#religiouslife — Public Fediverse posts

#Ressource | Call for papers to the journal Eastern European Holocaust Studies: Jewish Religious Life during the Holocaust | Details: https://www.jewishstudies.de/de/nachrichten/call-for-papers-eastern-european-holocaust-studies-jewish-religious-life-during-the-holocaust/

#Holocaus #ReligiousLife #EasternEurope

Deadline for proposals: June 30, 2026

Quote of the day, 18 March: St. Mary Magdalene de’ Pazzi

[Saint Mary Magdalen de’ Pazzi] tried to render her disciples not only obedient with a tranquil submission, but also desirous and almost famishing for the yoke of obedience. To this end she imposed on them that they should never do even the least thing without her permission; and as she could not always be with them, she assigned to each of them a companion, of whom, in her absence, they were to ask permission; and when even this could not be done, they were then to ask permission of anyone present, and never to do anything without some submission to the will of others. By accustoming themselves to obey in small things, they facilitated obedience in things greater and of strict obligation, as the same disciples avowed that it had so happened to them.

“Until you give yourselves into the hands of obedience as if dead, you can never taste what serving God is. Offer your will in sacrifice to God, and you will derive therefrom a sovereign consolation. If you wish to comply with the Divine Will, beware lest by persuasions you draw the will of the superiors to your own; but try to execute, simply and entirely, their orders, and thus will you arrive at a great perfection. If you experience a repugnance to break your will for the sake of obedience, you show that you have very little love for God, as you do not wish to trouble yourself in the one thing by which you can give Him sovereign honor—namely, submitting to the will of others for His love.”

And she tried to render her disciples not only obedient with a tranquil submission, but also desirous and almost famishing for the yoke of obedience. To this end she imposed on them that they should never do even the least thing without her permission; and as she could not always be with them, she assigned to each of them a companion, of whom, in her absence, they were to ask permission; and when even this could not be done, they were then to ask permission of anyone present, and never to do anything without some submission to the will of others. By accustoming themselves to obey in small things, they facilitated obedience in things greater and of strict obligation, as the same disciples avowed that it had so happened to them.

Father Placido Fabrini

The Life of St. Mary Magdalen De’ Pazzi, chap. XXIX

Fabrini, P. & De’ Pazzi, M.M. 1900, The life of St. Mary Magdalen De-Pazzi: Florentine noble, sacred Carmelite virgin, translated from the Italian by Isoleri A., [publisher not identified] Philadelphia.

Featured image: The Ecstasy of St Mary Magdalene de’ Pazzi is an oil on canvas painting attributed to the Italian painter Alessandro Rosi (1627–1697). Its creation date is ca. 1650–1660 and it is part of the collection of the Musée des Beaux Arts in Chambéry, France. Image credit: Wikimedia Commons (Public domain)

Quote of the day, 5 February: St. Thérèse

You have hidden me forever in your Face!…
Divine Jesus, deign to hear my voice.
I have come to sing the inexpressible grace
Of having suffered…of having born the Cross…

For a long time I have drunk from the chalice of tears.
I have shared your cup of sorrows,
And I have understood that suffering has its charms,
That by the Cross we save sinners.

It is by the Cross that my ennobled soul
Has seen a new horizon revealed.
Under the rays of your Blessed Face,
My weak heart has been raised up very high.

My Beloved, your sweet voice calls me:
“Come,” you said to me, “already the winter has fled.
A new season is beginning for you.
At last day is taking the place of night.

Raise your eyes to your Holy Homeland,
And on thrones of honor you will see
A beloved Father…a dear Mother
To whom you owe your immense happiness!…

Your life will pass like an instant.
On Carmel we are very near Heaven.
My beloved, my love has chosen you.
I have reserved a glorious throne for you!….”

Saint Thérèse of Lisieux

PN 16, Song of Gratitude of Jesus’s Fiancée

Note: On 5 February 1895, Céline Martin was clothed in the Carmelite habit and began her novitiate in the Carmel of Lisieux. St. Thérèse wrote the Song of Gratitude of Jesus’s Fiancée as a gift for her sister’s clothing.

Thérèse of Lisieux, S & Kinney, D 1995, The Poetry of Saint Thérèse of Lisieux, ICS Publications, Washington DC.

Featured image: These are images of the note marking the day of Céline Martin’s clothing in the Carmelite habit, receiving the name “Geneviève of St. Teresa.” Image credit: Discalced Carmelites

#CarmelOfLisieux #CelineMartin #Clothing #monasticLife #novitiate #religiousLife #SrGenevièveOfTheHolyFace #StThereseOfLisieux

Let us go on to other things that are also quite important, although they may seem small. Everything seems to be a heavy burden, and rightly so, because it involves a war against ourselves. But once we begin to work, God does so much in the soul and grants it so many favors that all that one can do in this life seems little….

Why should we, then, delay in practicing interior mortification? For interior mortification makes everything else more meritorious and perfect, and afterward enables us to do the other things with greater ease and repose. This interior mortification is acquired, as I have said by proceeding gradually, not giving in to our own will and appetites, even in little things, until the body is completely surrendered to the spirit [cf. Way, chap. 11, no. 5: “this determination is more important than we realize”].

The least that any of us who has truly begun to serve the Lord can offer Him is our own life. Since we have given the Lord our will, what do we fear? It is clear that if someone is a true religious or a true person of prayer and aims to enjoy the delights of God, he must not turn his back upon the desire to die for God and suffer martyrdom.

For don’t you know yet, Sisters, that the life of a good religious who desires to be one of God’s close friends is a long martyrdom? A long martyrdom because in comparison with the martyrdom of those who are quickly beheaded, it can be called long; but all life is short, and the life of some extremely short.

And how do we know if ours won’t be so short that at the very hour or moment we determine to serve God completely it will come to an end? This is possible.

In sum, there is no reason to give importance to anything that will come to an end. And who will not work hard if he thinks that each hour is the last? Well, believe me, thinking this is the safest course.

Saint Teresa of Avila

The Way of Perfection, Chap.12, nos. 1–2

Note: St. Teresa encouraged her nuns to actively prepare and practice for martyrdom, according to the accounts of 16th-century historian Belchior de Santa Ana, O.C.D. He indicates that Mother Maria de San José Salazar, O.C.D. carried the tradition of these pious recreations to the Carmel of Lisbon.

Teresa of Avila, St. 1985, The Collected Works of St. Teresa of Avila, translated from the Spanish by Kavanaugh, K; Rodriguez, O, ICS Publications, Washington DC.

Featured image: These metal stolperstein (“stumbling stones”) bear Edith and Rosa Stein’s names, marking the site of their arrest in front of the Carmel of Echt, Bovenstestraat 48. Image credit: Qwertzu111111 / Wikimedia Commons (Some rights reserved)

https://carmelitequotes.blog/2024/08/08/stj-longmartyrdom/

#desire #determination #DiscalcedCarmelites #martyrdom #martyrs #monasticLife #mortification #offering #religiousLife #selfDenial #StTeresaOfAvila

Let us go on to other things that are also quite important, although they may seem small. Everything seems to be a heavy burden, and rightly so, because it involves a war against ourselves. But once we begin to work, God does so much in the soul and grants it so many favors that all that one can do in this life seems little….

Why should we, then, delay in practicing interior mortification? For interior mortification makes everything else more meritorious and perfect, and afterward enables us to do the other things with greater ease and repose. This interior mortification is acquired, as I have said by proceeding gradually, not giving in to our own will and appetites, even in little things, until the body is completely surrendered to the spirit [cf. Way, chap. 11, no. 5: “this determination is more important than we realize”].

The least that any of us who has truly begun to serve the Lord can offer Him is our own life. Since we have given the Lord our will, what do we fear? It is clear that if someone is a true religious or a true person of prayer and aims to enjoy the delights of God, he must not turn his back upon the desire to die for God and suffer martyrdom.

For don’t you know yet, Sisters, that the life of a good religious who desires to be one of God’s close friends is a long martyrdom? A long martyrdom because in comparison with the martyrdom of those who are quickly beheaded, it can be called long; but all life is short, and the life of some extremely short.

And how do we know if ours won’t be so short that at the very hour or moment we determine to serve God completely it will come to an end? This is possible.

In sum, there is no reason to give importance to anything that will come to an end. And who will not work hard if he thinks that each hour is the last? Well, believe me, thinking this is the safest course.

Saint Teresa of Avila

The Way of Perfection, Chap.12, nos. 1–2

Note: St. Teresa encouraged her nuns to actively prepare and practice for martyrdom, according to the accounts of 16th-century historian Belchior de Santa Ana, O.C.D. He indicates that Mother Maria de San José Salazar, O.C.D. carried the tradition of these pious recreations to the Carmel of Lisbon.

Teresa of Avila, St. 1985, The Collected Works of St. Teresa of Avila, translated from the Spanish by Kavanaugh, K; Rodriguez, O, ICS Publications, Washington DC.

Featured image: These metal stolperstein (“stumbling stones”) bear Edith and Rosa Stein’s names, marking the site of their arrest in front of the Carmel of Echt, Bovenstestraat 48. Image credit: Qwertzu111111 / Wikimedia Commons (Some rights reserved)

https://carmelitequotes.blog/2024/08/08/stj-longmartyrdom/

#desire #determination #DiscalcedCarmelites #martyrdom #martyrs #monasticLife #mortification #offering #religiousLife #selfDenial #StTeresaOfAvila

« Heaven does not make holiness, but holiness makes heaven; because if you do not give yourself in sympathy to goodness, goodness cannot give itself in influence to you. »

― Phillips Brooks

🔗 · https://poligraf.tumblr.com/post/717966759332872192/heaven-does-not-make-holiness-but-holiness-makes

#quotes #PhillipsBrooks #holiness #goodness #religiouslife

"Make those who will profess vows here learn through a long trial period not to think their life will amount to words alone, without deeds also."

(St. Teresa of Avila, The Way of Perfection 32:5, footnote 1, Kavanaugh translation)
#lent #StTeresaOfAvila #religiouslife #Catholic #Carmelite #quoteoftheday