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#monasticlife — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #monasticlife, aggregated by home.social.

  1. Top ten posts in February 2026 library.hrmtc.com/2026/03/04/t #abundance #Alchemy #AmbroseBierce #ancientPaganism #anthology #aries #austerelyRational #AustinOsmanSpare #behaviors #beliefs #bestPosts #bestTen #brain #ByzantineGreece #Camilla #Cassilda #christianCulture #christianity #civilians #classic #classicStudy #coherent #combined #cosmicFear #cosmology #culturalHistory #culture #DScottApel #daily #deeplyRooted #description #EPrime #earnestlyRomantic #earthEnergies #EasternEurope #EdwardianEngland #EightCircuitsOfTheBrainModel #emergence #esotericSymbols #esotericTraditions #Europe #farming #February2026 #fertility #folkMagic #forestDeities #FrancisYoung #gardening #GeneralSemantics #grimnessOfWar #grimoireTradition #hPLovecraft #habits #hideousPlay #historyOfIdeas #humanThought #humorous #improve #integrate #intellectualInterests #interconnectedNarratives #interpretations #JeremyHush #johnMichaelGreer #Journal #kabbalah #labyrinth #landSpirits #language #library #linguisticConventions #longAfterlife #magic #magicTexts #magicalStudies #magicalTexts #ManlyPHall #massMovement #mesmerizingSeries #middleAges #modernPaganism #monasticLife #monks #moonWork #mystical #mysticalExperiences #nature #natureBased #nonAristotelianLogic #nonEuclideanGeometries #NorthAmerica #notableHeights #occult #occultInterests #orthodoxWorldview #paganism #perception #personalAccount #philipKDick #plantMagic #practical #Practice #practices #preChristianReligion #prevailingView #prosePoems #quantumMechanics #RFaradayNelson #RainerMariaRilke #recurringCharacters #reiki #relativity #religiousInsiders #religiousStudies #remarkableCollection #RenaissanceFlorence #RevivedPaganisms #revolutionaryParis #revolutionized #richDiversity #ritual #robertAntonWilson #robertWChambers #RobinDouglas #STJoshi #ScienceFiction #shamanism #SophiePage #stridentlyNationalistic #struggles #study #summary #summaryOfTheMonth #survive #TaoistPrinciples #TheKingInYellow #thoughtPatterns #thoughts #ToddElliott #topPosts #topTen #traditions #universe #values #viewOfTheWorld #weatherMagic #weirdFiction #westernEsotericism #WesternEurope #world #yourself #ZaneAcord
  2. Byzantine Monastic Complex Discovered in Upper Egypt Reveals Monks’ Way of Life.

    Excavations in Sohag, Egypt, Uncover a Byzantine Residential Complex for Monks, Featuring a Church, Cells, Artifacts, and Coptic Inscriptions, Expanding Knowledge of Monastic Life in the Byzantine Period.

    Read more: omniletters.com/byzantine-mona

    #ByzantineArchaeology #MonasticLife #UpperEgypt #Sohag #ByzantinePeriod #EarlyChristianity #CopticHeritage #ArchaeologicalDiscovery #AncientEgypt #archaeology

  3. Her prayer to the Trinity was not only a pious elevation, but the expression of a gift of herself to God. We had prepared together for this renewal of our vows on 21 November 1904; when I asked her about it on the next day, she replied that she had received a great grace that was difficult for her to express.

    Sister Marie of the Trinity, O.C.D.
    Witness, Ordinary Process

    St. Elizabeth of the Trinity’s famous prayer, O my God, Trinity Whom I adore, was discovered only after her death. Found among her private papers, the prayer was handwritten on a page torn from her personal notebook and dated November 21, 1904—a day that was deeply significant in her spiritual journey.

    The day marked the feast of the Presentation of the Virgin Mary, a celebration in Carmel where the sisters renewed their religious vows before the Blessed Sacrament. St. Elizabeth, the youngest of the community, fully embraced this annual act of consecration, offering herself entirely to “her Three,” as she lovingly called the Holy Trinity. This prayer, born in the silence of her cloister and from the depths of her heart, was not shared during her lifetime. Her companions only discovered it after her passing, tucked away in her writing desk.

    According to her fellow Carmelite, Sr. Marie of the Trinity, the prayer was not just a spiritual meditation but an act of total self-giving. St. Elizabeth later confided that the day she composed it was one of profound grace, though she found it difficult to describe the experience in words. Her offering echoes the great spiritual traditions of the Church, drawing comparisons with St. Thérèse of Lisieux’s Act of Oblation to Merciful Love and St. Catherine of Siena’s prayer to the Eternal Trinity.

    Yet, Elizabeth’s voice is uniquely her own, expressing her desire to be a “heaven” for God, a place where the Trinity could dwell and be adored without distraction. This prayer, considered one of the most beautiful expressions of Trinitarian spirituality, invites us to surrender ourselves entirely to God. In its profound simplicity, it captures the heart of St. Elizabeth’s message: to live continually in God’s presence, wholly adoring, wholly surrendered, and wholly at peace.

    To reflect more deeply on this prayer and the life of St. Elizabeth of the Trinity, listen to our podcast episode embedded below. Let her words inspire you to invite God to make your soul His dwelling place.

    https://www.youtube.com/watch?v=qbvMvLpH6fo

    de Meester, C 2017, Rien moins que Dieu: sainte Elisabeth de la Trinité, Presses de la Renaissance, Paris.

    Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: A detail from one of four photos taken by her brother-in-law Georges Chevignard on 22 December 1902, the day of her canonical examination; the exam took place days before her religious profession on Epiphany Sunday, 11 January 1903. Image credit: Discalced Carmelites

    https://carmelitequotes.blog/2024/11/08/s2ep32sabeth/

    #CarmelOfDijon #ConradDeMeester #monasticLife #Podcast #PrayerToTheHolyTrinity #religiousProfession #spirituality #StElizabethOfTheTrinity #Trinitarian

  4. Her prayer to the Trinity was not only a pious elevation, but the expression of a gift of herself to God. We had prepared together for this renewal of our vows on 21 November 1904; when I asked her about it on the next day, she replied that she had received a great grace that was difficult for her to express.

    Sister Marie of the Trinity, O.C.D.
    Witness, Ordinary Process

    St. Elizabeth of the Trinity’s famous prayer, O my God, Trinity Whom I adore, was discovered only after her death. Found among her private papers, the prayer was handwritten on a page torn from her personal notebook and dated November 21, 1904—a day that was deeply significant in her spiritual journey.

    The day marked the feast of the Presentation of the Virgin Mary, a celebration in Carmel where the sisters renewed their religious vows before the Blessed Sacrament. St. Elizabeth, the youngest of the community, fully embraced this annual act of consecration, offering herself entirely to “her Three,” as she lovingly called the Holy Trinity. This prayer, born in the silence of her cloister and from the depths of her heart, was not shared during her lifetime. Her companions only discovered it after her passing, tucked away in her writing desk.

    According to her fellow Carmelite, Sr. Marie of the Trinity, the prayer was not just a spiritual meditation but an act of total self-giving. St. Elizabeth later confided that the day she composed it was one of profound grace, though she found it difficult to describe the experience in words. Her offering echoes the great spiritual traditions of the Church, drawing comparisons with St. Thérèse of Lisieux’s Act of Oblation to Merciful Love and St. Catherine of Siena’s prayer to the Eternal Trinity.

    Yet, Elizabeth’s voice is uniquely her own, expressing her desire to be a “heaven” for God, a place where the Trinity could dwell and be adored without distraction. This prayer, considered one of the most beautiful expressions of Trinitarian spirituality, invites us to surrender ourselves entirely to God. In its profound simplicity, it captures the heart of St. Elizabeth’s message: to live continually in God’s presence, wholly adoring, wholly surrendered, and wholly at peace.

    To reflect more deeply on this prayer and the life of St. Elizabeth of the Trinity, listen to our podcast episode embedded below. Let her words inspire you to invite God to make your soul His dwelling place.

    https://www.youtube.com/watch?v=qbvMvLpH6fo

    de Meester, C 2017, Rien moins que Dieu: sainte Elisabeth de la Trinité, Presses de la Renaissance, Paris.

    Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: A detail from one of four photos taken by her brother-in-law Georges Chevignard on 22 December 1902, the day of her canonical examination; the exam took place days before her religious profession on Epiphany Sunday, 11 January 1903. Image credit: Discalced Carmelites

    https://carmelitequotes.blog/2024/11/08/s2ep32sabeth/

    #CarmelOfDijon #ConradDeMeester #monasticLife #Podcast #PrayerToTheHolyTrinity #religiousProfession #spirituality #StElizabethOfTheTrinity #Trinitarian

  5. Her prayer to the Trinity was not only a pious elevation, but the expression of a gift of herself to God. We had prepared together for this renewal of our vows on 21 November 1904; when I asked her about it on the next day, she replied that she had received a great grace that was difficult for her to express.

    Sister Marie of the Trinity, O.C.D.
    Witness, Ordinary Process

    St. Elizabeth of the Trinity’s famous prayer, O my God, Trinity Whom I adore, was discovered only after her death. Found among her private papers, the prayer was handwritten on a page torn from her personal notebook and dated November 21, 1904—a day that was deeply significant in her spiritual journey.

    The day marked the feast of the Presentation of the Virgin Mary, a celebration in Carmel where the sisters renewed their religious vows before the Blessed Sacrament. St. Elizabeth, the youngest of the community, fully embraced this annual act of consecration, offering herself entirely to “her Three,” as she lovingly called the Holy Trinity. This prayer, born in the silence of her cloister and from the depths of her heart, was not shared during her lifetime. Her companions only discovered it after her passing, tucked away in her writing desk.

    According to her fellow Carmelite, Sr. Marie of the Trinity, the prayer was not just a spiritual meditation but an act of total self-giving. St. Elizabeth later confided that the day she composed it was one of profound grace, though she found it difficult to describe the experience in words. Her offering echoes the great spiritual traditions of the Church, drawing comparisons with St. Thérèse of Lisieux’s Act of Oblation to Merciful Love and St. Catherine of Siena’s prayer to the Eternal Trinity.

    Yet, Elizabeth’s voice is uniquely her own, expressing her desire to be a “heaven” for God, a place where the Trinity could dwell and be adored without distraction. This prayer, considered one of the most beautiful expressions of Trinitarian spirituality, invites us to surrender ourselves entirely to God. In its profound simplicity, it captures the heart of St. Elizabeth’s message: to live continually in God’s presence, wholly adoring, wholly surrendered, and wholly at peace.

    To reflect more deeply on this prayer and the life of St. Elizabeth of the Trinity, listen to our podcast episode embedded below. Let her words inspire you to invite God to make your soul His dwelling place.

    https://www.youtube.com/watch?v=qbvMvLpH6fo

    de Meester, C 2017, Rien moins que Dieu: sainte Elisabeth de la Trinité, Presses de la Renaissance, Paris.

    Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: A detail from one of four photos taken by her brother-in-law Georges Chevignard on 22 December 1902, the day of her canonical examination; the exam took place days before her religious profession on Epiphany Sunday, 11 January 1903. Image credit: Discalced Carmelites

    https://carmelitequotes.blog/2024/11/08/s2ep32sabeth/

    #CarmelOfDijon #ConradDeMeester #monasticLife #Podcast #PrayerToTheHolyTrinity #religiousProfession #spirituality #StElizabethOfTheTrinity #Trinitarian

  6. St. Elizabeth of the Trinity: Wholly Adoring, Wholly Surrendered

    Her prayer to the Trinity was not only a pious elevation, but the expression of a gift of herself to God. We had prepared together for this renewal of our vows on 21 November 1904; when I asked her about it on the next day, she replied that she had received a great grace that was difficult for her to express.

    Sister Marie of the Trinity, O.C.D.
    Witness, Ordinary Process

    St. Elizabeth of the Trinity’s famous prayer, O my God, Trinity Whom I adore, was discovered only after her death. Found among her private papers, the prayer was handwritten on a page torn from her personal notebook and dated November 21, 1904—a day that was deeply significant in her spiritual journey.

    The day marked the feast of the Presentation of the Virgin Mary, a celebration in Carmel where the sisters renewed their religious vows before the Blessed Sacrament. St. Elizabeth, the youngest of the community, fully embraced this annual act of consecration, offering herself entirely to “her Three,” as she lovingly called the Holy Trinity. This prayer, born in the silence of her cloister and from the depths of her heart, was not shared during her lifetime. Her companions only discovered it after her passing, tucked away in her writing desk.

    According to her fellow Carmelite, Sr. Marie of the Trinity, the prayer was not just a spiritual meditation but an act of total self-giving. St. Elizabeth later confided that the day she composed it was one of profound grace, though she found it difficult to describe the experience in words. Her offering echoes the great spiritual traditions of the Church, drawing comparisons with St. Thérèse of Lisieux’s Act of Oblation to Merciful Love and St. Catherine of Siena’s prayer to the Eternal Trinity.

    Yet, Elizabeth’s voice is uniquely her own, expressing her desire to be a “heaven” for God, a place where the Trinity could dwell and be adored without distraction. This prayer, considered one of the most beautiful expressions of Trinitarian spirituality, invites us to surrender ourselves entirely to God. In its profound simplicity, it captures the heart of St. Elizabeth’s message: to live continually in God’s presence, wholly adoring, wholly surrendered, and wholly at peace.

    To reflect more deeply on this prayer and the life of St. Elizabeth of the Trinity, listen to our podcast episode embedded below. Let her words inspire you to invite God to make your soul His dwelling place.

    https://www.youtube.com/watch?v=qbvMvLpH6fo

    de Meester, C 2017, Rien moins que Dieu: sainte Elisabeth de la Trinité, Presses de la Renaissance, Paris.

    Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: A detail from one of four photos taken by her brother-in-law Georges Chevignard on 22 December 1902, the day of her canonical examination; the exam took place days before her religious profession on Epiphany Sunday, 11 January 1903. Image credit: Discalced Carmelites

    #CarmelOfDijon #ConradDeMeester #monasticLife #Podcast #PrayerToTheHolyTrinity #religiousProfession #spirituality #StElizabethOfTheTrinity #Trinitarian

  7. Her prayer to the Trinity was not only a pious elevation, but the expression of a gift of herself to God. We had prepared together for this renewal of our vows on 21 November 1904; when I asked her about it on the next day, she replied that she had received a great grace that was difficult for her to express.

    Sister Marie of the Trinity, O.C.D.
    Witness, Ordinary Process

    St. Elizabeth of the Trinity’s famous prayer, O my God, Trinity Whom I adore, was discovered only after her death. Found among her private papers, the prayer was handwritten on a page torn from her personal notebook and dated November 21, 1904—a day that was deeply significant in her spiritual journey.

    The day marked the feast of the Presentation of the Virgin Mary, a celebration in Carmel where the sisters renewed their religious vows before the Blessed Sacrament. St. Elizabeth, the youngest of the community, fully embraced this annual act of consecration, offering herself entirely to “her Three,” as she lovingly called the Holy Trinity. This prayer, born in the silence of her cloister and from the depths of her heart, was not shared during her lifetime. Her companions only discovered it after her passing, tucked away in her writing desk.

    According to her fellow Carmelite, Sr. Marie of the Trinity, the prayer was not just a spiritual meditation but an act of total self-giving. St. Elizabeth later confided that the day she composed it was one of profound grace, though she found it difficult to describe the experience in words. Her offering echoes the great spiritual traditions of the Church, drawing comparisons with St. Thérèse of Lisieux’s Act of Oblation to Merciful Love and St. Catherine of Siena’s prayer to the Eternal Trinity.

    Yet, Elizabeth’s voice is uniquely her own, expressing her desire to be a “heaven” for God, a place where the Trinity could dwell and be adored without distraction. This prayer, considered one of the most beautiful expressions of Trinitarian spirituality, invites us to surrender ourselves entirely to God. In its profound simplicity, it captures the heart of St. Elizabeth’s message: to live continually in God’s presence, wholly adoring, wholly surrendered, and wholly at peace.

    To reflect more deeply on this prayer and the life of St. Elizabeth of the Trinity, listen to our podcast episode embedded below. Let her words inspire you to invite God to make your soul His dwelling place.

    https://www.youtube.com/watch?v=qbvMvLpH6fo

    de Meester, C 2017, Rien moins que Dieu: sainte Elisabeth de la Trinité, Presses de la Renaissance, Paris.

    Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: A detail from one of four photos taken by her brother-in-law Georges Chevignard on 22 December 1902, the day of her canonical examination; the exam took place days before her religious profession on Epiphany Sunday, 11 January 1903. Image credit: Discalced Carmelites

    https://carmelitequotes.blog/2024/11/08/s2ep32sabeth/

    #CarmelOfDijon #ConradDeMeester #monasticLife #Podcast #PrayerToTheHolyTrinity #religiousProfession #spirituality #StElizabethOfTheTrinity #Trinitarian

  8. Courage, courage, my daughters. Remember that God does not give anyone more trials than can be suffered and that His Majesty is with the afflicted [cf. 1 Cor 10:13].

    For this is certain, there is no reason to fear but to hope in his mercy. He will reveal the whole truth; and some machinations, which the devil kept hidden so as to create a disturbance, will be made known. This was more painful for me than all that is happening now.

    Prayer, prayer, my sisters, and now let humility shine forth—and obedience in such a way that no one, especially the former prioress [María de San José Salazar], practices it more toward the appointed vicaress [Beatriz de la Madre de Dios].

    Oh, what a good time it is for gathering fruit from the resolutions you made to serve our Lord. Consider that often he desires to have proof that our works are in conformity with our resolutions and words.

    Bring honor to the daughters of the Blessed Virgin, your sisters, in this great persecution, for if you help one another, the good Jesus will help you. Even though he sleeps at sea, when the storm gathers strength he calms the winds [Mt 8:23–27].

    He wants us to ask of him, and he loves us so much that he is always looking for ways to be of benefit to us. May his name be blessed forever, amen, amen, amen.

    Saint Teresa of Avila

    Letter 284 to the nuns in Seville, nos. 2–3
    31 January 1579

    Note: Translator and editor Fr. Kieran Kavanaugh, OCD provides the following background concerning this letter:

    The community in Seville was going through a crisis. Stripped of his powers as visitator, Gracián underwent a trial initiated against him by the provincial of Andalusia. The trial was seconded by the community’s former confessor, Garciálvarez. The objective of the scheme was to discredit Gracián and depose the prioress, María de San José. Then the provincial appointed one of the most inept nuns in the community, Beatriz de la Madre de Dios, to take the prioress’s place. Teresa knew all about what was happening. Lest her letter be confiscated, she sent it to her good friend, the prior of the Carthusians, so that he might read or give it to the interested nuns.

    In Teresa’s letter Father Hernando Pantoja, the Carthusian prior in Seville (Letter 283), Teresa wrote:

    I certainly do not worry much about the nuns who went there earlier with me to make the foundation [six nuns from Beas were the foundresses], and I even feel joy in seeing all that they will gain in this war the devil wages against them. I do, however, feel bad for those who entered there afterward [13 nuns entered later], for when they should be learning about the order and how to remain quiet, they are very distracted by all the turmoil, which can do much harm to souls that are new. May the Lord provide a remedy.

    Teresa of Avila, St. 1985, The Collected Works of St. Teresa of Avila, translated from the Spanish by Kavanaugh, K; Rodriguez, O, ICS Publications, Washington DC.

    Featured image: This image of Letter 148 from St. Teresa to Madre María de San José (Salazar) in Seville is a brilliant example of the plain-speaking Saint writing to the former prioress in Seville. At the beginning of the letter, Teresa writes: “Always include on a small piece of paper a list of the things you want me to answer. Your letters are long—although they don’t seem so, because of the joy they give me; but if when in a hurry I have to read them all over in order to answer them, they do seem long.” Image credit: iStock (Stock photo)

    https://carmelitequotes.blog/2024/09/01/stj-ltr284n2/

    #courage #FatherJerónimoGraciánOfTheMotherOfGod #hope #Jesus #MariaDeSanJoséSalazar #mercy #monasticLife #persecution #StTeresaOfAvila #storm

  9. I was very much disliked throughout my monastery [Monastery of the Incarnation, Avila] because I had wanted to found a more enclosed monastery. They said I was insulting them; that in my own monastery, I could also serve God since there were others in it better than I; that I had no love for the house; that it would be better to procure income for this place than for some other.

    Several of them said I should be thrown into the prison cell; others—very few—defended me somewhat. I saw clearly that in many matters my opponents were right, and sometimes I gave them explanations.

    Yet since I couldn’t mention the main factor, which was that the Lord had commanded me to do this, I didn’t know how to act; so I remained silent about the other things. God granted me the very great favor that none of all this disturbed me; rather, I gave up the plan with as much ease and contentment as I would have if it hadn’t cost me anything.

    One day, while I was greatly troubled with the thought that my confessor didn’t believe me, the Lord told me not to be anxious, that that affliction would soon end. I rejoiced deeply, thinking His words meant I was soon to die; and I became very happy when I thought about it.

    Afterward, I saw clearly they referred to the arrival of this rector I mentioned because the occasion for that pain never presented itself again [Gaspar de Salazar, S.J. arrived in April 1562].

    The new rector didn’t restrain my confessor but rather told him to console me; that there was no reason for fear, and not to lead me by so confining a path; that he should let the spirit of the Lord work, for at times it seemed with these great spiritual impulses that my soul couldn’t even breathe.

    My confessor gave me permission again to dedicate myself entirely to this foundation. I saw clearly the toil it would bring upon me since I was very much alone and had hardly any means.

    We agreed to carry on in total secrecy, and so I got one of my sisters [Juana de Ahumada] who lived outside this city [in Alba de Tormes] to buy the house and fix it up, as though it were for herself, with money the Lord provided, in certain ways, for its purchase.

    It would take long to recount how the Lord was looking after it, for I took great care not to do anything against obedience. But I knew that if I said anything to my superiors, everything would be lost as happened the previous time, and things would even be worse.

    In procuring the money, acquiring the house, signing the contract for it, and fixing it up, I went through so many trials of so many kinds that now I’m amazed I was able to suffer them. In some of them, I was completely alone; although my companion did what she could. But she could do little, and so little that it almost amounted to nothing more than to have everything done in her name and as her gift and all the rest of the trouble was mine.

    Sometimes in distress, I said:

    “My Lord, how is it You command things that seem impossible? For if I were at least free, even though I am a woman! But bound on so many sides, without money or the means to raise it or to obtain the brief or anything, what can I do, Lord?

    Saint Teresa of Avila

    The Book of Her Life, chap. 33, nos. 2, 8, 11

    Note: Born in Toledo, and while studying at Alcalá, Gaspar de Salazar (1529-1593) decided to enter the Jesuits, which he did in 1552. Translator and editor Kieran Kavanaugh, OCD notes that Salazar’s chronicler described him as being very devoted to the interior life with God, from whom he received many favors in prayer, and also as very intelligent and competent in business matters. In 1562 he was transferred to Avila to be rector there of the Jesuit college of San Gil. Because of difficulties that arose between the college and the bishop, Don Alvaro de Mendoza, Salazar was removed from that office after only nine months. But in that short time, he came to Teresa’s aid by putting her spiritual director, Baltasar Alvarez, at ease about her, assuring him that he had nothing to fear. And when Teresa spoke to him of her experiences, he consoled her greatly and seemed to her to have a special gift of discerning spirits (cf. Life, 33:8-9).

    Teresa of Avila, St. 1985, The Collected Works of St. Teresa of Avila, translated from the Spanish by Kavanaugh, K; Rodriguez, O, ICS Publications, Washington DC.

    Featured image: This is the cell St. Teresa occupied when she returned to the Monastery of the Incarnation in Avila as its prioress (1571-1574). Image credit: Fr. Lawrence Lew, O.P. / Flickr (Some rights reserved)

    https://carmelitequotes.blog/2024/05/01/stj-life33/

    #Avila #confessor #construction #familyLife #foundation #Jesuits #MonasteryOfTheIncarnation #monasticLife #realEstate #StJosephMonastery #StTeresaOfAvila #trials

  10. 🌱 Today’s #DailySutta:

    AN 4.245 Sikkhānisaṁsasutta: The Benefits of Training

    “This spiritual life is lived with training as its benefit, with wisdom as its overseer, with freedom as its core, and with mindfulness as its ruler.…”

    Read the sutta
    📖 daily.readingfaithfully.org/an

    Get these by email
    daily.readingfaithfully.org?=M

    #MonasticLife #AnguttaraNikaya #Theravada #PaliCanon #RealBuddhaQuotes #Suttas #Dhamma #Buddhism #Buddha