#quran — Public Fediverse posts

Three Life Lessons Books Taught Me — Part 3

https://sifralqalb.wordpress.com/2026/09/05/three-life-lessons-books-taught-me-part-3/

The Legacy of Compassion: Hospitals in Islamic History and the Evolution of Medical Care

https://alborz8.wordpress.com/2026/09/02/north-africa-pioneers-of-advanced-healthcare-and-social-securityin-north-africa-particularly-egypt-the-al-mansuri-hospital-stands-as-a-testament-to-the-intersection-of-personal-gratitude-and-publi/

The Legacy of Compassion: Hospitals in Islamic History and the Evolution of Medical Care

https://alborz8.wordpress.com/2026/09/02/north-africa-pioneers-of-advanced-healthcare-and-social-securityin-north-africa-particularly-egypt-the-al-mansuri-hospital-stands-as-a-testament-to-the-intersection-of-personal-gratitude-and-publi/

The Legacy of Compassion: Hospitals in Islamic History and the Evolution of Medical Care

https://alborz8.wordpress.com/2026/09/02/north-africa-pioneers-of-advanced-healthcare-and-social-securityin-north-africa-particularly-egypt-the-al-mansuri-hospital-stands-as-a-testament-to-the-intersection-of-personal-gratitude-and-publi/

The Legacy of Compassion: Hospitals in Islamic History and the Evolution of Medical Care

https://alborz8.wordpress.com/2026/09/02/north-africa-pioneers-of-advanced-healthcare-and-social-securityin-north-africa-particularly-egypt-the-al-mansuri-hospital-stands-as-a-testament-to-the-intersection-of-personal-gratitude-and-publi/

The Legacy of Compassion: Hospitals in Islamic History and the Evolution of Medical Care

https://alborz8.wordpress.com/2026/09/02/north-africa-pioneers-of-advanced-healthcare-and-social-securityin-north-africa-particularly-egypt-the-al-mansuri-hospital-stands-as-a-testament-to-the-intersection-of-personal-gratitude-and-publi/

إذا أُتيحت لك فرصة إزالة حدث واحد من التاريخ، فأي حدث سيكون؟

Prophets- Islamic & Biblical Versions

Summary of Previous Lecture “Revelation & Characteristics”

Two basic areas were discussed in this lecture.’ One was continuing the discussion concerning the concept of revelation.’ The main highlight was that the last and most authenticated form of revelation came to the Prophet Muhammad (PBUH), through the agent angel Gabriel.’ We know this revelation was dictated to Prophet Muhammad who, without using his own words, uttered the passages of the Qur’an.’ This is not a guarded secret because it happened often in the presence of many of the companions of the Prophet.’ It did not happen once or twice, but over the span of over twenty-three years.

The Qur’an, which is the product of these states of revelation, is still available today.’ We, also, emphasized that no believer can deny a revelation because it is not tangible. After all, divine revelation is the foundation of all monotheistic religions.’ Anyone who believes in God and His capacity to communicate His will to humanity obviously would have to believe in revelation even though it is not something that can be put in a test-tube.’ Revelation cannot be discussed under excuses such as hallucinations or epilepsy. They do not share any characteristics with the characteristics of revelation.’ The state of epilepsy completely differs from the state of revelation.

Additionally there must be a distinction between the various types of inspiration.’ Besides the very select and special type of divine revelation, which produces the Holy Books communicated to prophets and messengers of God, there are a few other types that are not limited to prophets.’ We talked about inspiration that teaches things from nature to survive and an example is given in the Qur’an that discusses how bees survive. Another type is inspiring pious people with certain truths. It is still something that is limited to them personally and not a general message that is expected to be conveyed to the rest of humanity.

Then we started to look into the nature of prophet-hood and what traits are found in prophets.’ The Qur’an heavily documents the mortal humanity of all the prophets and messengers of God. They are just like you and I with all the various physiological functions.’ They eat, drink, get sick and die. Yet they, prophets and messengers, are a very select type of people who are role models and examples in belief and behavior to the people.

2.3′ Islamic and Biblical Versions

Host:’ Can we draw a parallel between the concept of prophet-hood in Islam and the Biblical and Judaea-Christian traditional concept of prophet-hood?

Jamal Badawi:

There are similarities but there are also some key differences between the concepts.’ Some people make very superficial conclusions by saying that the Qur’an talks about the same prophets that are in the Bible and, therefore, Muhammad must have just taken his information from the Bible.’ It is true, there are similarities between the major monotheistic faiths of Judaism, Islam and Christianity and they definitely have a great deal in common.’ The notion of believing in God as the ultimate authority in the universe is present throughout all three faiths.’ Additionally, the general notion of God sending prophets to guide humanity is quite common in the three monotheistic faiths.’ The concept of revelation and the belief of God inspiring messengers are also accepted in some form or other.

However, there are some differences that are very important to note.’ One difference in Islam is the isma or infallibility of the prophets.’ Both scriptures, the Bible and the Qur’an, will be used to clarify.’ It was previously mentioned that, in the Muslim point of view, the Bible uses two extremes in defining the characteristics of prophets. The first, in the New Testament, is deifying the prophet to the level of God. While the second, in the Old Testament, diminishes the great prophets’ moral character by believing that they committed cardinal sins.’ Muslims do not accept either of these.’ A previous lecture discussed the question of the deification of humans. This lecture will focus on the fallibility or infallibility of the prophets.

Some of the stories in the Old Testament are very different from the stories in the Qur’an.’ An example of this is the story of the Prophet Jacob and his father Isaac may peace and blessings be upon them both.’ In the Old Testament the tradition is that the eldest son inherits his father.’ The Book of Genesis, chapter 27, says that Esau was the elder son of Isaac and he was the one who was supposed to receive the blessing by birthright.’ When Jacob received the information that his farther was going to bless Esau, he went to his father exploiting the fact that Isaac had weak sight and pretended that he was Esau until Isaac blessed Jacob by the instigation of his mother.’ Later on Esau and Isaac discovered what happened and said there was no way of changing the event because, even though it was by mistake, Isaac had already blessed Jacob.’ This story depicts a great prophet, who is adored by Muslims, as a cheater and deceiver who goes to his father and lies to him and pretends to be the other son in order to get that blessing. Islam doesn’t accept this story.

The book of Exodus, chapter 32 verses 1-6, describe how Prophet Aaron the brother of Prophet Moses, may peace and blessings be upon them, participated in collecting gold to make the famous golden calf when Moses went for the ten commandments.’ It depicts a great respected prophet by Muslims as someone who not only supports idolatry, but also participates in it by helping make the golden calf.’ Again, Islam does not accept this story.

Another is the story concerning Prophet David.’ The second book of Samuel discusses the incident when Uriah, one of the commanders of the Prophet David, was away in a battlefield.’ It says that Prophet David, went on top of the king’s house and from there he saw a beautiful woman bathing. He inquired about her and was told that this was the wife of his commander.’ He then sent for her and committed adultery with her.’ When Uriah came back it depicts Prophet David (PBUH) as a person who played all kinds of tricks to hide the crime that he committed.’ He asked Uriah to go and wash his feet in his home (in other words to sleep with his wife) in order for David to hide the fact that he was the one who impregnated Uriah’s wife.’ Uriah being very faithful to his soldiers refused and slept outside the doorstep of his house.’ When this trick did not work it narrates that Prophet David sent a message with Uriah himself to one of his other commanders, Joab and he asked him to put Uriah in the most dangerous spot in the battlefield so that he is more likely to be killed. Of course, it ended with the slaying of Uriah. Any person who does these types of actions would definitely contradict the concept of what a prophet is as explained in the Qur’an and therefore can never be considered prophets.

In fact there are many more stories like these in the Bible. Another is the famous story of when Prophet Abraham went to Egypt with his wife who was so beautiful that Abraham was afraid that Pharaoh might take her away from him or even kill him.’ So Abraham claimed that she was his sister and let her go into the house of Pharaoh who tried to approach her and have relations with her.’ There are similar stories about Prophet Solomon marrying pagan wives and then his heart was inclined towards their gods.’ All of these descriptions are totally contradictory to the text of the Qur’an as well as to the role, function and perception of who the prophets are.

Host: In what sense is the above view of prophet-hood contradictory to the Qur’an and prophetic tradition?

Jamal Badawi:

The Qur’an, which relays stories concerning all of these prophets, does not have a single passage that attributes such cardinal sins to any of them that really blemishes the moral character of the prophets as we have sited in various places in the Old Testament.’ In fact the contrary is true. All of these prophets are mentioned with a great deal of adoration and respect.’ Prophet David and Prophet Solomon are mentioned to be faithful to God. Prophet Jacob is not a deceiver and cheater but a respected messenger of God.

For example, Prophet Abraham is described in the Qur’an as ‘a man of truth.’ (19:41) He was also described as ‘devoutly obedient to Allah, (and) true in faith’ (16:120).’ Prophet Ishmael, the first son of Abraham and grandfather to Prophet Muhammad’s great-great grandfather and Isaac was the second son of Abraham and grandfather of all the Israelite prophets, is described as ‘(strictly) true to what he promised.’ (19:54) When God mentions Ishmael as being true to his promise we know that the biggest promise is to obey God and to be faithful to Him.

Prophet Moses is described in the Qur’an as mukhlasan (19:51) which roughly translates as one who was ‘specially chosen.” As for Prophet Jesus (PBUH), he is given a very tender description: ‘his name will be Christ Jesus, the son of Mary, held in honor in this world and the Hereafter and of (the company of) those nearest to Allah.” (3:45) Prophet Muhammad is described as a model: ‘Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah.” (33:21) There are many more passages similar to these that glorify the good character and moral conduct of all the prophets. A general description of the prophets is, ‘These ‘were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us.’ (21:90) There is always reverence, respect and praise towards all of the prophets in the Qur’an.

Many of the details in the stories in the Bible are inconsistent with the Muslim view concerning the role and nature of the prophets.’ A prophet is not someone who just communicates the word of God to the people, but he is also a person who exemplifies, through his behavior, moral standards and actions, the message that he preaches.’ How then can a prophet be an example to his people when he is a liar, a cheater, a drunk and an adulterer?

All of these descriptions are of people who have no moral values.’ How can a prophet be a model when his heart is inclined to other idols or pagan deities?’ This is something that is totally inconceivable to Muslims.’ The Qur’an indicates that the prophets were especially chosen because they were better than the morally pious.’ In other words if pious people do not commit these major sins that blemish their moral character then definitely the prophets should be above that.’ To give documentation on this issue we will use three verses from the Qur’an. The first is ‘Allah chooses messengers from angels and from men for Allah is He Who hears and sees (all things).’ (22:75) Since God knows all he would surely chose those who are better than what the stories in the Bible depict.’ The second verse is ‘and to all (the prophets) We gave favor above the nations.’ (6:86) The third verse is ‘And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practice regular charity; and they constantly served Us (and Us only).’ (21:73)’ So the inspiration was not just by message but also through the knowledge and philosophy represented in the meaning and the actions of the prophets’ own lives.’ This is the essence of the Islamic concept of isma or the infallibility of all the messengers of God.

Host:’ The last lecture emphasized the humanity of the prophets yet now it is explained that prophets are also infallible.’ How do you dissipate this inconsistency if there is an inconsistency?’ Is being infallible inconsistent with being human?

Jamal Badawi:

Infallibility is not inconsistent with humanity.’ If we make the distinction between errors and sins we will be able to shed light on the problem.’ There are three kinds of sins that will be discussed.’ The first kind is the sin, which relates to deviation and error in the belief in God.’ An example of this would be the belief in or worship of other gods.’ The second type of sin is called the cardinal sin and examples of this are cheating and committing adultery.’ The last kind of sin comes from unintentional human error in judgment. This doesn’t constitute a violation of the basic moral law or the Ten Commandments nor does it reflect any bad intentions on the part of the person.

Using this structure to facilitate the answer to the infallibility of the prophets, Muslims agree that all of the prophets are absolutely infallible with respect to the first and second type of sins.’ In the first kind of sin, they can’t be fallible as far as the communication of the message of God and faith.’ If the prophet makes an error in conveying the message of God then he is not qualified and he is confusing and leading people astray.’ A passage in the Qur’an says, ‘and if the apostle were to invent any sayings in Our name, We should certainly seize him by his right hand, And We should certainly then cut off the artery of his heart: Nor could any of you withhold him (from Our wrath).’ (69:44-47) This has a symbolic meaning. No true prophet can fall into an error when conveying the proper pure belief as communicated to him by God; or else God would definitely stop him from making this falsification and leading people astray.

As for the second category of sins, everyone agrees that we are human and we have temptation but we also know that there are some sins that are truly cardinal.’ To steal someone else’s wife and to commit adultery and then cheat to avoid facing this crime is inconsistent and people who are truly pious control themselves enough to not fall into these temptations. Therefore, the select few prophets would never do them.

Then we come to the third category, which consist of errors in judgment that are very minor and usually happen with good intentions. They are not deliberately done.’ This kind of sin doesn’t contradict the infallibility of the prophets because it does not affect their basic functions as prophets who are the source of revelation and model of human behavior.’ One example of this third type of sin refers to Prophet Muhammad himself, is in a famous chapter in the Qur’an.’ The title of this chapter is Abasa (He Frowned) and was revealed as a commentary on and a correction of a particular story.’ The story relayed in the Qur’an is that Prophet Muhammad, in the early days of Islam, was trying to talk to the leaders of the noble tribe of Quraish about Islam.’ He had a very good reason to focus on them as they were opinionated leaders that many followed.’ Prophet Muhammad knew that if he succeeds in showing them the path to the One God and has them reject idolatry this would encourage others to follow.’ Furthermore, he knew that they were involved in the persecution of Muslims, since they were powerful, and if they themselves came to understand Islam perhaps they would become more sympathetic and stop persecuting Muslims.’ This was a human judgment that anyone would agree has no clear wrong.

While Prophet Muhammad was talking to them, an old poor blind man by the name of Abu-Allah Ibn Umu Maktub approached the prophet wanting him to learn more about the Qur’an.’ He kept asking the prophet questions while the prophet was talking with the leaders of Quraish.’ The prophet again with his human judgment showed minor impatience and frowned at the blind man because the man was already a believer and could wait a little bit while he addressed those who he was trying to guide.’ Then Gabriel came to him with the chapter Abasa (He Frowned) saying, ‘(The Prophet) frowned and turned away, Because there came to him the blind man (interrupting). But what could tell thee but that perchance he might grow (in spiritual understanding)?’ Or that he might receive admonition, and the teaching might profit him? ‘As to one who regards Himself as self-sufficient. To him dost thou attend; Though it is no blame to thee if he grow not (in spiritual understanding). But as to him who came to thee striving earnestly, And with fear (in his heart), Of him wast thou unmindful.’ (80:1-9)

This chapter was a very powerful rebuke towards Prophet Muhammad (PBUH) but still it doesn’t accuse him of any moral sins or mistake in belief.’ It was a simple human judgment with all good intentions but still God shows him that there is wisdom that is higher than human wisdom and that a poor blind person who is a sincere believer is better than a whole bunch of rich powerful unbelievers who are proud and puffed up with pride that they were not listening.

Indeed it is interesting to know that after this incident Prophet Muhammad (PBUH) held this man, Abu-Allah, in great esteem with love and affection and whenever he would meet him he would say ‘Welcome to he, for whose sake God rebuked me.’ This is why many people misunderstand statements made in the Qur’an either commanding great prophets like Abraham and Muhammad or quoting them as they sought the forgiveness of Allah.’ ‘So that God could forgive you oh Muhammad what you have done of errors’ and they say look this is evidence that these prophets are sinful.’ This is a very ironic and superficial way of looking at it because though it is an error, it is only an error in human judgment. Also the point that is always forgotten is that a mistake of a prophet is not like the mistake of a common man.’ Because of the very high standard demanded of a prophet in his morality and behavior then even the slightest mistake is a serious one. Because of their purity no matter how sincere they are they always feel as though they are not doing enough to be worthy of the great honor that God had bestowed up on them (by making them prophets) and so always seek God’s forgiveness.

• (بدون عنوان)أوت 19, 2026 Additionally there must be a distinction between the various types of inspiration.’ Besides the very select and special type of divine revelation, which produces the Holy Books communicated to prophets and messengers of God, there are a few other types that are not limited to prophets.’ We talked about inspiration that teaches things from nature to survive and an example is given in the Qur’an that discusses how bees survive. Another type is inspiring pious people with certain truths. It is still something that is limited to them personally and not a general message that is expected to be conveyed to the rest of humanity.
• Faith in the Digital Age: The Islamic Perspective on Social Mediaأوت 19, 2026 This divine reminder is further cemented by explicit prophetic traditions that define the foundational parameters of faith through the control of speech and physical harm.
• Sins and Obedience: Do They Affect God?أوت 18, 2026 Divine Legislation: A Gift of Mercy, Not Hardship Allah’s orders and prohibitions are a Divine gift designed to help us attain happiness and prosperity in both this life and the Hereafter.

Qur’anic Calligraphy in Mosque Architecture: Text, Power and Sacred Space

Why do particular Qur’anic verses appear on a dome, a mihrab, a threshold or a lamp—and what changes when those words are read in the precise place for which they were chosen?

The new illustrated study, Qur’anic Calligraphy in Mosque Architecture, follows that question from Islam’s Three Harams—Masjid al-Haram in Mecca, the Prophet’s ﷺ Mosque in Medina and al-Haram al-Sharif/al-Aqsa in Jerusalem—through Umayyad, Fatimid, Seljuk, Mamluk, Ottoman, Safavid and modern patronage. Its chronology identifies the verse, inscription site, political order and evidential basis for each case, while distinguishing documented interpretation from careful contextual inference.

Special attention is given to calligraphic bands around dome bases: words that encircle worshippers, articulate the transition from wall to vault and turn architecture into a field of recitation. The study also examines historic mosque lamps. It corrects a common conflation at al-Aqsa: the fourteenth-century Tankiz lamp carries Qur’an 9:18, whereas the Light Verse—Qur’an 24:35—is characteristic of other Mamluk mosque lamps whose luminous function makes the text’s placement especially resonant.

The appendix consolidates 115 cited āyāt from 27 sūrahs in canonical order. Every āyah is given in verified Uthmani Arabic with Sahih International English immediately beneath it and a direct Quran.com link. The English is reproduced under the stated digital-reuse permission with attribution; Quran.com’s explanatory-note callouts are omitted, while the verse wording and punctuation are preserved. The dossier includes historic photographs, object records, governance context and 29 verified sources.

Readers are also invited to consider the larger historical horizon. The Qur’an describes the Prophet Muhammad ﷺ as al-nabī al-ummī—often translated “the unlettered Prophet” (Qur’an 7:157) but perhaps untaught Prophet is more apt —whose proclamation ignited a revolution in moral, religious and educational consciousness. Within a generation of his death, the Sasanian Empire had ended and the Christian Byzantine Empire had lost Syria, Palestine and Egypt, although the Byzantine state survived until 1453, as his message continued to spread. Across later centuries, diverse Muslim societies translated, tested and extended Greek, Persian, Indian and other inheritances, advancing astronomy and related sciences alongside medicine, mathematics, engineering, water systems and institutions of urban life. Through awqāf, lived Muslim culture redistributed wealth and endowed schools, hospitals, fountains, libraries and devotional buildings. This was not a one-cause civilisational miracle, but a cumulative human achievement within an Islamic moral and institutional worldview whose intellectual, charitable and architectural legacy remains vibrantly present today.

With its chronological tables, dome-band studies and forensic source notes, the study treats Qur’anic calligraphy not as ornamental filler, but as revelation situated within devotional architecture, worship, patronage and political history.

Download the complete illustrated study in PDF format below:

The Reality and Signs of Evil Eye in Islam: A Theological Guide

https://alborz8.wordpress.com/2026/07/19/the-reality-and-signs-of-evil-eye-in-islam-a-theological-guide/

The Mother of the Book: Comprehensive Objectives and Spiritual Lessons of Surah Al-Fatiha

https://alborz8.wordpress.com/2026/07/19/the-mother-of-the-book-comprehensive-objectives-and-spiritual-lessons-of-surah-al-fatiha/

Zabaniyah

The Zabaniyah are the “Wardens of Hell,” who torture the sinners or carry off the souls of the wicked. They’re identified with the “19 angels of Hell,” & “Angels of punishment,” & Guardians of Hell,” & “Angels of Hell.”

According to the Quran & the ahadith, the Zabaniyah are 19 in number. Maalik is their leader. Maalik is an angel in Hell/Purgatory who guarded the hellfire & assisted by the other angel guards of the Zabaniyah. As angels, despite their unsightly looks & actions, are ultimately subordinate to God. Their actions are considered just because of this.

Zabaniyah is the name for a group of angels. The angels of punishment are those angels who said, “Will you (God) place there in one who will cause corruption & shed blood?” questioning the creation of Adam.

A tradition from At-Tabhkirah, a book authored by Al-Qurtubi, recorded that 1 of Zabaniyah was named Daqa’il, who accompanied the Angel of Death whenever he took the souls of a sinner. A Zabaniyah angel called Susa’il shows Muhammad the punishments of sinners in hell. However, the 1 which Muhammad met during Mi’raj & shown Muhammad about hell was Maalik himself, the leader of Zabaniyah.

The Zabaniya are 19 in number. The number 19 is only meant for the archangels, or leaders of the angels of hell. Another classical exegesis addendum is that their number is 19,000. Modern Saudi mufti Abd al-Aziz Ibn Baz has mentioned some 4.9 billion angels who keep hell, where each 70,000 holds a bridle from 70,000 while restraining Jahannam. A mufti is an Islamic legal scholar who interprets religious law to issue authoritative rulings.

The 19 angels refer to the leaders of those angels, including Maalik. While the insurmountable numbers were referring to the hell angels, which were led by those 19 Zabaniyah.

Several features of the Zabaniyah describe their physicality:

• Face
  • Several Habiths as recorded that Muhammad has met Maalik, the Zabaniyah, in 1 occasion described that he had a sickeningly ugly face. The true face of Zabaniyah angels is so repulsive beyond comprehension, to the point that any living human could die by the shock of only looking at their face. Aside from those, the Isra’ &Mi’raj tradition, Muhammad also notes the gruesome appearance of Maalik in his dream. The eyes of Zabaiyah were like lightning & their mouths were like spurs of chicken. Their hair is so long that it’s dragged under their feet. They’ve “repulsive faces, eyes like flashing lightning, teeth white like cows’ horns, lips hanging down to their feet, & rotten breath.
• Size
  • The Zabaniyah are the largest type of angel. Their shoulders are described as having a distance of 500 years. The angels that protected Muhammad from Abu Jahl’s aggression near the Ka’ba were 12 zabaniyah as tall as the sky. 1 of the Zabaniyah has its chest as wide as 1 of the gates of Jahannam. Jahannam is the place of punishment for evildoers in Hell.
• Tools
  • Zabaniyah angels carrying tools such as an iron beater or Mirzabba with 2 prongs, & whip(s) made of fire. The Zabaniyah angels used these tools to punish the sinners vigorously. The Zabaniyah will drive the sinners into Hell with “iron hooks.” Also, they carry hot chains for torturing inmates.
• Strength
  • The Zabaniyah are the most powerful among angels. The Zabaniyah angels were created by Allah to perform any tasks commanded upon them to torture the inmates of Hell. Allah has granted Zabaniyah the ability to manage a torture for sinners that no one can emulate. Gripping strength that was so severe, which no creature could match. After the Judgment Day, 1 of Zabaniyah was described as being able to drag entire sinners who are judged to enter Hell while carrying a mountain on his shoulder. He’ll use the said mountain to crush the sinners, after all of them have entered Hell. During Judgment Day, the Zabaniyah angels will lift & drag out Jahannam from its place to the surface of the plain, and the inmates of Hell will be in blind & deaf condition. The Zabaniyah angels possessed an ability where those deaf inmates could somehow hear the voices of Zabaniyah, who tortured them.
• Fingers
  • The Zabaniyah angels possessed fingers with the number of the sinners that’ll be thrown into Hell after the Judgment Day. The fingers of Maalik are so hot to the point that if 1 of his fingers touched the sky, that finger would cause the sky to melt. Zabaniyah was created 1,000 years before Hell was created. While their physical strength grows every day, to the point that each of Zabaniyah’s fingers could squeeze a human from the head to the ankles.
• Wings
  • The Zabaniyah had wings. The Zabaniyah showed up before Abu Jahl (he was the main opponent of the Prophet Muhammad), as Muhammad prayed in/at the Kaaba. 1 of the Zabaniyah scares Abu Jahl when he tries to trample on Muhammad’s neck with his foot. When asked about his retreat, Abu answered that he suddenly saw a winged, terrifying monster in a trench filled with flames, between him & Muhammad. This incident were/was believed by Muslims to be the Asbab al-Nuzul (Revelation) of the Quran chapter al-Alaq 96:18. Allah made the Zabaniyah angels’ hearts hard because they have 0 mercy towards the inmates.

The Zabaniyah also imposes punishments on people who commit Riba (usury) by pelting their mouths with rocks while forcing them to swim in a river of blood. The situation of people who commit usury in Barzakh (a realm of the afterlife) before the Judgment Day.

According to the Quran, the Zabaniya are the angels of death who conduct the souls of sinners & question them in the grave. Nazi’at & Nasitat & Munkar &Nakir, they help Azra’il (Azrael), who’s the canonical Angel of Death in Islam. Nazi’at is commissioned to take the lives of unbelievers forcefully, while Nashitat takes believers gently.

They appear as black shadows to the dying person, pull their souls out of their bodies, & drag them to hell. It’s been recorded that after the Angel of Death has separated the soul of the sinner from their body, an Zabaniyah angel named Daqa’il will restrain the soul with a giant wrap which made from rough hairs & parading the soul to the sky. This is before throwing the soul towards another Zabaniyah angel(s), who react by taking the soul into the Sijjin, a rock-shaped prison of the sinners below the Barzakh.

The Zabaniyah’s role during the Judgment is that they’re tasked with gathering & suppressing all sinners, Muslims & non-Muslims alike. Whoever wants to be saved from torture AFTER Judgment Day should recite the basmala (This is an Islamic phrase that means: “In the name of God, the Most Gracious, the Most Merciful.”) frequently during their life. As the basmala consists of 19 letters in accordance of the number of Zabaniyah.

1 of their duties after Judgment Day is to push those who mocked Islam into Hell. They’re also described as leading the army of angels.

In some Isra’ & Mi’raj traditions:

The Zabaniyat landscape of the 1st layer of Hell & the fiery seas within. As Maalik was created by God inside Hell. So they would have no desire to leave & feel comfortable in it. They’re standing tall above Saqar, a place in Hell. They’re also described as leading the army of angels. Al-Muddaththir 69:30 is interpreted about how the group of Zabaniyah threw the sinners into Jahannam.

They have the task of Zabaniyah driving sinners to enter Hell. In some Isra’ & MI’raj traditions the Zabaniyat landscape of the 1st layer of Hell & fiery seas within. As Maalik explains to Muhammad that the Zabaniya were created by God inside hell so they’ve no desire to leave this place & fell comfortable in it. The Zabaniyah are standing tall above Saqar, a place in Hell.

Each Zabaniyah restrained the sinners who were fated to be thrown in Hell are shackling each sinner’s arms to their neck before dragging them down. The Zabaniyah perform their job by using both of their hands & feet in torturing sinners in Hell. The Zabaniyah will drag the face of those they torture.

The Zabaniyah will shackle the inmates, cursing them, pouring boiled water on top of their head. While at the same time, force-feeding them with the fruits of Zaqqum tree. In Islam, the Zaqqum tree is a cursed tree that’s rooted in the center of Jahannum. It’s 1st mentioned in the Quran, 3x by name, as a tree that produces fruits that’s fed to the inhabitants of Hell to burn their stomachs, before they’re also fed boiling liquids.

In an interpretation of Quran chapter Al-Haqqa verse 32 gave their explanation that the chains in the verse were meant to be the chains used by Zabiyah angels to shackle the inmates in Hell. The Zabaniyah will shove the hot chains to the inmates rectums until it emerges from their mouth.

As for Muslim sinners which has committed huge sins & never repented during their life, the Zabaniyah tasked to shackle them more leniently than non-Muslim, & torture them until all of their sins has paid off with the punishments inflicted. Thus sent them all to Heaven.

Meanwhile, for non-Muslims, Ka’b has described the Zabaniyah shackle & drag them more severely than Muslim sinners into Hell while burning them as they walked in, then punish them for eternity. The Zabaniyah angels will wrap the inmates of Hell with a nail made of fire. So they’ll not hear anything, & none of those inmates can see that there is other peoples tortured nearby.

Sufism tradition says the fate after death that an army of angels of punishment battled against the angels of mercy over the soul of a sinner. In some Turkish lore, it’s believed that both groups battle, their strikes cause thunder.

Make a one-time donation

Your contribution is appreciated.

Make a monthly donation

Your contribution is appreciated.

Make a yearly donation

Your contribution is appreciated.

Rate this:

Archangel Raphael

The name Raphael comes from the Hebrew Rafa’el, meaning “God has healed” or “Medicine of God.”

He’s not mentioned in the Tanakh/Old Testament or the New Testament; he’s definitely in the Book of Tobit. The Book of Tobit is a deuterocanonical work recognized by Catholic & Orthodox churches. He’s also mentioned in 1 Enoch, both books date from around the 3rd & 2nd centuries BC.

In later Jewish tradition(s), he became identified as 1 of the 3 heavenly visitors entertained by Abraham at the Oak of Mamre. While the Bible doesn’t name him, Midrashic tradition identifies Raphael as 1 sent to heal Abraham’s pain after his circumcision.

Later Christian tradition(s) identified him with healing & as the angel who stirred the waters at the Pool of Bethesda in John 5:2-4. But he isn’t specifically named in this passage.

In Islam, his name is Israfil. He’s understood to be the unnamed angel of Quran 6:73. In this passage, he’s standing with a trumpet to his lips eternally, ready to announce the Day of Judgment.

In Gnostic tradition(s), Raphael is represented on the Ophite Diagram. This diagram is/are a ritual & esoteric diagram used by the Ophite sect of Gnosticism.

In the Book of Tobit, Raphael takes the human form of a man named Azarias. He serves as a protector for young Tobias on a perilous journey to Media. Azarias instructs Tobias on how to use the heart, liver, & gall of a giant fish to create medicinal ointments. These are used to drive away a demon (Asmodeus) & to cure the blindness of Tobias’ dad, Tobit.

Because Raphael safely guided Tobias across vast distances, he became the patron saint of travelers, pilgrims, & even modern-day hitchhikers.

His name comes from the Hebrew meaning “to heal,” & can be translated as “God has healed.” In Tobit, he goes by the name Azariah while in disguise as a man. In the book, he acts like a doctor/physician & expels, uses an extraordinary fish to heal Tobit’s eyes, & binds the demon Asmodeus. While in 1 Enoch, he’s “set over all disease & every wound of the children of the people.” He also binds the armies of Azazel & throws them into the valley of fire.

According to the Babylonian Talmud, Raphael was 1 of 3 angels who appeared to Abraham in the Oak Grove (Oak wood/trees have been used for millennia in spiritual traditions) of Mamre, in the Hebron region.

Michael walked in the middle because he was the “greatest,” with Gabriel on his right & Raphael on his left. Each had a specific mission they were commanded to carry out: Gabriel’s was to destroy Sodom; Michael’s was to tell Sarah that she was going to have Isaac; & Raphael’s was to heal Abraham from his recent circumcision & to save Lot. Now, the healing of the circumcision is HUGE in this context. Because Abraham was the 1st Hebrew/Jew to get a circumcision. AND he was a grown old man when he got it. He wasn’t a baby who’d “forget” the pain & healed up in a couple of days.

In the Midrash Konen, it’s revealed that Raphael was originally named Libbiel (“God is my heart”). In the Midrash, God takes counsel with His angels before He creates Adam, the 1st man. The angels weren’t all of 1 opinion, with differing views & reasons.

The Angel of Love & Angel of Justice both were in favor of Man’s creation as he (humans) would be affectionate & loving, alongside practicing Justice. The Angel of Truth & the Angel of Peace opposed Man’s creation, as he (humans) would be full of lies & be quarrelsome.

To invalidate his protest, God cast the Angel of Truth down from Heaven to Earth. When the others cried out against the treatment of their companion, He said, “Truth will spring back out of the earth.” Before their objections, God had only told the Angels of the good that would be among the humans. But didn’t tell them of the evil, either.

Despite not knowing the whole truth, the angels were nevertheless prompted to cry out: “What is man, that Thou art mindful of him? And the son of man, that Thou visitest him?” God replied: “The fowl of the air & the fish of the sea, what were they created for? Of what avail a larder full of appetizing dainties, & no guest to enjoy them?” The angels couldn’t but exclaim: “O Lord, our Lord, how excellent is Thy name in all the Earth! Do as is pleasing in Thy sight.” For not a few of the angels, their opposition bore fatal consequences.

When God summoned the band under the Archangel Michael & asked their opinion on the creation of man, they answered scornfully: “What in man, that Thou art mindful of him? And the son of man, that Thou visited him?” God stretched out his little finger, & all were consumed by fire except their Chief Michael. And the same fate befell under the leadership of the archangel Gabriel; he alone of all was saved from destruction.

The 3rd band consulted by the Archangel Libbiel. He learned from his predecessors’ horrible fate, so he warned his troops. “You’ve seen what misfortune overtook the angels who said, ‘What is man, that Thou art mindful of him? Let us have care not to do likewise, lest we suffer the same dire punishment. Gor God will not refrain from doing in the end what He has planned. Therefore, we should yield to His wishes.”

Having been warned, the angels spoke: “Lord of the world (Not the universe? Huh.), it’s well that Thou hast thought of creating man. Do Thou create him according to Thy will. And as for us, we’ll be his attendants & his minsters, & reveal unto him all our secrets.”

Thereupon, God changed Archangel Libbiel’s name to Raphael, the Rescuer, because his Host of Angels had been rescued by his sage advice. He was appointed the Angelic Prince of Healing, who has in his safekeeping all the celestial remedies, the types of medical remedies used on Earth.

In the Midrash Tanhuma (a.k.a. Yelammedenu, this is the name given to a homiletic Midrash on the ENTIRE Torah), Satan became envious of the righteous. R. Matthew bar Heresh, after seeing him sitting occupied in Torah study, without looking at anyone’s wife or any other woman.

Believing it to be impossible for a righteous man to exist in the world without sin, Satan asks God how He sees Rabbi Matthew; He sees him as completely righteous. Satan then asks for permission to test Rabbi Matthew (Is this starting to sound like the Job story to anyone else?), which God grants again.

So Satan transforms himself into a beautiful woman upon finding the rabbi studying the Torah. After seeing that Satan would continue to truly & tempt him from all sides. He (the Rabbi) used hot pins to blind himself, so his evil inclination prevailed. Satan trembles in dismay & goes back to report to God.

When God gets the report, He calls Raphael, Prince of the Healing Arts, commanding Raphael to go heal the rabbi’s eyes. When Raphael goes to the rabbi to heal him, Raphael reveals his identity & mission. Rabbi Matthew tells Raphael that he doesn’t want to be healed.

Raphael returns to God & tells God what the rabbi said. When hearing this, God commands Raphael to tell the rabbi not to fear, because his evil inclination will not prevail. When the rabbi heard this from Raphael’s mouth, the rabbi accepted the healing & wasn’t afraid.

In Rabbeinu Bahya, a commentary on the Torah written by Rabbi Bahya ben Asher (1255-1340), the Camp of Ephraim (situated to the west of the Tabernacle (Numbers 2:18)), corresponded to the celestial camp headed by the archangel Raphael, supported by the angels Zavdiel & Achziel.

It’s also said that this is the camp that Moses alluded to when he prayed that Miriam be asked from her tzaraath by saying “please God heal her” (Numbers 12:13). He appealed to the attribute represented by Raphael.

In the Beginning of Wisdom, an introduction to Kabbalistic thought composed by Rabbi Aharon Meir Altshuler (1835-1905) in Warsaw between 1887 and 1893. Raphael is said to be the Sephirah of Tiphereth (Beauty). He’s said to act as an intermediate conduit between Chesed (Kindness) corresponding to Michael, & Din (Judgment) corresponding to Gabriel. Uriel (a.k.a. Nuriel) is also said to act as an intermediate conductor alongside Raphael.

It’s explained that when he inclines to Chesed, he’s called Uriel. But when he inclines Din, he’s called Nuriel. In the same context, the Sefer Ha Bahir calls Raphael, the “Prince of Peace” (“Sar Salom”). The text states that the reconciliation between Michael (the prince of God’s right) & Gabriel (the prince of God’s left) is the meaning of the verse, “He imposes peace in His heights” (Job 23:2). With Raphael being the Archangel of Air that establishes peace between fire & water.

In Kabbalistic astrology, Raphael is most commonly associated with the Sun (alongside Michael) & Mercury (the planet). The Zohar associates him with the image of man in the tetramorph (A symbolic arrangement of 4 differing elements, or the combination of 4 disparate elements in 1 unit) of the Four Holy Living Creatures (these are a class of heavenly beings in Judaism, described in the 1st & 10th chapters of the Book of Ezekiel), alongside the zodiac sign of Aquarius, & in ration to the image of man; the Sephriah of Malkhuth (Kingdom) & the Earth.

As well as Tiphereth & Malkhuth, the Zohar also has Raphael corresponding to the Sephirah of Hod (Majesty), the Euphrates river, the left leg of the body, & the Israelite tribe of Ephraim.

It’s also customary in Judaism to invoke Raphael as 1 of the Four Archangels after 1 recites the Shema (This is a Jewish prayer that serves as a centerpiece of the Jewish morning & evening prayer services.) before going to bed; with Michael by your right side, Gabriel by your left side, Uriel before you, & Raphael behind you.

The New Testament only names 2 archangels (Michael & Gabriel, respectfully). But because of Raphael’s association with healing, he became identified with the unnamed angel of John 5:1-4, who periodically stirred up the Pool of Bethesda.

Because of his actions in the Book of Tobit & the Gospel of John, Raphael is considered a protector & healer. Thus, the patron of travelers, the blind, happy meetings, nurses, physicians, medical workers, matchmakers, Christian marriage, & Catholic studies.

He’s perhaps most seen in depictions of Tobias & the Angel, from the Book of Tobit, showing him walking with Tobias & his dog through a landscape. The subject became very popular in Italy from about 1450 for a century, as devotion to Raphael increased, at least partly through confraternities dedicated to him. A confraternity is generally a Christian voluntary association of laypeople created for the purpose of promoting special works of Christian charity or piety, & approved by the Church hierarchy.

In altarpieces & the like, Tobias, his fish, & his dog may be used as identifying attributes of Raphael.

Raphael is said to guard pilgrims on their journey, & when depicted as a single figure, is often depicted holding a staff. Also, he’s often pictured holding or standing on a fish, which alludes to his healing of Tobit with the fish’s gall. Early mosaics often show him & other archangels in the clothing of a Byzantine courtier.

The feast day of Raphael was included for the 1st time in the General Roman Calendar in 1921, on October 24. With the 1969 revision of the General Roman Calendar, the feast was transferred to September 29 for celebration together with the archangels Saints Michael & Gabriel.

Pope Benedict XVI’s Summorum Pontificum permitted, within certain limits for public use, the General Roman Calendar of 1960, which has October 24 as Raphael’s feast day. He’s commemorated in some Spanish dioceses on the old date & with a procession on May 7 in Cordoba, Spain.

In the Diocese of Warsaw-Praga, he’s commemorated on October 3 (with Michael & Gabriel). The feast was transferred from September 29 (Devotion of St. Florian’s Cathedral).

The archangel Raphael is commemorated by the Eastern Orthodox Church on November 8 in the Synaxis of the Archangel Michael & the Other Bodiless Powers.

In the Oriental Orthodox Churches, the dedication of the church of St. Raphael on the back of a whale is commemorated on August 26 (or 3 Pagumen, this is an intercalary month of the ancient Egyptian, Coptic, & Ethiopean calendars are a period of 5 days in common years & 6 days in leap years in addition to those calendars’ 12 standard months, sometimes reconned as their 13th month.).

The Coptic Orthodox Church celebrates Raphael’s feast on Kouji Nabot 3 & Koiak 13.

In the Antiochian Western Rite Vicariate, St. Raphael the Archangel is commemorated on October 24.

The Archangel Raphael is said to have appeared in Cordoba, Spain, during the 16th century. In response to the city’s appeal, Pope Innocent X allowed the local celebration of a feast in the Archangel’s honor on May 7, the date of the principal apparition.

St. John of God (founder of the Hospital order that bears his name) is also said to have received visitations from Saint Raphael, who encouraged & instructed him.

In tribute to this, many of the Brothers Hospitallers of St. John of God’s facilities are called “Raphael Centers” to this day. The 18th-century Neapolitan nun, St. Maria Francesca of the 5 Wounds, is also said to have seen apparitions of St. Raphael.

In the Mormon tradition, Doctrine & Covenants 128:21 (this is part of a letter dated Sept. 7, 1842) refers to an appearance or manifestation of Raphael to Joseph Smith as 1 of several angels who had appeared to him either together or separately.

Raphael is a venerated archangel, according to Islamic tradition. In Islam, he’s called Israfil. Israfil will blow the trumpet from a holy rock in Jerusalem to announce the Day of Judgment (Yawn al-Qiyamah). The trumpet is constantly poised at his lips, ready to go at Allah’s orders.

Certain Islamic sources indicate that, created at the beginning of time, Israfil has 4 wings, & is so tall as to be able to reach from the earth to the pillars of Heaven. A beautiful angel who is a master of music, Israfil sings praises to God in 1,000 different languages, the breath of which is used to inject life into hosts of angels who add to the songs themselves.

Further, he’s probably the highest angel, since he also mediates between God & other archangels, reading on the Preserved Tablet (al-lawh al-mahfooz) to transmit the commands of God. Although disputed, some reports assert he visited Muhammad prior to the archangel Gabriel.

According to Sufi traditions reported by Imam Rafa’il, the Ghawth or Qutb (‘perfect human being’) is someone who has a heart that resembles that of the archangel Israfil, signifying the loftiness of this angel. The next in are the saints who are known as the Umdah or Awtad, amongst whom the highest ones have their hearts resembling that of the archangel Mikhail (Michael), & the rest of the lower-ranking saints having the heart of Jibrail (Gabriel), & that of the previous prophets before the Islamic prophet Muhammad. The earth is believed to always have 1 of the Qutb.

In another account, Rafa’il is mentioned by name in the Islamic tradition narrated by Ath-Tha’labi from Ali. He’s said to have met Dhu al-Qarnayn, who’s mentioned in the last part of Sura 18 of the Quran, al-Kahf (“The Cave”). Dhu al-Qarnayn (The 2 Horned One) is believed by some to be Alexander the Great.

The angel told Dhu al-Qarnayn about the Water of Life (Ayn al-Hayat). Hearing that there was such a spring, Dhu al-Qarnayn wanted to drink the Water of Life. But the only 1 who had succeeded in drinking it was his cousin, Khidir. In Islamic tradition, Khidr is the mystical guide popularly quoted, especially in Sufi traditions, who has attained a long life & appears to have selected Islamic saints throughout the times.

Make a one-time donation

Your contribution is appreciated.

Make a monthly donation

Your contribution is appreciated.

Make a yearly donation

Your contribution is appreciated.

Rate this:

Chai with Pete Hegseth | Mailbox

Abdul Awwal, Pleasanton Sometimes, I find myself…
#UnitedStates #US #USA #aliataie #awwal #Død #draft:kellyv.hegseth #hafizibrahim #Iran #islamiccenteroflivermore #lieutenant #marcplute #marchand #masculinegivennames #mayor #Mecca #messenger #middleeast #Muhammad #pentagon #Pete #petehegseth #petehegsethabdulawwal #PeterHegseth #PLEASANTON #Quran #Ramadán #SecretaryofDefense #secretarypete #www.acommonword.com/the-acw-document
https://www.europesays.com/3005084/

Daily Azkaar | تَاجُ التَّحْصِينِ 🛡️

بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ

Nothing harms the one who recites this 3x morning & evening — complete protection by Allah's permission (Sahih Abu Dawud).

Shield yourself daily from harm, evil eye & calamities!

Authentic azkaar, duas & Qur'an at https://qurandeen.com.

#DailyAzkaar #ProtectionDua #Bismillah #Islam #Allah #Muslim #Quran #Azkaar #Sunnah #Deen #Dua

Daily Azkaar

سُبْحَانَ اللَّهِ وَبِحَمْدِهِ عَدَدَ خَلْقِهِ، وَرِضَا نَفْسِهِ، وَزِنَةَ عَرْشِهِ، وَمِدَادَ كَلِمَاتِهِ

Glory to Allah & praise to Him — as much as His creation, His pleasure, Throne's weight & ink of His words!
Prophet ﷺ recited this 3x & it outweighed full morning dhikr (Sahih Muslim). Heavy reward, light effort!

Visit https://qurandeen.com now & fill your scale!

#DailyAzkaar #Dhikr #SubhanAllah #Tasbih #Islam #Allah #Muslim #Quran #Azkaar #QuranKareem #IslamicQuotes

GT_QURANRADIO

• مشغل الإذاعات القرآنية

رابط جديد للمشروع على codebreg

رابط الموقع: https://gnutux.codeberg.page/gt_quranradio/

رابط المشروع: https://codeberg.org/gnutux/GT_QURANRADIO

تطبيق ويب تقدمي (PWA) للاستماع إلى الإذاعات القرآنية من مختلف أنحاء العالم الإسلامي.

المميزات

• واجهة مستخدم responsive تعمل على جميع الأجهزة
• دعم PWA (يمكن تثبيته على الهاتف أو الكمبيوتر)
• إمكانية إضافة وتعديل وحذف الإذاعات
• فحص وتحديث حالة روابط الإذاعات
• استيراد وتصدير البيانات
• تصميم جذاب بألوان متناسقة

كيفية الاستخدام

1. انتقل إلى الموقع على GitHub Pages
2. اضغط على زر "تثبيت التطبيق" لتثبيته على جهازك
3. استمع إلى الإذاعات المتاحة أو أضف إذاعات جديدة

التقنيات المستخدمة

• HTML5
• CSS3
• JavaScript (ES6)
• Service Workers
• Web App Manifest

المطور

تم التطوير بواسطة GNUTUX

#إذاعة #راديو #القراءن #القرآن_الكريم #الحديث #السنة #النبوية #الإسلام #radio #station #quran #slamic #islam #gnutux

I have even heard in Western-driven communities that they claim Brunei violates human rights, while I want to emphasize this knowledge: that same-sex relationships, sexual activities, and sex outside of marriage violate the Quran. I studied Islam, and I believe that genuine repentance matters; God's mercy is greater than human sins. The Sultan enforces the rules that make their citizens happy, but outsiders will always use the flaws of other countries that they perceive. I think these are not examples of freedom of speech, freedom of religion, or respect for a country's sovereignty. These are acts of public mockery and accusations against other nations, aimed at bringing them down for the sake of drama, which has increased influence.

#CulturalRespect #ReligiousFreedom #HumanRights #Brunei #Islam #Quran #Sovereignty #GenuineRepentance #GodsMercy #WesternCriticism #InternationalRelations #RespectForDiversity #EthicalStance #GlobalDialogue #CulturalSensitivity #ReligiousTolerance #FairCriticism #PeacefulCoexistence #MoralCompass #ResponsibleSpeech

#Somalia #West AfricaPresident Mohamud Celebrates Somalia's Quran Contest Champions #Somalia #WestAfrica #celebrates #Champions #contest #Mohamud #President #Quran #Somalias 
https://tinyurl.com/2ygrl6ab

A Real Black American Leader

Do You Believe We Need A Real Black American Leader?
I’m Calling Out All So-Called Black Leaders
#FakeLeaders #Soldout #Who-cares? #Gave-up #SleepingGiantInAComma #SleepingGiantDead #NoEconomicSystem

#ActiveRevolutionistFakeNewsMedia_ #Allah #ancientAliensClips #BestSocialInjusticeBooks #bibleProject #BlackEconomicEmpowermentPlan #Christianity #ComparativeReligion #Covenant #FakeLeaders #Gave #GaveUp #Islam #Islamophobia #israelVsPalistine #Muhammad #Muslim #MuslimandBlackinAmerica #NoEconomicSystem #NotForSocialMedia #OhSayCanYouSee #Phenomenon #Prophecies #Prophets #Quran #RaheemMuhammad #russiaVsUkraineEuro2024 #Secrets #SleepingGiantDead #SleepingGiantInAComma #SocialInjustice #SocialInjusticeinAmerica #Soldout #spokenwordatitsbest #Standingagainsthate #TheChildrenOfIsrael #therealblackvoice #truthisintheart #Who #WhoCares_

Trailer for new #audiobook

--
#islam #religion #faith #monotheism #tawheed #tawhid #tauheed #tauhid #aqeedah #quran #sunnah #internationalopenuniversity #bilalphlips #theology #islamicstudies #audiobooks #الإسلام #التوحيد #العقيدة #الدين #كتب #كتاب #كتاب_صوتي #كتب_صوتية #الشرك #الأديان

The Problem of Defining #God

https://new.exchristian.net/2024/03/the-problem-of-defining-god.html

Is there one God or many? Does He have all the omni traits or is He limited in some ways? Does He care about us, or are we insignificant bugs to Him? How do we know the answers to any of these, and many similar questions? The usual answer is that there is a #holy book, the #Quran, #Bible or #BookofMormon for example, which tells us about this being.

#religion #sundayschool #atheist #christian #muslim #mormon #myths

https://soltlane.com/product/seerah-biography/the-sealed-nectar-ar-raheeq-al-makhtoom-colour/

#IslamicHistory #Islam #History #BattleofBadr #Badr #ProphetMuhammad #Muhammad #Prophet #Hijra #Migration #MuslimCommunity #Muslim #Ummah #Faith #Belief #Religion #DivineIntervention #Allah #God #Quran #IslamicText #IslamicArt #Art #IslamicStudies #Learning

Today in #AmWriting, I got started on my monthly blog post for a US-based #Quranic learning platform. All about a good #Stepmother : Asiya, the adoptive mom of #Musa (#Moses).

I started the more secular part of the writing. I don't like even to LOOK at the #Quran itself, not even online, unless I'm spiritually fit. There is a practice of purification with water called #Wudu that is encouraged for that purpose, but today I feel like I'm not in good shape even so. Tomorrow, for the rest.