3 The Lord takes delight in his people, and crowns the humble with salvation.

    Reading

    Romans 8:14-17

    All who are led by the Spirit of God are sons of God. You did not receive a spirit of slavery leading you back into fear, but a spirit of adoption through which we cry out, “Abba!” (that is, “Father”). The Spirit himself gives witness with our spirit that we are children of God. But if we are children, we are heirs as well; heirs of God, heirs with Christ, if only we suffer with him so as to be glorified with him.

    Responsory

    R./ I will pour out upon her * a river of peace. Repeat R./
    V./ And the glory of the nations like an overflowing stream, * a river of peace.
    Glory to the Father, and to the Son, and to the Holy Spirit.
    R./ I will pour out upon her * a river of peace.

    Canticle of Zechariah

    Ant. Pray to the Lord of the harvest that he send laborers into his harvest.

    Intercessions

    Our Lord Jesus Christ has given Saint Thérèse to us as a model of the evangelical life. Let us pray to him and say:

    R/. Hear us, O Lord.

    Lord, you said, “Whoever is thirsty, let him come to me and drink;” — give us an intense thirst for your love. R/.

    Lord, you said, “If you do not become as little children, you cannot enter the kingdom of heaven,” — help us to love you in simplicity of heart. R/.

    Lord, you told us, “There is joy in heaven over one sinner who repents;” — help us to have a childlike trust in your mercy. R/.

    Lord, you said, “Whoever does the will of my Father will enter the kingdom of heaven,” — give us a spirit of faithful obedience to all your commands. R/.

    Lord, you said, “Whatsoever you do to one of the least of my brethren you do to me;” — may we see you today in our brothers and sisters, and love you in them. R/.

    Lord, you said, “The harvest is great, but the laborers are few; pray therefore to the Lord of the harvest, that he send laborers into the harvest;” — give to all of us the missionary spirit of Saint Thérèse, who longed for the salvation of souls. R/.

    Our Father…

    Prayer

    God our Father,
    you have promised your kingdom
    to those who are willing to become like little children.
    Help us to follow the way of Saint Thérèse with confidence
    so that by her prayers
    we may come to know your eternal glory.

    Grant this through our Lord Jesus Christ, your Son,
    who lives and reigns with you and the Holy Spirit,
    God, forever and ever.

    Daytime Prayer

    Psalms from the current weekday.

    Midmorning

    Ant. The Lord chose you for his own, to praise him and give glory to his name.

    Reading

    2 Corinthians 12:9b-10

    I willingly boast of my weakness instead, that the power of Christ may rest upon me. Therefore I am content with weakness, with mistreatment, with distress, with persecutions and difficulties for the sake of Christ; for when I am powerless, it is then that I am strong.

    V./ The Lord is my strength and my song.
    R./ In you I trust; I shall not be put to shame.

    Midday 

    Ant. The unfolding of your words gives light; it gives understanding to little ones.

    Reading

    1 John 4:17-19

    Our love is brought to perfection in this,
    that we should have confidence on the day of judgment:
    for our relation to this world is just like his.
    Love has no room for fear;
    rather, perfect love casts out all fear.
    And since fear has to do with punishment,
    love is not yet perfect in one who is afraid.
    We, for our part, love
    because he first loved us.

    V./ You, Lord, are our Father, our Redeemer.
    R./ From eternity this is your name.

    Midafternoon

    Ant. The Lord looks kindly on the prayer of the needy, and his word is addressed to the lowly.

    Reading

    1 John 3:1-2

    See what love the Father has bestowed on us
    in letting us be called children of God!
    Yet that is what we are.
    The reason the world does not recognize us
    is that it never recognized the Son.
    Dearly beloved,
    we are God’s children now;
    what we shall later be has not yet come to light.
    We know that when it comes to light
    we shall be like him,
    for we shall see him as he is.

    V./ I will run in the way of your commandments.
    R./ For you have given greatness to my heart.

    Prayer

    God our Father,
    you have promised your kingdom
    to those who are willing to become like little children.
    Help us to follow the way of Saint Thérèse with confidence
    so that by her prayers
    we may come to know your eternal glory.

    Grant this through our Lord Jesus Christ, your Son,
    who lives and reigns with you and the Holy Spirit,
    God, forever and ever.

    Evening Prayer

    Hymn

    From clear high mansions of that shining palace
    Where you enjoy the light of God’s dear presence,
    And plead our causes, mindful of your promise
    Show’r down your roses.

    Roses of faith to shed its light supernal,
    Roses of hope when obstacles surround us,
    And for our strengthening in daily living
    Roses of pure love.

    Through your own childlike confidence and candor
    Send us the rose of quietly discerning
    Love of a Father, shining in each happening
    Both sweet and bitter.

    This be our portion, God forever blessed,
    Father eternal, Son and Holy Spirit,
    Whose is the glory which through all creation
    Resounds forever.

    11.11.11.5.
    Luce divina rutilantis aulae

    Psalmody

    Ant. 1 There is no greater love than to lay down one’s life for one’s friends.

    Psalm 113

    Praise, O servants of the Lord, *
    praise the name of the Lord!
    May the name of the Lord be blessed *
    both now and forevermore!
    From the rising of the sun to its setting *
    praised be the name of the Lord!

    High above all nations is the Lord, *
    above the heavens his glory.
    Who is like the Lord, our God, *
    who has risen on high to his throne
    yet stoops from the heights to look down, *
    to look down upon heaven and earth?

    From the dust he lifts up the lowly, *
    from his misery he raises the poor
    to set him in the company of princes, *
    yes, with the princes of his people.
    To the childless wife he gives a home *
    and gladdens her heart with children.

    Ant. There is no greater love than to lay down one’s life for one’s friends.

    Ant. 2 For their sake I consecrate myself, that they also may be consecrated in truth.

    Psalm 131

    O Lord, my heart is not proud *
    nor haughty my eyes.
    I have not gone after things too great *
    nor marvels beyond me.

    Truly I have set my soul *
    in silence and peace.
    As a child has rest in its mother’s arms, *
    even so my soul.

    O Israel, hope in the Lord *
    both now and forever.

    Ant. For their sake I consecrate myself, that they also may be consecrated in truth.

    Ant. 3 God chooses those the world considers weak to confound the strong.

    Phil. 2:6-11

    Though he was in the form of God, +
    Jesus did not deem equality with God *
    something to be grasped at.

    Rather, he emptied himself, +
    and took the form of a slave, *
    being born in the likeness of men.

    He was known to be of human estate *
    and it was thus that he humbled himself,
    obediently accepting even death, *
    death on a cross!

    Because of this, *
    God highly exalted him
    and bestowed on him the name *
    above every name,

    So that at Jesus’ name +
    every knee must bend, *
    in the heavens, on the earth,
    and under the earth, *
    and every tongue proclaim
    to the glory of God the Father: *
    JESUS CHRIST IS LORD!

    Ant. God chooses those the world considers weak to confound the strong.

    Reading

    1 Timothy 2:1, 3-6a

    First of all, I urge that petitions, prayers, intercessions, and thanksgiving be offered for all men. Prayer of this kind is good, and God our Savior is pleased with it, for he wants all men to be saved and come to know the truth. And the truth is this:
    “God is one
    One also is the mediator between God and men,
    the man Christ Jesus,
    who gave himself as a ransom for all.”

    Responsory

    R./ I will tell of your name to my friends: * in the midst of the assembly I will praise you. Repeat R./
    V./ For you have not despised the poor in their distress; * in the midst of the assembly I will praise you.
    Glory to the Father, and to the Son, and to the Holy Spirit.
    R./ I will tell of your name to my friends: * in the midst of the assembly I will praise you.

    Canticle of Mary

    Ant. Father, I have made your name known to those you have given me: make them holy in the truth.

    Intercessions

    Let us pray to God, our almighty Father, for his Church throughout the world:

    R./ Lord, remember your covenant with us.

    May we be inspired by the example of Saint Thérèse of the Child Jesus; — may your Church give itself to you in love. R/.

    May all contemplatives be faithful witnesses of your goodness; — so that the world may believe in you. R/.

    May we bear one another’s burdens in a spirit of love; — so that your faithful people may see your face in us and imitate your Son. R/.

    Fill us with a faithful missionary spirit; — for you desire all the world to know the truth of Christ. R/.

    Grant to all the faithful departed the joy of seeing your face; — for Christ wants those you gave him to be with him where he reigns in glory. R/.

    Our Father…

    Prayer

    God our Father,
    you have promised your kingdom
    to those who are willing to become like little children.
    Help us to follow the way of Saint Thérèse with confidence
    so that by her prayers
    we may come to know your eternal glory.

    Grant this through our Lord Jesus Christ, your Son,
    who lives and reigns with you and the Holy Spirit,
    God, forever and ever.

    St. Thérèse outside the Lisieux Carmel
    Fr. Lawrence Lew, O.P. / Flickr (Some rights reserved)

    Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

    #DiscalcedCarmelite #feast #LiturgyOfTheHours #prayer #StThereseOfLisieux #virgin

  26. Quote of the day, 17 June: Pope Leo XIV

    She was very compassionate, even as a small child, for the suffering of others. She was especially charged with distributing alms to the poor…. I could see deep compassion in her eyes.

    Mother Agnès of Jesus, O.C.D. (Pauline Martin)
    Witness to the heroic charity of Thérèse of Lisieux

    The gravest form of poverty is not to know God.

    As Pope Francis wrote in Evangelii Gaudium: “The worst discrimination which the poor suffer is the lack of spiritual care. The great majority of the poor have a special openness to the faith; they need God and we must not fail to offer them his friendship, his blessing, his word, the celebration of the sacraments and a journey of growth and maturity in the faith” (No. 2000).

    Here we see a basic and essential awareness of how we can find our treasure in God. As the Apostle John insists: “If anyone says, ‘I love God,’ but hates his brother, he is a liar; for whoever does not love his brother whom he has seen cannot love God whom he has not seen” (1 Jn 4:20).

    This is a rule of faith and the secret of hope: all this earth’s goods, material realities, worldly pleasures, economic prosperity, however important, cannot bring happiness to our hearts.

    Wealth often disappoints and can lead to tragic situations of poverty — above all the poverty born of the failure to recognize our need for God and of the attempt to live without him.

    A saying of Saint Augustine comes to mind: “Let all your hope be in God: feel your need for him, and let him fill that need. Without him, whatever you possess will only make you all the more empty” (Enarr. in Ps., 85:3).

    Pope Leo XIV

    Message, World Day of the Poor (2025)

    We always refer to the website of the Archives of the Carmel of Lisieux for the vast majority of our quotes concerning Saint Thérèse, Saint Zélie, and Saint Louis Martin. If you would like to purchase English translations for the collected works of St. Thérèse, please visit the website of our Discalced Carmelite friars at ICS Publications. 

    Featured image: The United States nonprofit organization Feed My Starving Children visited Nicaragua in March 2011. To date, the Ortega regime has revoked the non-profit status of over 5000 non-governmental, non-profit organizations, including those funded by the Catholic Church who partnered with Feed My Starving Children. Since 2018, Catholic schools and universities have been seized, diocesan bank accounts have been frozen, religious congregations have been expelled, and their property confiscated. Yet the poor who relied on their assistance remain in Nicaragua. Image credit: Feed My Starving Children / Flickr (Some rights reserved).

    ⬦ Reflection Question ⬦
    How can I make more space to feel my need for God—and to let Him fill that need?
    ⬦ Join the conversation in the comments.

    #hope #humanNeed #PopeLeoXIV #poverty #StThérèseOfLisieux

  27. St. Joseph Novena 2025, Day 8: Pleasing to God

    SCRIPTURE READING
    Wisdom 4:10–11

    There were some who pleased God and were loved by him,
    and while living among sinners were taken up.
    They were caught up so that evil might not change their understanding
    or guile deceive their souls.

    READING
    RP6 9r

    You are not dreaming. The sublime mysteries Mary has just revealed to you are the simple truth: if you knew how to grasp them, far from unjustly amassing perishable riches, you would esteem poverty as the greatest of treasures. You would seek only what would make your soul pleasing to God.

    NOVENA PRAYER

    Remember, O most pure spouse of the Blessed Virgin Mary,
    my great protector, Saint Joseph,
    that no one ever had recourse to your protection,
    or implored your aid without obtaining relief.
    Confiding therefore in your goodness, I come before you.
    Do not turn down my petitions, foster father of the Redeemer,
    but graciously receive them.

    (Mention your prayer requests)

    Our Father… Hail Mary… Glory Be…

    V./ Pray for us, holy Father St. Joseph
    R./ That we may become worthy of the promises of Christ.

    Father,
    you entrusted our Savior and his holy Mother
    to the care of St. Joseph.
    By the help of his prayers
    may your Church continue to serve its Lord, Jesus Christ,
    who lives and reigns with you and the Holy Spirit,
    God for ever and ever.
    Amen.

    All scripture references in this novena are from the New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America as accessed from the Bible Gateway website.

    of Lisieux, T 2008, The Plays of Saint Thérèse of Lisieux: “Pious Recreations”, translated from the French by Conroy S and Dwyer D J, ICS Publications, Washington, DC.

    Don’t become discouraged and give up prayer, says St. John of the Cross. We offer varying novenas to Our Lady of Mount Carmel, as well as novenas to St. Joseph, St. Teresa of Avila, St. John of the Cross, St. Thérèse of Lisieux, Sts. Louis and Zélie Martin, St. Elizabeth of the Trinity, and St. Edith Stein.

    Let us unite in prayer

    #inspiration #mysteries #novena #PiousRecreation #poverty #prayer #StJoseph #StThereseOfLisieux #treasures #VirginMary

  28. St. Joseph Novena 2025, Day 7: Happiness

    SCRIPTURE READING
    Sirach 26:3–4

    A good wife is a great blessing;
        she will be granted among the blessings of the man who fears the Lord.
    Whether rich or poor, his heart is content,
        and at all times his face is cheerful.

    READING
    RP6 6r

    It is not poverty that we flee. Happiness does not consist in having wealth, but in humbly submitting your will to that of God, who gives each person what He knows to be necessary for the salvation of his soul.

    NOVENA PRAYER

    Remember, O most pure spouse of the Blessed Virgin Mary,
    my great protector, Saint Joseph,
    that no one ever had recourse to your protection,
    or implored your aid without obtaining relief.
    Confiding therefore in your goodness, I come before you.
    Do not turn down my petitions, foster father of the Redeemer,
    but graciously receive them.

    (Mention your prayer requests)

    Our Father… Hail Mary… Glory Be…

    V./ Pray for us, holy Father St. Joseph
    R./ That we may become worthy of the promises of Christ.

    Father,
    you entrusted our Savior and his holy Mother
    to the care of St. Joseph.
    By the help of his prayers
    may your Church continue to serve its Lord, Jesus Christ,
    who lives and reigns with you and the Holy Spirit,
    God for ever and ever.
    Amen.

    All scripture references in this novena are from the New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America as accessed from the Bible Gateway website.

    of Lisieux, T 2008, The Plays of Saint Thérèse of Lisieux: “Pious Recreations”, translated from the French by Conroy S and Dwyer D J, ICS Publications, Washington, DC.

    Don’t become discouraged and give up prayer, says St. John of the Cross. We offer varying novenas to Our Lady of Mount Carmel, as well as novenas to St. Joseph, St. Teresa of Avila, St. John of the Cross, St. Thérèse of Lisieux, Sts. Louis and Zélie Martin, St. Elizabeth of the Trinity, and St. Edith Stein.

    Let us unite in prayer

    #GodSWill #inspiration #novena #PiousRecreation #poverty #prayer #refugees #salvation #StJoseph #StThereseOfLisieux #wealth

  29. St. Joseph Novena 2025: Introduction

    To the land of Egypt you must quickly go.
    Joseph, this very night, depart in silence.

    Saint Thérèse of Lisieux

    Like Mary, Joseph too received an annunciation. In fact, at every pivotal moment of his life, it is God who speaks. Usually, God’s word initiates a dialogue; for Joseph, it is indeed a dialogue with his God, but his response is silent—he speaks through his actions. The word of God sets the rhythm of his life; he is accustomed to it, and he always begins by listening. This is his way of worshiping the Lord and belonging to Him. In this way, he instinctively assumes the posture of a servant, expressing his submission in advance, without a word.

    Yet he knows from experience that the word of God draws him ever more deeply into mystery. He is astonished by what happens to him, but he immediately hides in silence every event whose significance escapes him. Mystery enters his life, just as it enters ours, but he welcomes it without trying to deny, diminish, or eliminate it—waiting only for God to give it meaning through a new word. Without letting any part of the mystery be lost, he gives his yes in advance to the liberating word that will inevitably come.

    And when that word does come, it demands even greater faith: “Do not be afraid,” says the Lord. Yet, from a human perspective, there was so much to fear—such as Herod’s threat! “Get up, take the child and his mother, and flee to Egypt!” (Mt 2:13). Flee, Joseph!—But for how long, Lord?—“Until I tell you…” Until another word comes!—But then, it won’t be final? I won’t be able to plan the future for Mary or the child?—“Stay in Egypt until I tell you.”—So I won’t be able to settle there?—“Joseph, your true place is wherever Jesus lives, wherever you accompany Mary…”

    And Joseph rises, because the word of God, despite the night of faith, is stronger than all opposing evidence. He takes the child and his mother by night—the child who sleeps and the mother who shivers—and he sets out.

    As for us, we are willing to take Jesus and Mary, but not if it means entering the night, not if it means walking into exile, not if it means continuing our exodus—from Nazareth to Bethlehem, from Bethlehem to Egypt, and from Egypt to God knows where—because we have our own ideas about the life that suits us.

    Everything rests in the hand of God, and all initiative belongs to Him. At the same time, Joseph remains completely free, yet his listening already signals his consent. “Here I am,” say the men of the Bible. Joseph, for his part, places himself before God; he listens, and that is enough. His yes is not only immediate but already contained within his listening. The word of God gives rhythm to his entire existence and enables him to pass through dangers and dead ends with serenity. He is open to receiving everything from the hand of his God.

    This is the attitude we need!

    Father Jean Lévêque, o.c.d.

    2017 Carmelite Online Retreat (excerpt)

    PRAY EACH DAY WITH ST JOSEPH

    Day One — Service

    Day Two — He looks

    Day Three — Workman

    Day Four — God’s heart 

    Day Five — He knows

    Day Six — If you knew 

    Day Seven — Happiness

    Day Eight — Pleasing to God

    Day Nine — Mercy 

    NOVENA PRAYER

    Remember, O most pure spouse of the Blessed Virgin Mary,
    my great protector, Saint Joseph,
    that no one ever had recourse to your protection,
    or implored your aid without obtaining relief.
    Confiding therefore in your goodness, I come before you.
    Do not turn down my petitions, foster father of the Redeemer,
    but graciously receive them.

    (Mention your prayer requests)

    Our Father… Hail Mary… Glory Be…

    V./ Pray for us, holy Father St. Joseph
    R./ That we may become worthy of the promises of Christ.

    Father,
    you entrusted our Savior and his holy Mother
    to the care of St. Joseph.
    By the help of his prayers
    may your Church continue to serve its Lord, Jesus Christ,
    who lives and reigns with you and the Holy Spirit,
    God for ever and ever.
    Amen.

    Tribute to Frère Jean Lévêque, OCD (1930–2024)

    Frère Jean Lévêque, a distinguished Discalced Carmelite friar of the Paris Province, passed away on June 11, 2024, at the age of 93. Born on August 30, 1930, he entered the Carmelite Order in 1955, dedicating nearly seven decades to a life of contemplative prayer, scholarly pursuit, pastoral care, and musical composition.

    Renowned for his profound biblical scholarship, Frère Jean held degrees in Oriental studies and theology, including a doctorate focusing on the Book of Job. He taught Old Testament exegesis and Oriental languages, primarily at the Institut Catholique de Paris from 1974 to 1990.

    In addition to his academic and pastoral contributions, Frère Jean was an accomplished musician. His musical sensibility led him to compose hymns and liturgical offices, enriching the celebration of the liturgy within the Carmelite community and beyond.

    All scripture references in this novena are from the New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America as accessed from the Bible Gateway website.

    of Lisieux, T 2008, The Plays of Saint Thérèse of Lisieux: “Pious Recreations”, translated from the French by Conroy S and Dwyer D J, ICS Publications, Washington, DC.

    Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: Detail from Saint Joseph’s second dream, stained glass window in the Basilica of Saint Clotilde, Paris, France. The photographer, Zvonimir Atletić, is the renowned Croatian photojournalist who first met St. Teresa of Calcutta in 1977, capturing images of her work in Calcutta. Over the years, he accompanied her on several occasions, documenting her mission in Croatia and India. Atletić is considered one of the photographers who had the most opportunities to capture Mother Teresa’s dedication to the poor and abandoned. His black-and-white images, described by the Croatian Photography Center as enveloped in a “sacred silence,” open a space for dialogue with the Creator.

    Don’t become discouraged and give up prayer, says St. John of the Cross. We offer varying novenas to Our Lady of Mount Carmel, as well as novenas to St. Teresa of Avila, St. John of the Cross, St. Thérèse of Lisieux, Sts. Louis and Zélie Martin, St. Elizabeth of the Trinity, St. Edith Stein and St. Joseph.

    LET US UNITE IN PRAYER

    #inspiration #intercession #novena #PiousRecreation #prayer #StJoseph #StThereseOfLisieux

  30. Quote of the day, 26 January: St. Thérèse

    Martyrdom was the dream of my youth and this dream has grown with me within Carmel’s cloisters. But here again, I feel that my dream is a folly, for I cannot confine myself to desiring one kind of martyrdom. To satisfy me I need all….

    O my Jesus! what is your answer to all my follies? Is there a soul more little, more powerless than mine? Nevertheless even because of my weakness, it has pleased You, O Lord, to grant my little childish desires and You desire, today, to grant other desires that are greater than the universe.

    During my meditation, my desires caused me a veritable martyrdom, and I opened the Epistles of St. Paul to find some kind of answer. Chapters 12 and 13 of the First Epistle to the Corinthians fell under my eyes. I read there, in the first of these chapters, that all cannot be apostles, prophets, doctors, etc., that the Church is composed of different members, and that the eye cannot be the hand at one and the same time [1 Cor 12:29, 21].

    The answer was clear, but it did not fulfill my desires and gave me no peace. But just as Mary Magdalene found what she was seeking by always stooping down and looking into the empty tomb, so I, abasing myself to the very depths of my nothingness, raised myself so high that I was able to attain my end [cf. St. John of the Cross, Poetry 6]. Without becoming discouraged, I continued my reading, and this sentence consoled me: “Yet strive after THE BETTER GIFTS, and I point out to you a yet more excellent way” [1 Cor 12:31, 13:1]. And the Apostle explains how all the most PERFECT gifts are nothing without LOVE. That Charity is the EXCELLENT WAY that leads most surely to God.

    Saint Thérèse of Lisieux

    Manuscript B, 3r–3v

    Thérèse & Foley, M 2005, Story of a Soul: The autobiography of St. Thérèse of Lisieux, Study edn, translated from the French by Clarke, J, ICS Publications, Washington DC.

    Featured image: Photographer Thomas Hawk captured this graffiti mural on concrete in San Francisco on 17 December 2008. Featuring a well-known quote by the Servant of God Dorothy Day—“Love is the only solution”—this mural illustrates the life-changing discovery of St. Thérèse: Charity is the excellent way that leads most surely to God. Image credit: Thomas Hawk / Flickr (Some rights reserved)

    #charity #gifts #humility #little #love #MysticalBody #StMaryMagdalene #StThérèseOfLisieux

  31. On January 10, 1889, St. Thérèse was clothed in the Carmelite habit. Her sister Marie exclaimed, "all for the little fiancée of Jesus!" #StThereseofLisieux

    carmelitequotes.blog/2025/01/0

  32. Quote of the day, 10 January: Marie Martin

    My dear little daughter, I don’t want the eve of such a beautiful day to pass by without speaking a little word to her from her Jesus. Her Jesus! He has made her a bed of lilies! “My beloved browses among the lilies!” [Song 6:3], says the spouse in the Canticle.

    I want to give my little daughter the only picture that is dear to me among all others…. Aunt at Le Mans [Sr. Marie-Dosithée, V.S.M.] gave it to me, and I am attached to it, for it says much to my heart.

    But all for the little fiancée of Jesus! What is too beautiful for her?

    Oh! yes, “…happy the lily that remained without spot until the hour of reaping” [inscription on the holy card mentioned above]. One day, we shall reap, rejoicing! [Ps 126:5] And this hour will come! And it will be a day without clouds, and the more we shall have suffered the more radiant that day will be. Then! then! Ah! I keep silent…. This day will be so beautiful, it will be so sweet, this day which will have no setting!!

    My whole heart to my dear angel, whom I adorned for Jesus on the day of her First Communion and whom I’ll adorn on the day of her espousals.

    Sister Marie of the Sacred Heart, O.C.D. (Marie Martin)

    Letter LC 107 to St. Thérèse, 9 January 1889

    Note: During the Ordinary Process, Pauline Martin explained the date chosen for St. Thérèse’s clothing: “Having begun her postulancy in April, at the age of 15 years and three months, normally she could have received the habit within six months, before the end of October; in fact, she wasn’t clothed until 10 January 1889. Around that time our father was very ill, and we hoped that this delay would enable him to attend her clothing ceremony at a later date.”

    Thérèse of Lisieux, S & Clarke, J 1982, General Correspondence: Letters of Saint Therese of Lisieux: Volume 1 1877-1890, Centenary ed., Institute of Carmelite Studies, Washington DC.

    Featured image: The lilium longiflorum is also known as the Easter lily. Image credit: Golden Age Photos / Adobe Stock (Stock photo)

    #CarmeliteHabit #Clothing #happiness #Jesus #lilies #MarieMartin #PaulineMartin #StThérèseOfLisieux

  33. Quote of the day, 3 January: St. Zélie

    My little girl was born last night, Thursday [January 2], at eleven-thirty. She’s very strong and in very good health. They tell me she weighs eight pounds. Let’s say six, which is still not bad. She seems very sweet…

    I barely suffered a half hour. What I felt before was practically nothing. She’ll be baptized tomorrow, Saturday. The only thing missing to make the celebration complete is all of you. Marie is going to be the godmother, and a little boy close to her age will be the godfather.

    I received your letter, as well as the box containing the New Year’s gifts. I don’t know if I should scold you. I want to very much, and yet I also want to thank you, but everything is too beautiful and too expensive. Céline wore her beautiful fur and muff for the first time on the first day of the year.

    I wish all of you a happy New Year. Please remember me to Monsieur and Madame Fournet and Monsieur and Madame Maudelonde.

    I look forward to sending you a longer letter. I can’t write a long one today.

    Marie and Pauline have been on vacation since Tuesday evening. They’ll stay with me until Monday or Tuesday.

    Saint Zélie Guérin Martin

    Letter CF 84 to her sister-in-law Céline Fournet Guérin
    3 January 1873

    Note: M. and Mme. Fournet were the parents of Céline Fournet Guérin, the wife of St. Zélie’s brother Isidore. M. and Mme. Maudelonde were Céline Guérin’s sister, Marie-Rosalie Fournet Maudelonde and her husband César. The Maudelonde, Guérin and Martin families often saw each other in Lisieux or on vacation, especially at Trouville.

    Martin, Z 2011, A Call to a Deeper Love: The Family Correspondence of the Parents of St. Thérèse of the Child Jesus, 1863-1885, Society of St. Paul, New York.

    Featured image: Photographer Glen Bledsoe captures this image of a vintage cradle and bedroom in the Methodist Parsonage at Willamette Heritage Center in Salem, Oregon. Image credit: glenbledsoe / Flickr (Some rights reserved)

    #Alençon #baptism #birth #CélineGuérin #letter #MarieMartin #PaulineMartin #StThérèseOfLisieux #StZélieMartin

  34. Quote of the day, 30 December: St. John Paul II and St. Thérèse

    The Marian pope was, in an exemplary manner, a man of hope. On this point, he is particularly close to Thérèse of Lisieux, who is par excellence the Doctor of Mercy and Hope—that is, of unlimited Hope in the infinite Mercy of the Redeemer. Already, in his first encyclical, John Paul II highlighted the Mystery of Merciful Love contemplated in Christ the Redeemer:

    “God is love” (1 Jn 4:8). Above all, love is greater than sin, than weakness, than the “futility of creation” (cf. Rom 8:20), it is stronger than death; it is a love always ready to raise up and forgive, always ready to go to meet the prodigal son (cf. Lk 15:11–32), always looking for “the revealing of the sons of God” (Rom 8:19), who are called to the glory that is to be revealed” (cf. Rom 8:18). This revelation of love is also described as mercy (cf. St. Thomas, Summa Theol., III, q. 46, a. 1, ad 3); and in man’s history this revelation of love and mercy has taken a form and a name: that of Jesus Christ (Redemptor Hominis, n. 9).

    In the same spirit, the pope would later write the encyclical Dives in Misericordia and would beatify and canonize Sister Faustina Kowalska. Along the same lines, he named the renowned theologian Hans Urs Von Balthasar as Cardinal, who was a steadfast advocate for the universal hope of salvation. Before him, the poet Charles Péguy had discovered the same reality of hope in Mary, “All Hope,” as we will see in one of our meditations.

    But there is no doubt that the principal authority on this point is Thérèse of Lisieux as a Doctor of the Church. John Paul II’s expression at the end of the Letter to the Montfort religious family is certainly inspired by Thérèse of Lisieux: “Together with the Blessed Virgin and with the same maternal heart, the Church prays, hopes and intercedes for the salvation of all men and women.”

    Here, it is necessary to summarize Thérèse’s doctrine, which we will explore more deeply in upcoming meditations. Indeed, it was already with the same maternal heart that young Thérèse, at the age of 14, before entering Carmel, hoped against all hope for the salvation of the criminal Pranzini, condemned to death and unrepentant, wanting “at all costs to prevent him from falling into hell.” She herself calls him “my first child,” affirming the full certainty of hope in his regard, which has as its sole foundation the infinite Mercy of Jesus (Ms A, 45v–46v).

    This extreme hope explicitly becomes hope for all on the day of her religious profession when she asks her spouse: “Jesus, allow me to save very many souls; let no soul be lost today” (Pri 2)—that is, among all those who die today, let not one go to hell. Similarly, when she offers herself “as a victim of holocaust to Merciful Love,” she expresses her desire to “save souls on earth,” meaning all souls (Pri 6).

    François-Marie Léthel, o.c.d.

    The Light of Christ in the Heart of the Church
    Meditation 4: The Splendor of Charity, Faith, and Hope Lived by John Paul II with Mary Most Holy

    Lethel, F 2011, La lumière du Christ dans le coeur de l’Église : Jean-Paul II et la théologie des saints : retraite de carême avec Benoît XVI, 13-19 mars 2011, Parole et Silence, Paris.

    Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: Photographer Frank McKenna captures this image of five birds in flight above the Pacific shore at San Diego, California. Image credit: Frank McKenna / Unsplash (Stock photo)

    #BlessedVirgin #DoctorOfTheChurch #FrançoisMarieLéthelOCD #hope #Pranzini #salvation #StJohnPaulII #StThérèseOfLisieux

  35. Quote of the day, 29 December: St. Thérèse

    With a serious and gentle look, I don’t recall any longer the occasion, but she had been misunderstood:

    “The Blessed Virgin did well to keep all these things in her ‘little’ heart. . . . [Lk 2:19, 51] They can’t be angry with me for doing as she did.”

    Saint Thérèse of Lisieux

    Her Last Conversations, 8 July 1897 no. 10

    Thérèse of Lisieux, S & Clarke, J 1977, St. Thérèse of Lisieux, Her Last Conversations, Institute of Carmelite Studies, Washington DC.

    Featured image: This detail of The Virgin and Child is from an undated oil on canvas painting by Raphael (Raffaello Sanzio da Urbino, Italian, 1483–1520). It comes from the collections at the Royal Cornwall Museum in Truro, England. Image credit: Royal Cornwall Museum / ArtUK (Public domain)

    #BlessedVirgin #heart #misunderstood #model #StThérèseOfLisieux

  36. Quote of the day, 28 December: St. Thérèse

    Saint Joseph gets up at once and taps lightly at the door of the little room where Mary is at rest.

    SAINT JOSEPH

    Mary, wake up, for the life of Jesus is in danger.

    THE BLESSED VIRGIN, entering with little Jesus

    Joseph, sleep in peace, no danger threatens the Divine Child. See how He is resting peacefully in my arms.

    SAINT JOSEPH

    Yes, in His sweet sleep, the King of the Heavens seems to be unaware of the message of one of His angels…. Still, He knows everything… O, Mary! Why doesn’t Jesus speak to you Himself? Why am I charged with delivering Heaven’s orders to the Mother of my God?…

    THE BLESSED VIRGIN

    Don’t be afraid. Speak. You are God’s representative, the head of the family; tell me what the angel ordered you on behalf of the Lord. I am entirely ready to obey.

    SAINT JOSEPH

    He is ordering us to flee into Egypt, because Herod is determined to put the Child to death. We must leave within the hour; tomorrow may be too late…. (He looks at Mary with a sad expression.)

    THE BLESSED VIRGIN

    Don’t be troubled, Joseph. Since the day of the presentation of Jesus in the temple, I’ve been continually prepared to be put to the test, for the words of the holy elder Simeon pierced my soul with a sword of sorrow. Already his prophesy is coming true; Jesus is suffering persecution before He is even old enough to defend Himself. I know that if He willed it, a single word from His infant lips would suffice to wipe out all His enemies; however, He chooses to flee from a weak mortal, since He is the Prince of peace….

    The Word made Child will not crush the half-broken reed, He will not extinguish a wick that is still burning. If He is rejected by those of His own heritage, that will not stop Him from giving His life for poor sinners who fail to recognize the time of His visit….. Let us leave without fear, let us go sanctify an infidel shore with the presence of the Savior.

    SAINT JOSEPH

    Alas, how it costs me to expose you to the weariness and danger of so long and difficult a journey. How happy I’d be if I were permitted to take all the pain on myself… But I must resign myself to seeing you soon deprived of everything. Here we have the necessities; in Egypt, we will be reduced to the most extreme poverty.

    THE BLESSED VIRGIN

    The poverty we’ll find in exile doesn’t frighten me, since we will always have the Treasure that makes up the wealth of Heaven. His Divine Providence, which feeds the little birds without forgetting a single one, will give us our daily bread.

    Saint Thérèse of Lisieux

    The Flight into Egypt (RP 6), Act I, Scene 4

    Note: The Flight into Egypt was written for performance at the evening recreation on the feast day of her sister Pauline—Mother Agnès of Jesus—21 January 1896.

    of Lisieux, T 2008, The Plays of Saint Thérèse of Lisieux: “Pious Recreations”, translated from the French by Conroy S and Dwyer D J, ICS Publications, Washington, DC.

    Featured image: Le Repos pendant la fuite en Égypte (Rest on the Flight into Egypt) is an oil on canvas painting executed in 1879 by Luc-Olivier Merson (French, 1846–1920). This artwork is an 1879 variant of Merson’s original painting, Le Repos en Égypte, which was exhibited in the Salon—the official art exhibition of the Académie des Beaux-Arts in Paris in May 1879. Image credit: Museum of Fine Arts, Boston / Wikimedia Commons (Public domain)

    #BlessedVirginMary #DivineProvidence #Egypt #HolyInnocents #migrants #persecution #poverty #PrinceOfPeace #StJoseph #StThérèseOfLisieux

  37. Quote of the day, 25 December: St. Thérèse

    I am the Jesus of Thérèse

    Our Lord to St. Teresa of Avila

    O Little Child! my only Treasure. I abandon myself to your Divine Whims. I want no other joy than that of making you smile. Imprint in me your childish virtues and graces so that on the day of my birth into Heaven, the angels and saints may recognize your little bride.

    Thérèse of the Child Jesus

    Saint Therese of Lisieux

    Prayer 14, To the Child Jesus
    ca. September 1896
    Found on a prayer card in her breviary after her death

    Thérèse, Gaucher, G & Kane, A 1997. The Prayers of Saint Thérèse of Lisieux: The Act of Oblation, ICS Publications, Washington, DC.

    Featured image: St. Martin Church in the Bull Ring neighborhood is the original parish church of Birmingham, England. This nativity scene is located at the base of the south transept stained glass window was designed by Sir Edward Burne-Jones and crafted by Morris & Co. in 1876–77. Image credit: KotomiCreations / Flickr (Some rights reserved)

    #Christmas #heaven #InfantJesus #nativity #prayer #smile #StThérèseOfLisieux #treasure

  38. Advent IV — Hear

    SCRIPTURE

    In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”

    Luke 1:39–45

    READING

    You make me feel that it’s not impossible
    To follow in your footsteps, O Queen of the elect.
    You made visible the narrow road to Heaven
    While always practicing the humblest virtues.
    Near you, Mary, I like to stay little.
    I see the vanity of greatness here below.
    At the home of Saint Elizabeth, receiving your visit,
    I learn how to practice ardent charity.

    Saint Thérèse of Lisieux

    Why I Love You, O Mary!, PN 54, st. 6

    All scripture references are from the New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America as accessed from the Bible Gateway website.

    Thérèse of Lisieux, S & Kinney, D 1995, The Poetry of Saint Thérèse of Lisieux, ICS Publications, Washington DC.

    Featured image: This image of an Advent wreath comes from Austrian photographer Mario Sormann. Image credit: Mario Sormann / Flickr (Some rights reserved)

    #Advent #blessed #hear #HolySpirit #StElizabeth #StThérèseOfLisieux #VirginMary #Visitation

  39. Quote of the day, 15 December: St. Thérèse

    May the things of earth never be able to trouble my soul, and may nothing disturb my peace. Jesus, I ask you for nothing but peace, and also love, infinite love without any limits other than yourself; love that is no longer I but you, my Jesus. Jesus, may I die a martyr for you. Give me martyrdom of heart or of body, or rather give me both.

    Saint Thérèse of Lisieux

    Prayer 2 (excerpt)
    Profession note, 8 September 1890

    Thérèse, Gaucher, G & Kane, A 1997. The Prayers of Saint Thérèse of Lisieux: The Act of Oblation, ICS Publications, Washington, DC.

    Featured image: Photographer Nolan Parker captures this image of a man’s hands cradling a brightly burning candle. Image credit: Nolan Parker / Freepik (Stock photo)

    #Jesus #love #martyrdom #prayer #profession #StThérèseOfLisieux

  40. Quote of the day, 12 December: Camilo Maccise, ocd

    Carmel looks upon Mary as Mother, Patroness, Sister and Model, the last being particularly associated with the understanding of Mary as the Most Pure Virgin. These are not just titles or devotional themes. In some way they reflect the experience of the Carmelite Orders over many centuries. We invite all Carmelites to look again at the testimony of those who have gone before us and ponder how these riches might be shared among ourselves and with the wider community.

    Carmelite saints have all taken up this theme of Mary as mother. St. Thérèse of Lisieux memorably stated: “She is more Mother than Queen.” For many centuries the Carmelite liturgy has shown special affection for the Gospel scene at the foot of the Cross (Jn 19:25-27) where Mary, “became the Mother of all, associated with the offering of her Son and given to all people when Jesus Himself gave Her to the beloved disciple”.

    Seeing Mary as Mother we are encouraged to reflect on our relationship with her: she cares for us as Mother; we love and respect her as sons and daughters. Moreover, in viewing Mary as our Mother, we are pointed towards her Divine Son in whose allegiance we live. From early times the Fathers of the Church have seen that a correct Mariology serves to guarantee a correct Christology.

    Our vision of Mary as Mother and Beauty of Carmel can be an important offering to the whole Church. Over a quarter of a century ago, Pope Paul VI invited theologians to look at the way of beauty as an authentic approach to Mary. In a world with so much distress and ugliness, we are invited to look upwards and to relax in the contemplation of Mary’s beauty, for she is God’s “sign of favour to the Church at its beginning, and the promise of its perfection as the bride of Christ, radiant in beauty” [Speech to the Mariological and Marian Congresses, 16 May 1975].

    Camilo Maccise, O.C.D.
    Joseph Chalmers, O.Carm.

    Letter on the occasion of the 750th anniversary of the Carmelite scapular

    Virgin of Guadalupe
    Mexican, early 18th c.
    Oil on canvas, about 1700
    Indianapolis Museum of Art at Newfields

    #BlessedVirginMary #CamiloMaccise #Carmelite #JosephChalmers #Mariology #MotherOfGod #StThereseOfLisieux #VirgenDeGuadalupe

  41. Quote of the day, 10 December: Thomas Merton

    O God, My God! Why am I so mute? I long to cry out and out to Thee, over and over, and Thou art nameless and infinite. All our names for Thee are not Thy name, infinite Trinity.

    But Thy Word is Jesus, and I cry the name of Thy Son and live in the love of His heart and believe, if He wills, He will bring me the answer to my only prayer: that I may renounce everything and belong entirely to the Lord!

    Saint Theresa, Little Flower, never cease praying for me! 

    J.M.J.T.

    Thomas Merton

    Part Three: St. Bonaventure’s, New York
    5 December 1941

    Note: Merton expert Fiona Gardner discusses Thomas Merton’s relationship with St. Thérèse of Lisieux in her 2012 article, “A Tremendous Experience”: The Influence of St. Thérèse of Lisieux on the Spirituality of Thomas Merton, which was published by the International Thomas Merton Society in its scholarly journal, The Merton Seasonal: A Quarterly Review. Thomas Merton was killed on 10 December 1968 in Bangkok, Thailand.

    Merton T & Hart P 1995, Run to the mountain: the story of a vocation, 1st edn, HarperSanFrancisco, San Francisco.

    Featured image: Father M. Louis (Thomas) Merton, O.C.S.O. is seen at his desk in the front room of his hermitage on the grounds of the Abbey of Our Lady of Gethsemani in Nelson County, Kentucky. In the background, a statue of St. Thérèse is illuminated by light streaming through a stained glass window of a French church. Image credits: Father Merton, Merton Center / Wikimedia Commons (fair use); St. Thérèse, Franck / Adobe Stock (Stock photo)

    #discernment #HolyTrinity #infinite #intercession #prayer #sacrifice #StThereseOfLisieux #ThomasMerton #vocation #willOfGod

  42. Quote of the day, 20 November: St. Thérèse

    Sunday, November 20, after dressing up according to Vatican regulations, i.e., in black with a lace mantilla as headpiece, and decorated with a large medal of Leo XIII, tied with a blue and white ribbon, we entered the Vatican through the Sovereign Pontiff’s chapel.

    St. Therese of Lisieux

    Even very young, the Servant of God said she would become a nun and consecrate herself to God, and nobody around her was surprised. She said she wanted to withdraw to the desert in order to belong to God alone. When our sister Pauline was admitted to the Carmel and the Servant of God heard what life inside was like, she realized it was in the Carmelite Order that her aspirations would be fulfilled.

    You ask whether she prayed to God and sought counsel in order to resolve the problem of her vocation. I don’t think there was ever a problem of vocation for her. She never questioned whether or not she should consecrate herself to God. The answer was obvious to her. She wondered only how to reach her goal.

    With regards to this, she sought counsel from Mother Agnes of Jesus, whom she would visit at the Carmel. The Jesuit priest Father Pichon, our family’s spiritual director, also encouraged her at this point. On Pentecost Sunday 1887, Thérèse shared her desire to become a Carmelite with our father. Marie, our eldest sister, had joined Pauline at the Carmel on 15th October 1886. With saintly faith and simplicity, our father gave her his consent, but our uncle and Thérèse’s legal guardian, Mr Guérin, was opposed to it. He said she should wait until she was a least 17. However he soon yielded, God having softened his heart in this matter.

    There remained other difficulties to overcome: the ecclesiastical superior of the Carmel, Father Delatroëtte, refused to admit her because he considered her too young. Thérèse therefore had to appeal to the bishop. With this in view, she went to Bayeux with our father, but when she received only an evasive response, she decided that on her imminent trip to Rome, she would ask His Holiness Pope Leo XIII for the authorisation she sought [MsA 62r, ff]. She made this trip with our father and myself. The Holy Father did not give her a clear answer either [Papal audience, 20 November 1887] and referred the matter back to the Superiors of the Carmel and Providence.

    Once back in France, Thérèse gave herself entirely over to the advice of her sister Pauline in the matter of her vocation [Cf. Ordinary Process, Witness 1, Sixteenth Question, 148r]. She wrote to his Lordship the Bishop of Bayeux, and on 28th December 1887, he replied and gave her the authorization she sought. However, desirous to appease the still protesting Superior, the Mother Prioress of the Carmel delayed her admittance until after Lent. It was therefore not until 9th April of the following year, 1888, that Thérèse stepped over the threshold to the cloister, accompanied by her father and the rest of her family.

    Sr. Geneviève of St. Teresa, O.C.D.

    (Celine Martin)
    Apostolic Process, Witness 8
    Response to Question 11

    We always refer to the website of the Archives of the Carmel of Lisieux for the vast majority of our quotes concerning Saint Thérèse, Saint Zélie, and Saint Louis Martin. If you would like to purchase English translations for the collected works of St. Thérèse, please visit the website of our Discalced Carmelite friars at ICS Publications. 

    Featured image: This portrait of Pope Leo XIII is a fumée engraving in black on tissue paper from the René Huyghe Collection at the National Gallery of Art in Washington, DC. American artist Charles M. Johnson created the engraving in 1899. Image credit: National Gallery of Art (Public domain)

    #CarmelOfLisieux #CelineMartin #DivineProvidence #LeoXIII #papalAudience #pilgrimage #StThereseOfLisieux #testimony #vocations

  43. All Carmelite Saints & Souls: Descendants of the Hermits

    All of us who wear this holy habit of Carmel are called to prayer and contemplation. This explains our origin; we are the descendants of those who felt this call, of those holy fathers on Mount Carmel who in such great solitude and contempt for the world sought this treasure, this precious pearl of contemplation that we are speaking about.

    Saint Teresa of Avila
    The Interior Castle, V, 1

    Introduction

    Every November 14 and 15, Carmelites worldwide unite to celebrate the feast of All Carmelite Saints and the Commemoration of All Carmelite Souls. The saints and souls of Carmel are more than individual examples of holiness; they are descendants of the holy hermits of Mount Carmel, whose vocation to prayer, poverty, and humility remains the heart of the Carmelite identity.

    The Call to Prayer and Contemplation

    The Carmelite vocation is deeply rooted in prayer and contemplation, tracing its origins to the 13th-century hermits of Mount Carmel. These early Carmelites sought God in solitude and silence, dedicating their lives to finding the “precious pearl of contemplation.” For them, poverty and humility were not just disciplines but pathways to a profound encounter with the living God.

    The saints of Carmel, honored on November 14, embody this calling. Their lives remind us that holiness is not reserved for the extraordinary but is accessible to those who seek God with humility, trust, and devotion. The feast of All Carmelite Saints calls us to emulate their example as we journey toward union with God.

    The Hidden Saints of Carmel

    The feast of All Carmelite Saints celebrates the countless members of the Order who, though not formally recognized as saints, lived faithfully in allegiance to Jesus Christ. Blessed Anne of Jesus, one of the early companions of St. Teresa of Avila and a foundress of Carmel in France, encouraged the first novices in Pontoise with this powerful statement:

    “You have entered an Order so holy and perfect, that by keeping its rules and constitutions faithfully, one will go directly from her deathbed to her home in heaven.”

    These hidden saints are proof that holiness does not require extraordinary works but simple faithfulness to one’s vocation, trust in God, and dedication to prayer and penance.

    St. Thérèse and the Path of Trust

    St. Thérèse of Lisieux, Doctor of the Church, provided a definitive teaching on God’s mercy that resonates deeply on these feasts. She believed holiness was accessible to all, not through great deeds but through trust and love. As she once reassured Sr. Marie of the Trinity:

    “Yes! God is so good. He will know how He can come and get you. But despite this, try to be faithful, so that He does not wait in vain for your love.”

    Thérèse’s confidence in God’s mercy extended even to difficult conversations. When confronted by Sr. Marie Fébronie, who considered her teachings on trust presumptuous, Thérèse lovingly replied:

    “If you look for the justice of God, you will get it. The soul will receive from God exactly what it desires.”

    This teaching highlights a key point: God is more Father than Judge. Thérèse’s “Little Way” invites all of us to approach God with childlike trust, confident in His infinite, merciful love.

    Prayer, Penance, and the Communion of Saints

    November 15, the Commemoration of All Carmelite Souls, invites us to exercise fraternal charity by praying for our deceased brothers and sisters. In the communion of saints, we are bound together across time and space.

    As the Carmelite breviary reminds us:

    “The love of Christ and the service of the Blessed Virgin Mary have brought us together in a single family.”

    Our prayers for all the departed of the Carmelite family reflect this familial bond, uniting us with those who are being prepared to see God face to face. This call to solidarity is a cornerstone of Carmelite spirituality.

    The Path of Poverty, Humility, and Trust

    The holy hermits of Mount Carmel modeled a way of life that remains the heart of the Carmelite vocation. Their lives of poverty and humility led them to the ultimate treasure: the enjoyment of God. For Carmelites today, this path continues to inspire.

    As Blessed Anne of Jesus said, faithfulness to the Carmelite Rule and Constitutions can lead directly to heaven. And St. Thérèse, echoing this confidence, reminds us that trust in God’s mercy transforms our journey into one of love.

    Her words, “Trust, and nothing but trust, must lead us to love,” are an enduring reminder of the simplicity and beauty of the Carmelite way.

    Conclusion

    The liturgies for the feast of All Carmelite Saints and the commemoration of All Carmelite Souls are a time to reflect on the interconnectedness of the Carmelite family and the timeless call to holiness. From the hermits of Mount Carmel to the hidden saints and souls we commemorate in our day and age, the Carmelite legacy invites all of us to embrace a life of prayer, humility, and trust.

    To explore these themes further, discover the YouTube episode embedded below, where we reflect on how prayer, penance, and trust define the Carmelite path to union with God.

    https://www.youtube.com/watch?v=B86sy0OS2z0

    Teresa of Avila, St. 1985, The Collected Works of St. Teresa of Avila, translated from the Spanish by Kavanaugh, K; Rodriguez, O, ICS Publications, Washington DC.

    Thérèse of Lisieux, S & Clarke, J 1988, General Correspondence: Letters of Saint Therese of Lisieux: Volume 2 1890-1897. Centenary ed., Institute of Carmelite Studies, Washington DC.

    Featured image: Carmelites are constantly reminded that we are descendants of hermits who also were killed in hatred of the faith on Mount Carmel in 1291. The Martyrdom of the Carmelites is a wall painting executed in 1517 by Jörg Ratgeb (German, c. 1480–1526) in the Carmelite Cloister of Frankfurt, Germany. Photo credit: Web Gallery of Art (Public Domain).

    #AllCarmeliteSaints #AllCarmeliteSouls #BlessedAnneOfJesus #Carmelite #DiscalcedCarmelite #love #prayer #StTeresaOfAvila #StThereseOfLisieux

  44. On the day St. Thérèse was declared a Doctor of the Church, a man was miraculously healed through her intercession. #StThereseofLisieux

    carmelitequotes.blog/2024/10/1

  45. INTRODUCTION

    In January 1897, Saint Thérèse received a special request from her sister Pauline, the prioress of the Carmel of Lisieux, known as Mother Agnès of Jesus. She asked Thérèse to write a poem for her feast day on January 21st, the feast of Saint Agnes.

    In Carmelite monasteries, the prioress’s feast day is always a joyful occasion. The community celebrates with a festive meal, perhaps a formal afternoon tea, and lively evening recreation with entertainment from the sisters.

    Thérèse gladly fulfilled Pauline’s request and wrote the poem My Joy! (PN 45). She even noted a popular tune it could be sung to, Où vas-tu petit oiseau? (Where goest thou, pretty bird?), a cantilène by Paul Léopold Amat, first published in Europe in 1854 (fils de B. Schott, Mainz) and in the United States in 1859 (Oliver Ditson). Amat composed the tune for lyrics by Théodore Seguret. In the upper right-hand corner of Thérèse’s copy for Abbé Bellière, she wrote the first line of Amat’s song, “Rêve, parfum ou frais murmure” (Dream, fragrance, or cool breeze).

    Thérèse later told Pauline that this poem was autobiographical, saying, “my entire soul is there!”

    As we approach the 2025 Centenary of Saint Thérèse’s canonization, this novena offers a meaningful way to prepare for this milestone. In a world filled with challenges, we all long for a “cool breeze”—a fresh perspective, a source of encouragement. Thérèse’s seven stanzas offer that encouragement, pointing us toward a joy that is deep and lasting.

    Our novena begins with a passage from Manuscript C of Saint Thérèse’s writings, where she shares her experience of the trial of faith. Over the next nine days, we’ll explore this poem and conclude with one of her final conversations with Pauline, where Thérèse once again speaks of trials and trust.

    Where can we find joy? Thérèse will show us, through her words and her life, that true joy comes from within—where God dwells in our hearts.

    NOVENA MEDITATIONS

    Join us as we pray every day! As our novena unfolds, each day you will see a new link for our meditations from St. Thérèse

    • Day One
      Joy in the Trial of Faith
    • Day Two
      Finding Joy Within
    • Day Three
      Embracing Joy in Suffering
    • Day Four
      Joy in Trusting God’s Will
    • Day Five
      The Joy of Spiritual Childhood
    • Day Six
      The Hidden Joy of Silent Suffering
    • Day Seven
      The Joy of Sacrifice for Jesus
    • Day Eight
      The Joy of Loving Jesus Above All
    • Day Nine
      Lord, You Fill Us with Joy

    NOVENA PRAYER

    St. Thérèse of the Child Jesus,
    remember your promise to do good on earth;
    send your shower of roses in abundance
    on those who call upon you,
    and obtain for us from God the graces
    we are waiting to receive from His infinite goodness.

    mention your intentions here

    God our Father,
    you have promised your kingdom
    to those who are willing to become like little children.
    Help us to follow the way of Saint Thérèse with confidence
    so that by her prayers
    we may come to know your eternal glory.
    Grant this through our Lord Jesus Christ, your Son,
    who lives and reigns with you and the Holy Spirit,
    God, forever and ever. Amen.

    We always refer to the website of the Archives of the Carmel of Lisieux for the vast majority of our quotes concerning Saint Thérèse, Saint Zélie, and Saint Louis Martin. If you would like to purchase English translations for the collected works of St. Thérèse, please visit the website of our Discalced Carmelite friars at ICS Publications. 

    https://carmelitequotes.blog/2024/09/22/tejnovena24-0/

    #faith #joy #MotherAgnesOfJesus #novena #PaulineMartin #poetry #StThereseOfLisieux

  46. Last Remission (27 August to 13 September 1897)

    On the afternoon of 27 August, these great sufferings came to an end (the tuberculosis had reached its final stage, 15–27 August 1897). There remained the fever (her temperature was never taken), the thirst, and above all the difficult respiration. She had only half the left lung with which to breathe.

    So that she might see the garden in flower, her bed was moved to the middle of the infirmary with the window on her left. In front, framed by the curtains she could see the Virgin of the Smile.

    Look! She’s watching for me!

    She was surprised that having loved Mary so much she had had such difficulty all her life saying her rosary.

    In these days of remission, Mother Agnès wrote down many of the sick nun’s words. They are short sentences, skipping from one subject to another. Thérèse remained mistress of life, as much through her gestures as her words. She still joked to cheer up her sisters. At the stage when ‘the outer man is wasting away and the inner man is being renewed day by day’ (2 Cor 4:16), Sister Thérèse appeared at peace, free, happy. Those around her were astonished. ‘What did you do to reach such unshakable peace?’

    I forgot self and was careful not to seek myself in anything.

    She thought about Sister Geneviève who was having sleepless nights because of her. She was not at a loss for lively repartee. Mother Agnès, still anxious, said: ‘Oh, how unfortunate it is when one is sick!’

    No, we are not unfortunate when we are dying. Alas, how silly it is to be afraid of death! When one is married and has a husband and children, that’s understandable, but I have nothing!

    On 30 August she went out onto the cloister on a movable bed which was placed in front of the open door of the chapel: it was her last visit to the Blessed Sacrament. She scattered rose petals for him. Sister Geneviève photographed her making this well-known gesture. On 14 September, scattering more petals, she said:

    Gather up these petals carefully, sisters, they will be useful for you to do favors later on. Do not lose any of them.

    This was one of her few prophetic utterances.

    Aunt Guérin was ingenious at satisfying her craving for food, a result of her illness that surprised even Thérèse: she desired roast meat, thick soup, apple-charlotte, a chocolate éclair.

    I have an appetite that’s making up for my whole life. I have always eaten like a martyr and now I could devour everything. It seems to me that I’m dying of hunger.

    She spoke less and less. Everything is said. Her gaze often went to the garden; she counted nine pears on the pear tree near the window.

    I love flowers very much, roses, red flowers, and beautiful pink daisies.

    But also:

    Look! Do you see the black hole (under the chestnut trees near the cemetery) where we can see nothing; I am in a hole like that as far as my body and soul are concerned. Ah, yes, what darkness! But I am at peace there.

    When Dr. de Cornière returned from holiday he found her very emaciated, very weak (she had great difficulty making the sign of the cross). He could only say: ‘She has fifteen days to live.’ This time he was not mistaken.

    Guy Gaucher, O.C.D.

    Chapter 11: Sickness, passion, death

    Note: Guy Étienne Germain Gaucher, O.C.D. was ordained Bishop of Meaux, France 19 October 1986. He did not remain long in that diocese; on 7 May 1987, he was appointed Auxiliary Bishop of Bayeux-Lisieux, France by Saint John Paul II. He served with distinction and deep love for his Discalced Carmelite sisters and brothers, especially Saint Thérèse, until his retirement on 1 July 2005, having reached the age limit. Bishop Gaucher died at the age of 84 on 3 July 2014; his funeral Mass was held on 10 July 2014 in the Basilica of St. Thérèse in Lisieux. 

    Gaucher, G 1993, The story of a life: St. Thérèse of Lisieux, HarperSanFrancisco, San Francisco, CA.

    Featured image: The bed where St. Thérèse died in the Holy Face Infirmary in the Carmel of Lisieux. Image credit: Screenshot from the virtual tour of the infirmary / Vimeo (Fair use)

    https://carmelitequotes.blog/2024/09/05/guy-27aug-13sep97/

    #acceptance #deathAndDying #fear #food #GuyGaucherOCD_ #love #selfForgetful #StThérèseOfLisieux

    1. Some said that Sister St. Stanislaus called her an angel because of the smiles and signs of affection Thérèse showed her for the least service: “It’s in this way that I’ve taken God in, and it’s because of this that I’ll be so well received by Him at the hour of my death.”
    2. “I’m very happy that meat disgusts me because then I find no pleasure in it.” (They were serving her a little meat.)
    3. At the moment when I was leaving the infirmary to go to the refectory: “I love you!”
    4. When the Angelus was ringing: “Must I extend my little hands?” I answered: “No, you’re even too weak to recite the Angelus. Call upon the Blessed Virgin by simply saying: ‘Virgin Mary!’ ” She said: “Virgin Mary, I love you with all my heart.” Sister Geneviève said: “Tell her that you love her for me, too.” Then she added in a whisper: “For ‘Mlle. Lili,’ for Mamma, for godmother, for Léonie, for little Marie, Uncle, Aunt, Jeanne, Francis, ‘Maurice,’ ‘little Roulland,’ and all whom I love.”
    5. She had a desire for a certain type of food, a very simple one, and one of us told our Uncle about it: “It’s very strange that we make this known in the world! Well, I offered it up to God.” I told her that it wasn’t my fault, for in fact I had forbidden it. She replied by taking the little plate: “Ah! it’s offered up to God. It no longer matters. Let them think what they want!”
    6. During Matins: “Little Mother, oh! how I love you!” With a pretty smile, trying to speak: “Let’s say something, just the same; let’s say . . . If you only knew how the thought of going soon to heaven leaves me calm. However, I’m very happy, but I can’t say that I am experiencing a living joy and transports of happiness, no!”
    7. I asked: “You prefer to die rather than to live?“ “O little Mother, I don’t love one thing more than another; I could not say like our holy Mother St. Teresa: ‘I die because I cannot die’ (cf. Poetry, 1, “Vivir sin vivir en mí”). What God prefers and chooses for me, that is what pleases me more.”

    Saint Thérèse of Lisieux

    Yellow Notebook of Mother Agnès, 4 September 1897

    Note: A touching anecdote concerning Sister St. Stanislaus: She suffered from hearing loss, so Thérèse would express her gratitude by giving Sister St. Stanislaus’ hand a gentle squeeze. As for the persons on St. Thérèse’s prayer list, they are Sister Geneviève (Céline), Mother Agnès of Jesus (Pauline), Sister Marie of the Sacred Heart (Marie), Léonie Martin, Sister Marie of the Eucharist (Thérèse’s cousin, Marie Guérin), M. and Mme. Guérin, Mme. La Néele and Dr. La Néele, Fr. Bellière and Fr. Roulland.

    Thérèse & Clarke, J 1977, St. Thérèse of Lisieux, Her Last Conversations, Institute of Carmelite Studies, Washington DC.

    Featured image: This Croatian painting of St. Thérèse was captured by the renowned Croatian photographer Zvonimir Atletić, who traveled with Saint Mother Teresa of Calcutta. Image credit: zatletic / Adobe Stock

    https://carmelitequotes.blog/2024/09/03/tej-4sep97/

    #deathAndDying #familyLife #food #infirmary #love #monasticLife #MotherAgnèsOfJesus #poetry #prayer #smiles #StTeresaOfAvila #StThérèseOfLisieux

  47. Mother Agnès: I was reading the Sunday Gospel to her: the parable of the Good Samaritan.

    Saint Thérèse: … I’m like that poor traveler “semivivo”, half dead, half alive.

    Mother Agnès: It’s hard to suffer without any inner consolation.

    Saint Thérèse: Yes, but it’s suffering without worry. I’m happy to suffer because the good Lord wills it.

    Agnès of Jesus, OCD (Pauline Martin) and St. Thérèse of Lisieux

    The Last Conversations, Yellow Notebook
    29 August 1897

    Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

    We always refer to the website of the Archives of the Carmel of Lisieux for the vast majority of our quotes concerning Saint Thérèse, Saint Zélie, and Saint Louis Martin. If you would like to purchase English translations for the collected works of St. Thérèse, please visit the website of our Discalced Carmelite friars at ICS Publications. 

    https://carmelitequotes.blog/2024/08/28/carnetjaune-29aug/

    #deathAndDying #God #illness #LastConversations #MotherAgnèsOfJesus #PaulineMartin #StThérèseOfLisieux #suffering

  48. Cause for Beatification: Ordinary Process
    Session 14: 27 August 1910, 08:30

    About heroic charity towards one’s neighbor
    Mother Agnès of Jesus, O.C.D. — Witness 1

    She was very compassionate, even as a small child, for the suffering of others. She was especially charged with distributing alms to the poor. Every Monday, the poor came to Les Buissonnets (our house in Lisieux).

    Every time the doorbell rang, little Thérèse would open the door and then come and tell me: “Pauline, it’s a poor old crippled man! It’s a poor woman with tiny children, and there’s one wrapped in a swaddling band! The woman’s all pale!” And I could see deep compassion in her eyes.

    She would then run off to bring either bread or money. Sometimes she’d come back joyfully: “Pauline, the poor man said to me: ‘The good Lord will bless you, little lady.'” To reward her for her work, our father would give her a few silver coins. She spent them all on alms, and that was her happiness.

    In Carmel, she would have liked to be a nurse and apply herself to the relief of the sick. She would say to the nursing sister: “You’re very happy, you’ll hear Our Lord say: ‘I was sick and you took care of me’ ” (Mt 25:36).

    At the monastery, there was an elderly, infirm, and cantankerous nun; she died in 1895. The Servant of God asked for the favor of helping and supporting her as she moved from one community activity to another. The quirks of character and abruptness of this poor invalid made this very difficult.

    For years, the Servant of God devoted herself to this service with such constancy, attention, and gentleness that she finally earned the trust of this nun, who at first had taken a very dim view of her.

    Sister Thérèse used to say that she guided our Sister X. with the same care she would have put into guiding Our Lord.

    Mother Agnès of Jesus, O.C.D. (Pauline Martin)

    Cause of Beatification, Ordinary Process
    Pages 212r–213r

    Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: Copyright Natalie Ewert (All rights reserved), used by permission.

    https://carmelitequotes.blog/2024/08/26/agnes-27aug1910/

    #causeOfBeatification #defenseOfThePoor #heroic #history #infirmary #inspiration #love #nursing #ordinaryProcess #prayer #StThereseOfLisieux

  49. She must have felt bad before Holy Communion when hearing the Sisters reciting the Miserere in a low tone of voice. She told me afterwards, shedding huge tears:

    “I’m perhaps losing my wits. Oh! If they only knew the weakness I’m experiencing.

    “Last night, I couldn’t take anymore; I begged the Blessed Virgin to hold my head in her hands so that I could take my sufferings.”

    Saint Thérèse of Lisieux

    Yellow Notebook, 19 August 1897

    Note: St. Thérèse received Holy Communion for the last time on 19 August 1897. Biographer Bishop Guy Gaucher, O.C.D. notes:

    In her physical sufferings (fevers, profuse sweating, suffocation, insomnia, constipation, bedsores, gangrene of the intestines), and her moral sufferings, her face remained the same, and certain sisters did not think that she was really ill…. From 19 August onwards she was deprived of Holy Communion because she could not endure the complicated ceremonial.

    Gaucher, G 1993, The story of a life: St. Thérèse of Lisieux, HarperSanFrancisco, San Francisco, CA.

    Thérèse & Clarke, J 1977, St. Thérèse of Lisieux, Her Last Conversations, Institute of Carmelite Studies, Washington DC.

    Featured image: Detail of a photo montage created at the Carmel of Lisieux utilizing a 1913 photo of Mother Agnès (Pauline Martin) and a retouched copy of the last photo of St. Thérèse, which Sr. Geneviève (Celine Martin) took while Thérèse was getting some fresh air in the cloister. Image credit: Discalced Carmelites (used by permission)

    https://carmelitequotes.blog/2024/08/18/tej-19aug97/

    #AgnèsOfJesus #GuyGaucherOCD_ #HolyCommunion #illness #PaulineMartin #StThérèseOfLisieux #suffering

  50. “O my God, You surpassed all my expectation. I want only to sing to Your mercies.”
    - St. Therese of Lisieux, Ms C 34

    #mercy #stthereseoflisieux #catholic #carmelite #quote

    🎨 © Natalie Ewert (used by permission)

  51. "How great is the power of Prayer! One could call it a Queen who has at each instant free access to the King and who is able to obtain whatever she asks."

    -Saint Therese of Lisieux (Ms C 25r)

    #prayer #power #miracles #stthereseoflisieux #catholic #carmelite #quoteoftheday

  52. "There is in the Community a Sister who has the faculty of displeasing me in everything [...] I told myself that charity must not consist in feelings but in works; then, I set myself to doing for this Sister what I would do for the person I loved the most" (Ms C 13v–14r).
    #stthereseoflisieux #sttheresethelittleflower #StThereseDeLisieux
    #Catholic #Carmelite #quote

  53. Céline, the sister & childhood confidante of St Thérèse died on 25 February 1959 in the Carmel of Lisieux. Visit our blog to read an excerpt from her biography; learn about her holy death & marvels that accompanied her passing #onthisday
    👇🏼
    carmelitequotes.blog/2023/02/2

    #celinemartin #stthereseoflisieux #sisters #death #dying #holiness #catholic #carmelites #quote #biography

  54. Looking for a spiritual exercise this Lent? Try following the advice and example of St. Thérèse: the practice of spiritual childhood!

    Read more:
    carmelitequotes.blog

    #lent #stthereseoflisieux #littleflower #childhood #spirituality #jesus #catholic #carmelite #saints #quotes

  55. #OnThisDay Thursday, 16 February 1882 St. Thérèse of Lisieux's older sister Pauline Martin received her #Carmelite call during morning Mass. Visit our blog to learn about Pauline's choice and Thérèse's reaction

    🌹 carmelitequotes.blog

    #stthereseoflisieux #family #vocation #call #Catholic #Carmelite #saints #quotes

  56. Servant of God Léonie Martin suffered from #eczema since childhood; in 1890, her condition was flaring badly, so a pilgrimage to Lourdes was planned. Read the letter from St. Thérèse describing Léonie's plans
    🌊 carmelitequotes.blog

    #stthereseoflisieux #leoniemartin #servantofgod #celinemartin #celine #leonie #pauline #pilgrimage #ourladyoflourdes #lourdes #feastday #catholic #carmelite #quotes

  57. St. Thérèse was clothed in the Discalced Carmelite habit in the Carmel of Lisieux #onthisday in 1889. Visit our blog and read her reflection on the Carmelite vocation and a brief commentary by Conrad de Meester, OCD

    🌹 carmelitequotes.blog

    #StThereseOfLisieux #vocation #investiture #clothing #Carmelite #habit #novice #novitiate #monastery #Lisieux #Catholic #quotes #ConradDeMeester #DiscalcedCarmelites

  58. Pauline Martin writes to her sister Thérèse on 7 January 1889: "You fill my heart with joy; I would really cry with joy when seeing that my little daughter, the dearest, holds nothing back in her holocaust… She is saying just like the Spouse in the Canticles: 'Come, my Beloved, let us go down into our garden'..." On 10 January, Thérèse was clothed in the holy habit of Carmel.

    Read more:
    carmelitequotes.blog/2023/01/0

    #stthereseoflisieux #paulinemartin #religiouslife #vocation #habit #carmelite

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