home.social

#stewardship — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #stewardship, aggregated by home.social.

  1. I'm finally beginning to understand the background radiation of anxiety and embarrassment that afflicts the maintainers of many Free Code projects. I just stumbled on a Nov, 2025 blog post that treats fediverse.party as an authority on what software supports ActivityPub;

    buttondown.com/blog/what-is-ac

    This is both flattering, and stress-inducing.

    (1/?)

    #stewardship

  2. I'm finally beginning to understand the background radiation of anxiety and embarrassment that afflicts the maintainers of many Free Code projects. I just stumbled on a Nov, 2025 blog post that treats fediverse.party as an authority on what software supports ActivityPub;

    buttondown.com/blog/what-is-ac

    This is both flattering, and stress-inducing.

    (1/?)

    #stewardship

  3. I'm finally beginning to understand the background radiation of anxiety and embarrassment that afflicts the maintainers of many Free Code projects. I just stumbled on a Nov, 2025 blog post that treats fediverse.party as an authority on what software supports ActivityPub;

    buttondown.com/blog/what-is-ac

    This is both flattering, and stress-inducing.

    (1/?)

    #stewardship

  4. I'm finally beginning to understand the background radiation of anxiety and embarrassment that afflicts the maintainers of many Free Code projects. I just stumbled on a Nov, 2025 blog post that treats fediverse.party as an authority on what software supports ActivityPub;

    buttondown.com/blog/what-is-ac

    This is both flattering, and stress-inducing.

    (1/?)

    #stewardship

  5. RE: mastodon.nl/@voedselboskaboute

    This is beautiful to see, Learning from nature, asking questions, and experiencing biodiversity firsthand is how we inspire the next generation of environmental stewards.

    #nature #biodiversity #Environment #activism #stewardship

  6. RE: mastodon.nl/@voedselboskaboute

    This is beautiful to see, Learning from nature, asking questions, and experiencing biodiversity firsthand is how we inspire the next generation of environmental stewards.

  7. RE: mastodon.nl/@voedselboskaboute

    This is beautiful to see, Learning from nature, asking questions, and experiencing biodiversity firsthand is how we inspire the next generation of environmental stewards.

    #nature #biodiversity #Environment #activism #stewardship

  8. RE: mastodon.nl/@voedselboskaboute

    This is beautiful to see, Learning from nature, asking questions, and experiencing biodiversity firsthand is how we inspire the next generation of environmental stewards.

    #nature #biodiversity #Environment #activism #stewardship

  9. RE: mastodon.nl/@voedselboskaboute

    This is beautiful to see, Learning from nature, asking questions, and experiencing biodiversity firsthand is how we inspire the next generation of environmental stewards.

    #nature #biodiversity #Environment #activism #stewardship

  10. It seems that for trusteeship, as described by Ghandi, to work going into the future. A key part of education has to be teaching of ethics, virtue and morals. And a key virtue to my mind and heart is mutual respect which will lead to the destruction of separability and othering.
    A part of that development of mutual respect, which has to apply to ourselves as well, might be seen in this quote from Neil Postman sociologist and author of the book Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)
    "Children enter school as question marks and leave as periods."
    Forty years ago, the question remains "When will we ever learn?" in reply I would say we never stop.
    #education #stewardship

  11. It seems that for trusteeship, as described by Ghandi, to work going into the future. A key part of education has to be teaching of ethics, virtue and morals. And a key virtue to my mind and heart is mutual respect which will lead to the destruction of separability and othering.
    A part of that development of mutual respect, which has to apply to ourselves as well, might be seen in this quote from Neil Postman sociologist and author of the book Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)
    "Children enter school as question marks and leave as periods."
    Forty years ago, the question remains "When will we ever learn?" in reply I would say we never stop.
    #education #stewardship

  12. It seems that for trusteeship, as described by Ghandi, to work going into the future. A key part of education has to be teaching of ethics, virtue and morals. And a key virtue to my mind and heart is mutual respect which will lead to the destruction of separability and othering.
    A part of that development of mutual respect, which has to apply to ourselves as well, might be seen in this quote from Neil Postman sociologist and author of the book Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)
    "Children enter school as question marks and leave as periods."
    Forty years ago, the question remains "When will we ever learn?" in reply I would say we never stop.
    #education #stewardship

  13. It seems that for trusteeship, as described by Ghandi, to work going into the future. A key part of education has to be teaching of ethics, virtue and morals. And a key virtue to my mind and heart is mutual respect which will lead to the destruction of separability and othering.
    A part of that development of mutual respect, which has to apply to ourselves as well, might be seen in this quote from Neil Postman sociologist and author of the book Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)
    "Children enter school as question marks and leave as periods."
    Forty years ago, the question remains "When will we ever learn?" in reply I would say we never stop.
    #education #stewardship

  14. It seems that for trusteeship, as described by Ghandi, to work going into the future. A key part of education has to be teaching of ethics, virtue and morals. And a key virtue to my mind and heart is mutual respect which will lead to the destruction of separability and othering.
    A part of that development of mutual respect, which has to apply to ourselves as well, might be seen in this quote from Neil Postman sociologist and author of the book Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)
    "Children enter school as question marks and leave as periods."
    Forty years ago, the question remains "When will we ever learn?" in reply I would say we never stop.
    #education #stewardship

  15. Space junk punched a new hole in the moon. It’s not ours to abuse

    "The space industry treats the sky as a place to dump what it no longer wants. We must develop a new model of accountability...Stewardship asks what we owe a place. Ownership asks what we can extract from it before anyone stops us."

    "It’s the same hubris a mining company has about a river, or a fleet has about a fishery, right up until the fish are gone. We are simply exporting the same appetite further out, because the moon, unlike the ocean or the atmosphere, has no way to fight back."

    "This is the same posture empires have always taken toward frontiers they didn’t build and don’t have to live inside the consequences of. Plant a flag, extract the value, leave the mess for whoever comes next, and call the mess someone else’s problem, or better yet, call it nobody’s problem, because there was never an owner to complain. People love to own the profits without owning the consequences of them left in their wake."

    "Ownership was never really the problem. Nobody owned the lands where Native Americans thrived either. The problem is that we are acting out ownership’s oldest habits, extraction without accounting, expansion without consequence, on a body we all agreed, on paper, to hold in common." >>
    theguardian.com/commentisfree/
    #stewardship #accountability #extractivism #mindset #frontier #expansion #harm #technology #SpaceIndustry #JunkSpace #abandonment #dumping #entitlement #moon #OuterSpaceTreaty #FirstNationsPeoples

  16. As #EastAfrica’s oceans change, coastal women build new livelihoods

    By ALLAN OLINGO, July 5, 2026 at 10:36 pm

    MALINDI, #Kenya (AP) — "The unfinished restaurant is still little more than concrete walls and wooden beams. As her daughter sweeps away the last piles of sand, 54-year-old Nuru Mohammed directs women hanging fishing nets to serve as decor. In a few days, the beachside restaurant on Kenya’s Indian Ocean coast will open, offering another way to earn a living.

    " 'For us women, this is hope,' says Mohammed, who, for most of her life, was one of the few fisherwomen in Malindi, a town northeast of the port city of #Mombasa. 'It will help support many families that have depended on the ocean for decades.'

    "Across East Africa’s coast, fisherfolk are increasingly turning to tourism, #EcosystemRestoration and other conservation-based businesses, reinventing their relationship with the sea as #ClimateChange, #overfishing and declining ocean health threaten their livelihoods.

    "In Kenya, women are turning restored #MangroveForests into sources of income through #beekeeping and #ecotourism. In #Tanzania’s #Zanzibar archipelago, fishing communities are protecting #CoralReefs through locally managed closures. In #Mozambique, #SeaGrassRestoration is creating jobs while reviving marine habitats. Together, these efforts are redefining resilience, not as leaving the ocean behind, but as restoring it while building enduring livelihoods.

    " 'Communities that depend on the ocean are also its best stewards,' said Andreane Martel, project director for a conservation program dubbed #ReSea. 'When local people, especially women, lead conservation, they protect #biodiversity while creating more resilient and inclusive livelihoods.' "

    Read more:
    seattletimes.com/business/as-e

    Archived version:
    archive.ph/LTBNs

    #SolarPunkSunday #ClimateResilience #OceansAreLife #Stewardship

  17. In #Guatemala, #Indigenous women build #ClimateResilience with old and new farming methods

    #AncestralKnowledge combined with #climatesmart techniques is boosting #FoodSecurity and increasing family incomes in the #LakeAtitlán region

    Adam Wentworth, July 2, 2026

    Excerpt: "The impacts of #ClimateChange on Indigenous communities can often lead to further #environmental damage as farmers are forced to rely on unsustainable practices, such as cutting down trees to clear more land. This can accelerate water scarcity, soil erosion and ultimately food insecurity.

    "An ongoing adaptation project led by Natün has sought to reverse these impacts, working with local people to combine modern climate-smart agriculture and ancestral knowledge. The approach involves the use of #DroughtResistant crops, organic pest management and #SoilConservation techniques. This is increasingly recognised as an effective way to strengthen climate resilience.

    " 'Our approach is based on soil analysis and the use of locally resilient, endemic tree species, significantly increasing survival rates and ensuring sustainable water availability despite changing rainfall patterns,' Wason explained."

    Read more:
    climatechangenews.com/2026/07/

    #SolarPunkSunday #NaturalPestControl #ClimateChangeGardening #SoilHealth #IndigenousKnowledge #TEK #Stewardship #OrganicFarming #Mayan #NewTechnology #NahualateRiverBasin #AgriculturalResilience #TraditionalEcologicalKnowledge

  18. So, many years ago, my colleagues at the #WildernessSchool had permission to pick blueberries at the #BlueberryBarrens at #CrystalSpringFarms, and also foraged in the surrounding areas. It's a lovely place and I'm so glad that it's being preserved -- despite all the development in #Maine!

    Summer Four Season Walk at Crystal Spring Farm

    Tuesday, July 21, 2026
    3:00 PM to 5:00 PM

    Crystal Spring Farm
    277 Pleasant Hill Road
    #BrunswickME, 04011 United States

    Pre-registration required. Suggested donation $5-$20.

    "Come walk the trails at Crystal Spring Farm in Brunswick as we get to know #NativePlants in summer.

    Four season walks are a popular series and a staff favorite: each year, we pick a new location, and then take the same walk, once per season. We will all engage in observing and asking questions of our surroundings, and identify the varied plants, shrubs, trees, ferns, and wildlife along the trail. Each season brings something new and spectacular to look at. The goal of these walks is to foster relationships with place through relationships with plants, and encourage further #stewardship of our community spaces. Crystal Spring is home to a lovely blueberry barren #ecosystem that we look forward to visiting together. Thank you to #BrunswickTopshamLandTrust for hosting us!"

    FMI and to register:
    wildseedproject.net/events/sum

    #SolarPunkSunday #MaineEvents #MidcoastMaine #SpendTimeInNature #LandTrust #PreservedLand #ObserveNature #PlantIdentification #NativePlants

  19. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  20. I found this via @supersquirrel !

    #IndigenousLands are crucial for #ClimateMitigation and #resilience.

    Research shows their health is a direct result of #IndigenousStewardship.

    "As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.

    "That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.

    "Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.

    "That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.

    " 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.

    "The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.

    "Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.

    " 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'

    "The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."

    Read more [includes some really good links to articles]:
    sopuli.xyz/post/47753605

    #SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge

  21. Study finds #landback returns of #IndigenousLands happening across country, can lead public planning

    By Lindsey Gloede
    Jun 17, 2026

    “People, individuals, families, churches, city, county and state governments, nonprofits are all engaged in returning land to Native tribes with centuries and millennia of being connected to that land. It’s centering 500 years of Native efforts to reclaim the land. It’s a story of healing and #restoration."

    Read more:
    news.uwgb.edu/phlash/mediacove

    #SolarPunkSunday #LandIsLife #LandRestoration #LandConservation #LandPreservation #TraditionalUses #Stewardship #IndigenousStewardship #CulturalPreservation #TraditionalStewards

  22. Legacy of #Indigenous #stewardship of #camas dates back more than 3,500 years, #OSU study finds

    May 20, 2024

    Excerpt: CORVALLIS, Ore. — "An #Oregon State University study found evidence that Indigenous groups in the #PacificNorthwest were intentionally harvesting edible #CamasBulbs at optimal stages of the plant’s maturation as far back as 3,500 years ago.

    "The findings contribute to the growing body of research around #TraditionalEcologicalKnowledge and practices, demonstrating the care and specificity with which Indigenous groups have been stewarding and cultivating natural resources for millennia.

    "Camas is an #ecological and cultural keystone, meaning it is a species that many other organisms depend on and that features prominently within many cultural practices.

    " 'If you think about #salmon as being a charismatic species that people are very familiar with, camas is kind of the plant equivalent,' said Molly Carney, an assistant professor of anthropology in OSU’s College of Liberal Arts and lead author on the study. 'It is one of those species that really holds up greater #ecosystems, a fundamental species which everything is related to.'

    "An eye-catching blue flower that grows widely throughout the Pacific Northwest, camas is referred to in Indigenous calendars across the region, with the plant’s growth stages used as a sort of seasonal benchmark. It is often included in traditional #FirstFood ceremonies, in which tribal communities mark the coming of spring with the first #SalmonRun or the first #EdibleRoots after a long winter, Carney said.

    "Camas bulbs must be baked for two to three days to render them edible. Once soft, the bulbs taste a bit like sweet potato, Carney said. Traditional baking was done in underground ovens using heated rocks."

    Read more:
    news.oregonstate.edu/news/lega

    #SolarPunkSunday #LandUse
    #IndigenousFoods #CulturalPreservation
    #NativeAmericanHistory #IndigenousStewardship #IndigenousHistory #TraditionalFoods
    #TraditionalFoodSources #KeystoneSpecies #PNW #TEK

  23. #SwanLakeNatureSanctuary - the #NatureHouse. This is where I worked out of in my late 20s, as a nature interpreter/educator for public school field trips for a few months. I taught out of the nature house, an outdoor gazebo & on the central dock at the nature sanctuary.
    There's been several upgrades to the nature house & to the nature sanctuary, since the early 2000s.

    swanlake.bc.ca/the-nature-hous

    #Saanich #VictoriaBC #NatureEducation #LearnAboutNature #Naturalists #architecture #CommunityEducation #nonprofit #NatureConservation #stewardship #ProtectNature #VancouverIsland #VanIsle #VisitAndLearn

  24. Please consider becoming a member!

    The #CoastalISC is a #nonprofit organization composed of local citizens, representatives from First Nations, governments, utilities, natural resource industries, academia and conservation groups, and others who share a common concern about the impacts of invasive alien plants in #CoastalBC. The Coastal ISC serves the geographic area of #VancouverIsland, the #GulfIslands, and the #SunshineCoast.

    coastalisc.com/become-a-member

    #Naturalists #NatureGuardians #BCInvasivePlants #conservation #stewardship #Environmentalists #EarthFirst #ProtectNativeSpecies #BritishColumbia #Canadian #Cascadia #PacificNorthwest #PNW

  25. #MDACF - #BrowntailMoth in #Maine - Spotlight

    February 27, 2026

    "BrowntailMoth (Euproctis chrysorrhoea L.) populations decreased in some areas in 2025, but are still elevated in others. Check trees this winter to see whether your community may be impacted by browntail moth this spring. If you find winter webs, take action to make a difference!

    Browntail Moth (#BTM) is an invasive insect of forest and human health concern that feeds on #oak, #apple, #cherry, #crabapple, #elm, #birch, #poplar, #shadbush, and #rugosa rose bushes in Maine. BTM caterpillars have irritating hairs that break off their bodies and settle in the environment, causing an #ItchyRash for humans that come in contact with the hairs.

    In the winter, look for palm-sized BTM winter webs at the tips of trees to see if you may be dealing with BTM caterpillars in the spring and summer. Actions to take in the winter and spring:

    - Scout for and remove winter webs with hand snips or an extendable pole pruner in areas you can safely reach. Destroy webs in a contained fire or soak the webs in a bucket of soapy water for a few days before disposing.
    - Find professional help if you can't reach and remove winter webs. Licensed arborists, pesticide applicators, and FAA-certified drone operators may be able to help you remove webs or treat your infested trees to reduce BTM populations.
    - Insecticide treatments in mid-April to mid-May may also be effective at reducing populations.

    In mid-April, BTM caterpillars will emerge from their winter webs and begin feeding on the buds and leaves of their host trees until late June. Actions to take in late spring and summer:

    - Learn how to identify the browntail caterpillar and avoid areas where these caterpillars have been.
    - Change clothes and shower after working in infested areas to wash away irritating hairs and prevent the rash.
    - Keep outdoor lights off in July to dissuade BTM adult moths from flying near your dooryard and laying eggs in nearby trees."

    Source:
    maine.gov/dacf/about/news/news

    #SolarPunkSunday #SaveTheTrees #NaturalPestSolutions #Forestry #Stewardship #InvasiveSpecies #InvasiveSpeciesWeek #Maine #NewEngland #EasternCanada #Massachusetts #MaineDepartmentOfAgricultureConservationAndForestry

  26. Berry Mountain Climb: Working Woods, Living History

    Me, the kids, and the FJ headed for the spine of Berry mountain. We weren't blazing new trails, but we were still exploring.

    adventureadjacent.com/2025/09/

  27. Berry Mountain Climb: Working Woods, Living History

    Me, the kids, and the FJ headed for the spine of Berry mountain. We weren't blazing new trails, but we were still exploring.

    adventureadjacent.com/2025/09/

  28. Berry Mountain Climb: Working Woods, Living History

    Me, the kids, and the FJ headed for the spine of Berry mountain. We weren't blazing new trails, but we were still exploring.

    adventureadjacent.com/2025/09/

  29. Berry Mountain Climb: Working Woods, Living History

    Me, the kids, and the FJ headed for the spine of Berry mountain. We weren't blazing new trails, but we were still exploring.

    adventureadjacent.com/2025/09/

  30. Returning land to tribes is a step towards justice and #sustainability, say #Wabanaki, #EnvironmentalActivists

    by Emily Weyrauch, December 1, 2020

    "Last month, the Elliotsville Foundation gave back 735 acres to the #PenobscotNation, a parcel of land that connects two Penobscot-held land plots. While this return of land is a significant milestone in terms of the work of conservation groups in Maine, it also reflects a larger shift in thinking about land ownership, from property and caretaking toward #IndigenousStewardship.

    "Before European settlers arrived, the land in Maine was stewarded by the Wabanaki people—a confederacy of five nations including Penobscot, #Passamaquoddy, #Maliseet, #Mikmaq and #Abenaki.

    "Early treaties between Indigenous tribes and settlers were signed, but not upheld. Early Maine court cases set the precedent for #LandTheft. The state legally prohibited treaty obligations from being published in its constitution. Ever since the 1980 Maine Indian Claims Settlement Act, the state government has significantly limited tribes’ sovereignty and access to ancestral lands. Now, the Maine legislature is preparing to take up a bill that would make 22 law changes to the 1980 act to promote Wabanaki sovereignty and correct the impacts of the 40-year-old piece of legislation that placed Wabanaki people in a separate category from other federally-recognized tribes.

    "Currently, a vast majority—90 percent—of land in Maine is privately owned, unlike in states like Nevada, Utah and Idaho, where the vast majority of land is owned by the U.S. government. Less than one percent of Maine land is owned by #Wabanaki people.

    "To many Indigenous people, the legacy of white-led conservation groups in Maine and nationwide represents a failure of true environmental stewardship.

    "'Across the country, land conservation groups and land trusts participated in depopulating, cutting off Indigenous access to certain lands and resources,' said Dr. Darren Ranco, associate professor of Anthropology and coordinator of Native American Research at the University of Maine.

    "Dr. Ranco said that the history of environmental protection in the U.S. starts in the 19th century and focuses on two movements: conservation and preservation.

    " 'On the one hand, you have people saying, ‘You want to use the public lands wisely’ — and that often led to extreme forms of exploitation through oil and gas contracts. The other side of it was, ‘Let’s just keep it wild and preserve it as-is, as a wild space,' " said Dr. Ranco, who is a member of the Penobscot Nation. 'Ironically, both of those approaches in the 19th century sought to displace Indigenous people.'

    " 'A lot of the [conservation] practices in the past actually marginalized native people, and didn’t allow for their voice to be heard, and discouraged their voices,' said Suzanne Greenlaw, a #Maliseet forestry scientist and PhD student at the University of Maine.

    " 'The native approach is very much in the center—we do harvest, but we harvest in a sustainable way that actually forms a relationship with the resource,” said Greenlaw, who conducts research on the sustainable harvesting of sweetgrass by Indigenous people.

    "In fact, the way that Indigenous people understand land is markedly different from western ideas of ownership.

    " 'The idea of private property puts us in this framing where the land, the water, and the air, and the animals, and everything else—all our relations—are meant to serve us, they are things below us, things to dominate and control and take ownership over,' said Lokotah Sanborn, a Penobscot activist.

    " 'For us, it would be absurd to say ‘I own my grandmother,’ or ‘I own my cousin,’ or ‘I own my brother.’ You don’t talk about things like that. And so when we’re talking about land ownership, it’s that same idea —these are our relations, these are things that hold a lot of significance to us,' said Sanborn.

    "While the planet’s Indigenous people make up less than five percent of the global population, they manage 25 percent of its land and support 80 percent of global biodiversity, research shows.

    " 'We’ve been led down this path toward climate catastrophe and the extinction of millions of species, all to drive #ExtractiveIndustries,' said Sanborn. 'If we wish to reverse these things, we need to give land back into the hands of Indigenous peoples and to respect our ability to protect those lands,' said Sanborn.

    "This growing recognition of Wabanaki #stewardship is part of the mission of First Light, a group that serves to connect Wabanaki people with conservation organizations who seek to expand Wabanaki access to land. Currently, 50 organizations are participating, including #MaineAudubon and #TheNatureConservancy.

    "Lucas St. Clair, president of the Elliotsville Foundation, participated in First Light’s year-long educational program before fulfilling a request by #JohnBanks, Natural Resources Director for the Penobscot Nation, to return the 735-acre property to the Penobscot Nation. This comes four years after the foundation gave 87,500 acres of land to the federal government for the establishment of Katahdin Woods and Waters National Monument. St. Clair said the foundation currently holds 35,000 acres of land.

    " 'In the grand scheme of things, this is not a lot of land,' said St. Clair, about the foundation’s recent transfer of 735 acres. 'It was more about justice, relationship-building and awareness.'

    " 'You see this move toward Indigenous knowledge and practices of management and conservation that have existed for hundreds of years, and this possibility with land conservation groups and Wabanaki people having a more central role in understanding and managing the lands is coming to the fore,' said Dr. Ranco.

    "And while organizations undergo the learning and transformational processes that precede giving back land, and as the legislature and courts are taking up questions of Wabanaki sovereignty and stewardship, people are working on the ground everyday to re-imagine relationships with land.

    "Alivia Moore, a Penobscot community organizer with the #EasternWoodlands #Rematriation collective, said that a crucial part of the work of expanding Indigenous access to land in Maine is recognizing and restoring the history of matriarchal Indigenous societies.

    " 'To restore land to Indigenous #matriarchies is to make sure that everybody has what they need on and from the earth. There’s enough for everyone,' said Moore

    "With #EasternWoodlandsRematriation, Indigenous people are growing their connections to #RegenerativeFoodSystems. Whereas cultural use agreements are more formal ways Indigenous people can access resources from the private land of people and organizations, Moore said other relationships can form and strengthen even informally.

    "Years ago, a white farmer offered land to Indigenous women to use for farming to restore their connection to the land. That has been an ongoing relationship that became one of mutual exchange of information and resources, shared learning and shared meals, said Moore.

    "The movement to give land back to Indigenous stewardship is not confined to a single organization, legal battle, or project. For Indigenous people—and a growing number of environmental organizations—it is a step toward justice and a sustainable future.

    "'Land back is not just about righting past wrongs. The point of land back is that it’s the future, if we wish to adequately address and avoid further global devastation from climate change,' said Sanborn."

    mainebeacon.com/returning-land

    #LandBack #WabanakiConfederacy #Wabanakik #WabanakiAlliance #MaineFirstNations #Maine #TraditionalEcologicalKnowledge #IndigenousPeoplesDay

  31. #Philippines #AgroEcology highlight from @AgroecologyMap

    "Kuatro Marias' Agroecology Farm, located in San Narciso, Victoria, Oriental Mindoro, is a pioneering model of sustainable agriculture in the Philippines. Established in 1998, the farm operates on the principles of agroecology, focusing on harmonizing agricultural productivity with #environmental #stewardship. With a mission rooted in #biodiversity protection and #sustainable resource use, the farm avoids synthetic chemicals, instead leveraging natural cycles to nurture its crops, livestock, and aquaculture systems. Its name symbolizes balance and sustainability, honoring the four elements and the proprietor’s four daughters.

    "The farm showcases an Integrated Diversified Organic Farming System (#IDOFS), where crops, livestock, and aquaculture coexist in a symbiotic relationship. This includes a #FoodForest with diverse trees like #ube and #cinnamon, a pond supporting #tilapia and other fish, and naturally fed chickens and hogs. A unique #SeedBank ensures the preservation of genetic diversity while minimizing waste. These practices not only enhance productivity but also build resilience against climate change and natural disasters, embodying agroecological principles that prioritize soil health, ecological balance, and community well-being."

    Learn more:
    agroecologymap.org/l/kuatro-ma
    #agroecologia #agroécologie #agrarökologie #permaculture #permacultura #permakultur #agroforestry #agrofloresta #agroforesterie #agroforstwirtschaft #sustainability #sustentabilidade #foodsystems #farming #agriculture #regenerative #SolarPunkSunday #PolyCulture

  32. Another reason NOT to mine in the American #Southwest! If we need "critical minerals," than RECLAIM THEM FROM CIRCUIT BOARDS AND BATTERIES!

    Is the Southwest too dry for a mining boom?

    Critical minerals for the #CleanEnergy transition are abundant in the Southwest, but the dozens of mines proposed to access them will require vast sums of water, something in short supply in the desert.

    by Wyatt Myskow, Inside Climate News

    Jan 28, 2024

    "To understand mining in the U.S., you have to start with the #MiningLaw of 1872. President Ulysses S. Grant signed the bill into law as a way to continue the country’s development westward, allowing anyone to mine on federal lands for free. To do this, all one needs to do is plant four stakes into the ground where they think there are minerals and file a claim. Unlike other industries that make use of public lands—such as the oil and gas industry—no royalties are paid for the minerals extracted from the lands owned by American taxpayers.

    "The #SanCarlosApache tribe has fought for years to stop #ResolutionCopper’s proposed mine. It would be built on top of #OakFlat, a #SacredSite to the Apache and other #Indigenous communities, and a habitat of rare species like the endangered Arizona #HedgehogCactus, which lives only in the #TontoNationalForest near the town of #Superior. The fate of the mine now rests with the #USDistrictCourt in Arizona after the grassroots group #ApacheStronghold filed a lawsuit to stop it, arguing its development would violate #NativePeople’s religious rights.

    "But for communities located near the mine and across the #PhoenixArizona metropolitan area, the water it would consume is just as big of an issue.

    "Throughout the mine’s lifespan, Resolution estimates it would use 775,000 acre feet of water—enough for at least 1.5 million Arizona households over roughly 40 years. And experts say the mine would likely need far more.

    "'By pumping billions of gallons of groundwater from the #EastSaltRiver alley, this project would make Arizona’s goal for #stewardship of its scarce #groundwater resources unreachable,' one report commissioned by the San Carlos Apache Tribe reads. In one hydrologist’s testimony to Congress, water consumption was estimated to be 50,000 acre feet a year—about 35,000 more than the company has proposed drawing from the aquifer.

    "The Resolution #CopperMine isn’t the only water-intensive mining operation being proposed. Many of what the industry describes as 'critical minerals,' like #lithium and copper, are found throughout the Southwest, leading to a flurry of mining claims on the region’s federally managed public lands.

    “Water is going to be scarcer in the Southwest but the mining industry is basically immune from all these issues,” said Roger Flynn, director and managing attorney at the #WesternMiningActionProject, which has represented tribes and environmental groups in mining-related lawsuits, including the case over Oak Flat."

    Read more:
    grist.org/drought/is-the-south

    #WaterIsLife #SaveOakFlat #Arizona #RioTinto #CopperMining #CorporateColonialism #ClimateChange #ExtremeDrought