home.social

#enclosures — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #enclosures, aggregated by home.social.

  1. The reason I think #MatriarchalCommunism is the next (or first!?) truly civilized "phase" (if we survive this) is because the rise of primative #accumulation and #capitalism, including the #enclosures of #public #land transfomed into #private, the development of #wage #labor following the #crisis of european “need” for expanding #markets and labor, and the witch trials and murders (10s of thousands of basic #sisters, daughters, and #grandmothers) created or deepened (while adding 100% incrs of intensity of #misogyny) the line between men/male and women/female (less than), while hitherto, communities included #identities and #labor performed independently or in #untraditional #families.
    Previous to “Oh shit the world is round!” the #complementary #division of labor for #families in the structure meant women's #work was valued, #compensated with #trade and #respect. #Euro-Colonialist states and the church’s (both #Protestant and #Catholic) #insatiable #desire for #freelabor and #profit purposefully created #genders #races and #childabuse. Before, there were territories and natural boundaries. after the violent and terrifying rise of #privateproperty in #Europe they demanded heirarchies binaries to separate who profits from who labors and who slaves
    But what if #We #ridetogether #rideordie

  2. The reason I think #MatriarchalCommunism is the next (or first!?) truly civilized "phase" (if we survive this) is because the rise of primative #accumulation and #capitalism, including the #enclosures of #public #land transfomed into #private, the development of #wage #labor following the #crisis of european “need” for expanding #markets and labor, and the witch trials and murders (10s of thousands of basic #sisters, daughters, and #grandmothers) created or deepened (while adding 100% incrs of intensity of #misogyny) the line between men/male and women/female (less than), while hitherto, communities included #identities and #labor performed independently or in #untraditional #families.
    Previous to “Oh shit the world is round!” the #complementary #division of labor for #families in the structure meant women's #work was valued, #compensated with #trade and #respect. #Euro-Colonialist states and the church’s (both #Protestant and #Catholic) #insatiable #desire for #freelabor and #profit purposefully created #genders #races and #childabuse. Before, there were territories and natural boundaries. after the violent and terrifying rise of #privateproperty in #Europe they demanded heirarchies binaries to separate who profits from who labors and who slaves
    But what if #We #ridetogether #rideordie

  3. Heute in der Geschichte der #Arbeiterklasse: 20. Juli 1549: Beginn der Ketts Rebellion gegen die Einfriedungen. Am 6. Juli fingen die Rebellen an, Einfriedungen in Morley St. Botolph zu zerstören. Als sie am 20. Juli das Anwesen von John Flowerdew angriffen, versuchte er, sie zu bestechen, damit sie stattdessen das Anwesen von Robert Kett angreifen. Der Plan ging aber nach hinten los, als Kett sich den Rebellen anschloss und ihnen half, seine eigenen Zäune niederzureißen. Ihre 3.500 Mann starke Volksarmee eroberte Norwich. Sie stellten die Landbesitzer massenhaft vor Gericht und gründeten auf Mousehold Heath eine Republik. Die Bewegung gewann an Stärke, die Armee wuchs auf 16.000 Mann an. Die Behörden schlugen den Aufstand schließlich nieder. Insgesamt starben 3.000 Rebellen und 250 Söldner des Staates in den Kämpfen. Aber Kett lehnte die Begnadigung des Königs ab und sagte: „Könige begnadigen normalerweise böse Menschen, nicht unschuldige Männer. Wir haben nichts getan, um eine solche Begnadigung zu verdienen. Wir haben uns keines Verbrechens schuldig gemacht.“ Daraufhin folterten die Behörden Kett und hängten ihn langsam über mehrere Tage hinweg.

    Zahlreiche historische Romane haben Ketts Rebellion thematisiert: „Mistress Haselwode: A tale of the Reformation Oak“ (1876) von Frederick H. Moore; „For Kett and Countryside“ (1910) von F.C. Tansley; „The Great Oak“ (1949) von Jack Lindsay; „A Rebellious Oak“ (2012) von Margaret Callow und „Tombland“ (2018) von C.J. Sansom. #workingclass #LaborHistory #rebellion #uk #england #enclosures #uprising #HistoricalFiction #novel #book #fiction #author #writer @bookstadon Quelle: Post von @MikeDunnAuthor

  4. I blogged about what connects today’s Internet to historical land enclosures—once open and communal, now fenced off by corporate interests.There's something about a karaoke API, RSS feeds, and how what was once shared is now siloed.

    johl.io/blog/enclosures-and-th

    #OpenWeb #API #RSS #Enclosures #Commons

  5. "Capitalism and extreme poverty: A global analysis of real wages, human height, and mortality since the long 16th century
    […]
    • Data on real wages suggests that, historically, extreme poverty was uncommon and arose primarily during periods of severe social and economic dislocation, particularly under colonialism.
    • The rise of capitalism from the long 16th century onward is associated with a decline in wages to below subsistence, a deterioration in human stature, and an upturn in premature mortality.
    • In parts of South Asia, sub-Saharan Africa and Latin America, wages and/or height have still not recovered."

    Sullivan, Hickel, 2022 : sciencedirect.com/science/arti

    @histodons 🧶

    #progress #appropriation #enclosures #landGrab #economics #property #theft #capitalism #power #ownership #stateViolence #slavery #capitalization #history #anthropology #bioPower #bioPolitics #reputation #domination #beliefs #manufacturingConsent #whiteSupremacy #India #colonialism #BritishRule #BritishIndia #BritishEmpire #UK #Britain

  6. How can stories help to explore weirdness, crisis and possibilities?

    Read our latest newsletter round-up, including two great podcast interviews and an exciting event!

    futurenatures.substack.com/p/w

    #commoning #commons #crisis #ecologies #enclosures #zines #comics #storytelling

  7. Le livre "Vive les communs numériques !", paru en 2024, est passionnant.

    On y explique ce que sont "les communs" au sens historique du terme, les "communs numériques" apparus avec les 1ers ordinateurs et le #LogicielLibre, les "biens publics", les tentations des #enclosures d'abord physiques (en Angleterre au 16e siècle, pour délimiter des terrains d'agriculture et de pâturage qui profitaient avant à tous et qui deviennent alors propriétés privées), puis logicielles, etc.

    FF @sergeabiteboul

  8. NEW COMIC: LITTLE ELLE IN SLUMBERLAND

    An epic journey into the strange world of capitalist ‘value production’, and the many other values that persist and resist in spite of it.

    futurenatures.org/comic-little

    #comic #commons #enclosures #capitalism

  9. "The #law is the most powerful engine through which ideologies can become self-replicating engines. John Locke’s theory of property as the endowed right of white men to use and to produce worked like witchcraft—the natural world, which had sustained societies for thousands of years, could suddenly be taken by force, enclosed, and tilled for the sole profit of one man, with trespassers punished. The conversion of land into one person’s permanent property was not permissible under the indigenous populations who had long occupied it, nor was such a thing permissible anywhere in the world except Europe—and even there, only after the enclosure movements of the 1600s."

    Mehrsa #Baradaran in her book: "The Quiet Coup: Neoliberalism and the Looting of America"

    @economics 🧶

    #memes #economics #property #enclosures #theft #capitalism #power #ownership #stateViolence #slavery #capitalization #history #sociology #anthropology #patriarchy #bioPower #bioPolitics #reputation #honour #domination

  10. How the burgeoning presence of #TataGroup is transforming #TamilNadu's industrial hub #Thimjepalli #Hosur
    #TataElectronics, which has been making #enclosures for #AppleiPhones, has stepped up hiring and is rapidly expanding operations at the Hosur facility.
    Two #newunits are being set up as part of its expansion and a project to build #dormitories for workers is coming up quickly. ​​
    economictimes.indiatimes.com/t

  11. Waveshare Pi5 module box turns a Raspberry Pi into a PC in a flash

    The Waveshare Pi5 Module Box is a compact aluminum enclosure that quickly turns a are Raspberry Pi 5 board into a slick-looking mini PC.
    It’s offered in three different configurations, each with a handful of extra ports that break out via a PCIe adapter board.
    The Pi5 Module Box A adds a second gigabit Ethernet port, perfect for builds like […]

    https://liliputing.com/?p=170670

    #cases #diy #enclosures #raspberryPi5 #waveshare

  12. Following the topic of the combo of #electronics, #enclosures and #moisture, I found this very good summary of the issues involved: agmcontainer.com/blog/how-to/e

    I used the formulas in the MIL-STD-2073-1 standard cited there (which is for packaging, not for enclosures) to estimate the amount of silica gel I should be using, and the result is about 40 grams. That is a lot more than what I used in the enclosure! I'm not sure how to make that amount fit in such a tight space 🤔

  13. Designing An Enclosure for your Meadow Project - Join Chris to see how he builds a custom 3D-printable enclosure for his saber fencing project using Fusion 360. hubs.li/Q026--dH0 #meadowiot #enclosures #3dprint #fusion360 #dotnet

  14. A link (in Polish - possibly translatable) caught my eye, so advertised on one of the signal groups.
    I'm posting because the project seems important to me, and I feel it's good that it was created. I am very concerned and hurt by what is happening in many liberty-leaning communities on this topic. I know that "Antifa" around the world is strongly divided, in Poland I have the impression that we hear only one narrative, so it seems all the more important to me.

    I read the articles posted there (an hour-long interview on YT and a whole bunch of links like "Soviet lie about Israeli apartheid" didn't interest me enough to explore).

    The entire argumentation in the cited articles (after weeding out the information noise, such as how one must not criticize Israel and what is a true Zionism) boils down to the pseudo-symmetrist "Jews are in Palestine because they have to be somewhere - and since they are there, they have to defend themselves, so they defend themselves and that is ok."

    One could go from this to the honestly symmetrist thesis that the same is true for the Palestinians, and try to move toward precisely democratic confederalism and the "two peoples, one state" model. I agree with the point that democratic confederalism would be a chance to solve the problem. It's a shame that there is no significant political force willing to push this topic.

    I digested it, confronted it with other perspectives (recently I had the opportunity to translate a lot of texts with different POVs, both from the Palestinian, Israeli and other anti-colonial perspectives).

    I recalled my reading about the settlement project from "Jewish Currents" (for example, jewishcurrents.org/the-rise-of…) and earlier texts about the progress of the recent "good change" in Israel (since it was officially declared a Jewish state) and also reached further into political history.

    Whatever one's tolerance for "realpolitik" (in the case of nationalisms, mine is super-low), there is no denying that the modern Jewish colonization of Palestine rested on two pillars that we know from many other times and places:

    - The slogan (with a very interesting history) "Land without people for people without land" - which is quintessentially colonialism, denying the existence of indigenous people, their bond with the land and the primacy of their rights.

    - Enlosures, contemporarily known as "landgrabbing," shown clearly (though euphemistically named) on an unattributed map available on the aforementioned site. It shows that most of the land of the Israeli state is "public and state" land - As this description refers to the "British Mandate of Palestine" (en.wikipedia.org/wiki/Mandator…), "state" means the Ottoman Empire, which no longer exists in 1947. Again, the appropriation of this land by Jewish settlers was done with disregard for the rights of the people who inhabit and cultivate it - adding a class aspect to the budding conflict.

    In conclusion, the referenced blog presents a radical colonial-settler (what if "leftist") perspective. And if we consider the suggestions of its authors that they present a representative picture of the situation and attitudes of Israeli society, then all the worse for Israel.

    For me, there is one positive to come out of reading this blog: it has given me the basis and impetus to finally define my political stance (about which in the next section) towards the already more than a century-old war in Palestine.

    Which I wish for you as well.


    #Israel #Palestine #Settlers #Enclosures #LandGrabbing #Colonialism #Zionism #Apoism #DemocraticConfederalism #apartheid
  15. A link (in Polish - possibly translatable) caught my eye, so advertised on one of the signal groups.
    I'm posting because the project seems important to me, and I feel it's good that it was created. I am very concerned and hurt by what is happening in many liberty-leaning communities on this topic. I know that "Antifa" around the world is strongly divided, in Poland I have the impression that we hear only one narrative, so it seems all the more important to me.

    I read the articles posted there (an hour-long interview on YT and a whole bunch of links like "Soviet lie about Israeli apartheid" didn't interest me enough to explore).

    The entire argumentation in the cited articles (after weeding out the information noise, such as how one must not criticize Israel and what is a true Zionism) boils down to the pseudo-symmetrist "Jews are in Palestine because they have to be somewhere - and since they are there, they have to defend themselves, so they defend themselves and that is ok."

    One could go from this to the honestly symmetrist thesis that the same is true for the Palestinians, and try to move toward precisely democratic confederalism and the "two peoples, one state" model. I agree with the point that democratic confederalism would be a chance to solve the problem. It's a shame that there is no significant political force willing to push this topic.

    I digested it, confronted it with other perspectives (recently I had the opportunity to translate a lot of texts with different POVs, both from the Palestinian, Israeli and other anti-colonial perspectives).

    I recalled my reading about the settlement project from "Jewish Currents" (for example, jewishcurrents.org/the-rise-of…) and earlier texts about the progress of the recent "good change" in Israel (since it was officially declared a Jewish state) and also reached further into political history.

    Whatever one's tolerance for "realpolitik" (in the case of nationalisms, mine is super-low), there is no denying that the modern Jewish colonization of Palestine rested on two pillars that we know from many other times and places:

    - The slogan (with a very interesting history) "Land without people for people without land" - which is quintessentially colonialism, denying the existence of indigenous people, their bond with the land and the primacy of their rights.

    - Enlosures, contemporarily known as "landgrabbing," shown clearly (though euphemistically named) on an unattributed map available on the aforementioned site. It shows that most of the land of the Israeli state is "public and state" land - As this description refers to the "British Mandate of Palestine" (en.wikipedia.org/wiki/Mandator…), "state" means the Ottoman Empire, which no longer exists in 1947. Again, the appropriation of this land by Jewish settlers was done with disregard for the rights of the people who inhabit and cultivate it - adding a class aspect to the budding conflict.

    In conclusion, the referenced blog presents a radical colonial-settler (what if "leftist") perspective. And if we consider the suggestions of its authors that they present a representative picture of the situation and attitudes of Israeli society, then all the worse for Israel.

    For me, there is one positive to come out of reading this blog: it has given me the basis and impetus to finally define my political stance (about which in the next section) towards the already more than a century-old war in Palestine.

    Which I wish for you as well.


    #Israel #Palestine #Settlers #Enclosures #LandGrabbing #Colonialism #Zionism #Apoism #DemocraticConfederalism #apartheid
  16. A link (in Polish - possibly translatable) caught my eye, so advertised on one of the signal groups.
    I'm posting because the project seems important to me, and I feel it's good that it was created. I am very concerned and hurt by what is happening in many liberty-leaning communities on this topic. I know that "Antifa" around the world is strongly divided, in Poland I have the impression that we hear only one narrative, so it seems all the more important to me.

    I read the articles posted there (an hour-long interview on YT and a whole bunch of links like "Soviet lie about Israeli apartheid" didn't interest me enough to explore).

    The entire argumentation in the cited articles (after weeding out the information noise, such as how one must not criticize Israel and what is a true Zionism) boils down to the pseudo-symmetrist "Jews are in Palestine because they have to be somewhere - and since they are there, they have to defend themselves, so they defend themselves and that is ok."

    One could go from this to the honestly symmetrist thesis that the same is true for the Palestinians, and try to move toward precisely democratic confederalism and the "two peoples, one state" model. I agree with the point that democratic confederalism would be a chance to solve the problem. It's a shame that there is no significant political force willing to push this topic.

    I digested it, confronted it with other perspectives (recently I had the opportunity to translate a lot of texts with different POVs, both from the Palestinian, Israeli and other anti-colonial perspectives).

    I recalled my reading about the settlement project from "Jewish Currents" (for example, jewishcurrents.org/the-rise-of…) and earlier texts about the progress of the recent "good change" in Israel (since it was officially declared a Jewish state) and also reached further into political history.

    Whatever one's tolerance for "realpolitik" (in the case of nationalisms, mine is super-low), there is no denying that the modern Jewish colonization of Palestine rested on two pillars that we know from many other times and places:

    - The slogan (with a very interesting history) "Land without people for people without land" - which is quintessentially colonialism, denying the existence of indigenous people, their bond with the land and the primacy of their rights.

    - Enlosures, contemporarily known as "landgrabbing," shown clearly (though euphemistically named) on an unattributed map available on the aforementioned site. It shows that most of the land of the Israeli state is "public and state" land - As this description refers to the "British Mandate of Palestine" (en.wikipedia.org/wiki/Mandator…), "state" means the Ottoman Empire, which no longer exists in 1947. Again, the appropriation of this land by Jewish settlers was done with disregard for the rights of the people who inhabit and cultivate it - adding a class aspect to the budding conflict.

    In conclusion, the referenced blog presents a radical colonial-settler (what if "leftist") perspective. And if we consider the suggestions of its authors that they present a representative picture of the situation and attitudes of Israeli society, then all the worse for Israel.

    For me, there is one positive to come out of reading this blog: it has given me the basis and impetus to finally define my political stance (about which in the next section) towards the already more than a century-old war in Palestine.

    Which I wish for you as well.


    #Israel #Palestine #Settlers #Enclosures #LandGrabbing #Colonialism #Zionism #Apoism #DemocraticConfederalism #apartheid
  17. A link (in Polish - possibly translatable) caught my eye, so advertised on one of the signal groups.
    I'm posting because the project seems important to me, and I feel it's good that it was created. I am very concerned and hurt by what is happening in many liberty-leaning communities on this topic. I know that "Antifa" around the world is strongly divided, in Poland I have the impression that we hear only one narrative, so it seems all the more important to me.

    I read the articles posted there (an hour-long interview on YT and a whole bunch of links like "Soviet lie about Israeli apartheid" didn't interest me enough to explore).

    The entire argumentation in the cited articles (after weeding out the information noise, such as how one must not criticize Israel and what is a true Zionism) boils down to the pseudo-symmetrist "Jews are in Palestine because they have to be somewhere - and since they are there, they have to defend themselves, so they defend themselves and that is ok."

    One could go from this to the honestly symmetrist thesis that the same is true for the Palestinians, and try to move toward precisely democratic confederalism and the "two peoples, one state" model. I agree with the point that democratic confederalism would be a chance to solve the problem. It's a shame that there is no significant political force willing to push this topic.

    I digested it, confronted it with other perspectives (recently I had the opportunity to translate a lot of texts with different POVs, both from the Palestinian, Israeli and other anti-colonial perspectives).

    I recalled my reading about the settlement project from "Jewish Currents" (for example, jewishcurrents.org/the-rise-of…) and earlier texts about the progress of the recent "good change" in Israel (since it was officially declared a Jewish state) and also reached further into political history.

    Whatever one's tolerance for "realpolitik" (in the case of nationalisms, mine is super-low), there is no denying that the modern Jewish colonization of Palestine rested on two pillars that we know from many other times and places:

    - The slogan (with a very interesting history) "Land without people for people without land" - which is quintessentially colonialism, denying the existence of indigenous people, their bond with the land and the primacy of their rights.

    - Enlosures, contemporarily known as "landgrabbing," shown clearly (though euphemistically named) on an unattributed map available on the aforementioned site. It shows that most of the land of the Israeli state is "public and state" land - As this description refers to the "British Mandate of Palestine" (en.wikipedia.org/wiki/Mandator…), "state" means the Ottoman Empire, which no longer exists in 1947. Again, the appropriation of this land by Jewish settlers was done with disregard for the rights of the people who inhabit and cultivate it - adding a class aspect to the budding conflict.

    In conclusion, the referenced blog presents a radical colonial-settler (what if "leftist") perspective. And if we consider the suggestions of its authors that they present a representative picture of the situation and attitudes of Israeli society, then all the worse for Israel.

    For me, there is one positive to come out of reading this blog: it has given me the basis and impetus to finally define my political stance (about which in the next section) towards the already more than a century-old war in Palestine.

    Which I wish for you as well.


    #Israel #Palestine #Settlers #Enclosures #LandGrabbing #Colonialism #Zionism #Apoism #DemocraticConfederalism #apartheid
  18. #Donne al rogo. La caccia alle #streghe in Europa, le #enclosures e l’ascesa del #capitalismo

    anarcoqueer.wordpress.com/2020

    Comprendere i processi alle streghe del sedicesimo e diciassettesimo secolo è fondamentale per comprendere l’ascesa del capitalismo, della famiglia e del potere della medicina, l’origine della moderna divisione tra generi e la nostra relazione con il corpo. L’enorme importanza e l’impatto del fenomeno della caccia alle streghe sono spesso trascurati non soltanto nella storiografia ufficiale ma anche negli ambienti radicali. Questa breve panoramica approfondisce le implicazioni economiche, sociali e ideologiche e le conseguenze del massacro di donne che ebbe luogo durante lo sviluppo del capitalismo e della scienza moderna.

    versione lettura: anarcoqueer.files.wordpress.co
    versione stampa: anarcoqueer.files.wordpress.co