home.social

#stewardship — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #stewardship, aggregated by home.social.

  1. I'm finally beginning to understand the background radiation of anxiety and embarrassment that afflicts the maintainers of many Free Code projects. I just stumbled on a Nov, 2025 blog post that treats fediverse.party as an authority on what software supports ActivityPub;

    buttondown.com/blog/what-is-ac

    This is both flattering, and stress-inducing.

    (1/?)

    #stewardship

  2. I'm finally beginning to understand the background radiation of anxiety and embarrassment that afflicts the maintainers of many Free Code projects. I just stumbled on a Nov, 2025 blog post that treats fediverse.party as an authority on what software supports ActivityPub;

    buttondown.com/blog/what-is-ac

    This is both flattering, and stress-inducing.

    (1/?)

    #stewardship

  3. I'm finally beginning to understand the background radiation of anxiety and embarrassment that afflicts the maintainers of many Free Code projects. I just stumbled on a Nov, 2025 blog post that treats fediverse.party as an authority on what software supports ActivityPub;

    buttondown.com/blog/what-is-ac

    This is both flattering, and stress-inducing.

    (1/?)

    #stewardship

  4. I'm finally beginning to understand the background radiation of anxiety and embarrassment that afflicts the maintainers of many Free Code projects. I just stumbled on a Nov, 2025 blog post that treats fediverse.party as an authority on what software supports ActivityPub;

    buttondown.com/blog/what-is-ac

    This is both flattering, and stress-inducing.

    (1/?)

    #stewardship

  5. Space junk punched a new hole in the moon. It’s not ours to abuse

    "The space industry treats the sky as a place to dump what it no longer wants. We must develop a new model of accountability...Stewardship asks what we owe a place. Ownership asks what we can extract from it before anyone stops us."

    "It’s the same hubris a mining company has about a river, or a fleet has about a fishery, right up until the fish are gone. We are simply exporting the same appetite further out, because the moon, unlike the ocean or the atmosphere, has no way to fight back."

    "This is the same posture empires have always taken toward frontiers they didn’t build and don’t have to live inside the consequences of. Plant a flag, extract the value, leave the mess for whoever comes next, and call the mess someone else’s problem, or better yet, call it nobody’s problem, because there was never an owner to complain. People love to own the profits without owning the consequences of them left in their wake."

    "Ownership was never really the problem. Nobody owned the lands where Native Americans thrived either. The problem is that we are acting out ownership’s oldest habits, extraction without accounting, expansion without consequence, on a body we all agreed, on paper, to hold in common." >>
    theguardian.com/commentisfree/
    #stewardship #accountability #extractivism #mindset #frontier #expansion #harm #technology #SpaceIndustry #JunkSpace #abandonment #dumping #entitlement #moon #OuterSpaceTreaty #FirstNationsPeoples

  6. As #EastAfrica’s oceans change, coastal women build new livelihoods

    By ALLAN OLINGO, July 5, 2026 at 10:36 pm

    MALINDI, #Kenya (AP) — "The unfinished restaurant is still little more than concrete walls and wooden beams. As her daughter sweeps away the last piles of sand, 54-year-old Nuru Mohammed directs women hanging fishing nets to serve as decor. In a few days, the beachside restaurant on Kenya’s Indian Ocean coast will open, offering another way to earn a living.

    " 'For us women, this is hope,' says Mohammed, who, for most of her life, was one of the few fisherwomen in Malindi, a town northeast of the port city of #Mombasa. 'It will help support many families that have depended on the ocean for decades.'

    "Across East Africa’s coast, fisherfolk are increasingly turning to tourism, #EcosystemRestoration and other conservation-based businesses, reinventing their relationship with the sea as #ClimateChange, #overfishing and declining ocean health threaten their livelihoods.

    "In Kenya, women are turning restored #MangroveForests into sources of income through #beekeeping and #ecotourism. In #Tanzania’s #Zanzibar archipelago, fishing communities are protecting #CoralReefs through locally managed closures. In #Mozambique, #SeaGrassRestoration is creating jobs while reviving marine habitats. Together, these efforts are redefining resilience, not as leaving the ocean behind, but as restoring it while building enduring livelihoods.

    " 'Communities that depend on the ocean are also its best stewards,' said Andreane Martel, project director for a conservation program dubbed #ReSea. 'When local people, especially women, lead conservation, they protect #biodiversity while creating more resilient and inclusive livelihoods.' "

    Read more:
    seattletimes.com/business/as-e

    Archived version:
    archive.ph/LTBNs

    #SolarPunkSunday #ClimateResilience #OceansAreLife #Stewardship

  7. #OntarioGreenbelt is a Refuge for Species at Risk

    #Toronto, May 22, 2026 – "On World #Biodiversity Day, a new report published by #OntarioNature demonstrates the critical role that the Greenbelt plays as a safe haven for some of Ontario’s most vulnerable species.

    "The report – Species at Risk in the Greenbelt: Successes, Challenges and Opportunities – shows that since 2004, the number of species at risk living in the Greenbelt has increased by 68%, rising from 72 to 121 species. That growth far outpaces provincial trends, confirming the Greenbelt’s critical importance for biodiversity in southern Ontario.

    "The 121 at-risk species that inhabit the Greenbelt represent 42% of the total species at risk in Ontario – including rare birds, reptiles, amphibians, mammals and plants. Some, like the hooded warbler, are showing signs of recovery thanks to protected habitats and coordinated conservation efforts. Others, like redside dace and Jefferson salamander, are struggling as habitat fragmentation and pollution harm breeding and feeding grounds. The habitats the Greenbelt provides for the hooded warbler, redside dace, Jefferson salamander and many other species not only sustain this diversity of life but play an essential role in human health by ensuring the flow of clean water, filtering the air and providing a natural buffer against flooding.

    " 'The Greenbelt shows us what’s possible when nature is given space to breathe,' said Ontario Nature’s Acting Conservation Science and #Stewardship Director, Jenna Quinn. 'But we can’t expect it to do all the work on its own. Species at risk need action to ensure their recovery.'

    "According to Ontario Nature’s Conservation Policy and Campaigns Director, Tony Morris: 'The #Greenbelt isn’t just a buffer against #UrbanSprawl, it’s a refuge for a diversity of life. Greenbelt #forests, #wetlands and #rivers are vital strongholds for many species that have lost habitats elsewhere in southern Ontario.'

    "The Greenbelt is a cherished public policy that celebrated its 20th anniversary in 2025. On this #WorldBiodiversityDay, we reflect on the importance of the variety of life on Earth and encourage actions to protect it. The Greenbelt’s role in protecting habitats and vulnerable species is more important than ever. Collectively, we must do everything we can to protect, strengthen and expand the Greenbelt to keep Ontario self-reliant, secure and ready to meet future challenges."

    Learn more:
    ontarionature.org/news-release

    #SolarPunkSunday #WildlifeCorridors
    #PreserveTheForest #ReconnectNature #Canada #Biodiversity #ProtectNature #Interconnectedness #NatureCorridors #EndangeredSpecies #HabitRestoration

  8. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  9. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  10. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  11. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  12. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  13. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  14. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  15. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  16. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  17. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  18. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  19. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  20. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  21. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  22. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  23. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  24. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  25. The Barren Fields of Engineered Forever

    Learning to find the thing worth having in the transient, the imperfect and the weathered. accompanying piece of music As far back as I can recall, I thought of the transition from an analog world to a digital one as a form of transcendence. After all, any physical object is prone to wear and tear. Ourselves included. The mending process requires finite resources and the human touch; and there is no genuinely reliable way to back up something precious, something one of a kind or, someone. […]

    tsvetoslavshalev.com/2026/06/2

  26. Legacy of #Indigenous #stewardship of #camas dates back more than 3,500 years, #OSU study finds

    May 20, 2024

    Excerpt: CORVALLIS, Ore. — "An #Oregon State University study found evidence that Indigenous groups in the #PacificNorthwest were intentionally harvesting edible #CamasBulbs at optimal stages of the plant’s maturation as far back as 3,500 years ago.

    "The findings contribute to the growing body of research around #TraditionalEcologicalKnowledge and practices, demonstrating the care and specificity with which Indigenous groups have been stewarding and cultivating natural resources for millennia.

    "Camas is an #ecological and cultural keystone, meaning it is a species that many other organisms depend on and that features prominently within many cultural practices.

    " 'If you think about #salmon as being a charismatic species that people are very familiar with, camas is kind of the plant equivalent,' said Molly Carney, an assistant professor of anthropology in OSU’s College of Liberal Arts and lead author on the study. 'It is one of those species that really holds up greater #ecosystems, a fundamental species which everything is related to.'

    "An eye-catching blue flower that grows widely throughout the Pacific Northwest, camas is referred to in Indigenous calendars across the region, with the plant’s growth stages used as a sort of seasonal benchmark. It is often included in traditional #FirstFood ceremonies, in which tribal communities mark the coming of spring with the first #SalmonRun or the first #EdibleRoots after a long winter, Carney said.

    "Camas bulbs must be baked for two to three days to render them edible. Once soft, the bulbs taste a bit like sweet potato, Carney said. Traditional baking was done in underground ovens using heated rocks."

    Read more:
    news.oregonstate.edu/news/lega

    #SolarPunkSunday #LandUse
    #IndigenousFoods #CulturalPreservation
    #NativeAmericanHistory #IndigenousStewardship #IndigenousHistory #TraditionalFoods
    #TraditionalFoodSources #KeystoneSpecies #PNW #TEK

  27. #SilentSunday

    A small, relatively unknown, Saanich community park. I discovered it over a decade ago. Jada found it about 2 years ago. She was surprised that I'm very familiar with this park because no one else she knows has been there before. We both love it because we see no other humans while visiting & exploring trails. I was telling her that you can find native sundew plants by lakeside & it's a good place to harvest fiddleheads & look for mushrooms. Told her about the beaver history of this tiny lake/wetlands spot too. The older huge beaver lodge was decimated a few years ago, due to human impact/road construction near their wood harvesting areas. The beavers weren't seen for awhile after that. They returned sometime over past 2 years & built a new beaver lodge - it's currently about 1/3 size of the previous lodge. No photos of it because we didn't go close to lakeside on our hike. Neither of us were into getting super muddy yesterday.

    This park space features:
    - multiple hiking trails from relatively easy to moderate levels
    - diversity of native plants/wildflowers
    - native amphibians are present; many frogs & turtles live there
    - healthy biodiversity of insects & invertebrates
    - birds diversity
    - beavers habitat
    - trees diversity
    - wetlands & marshes
    - fish bearing habitat
    - mix of sunny & shady rest spots; no benches or tables but some larger, open spaces that are good for resting at
    - community stewardship

    Super limited parking space. Only room for 2 cars on side of road, by the small park sign. Very easy to miss the sign if you're not paying close attention.

    #nature #hiking #Saanich #CommunityPark #forest #trail #footpath #wetlands #ferns #ecosystems #VictoriaBC #VancouverIsland #Wsanec #VanIsle #PacificNorthwest #ForestWalks #Cascadia #PNW #lake #ecological #stewardship #conservation #biodiversity #environment #TakeAHike #GetOutside #DisabledHiker #DisabledPhotographers #NaturalWorlds #SacredNature #WorldInMyEyes #photography #NatureLovers

  28. Why this tribe is buying up hundreds of acres of farmland — and flooding it

    A new levee built by the #StillaguamishTribe separates farmland from newly restored #wetlands

    by John Ryan, May 3, 2026

    "Tribal officials say their habitat projects will help people as well as #salmon the next time floodwaters rise.

    "With restored #floodplains, more of the #StillaguamishRiver's destructive surges can spread out and dissipate before causing harm.

    "The Stillaguamish Tribe built a new levee last year, farther back from the river, before removing the old levee.

    " 'By giving the river more space, we are reducing the damage and the expense to society to maintain infrastructure. It's cheaper to maintain if you stay further away,' Griffith says."

    Read more:
    npr.org/2026/05/03/nx-s1-58060

    #SolarPunkSunday #WetlandRestoration #Stewardship #NativeAmericans #Rewilding #RestoringNature #MarshRestoration #AdapatingToClimateChange #RestoringHabitat #WildlifeHabitat #WetlandRestoration #WashingtonState

  29. #OgunquitME - #Stewardship #Workday: #BeachPlumFarm

    Wednesday, May 6, 2026
    9:00 am

    Beach Plum Farm
    610 Main St, Ogunquit, ME 03907

    "Beach Plum Farm is the last remaining #SaltWaterFarm in Ogunquit, home to #CommunityGardens, and the office of Great Works Regional #LandTrust.

    Join #GWRLT for a Stewardship Workday on Wednesday, May 6th, 9am to noon at Beach Plum Farm, Ogunquit. We will be removing invasive species and a spring cleanup. Let us know if you can help out by registering below."

    FMI and to register:
    gwrlt.org/event/stewardship-2/

    #SolarPunkSunday #MaineEvents #InvasivePlants #SpringCleanup #EnvironmentalStewardship #LandTrusts #GreatWorksRegionalLandTrust

  30. Building #Resilience in Your #Garden for Challenges

    April 17, 2024 by Hellen James

    "Gardening can be incredibly rewarding, but it’s not without its challenges. From unpredictable weather patterns to pests and diseases, maintaining a thriving garden requires resilience. In this article, we’ll explore practical strategies to build resilience in your garden, ensuring it can withstand whatever challenges come its way.

    Takeaways
    1. Choose resilient plant varieties suited to your climate and soil conditions.
    2. Improve soil health with #compost, #WormCastings, and cover crops to support plant resilience.
    3. Implement water-efficient strategies such as #DripIrrigation and #rainwater harvesting to conserve water.
    4. Utilize #NaturalPestControl methods like introducing beneficial insects and #CompanionPlanting.
    5. Adapt to changing climate conditions by incorporating climate-resilient gardening practices.
    6. Plan and prepare for each season to optimize plant growth and resilience.
    7. Foster #biodiversity through companion planting and native plant selections to enhance garden resilience.
    8. Create microclimates to tailor growing conditions to the specific needs of your plants.
    9. #Mulch to suppress weeds, regulate soil temperature, and retain moisture for improved resilience.
    10. Embrace #SustainableGardening practices to build long-term #resilience and environmental #stewardship.

    Full article:
    unifiedgarden.com/building-res

    #SolarPunkSunday #GardeningChallenges #ClimateChangeGardening #EnvironmentalStewardship #RainwaterHarvesting #BuildingResiliency #FoodSecurity

  31. #Africa - #Coexistence That's Built to Last

    "For two decades, African People & Wildlife has partnered with communities across #Tanzania to protect wildlife, restore landscapes, and support sustainable livelihoods. See how this work has grown and where it’s going next.

    Landscape Restoration and Connectivity

    We lead collective efforts to restore and connect a flourishing mosaic of lands that benefits people, parks, and wildlife while building local #ClimateChange #resilience.

    #HabitatLoss and #fragmentation pose one of the greatest threats to the future of Africa’s people and #wildlife. Without urgent action and collaborative partnerships, our most critical landscapes and their natural resources could be lost forever.

    Support Local Corridors

    We engage communities in the conservation of critical corridors for wildlife and livestock that link protected areas with communal and private lands.

    Revitalize #DegradedPastures

    The #overgrazing of local pastures can lead to #SoilErosion and inadequate food for wildlife and livestock. Together with local communities, we monitor and manage the long-term health of vital habitats that benefit people and wildlife.

    Layer Programming to Maximize Impact

    We overlap our rangeland management programming with the observed range of lions, leopards, and cheetahs to ensure the health and connectivity of vital big cat habitat. We also enhance the health of these pastures with an increased beehive presence through our Women's #Beekeeping Initiative.

    Leverage Partnerships to Enhance Connectivity

    We work with multiple partners – including government authorities – across large landscapes like the #Ngorongoro Conservation Area to identify shared goals and implement joint programming with local community members."

    Learn more:
    africanpeoplewildlife.org/key-

    #SolarPunkSunday #WildlifeCorridors #ClimateChangeAdaptation #Stewardship #EnvironmentalStewardship #SoilRestoration

  32. This is potentially a game-changer when it comes to dealing with #Knotweed (which just laughs at #Glyphosate)!

    #MeshTech: A New Strategy for Managing Knotweed

    February 24, 2026

    "Knotweed (#Reynoutria spp.) is a severely invasive plant originating from Eastern Asia. Introduced to the East Coast in the late 1800s as an ornamental, knotweed has since become ubiquitous across North America, reaching over 40 US states and 8 Canadian provinces. Knotweed has proven extremely detrimental to a wide variety of ecosystems in which it has established. Forming tall, dense thickets, knotweed shades out native plants, preventing them from growing. Additionally, knotweed is #allelopathic, meaning it releases organic compounds into the soil that inhibits the growth of native plant species.

    Knotweed also increases erosion along streams and riverbanks. By shading out native groundcover species and reducing the diverse root reinforcement provided by native species in riparian zones, riverbanks lose considerably more soil when infested with stands of knotweed (Hammer 2019, Matte et al. 2021). This erosion can increase turbidity of waterways, potentially affecting fish and other aquatic species (Henley et al. 2000). The reduction of native plants in riparian zones paired with winter dieback of knotweed stems also leaves riverbanks extremely vulnerable to winter and early spring flooding. This degradation of the riparian area creates a feedback loop in which floods carry knotweed propagules downstream, where they can colonize and increase erosion in new areas (Colleran et al. 2020).

    Historically, management of knotweed has been extremely time-and-resource intensive. Large populations require years of consistent treatment, often combining mechanical and chemical approaches to be effective. This commitment to diligent, multi-year mechanical treatment can be discouraging and can lead many to abandon treatment plans before completion. However, a new knotweed management technique could reduce labor inputs.

    Developed by Dr. Eric Donnelly, the MeshTech management technique has produced promising results at managing the growth and spread of knotweed while dramatically reducing labor inputs. This method involves cutting knotweed stems down to the soil level and laying -inch galvanized steel hardware fencing over the cut stems. When knotweed resprouts, it grows through the openings in the fencing. As stems mature and thicken, the metal fencing will begin to cut into the stems.

    The knotweed will continue to grow through the fencing, effectively girdling itself at its base. This method aims to impact knotweed's nutrient pathways while also damaging the structural integrity of the plant. Alone, this method cannot eradicate knotweed populations. However, the MeshTech method can potentially reduce the health and vigor of knotweed, thus reducing the amount of cutting required in a growing season and the rate of spread in an area.

    At the #PleasantHillPreserve in #ScarboroughME, the #ScarboroughLandTrust (#SLT) has begun implementing the MeshTech method to manage a portion of their knotweed infestation. An effort led by SLTs #Stewardship Director Sami Wolf and Nathan Hjort, owner of Absolutely Complete Property Services, initial results indicate that the hardware fencing is proving successful. The knotweed forced to grow through the hardware fencing at Pleasant Hill Preserve showed clear signs of strain. Stems demonstrated significantly stunted growth and had even begun flowering early, an indication that a plant is under stress. While knotweed struggled to grow through the -inch holes, #NativeFlora had begun to sprout up through the hardware fencing. Other knotweed management practices, such as #tarping or mowing, often discourage the growth of native species in a management area. Over time, the presence of native flora could provide an extra level of #BioticResistance that could help slow the growth of knotweed and help kickstart #NativeRevegetation efforts. Eventually, supplemental plantings of native woody species can take place by cutting openings in the fence to allow for these larger species to grow. The fence can also be easily staked down, preventing knotweed or moving water from moving it out of place.

    It is important to note that knotweed is a resilient plant and there is no single management action alone that will completely eliminate a population. The most effective knotweed management strategies use creative combinations of multiple approaches. Knotweed is a rhizomatous species, meaning it has an extensive, underground nutrient storage system made up of horizontal rhizomes that store nutrients. Draining this underground nutrient storage is the key to effectively managing an infestation. Consistent cutting of knotweed forces the plant to exhaust its below ground resources. By combining a cutting regimen with the MeshTech method, land managers could potentially see a significant reduction in their management timeline.

    The effectiveness of this method provides promising implications for the future of knotweed management in Maine. Paired with consistent management, the MeshTech method could provide Maine with another tool to mitigate the spread of knotweed and reduce our reliance on chemical treatments."

    Source:
    maine.gov/dacf/about/news/news

    #SolarPunkSunday #NaturalSolutions #NoHerbicides #HerbicideAlternatives #JapaneseKnotweed #LandTrusts #Rewilding #NativePlantSpecies #RestoringNativePlantSpecies #InvasiveSpecies #InvasiveSpeciesWeek
    #MaineDepartmentOfAgricultureConservationAndForestry

  33. #MDACF - #BrowntailMoth in #Maine - Spotlight

    February 27, 2026

    "BrowntailMoth (Euproctis chrysorrhoea L.) populations decreased in some areas in 2025, but are still elevated in others. Check trees this winter to see whether your community may be impacted by browntail moth this spring. If you find winter webs, take action to make a difference!

    Browntail Moth (#BTM) is an invasive insect of forest and human health concern that feeds on #oak, #apple, #cherry, #crabapple, #elm, #birch, #poplar, #shadbush, and #rugosa rose bushes in Maine. BTM caterpillars have irritating hairs that break off their bodies and settle in the environment, causing an #ItchyRash for humans that come in contact with the hairs.

    In the winter, look for palm-sized BTM winter webs at the tips of trees to see if you may be dealing with BTM caterpillars in the spring and summer. Actions to take in the winter and spring:

    - Scout for and remove winter webs with hand snips or an extendable pole pruner in areas you can safely reach. Destroy webs in a contained fire or soak the webs in a bucket of soapy water for a few days before disposing.
    - Find professional help if you can't reach and remove winter webs. Licensed arborists, pesticide applicators, and FAA-certified drone operators may be able to help you remove webs or treat your infested trees to reduce BTM populations.
    - Insecticide treatments in mid-April to mid-May may also be effective at reducing populations.

    In mid-April, BTM caterpillars will emerge from their winter webs and begin feeding on the buds and leaves of their host trees until late June. Actions to take in late spring and summer:

    - Learn how to identify the browntail caterpillar and avoid areas where these caterpillars have been.
    - Change clothes and shower after working in infested areas to wash away irritating hairs and prevent the rash.
    - Keep outdoor lights off in July to dissuade BTM adult moths from flying near your dooryard and laying eggs in nearby trees."

    Source:
    maine.gov/dacf/about/news/news

    #SolarPunkSunday #SaveTheTrees #NaturalPestSolutions #Forestry #Stewardship #InvasiveSpecies #InvasiveSpeciesWeek #Maine #NewEngland #EasternCanada #Massachusetts #MaineDepartmentOfAgricultureConservationAndForestry

  34. This photo was sent to me via text.
    It's from my friend, Jeff, whom I originally met off of Mastodon, back in 2022. We met in person in 2023 & exchanged plants🪴We've stayed friends over the years. We are working towards similar community building goals, in separate areas of the island. Ideally, would love to have a full food security, localized food systems 'spine', running West-East/South-North, across #VancouverIsland.
    Jeff lives up island with his wife & kids. He also works in #nonprofit #FoodSecurity & #environmental #stewardship. He works for #Greenways #LandTrust in #CampbellRiver :
    greenwaystrust.ca/projects/foo

    This shows some of the work they've done at Maple Park Community Garden in partnership with #Strathcona Regional District. They acquired that land to steward/grow, earlier this year 💚👩‍🌾👨‍🌾👏

    #GrowFood #CommunityBuilding #CommunityGarden #CommunityPark #CommunitySpaces #Greenspaces #VanIsle #GrowFoodNotLawns #FoodEquity #Gardens #Nonprofits #ClimateAction #CommunityWork #BritishColumbia #Canada #GrowPlants #Grassroots

  35. From 2021: Guide to the Growing World of #NatureBasedLearning

    “Earth and sky, woods and fields, lakes and rivers, the mountain and the sea, are excellent schoolmasters, and teach of us more than we can ever learn from books.”
    John Lubbock

    Excerpt: "Inspired by the Scandinavian embrace of #OutdoorLearning, the #ForestSchool movement migrated to the UK in the 1990s and has grown strongly ever since. In the US, the first nature-based preschool, the #NewCanaanNatureCenter, opened in 1967 in #Connecticut. The pace of nature-based preschools was gradual until, many say, after the publication of #RichardLouv’s #LastChildInTheWoods in 2005. Soon after, the growth of these schools went wild, experiencing a 25-fold increase over the past decade.

    "Around the world, the forest school movement has also been growing strong. Whether you find forest schools in the UK, #BushKindys in #Australia, #waldkindergarten in #Germany or #MoriNoIe in #Japan, forest schools can be found in dozens of countries as parents and caretakers seek out the benefits of nature for their children, particularly for the early childhood years."

    childhoodbynature.com/guide-to

    #SolarPunkSunday #Nature #Stewardship #NaturalWorld #LearningThrougNature #TechAddiction #SmartPhoneAddiction #GreenTime #MoreGreenTimeLessScreenTime

  36. Whether you are a regular park visitor, or have never heard of #WellandCommunityOrchard before, come out and explore with a guided 1 hour #tour of this incredible community resource. Learn about some of the 100 + heritage apple varieties planted in the orchard, as well as some fruit trees you may have never heard of before such as Plout and Medlar! Plus learn about some of the interesting features on site including rainwater collection, pollinator habitat and native plant gardens.

    eventbrite.ca/e/welland-orchar

    #GuidedTours of the #CommunityOrchard is by public donation with all funds going back into orchard needs/upkeep/stewardship. We are grassroots nonprofit.

    The tour will be followed by a Welland Orchard Work Party from 1pm-3pm. If you plan to attend both, feel free to bring a lunch and enjoy a picnic in the orchard. For more information about the work party or to sign up, please visit the Gleaning Hub at gleaning.lifecyclesproject.ca

    #CommunityBuilding #CommunityWork #LifecyclesProject #Grassroots #nonprofit #FoodSecurity #ViewRoyal #Saanich #VictoriaBC #YYJ #VancouverIsland #VanIsle #PacificNorthwest #Cascadia #PNW #stewardship #CommunityPark #CommunityOrchard #orchard #educational #FruitTrees

  37. Come on out & #volunteer for fun #signmaking at #WellandCommunityOrchard with me & others!
    There's 2 days for new signs making work to be done. I'll be there on both days 😊

    Monday, July 21st, 10am-12pm.
    Sunday, July 27th, 1pm-3pm.
    Join in as we start on a new project of creating some beautiful and engaging #signage in the orchard. Together we will be working on sanding, painting and varnishing wooden signs to label each fruit tree in the orchard! Artistic skills are welcome but not required.

    You can register for all volunteer shifts on the Gleaning Hub:
    gleaning.lifecyclesproject.ca/

    The Monday sign making #workparty is followed with an afternoon orchard work party - we need help with pruning fruit trees, weeding & general orchard care duties.

    #HelpersWanted #Volunteering #CommunityBuilding #CommunityWork #LifecyclesProject #Grassroots #nonprofit #FoodSecurity #ViewRoyal #Saanich #VictoriaBC #YYJ #VancouverIsland #VanIsle #PacificNorthwest #Cascadia #PNW #stewardship #CommunityPark #CommunityOrchard #orchard #MakeSigns
    #Contribute #VolunteersWanted #LendAHand #NoExperienceNeeded #HelpingHands #VolunteersCall

  38. Returning land to tribes is a step towards justice and #sustainability, say #Wabanaki, #EnvironmentalActivists

    by Emily Weyrauch, December 1, 2020

    "Last month, the Elliotsville Foundation gave back 735 acres to the #PenobscotNation, a parcel of land that connects two Penobscot-held land plots. While this return of land is a significant milestone in terms of the work of conservation groups in Maine, it also reflects a larger shift in thinking about land ownership, from property and caretaking toward #IndigenousStewardship.

    "Before European settlers arrived, the land in Maine was stewarded by the Wabanaki people—a confederacy of five nations including Penobscot, #Passamaquoddy, #Maliseet, #Mikmaq and #Abenaki.

    "Early treaties between Indigenous tribes and settlers were signed, but not upheld. Early Maine court cases set the precedent for #LandTheft. The state legally prohibited treaty obligations from being published in its constitution. Ever since the 1980 Maine Indian Claims Settlement Act, the state government has significantly limited tribes’ sovereignty and access to ancestral lands. Now, the Maine legislature is preparing to take up a bill that would make 22 law changes to the 1980 act to promote Wabanaki sovereignty and correct the impacts of the 40-year-old piece of legislation that placed Wabanaki people in a separate category from other federally-recognized tribes.

    "Currently, a vast majority—90 percent—of land in Maine is privately owned, unlike in states like Nevada, Utah and Idaho, where the vast majority of land is owned by the U.S. government. Less than one percent of Maine land is owned by #Wabanaki people.

    "To many Indigenous people, the legacy of white-led conservation groups in Maine and nationwide represents a failure of true environmental stewardship.

    "'Across the country, land conservation groups and land trusts participated in depopulating, cutting off Indigenous access to certain lands and resources,' said Dr. Darren Ranco, associate professor of Anthropology and coordinator of Native American Research at the University of Maine.

    "Dr. Ranco said that the history of environmental protection in the U.S. starts in the 19th century and focuses on two movements: conservation and preservation.

    " 'On the one hand, you have people saying, ‘You want to use the public lands wisely’ — and that often led to extreme forms of exploitation through oil and gas contracts. The other side of it was, ‘Let’s just keep it wild and preserve it as-is, as a wild space,' " said Dr. Ranco, who is a member of the Penobscot Nation. 'Ironically, both of those approaches in the 19th century sought to displace Indigenous people.'

    " 'A lot of the [conservation] practices in the past actually marginalized native people, and didn’t allow for their voice to be heard, and discouraged their voices,' said Suzanne Greenlaw, a #Maliseet forestry scientist and PhD student at the University of Maine.

    " 'The native approach is very much in the center—we do harvest, but we harvest in a sustainable way that actually forms a relationship with the resource,” said Greenlaw, who conducts research on the sustainable harvesting of sweetgrass by Indigenous people.

    "In fact, the way that Indigenous people understand land is markedly different from western ideas of ownership.

    " 'The idea of private property puts us in this framing where the land, the water, and the air, and the animals, and everything else—all our relations—are meant to serve us, they are things below us, things to dominate and control and take ownership over,' said Lokotah Sanborn, a Penobscot activist.

    " 'For us, it would be absurd to say ‘I own my grandmother,’ or ‘I own my cousin,’ or ‘I own my brother.’ You don’t talk about things like that. And so when we’re talking about land ownership, it’s that same idea —these are our relations, these are things that hold a lot of significance to us,' said Sanborn.

    "While the planet’s Indigenous people make up less than five percent of the global population, they manage 25 percent of its land and support 80 percent of global biodiversity, research shows.

    " 'We’ve been led down this path toward climate catastrophe and the extinction of millions of species, all to drive #ExtractiveIndustries,' said Sanborn. 'If we wish to reverse these things, we need to give land back into the hands of Indigenous peoples and to respect our ability to protect those lands,' said Sanborn.

    "This growing recognition of Wabanaki #stewardship is part of the mission of First Light, a group that serves to connect Wabanaki people with conservation organizations who seek to expand Wabanaki access to land. Currently, 50 organizations are participating, including #MaineAudubon and #TheNatureConservancy.

    "Lucas St. Clair, president of the Elliotsville Foundation, participated in First Light’s year-long educational program before fulfilling a request by #JohnBanks, Natural Resources Director for the Penobscot Nation, to return the 735-acre property to the Penobscot Nation. This comes four years after the foundation gave 87,500 acres of land to the federal government for the establishment of Katahdin Woods and Waters National Monument. St. Clair said the foundation currently holds 35,000 acres of land.

    " 'In the grand scheme of things, this is not a lot of land,' said St. Clair, about the foundation’s recent transfer of 735 acres. 'It was more about justice, relationship-building and awareness.'

    " 'You see this move toward Indigenous knowledge and practices of management and conservation that have existed for hundreds of years, and this possibility with land conservation groups and Wabanaki people having a more central role in understanding and managing the lands is coming to the fore,' said Dr. Ranco.

    "And while organizations undergo the learning and transformational processes that precede giving back land, and as the legislature and courts are taking up questions of Wabanaki sovereignty and stewardship, people are working on the ground everyday to re-imagine relationships with land.

    "Alivia Moore, a Penobscot community organizer with the #EasternWoodlands #Rematriation collective, said that a crucial part of the work of expanding Indigenous access to land in Maine is recognizing and restoring the history of matriarchal Indigenous societies.

    " 'To restore land to Indigenous #matriarchies is to make sure that everybody has what they need on and from the earth. There’s enough for everyone,' said Moore

    "With #EasternWoodlandsRematriation, Indigenous people are growing their connections to #RegenerativeFoodSystems. Whereas cultural use agreements are more formal ways Indigenous people can access resources from the private land of people and organizations, Moore said other relationships can form and strengthen even informally.

    "Years ago, a white farmer offered land to Indigenous women to use for farming to restore their connection to the land. That has been an ongoing relationship that became one of mutual exchange of information and resources, shared learning and shared meals, said Moore.

    "The movement to give land back to Indigenous stewardship is not confined to a single organization, legal battle, or project. For Indigenous people—and a growing number of environmental organizations—it is a step toward justice and a sustainable future.

    "'Land back is not just about righting past wrongs. The point of land back is that it’s the future, if we wish to adequately address and avoid further global devastation from climate change,' said Sanborn."

    mainebeacon.com/returning-land

    #LandBack #WabanakiConfederacy #Wabanakik #WabanakiAlliance #MaineFirstNations #Maine #TraditionalEcologicalKnowledge #IndigenousPeoplesDay

  39. #DuarteCA #CommunityGarden to be developed at #TzeitelParasCaracciPark

    March 12, 2025

    "Duarte residents will soon have a new space to grow fresh produce, connect with neighbors, and enjoy the outdoors. Last month, the Duarte City Council approved the development of the Duarte Community Garden at Tzeitel Paras-Caracci Park (2701 Royal Oaks Drive).

    "'This project exemplifies our dedication to creating #sustainable, #accessible spaces for our residents,' said Mayor Cesar A. Garcia. 'This garden will not only enhance the beauty of our park but also provide a space where our community can come together, learn, and share in the joy of nature. I am excited to see this project grow and look forward to it becoming a vibrant part of our community.'

    "The goal of the Duarte Community Garden is to increase #FoodSovereignty by creating garden plots for community members to grow healthy food, cultivate agricultural literacy with educational programs, gather community by creating a welcoming and accessible garden space, and perform ecosystem services by removing grass, installing a sustainable #DripIrrigation system, building a #NativeHabitatGarden, and collecting #compost.

    "The garden will feature 20 plots and two #ADAAccessible raised beds, available for rent at $5 per month. Community members can plant edible (excluding smokable) plants and flowers for personal, noncommercial use. It will include a storage shed with garden tools, an irrigation system promoting sustainable practices, and ADA-accessible decomposed granite pathways.

    "The garden will be run in partnership with Food Exploration and Discovery (#FoodEd), a nonprofit organization that collaborates with San Gabriel Valley communities to create edible education sites and provide programs on #ecosystem #stewardship, healthy living, #environmental innovation, and entrepreneurship.

    "Food Ed’s educational model will support gardeners of all skill levels, providing supplies and plants for beginners while experienced gardeners can use their own resources. The garden will also offer picnic benches for community #gatherings and host educational programs on topics like #VegetableGardening, #composting, #DroughtTolerant landscaping, and #SoilHealth.

    "As the lead on this grant project, Food Ed will be responsible for building the #DuarteCommunityGarden. This includes overseeing site construction, collecting infrastructure bids, contractor management, program management, community engagement and workshops/events, processing plot holder applications, plant and soil replenishment, above ground irrigation repairs, developing the garden’s webpage and branding and overall garden management through October of 2026.

    "For more information on the Duarte Community Garden, contact the Parks and Recreation Department at (626) 357-7931."

    Source:
    heysocal.com/2025/03/12/duarte
    #ThirdSpaces #SolarPunkSunday #CommunityGardens #FoodSecurity #BuildingCommunity #California #SolarPunk #Composting

  40. From 2020: Restoration of #LandStewardship

    #SunlightMediaCollective, October 14, 2020

    "A significant return of land #stewardship to the #PenobscotNation celebrates their history and cultural #resilience and serves to inspire similar land stewardship returns during and beyond this important moment of historical reckoning. On October 30th, 2020, in the Ancestral territory of the Penobscot Nation, #ChiefKirkFrancis and the Penobscot people received 735 acres of #LandBack in what is currently known as #WilliamsburgTownship. The land is located between two parcels of land already in Penobscot stewardship, to the West of the #PleasantRiver and the town of #Brownsville. This is a broad landscape of #RiverEcosystem and critical #AtlanticSalmon habitat that connects the #PenobscotRiver to #Katahdin."

    Video link:
    sunlightmediacollective.org/re

    #Wabanaki #WabanakiAlliance #IndigenousPeoplesDay

  41. Another reason NOT to mine in the American #Southwest! If we need "critical minerals," than RECLAIM THEM FROM CIRCUIT BOARDS AND BATTERIES!

    Is the Southwest too dry for a mining boom?

    Critical minerals for the #CleanEnergy transition are abundant in the Southwest, but the dozens of mines proposed to access them will require vast sums of water, something in short supply in the desert.

    by Wyatt Myskow, Inside Climate News

    Jan 28, 2024

    "To understand mining in the U.S., you have to start with the #MiningLaw of 1872. President Ulysses S. Grant signed the bill into law as a way to continue the country’s development westward, allowing anyone to mine on federal lands for free. To do this, all one needs to do is plant four stakes into the ground where they think there are minerals and file a claim. Unlike other industries that make use of public lands—such as the oil and gas industry—no royalties are paid for the minerals extracted from the lands owned by American taxpayers.

    "The #SanCarlosApache tribe has fought for years to stop #ResolutionCopper’s proposed mine. It would be built on top of #OakFlat, a #SacredSite to the Apache and other #Indigenous communities, and a habitat of rare species like the endangered Arizona #HedgehogCactus, which lives only in the #TontoNationalForest near the town of #Superior. The fate of the mine now rests with the #USDistrictCourt in Arizona after the grassroots group #ApacheStronghold filed a lawsuit to stop it, arguing its development would violate #NativePeople’s religious rights.

    "But for communities located near the mine and across the #PhoenixArizona metropolitan area, the water it would consume is just as big of an issue.

    "Throughout the mine’s lifespan, Resolution estimates it would use 775,000 acre feet of water—enough for at least 1.5 million Arizona households over roughly 40 years. And experts say the mine would likely need far more.

    "'By pumping billions of gallons of groundwater from the #EastSaltRiver alley, this project would make Arizona’s goal for #stewardship of its scarce #groundwater resources unreachable,' one report commissioned by the San Carlos Apache Tribe reads. In one hydrologist’s testimony to Congress, water consumption was estimated to be 50,000 acre feet a year—about 35,000 more than the company has proposed drawing from the aquifer.

    "The Resolution #CopperMine isn’t the only water-intensive mining operation being proposed. Many of what the industry describes as 'critical minerals,' like #lithium and copper, are found throughout the Southwest, leading to a flurry of mining claims on the region’s federally managed public lands.

    “Water is going to be scarcer in the Southwest but the mining industry is basically immune from all these issues,” said Roger Flynn, director and managing attorney at the #WesternMiningActionProject, which has represented tribes and environmental groups in mining-related lawsuits, including the case over Oak Flat."

    Read more:
    grist.org/drought/is-the-south

    #WaterIsLife #SaveOakFlat #Arizona #RioTinto #CopperMining #CorporateColonialism #ClimateChange #ExtremeDrought

  42. #WabanakiStudies should be taught at all #MaineSchools

    OpEd by Hope Carroll, December 26, 2023

    "#Wabanaki history is ingrained across #Maine and has deep rooted cultural relationships with major natural landmarks that many of us see everyday. However, there is a concerning gap surrounding the important aspects of our state’s rich Wabanaki history and what little many students learn about it in Maine schools.

    "Wabanaki studies need to be consistently incorporated into all Maine school districts. According to a 2022 report done by the #AbbeMuseum, the #MaineACLU, the Maine Indian Tribal-State Commission and the #WabanakiAlliance, the Wabanaki studies law passed by Maine in 2001 is not appropriately enforced across the state.

    "The law 'requires schools to teach Maine K–12 students about Wabanaki territories, economic systems, cultural systems, governments, and political systems, as well as the Wabanaki tribes’ relationships with local, state, national, and international governments,' the report says.

    "The Portland public school system recently incorporated a Wabanaki studies program into its curriculum. This will hopefully be a good example for other districts across Maine and encourage them to do the same.

    "Teaching Wabanaki studies will help children gain a better understanding of the state. In time, this can help them develop a closer relationship with the #land and our responsibility to ensure that it is cared for and treated with respect.

    "'Through #traditional stories representing the terrestrial and aquatic systems, important [Wabanaki] values are imparted that safeguard culturally significant resources from overuse and ensure the persistence of the people and culture,' says Natalie Michelle, interdisciplinary studies and research assistant of native environmental studies in climate change at the University of Maine.

    "It is more important than ever that we look to native science as we face irreversible damage to our climate. We must prioritize implementing these ideals early into the educational careers of children so they go on to practice them throughout their lives.

    "Western science and education has taught the ideals of dominance over nature for centuries. This is reflected in practices that have contributed to the #extinction of animals, rises in #NaturalDisasters, food and water shortages and the numerous other effects of #ClimateChange. Instead of connecting with #nature, we are often taught to distance ourselves from the #NaturalWorld. We are taught to use vague and nonspecific naming tools like 'it' to refer to any non-human being.

    "'We use it to distance ourselves, to set others outside our circle of moral consideration, creating #hierarchies of difference that justify our actions — so we don’t feel,' says Robin Kimmerer, professor of environmental and forest biology at the State University of New York College of #EnvironmentalScience and #Forestry.

    "Kimmerer talks of alternatives to using 'it' to put ourselves on the same level as other living beings, recognizing them as relatives by calling them by their name. But she says that this can be difficult for many of her students because they were not taught these alternatives until now.

    "In my experience growing up in Maine and going to school, I never encountered a class focused on Wabanaki studies until college. I am grateful to have this opportunity now. But it has been difficult for me to implement these new ideals into my thinking toward the land around me because they seem so foreign.

    "Using the word 'foreign' seems wrong when describing ideals that have been used in Maine since long before any of us were here. But Maine schools and communities have an opportunity to change this.

    "Children who grow up in this state have the right and responsibility to know the history of the land around them. They have the right and responsibility to understand the negative implications of #colonization and #ForcedRemoval of the #WabanakiTribes and how despite horrible #historical events, the Wabanaki people have endured and developed their own #sovereign structures.

    "In order to create more inclusive classrooms that incorporate all aspects of our state history and work towards building respectful relationships with Maine land, other communities should follow the exciting example being set in #PortlandMaine."

    Source:
    bangordailynews.com/2023/12/26

    #WabanakiConfederacy #LandBack #IndigenousPeoples
    #IndigenousSovereignty #ClimateCrisis #LandStewards
    #Stewardship #IndigenousNews #NativeAmericanNews