#repentance — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #repentance, aggregated by home.social.
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A quotation from Brennan Manning
At Sunday worship, as in every dimension of our existence, many of us pretend to believe we are sinners. Consequently all we can do is pretend to believe we have been forgiven. As a result, our whole spiritual life is pseudo repentance and pseudo bliss.
Brennan Manning (1934-2013) American author, laicized priest, theologian, speaker [Richard Francis Xavier Manning]
The Ragamuffin Gospel, ch. 7 “Paste Jewelry and Sawdust Hot Dogs” (1990)More about this quote: wist.info/manning-brennan/8397…
#quote #quotes #quotation #qotd #brennanmanning #dishonesty #fabrication #facade #fakery #faking #falsehood #forgiveness #insincerity #pretense #pretension #repentance #sinner #spirituality
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A quotation from Brennan Manning
At Sunday worship, as in every dimension of our existence, many of us pretend to believe we are sinners. Consequently all we can do is pretend to believe we have been forgiven. As a result, our whole spiritual life is pseudo repentance and pseudo bliss.
Brennan Manning (1934-2013) American author, laicized priest, theologian, speaker [Richard Francis Xavier Manning]
The Ragamuffin Gospel, ch. 7 “Paste Jewelry and Sawdust Hot Dogs” (1990)More about this quote: wist.info/manning-brennan/8397…
#quote #quotes #quotation #qotd #brennanmanning #dishonesty #fabrication #facade #fakery #faking #falsehood #forgiveness #insincerity #pretense #pretension #repentance #sinner #spirituality
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A quotation from Brennan Manning
At Sunday worship, as in every dimension of our existence, many of us pretend to believe we are sinners. Consequently all we can do is pretend to believe we have been forgiven. As a result, our whole spiritual life is pseudo repentance and pseudo bliss.
Brennan Manning (1934-2013) American author, laicized priest, theologian, speaker [Richard Francis Xavier Manning]
The Ragamuffin Gospel, ch. 7 “Paste Jewelry and Sawdust Hot Dogs” (1990)More about this quote: wist.info/manning-brennan/8397…
#quote #quotes #quotation #qotd #brennanmanning #dishonesty #fabrication #facade #fakery #faking #falsehood #forgiveness #insincerity #pretense #pretension #repentance #sinner #spirituality
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A quotation from Brennan Manning
At Sunday worship, as in every dimension of our existence, many of us pretend to believe we are sinners. Consequently all we can do is pretend to believe we have been forgiven. As a result, our whole spiritual life is pseudo repentance and pseudo bliss.
Brennan Manning (1934-2013) American author, laicized priest, theologian, speaker [Richard Francis Xavier Manning]
The Ragamuffin Gospel, ch. 7 “Paste Jewelry and Sawdust Hot Dogs” (1990)More about this quote: wist.info/manning-brennan/8397…
#quote #quotes #quotation #qotd #brennanmanning #dishonesty #fabrication #facade #fakery #faking #falsehood #forgiveness #insincerity #pretense #pretension #repentance #sinner #spirituality
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“Notice the progression: recognition of guilt, confession of sin, and restitution, plus 20 percent additional compensation, demonstrating genuine repentance through generous restoration.”
Making Things Right — https://www.todayintheword.org/daily-devotional/wandering-in-the-wilderness/making-things-right/
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The Unknown God
A Sermon about the Idols of Yesterday and Today
Acts 17:16–31
(Note: Sermons can be heard in audio format at https://millersburgmennonite.org/worship/sermon-audio/)
In our scripture this morning, Paul walks into Athens, a city overflowing with religion, beauty, ideas, temples, shrines, altars, arguments, and gods.
Athens is not empty.
Athens is crowded.
And Paul is deeply troubled.
Paul is not troubled because Athens is secular. He is troubled because Athens is religious in all the wrong ways. The city is full of worship, but empty of surrender. Full of gods, but not the living God. Full of altars but still haunted by absence.
For among all those altars, Paul notices one inscription:
To an unknown god.
What a haunting phrase.
In the middle of all the Athenians’ certainty, there is still this admission: we may have missed something. We may not know as much as we think. There may still be a God we have not recognized.
And I wonder if that is not where many people are right now.
Not atheists necessarily. Not even irreligious. But uncertain. Searching. Guarded. Spiritual, yet suspicious of certainty. Curious yet afraid of being closed off or closed in. Open and yet not really able to surrender to truth. Religious and yet still missing God.
La Atenas de Pablo no es solamente historia antigua; también describe nuestro mundo de hoy.
So Athens is not just ancient history.
Athens is now.
Let us pray.
May the words of my mouth and the meditations of our hearts be acceptable in your sight, O God, our Rock and our Redeemer. Amen.
Homily
Like the Athens of Paul’s day, our world today is full of altars too.
Altars to nation. Altars to wealth. Altars to image. Altars to safety. Altars to tribe. Altars to ideology. Altars to the market. Altars to the screen. Altars to the self.
We, like the Athenians, have all kinds of gods.
One reason I think our public discourse feels so fractured is that we are not just arguing about small things. We are bringing completely different belief systems into the room.
In Athens there were Jews who worshiped the one living God; God-fearing Greeks drawn toward that God but not fully committed; Epicureans who sought calm and freedom from fear; Stoics who valued reason, virtue, order, and discipline; and this strange altar to an unknown god, an altar that says, “We do not want to miss the divine. We know there is more than we can name.”
Paul proclaims a God who is not vague, not distant, not merely a principle, not one more option in the marketplace of ideas. Paul proclaims the God who made the world and everything in it, the God who gives life and breath to all, the God who cannot be reduced to shrines or captured in gold or silver or stone or circuitry, the God who is near to all, the God who now calls all people everywhere to repent because God has raised Jesus from the dead.
Pablo anuncia que Dios no es una idea vaga ni un ídolo más, sino el Creador que da vida, aliento y resurrección.
Some may believe truth is revealed and binding. Others are spiritual, but indefinite. Others have been wounded by the church and do not know whether the word “God” is invitation or threat.
And into all of that, Christian witness says: the world belongs to its Creator, and history has turned in the resurrection of Jesus Christ.
When Paul is brought to the Areopagus, we might imagine a cozy invitation. Maybe there is curiosity there, but there is also something more serious. Paul is being examined. Tested. Weighed. Asked to explain himself in public.
Paul is heard, but under suspicion.
And how does he respond?
Not with coercion. Not with panic. Not with silence. Not with flattery. Not with domination.
He responds with witness.
Paul pays attention. He listens. He observes. He starts where the people are.
Pablo no responde con poder o miedo, sino con atención, humildad y testimonio.
Paul does not begin by quoting Moses. He does not begin where he is most comfortable. He begins with what his hearers can recognize: their altar, their poets, their longing, their language of divine nearness.
My friends, that is not compromise. That is faithful witness.
And this matters for us, because our witness cannot always sound exactly the same in every place, in every room, in every forum.
The gospel does not change. “Jesus Christ is Lord” – that doesn’t change either. The call to repentance, reconciliation, mercy, justice, truth, and abundant life this side of the resurrection does not change.
But the way we bear witness may depend on where we are and who is in front of us.
El evangelio no cambia, pero la manera de dar testimonio puede cambiar según el lugar y las personas.
When Paul is in the synagogue, he reasons from the scriptures. But when Paul is in Athens, among philosophers, idolaters, seekers, and skeptics, he begins somewhere else. He begins with creation. He begins with breath. He begins with longing. He begins with the altar they already have. He begins with the poetry they already know.
Paul does not start by asking them to enter his world. He first enters theirs.
That is not watering down the faith. That is speaking the truth in love. That is incarnation-shaped witness.
Pablo entra en el mundo de sus oyentes para poder anunciarles fielmente al Dios vivo.
Paul does not introduce Athens to a God who was absent until Paul arrived. Paul reveals the presence of a God they have already been brushing up against.
The God they called unknown has been waiting to be revealed.
Paul says this God gives to all mortals life and breath and all things. Paul says this God is not far from each one of us. Paul says, “In him we live and move and have our being.”
So maybe the question is not simply, “Will God show up?”
Maybe the deeper question is, “Will we recognize how God is already showing up?”
Which brings us to a question worth asking every day:
God, how are you going to show up today?
Not, “God, are you going to show up?”
But, “God, how are you going to show up?”
La pregunta no es solo si Dios aparecerá, sino si tendremos ojos para reconocer cómo Dios ya está presente.
Because Acts 17 reveals to us that God may already be present before people have the right language. God may already be at work before someone has the right doctrine. God may already be stirring longing before anyone knows how to name that longing.
God may already be there in the question. God may already be there in the difference. God may already be there in the ache. God may already be there in the crack in someone’s certainty.
Paul sees an altar to an unknown god, and he does not only see idolatry. He also sees longing. He sees an opening. He sees a place where witness can begin.
Dios puede estar obrando en la pregunta, en el dolor, en el anhelo, aun antes de que sepamos nombrarlo.
And then Paul does something just as important:
He does not stay there.
He builds a bridge, yes. But he also tells the truth.
He says, in effect, “The God you do not know is the God who made you. The God you have not recognized is the God who gives you breath. The God you have left unnamed is not contained in your temples. The God you seek cannot be reduced to your idols.”
Because idolatry is not just about statues.
Idolatry is whenever we try to bind God to our own systems of power and belief.
Idolatry is when nation becomes ultimate. Idolatry is when wealth becomes sacred. Idolatry is when violence is blessed. Idolatry is when “they” usurps “us.” Idolatry is when “my people” become more important than “humanity.” Idolatry is when our beliefs matter more than relationships. Idolatry is when our politics, grievances, fears, and identities begin to function as gods.
And let us be honest: the church is not exempt.
Athens is not only out there.
Athens is in here.
Athens is in us whenever we want a manageable god. Athens is in us whenever we want a useful god. Athens is in us whenever we want a god who blesses our side, confirms our assumptions, secures our system, and God forbid, never ever, disrupts our loyalties.
But Paul says the living God does not dwell in temples made by human hands.
That means God is not mine, yours, ours to manage.
Dios no pertenece a nuestros sistemas; nosotros pertenecemos al Dios vivo.
Which begs the question:
God, how are you going to show up?
Because we often want God to show up in familiar ways. Predictable ways. Comfortable ways. Worshipful, yes, but also manageable.
But what if the living God shows up in ways that unsettle us?
What if God shows up in the person we dismissed? What if God shows up in the hard conversation? What if God shows up in the exposure of an idol? What if God shows up in a call to repentance? What if God shows up not to decorate our little altars, but to overturn them?
There are some places where our witness begins with Scripture. Some where it begins with service. Some with silence. Some with apology. Some with saying, “Tell me more.”
There are some places where our witness begins not by answering a question no one is asking, but by noticing the altar in the room, the longing in the room, the wound in the room, the fear in the room, the unknown god in the room.
And yet, Christian witness does not end with vague spirituality.
Paul does not say, “Well, you have your gods, and I have mine, and maybe underneath it all we mean the same thing.”
No.
He moves to repentance.
He moves to judgment.
He moves to resurrection.
Because resurrection means God has shown up in Jesus Christ.
The unknown God is unknown no longer.
Not because we figured God out, but because God has acted. Because Christ has been raised.
El Dios desconocido se ha dado a conocer en Jesucristo, crucificado y resucitado.
Because death is not lord. Caesar is not lord. The economy is not lord. Violence is not lord. Fear is not lord. (Fill in the blank) is not lord. Like we say down South, those dogs don’t hunt.
Jesus Christ is Lord. Jesus Christ is Lord. Jesus Christ is Lord!
The Cosmic Christ is more than just our own personal Jesus. And that means resurrection is not just good news for me, or my private soul. Or you and your private soul. It is the announcement of a new humanity under a new Lord. A new community. A new allegiance. A new public witness.
La resurrección anuncia una nueva humanidad bajo el señorío de Cristo.
That is who the church is meant to be.
Not simply a chaplain to the culture. Not another little religious booth in the marketplace of ideas. Not a baptizer of empire. Not a slave to ideology.
The church is the gathering of a resurrection people.
A people who do not only say, “God, show up.”
But a people who say,
God, help us recognize how you are showing up.
La iglesia existe para reconocer y encarnar la presencia del Cristo resucitado en el mundo.
So ask the question.
Ask it every morning. Ask it before worship. Ask it before the meeting. Ask it before the conversation. Ask it before you enter the room.
God, how are you going to show up?
And then ask the next question:
God, how are you calling me to show up?
To show up in worship, to show up in our community, to show up in the public square, to show up in the hard conversation, to show up in the awkward silence, and to show up in the uncomfortable moment when it would be easier to walk away.
My friends, we are the church of God. We are resurrection people, and resurrection people do not hide behind rose-colored stained-glass windows.
We show up because God first showed up.
We show up not because we are fearless, but because we are faithful. We show up not because every moment is easy, but because love is present. We show up not because we control the outcome, but because Christ is Lord. We show up not to dominate, not to coerce, not to win, but to bear witness.
Nos presentamos no para dominar, sino para dar testimonio con fidelidad, amor, humildad y paz.
And our witness may look different depending on where we are.
In worship, we show up with praise. In the neighborhood, with service. In conflict, with humility. In public life, with truth and peace. Among the wounded, with gentleness. Among the arrogant, with courage. Among the uncertain, with patience. Among the idols, with discernment.
Paul showed up in Athens.
He showed up in a city full of idols, in misunderstanding, under scrutiny, in the awkwardness of difference.
He showed up with a witness shaped by the place he was in.
He did not abandon the gospel.
He embodied it.
He trusted that God was already there ahead of him.
Pablo confió en que Dios ya estaba presente antes de que él hablara.
Maybe that is our calling too.
Not to have every answer. Not to control every room. Not to force belief.
But to show up with courage, humility, truth, and love, because the God who seemed unknown has already come near.
So this week, before you enter the room, begin the conversation, make the assumption, or speak the word, ask:
God, how are you going to show up here, in this moment, today?
And then ask:
Lord Jesus, how are you calling me to show up, here, in this moment, today, with you?
Because the God who was unknown has been made known, and the God who has been made known is still showing up, in us and in the people around us, in our homes and in the homes next door, in our neighborhood and in the communities down the road, in our nation and in all the nations of the world.
May God grant us open eyes and willing hearts to see and serve.
Let us pray.
#Acts17 #anabaptist #Areopagus #biblicalPreaching #ChristianArt #ChristianWitness #ChurchAndSociety #Cross #discernment #faithAndCulture #faithfulWitness #falseGods #GodShowingUp #Idolatry #JesusChristIsLord #modernIdols #PaulInAthens #publicWitness #Repentance #resurrection #SacredImagery #sermonIllustration #spiritualLonging #UnknownGod -
The following hashtags are trending across South African Mastodon instances:
#bible
#repentance
#holyspirit
#church
#blitzbokke
#rugbysevens
#dutch
#worldibsday
#ibsawareness
#ibschampionsBased on recent posts made by non-automated accounts. Posts with more boosts, favourites, and replies are weighted higher.
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"Peter replied, 'Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.'"
Acts 2:38 #Bible #repentance #HolySpirit
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https://omdaruliterature.blogspot.com/2026/03/on-nature-of-autocracy-as-spiritual.html On the Nature of #Autocracy as a #Spiritual #Trial of #Civilization #spirituality #fear , #slavery , #loyalty , #learnedhelplessness , #repentance , #freedom , Dmitry #Glukhovsky
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At times I wonder if I upbraid my readers too much. Even if usually not overtly.
But then I check out what the great WEATHER IS HAPPENING Weather Man is (always) telling his readers. Overtly. Reminding me how maybe we all should be upbraided more, not less...
Yeah, it's a fine mess we've made! And no, I don't think Weather Man is only joking around. Not truly.
#repentance
#WeatherIsHappeninghttps://weatherishappening.network/@WEATHERISHAPPENING/116256146311230496
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He that resolves to mend hereafter, resolves not to mend now.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1745 ed.)More about this quote: wist.info/franklin-benjamin/82…
#quote #quotes #quotation #qotd #benfranklin #benjaminfranklin #poorrichard #poorrichardsalmanac #repentance #compensation #correction #delay #later #present #procrastination #reform #remorse #resolution
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I saw a #StatusCoup vid with a former #MAGA Trump voter being interviewed on the street, at a #FuckICE protest in #Minneapolis #Minnesota. He demonstrated genuine #humility , #repentance & #regret. People like that - I can forgive because everyone makes mistakes. It's how people choose to deal with their mistakes that builds up or tears down their own personal character.
I've always been open to #forgiveness when humility, repentance & making better, more humane, personal choices, going forward - are demonstrated. I'm only a hardliner with forgiveness when none of the above-mentioned actions are taken.
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What do a tyrant, an apostle, and a thief have in common? A heady cocktail of jealousy and envy. 🧪 We’re exploring how to stamp out the "love line" violations before they take root.
Get the full story: https://downiefamily.wixsite.com/wherebreadisfound/post/get-off-the-ladder-the-opponents
#Theology #BibleStudy #Repentance -
Thinking this is more of a; "Shave your hair, donate all your earthly possessions to the orphans and join the monastery for 10 years" job.
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A quotation from Herbert Hoover
In the Middle Ages it was the fashion to wear hair shirts to remind one’s self of trouble and sin. Many years ago I concluded that a few hair shirts were part of the mental wardrobe of every man. The President differs only from other men in that he has a more extensive wardrobe.
Herbert Hoover (1874-1964) American engineer, bureaucrat, US President (1929-33)
Speech (1929-12-14), Gridiron Club, Willard Hotel, Washington, D.C.More about this quote: wist.info/hoover-herbert/10950…
#quote #quotes #quotation #qotd #herberthoover #humility #mortification #penance #president #reminder #repentance #sinfulness #trouble
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We will not see a russian president who is willing to kneel in Bucha. The problem is not putin, but the society that created him – Portnikov
#Bucha #history #Portnikov #putin #repentance #russia #Tribune #Ukraine #war
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The 2nd Sunday of Advent brings a call to repentance and renewal 🌿. Isaiah speaks of hope, and John the Baptist urges us to prepare the way for the Lord 🙏.
Advent is not passive waiting—it’s active faith. We clear space in our hearts so that Christ may come close ✨.
https://young-catholics.com/3701/2nd-sunday-of-advent-year-a
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"But Zacchaeus stood up and said to the Lord, 'Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.'"
Luke 19:8 #Bible #repentance #forgiveness
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A quotation from Thomas Fuller
If it were enough, to repent the last Day of thy Life; yet how canst thou be sure to do that; unless thou doest it this very Day? Since this Day may be (for ought thou knowest) thy last.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 2, # 2305 (1727)More info about this quote: wist.info/fuller-thomas-1654/8…
#quote #quotes #quotation #qotd #thomasfuller #regrets #reform #death #expectations #mortality #repentance #uncertainty
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Arthur Dent, an English Puritan preacher, guides on Christian living. He sees oppression occurring in a broad range of categories. These range from cruelty within a contract or price negotiation to oppression of the church.
St. Clare, in _Uncle Tom’s Cabin_, said, “I’m repenting all the time.” Others might say if I can’t go after other people about something, how can it be a sin?
How can you take pains to not participate in oppression?
#christian #repentance -
To err is human, to repent divine, to persist devilish.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1742 ed.)More info about this quote: wist.info/franklin-benjamin/79…
#quote #quotes #quotation #qotd #benfranklin #benjaminfranklin #poorrichard #poorrichardsalmanac #error #mistake #persistence #repentance #shamelessness #sin #humannature
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Pride can manifest in unexpected ways, leading to a dangerous sense of self-sufficiency. It can hinder recognizing faults and seeking repentance. Discover the twofold aspect of pride and its impact. #pride #repentance #faults #humility #faith
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"Yom Kippur is the antidote to this theology. It is the Jewish insistence that all of us are seekers of an asymptotic truth, that we are equal in that search and owe each other grace and compassion along the way. Our theology says that the gates of repentance are always open, that teshuvah is possible, that it starts with working together to see the truth, to recognize its errors, to attempt repair, and to commit to a better future."
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"The MAGA movement seeks to promulgate a triumphalist theology that attempts to determine the truth of America’s past and says that repentance is impossible because doing so would be 'corrosive' or 'disparaging.' This theology is built on the fundamentalist, extreme myth that it has the absolute truth of who we are as a Christian nation, and thus the only acceptable response is obedience."
#YomKippur #repentance #remembrance #teshuvah #Trump #MAGA #history #ChristianNationalism
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Rabbi Michael G. Holzman offers a Yom Kippur meditation on how the Trump administration's decision to lie about and obliterate American history militates against the most fundamental meaning of Yom Kippur — the call to remember, acknowledge, and repent of our wrongdoings.
He states,
"We are living in a theological crisis."
#YomKippur #repentance #remembrance #teshuvah #Trump #MAGA #history
/1https://www.theunpopulist.net/p/political-triumphalism-is-contrary
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Pride often fuels sinful behavior, driving the desire to appear superior and fit in. This can lead to poor choices and a reluctance to admit wrongdoings. Overcoming pride is essential for genuine change. #pride #sin #repentance #humility #character #shorts
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"I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous people who do not need to repent."
Luke 15:7 #Bible #JesusChrist #repentance
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In the meantime the older son was out in the field. On his way back, when he came close to the house, he heard the music and dancing. So he called one of the servants and asked him, “What’s going on?”
“Your brother has come back home,” the servant answered, ‘and your father has killed the prize calf, because he got him back safe and sound.”
The older brother was so angry that he would not go into the house; so his father came out and begged him to come in. But he spoke back to his father, “Look, all these years I have worked for you like a slave, and I have never disobeyed your orders. What have you given me? Not even a goat for me to have a feast with my friends! But this son of yours wasted all your property on prostitutes, and when he comes back home, you kill the prize calf for him!”
“My son,” the father answered, “you are always here with me, and everything I have is yours. But we had to celebrate and be happy, because your brother was dead, but now he is alive; he was lost, but now he has been found.”
[Ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ· καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν, καὶ προσκαλεσάμενος ἕνα τῶν παίδων ἐπυνθάνετο τί ἂν εἴη ταῦτα.
ὁ δὲ εἶπεν αὐτῷ ὅτι Ὁ ἀδελφός σου ἥκει, καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν.
ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν, ὁ δὲ πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν. ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ αὐτοῦ, Ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ· ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον.
ὁ δὲ εἶπεν αὐτῷ, Τέκνον, σὺ πάντοτε μετ᾽ ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν· εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἔζησεν, καὶ ἀπολωλὼς καὶ εὑρέθη.]The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Luke 15: 25-32, “Parable of the Prodigal Son” (Jesus) [GNT (1992 ed.)]More info about this quote: wist.info/bible-nt/78982/
#quote #quotes #quotation #qotd #Bible #Jesus #bookofluke #prodigalson #celebration #forgiveness #grace #penitence #repentance #resentment #returning #selfrighteousness
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A quotation from La Rochefoucauld
Our repentance is not so much regret for the evil we have done, as fear of its consequences to us.
[Notre repentir n’est pas tant un regret du mal que nous avons fait, qu’une crainte de celui qui nous en peut arriver.]François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶180 (1665-1678) [ed. Gowens (1851), ¶187]Sourcing, notes, other translations: wist.info/la-rochefoucauld-fra…
#quote #quotes #quotation #qotd #larochefoucauld #consequences #dread #fear #punishment #regret #remorse #sin #repentance #retribution #selfinterest
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A quotation from Thomas Fuller
The Time will come when thou shalt desire one Day, or even one Hour to amend in, and I cannot say it will be granted thee.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 2, # 2058 (1727)Sourcing, notes: wist.info/fuller-thomas-1654/7…
#quote #quotes #quotation #qotd #death #lastchance #lastmoment #mortality #reform #repentance #time #penitence
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Jesus also told this parable to people who were sure of their own goodness and despised everybody else. “Once there were two men who went up to the Temple to pray: one was a Pharisee, the other a tax collector.
“The Pharisee stood apart by himself and prayed, ‘I thank you, God, that I am not greedy, dishonest, or an adulterer, like everybody else. I thank you that I am not like that tax collector over there. I fast two days a week, and I give you one tenth of all my income.’
“But the tax collector stood at a distance and would not even raise his face to heaven, but beat on his breast and said, ‘God, have pity on me, a sinner!’
“I tell you,” said Jesus, “the tax collector, and not the Pharisee, was in the right with God when he went home. For those who make themselves great will be humbled, and those who humble themselves will be made great.”
[Εἶπεν δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ᾽ ἑαυτοῖς ὅτι εἰσὶν δίκαιοι καὶ ἐξουθενοῦντας τοὺς λοιποὺς τὴν παραβολὴν ταύτην· Ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς Φαρισαῖος καὶ ὁ ἕτερος τελώνης.
ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης· νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι.
ὁ δὲ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς ἐπᾶραι εἰς τὸν οὐρανόν, ἀλλ᾽ ἔτυπτεν τὸ στῆθος αὐτοῦ λέγων, Ὁ θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ.
λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ παρ᾽ ἐκεῖνον· ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.]The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Luke 18: 9-14, “The Parable of the Pharisee and the Tax Collector” [GNT (1992 ed.)]Sourcing, notes, other translations: wist.info/bible-nt/35493/
#quote #quotes #quotation #qotd #bible #newtestament #jesus #parable #faithandworks #arrogance #ego #hubris #humility #legalism #pride #repentance #selfimportance #selfrighteousness #sin #sinner #works
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The #Prayer of #Manasseh was not Manasseh's prayer.
It's what someone later imagined Manasseh would have prayed.
Nevertheless, many have found it profitable as a model for a prayer of #repentance and asking God for #forgiveness.
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Discover how we can learn from the struggles of others and seek forgiveness. By following God's teachings, we can grow through life's challenges and deepen our faith. Embrace the journey and allow God's wisdom to guide us. #Forgiveness #GodsGuidance #LearningFromMistakes #SpiritualGrowth #FaithJourney #LifeLessons #Repentance #DivineWisdom #ChristianLiving #EmbraceTheStruggle
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A quotation from Billings, Josh:
«
In repenting ov sins, men are apt tew repent ov thoze they hain’t got, and overlook those they hav.[In repenting of sins, men are apt to repent of those they haven’t got, and overlook those they have.]
»Full quote, sourcing, notes:
https://wist.info/billings-josh/20833/#quote #quotes #quotation #ego #faults #pride #repentance #self-awareness #sins
