#extractiveindustries — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #extractiveindustries, aggregated by home.social.
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Leaving you all with an excerpt from an essay from 2022, before I re-boost posts from yesterday and boost quoted posts. TY to @MaQuest , @jblue , @rooftopjaxx and everyone who shared and/or chimed in! #ABetterWorldIsPossible !
Can Solarpunk Save the World?
The choice, then, is clear: solarpunk, or barbarism.
by Stacey Balkan, November 15, 2022
Excerpt: "Offering an imperfect but clear-eyed hope, rather than so many apocalyptic nightmares, is a key goal of solarpunk fiction. While many critics argue that radical change will only come about following the total collapse of Earth systems—in other words, the apocalypse imagined by popular climate fiction and much recent zombie fare—it has become increasingly evident that such alarmism possesses no political utility.
"Furthermore, in a discussion about climate and energy justice, we must acknowledge that, for many #Indigenous communities, the 'apocalypse' happened long ago: during the long 16th-century, when an expanding plantation system expedited the removal and enslavement of millions of #BIPOC persons in order to accommodate the #hyperconsumption of imperial centers like London.
"Apocalypse, as a geohistorical event or literary trope, is thus not central to solarpunk. That is, solarpunk doesn’t require an environmental apocalypse, because most solarpunk practitioners understand the material legacies of #SettlerColonialism as on ongoing apocalypse.
"Consequently, solarpunk worlds are not necessarily postapocalyptic (nor set in the future), but they are #postextractivist. Responding to the ethos of #extractive #capitalism — whereby the colonized exist as 'fuel … for the sake of someone else’s good life' — solarpunk imaginaries demand a thorough dismantling of fossil-fueled modernity and the material infrastructures (and attendant cultural expressions) that occasioned our comprehensive dependence on prehistoric carbon. Quite logically then, solarpunk also rejects the techno-utopian project of saving industrial modernity via increasingly hubristic geoengineering schemes."
Full essay:
https://www.publicbooks.org/can-solarpunk-save-the-world/#SolarPunkSunday #PostCapitalism #SharingEconomy #Earth4All #SettlerColonialism #ExtractiveIndustries #TechBros
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Leaving you all with an excerpt from an essay from 2022, before I re-boost posts from yesterday and boost quoted posts. TY to @MaQuest , @jblue , @rooftopjaxx and everyone who shared and/or chimed in! #ABetterWorldIsPossible !
Can Solarpunk Save the World?
The choice, then, is clear: solarpunk, or barbarism.
by Stacey Balkan, November 15, 2022
Excerpt: "Offering an imperfect but clear-eyed hope, rather than so many apocalyptic nightmares, is a key goal of solarpunk fiction. While many critics argue that radical change will only come about following the total collapse of Earth systems—in other words, the apocalypse imagined by popular climate fiction and much recent zombie fare—it has become increasingly evident that such alarmism possesses no political utility.
"Furthermore, in a discussion about climate and energy justice, we must acknowledge that, for many #Indigenous communities, the 'apocalypse' happened long ago: during the long 16th-century, when an expanding plantation system expedited the removal and enslavement of millions of #BIPOC persons in order to accommodate the #hyperconsumption of imperial centers like London.
"Apocalypse, as a geohistorical event or literary trope, is thus not central to solarpunk. That is, solarpunk doesn’t require an environmental apocalypse, because most solarpunk practitioners understand the material legacies of #SettlerColonialism as on ongoing apocalypse.
"Consequently, solarpunk worlds are not necessarily postapocalyptic (nor set in the future), but they are #postextractivist. Responding to the ethos of #extractive #capitalism — whereby the colonized exist as 'fuel … for the sake of someone else’s good life' — solarpunk imaginaries demand a thorough dismantling of fossil-fueled modernity and the material infrastructures (and attendant cultural expressions) that occasioned our comprehensive dependence on prehistoric carbon. Quite logically then, solarpunk also rejects the techno-utopian project of saving industrial modernity via increasingly hubristic geoengineering schemes."
Full essay:
https://www.publicbooks.org/can-solarpunk-save-the-world/#SolarPunkSunday #PostCapitalism #SharingEconomy #Earth4All #SettlerColonialism #ExtractiveIndustries #TechBros
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Leaving you all with an excerpt from an essay from 2022, before I re-boost posts from yesterday and boost quoted posts. TY to @MaQuest , @jblue , @rooftopjaxx and everyone who shared and/or chimed in! #ABetterWorldIsPossible !
Can Solarpunk Save the World?
The choice, then, is clear: solarpunk, or barbarism.
by Stacey Balkan, November 15, 2022
Excerpt: "Offering an imperfect but clear-eyed hope, rather than so many apocalyptic nightmares, is a key goal of solarpunk fiction. While many critics argue that radical change will only come about following the total collapse of Earth systems—in other words, the apocalypse imagined by popular climate fiction and much recent zombie fare—it has become increasingly evident that such alarmism possesses no political utility.
"Furthermore, in a discussion about climate and energy justice, we must acknowledge that, for many #Indigenous communities, the 'apocalypse' happened long ago: during the long 16th-century, when an expanding plantation system expedited the removal and enslavement of millions of #BIPOC persons in order to accommodate the #hyperconsumption of imperial centers like London.
"Apocalypse, as a geohistorical event or literary trope, is thus not central to solarpunk. That is, solarpunk doesn’t require an environmental apocalypse, because most solarpunk practitioners understand the material legacies of #SettlerColonialism as on ongoing apocalypse.
"Consequently, solarpunk worlds are not necessarily postapocalyptic (nor set in the future), but they are #postextractivist. Responding to the ethos of #extractive #capitalism — whereby the colonized exist as 'fuel … for the sake of someone else’s good life' — solarpunk imaginaries demand a thorough dismantling of fossil-fueled modernity and the material infrastructures (and attendant cultural expressions) that occasioned our comprehensive dependence on prehistoric carbon. Quite logically then, solarpunk also rejects the techno-utopian project of saving industrial modernity via increasingly hubristic geoengineering schemes."
Full essay:
https://www.publicbooks.org/can-solarpunk-save-the-world/#SolarPunkSunday #PostCapitalism #SharingEconomy #Earth4All #SettlerColonialism #ExtractiveIndustries #TechBros
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Leaving you all with an excerpt from an essay from 2022, before I re-boost posts from yesterday and boost quoted posts. TY to @MaQuest , @jblue , @rooftopjaxx and everyone who shared and/or chimed in! #ABetterWorldIsPossible !
Can Solarpunk Save the World?
The choice, then, is clear: solarpunk, or barbarism.
by Stacey Balkan, November 15, 2022
Excerpt: "Offering an imperfect but clear-eyed hope, rather than so many apocalyptic nightmares, is a key goal of solarpunk fiction. While many critics argue that radical change will only come about following the total collapse of Earth systems—in other words, the apocalypse imagined by popular climate fiction and much recent zombie fare—it has become increasingly evident that such alarmism possesses no political utility.
"Furthermore, in a discussion about climate and energy justice, we must acknowledge that, for many #Indigenous communities, the 'apocalypse' happened long ago: during the long 16th-century, when an expanding plantation system expedited the removal and enslavement of millions of #BIPOC persons in order to accommodate the #hyperconsumption of imperial centers like London.
"Apocalypse, as a geohistorical event or literary trope, is thus not central to solarpunk. That is, solarpunk doesn’t require an environmental apocalypse, because most solarpunk practitioners understand the material legacies of #SettlerColonialism as on ongoing apocalypse.
"Consequently, solarpunk worlds are not necessarily postapocalyptic (nor set in the future), but they are #postextractivist. Responding to the ethos of #extractive #capitalism — whereby the colonized exist as 'fuel … for the sake of someone else’s good life' — solarpunk imaginaries demand a thorough dismantling of fossil-fueled modernity and the material infrastructures (and attendant cultural expressions) that occasioned our comprehensive dependence on prehistoric carbon. Quite logically then, solarpunk also rejects the techno-utopian project of saving industrial modernity via increasingly hubristic geoengineering schemes."
Full essay:
https://www.publicbooks.org/can-solarpunk-save-the-world/#SolarPunkSunday #PostCapitalism #SharingEconomy #Earth4All #SettlerColonialism #ExtractiveIndustries #TechBros
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Leaving you all with an excerpt from an essay from 2022, before I re-boost posts from yesterday and boost quoted posts. TY to @MaQuest , @jblue , @rooftopjaxx and everyone who shared and/or chimed in! #ABetterWorldIsPossible !
Can Solarpunk Save the World?
The choice, then, is clear: solarpunk, or barbarism.
by Stacey Balkan, November 15, 2022
Excerpt: "Offering an imperfect but clear-eyed hope, rather than so many apocalyptic nightmares, is a key goal of solarpunk fiction. While many critics argue that radical change will only come about following the total collapse of Earth systems—in other words, the apocalypse imagined by popular climate fiction and much recent zombie fare—it has become increasingly evident that such alarmism possesses no political utility.
"Furthermore, in a discussion about climate and energy justice, we must acknowledge that, for many #Indigenous communities, the 'apocalypse' happened long ago: during the long 16th-century, when an expanding plantation system expedited the removal and enslavement of millions of #BIPOC persons in order to accommodate the #hyperconsumption of imperial centers like London.
"Apocalypse, as a geohistorical event or literary trope, is thus not central to solarpunk. That is, solarpunk doesn’t require an environmental apocalypse, because most solarpunk practitioners understand the material legacies of #SettlerColonialism as on ongoing apocalypse.
"Consequently, solarpunk worlds are not necessarily postapocalyptic (nor set in the future), but they are #postextractivist. Responding to the ethos of #extractive #capitalism — whereby the colonized exist as 'fuel … for the sake of someone else’s good life' — solarpunk imaginaries demand a thorough dismantling of fossil-fueled modernity and the material infrastructures (and attendant cultural expressions) that occasioned our comprehensive dependence on prehistoric carbon. Quite logically then, solarpunk also rejects the techno-utopian project of saving industrial modernity via increasingly hubristic geoengineering schemes."
Full essay:
https://www.publicbooks.org/can-solarpunk-save-the-world/#SolarPunkSunday #PostCapitalism #SharingEconomy #Earth4All #SettlerColonialism #ExtractiveIndustries #TechBros
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@MsDropbear42
Watch how #Adaptation is used by the #FossilFuelIndustries and the #ExtractiveIndustries as well as the #RentierClass as a #ClimateChangeSceptic tool using #CorporateMedia and literally pull the wool over our eyes while they strip-mine all wealth from our collective hands…Wake up time people…
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@MsDropbear42
Watch how #Adaptation is used by the #FossilFuelIndustries and the #ExtractiveIndustries as well as the #RentierClass as a #ClimateChangeSceptic tool using #CorporateMedia and literally pull the wool over our eyes while they strip-mine all wealth from our collective hands…Wake up time people…
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@MsDropbear42
Watch how #Adaptation is used by the #FossilFuelIndustries and the #ExtractiveIndustries as well as the #RentierClass as a #ClimateChangeSceptic tool using #CorporateMedia and literally pull the wool over our eyes while they strip-mine all wealth from our collective hands…Wake up time people…
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@MsDropbear42
Watch how #Adaptation is used by the #FossilFuelIndustries and the #ExtractiveIndustries as well as the #RentierClass as a #ClimateChangeSceptic tool using #CorporateMedia and literally pull the wool over our eyes while they strip-mine all wealth from our collective hands…Wake up time people…
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@MsDropbear42
Watch how #Adaptation is used by the #FossilFuelIndustries and the #ExtractiveIndustries as well as the #RentierClass as a #ClimateChangeSceptic tool using #CorporateMedia and literally pull the wool over our eyes while they strip-mine all wealth from our collective hands…Wake up time people…
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Thanks to Malthus, we have focused on food as the limit to population growth. For some reason, we have failed to consider how demands on other resources may have limits that we cannot afford to cross.
The global sand crisis: it’s being used up faster than it can be replaced
https://www.theguardian.com/environment/2026/may/12/global-sand-crisis-land-reclamation-extraction?CMP=Share_AndroidApp_Other#Ecosystems #ExtractiveIndustries #NaturalResource #LimitsToGrowth
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Thanks to Malthus, we have focused on food as the limit to population growth. For some reason, we have failed to consider how demands on other resources may have limits that we cannot afford to cross.
The global sand crisis: it’s being used up faster than it can be replaced
https://www.theguardian.com/environment/2026/may/12/global-sand-crisis-land-reclamation-extraction?CMP=Share_AndroidApp_Other#Ecosystems #ExtractiveIndustries #NaturalResource #LimitsToGrowth
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Returning land to tribes is a step towards justice and #sustainability, say #Wabanaki, #EnvironmentalActivists
by Emily Weyrauch, December 1, 2020
"Last month, the Elliotsville Foundation gave back 735 acres to the #PenobscotNation, a parcel of land that connects two Penobscot-held land plots. While this return of land is a significant milestone in terms of the work of conservation groups in Maine, it also reflects a larger shift in thinking about land ownership, from property and caretaking toward #IndigenousStewardship.
"Before European settlers arrived, the land in Maine was stewarded by the Wabanaki people—a confederacy of five nations including Penobscot, #Passamaquoddy, #Maliseet, #Mikmaq and #Abenaki.
"Early treaties between Indigenous tribes and settlers were signed, but not upheld. Early Maine court cases set the precedent for #LandTheft. The state legally prohibited treaty obligations from being published in its constitution. Ever since the 1980 Maine Indian Claims Settlement Act, the state government has significantly limited tribes’ sovereignty and access to ancestral lands. Now, the Maine legislature is preparing to take up a bill that would make 22 law changes to the 1980 act to promote Wabanaki sovereignty and correct the impacts of the 40-year-old piece of legislation that placed Wabanaki people in a separate category from other federally-recognized tribes.
"Currently, a vast majority—90 percent—of land in Maine is privately owned, unlike in states like Nevada, Utah and Idaho, where the vast majority of land is owned by the U.S. government. Less than one percent of Maine land is owned by #Wabanaki people.
"To many Indigenous people, the legacy of white-led conservation groups in Maine and nationwide represents a failure of true environmental stewardship.
"'Across the country, land conservation groups and land trusts participated in depopulating, cutting off Indigenous access to certain lands and resources,' said Dr. Darren Ranco, associate professor of Anthropology and coordinator of Native American Research at the University of Maine.
"Dr. Ranco said that the history of environmental protection in the U.S. starts in the 19th century and focuses on two movements: conservation and preservation.
" 'On the one hand, you have people saying, ‘You want to use the public lands wisely’ — and that often led to extreme forms of exploitation through oil and gas contracts. The other side of it was, ‘Let’s just keep it wild and preserve it as-is, as a wild space,' " said Dr. Ranco, who is a member of the Penobscot Nation. 'Ironically, both of those approaches in the 19th century sought to displace Indigenous people.'
" 'A lot of the [conservation] practices in the past actually marginalized native people, and didn’t allow for their voice to be heard, and discouraged their voices,' said Suzanne Greenlaw, a #Maliseet forestry scientist and PhD student at the University of Maine.
" 'The native approach is very much in the center—we do harvest, but we harvest in a sustainable way that actually forms a relationship with the resource,” said Greenlaw, who conducts research on the sustainable harvesting of sweetgrass by Indigenous people.
"In fact, the way that Indigenous people understand land is markedly different from western ideas of ownership.
" 'The idea of private property puts us in this framing where the land, the water, and the air, and the animals, and everything else—all our relations—are meant to serve us, they are things below us, things to dominate and control and take ownership over,' said Lokotah Sanborn, a Penobscot activist.
" 'For us, it would be absurd to say ‘I own my grandmother,’ or ‘I own my cousin,’ or ‘I own my brother.’ You don’t talk about things like that. And so when we’re talking about land ownership, it’s that same idea —these are our relations, these are things that hold a lot of significance to us,' said Sanborn.
"While the planet’s Indigenous people make up less than five percent of the global population, they manage 25 percent of its land and support 80 percent of global biodiversity, research shows.
" 'We’ve been led down this path toward climate catastrophe and the extinction of millions of species, all to drive #ExtractiveIndustries,' said Sanborn. 'If we wish to reverse these things, we need to give land back into the hands of Indigenous peoples and to respect our ability to protect those lands,' said Sanborn.
"This growing recognition of Wabanaki #stewardship is part of the mission of First Light, a group that serves to connect Wabanaki people with conservation organizations who seek to expand Wabanaki access to land. Currently, 50 organizations are participating, including #MaineAudubon and #TheNatureConservancy.
"Lucas St. Clair, president of the Elliotsville Foundation, participated in First Light’s year-long educational program before fulfilling a request by #JohnBanks, Natural Resources Director for the Penobscot Nation, to return the 735-acre property to the Penobscot Nation. This comes four years after the foundation gave 87,500 acres of land to the federal government for the establishment of Katahdin Woods and Waters National Monument. St. Clair said the foundation currently holds 35,000 acres of land.
" 'In the grand scheme of things, this is not a lot of land,' said St. Clair, about the foundation’s recent transfer of 735 acres. 'It was more about justice, relationship-building and awareness.'
" 'You see this move toward Indigenous knowledge and practices of management and conservation that have existed for hundreds of years, and this possibility with land conservation groups and Wabanaki people having a more central role in understanding and managing the lands is coming to the fore,' said Dr. Ranco.
"And while organizations undergo the learning and transformational processes that precede giving back land, and as the legislature and courts are taking up questions of Wabanaki sovereignty and stewardship, people are working on the ground everyday to re-imagine relationships with land.
"Alivia Moore, a Penobscot community organizer with the #EasternWoodlands #Rematriation collective, said that a crucial part of the work of expanding Indigenous access to land in Maine is recognizing and restoring the history of matriarchal Indigenous societies.
" 'To restore land to Indigenous #matriarchies is to make sure that everybody has what they need on and from the earth. There’s enough for everyone,' said Moore
"With #EasternWoodlandsRematriation, Indigenous people are growing their connections to #RegenerativeFoodSystems. Whereas cultural use agreements are more formal ways Indigenous people can access resources from the private land of people and organizations, Moore said other relationships can form and strengthen even informally.
"Years ago, a white farmer offered land to Indigenous women to use for farming to restore their connection to the land. That has been an ongoing relationship that became one of mutual exchange of information and resources, shared learning and shared meals, said Moore.
"The movement to give land back to Indigenous stewardship is not confined to a single organization, legal battle, or project. For Indigenous people—and a growing number of environmental organizations—it is a step toward justice and a sustainable future.
"'Land back is not just about righting past wrongs. The point of land back is that it’s the future, if we wish to adequately address and avoid further global devastation from climate change,' said Sanborn."
#LandBack #WabanakiConfederacy #Wabanakik #WabanakiAlliance #MaineFirstNations #Maine #TraditionalEcologicalKnowledge #IndigenousPeoplesDay
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#RSN: The Deadly Fight for #EnvironmentalJustice in #Honduras
The assassination of #Honduran #WaterDefender #JuanLópez offers a chilling reminder of the threats local leaders face in the most dangerous region in the world for #EnvironmentalActivists.
by Giada Ferrucci / NACLA
22 October 24"On September 14, 2023, Juan Antonio López, a prominent environmental defender, anti-corruption activist, and community and faith leader in Tocoa, Honduras, was murdered. He was in his car after attending a religious event at a local Catholic church when an unidentified hitman shot him multiple times. Due to previous death threats and harassment linked to his defense of the Guapinol River, López had received precautionary measures from the Inter-American Commission on Human Rights (IACHR), the same measures that failed to protect fellow environmental defender Berta Cáceres from being killed in 2016.
"López’s assassination has sent shockwaves through the region, a chilling reminder of the violence and impunity that threaten environmental activists across Latin America and globally. His murder also reflects a disturbing pattern of attacks on those who dare to challenge economic and political powers in Honduras, a country that consistently ranks as one of the most dangerous in the world for environmental activists. These risks are especially pronounced in highly militarized areas like the Aguán Valley, where López lived, a resource-rich epicenter of land grabs and conflicts along the north coast. Dozens of Aguán environmental defenders have been systematically targeted, threatened, and murdered for more than a decade.
In 2023, 18 environmental defenders were killed in Honduras, the highest number per capita of any country in the world, according to Global Witness. Among the victims were three fellow Guapinol defenders: Aly Magdaleno Domínguez Ramos, Jairo Bonilla Ayala, and Oquelí Domínguez Ramos. In López’s case, authorities have arrested the alleged hitman and an accomplice.
"The Honduran state’s failure to protect López despite IACHR protective measures speaks to the broader issue of impunity and lack of political will to safeguard those who defend natural resources and human rights in the face of powerful economic interests. His murder also highlights systemic corruption, recently laid bare by scandals involving drug traffickers and high-profile political figures. In short, López’s assassination is part of a wider global crisis of relentless violence and persecution targeting activists who stand up to mining, logging, and other extractive industries."
Read more / support:
https://www.rsn.org/001/the-deadly-fight-for-environmental-justice-in-honduras.html#ReaderSupportedNews #IACHR #ExtractiveIndustries #Mining #Logging #LandDefenders #WaterIsLife #GuapinolRiver #BertaCáceres #HumanRights #AlyMagdaleno #DomínguezRamos #JairoBonillaAyala #OquelíDomínguezRamo #Capitalism #Greed #Corruption #CorporateColonialism
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#NativeAmericans Hold #NationalDayOfMourning on #Thanksgiving
"'Thanksgiving' is a white-washed holiday designed to conceal its true origins of violence, #genocide, #LandTheft, and #ForcedAssimilation," - #IndigenousEnvironmentalNetwork.
Jessica Corbett
Nov 28, 2024"In contrast with Thanksgiving celebrations across the United States on Thursday, Native Americans held a National Day of Mourning, promoted accurate history, and championed Indigenous voices and struggles.
"Despite rainy conditions, the United American Indians of New England held its 55th annual National Day of Mourning at Cole's Hill in Plymouth, Massachusetts. Kisha James, who is an enrolled member of the Wampanoag Tribe of Gay Head (Aquinnah) and also Oglala Lakota, shared how her grandfather founded the event in 1970 and pledged to continue to "tear down the Thanksgiving mythology."
"The past influences the present" and "the settler project" continues with racism, misogyny, and anti-LGBTQ+ discrimination, James told the crowd. "The Pilgrims are not ancient history."
"James took aim at fossil fuel pipelines, oil rigs, skyscrapers, corporations, the U.S. military, mass incarceration, and the criminalization of immigrants, and declared that "no one is illegal on stolen on land."
"Jean-Luc Pierite, a member of the Tunica-Biloxi Tribe of Louisiana and president of the board of directors of the North American Indian Center of Boston who helped organize this year's gathering, told USA Today that "while we are mourning some tragic history but also contemporary issues, we are also expressing gratitude for each [other] and building this community space."
"Coming together as a community for a feast and to express gratitude—that's not something that was imported to this continent because of colonization," Pierite said. "Indigenous peoples have had these practices going back beyond, beyond colonial contact."
This year's event in Plymouth included speeches about the suffering of Palestinians—as Israel wages a U.S. government-backed war on the Gaza Strip that has killed at least 44,330 people, injured 104,933, and led to a genocide case at the International Court of Justice—and of people impacted by extractive industries.
"The message from Indigenous peoples internationally has been consistent: that we need to center the development of traditional ecological knowledge, Indigenous knowledge, and move away from fossil fuel extractive economies," said Pierite. "At this time the world needs Indigenous peoples."
https://www.commondreams.org/news/native-americans-hold-national-day-of-mourning-on-thanksgiving
#FreePalestine #FreeLeonardPeltier #SettlerColonialism #FreePalestine #FreeGaza #WestBank #ClimateJustice #DayOfMourning #NoDAPL #LandBack #DefendTheSacred
#IndigenousClimateActivists #MMIWG
#TwoSpirits #NoPipelines
#LeaveItInTheGround
#ExtractiveMining
#NoMiningWithoutConsent
#WaterIsLife #HumanRightsAreNeverWrong #ExtractiveIndustries.
#TraditionalEcologicalKnowledge, #IndigenousKnowledge #PostFossilFuels
#LoveYourMotherEarth #ResistWhiteSupremacy
#CorporateColonialism #Capitalism -
Murders, #megaprojects and a ‘new Panama Canal’ in Mexico
#Activists suspect murders of 15 #Indigenous community members are linked to their opposition to a proposed megaproject.
By Eoin Wilson
Published On 13 Jul 2020Mexico City, Mexico – "The murders bore all the hallmarks of drug cartel executions. Fifteen victims – all members of the Ikoots Indigenous community – had been beaten, shot, and their bodies burned in a field just outside Huazantlan del Rio, a village in the municipality of San Mateo del Mar in Oaxaca, southern Mexico, in late June. An as-yet-unknown number of people were also 'disappeared'.
"At first the local government, headed by Mayor Bernardino Ponce Hinojosa, blamed the killings on a shadowy figure and an unnamed organised-crime group. Officials also acknowledged intra-community grievances and political infighting, caused by dissatisfaction with municipal elections and tension over last October’s mayoral election, which Ponce Hinojosa won.
"San Mateo used to be governed by an Indigenous 'popular assembly', which made decisions by consensus and served on a one-year rotation. But in 2017, this changed to a ballot-based electoral approach, leading to tensions that increased after the mayor’s disputed 2019 win.
"The Ikoots, most of whom consider the popular assembly to be the legitimate source of authority in the region, allege that the vote was fraudulent. They also accuse the mayor and a local businessman of being complicit in the wave of violence, sources told Al Jazeera, speaking on condition of anonymity for fear of reprisals.
"Meanwhile, a collective of 15 civil society and teachers’ organisations, the National Coordination of Education Workers (CNTE), has accused the Cartel de Jalisco Nueva Generacion (CJNG) – one of Mexico’s most violent and territorially-ambitious cartels – of committing the murders.
"The allegations came in the same week that the CJNG was accused of the attempted assassination of Mexico City’s chief of police in an ambush with heavy weapons in which three people were killed.
"Although CNTE gave no evidence to support its accusation, many in San Mateo believe the claims because the cartel had already been active in their Istmo region, which boasts a wealth of mineral resources and a strategic location.
"The Istmo (or Isthmus in English) spans the states of Oaxaca and Veracruz at the narrowest point between the Pacific and the Atlantic. It is the site of the controversial 'Interoceanic' or 'Transistmico' corridor project, initiated by the government of Andres Manuel Lopez Obrador and opposed by many Indigenous communities."
https://www.aljazeera.com/features/2020/7/13/murders-megaprojects-and-a-new-panama-canal-in-mexico
#Ikoots #IndigenousActivists #MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #Oaxaca #Veracruz #IndigenousCulture #ExtractiveIndustries #InteroceanicCorridor #TransistmicoCorridor #Istmo #IsthmusOfTehuantepec #Tehuntepec
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From the Bretton Woods Project: #Forests
"Finally, the [#WorldBank] ’s #forest policy and #WeakSafeguards on #ForestProtection have also been observed to infringe the rights of local communities and have failed to protect one of the planet’s most important ‘#CarbonSinks’ (see Observer Spring 2017). CSOs have called for the Bank to open up its Forest Notes – which are meant to guide the interface between its lending and forests – to consultation (see Observer Winter 2017-2018). CSOs have also been highly critical of one of the forest initiatives the Bank manages, the Forest Carbon Partnership Facility (FCPF), a climate investment fund that supports Reducing Emissions from Deforestation and Forest Degradation (REDD) projects. A March 2017 post in REDD Monitor called the FCPF, 'the most cost-inefficient tree-saving scheme ever,' owing to high administrative costs between fiscal years 2009-2015 absorbing 64 per cent of FCFP’s $55 million expenditure. More generally, the Bank’s overall approach to lending has undermined the protection of vital natural ecosystems in borrower countries. As noted by Bruce Rich in his influential 2013 book, Foreclosing the Future: The World Bank and the Politics of Environmental Destruction, 'When one examines the failures to conserve ecosystems, or to mitigate environmental impacts of development, one finds that failed governance at all levels is almost invariably at the root. …Many of [the Bank’s] problems are associated with a dysfunctional institutional culture in which the relentless pressure to move money out the door, even in violation of the Bank’s own policies and rules, often overrides all other considerations.'"
2017: World Bank policy lending undermines climate goals
"One of the main problems is the Bank’s refusal to adequately assess the social and environmental risks of their policy loans" - Harlem Mariño, Derechos, Ambiente y Recursos Naturales
6 April 2017
"A late January report by US-based NGO Bank Information Center (BIC), together with partners in Egypt, Indonesia, Mozambique and Peru, claimed that the Bank is undermining its climate commitments by supporting investment incentives for coal, gas and oil projects through its development policy financing (DPF) mechanism. DPF accounts for approximately a third of all Bank funding and provides resources for programmes of policy and institutional reforms that are agreed by the Bank and the borrowing government (see Update 82). The report argued that the Bank’s financing through DPF contradicts the internationally agreed and Bank-supported goal of limiting the global average temperature increase to 2°C, which according to the Intergovernmental Panel on Climate Change would require that at least two-thirds of existing fossil fuel reserves are left in the ground.
"BIC’s report looked at the Bank’s DPF measures in four countries: Egypt, Indonesia, Mozambique and Peru. It found that DPF introduced subsidies for coal in all countries, apart from Peru. For example, the report argued that Bank-supported subsidies for coal infrastructure have helped Indonesia become one of the world’s top coal exporters. It found some DPF support for renewable energy, but argued that the Bank could do more given that all countries examined have potential to develop renewable energy. For example, while Peru’s DPF provides subsidies to public-private partnerships to develop oil and gas infrastructure, it does not include plans for solar or wind power projects."
https://www.brettonwoodsproject.org/2017/04/world-bank-policy-lending-undermines-climate-goals/
#FCPF #REDD #Ecosystems #ProtectTheForests #EnvironmentalDestruction #ForestDegradation #Deforestation #EnvironmentalImpacts #Egypt #Indonesia #Mozambique #Peru #LeaveItInTheGround #Coal #BigOilAndGas #ExtractiveIndustries #Exploitation #EnvironmentalImpacts
#HumanRights #ParisAgreement
#ParisClimateAgreement #BigOilAndGas #CorporateColonialism #IMFLoanSharks #RenewablesNow -
From the Bretton Woods Project: Focus on #MegaProjects
"The [#WorldBank] ’s shift towards leveraging private sector finance for development (see Governance above), which has gained momentum since 2015, includes a particular emphasis on promoting ‘infrastructure as an asset class’, in order to crowd in institutional #investors. This policy initiative is highly dependent on mega-infrastructure projects – and, as noted by a letter sent by concerned economists in October 2018, currently lacks a framework for aligning such mega-projects with the Paris Climate Agreement or the Sustainable Development Goals (SDGs).
"This is of major concern, given that many planned ‘mega-corridors’ in developing regions are predicated on building a new generation of carbon-intensive infrastructure. In many cases, the Bank continues to support such projects that, while not ‘fossil fuel investments’ per se, are part of such carbon-intensive mega-corridors (see Observer Autumn 2018)."
Paper: Infrastructure Megaprojects as World Erasers: Cultural Survival in the Context of the Interoceanic Corridor of the Isthmus of Tehuantepec
Author: Susanne Hofmann, November 8, 2024
"This article explores the meaning of infrastructural changes resulting from the Corredor Interoceánico del Istmo de Tehuantepec (CIIT) infrastructure project for the cultural survival
of Indigenous peoples resident in the Isthmus of Tehuantepec region through the lens of ontological justice. The CIIT is being promoted as a multimodal road and rail transport corridor that will link the Gulf of Mexico with the Pacific Ocean, speed up global trade and benefit local residents. Based on interviews with affected residents in the states of Oaxaca and Veracruz, this research found that there is a strong desire for the continuity of existing, collective life
projects, Indigenous languages, cultural identities, beliefs, spirituality, established political and legal systems, and solidarity economy. De facto, the CIIT infrastructure project functions
as a technology of erasure of other lifeworlds, imposing integration into the One-World World (Escobar, 2016) and assimilation of Indigenous peoples and Afrodescendant communities.
Contemporary legal frameworks are not sufficient to guarantee alterlivability (Hamraie, 2020). Therefore, infrastructural megaprojects based on modern/colonial-extractivist-
developmentalist premises continue to threaten the futurity of Indigenous and
Afrodescendant life projects.[...]
"An increasing number of infrastructure corridors, such as the Corredor Interoceánico, are currently being built across the globe (e.g. the Belt and Road Initiative/China, Corredor Bioceánico/Paraguay; Corredor Interoceánico/Chile-Bolivia-Brazil; The Northern Transport Corridor in East Africa/Kenya-Ethiopia-South Sudan – just to name a few). These projects are directed at reducing ‘economic distance’ –i.e. speeding up the transport of goods across
geographical distance whilst lowering the cost (Hildyard, 2016: 20). In the process, infrastructure megacorridors restructure whole regions into purpose-specific zones for export, logistics, transit, housing development, resource extraction, manufacturing etc."Thereby, they fragment geographic space, generating a distinctive reterritorialisation of the space to develop sites of capitalist growth. Megacorridors connect what Lerner (2010) called 'sacrifice zones' – geographic areas where processes of natural resource extraction cause permanent environmental damage – to global circuits of capital. Across Latin America the social and environmental impacts of extractive megaprojects and resistance against them has
been widely documented (Aguilar Rivero & Echavarría Cango, 2019; Domínguez, 2015, 2017;
Domínguez & Corona, 2016; Ibarra García & Talledos Sánchez, 2016; Pérez Negrete, 2017; Rodríguez Wallenius, 2015). This article explores the meaning of infrastructural changes resulting from the CIIT project for the cultural survival of Indigenous peoples resident in the Isthmus of Tehuantepec region through the lens of ontological justice."Original paper:
https://journals.sagepub.com/doi/abs/10.1177/0094582X241294080?journalCode=lapaPDF version:
https://eprints.lse.ac.uk/120254/1/SHofmann_infrastructure_megaprojects_as_world_erasers_LSE_eprint.pdf#MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #SustainableDevelopmentGoals #DeGrowth #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #IsthmusOfTehuantepec #OntologicalJustice #Tehuantepec #ExtractiveIndustries #Oaxaca #Veracruz #CorredorInteroceánico #BeltAndRoadInitiative #CorredorBioceánico #NorthernTransportCorridor #China, #Paraguay; Corredor #Chile #Bolivia #Brazil #EastAfrica #Kenya #Ethiopia #SouthSudan #IndigenousCulture #AfrodescendantCulture
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[Video] Voices from #whitemesa Part 4: "I Love My Community"
Watch: https://vimeo.com/1023001632
#UnicornRiot #EnvironmentalRacism
#Greenwashing #NuclearWeapons
#UraniumMining #UraniumMills #NuclearIndustry #AtomicBombs #Downwinders #Environment #WaterIsLife #Ute #HaulNo #EnergyFuels #WhiteMesaUte #RadioactiveDust
#RadioactiveContamination
#ExtractiveIndustries #CorporateColonialism #DefendTheSacred #AirIsLife
#NoUraniumMining -
[Video] Voices from White Mesa, Part 3: "We're Here to Say No"
Watch: https://vimeo.com/1023001559
#UnicornRiot #EnvironmentalRacism
#Greenwashing #NuclearWeapons
#UraniumMining #UraniumMills #NuclearIndustry #AtomicBombs #Downwinders #Environment #WaterIsLife #Ute #HaulNo #EnergyFuels #WhiteMesaUte #RadioactiveDust
#RadioactiveContamination
#ExtractiveIndustries #CorporateColonialism #DefendTheSacred #AirIsLife
#NoUraniumMining -
[Video] Voices from #WhiteMesa, Part 2: "We Are One People"
"On Oct. 12, members of the #UteMountainUte Tribe held their annual #SpiritualWalk opposing the #WhiteMesaUraniumMill in Southern #Utah.
"The mill, which processes uranium and other substances, sits on sacred land just north of the tribe’s reservation boundary and is the only one of its kind in the U.S.
"Local organizers with White Mesa Concerned Community and their supporters organize the walk each year to raise awareness about the mill and demand it be shut down and cleaned up.
"Participants rallied before walking five miles to the mill site. Unicorn Riot heard from participants and organizers along the route."
Watch: https://vimeo.com/1023001512
#UnicornRiot #EnvironmentalRacism #Greenwashing #NuclearWeapons #UraniumMining #UraniumMills #NuclearIndustry #AtomicBombs #Downwinders #Environment #WaterIsLife #Ute #HaulNo #EnergyFuels #WhiteMesaUte #RadioactiveDust #RadioactiveContamination #ExtractiveIndustries #CorporateColonialism #ReaderSupportedNews #DefendTheSacred #AirIsLife #UteMountainUte #NoUraniumMining #UraniumMills
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[Video] Voices from #WhiteMesa, Part 1: "Don't Nuke My Culture"
"On Oct. 12, members of the #UteMountainUte Tribe held their annual #SpiritualWalk opposing the #WhiteMesaUraniumMill in Southern #Utah.
"The mill, which processes uranium and other substances, sits on sacred land just north of the tribe’s reservation boundary and is the only one of its kind in the U.S.
"Local organizers with White Mesa Concerned Community and their supporters organize the walk each year to raise awareness about the mill and demand it be shut down and cleaned up.
"Participants rallied before walking five miles to the mill site. Unicorn Riot heard from participants and organizers along the route."
Watch: https://vimeo.com/1023001432
#UnicornRiot #EnvironmentalRacism #Greenwashing #NuclearWeapons #UraniumMining #UraniumMills #NuclearIndustry #AtomicBombs #Downwinders #Environment #WaterIsLife #Ute #HaulNo #EnergyFuels #WhiteMesaUte #RadioactiveDust #RadioactiveContamination #ExtractiveIndustries #CorporateColonialism #ReaderSupportedNews #DefendTheSacred #AirIsLife #UteMountainUte #NoUraniumMining #UraniumMills
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[Thread] #Indigenous #SpiritualWalk in #Utah #Protests Last Conventional #UraniumMill
By Alex Binder, Unicorn Riot November 1, 2024
#WhiteMesa, #Utah — "The #WhiteMesaMill was built in 1979 with plans to process #uranium ore for 15 years. With the facility now well past its initial operational lifespan, the Ute Mountain Ute Tribe, other Indigenous tribes and allies continue their call for it to be shut down and cleaned up. On October 12, over 75 people participated in an annual spiritual walk in opposition to the mill, which is the last conventional uranium processing plant in operation in the United States.
"Participants met at the White Mesa Community Center in southern Utah at 11 a.m., then walked five miles north on the shoulder of U.S. Highway 191 to rally outside the mill. Throughout the hours-long walk, Unicorn Riot spoke with attendees about their opposition to the 45-year-old mill owned by Energy Fuels Inc."
Thread contains links to the four videos...
#UnicornRiot #EnvironmentalRacism #Greenwashing #NuclearWeapons #UraniumMining #UraniumMills #NuclearIndustry #AtomicBombs #Downwinders #Environment #WaterIsLife #Ute #HaulNo #EnergyFuels #WhiteMesaUte #RadioactiveDust #RadioactiveContamination #ExtractiveIndustries #CorporateColonialism #ReaderSupportedNews #DefendTheSacred #AirIsLife #UteMountainUte #NoUraniumMining #UraniumMills
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The Dirty Secrets: #Whales, the #GrandCanyon and #WarCriminals
by #BrendaNorrell, #CensoredNews
November 22, 2024"People who travel the world will tell you two things that they really love: Whales and the Grand Canyon.
"The majestic Orca whales are now at risk from the massive oil tankers departing the shores of British Columbia with thick crude oil from Alberta tar sands in Canada, bound for distant refineries and ports.
"Meanwhile, in the heart of the Southwest, the Grand Canyon, loved by the people of the world, now has a uranium mine spewing radioactive dust into the air, and endangering Havasupai's aquifer and future generations.
"Neither the Appeals Court in Canada, nor the U.S. EPA and Interior have done anything to stop these assaults on the most beloved natural wonders in the world, whales and the Grand Canyon.
"Rueben George, səlilwətaɬ, Tsleil-Waututh Nation, remembers the long fight to halt the Trans Mountain Pipeline, now carrying crude oil from Alberta tar sands to the Salish Sea, which flows off the shores of British Columbia and Washington State to the Pacific."George said they thought they were winning their case in Canada's Appeal Court.
"'They said you're right it's going to kill all the Orca whales, you're right -- but we're going to build it anyway,' George said at the Salish Sea Assembly in Seattle in November.
"The uranium mine in the Grand Canyon is now spraying radioactive dust on Havasupai's medicine plants, and into the air for the world's travelers to breathe. The uranium mine, operated by Energy Fuels of Canada, threatens the aquifer of Havasupai and future generations.
"The mine's radioactive truck transport is a deadly risk for Supai, Paiute, Dine', Hopi and Ute on the haul route. The radioactive ore is transported by truck to the Energy Fuels mill in the White Mesa Ute community in southeastern Utah.
"Interior's Deb Haaland, who is Laguna Pueblo and Norwegian, has not only failed to halt the deadly risks and destruction, but has proclaimed that the atomic bomb industry, Los Alamos National Laboratory, will lead the green 'energy transition.'
"Los Alamos Labs produces nuclear weapons and is already poisoning the Pueblo homelands in northern New Mexico with radiation. A federal judge recently halted the push to produce and store more plutonium at the site, citing a risk to the environment."
Read more:
https://bsnorrell.blogspot.com/2024/11/the-dirty-secrets-whales-grand-canyon.html#AlbertaTarSands #TarSands #LosAlamos #EnvironmentalRacism #Plutonium #Greenwashing #NuclearWeapons #UraniumMining #UraniumMills #DebHaaland #NuclearIndustry #AtomicBombs #Downwinders #Environment #WaterIsLife #Supai #Paiute #Dine' #Hopi #Ute #HaulNo #EnergyFuels #WhiteMesaUte #WhiteMesa #Havasupai #SalishSeaAssembly #Salish #OceansAreLife #RadioactiveDust #RadioactiveContamination #TsleilWaututh #TsleilWaututhNation #CanadasAppealsCourt #TransmountainPipeline #RuebenGeorge #BritishColumbia #WashingtonState #NoUraniumMining #NoTarSands #Oiligarchy #ExtractiveIndustries #CorporateColonialism #ReaderSupportedNews #ProtectHaKamwe #NavajoTransitionalEnergyCompany #DefendTheSacred #AirIsLife
