#stewardship — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #stewardship, aggregated by home.social.
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Reconnecting the Wild #Midwest
Explore how #TNC is rebuilding connections between habitats to help #MidwestWildlife—and people—thrive in a changing climate
Published March 02, 2026
"Wildlife needs room to roam, and the Midwest is full of amazing habitats—such as forests, prairies, wetlands and rivers—that aren’t connected, leaving wildlife stuck and struggling. That's why TNC is linking forests, prairies, wetlands and rivers across the Midwest so wildlife can move, adapt and thrive.
"What Is a Wildlife Corridor? Why Are They Important?
"#Habitat Crridors can be interconnected land-based environments, such as #forests and #prairies, as well as #rivers and other freshwater passages that allow aquatic species to move freely. These healthy, #biodiverse areas are beneficial for people too, as they can help reduce flood risk to communities and provide more recreational opportunities in nature.
"However, the Midwest region is highly fragmented. #Habitats are subdivided across different landowners, and many are highly degraded.
"To address this, TNC serves as our own type of corridor, coordinating protection and #stewardship efforts across properties owned by many different partners. Through these collaborations, we help secure funding to connect science with #conservation on the ground and in the water.
"Our work includes large-scale #HabitatRestoration projects that create and improve pathways, like our #CoastalRepair efforts in #SanduskyBay, #DamRemoval efforts in Southern #Indiana and our prescribed fire work in Southern #Illinois."
Learn more:
https://www.nature.org/en-us/about-us/where-we-work/priority-landscapes/midwest/stories-in-the-midwest/wildlife-corridors/#SolarPunkSunday #ConnectedHabitats
#Wildlife #WildlifeHighways #WildlifeCorridors #MidwesternUS #TheNatureConservancy #Biodiversity #WildlifeConservation -
Reconnecting the Wild #Midwest
Explore how #TNC is rebuilding connections between habitats to help #MidwestWildlife—and people—thrive in a changing climate
Published March 02, 2026
"Wildlife needs room to roam, and the Midwest is full of amazing habitats—such as forests, prairies, wetlands and rivers—that aren’t connected, leaving wildlife stuck and struggling. That's why TNC is linking forests, prairies, wetlands and rivers across the Midwest so wildlife can move, adapt and thrive.
"What Is a Wildlife Corridor? Why Are They Important?
"#Habitat Crridors can be interconnected land-based environments, such as #forests and #prairies, as well as #rivers and other freshwater passages that allow aquatic species to move freely. These healthy, #biodiverse areas are beneficial for people too, as they can help reduce flood risk to communities and provide more recreational opportunities in nature.
"However, the Midwest region is highly fragmented. #Habitats are subdivided across different landowners, and many are highly degraded.
"To address this, TNC serves as our own type of corridor, coordinating protection and #stewardship efforts across properties owned by many different partners. Through these collaborations, we help secure funding to connect science with #conservation on the ground and in the water.
"Our work includes large-scale #HabitatRestoration projects that create and improve pathways, like our #CoastalRepair efforts in #SanduskyBay, #DamRemoval efforts in Southern #Indiana and our prescribed fire work in Southern #Illinois."
Learn more:
https://www.nature.org/en-us/about-us/where-we-work/priority-landscapes/midwest/stories-in-the-midwest/wildlife-corridors/#SolarPunkSunday #ConnectedHabitats
#Wildlife #WildlifeHighways #WildlifeCorridors #MidwesternUS #TheNatureConservancy #Biodiversity #WildlifeConservation -
Reconnecting the Wild #Midwest
Explore how #TNC is rebuilding connections between habitats to help #MidwestWildlife—and people—thrive in a changing climate
Published March 02, 2026
"Wildlife needs room to roam, and the Midwest is full of amazing habitats—such as forests, prairies, wetlands and rivers—that aren’t connected, leaving wildlife stuck and struggling. That's why TNC is linking forests, prairies, wetlands and rivers across the Midwest so wildlife can move, adapt and thrive.
"What Is a Wildlife Corridor? Why Are They Important?
"#Habitat Crridors can be interconnected land-based environments, such as #forests and #prairies, as well as #rivers and other freshwater passages that allow aquatic species to move freely. These healthy, #biodiverse areas are beneficial for people too, as they can help reduce flood risk to communities and provide more recreational opportunities in nature.
"However, the Midwest region is highly fragmented. #Habitats are subdivided across different landowners, and many are highly degraded.
"To address this, TNC serves as our own type of corridor, coordinating protection and #stewardship efforts across properties owned by many different partners. Through these collaborations, we help secure funding to connect science with #conservation on the ground and in the water.
"Our work includes large-scale #HabitatRestoration projects that create and improve pathways, like our #CoastalRepair efforts in #SanduskyBay, #DamRemoval efforts in Southern #Indiana and our prescribed fire work in Southern #Illinois."
Learn more:
https://www.nature.org/en-us/about-us/where-we-work/priority-landscapes/midwest/stories-in-the-midwest/wildlife-corridors/#SolarPunkSunday #ConnectedHabitats
#Wildlife #WildlifeHighways #WildlifeCorridors #MidwesternUS #TheNatureConservancy #Biodiversity #WildlifeConservation -
Reconnecting the Wild #Midwest
Explore how #TNC is rebuilding connections between habitats to help #MidwestWildlife—and people—thrive in a changing climate
Published March 02, 2026
"Wildlife needs room to roam, and the Midwest is full of amazing habitats—such as forests, prairies, wetlands and rivers—that aren’t connected, leaving wildlife stuck and struggling. That's why TNC is linking forests, prairies, wetlands and rivers across the Midwest so wildlife can move, adapt and thrive.
"What Is a Wildlife Corridor? Why Are They Important?
"#Habitat Crridors can be interconnected land-based environments, such as #forests and #prairies, as well as #rivers and other freshwater passages that allow aquatic species to move freely. These healthy, #biodiverse areas are beneficial for people too, as they can help reduce flood risk to communities and provide more recreational opportunities in nature.
"However, the Midwest region is highly fragmented. #Habitats are subdivided across different landowners, and many are highly degraded.
"To address this, TNC serves as our own type of corridor, coordinating protection and #stewardship efforts across properties owned by many different partners. Through these collaborations, we help secure funding to connect science with #conservation on the ground and in the water.
"Our work includes large-scale #HabitatRestoration projects that create and improve pathways, like our #CoastalRepair efforts in #SanduskyBay, #DamRemoval efforts in Southern #Indiana and our prescribed fire work in Southern #Illinois."
Learn more:
https://www.nature.org/en-us/about-us/where-we-work/priority-landscapes/midwest/stories-in-the-midwest/wildlife-corridors/#SolarPunkSunday #ConnectedHabitats
#Wildlife #WildlifeHighways #WildlifeCorridors #MidwesternUS #TheNatureConservancy #Biodiversity #WildlifeConservation -
Reconnecting the Wild #Midwest
Explore how #TNC is rebuilding connections between habitats to help #MidwestWildlife—and people—thrive in a changing climate
Published March 02, 2026
"Wildlife needs room to roam, and the Midwest is full of amazing habitats—such as forests, prairies, wetlands and rivers—that aren’t connected, leaving wildlife stuck and struggling. That's why TNC is linking forests, prairies, wetlands and rivers across the Midwest so wildlife can move, adapt and thrive.
"What Is a Wildlife Corridor? Why Are They Important?
"#Habitat Crridors can be interconnected land-based environments, such as #forests and #prairies, as well as #rivers and other freshwater passages that allow aquatic species to move freely. These healthy, #biodiverse areas are beneficial for people too, as they can help reduce flood risk to communities and provide more recreational opportunities in nature.
"However, the Midwest region is highly fragmented. #Habitats are subdivided across different landowners, and many are highly degraded.
"To address this, TNC serves as our own type of corridor, coordinating protection and #stewardship efforts across properties owned by many different partners. Through these collaborations, we help secure funding to connect science with #conservation on the ground and in the water.
"Our work includes large-scale #HabitatRestoration projects that create and improve pathways, like our #CoastalRepair efforts in #SanduskyBay, #DamRemoval efforts in Southern #Indiana and our prescribed fire work in Southern #Illinois."
Learn more:
https://www.nature.org/en-us/about-us/where-we-work/priority-landscapes/midwest/stories-in-the-midwest/wildlife-corridors/#SolarPunkSunday #ConnectedHabitats
#Wildlife #WildlifeHighways #WildlifeCorridors #MidwesternUS #TheNatureConservancy #Biodiversity #WildlifeConservation -
If Acts Happened Today, Would We Call It Communism?
For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric. -
Study finds #landback returns of #IndigenousLands happening across country, can lead public planning
By Lindsey Gloede
Jun 17, 2026“People, individuals, families, churches, city, county and state governments, nonprofits are all engaged in returning land to Native tribes with centuries and millennia of being connected to that land. It’s centering 500 years of Native efforts to reclaim the land. It’s a story of healing and #restoration."
#SolarPunkSunday #LandIsLife #LandRestoration #LandConservation #LandPreservation #TraditionalUses #Stewardship #IndigenousStewardship #CulturalPreservation #TraditionalStewards
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#BreakingNews! 🚨 #LandBack in #Maine!
Land returned to #MikmaqNation will double tribe’s territory
Nearly 3,400 acres have been returned to the Aroostook County-based tribe.
by Reuben M. Schafir, June 22, 2026
"The #Mikmaq Nation is expanding. The tribe on Friday obtained title to #MesgilgMaqamigew, a nearly 3,400-acre parcel near #BridgewaterME. The land return is so large it will more than double the tribe’s holdings.
" 'For decades the Mi’kmaq citizens have seen their traditional hunting and gathering grounds disappear to development or private ownership not allowing access,' Chief #SheilaMcCormack said in a news release. 'This property will give our people a place for outdoor recreation, a place to teach our children how to hunt and fish, and a place we can pass down the traditions of our ancestors before they are forgotten.'
"Of the four #Wabanaki tribes, the Mi’kmaq Nation received federal recognition last, in 1991. It and the #HoultonBand of #Maliseet Indians hold far less land in Maine than the #PassamaquoddyTribe and #PenobscotNation, which each have more than 150,000 acres.
"#TheConservationFund negotiated a below-market value sale and purchased the parcel last year from #forestry company #HCHayne, then held it on behalf of the tribe. The organization worked with an alliance of tribes known as the Wabanaki Commission on Land and Stewardship, and #FirstLight, a group of non-native, land-based organizations, to secure $1.9 million for project." 'Indigenous land return projects are a cornerstone of our conservation efforts,' Tom Duffus, Northeast representative for The Conservation Fund, said in a statement. 'I’m thrilled that this special place is once again managed by the Mi’kmaq Nation, whose citizens have stewarded this landscape since time immemorial.'
"Mesgilg Maqamigew means 'big land,' a name chosen in recognition of the significance to the tribe of a parcel so large, contiguous and lush with resources.
"The property contains #forests, #wetlands and more than three miles of #NorthWhitneyBrook, a stream with a thriving #BrookTrout population, according to Mi’kmaq Environmental Health Director Shannon Hill.
"The tribe has already located #fiddleheads there, and Hill said they plan to use the land for #hunting, #fishing, gathering and timber. Snowmobile and ATV trails are available for public use.
"#RichardSilliboy, a basket maker and former Mi’kmaq vice chief who sits on the commission, is hopeful the parcel has #BrownAsh for weaving — but expects, at least, 'some decent fishing.'
"#MesgilgMaqamigew is the sixth to be completed in a series of projects spearheaded by the commission that are collectively known as the tributary land returns. The tributary returns comprise 52,000 acres in 11 discrete projects involving all five tribal governments in Maine at an estimated cost of $52 million."
Read more:
https://www.pressherald.com/2026/06/22/land-returned-to-mikmaq-nation-will-double-tribes-territory/Archived version:
https://archive.md/Bkbl0#WabanakiAlliance #Dawnland #ProtectTheSacred #ProtectTheForest #LandConservation #NativeAmericanNews #IndigenousNews #MaineSettlementAct #NativeAmericans #Indigenous #WaterIsLife #LandIsLife #LandStewardship #Stewardship #SolarPunkSunday
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Beside the nature house, there's a short trail that leads to the gazebo/outdoor classroom area. It's a nice spot to have a picnic in the shade, when there's not educational programs happening because it has seating & a table.
The #WheelchairPath / #AccessibleTrail is on the left. The native plant garden trail is on the right (not an accessible trail for wheelchair users). You can see plenty of native plants & trees along the accessible trail though.#AccessibleNature #PeopleWithDisabilities #SwanLakeNatureSanctuary #Saanich #VictoriaBC #CommunityEducation #nonprofit #NatureConservation #stewardship #ProtectNature #VancouverIsland #VanIsle #VisitAndLearn #GetOutside #YYJParksAccessibility
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#Signs by the nature house & along boardwalk at #SwanLakeNatureSanctuary.
#ConservingWater - #MicroIrrigation
#NativePlantGarden - #PreservingHabitats
#WesternPaintedTurtle - citizens' monitoring & reporting information.#Saanich #VictoriaBC #NatureEducation #LearnAboutNature #WildlifeConservation #CommunityEducation #nonprofit #NatureConservation #stewardship #ProtectNature #VancouverIsland #VanIsle #VisitAndLearn #NaturePark #BirdsEstuary #NoDogsAllowed #WaterConservation
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#SwanLakeNatureSanctuary - the #NatureHouse. This is where I worked out of in my late 20s, as a nature interpreter/educator for public school field trips for a few months. I taught out of the nature house, an outdoor gazebo & on the central dock at the nature sanctuary.
There's been several upgrades to the nature house & to the nature sanctuary, since the early 2000s.https://www.swanlake.bc.ca/the-nature-house-2
#Saanich #VictoriaBC #NatureEducation #LearnAboutNature #Naturalists #architecture #CommunityEducation #nonprofit #NatureConservation #stewardship #ProtectNature #VancouverIsland #VanIsle #VisitAndLearn
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Scenes from #SwanLakeNatureSanctuary 💚💙💚
#NatureSanctuary #Wetlands #Marshlands #Estuary #Nature #UrbanPark #Ecological #biodiversity #Saanich #Wsanec #VictoriaBC #VancouverIsland #VanIsle #PacificNorthwest #PNW #lake #stewardship #nonprofit #GetOutside #NatureWalk #boardwalk #Spring #ecosystem #watershed #waterway
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We've added two wooden/wicker chairs by lower raised garden beds & near our berries grow zone. A lovely spot to take a rest break.
#WellandCommunityOrchard #nonprofit #RestSpot #CommunityOrchard #OrchardPark #Stewardship #FoodSecurity #FoodSystems #ViewRoyal #YYJ #Saanich #VictoriaBC #VancouverIsland #PhotoDocumentation #GrowFruit #FruitTrees #FoodEquity #CultivatingCommunities #LifecyclesProjectSociety #Spring #TakeABreak #HaveASeat
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A Pagan Case Against Lawns: Rethinking the Tyranny of Turf
What if your lawn isn’t just grass—but a quieting of the land itself? This Pagan reflection explores how modern yards prioritize control over connection, and how even small changes can restore a living relationship with the world just outside your door. -
Please consider becoming a member!
The #CoastalISC is a #nonprofit organization composed of local citizens, representatives from First Nations, governments, utilities, natural resource industries, academia and conservation groups, and others who share a common concern about the impacts of invasive alien plants in #CoastalBC. The Coastal ISC serves the geographic area of #VancouverIsland, the #GulfIslands, and the #SunshineCoast.
https://www.coastalisc.com/become-a-member
#Naturalists #NatureGuardians #BCInvasivePlants #conservation #stewardship #Environmentalists #EarthFirst #ProtectNativeSpecies #BritishColumbia #Canadian #Cascadia #PacificNorthwest #PNW
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#MDACF - #BrowntailMoth in #Maine - Spotlight
February 27, 2026
"BrowntailMoth (Euproctis chrysorrhoea L.) populations decreased in some areas in 2025, but are still elevated in others. Check trees this winter to see whether your community may be impacted by browntail moth this spring. If you find winter webs, take action to make a difference!
Browntail Moth (#BTM) is an invasive insect of forest and human health concern that feeds on #oak, #apple, #cherry, #crabapple, #elm, #birch, #poplar, #shadbush, and #rugosa rose bushes in Maine. BTM caterpillars have irritating hairs that break off their bodies and settle in the environment, causing an #ItchyRash for humans that come in contact with the hairs.
In the winter, look for palm-sized BTM winter webs at the tips of trees to see if you may be dealing with BTM caterpillars in the spring and summer. Actions to take in the winter and spring:
- Scout for and remove winter webs with hand snips or an extendable pole pruner in areas you can safely reach. Destroy webs in a contained fire or soak the webs in a bucket of soapy water for a few days before disposing.
- Find professional help if you can't reach and remove winter webs. Licensed arborists, pesticide applicators, and FAA-certified drone operators may be able to help you remove webs or treat your infested trees to reduce BTM populations.
- Insecticide treatments in mid-April to mid-May may also be effective at reducing populations.In mid-April, BTM caterpillars will emerge from their winter webs and begin feeding on the buds and leaves of their host trees until late June. Actions to take in late spring and summer:
- Learn how to identify the browntail caterpillar and avoid areas where these caterpillars have been.
- Change clothes and shower after working in infested areas to wash away irritating hairs and prevent the rash.
- Keep outdoor lights off in July to dissuade BTM adult moths from flying near your dooryard and laying eggs in nearby trees."Source:
https://www.maine.gov/dacf/about/news/news.shtml?id=13343956#SolarPunkSunday #SaveTheTrees #NaturalPestSolutions #Forestry #Stewardship #InvasiveSpecies #InvasiveSpeciesWeek #Maine #NewEngland #EasternCanada #Massachusetts #MaineDepartmentOfAgricultureConservationAndForestry
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Challenges In Comparing National Forest Statistics - Canada As A Case Study
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📑 https://pubs.cif-ifc.org/doi/abs/10.5558/tfc2026-006 <-- shared paper
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H/T Michael Wulder |Senior Research Scientist at Natural Resources Canada
“Canada is a forest nation. Its forests are spatially extensive, ecologically diverse, and of global importance. While national level forest statistics are used for international reporting and comparison, they often fail to reflect the distinctive structure and stewardship context of Canada’s forest estate, which includes millions of hectares of remote, unmanaged forests alongside actively managed zones governed by provincial and territorial stewardship frameworks...”
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#forest #Canada #national #geostatistics #forestestate #remote #unmanaged #contrast #managed #harvesting #naturalresources #resource #spatialanalysis #spatiotemporal #GIS #spatial #mapping #assessment #value #metrics #stewardship #management #monitoring #statistics #health #foresthealth #science
#NRCAN #NRCANScience #NaturalResourcesCanada -
Today was an excellent day. I worked in the morning. Went on a lovely nature walk with Mom, after work. 10/10 day 🥰
I #volunteer at this park too - with invasive species removal.#nature #WalkInThePark #Winter #Saanich #VancouverIsland #VanIsle #PacificNorthwest #PNW #GetOutside #VolunteersNeeded #Colquitz #VictoriaBC #stewardship #rewilding #InvasiveSpeciesRemoval #PleaseVolunteer #PeopleWithDisabilities
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The Case for Returning U.S. #PublicLands to #IndigenousPeople
by Joe Whittle, Mar 6, 2025
"Since the start of Trump’s second term, his administration has fired thousands of federal workers across multiple public lands agencies, including the National Park Service, the Forest Service, the Bureau of Land Management, and the U.S. Fish and Wildlife Service. The effects of this are vast: It’s going to have a profoundly negative impact on the environment and the way millions of Americans enjoy public lands, cause immeasurable harm to America’s wildest places, and devastate the economies built around them.
"After serving 12 years as a backcountry wilderness ranger for the U.S. Forest Service, I'm convinced there is an alternative: the U.S. needs to return its public lands to Native Americans. In fact, I believe that might be the only way to save our parks and forests from corporate privatization and destruction, as well as preserve public access to them. If the U.S. won’t properly care for its public lands, why not return them to their original caretakers?
"This isn’t a new idea. #NativeAmericans argued that treaty law required
'abandoned' federal land to be returned to tribes during the occupation of #Alcatraz Island by the #AmericanIndianMovement in the 1960s. In more recent years, the #LandbackMovement has given rise to increased calls for the return of territorial land to #IndigenousNations, and the return of land management based in #TraditionalEcologicalKnowledge—expertise gathered from thousands of years of having deep relationships with specific environments. There’s a strong legal argument that land return is constitutionally required as damages due for hundreds of treaty violations. However, there’s also a lot of data showing Indigenous land management is more ecologically sound than government or industrially managed land. For instance, #ProjectDrawdown, a global leader in science-based #ClimateChange solutions, estimates that returning 1,000 million hectares of land to Indigenous tenureship by 2050 would sequester over 12 gigatons of carbon dioxide."Read more:
https://time.com/7262838/us-public-lands-return-indigenous-people/Archived version:
https://archive.ph/QnF32#LandBack #AIM #StolenLand #StolenLands #NationalParks #TEK #ClimateCrisis #ClimateSolutions #IndigenousPeoples #IndigenousPeoplesMonth #GiveItBack #Stewardship #LandIsLife #WaterIsLife #AlcatrazIsland #Resistance #USPol #TrumpSucks #RespectTheTreaties
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#Wheelbarrows & folks OK working with them are absolutely essential to year-round #community #OrchardCare #stewardship work!
https://lifecyclesproject.ca/our-projects/welland-community-orchard/
#LifecyclesProject #FoodSystems #Nonprofit #FoodSecurity #fruitTrees #Saanich #VictoriaBC #YYJ #VancouverIsland #VanIsle #PacificNorthwest #Cascadia #PNW #CommunitySharing #CommunityBuilding #Volunteers #FoodSharing #Teamwork #WorkParty #mulch #ViewRoyal #VolunteerWithLifecycles #CultivatingCommunities
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Berry Mountain Climb: Working Woods, Living History
Me, the kids, and the FJ headed for the spine of Berry mountain. We weren't blazing new trails, but we were still exploring.https://adventureadjacent.com/2025/09/26/berry-mountain-climb-working-woods-living-history/
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Getting to know our food, and how being good stewards of the land can help us eat better
by Katharine A. Jameson, Vermont Country magazine
03/01/2024Excerpt: "Learning from the land
"Chief Stevens points out that it’s all in one’s perspective. He gives the example of #dandelions. 'You might look at them as a weed but I might look at them as a food source,' he explains, noting the wine and greens for which they’re used.
"When Europeans arrived in what they later named Vermont, they saw the lush #ForestGardens Natives had fostered, but didn’t recognize that it had been cultivated. 'The sophistication of the agriculture system was so high that people couldn’t see it at all. It just looked like abundant wild lands, but really they were so abundant because of our deep connection and long-term #stewardship of them,' #Abenaki tribal member, #JohnHunt describes in a new, short film posted to YouTube about Abenaki food systems.
"What can we learn from these growth practices? Professor Tiana Baca of Sterling College explains in this film: 'Nature doesn’t grow in #monocrops.' She notes that Native people’s lush gardens maximized yields by #CompanionPlanting crops like the #ThreeSisters. 'The three sisters is a companion planting group of corn, beans and squash. They’re plants that grow together and support each other. The corn is growing up, it’s providing this living trellis. The beans use that to climb on. The beans are then fixing nitrogen and supporting the growth of the corn and then the squash plant kind of sprawls out and creates this living mulch. All of them working together makes all of them produce better.'
"Respect runs deep in the Abenaki tradition. From the elders and ancestors from whom they learn to the food and animals they consume, they bless the animals they dispatch with tobacco and hold sacred the chain of custody of each of their seeds.
" 'We have to have some foresight about it. Treating the land with respect and not looking at it always through our need, but as a collective community need. In the old days we used to look at community more than individual needs.' Stevens discusses the Native mentality that land, contrary to the European way, is to be shared by all creatures, not owned.
" 'There is hope,' Chief Stevens says. 'There is a way to reconnect and change the outcomes of what is happening. But the only way to do that is to put the effort, time and resources into connecting with us, the native people and others to try to remember that historical knowledge of connection to our land, our animals and our wild food sources. The forests and the wild foods sustained our people for thousands of years. Why would we not think it wouldn’t do that now?'
"The Chief set out a few things we can all do to help save the planet."
https://vermontcountry.com/2024/03/01/abenaki-food-systems-native-stewardship/
#NativeAmericanHistory #NativeAmericanFood #FoodSovereignty #FoodForests #Stewardship #RelationshipToPlace #SolarpunkSunday #KnowWhereYourFoodComesFrom
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Returning land to tribes is a step towards justice and #sustainability, say #Wabanaki, #EnvironmentalActivists
by Emily Weyrauch, December 1, 2020
"Last month, the Elliotsville Foundation gave back 735 acres to the #PenobscotNation, a parcel of land that connects two Penobscot-held land plots. While this return of land is a significant milestone in terms of the work of conservation groups in Maine, it also reflects a larger shift in thinking about land ownership, from property and caretaking toward #IndigenousStewardship.
"Before European settlers arrived, the land in Maine was stewarded by the Wabanaki people—a confederacy of five nations including Penobscot, #Passamaquoddy, #Maliseet, #Mikmaq and #Abenaki.
"Early treaties between Indigenous tribes and settlers were signed, but not upheld. Early Maine court cases set the precedent for #LandTheft. The state legally prohibited treaty obligations from being published in its constitution. Ever since the 1980 Maine Indian Claims Settlement Act, the state government has significantly limited tribes’ sovereignty and access to ancestral lands. Now, the Maine legislature is preparing to take up a bill that would make 22 law changes to the 1980 act to promote Wabanaki sovereignty and correct the impacts of the 40-year-old piece of legislation that placed Wabanaki people in a separate category from other federally-recognized tribes.
"Currently, a vast majority—90 percent—of land in Maine is privately owned, unlike in states like Nevada, Utah and Idaho, where the vast majority of land is owned by the U.S. government. Less than one percent of Maine land is owned by #Wabanaki people.
"To many Indigenous people, the legacy of white-led conservation groups in Maine and nationwide represents a failure of true environmental stewardship.
"'Across the country, land conservation groups and land trusts participated in depopulating, cutting off Indigenous access to certain lands and resources,' said Dr. Darren Ranco, associate professor of Anthropology and coordinator of Native American Research at the University of Maine.
"Dr. Ranco said that the history of environmental protection in the U.S. starts in the 19th century and focuses on two movements: conservation and preservation.
" 'On the one hand, you have people saying, ‘You want to use the public lands wisely’ — and that often led to extreme forms of exploitation through oil and gas contracts. The other side of it was, ‘Let’s just keep it wild and preserve it as-is, as a wild space,' " said Dr. Ranco, who is a member of the Penobscot Nation. 'Ironically, both of those approaches in the 19th century sought to displace Indigenous people.'
" 'A lot of the [conservation] practices in the past actually marginalized native people, and didn’t allow for their voice to be heard, and discouraged their voices,' said Suzanne Greenlaw, a #Maliseet forestry scientist and PhD student at the University of Maine.
" 'The native approach is very much in the center—we do harvest, but we harvest in a sustainable way that actually forms a relationship with the resource,” said Greenlaw, who conducts research on the sustainable harvesting of sweetgrass by Indigenous people.
"In fact, the way that Indigenous people understand land is markedly different from western ideas of ownership.
" 'The idea of private property puts us in this framing where the land, the water, and the air, and the animals, and everything else—all our relations—are meant to serve us, they are things below us, things to dominate and control and take ownership over,' said Lokotah Sanborn, a Penobscot activist.
" 'For us, it would be absurd to say ‘I own my grandmother,’ or ‘I own my cousin,’ or ‘I own my brother.’ You don’t talk about things like that. And so when we’re talking about land ownership, it’s that same idea —these are our relations, these are things that hold a lot of significance to us,' said Sanborn.
"While the planet’s Indigenous people make up less than five percent of the global population, they manage 25 percent of its land and support 80 percent of global biodiversity, research shows.
" 'We’ve been led down this path toward climate catastrophe and the extinction of millions of species, all to drive #ExtractiveIndustries,' said Sanborn. 'If we wish to reverse these things, we need to give land back into the hands of Indigenous peoples and to respect our ability to protect those lands,' said Sanborn.
"This growing recognition of Wabanaki #stewardship is part of the mission of First Light, a group that serves to connect Wabanaki people with conservation organizations who seek to expand Wabanaki access to land. Currently, 50 organizations are participating, including #MaineAudubon and #TheNatureConservancy.
"Lucas St. Clair, president of the Elliotsville Foundation, participated in First Light’s year-long educational program before fulfilling a request by #JohnBanks, Natural Resources Director for the Penobscot Nation, to return the 735-acre property to the Penobscot Nation. This comes four years after the foundation gave 87,500 acres of land to the federal government for the establishment of Katahdin Woods and Waters National Monument. St. Clair said the foundation currently holds 35,000 acres of land.
" 'In the grand scheme of things, this is not a lot of land,' said St. Clair, about the foundation’s recent transfer of 735 acres. 'It was more about justice, relationship-building and awareness.'
" 'You see this move toward Indigenous knowledge and practices of management and conservation that have existed for hundreds of years, and this possibility with land conservation groups and Wabanaki people having a more central role in understanding and managing the lands is coming to the fore,' said Dr. Ranco.
"And while organizations undergo the learning and transformational processes that precede giving back land, and as the legislature and courts are taking up questions of Wabanaki sovereignty and stewardship, people are working on the ground everyday to re-imagine relationships with land.
"Alivia Moore, a Penobscot community organizer with the #EasternWoodlands #Rematriation collective, said that a crucial part of the work of expanding Indigenous access to land in Maine is recognizing and restoring the history of matriarchal Indigenous societies.
" 'To restore land to Indigenous #matriarchies is to make sure that everybody has what they need on and from the earth. There’s enough for everyone,' said Moore
"With #EasternWoodlandsRematriation, Indigenous people are growing their connections to #RegenerativeFoodSystems. Whereas cultural use agreements are more formal ways Indigenous people can access resources from the private land of people and organizations, Moore said other relationships can form and strengthen even informally.
"Years ago, a white farmer offered land to Indigenous women to use for farming to restore their connection to the land. That has been an ongoing relationship that became one of mutual exchange of information and resources, shared learning and shared meals, said Moore.
"The movement to give land back to Indigenous stewardship is not confined to a single organization, legal battle, or project. For Indigenous people—and a growing number of environmental organizations—it is a step toward justice and a sustainable future.
"'Land back is not just about righting past wrongs. The point of land back is that it’s the future, if we wish to adequately address and avoid further global devastation from climate change,' said Sanborn."
#LandBack #WabanakiConfederacy #Wabanakik #WabanakiAlliance #MaineFirstNations #Maine #TraditionalEcologicalKnowledge #IndigenousPeoplesDay
-
Returning land to tribes is a step towards justice and #sustainability, say #Wabanaki, #EnvironmentalActivists
by Emily Weyrauch, December 1, 2020
"Last month, the Elliotsville Foundation gave back 735 acres to the #PenobscotNation, a parcel of land that connects two Penobscot-held land plots. While this return of land is a significant milestone in terms of the work of conservation groups in Maine, it also reflects a larger shift in thinking about land ownership, from property and caretaking toward #IndigenousStewardship.
"Before European settlers arrived, the land in Maine was stewarded by the Wabanaki people—a confederacy of five nations including Penobscot, #Passamaquoddy, #Maliseet, #Mikmaq and #Abenaki.
"Early treaties between Indigenous tribes and settlers were signed, but not upheld. Early Maine court cases set the precedent for #LandTheft. The state legally prohibited treaty obligations from being published in its constitution. Ever since the 1980 Maine Indian Claims Settlement Act, the state government has significantly limited tribes’ sovereignty and access to ancestral lands. Now, the Maine legislature is preparing to take up a bill that would make 22 law changes to the 1980 act to promote Wabanaki sovereignty and correct the impacts of the 40-year-old piece of legislation that placed Wabanaki people in a separate category from other federally-recognized tribes.
"Currently, a vast majority—90 percent—of land in Maine is privately owned, unlike in states like Nevada, Utah and Idaho, where the vast majority of land is owned by the U.S. government. Less than one percent of Maine land is owned by #Wabanaki people.
"To many Indigenous people, the legacy of white-led conservation groups in Maine and nationwide represents a failure of true environmental stewardship.
"'Across the country, land conservation groups and land trusts participated in depopulating, cutting off Indigenous access to certain lands and resources,' said Dr. Darren Ranco, associate professor of Anthropology and coordinator of Native American Research at the University of Maine.
"Dr. Ranco said that the history of environmental protection in the U.S. starts in the 19th century and focuses on two movements: conservation and preservation.
" 'On the one hand, you have people saying, ‘You want to use the public lands wisely’ — and that often led to extreme forms of exploitation through oil and gas contracts. The other side of it was, ‘Let’s just keep it wild and preserve it as-is, as a wild space,' " said Dr. Ranco, who is a member of the Penobscot Nation. 'Ironically, both of those approaches in the 19th century sought to displace Indigenous people.'
" 'A lot of the [conservation] practices in the past actually marginalized native people, and didn’t allow for their voice to be heard, and discouraged their voices,' said Suzanne Greenlaw, a #Maliseet forestry scientist and PhD student at the University of Maine.
" 'The native approach is very much in the center—we do harvest, but we harvest in a sustainable way that actually forms a relationship with the resource,” said Greenlaw, who conducts research on the sustainable harvesting of sweetgrass by Indigenous people.
"In fact, the way that Indigenous people understand land is markedly different from western ideas of ownership.
" 'The idea of private property puts us in this framing where the land, the water, and the air, and the animals, and everything else—all our relations—are meant to serve us, they are things below us, things to dominate and control and take ownership over,' said Lokotah Sanborn, a Penobscot activist.
" 'For us, it would be absurd to say ‘I own my grandmother,’ or ‘I own my cousin,’ or ‘I own my brother.’ You don’t talk about things like that. And so when we’re talking about land ownership, it’s that same idea —these are our relations, these are things that hold a lot of significance to us,' said Sanborn.
"While the planet’s Indigenous people make up less than five percent of the global population, they manage 25 percent of its land and support 80 percent of global biodiversity, research shows.
" 'We’ve been led down this path toward climate catastrophe and the extinction of millions of species, all to drive #ExtractiveIndustries,' said Sanborn. 'If we wish to reverse these things, we need to give land back into the hands of Indigenous peoples and to respect our ability to protect those lands,' said Sanborn.
"This growing recognition of Wabanaki #stewardship is part of the mission of First Light, a group that serves to connect Wabanaki people with conservation organizations who seek to expand Wabanaki access to land. Currently, 50 organizations are participating, including #MaineAudubon and #TheNatureConservancy.
"Lucas St. Clair, president of the Elliotsville Foundation, participated in First Light’s year-long educational program before fulfilling a request by #JohnBanks, Natural Resources Director for the Penobscot Nation, to return the 735-acre property to the Penobscot Nation. This comes four years after the foundation gave 87,500 acres of land to the federal government for the establishment of Katahdin Woods and Waters National Monument. St. Clair said the foundation currently holds 35,000 acres of land.
" 'In the grand scheme of things, this is not a lot of land,' said St. Clair, about the foundation’s recent transfer of 735 acres. 'It was more about justice, relationship-building and awareness.'
" 'You see this move toward Indigenous knowledge and practices of management and conservation that have existed for hundreds of years, and this possibility with land conservation groups and Wabanaki people having a more central role in understanding and managing the lands is coming to the fore,' said Dr. Ranco.
"And while organizations undergo the learning and transformational processes that precede giving back land, and as the legislature and courts are taking up questions of Wabanaki sovereignty and stewardship, people are working on the ground everyday to re-imagine relationships with land.
"Alivia Moore, a Penobscot community organizer with the #EasternWoodlands #Rematriation collective, said that a crucial part of the work of expanding Indigenous access to land in Maine is recognizing and restoring the history of matriarchal Indigenous societies.
" 'To restore land to Indigenous #matriarchies is to make sure that everybody has what they need on and from the earth. There’s enough for everyone,' said Moore
"With #EasternWoodlandsRematriation, Indigenous people are growing their connections to #RegenerativeFoodSystems. Whereas cultural use agreements are more formal ways Indigenous people can access resources from the private land of people and organizations, Moore said other relationships can form and strengthen even informally.
"Years ago, a white farmer offered land to Indigenous women to use for farming to restore their connection to the land. That has been an ongoing relationship that became one of mutual exchange of information and resources, shared learning and shared meals, said Moore.
"The movement to give land back to Indigenous stewardship is not confined to a single organization, legal battle, or project. For Indigenous people—and a growing number of environmental organizations—it is a step toward justice and a sustainable future.
"'Land back is not just about righting past wrongs. The point of land back is that it’s the future, if we wish to adequately address and avoid further global devastation from climate change,' said Sanborn."
#LandBack #WabanakiConfederacy #Wabanakik #WabanakiAlliance #MaineFirstNations #Maine #TraditionalEcologicalKnowledge #IndigenousPeoplesDay
-
Returning land to tribes is a step towards justice and #sustainability, say #Wabanaki, #EnvironmentalActivists
by Emily Weyrauch, December 1, 2020
"Last month, the Elliotsville Foundation gave back 735 acres to the #PenobscotNation, a parcel of land that connects two Penobscot-held land plots. While this return of land is a significant milestone in terms of the work of conservation groups in Maine, it also reflects a larger shift in thinking about land ownership, from property and caretaking toward #IndigenousStewardship.
"Before European settlers arrived, the land in Maine was stewarded by the Wabanaki people—a confederacy of five nations including Penobscot, #Passamaquoddy, #Maliseet, #Mikmaq and #Abenaki.
"Early treaties between Indigenous tribes and settlers were signed, but not upheld. Early Maine court cases set the precedent for #LandTheft. The state legally prohibited treaty obligations from being published in its constitution. Ever since the 1980 Maine Indian Claims Settlement Act, the state government has significantly limited tribes’ sovereignty and access to ancestral lands. Now, the Maine legislature is preparing to take up a bill that would make 22 law changes to the 1980 act to promote Wabanaki sovereignty and correct the impacts of the 40-year-old piece of legislation that placed Wabanaki people in a separate category from other federally-recognized tribes.
"Currently, a vast majority—90 percent—of land in Maine is privately owned, unlike in states like Nevada, Utah and Idaho, where the vast majority of land is owned by the U.S. government. Less than one percent of Maine land is owned by #Wabanaki people.
"To many Indigenous people, the legacy of white-led conservation groups in Maine and nationwide represents a failure of true environmental stewardship.
"'Across the country, land conservation groups and land trusts participated in depopulating, cutting off Indigenous access to certain lands and resources,' said Dr. Darren Ranco, associate professor of Anthropology and coordinator of Native American Research at the University of Maine.
"Dr. Ranco said that the history of environmental protection in the U.S. starts in the 19th century and focuses on two movements: conservation and preservation.
" 'On the one hand, you have people saying, ‘You want to use the public lands wisely’ — and that often led to extreme forms of exploitation through oil and gas contracts. The other side of it was, ‘Let’s just keep it wild and preserve it as-is, as a wild space,' " said Dr. Ranco, who is a member of the Penobscot Nation. 'Ironically, both of those approaches in the 19th century sought to displace Indigenous people.'
" 'A lot of the [conservation] practices in the past actually marginalized native people, and didn’t allow for their voice to be heard, and discouraged their voices,' said Suzanne Greenlaw, a #Maliseet forestry scientist and PhD student at the University of Maine.
" 'The native approach is very much in the center—we do harvest, but we harvest in a sustainable way that actually forms a relationship with the resource,” said Greenlaw, who conducts research on the sustainable harvesting of sweetgrass by Indigenous people.
"In fact, the way that Indigenous people understand land is markedly different from western ideas of ownership.
" 'The idea of private property puts us in this framing where the land, the water, and the air, and the animals, and everything else—all our relations—are meant to serve us, they are things below us, things to dominate and control and take ownership over,' said Lokotah Sanborn, a Penobscot activist.
" 'For us, it would be absurd to say ‘I own my grandmother,’ or ‘I own my cousin,’ or ‘I own my brother.’ You don’t talk about things like that. And so when we’re talking about land ownership, it’s that same idea —these are our relations, these are things that hold a lot of significance to us,' said Sanborn.
"While the planet’s Indigenous people make up less than five percent of the global population, they manage 25 percent of its land and support 80 percent of global biodiversity, research shows.
" 'We’ve been led down this path toward climate catastrophe and the extinction of millions of species, all to drive #ExtractiveIndustries,' said Sanborn. 'If we wish to reverse these things, we need to give land back into the hands of Indigenous peoples and to respect our ability to protect those lands,' said Sanborn.
"This growing recognition of Wabanaki #stewardship is part of the mission of First Light, a group that serves to connect Wabanaki people with conservation organizations who seek to expand Wabanaki access to land. Currently, 50 organizations are participating, including #MaineAudubon and #TheNatureConservancy.
"Lucas St. Clair, president of the Elliotsville Foundation, participated in First Light’s year-long educational program before fulfilling a request by #JohnBanks, Natural Resources Director for the Penobscot Nation, to return the 735-acre property to the Penobscot Nation. This comes four years after the foundation gave 87,500 acres of land to the federal government for the establishment of Katahdin Woods and Waters National Monument. St. Clair said the foundation currently holds 35,000 acres of land.
" 'In the grand scheme of things, this is not a lot of land,' said St. Clair, about the foundation’s recent transfer of 735 acres. 'It was more about justice, relationship-building and awareness.'
" 'You see this move toward Indigenous knowledge and practices of management and conservation that have existed for hundreds of years, and this possibility with land conservation groups and Wabanaki people having a more central role in understanding and managing the lands is coming to the fore,' said Dr. Ranco.
"And while organizations undergo the learning and transformational processes that precede giving back land, and as the legislature and courts are taking up questions of Wabanaki sovereignty and stewardship, people are working on the ground everyday to re-imagine relationships with land.
"Alivia Moore, a Penobscot community organizer with the #EasternWoodlands #Rematriation collective, said that a crucial part of the work of expanding Indigenous access to land in Maine is recognizing and restoring the history of matriarchal Indigenous societies.
" 'To restore land to Indigenous #matriarchies is to make sure that everybody has what they need on and from the earth. There’s enough for everyone,' said Moore
"With #EasternWoodlandsRematriation, Indigenous people are growing their connections to #RegenerativeFoodSystems. Whereas cultural use agreements are more formal ways Indigenous people can access resources from the private land of people and organizations, Moore said other relationships can form and strengthen even informally.
"Years ago, a white farmer offered land to Indigenous women to use for farming to restore their connection to the land. That has been an ongoing relationship that became one of mutual exchange of information and resources, shared learning and shared meals, said Moore.
"The movement to give land back to Indigenous stewardship is not confined to a single organization, legal battle, or project. For Indigenous people—and a growing number of environmental organizations—it is a step toward justice and a sustainable future.
"'Land back is not just about righting past wrongs. The point of land back is that it’s the future, if we wish to adequately address and avoid further global devastation from climate change,' said Sanborn."
#LandBack #WabanakiConfederacy #Wabanakik #WabanakiAlliance #MaineFirstNations #Maine #TraditionalEcologicalKnowledge #IndigenousPeoplesDay
-
Returning land to tribes is a step towards justice and #sustainability, say #Wabanaki, #EnvironmentalActivists
by Emily Weyrauch, December 1, 2020
"Last month, the Elliotsville Foundation gave back 735 acres to the #PenobscotNation, a parcel of land that connects two Penobscot-held land plots. While this return of land is a significant milestone in terms of the work of conservation groups in Maine, it also reflects a larger shift in thinking about land ownership, from property and caretaking toward #IndigenousStewardship.
"Before European settlers arrived, the land in Maine was stewarded by the Wabanaki people—a confederacy of five nations including Penobscot, #Passamaquoddy, #Maliseet, #Mikmaq and #Abenaki.
"Early treaties between Indigenous tribes and settlers were signed, but not upheld. Early Maine court cases set the precedent for #LandTheft. The state legally prohibited treaty obligations from being published in its constitution. Ever since the 1980 Maine Indian Claims Settlement Act, the state government has significantly limited tribes’ sovereignty and access to ancestral lands. Now, the Maine legislature is preparing to take up a bill that would make 22 law changes to the 1980 act to promote Wabanaki sovereignty and correct the impacts of the 40-year-old piece of legislation that placed Wabanaki people in a separate category from other federally-recognized tribes.
"Currently, a vast majority—90 percent—of land in Maine is privately owned, unlike in states like Nevada, Utah and Idaho, where the vast majority of land is owned by the U.S. government. Less than one percent of Maine land is owned by #Wabanaki people.
"To many Indigenous people, the legacy of white-led conservation groups in Maine and nationwide represents a failure of true environmental stewardship.
"'Across the country, land conservation groups and land trusts participated in depopulating, cutting off Indigenous access to certain lands and resources,' said Dr. Darren Ranco, associate professor of Anthropology and coordinator of Native American Research at the University of Maine.
"Dr. Ranco said that the history of environmental protection in the U.S. starts in the 19th century and focuses on two movements: conservation and preservation.
" 'On the one hand, you have people saying, ‘You want to use the public lands wisely’ — and that often led to extreme forms of exploitation through oil and gas contracts. The other side of it was, ‘Let’s just keep it wild and preserve it as-is, as a wild space,' " said Dr. Ranco, who is a member of the Penobscot Nation. 'Ironically, both of those approaches in the 19th century sought to displace Indigenous people.'
" 'A lot of the [conservation] practices in the past actually marginalized native people, and didn’t allow for their voice to be heard, and discouraged their voices,' said Suzanne Greenlaw, a #Maliseet forestry scientist and PhD student at the University of Maine.
" 'The native approach is very much in the center—we do harvest, but we harvest in a sustainable way that actually forms a relationship with the resource,” said Greenlaw, who conducts research on the sustainable harvesting of sweetgrass by Indigenous people.
"In fact, the way that Indigenous people understand land is markedly different from western ideas of ownership.
" 'The idea of private property puts us in this framing where the land, the water, and the air, and the animals, and everything else—all our relations—are meant to serve us, they are things below us, things to dominate and control and take ownership over,' said Lokotah Sanborn, a Penobscot activist.
" 'For us, it would be absurd to say ‘I own my grandmother,’ or ‘I own my cousin,’ or ‘I own my brother.’ You don’t talk about things like that. And so when we’re talking about land ownership, it’s that same idea —these are our relations, these are things that hold a lot of significance to us,' said Sanborn.
"While the planet’s Indigenous people make up less than five percent of the global population, they manage 25 percent of its land and support 80 percent of global biodiversity, research shows.
" 'We’ve been led down this path toward climate catastrophe and the extinction of millions of species, all to drive #ExtractiveIndustries,' said Sanborn. 'If we wish to reverse these things, we need to give land back into the hands of Indigenous peoples and to respect our ability to protect those lands,' said Sanborn.
"This growing recognition of Wabanaki #stewardship is part of the mission of First Light, a group that serves to connect Wabanaki people with conservation organizations who seek to expand Wabanaki access to land. Currently, 50 organizations are participating, including #MaineAudubon and #TheNatureConservancy.
"Lucas St. Clair, president of the Elliotsville Foundation, participated in First Light’s year-long educational program before fulfilling a request by #JohnBanks, Natural Resources Director for the Penobscot Nation, to return the 735-acre property to the Penobscot Nation. This comes four years after the foundation gave 87,500 acres of land to the federal government for the establishment of Katahdin Woods and Waters National Monument. St. Clair said the foundation currently holds 35,000 acres of land.
" 'In the grand scheme of things, this is not a lot of land,' said St. Clair, about the foundation’s recent transfer of 735 acres. 'It was more about justice, relationship-building and awareness.'
" 'You see this move toward Indigenous knowledge and practices of management and conservation that have existed for hundreds of years, and this possibility with land conservation groups and Wabanaki people having a more central role in understanding and managing the lands is coming to the fore,' said Dr. Ranco.
"And while organizations undergo the learning and transformational processes that precede giving back land, and as the legislature and courts are taking up questions of Wabanaki sovereignty and stewardship, people are working on the ground everyday to re-imagine relationships with land.
"Alivia Moore, a Penobscot community organizer with the #EasternWoodlands #Rematriation collective, said that a crucial part of the work of expanding Indigenous access to land in Maine is recognizing and restoring the history of matriarchal Indigenous societies.
" 'To restore land to Indigenous #matriarchies is to make sure that everybody has what they need on and from the earth. There’s enough for everyone,' said Moore
"With #EasternWoodlandsRematriation, Indigenous people are growing their connections to #RegenerativeFoodSystems. Whereas cultural use agreements are more formal ways Indigenous people can access resources from the private land of people and organizations, Moore said other relationships can form and strengthen even informally.
"Years ago, a white farmer offered land to Indigenous women to use for farming to restore their connection to the land. That has been an ongoing relationship that became one of mutual exchange of information and resources, shared learning and shared meals, said Moore.
"The movement to give land back to Indigenous stewardship is not confined to a single organization, legal battle, or project. For Indigenous people—and a growing number of environmental organizations—it is a step toward justice and a sustainable future.
"'Land back is not just about righting past wrongs. The point of land back is that it’s the future, if we wish to adequately address and avoid further global devastation from climate change,' said Sanborn."
#LandBack #WabanakiConfederacy #Wabanakik #WabanakiAlliance #MaineFirstNations #Maine #TraditionalEcologicalKnowledge #IndigenousPeoplesDay
-
Returning land to tribes is a step towards justice and #sustainability, say #Wabanaki, #EnvironmentalActivists
by Emily Weyrauch, December 1, 2020
"Last month, the Elliotsville Foundation gave back 735 acres to the #PenobscotNation, a parcel of land that connects two Penobscot-held land plots. While this return of land is a significant milestone in terms of the work of conservation groups in Maine, it also reflects a larger shift in thinking about land ownership, from property and caretaking toward #IndigenousStewardship.
"Before European settlers arrived, the land in Maine was stewarded by the Wabanaki people—a confederacy of five nations including Penobscot, #Passamaquoddy, #Maliseet, #Mikmaq and #Abenaki.
"Early treaties between Indigenous tribes and settlers were signed, but not upheld. Early Maine court cases set the precedent for #LandTheft. The state legally prohibited treaty obligations from being published in its constitution. Ever since the 1980 Maine Indian Claims Settlement Act, the state government has significantly limited tribes’ sovereignty and access to ancestral lands. Now, the Maine legislature is preparing to take up a bill that would make 22 law changes to the 1980 act to promote Wabanaki sovereignty and correct the impacts of the 40-year-old piece of legislation that placed Wabanaki people in a separate category from other federally-recognized tribes.
"Currently, a vast majority—90 percent—of land in Maine is privately owned, unlike in states like Nevada, Utah and Idaho, where the vast majority of land is owned by the U.S. government. Less than one percent of Maine land is owned by #Wabanaki people.
"To many Indigenous people, the legacy of white-led conservation groups in Maine and nationwide represents a failure of true environmental stewardship.
"'Across the country, land conservation groups and land trusts participated in depopulating, cutting off Indigenous access to certain lands and resources,' said Dr. Darren Ranco, associate professor of Anthropology and coordinator of Native American Research at the University of Maine.
"Dr. Ranco said that the history of environmental protection in the U.S. starts in the 19th century and focuses on two movements: conservation and preservation.
" 'On the one hand, you have people saying, ‘You want to use the public lands wisely’ — and that often led to extreme forms of exploitation through oil and gas contracts. The other side of it was, ‘Let’s just keep it wild and preserve it as-is, as a wild space,' " said Dr. Ranco, who is a member of the Penobscot Nation. 'Ironically, both of those approaches in the 19th century sought to displace Indigenous people.'
" 'A lot of the [conservation] practices in the past actually marginalized native people, and didn’t allow for their voice to be heard, and discouraged their voices,' said Suzanne Greenlaw, a #Maliseet forestry scientist and PhD student at the University of Maine.
" 'The native approach is very much in the center—we do harvest, but we harvest in a sustainable way that actually forms a relationship with the resource,” said Greenlaw, who conducts research on the sustainable harvesting of sweetgrass by Indigenous people.
"In fact, the way that Indigenous people understand land is markedly different from western ideas of ownership.
" 'The idea of private property puts us in this framing where the land, the water, and the air, and the animals, and everything else—all our relations—are meant to serve us, they are things below us, things to dominate and control and take ownership over,' said Lokotah Sanborn, a Penobscot activist.
" 'For us, it would be absurd to say ‘I own my grandmother,’ or ‘I own my cousin,’ or ‘I own my brother.’ You don’t talk about things like that. And so when we’re talking about land ownership, it’s that same idea —these are our relations, these are things that hold a lot of significance to us,' said Sanborn.
"While the planet’s Indigenous people make up less than five percent of the global population, they manage 25 percent of its land and support 80 percent of global biodiversity, research shows.
" 'We’ve been led down this path toward climate catastrophe and the extinction of millions of species, all to drive #ExtractiveIndustries,' said Sanborn. 'If we wish to reverse these things, we need to give land back into the hands of Indigenous peoples and to respect our ability to protect those lands,' said Sanborn.
"This growing recognition of Wabanaki #stewardship is part of the mission of First Light, a group that serves to connect Wabanaki people with conservation organizations who seek to expand Wabanaki access to land. Currently, 50 organizations are participating, including #MaineAudubon and #TheNatureConservancy.
"Lucas St. Clair, president of the Elliotsville Foundation, participated in First Light’s year-long educational program before fulfilling a request by #JohnBanks, Natural Resources Director for the Penobscot Nation, to return the 735-acre property to the Penobscot Nation. This comes four years after the foundation gave 87,500 acres of land to the federal government for the establishment of Katahdin Woods and Waters National Monument. St. Clair said the foundation currently holds 35,000 acres of land.
" 'In the grand scheme of things, this is not a lot of land,' said St. Clair, about the foundation’s recent transfer of 735 acres. 'It was more about justice, relationship-building and awareness.'
" 'You see this move toward Indigenous knowledge and practices of management and conservation that have existed for hundreds of years, and this possibility with land conservation groups and Wabanaki people having a more central role in understanding and managing the lands is coming to the fore,' said Dr. Ranco.
"And while organizations undergo the learning and transformational processes that precede giving back land, and as the legislature and courts are taking up questions of Wabanaki sovereignty and stewardship, people are working on the ground everyday to re-imagine relationships with land.
"Alivia Moore, a Penobscot community organizer with the #EasternWoodlands #Rematriation collective, said that a crucial part of the work of expanding Indigenous access to land in Maine is recognizing and restoring the history of matriarchal Indigenous societies.
" 'To restore land to Indigenous #matriarchies is to make sure that everybody has what they need on and from the earth. There’s enough for everyone,' said Moore
"With #EasternWoodlandsRematriation, Indigenous people are growing their connections to #RegenerativeFoodSystems. Whereas cultural use agreements are more formal ways Indigenous people can access resources from the private land of people and organizations, Moore said other relationships can form and strengthen even informally.
"Years ago, a white farmer offered land to Indigenous women to use for farming to restore their connection to the land. That has been an ongoing relationship that became one of mutual exchange of information and resources, shared learning and shared meals, said Moore.
"The movement to give land back to Indigenous stewardship is not confined to a single organization, legal battle, or project. For Indigenous people—and a growing number of environmental organizations—it is a step toward justice and a sustainable future.
"'Land back is not just about righting past wrongs. The point of land back is that it’s the future, if we wish to adequately address and avoid further global devastation from climate change,' said Sanborn."
#LandBack #WabanakiConfederacy #Wabanakik #WabanakiAlliance #MaineFirstNations #Maine #TraditionalEcologicalKnowledge #IndigenousPeoplesDay
-
#Philippines #AgroEcology highlight from @AgroecologyMap
"Kuatro Marias' Agroecology Farm, located in San Narciso, Victoria, Oriental Mindoro, is a pioneering model of sustainable agriculture in the Philippines. Established in 1998, the farm operates on the principles of agroecology, focusing on harmonizing agricultural productivity with #environmental #stewardship. With a mission rooted in #biodiversity protection and #sustainable resource use, the farm avoids synthetic chemicals, instead leveraging natural cycles to nurture its crops, livestock, and aquaculture systems. Its name symbolizes balance and sustainability, honoring the four elements and the proprietor’s four daughters.
"The farm showcases an Integrated Diversified Organic Farming System (#IDOFS), where crops, livestock, and aquaculture coexist in a symbiotic relationship. This includes a #FoodForest with diverse trees like #ube and #cinnamon, a pond supporting #tilapia and other fish, and naturally fed chickens and hogs. A unique #SeedBank ensures the preservation of genetic diversity while minimizing waste. These practices not only enhance productivity but also build resilience against climate change and natural disasters, embodying agroecological principles that prioritize soil health, ecological balance, and community well-being."
Learn more:
https://agroecologymap.org/l/kuatro-maria-s-agroecology-farm
#agroecologia #agroécologie #agrarökologie #permaculture #permacultura #permakultur #agroforestry #agrofloresta #agroforesterie #agroforstwirtschaft #sustainability #sustentabilidade #foodsystems #farming #agriculture #regenerative #SolarPunkSunday #PolyCulture -
Meanwhile, here in #Maine...
Students explore nature and sustainability with #MaineLocalLivingSchool
Kingfield Elementary School students participated in an immersive day of place-based learning, guided by the Maine Local Living School, which focuses on practical skills and ecological #stewardship, and Arbor Mountain Tree Service, exploring #sustainable forestry, acorn ecology, and bridge construction.
By Rebecca Richard, December 5, 2024
KINGFIELD — "There was a whirlwind of activity last month at Kingfield Elementary School [KES] as students immersed themselves in a day of place-based learning with Maine Local Living School and Arbor Mountain Tree Service. Tailored for each grade level, the lessons highlighted ecological connections, sustainable practices and community engagement through hands-on projects.
"The Maine Local Living School, dedicated to teaching practical skills and fostering ecological stewardship, partnered with Arbor Mountain Tree Service to guide students in exploring sustainable forestry, acorn ecology and hands-on bridge construction.
"Kindergarten and first grade students worked with Chris Knapp of Maine Local Living School to explore the seasonal abundance of acorns. 'This fall was a tremendous acorn harvest,' Knapp said, explaining how the lessons tied to the season. Students acted out the germination process of an acorn and identified oak leaves using compare-and-contrast exercises.
"Knapp also emphasized the cultural significance of acorns. 'We honored the long history of peoples for whom acorn has been and is a staple crop,' he said. The day ended with students playing a food web game, simulating predator and prey roles while gathering acorns and enjoying freshly baked acorn biscuits.
"Second and fourth grade students collaborated with Knapp on constructing a community footbridge to cross a stream in the biodiversity field at the front of the school. “The footbridge project reflects Maine Local Living School’s and KES’s shared goals to engage in project-based learning,” Knapp said.
"The students began by identifying cedar trees, prized for their rot-resistant properties and thinned over 20 saplings from a dense stand. 'Students were asked to consider which trees were the best candidates for the future forest based on crown health, upright habit, and space,' Knapp explained."
Original article:
https://www.sunjournal.com/2024/12/05/students-explore-nature-and-sustainability-with-maine-local-living-school/#SolarPunkSunday #NatureBasedLearning #TEK #KingfieldMaine #ForestEcology #MaineSchools #SustainableForestry #Acorns #ArborMountainTreeService #Sustainability #FoodForests #Biodiversity #ProtectTheForests
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The #Tonawanda #Seneca Nation’s Fight to Protect the #BigWoods and stop STAMP
By Margaret Wooster (WNY Environmental Alliance) with Sarah Howard (Neighbors of the Onondaga Nation + Allies of the Tonawanda Seneca Nation) June 16, 2023
"One of Western #NewYork’s greatest treasures is a 20,000-acre #wetland-#grassland complex located mainly in the Town of Alabama, and locally known as 'Alabama Swamp.' It is also known as the Sixth Great Lake, a glacial lake now largely underground but surfacing in the plentiful streams and pools that make this watery landscape essential to the many reptiles, amphibians, mammals and birds who live or pass through, especially during spring migration.
"This area is also home to the Tonawanda Seneca Nation, a federally recognized Nation and part of the #HaudenosauneeConfederacy. The extraordinary #biodiversity of this area is in large part a testament to their ongoing #stewardship and reciprocal relationship with the more-than-human beings who also call this place home.
"But now, this place, and the Tonawanda Seneca Nation itself, faces an existential threat to their well-being. The #GeneseeCounty Economic Development Center (#GCEDC) has purchased 1,260 acres of habitat and farmland to build a Science and Technology Advanced Manufacturing Park (#STAMP) adjacent to the Nation’s territory. The site is also located within a few miles of multiple state and federally protected areas, including the #Iroquois National #Wildlife Refuge and the John White Wildlife Management Area.
"The STAMP plan capitalizes on federal and state subsidies for #microchip fabrication. To date, however, its only tenant is Plug Power, a #HydrogenFuelCell manufacturer whose product will have to be trucked many miles to market, undermining its justification as 'green power.'
"Two other possible developers – semiconductor producer #EdwardsVacuum and the warehouse developer #ScannellProject – would pave or build over the site’s northern 600-plus acres and bring an extra 140 #cars and #diesel trucks per hour up the narrow country road that leads to the refuge and through the Nation.
"However, the Tonawanda Seneca Nation and their allies, including other local residents and numerous environmental organizations, are fighting back against this industrial development. In February [2023], the GCEDC applied for a 'Full Campus Incidental Take Permit' that would allow them to remove habitat for #endangered and threatened #wildlife species known to occupy the site, including the #ShortEaredOwl and the #NorthernHarrierHawk. In response to the hundreds of letters it received from the public about this permit, the Department of Environmental Conservation (DEC) required the GCEDC to hold a public hearing, which took place on May 11 in the town of Basom.
"More than 185 people attended the hearing. All 49 who spoke were opposed to the permit and the majority expressed opposition to the entire STAMP project. Speaking in opposition were numerous members of the Tonawanda Seneca Nation, including titleholders, as well as allies from groups including the Buffalo Niagara #Waterkeeper, #SierraClub, #SaveOntarioShores, SUNY ESF, University of Rochester, Western New York Environmental Alliance and the #CleanAirCoalition of Western New York. In the words of Tonawanda Seneca Nation Sub-Chief Scott Logan (Bear Clan), 'If this permit were to be granted, it would be an immense injustice to #MotherEarth. And as a #Haudenosaunee person, and all the Haudenosaunee People in here, that is our birthright. It is our, what we are here for, is to protect the earth. And the STAMP Project goes a hundred percent against what we are — what we’re all about.'
"The STAMP site is located immediately adjacent to the Nation’s present-day reservation boundaries. Indeed, the most intensive manufacturing will be located along the project’s border with the Nation. However, as their Council of Chiefs has repeatedly stated in public comment letters and letters to agencies responsible for granting permits sought by the developers, the project’s approval process has continuously and egregiously undermined the Nation’s #sovereignty. In violation of their status as a federally recognized #TribalNation, the Tonawanda Band of Seneca’s Council of Chiefs – their traditional governance structure – has not been afforded a robust consultation process in decision-making about the project. Instead, opportunities for consultation have been perfunctory at best, and have focused almost exclusively on mitigation.
"In their official letter to the NYDEC regarding the proposed Part 182 Take Permit (mentioned above), the Nation’s Council of Chiefs wrote that, 'The Tonawanda Seneca Nation opposes this habitat destruction and would directly be impacted by it. The permit would allow for unmitigated incidental take on Nation lands when, inevitably, increased human presence, noise, excavation, light and traffic would disturb these species and turn them away… We do not want our Territory, people or future generations to be burdened by the negative impacts of these projects. This is a human rights issue for the Tonawanda Seneca Nation and the Haudenosaunee, who would bear a disproportionate burden from the industrialization of the land at STAMP.'
"The Council of Chiefs has demanded that a supplemental Environmental Impact Statement (EIS) be carried out to assess the possible impacts on the Nation, its culture and its environment; to date there has been no such study and the 2012 STAMP EIS (which did not analyze impacts on the nation) is badly outdated."
https://globaljusticeecology.org/tonawanda-seneca-nation/
#ForestDefenders #SenecaNation #FirstNations #NativeAmericanRights #CulturalGenocide #EnvironmentalRacism #Greenwashing #HydrogenPower
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The #Taku #River #Tlingit #First #Nation (#Atlin, northwest #BC) has declared 1.8 million hectares of the Taku River watershed to be an #Indigenous #Protected and #Conserved #Area. 60% of that is to be off-limits to #mining or other development.
The BC government needs to rapidly work toward #respecting and supporting the Tlingit Nation’s #stewardship of their land.
#IPCA #conservation #biodiversity
https://www.cbc.ca/news/canada/north/taku-river-tlingit-protected-area-1.6723444
