#extractiveindustries — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #extractiveindustries, aggregated by home.social.
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Leaving you all with an excerpt from an essay from 2022, before I re-boost posts from yesterday and boost quoted posts. TY to @MaQuest , @jblue , @rooftopjaxx and everyone who shared and/or chimed in! #ABetterWorldIsPossible !
Can Solarpunk Save the World?
The choice, then, is clear: solarpunk, or barbarism.
by Stacey Balkan, November 15, 2022
Excerpt: "Offering an imperfect but clear-eyed hope, rather than so many apocalyptic nightmares, is a key goal of solarpunk fiction. While many critics argue that radical change will only come about following the total collapse of Earth systems—in other words, the apocalypse imagined by popular climate fiction and much recent zombie fare—it has become increasingly evident that such alarmism possesses no political utility.
"Furthermore, in a discussion about climate and energy justice, we must acknowledge that, for many #Indigenous communities, the 'apocalypse' happened long ago: during the long 16th-century, when an expanding plantation system expedited the removal and enslavement of millions of #BIPOC persons in order to accommodate the #hyperconsumption of imperial centers like London.
"Apocalypse, as a geohistorical event or literary trope, is thus not central to solarpunk. That is, solarpunk doesn’t require an environmental apocalypse, because most solarpunk practitioners understand the material legacies of #SettlerColonialism as on ongoing apocalypse.
"Consequently, solarpunk worlds are not necessarily postapocalyptic (nor set in the future), but they are #postextractivist. Responding to the ethos of #extractive #capitalism — whereby the colonized exist as 'fuel … for the sake of someone else’s good life' — solarpunk imaginaries demand a thorough dismantling of fossil-fueled modernity and the material infrastructures (and attendant cultural expressions) that occasioned our comprehensive dependence on prehistoric carbon. Quite logically then, solarpunk also rejects the techno-utopian project of saving industrial modernity via increasingly hubristic geoengineering schemes."
Full essay:
https://www.publicbooks.org/can-solarpunk-save-the-world/#SolarPunkSunday #PostCapitalism #SharingEconomy #Earth4All #SettlerColonialism #ExtractiveIndustries #TechBros
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Leaving you all with an excerpt from an essay from 2022, before I re-boost posts from yesterday and boost quoted posts. TY to @MaQuest , @jblue , @rooftopjaxx and everyone who shared and/or chimed in! #ABetterWorldIsPossible !
Can Solarpunk Save the World?
The choice, then, is clear: solarpunk, or barbarism.
by Stacey Balkan, November 15, 2022
Excerpt: "Offering an imperfect but clear-eyed hope, rather than so many apocalyptic nightmares, is a key goal of solarpunk fiction. While many critics argue that radical change will only come about following the total collapse of Earth systems—in other words, the apocalypse imagined by popular climate fiction and much recent zombie fare—it has become increasingly evident that such alarmism possesses no political utility.
"Furthermore, in a discussion about climate and energy justice, we must acknowledge that, for many #Indigenous communities, the 'apocalypse' happened long ago: during the long 16th-century, when an expanding plantation system expedited the removal and enslavement of millions of #BIPOC persons in order to accommodate the #hyperconsumption of imperial centers like London.
"Apocalypse, as a geohistorical event or literary trope, is thus not central to solarpunk. That is, solarpunk doesn’t require an environmental apocalypse, because most solarpunk practitioners understand the material legacies of #SettlerColonialism as on ongoing apocalypse.
"Consequently, solarpunk worlds are not necessarily postapocalyptic (nor set in the future), but they are #postextractivist. Responding to the ethos of #extractive #capitalism — whereby the colonized exist as 'fuel … for the sake of someone else’s good life' — solarpunk imaginaries demand a thorough dismantling of fossil-fueled modernity and the material infrastructures (and attendant cultural expressions) that occasioned our comprehensive dependence on prehistoric carbon. Quite logically then, solarpunk also rejects the techno-utopian project of saving industrial modernity via increasingly hubristic geoengineering schemes."
Full essay:
https://www.publicbooks.org/can-solarpunk-save-the-world/#SolarPunkSunday #PostCapitalism #SharingEconomy #Earth4All #SettlerColonialism #ExtractiveIndustries #TechBros
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Leaving you all with an excerpt from an essay from 2022, before I re-boost posts from yesterday and boost quoted posts. TY to @MaQuest , @jblue , @rooftopjaxx and everyone who shared and/or chimed in! #ABetterWorldIsPossible !
Can Solarpunk Save the World?
The choice, then, is clear: solarpunk, or barbarism.
by Stacey Balkan, November 15, 2022
Excerpt: "Offering an imperfect but clear-eyed hope, rather than so many apocalyptic nightmares, is a key goal of solarpunk fiction. While many critics argue that radical change will only come about following the total collapse of Earth systems—in other words, the apocalypse imagined by popular climate fiction and much recent zombie fare—it has become increasingly evident that such alarmism possesses no political utility.
"Furthermore, in a discussion about climate and energy justice, we must acknowledge that, for many #Indigenous communities, the 'apocalypse' happened long ago: during the long 16th-century, when an expanding plantation system expedited the removal and enslavement of millions of #BIPOC persons in order to accommodate the #hyperconsumption of imperial centers like London.
"Apocalypse, as a geohistorical event or literary trope, is thus not central to solarpunk. That is, solarpunk doesn’t require an environmental apocalypse, because most solarpunk practitioners understand the material legacies of #SettlerColonialism as on ongoing apocalypse.
"Consequently, solarpunk worlds are not necessarily postapocalyptic (nor set in the future), but they are #postextractivist. Responding to the ethos of #extractive #capitalism — whereby the colonized exist as 'fuel … for the sake of someone else’s good life' — solarpunk imaginaries demand a thorough dismantling of fossil-fueled modernity and the material infrastructures (and attendant cultural expressions) that occasioned our comprehensive dependence on prehistoric carbon. Quite logically then, solarpunk also rejects the techno-utopian project of saving industrial modernity via increasingly hubristic geoengineering schemes."
Full essay:
https://www.publicbooks.org/can-solarpunk-save-the-world/#SolarPunkSunday #PostCapitalism #SharingEconomy #Earth4All #SettlerColonialism #ExtractiveIndustries #TechBros
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Leaving you all with an excerpt from an essay from 2022, before I re-boost posts from yesterday and boost quoted posts. TY to @MaQuest , @jblue , @rooftopjaxx and everyone who shared and/or chimed in! #ABetterWorldIsPossible !
Can Solarpunk Save the World?
The choice, then, is clear: solarpunk, or barbarism.
by Stacey Balkan, November 15, 2022
Excerpt: "Offering an imperfect but clear-eyed hope, rather than so many apocalyptic nightmares, is a key goal of solarpunk fiction. While many critics argue that radical change will only come about following the total collapse of Earth systems—in other words, the apocalypse imagined by popular climate fiction and much recent zombie fare—it has become increasingly evident that such alarmism possesses no political utility.
"Furthermore, in a discussion about climate and energy justice, we must acknowledge that, for many #Indigenous communities, the 'apocalypse' happened long ago: during the long 16th-century, when an expanding plantation system expedited the removal and enslavement of millions of #BIPOC persons in order to accommodate the #hyperconsumption of imperial centers like London.
"Apocalypse, as a geohistorical event or literary trope, is thus not central to solarpunk. That is, solarpunk doesn’t require an environmental apocalypse, because most solarpunk practitioners understand the material legacies of #SettlerColonialism as on ongoing apocalypse.
"Consequently, solarpunk worlds are not necessarily postapocalyptic (nor set in the future), but they are #postextractivist. Responding to the ethos of #extractive #capitalism — whereby the colonized exist as 'fuel … for the sake of someone else’s good life' — solarpunk imaginaries demand a thorough dismantling of fossil-fueled modernity and the material infrastructures (and attendant cultural expressions) that occasioned our comprehensive dependence on prehistoric carbon. Quite logically then, solarpunk also rejects the techno-utopian project of saving industrial modernity via increasingly hubristic geoengineering schemes."
Full essay:
https://www.publicbooks.org/can-solarpunk-save-the-world/#SolarPunkSunday #PostCapitalism #SharingEconomy #Earth4All #SettlerColonialism #ExtractiveIndustries #TechBros
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Leaving you all with an excerpt from an essay from 2022, before I re-boost posts from yesterday and boost quoted posts. TY to @MaQuest , @jblue , @rooftopjaxx and everyone who shared and/or chimed in! #ABetterWorldIsPossible !
Can Solarpunk Save the World?
The choice, then, is clear: solarpunk, or barbarism.
by Stacey Balkan, November 15, 2022
Excerpt: "Offering an imperfect but clear-eyed hope, rather than so many apocalyptic nightmares, is a key goal of solarpunk fiction. While many critics argue that radical change will only come about following the total collapse of Earth systems—in other words, the apocalypse imagined by popular climate fiction and much recent zombie fare—it has become increasingly evident that such alarmism possesses no political utility.
"Furthermore, in a discussion about climate and energy justice, we must acknowledge that, for many #Indigenous communities, the 'apocalypse' happened long ago: during the long 16th-century, when an expanding plantation system expedited the removal and enslavement of millions of #BIPOC persons in order to accommodate the #hyperconsumption of imperial centers like London.
"Apocalypse, as a geohistorical event or literary trope, is thus not central to solarpunk. That is, solarpunk doesn’t require an environmental apocalypse, because most solarpunk practitioners understand the material legacies of #SettlerColonialism as on ongoing apocalypse.
"Consequently, solarpunk worlds are not necessarily postapocalyptic (nor set in the future), but they are #postextractivist. Responding to the ethos of #extractive #capitalism — whereby the colonized exist as 'fuel … for the sake of someone else’s good life' — solarpunk imaginaries demand a thorough dismantling of fossil-fueled modernity and the material infrastructures (and attendant cultural expressions) that occasioned our comprehensive dependence on prehistoric carbon. Quite logically then, solarpunk also rejects the techno-utopian project of saving industrial modernity via increasingly hubristic geoengineering schemes."
Full essay:
https://www.publicbooks.org/can-solarpunk-save-the-world/#SolarPunkSunday #PostCapitalism #SharingEconomy #Earth4All #SettlerColonialism #ExtractiveIndustries #TechBros
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The Dirty Secrets: #Whales, the #GrandCanyon and #WarCriminals
by #BrendaNorrell, #CensoredNews
November 22, 2024"People who travel the world will tell you two things that they really love: Whales and the Grand Canyon.
"The majestic Orca whales are now at risk from the massive oil tankers departing the shores of British Columbia with thick crude oil from Alberta tar sands in Canada, bound for distant refineries and ports.
"Meanwhile, in the heart of the Southwest, the Grand Canyon, loved by the people of the world, now has a uranium mine spewing radioactive dust into the air, and endangering Havasupai's aquifer and future generations.
"Neither the Appeals Court in Canada, nor the U.S. EPA and Interior have done anything to stop these assaults on the most beloved natural wonders in the world, whales and the Grand Canyon.
"Rueben George, səlilwətaɬ, Tsleil-Waututh Nation, remembers the long fight to halt the Trans Mountain Pipeline, now carrying crude oil from Alberta tar sands to the Salish Sea, which flows off the shores of British Columbia and Washington State to the Pacific."George said they thought they were winning their case in Canada's Appeal Court.
"'They said you're right it's going to kill all the Orca whales, you're right -- but we're going to build it anyway,' George said at the Salish Sea Assembly in Seattle in November.
"The uranium mine in the Grand Canyon is now spraying radioactive dust on Havasupai's medicine plants, and into the air for the world's travelers to breathe. The uranium mine, operated by Energy Fuels of Canada, threatens the aquifer of Havasupai and future generations.
"The mine's radioactive truck transport is a deadly risk for Supai, Paiute, Dine', Hopi and Ute on the haul route. The radioactive ore is transported by truck to the Energy Fuels mill in the White Mesa Ute community in southeastern Utah.
"Interior's Deb Haaland, who is Laguna Pueblo and Norwegian, has not only failed to halt the deadly risks and destruction, but has proclaimed that the atomic bomb industry, Los Alamos National Laboratory, will lead the green 'energy transition.'
"Los Alamos Labs produces nuclear weapons and is already poisoning the Pueblo homelands in northern New Mexico with radiation. A federal judge recently halted the push to produce and store more plutonium at the site, citing a risk to the environment."
Read more:
https://bsnorrell.blogspot.com/2024/11/the-dirty-secrets-whales-grand-canyon.html#AlbertaTarSands #TarSands #LosAlamos #EnvironmentalRacism #Plutonium #Greenwashing #NuclearWeapons #UraniumMining #UraniumMills #DebHaaland #NuclearIndustry #AtomicBombs #Downwinders #Environment #WaterIsLife #Supai #Paiute #Dine' #Hopi #Ute #HaulNo #EnergyFuels #WhiteMesaUte #WhiteMesa #Havasupai #SalishSeaAssembly #Salish #OceansAreLife #RadioactiveDust #RadioactiveContamination #TsleilWaututh #TsleilWaututhNation #CanadasAppealsCourt #TransmountainPipeline #RuebenGeorge #BritishColumbia #WashingtonState #NoUraniumMining #NoTarSands #Oiligarchy #ExtractiveIndustries #CorporateColonialism #ReaderSupportedNews #ProtectHaKamwe #NavajoTransitionalEnergyCompany #DefendTheSacred #AirIsLife
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From 2019: Criminalization of #HumanRights Defenders of #IndigenousPeoples Resisting #ExtractiveIndustries in the United States
Report to the Inter-American
Commission on Human RightsPrepared by the University of Arizona Rogers College of Law, Indigenous Peoples Law and Policy Program on behalf of the Water Protector Legal Collective
6/24/2019
Introduction
1. Peaceful demonstrations are a catalyst for the advancement of human rights. Yet around the world governments are criminalizing dissent and suppressing public #protest, often as a means to protect #CorporateInterests. In this context, indigenous peoples increasingly find themselves as the subjects of arrests, criminal prosecution and police violence when defending the lands they rely upon for their existence and survival from #ResourceExtraction by industries who are operating without the free prior and informed consent of the affected communities.
2. This report is submitted to the Inter-American Commission on Human Rights (#IACHR) in conjunction with a thematic hearing held during the 172nd period of sessions. At the hearing,
Commissioners heard directly from those involved in the indigenous-led resistance to the #DakotaAccessPipeline (DAPL) at Standing Rock, North Dakota. This report addresses the criminalization and suppression of protest by indigenous human rights defenders and their allies by United States (U.S.) federal, state and local governments, working hand-in-hand with private security forces [#Blackwater], specifically in relation to the construction and operation of #DAPL by #EnergyTransfer
Partners and Dakota Access, LLC (Dakota Access) and the connected #BayouBridgePipeline (collectively the “#BakkenPipeline”).3. Standing Rock is an emblematic case of #IndigenousResistance to extractive industry that drew attention from around the world as water protectors met on the banks of the #MissouriRiver in peaceful assembly in what was the largest gathering of indigenous peoples in the U.S. in 100 years. Standing Rock is merely one example of how the U.S. government works with industry to approve energy projects carried out without the meaningful participation or consent of
indigenous nations. Indigenous peoples are left with no choice but to peacefully protest and then are criminalized for their efforts to defend their lands and resources.4. Since Standing Rock, there has been an alarming trend by the United States government and state legislatures to criminalize opposition to pipelines and other energy projects. These #AntiProtest and so-called “#CriticalInfrastructure laws” progress towards criminalizing dissent and implicitly condone the use of excessive force towards human rights defenders, often including indigenous peoples and their allies who are at the forefront of resistance to extractive industries. As the international community has acknowledged, these laws are incompatible with domestic and international law. The governments’ use of excessive force and mass arrests to threaten, intimidate, and silence “#WaterProtectors” seeking to defend their lands, resources, and #culture, and the collusion with private security forces, violate fundamental human rights to #FreeSpeech and Aassembly enshrined in international human rights law and the #USConstitution.
5. The information provided here builds on a 2016 request for Precautionary Measures filed by the #StandingRock, #CheyenneRiver and #YanktonSioux tribes, past Commission hearings on similar matters that remain unsettled, and reports on Indigenous Peoples and Extractive Activities, and the Criminalization of #HumanRightsDefenders. In addition, the United Nations has reported on the situation at #StandingRock through the Expert Mechanism on the Rights of of indigenous peoples. Despite condemnation from these international bodies and mechanisms, water protectors continue to suffer impacts from the criminalization of their dissent, while the United States moves forward permitting new #pipeline projects on indigenous territories.
#HR9495 #StopHR9495 #CriminalizingDissent #Fascism #Authoritanism #CharacteristicsOfFascism #CorporateFascism #CorporateColonialism #BigOilAndGas #ErikPrince #ErikPrinceColonialism #Blackwater #StandWithStandingRock #NoMiningWithoutConsent #WaterIsLife #NoDAPL #StandingRockSioux #LandDefenders #WaterDefenders #WaterProtectors #DefendTheSacred
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From 2019: Criminalization of #HumanRights Defenders of #IndigenousPeoples Resisting #ExtractiveIndustries in the United States
Report to the Inter-American
Commission on Human RightsPrepared by the University of Arizona Rogers College of Law, Indigenous Peoples Law and Policy Program on behalf of the Water Protector Legal Collective
6/24/2019
Introduction
1. Peaceful demonstrations are a catalyst for the advancement of human rights. Yet around the world governments are criminalizing dissent and suppressing public #protest, often as a means to protect #CorporateInterests. In this context, indigenous peoples increasingly find themselves as the subjects of arrests, criminal prosecution and police violence when defending the lands they rely upon for their existence and survival from #ResourceExtraction by industries who are operating without the free prior and informed consent of the affected communities.
2. This report is submitted to the Inter-American Commission on Human Rights (#IACHR) in conjunction with a thematic hearing held during the 172nd period of sessions. At the hearing,
Commissioners heard directly from those involved in the indigenous-led resistance to the #DakotaAccessPipeline (DAPL) at Standing Rock, North Dakota. This report addresses the criminalization and suppression of protest by indigenous human rights defenders and their allies by United States (U.S.) federal, state and local governments, working hand-in-hand with private security forces [#Blackwater], specifically in relation to the construction and operation of #DAPL by #EnergyTransfer
Partners and Dakota Access, LLC (Dakota Access) and the connected #BayouBridgePipeline (collectively the “#BakkenPipeline”).3. Standing Rock is an emblematic case of #IndigenousResistance to extractive industry that drew attention from around the world as water protectors met on the banks of the #MissouriRiver in peaceful assembly in what was the largest gathering of indigenous peoples in the U.S. in 100 years. Standing Rock is merely one example of how the U.S. government works with industry to approve energy projects carried out without the meaningful participation or consent of
indigenous nations. Indigenous peoples are left with no choice but to peacefully protest and then are criminalized for their efforts to defend their lands and resources.4. Since Standing Rock, there has been an alarming trend by the United States government and state legislatures to criminalize opposition to pipelines and other energy projects. These #AntiProtest and so-called “#CriticalInfrastructure laws” progress towards criminalizing dissent and implicitly condone the use of excessive force towards human rights defenders, often including indigenous peoples and their allies who are at the forefront of resistance to extractive industries. As the international community has acknowledged, these laws are incompatible with domestic and international law. The governments’ use of excessive force and mass arrests to threaten, intimidate, and silence “#WaterProtectors” seeking to defend their lands, resources, and #culture, and the collusion with private security forces, violate fundamental human rights to #FreeSpeech and Aassembly enshrined in international human rights law and the #USConstitution.
5. The information provided here builds on a 2016 request for Precautionary Measures filed by the #StandingRock, #CheyenneRiver and #YanktonSioux tribes, past Commission hearings on similar matters that remain unsettled, and reports on Indigenous Peoples and Extractive Activities, and the Criminalization of #HumanRightsDefenders. In addition, the United Nations has reported on the situation at #StandingRock through the Expert Mechanism on the Rights of of indigenous peoples. Despite condemnation from these international bodies and mechanisms, water protectors continue to suffer impacts from the criminalization of their dissent, while the United States moves forward permitting new #pipeline projects on indigenous territories.
#HR9495 #StopHR9495 #CriminalizingDissent #Fascism #Authoritanism #CharacteristicsOfFascism #CorporateFascism #CorporateColonialism #BigOilAndGas #ErikPrince #ErikPrinceColonialism #Blackwater #StandWithStandingRock #NoMiningWithoutConsent #WaterIsLife #NoDAPL #StandingRockSioux #LandDefenders #WaterDefenders #WaterProtectors #DefendTheSacred
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From 2019: Criminalization of #HumanRights Defenders of #IndigenousPeoples Resisting #ExtractiveIndustries in the United States
Report to the Inter-American
Commission on Human RightsPrepared by the University of Arizona Rogers College of Law, Indigenous Peoples Law and Policy Program on behalf of the Water Protector Legal Collective
6/24/2019
Introduction
1. Peaceful demonstrations are a catalyst for the advancement of human rights. Yet around the world governments are criminalizing dissent and suppressing public #protest, often as a means to protect #CorporateInterests. In this context, indigenous peoples increasingly find themselves as the subjects of arrests, criminal prosecution and police violence when defending the lands they rely upon for their existence and survival from #ResourceExtraction by industries who are operating without the free prior and informed consent of the affected communities.
2. This report is submitted to the Inter-American Commission on Human Rights (#IACHR) in conjunction with a thematic hearing held during the 172nd period of sessions. At the hearing,
Commissioners heard directly from those involved in the indigenous-led resistance to the #DakotaAccessPipeline (DAPL) at Standing Rock, North Dakota. This report addresses the criminalization and suppression of protest by indigenous human rights defenders and their allies by United States (U.S.) federal, state and local governments, working hand-in-hand with private security forces [#Blackwater], specifically in relation to the construction and operation of #DAPL by #EnergyTransfer
Partners and Dakota Access, LLC (Dakota Access) and the connected #BayouBridgePipeline (collectively the “#BakkenPipeline”).3. Standing Rock is an emblematic case of #IndigenousResistance to extractive industry that drew attention from around the world as water protectors met on the banks of the #MissouriRiver in peaceful assembly in what was the largest gathering of indigenous peoples in the U.S. in 100 years. Standing Rock is merely one example of how the U.S. government works with industry to approve energy projects carried out without the meaningful participation or consent of
indigenous nations. Indigenous peoples are left with no choice but to peacefully protest and then are criminalized for their efforts to defend their lands and resources.4. Since Standing Rock, there has been an alarming trend by the United States government and state legislatures to criminalize opposition to pipelines and other energy projects. These #AntiProtest and so-called “#CriticalInfrastructure laws” progress towards criminalizing dissent and implicitly condone the use of excessive force towards human rights defenders, often including indigenous peoples and their allies who are at the forefront of resistance to extractive industries. As the international community has acknowledged, these laws are incompatible with domestic and international law. The governments’ use of excessive force and mass arrests to threaten, intimidate, and silence “#WaterProtectors” seeking to defend their lands, resources, and #culture, and the collusion with private security forces, violate fundamental human rights to #FreeSpeech and Aassembly enshrined in international human rights law and the #USConstitution.
5. The information provided here builds on a 2016 request for Precautionary Measures filed by the #StandingRock, #CheyenneRiver and #YanktonSioux tribes, past Commission hearings on similar matters that remain unsettled, and reports on Indigenous Peoples and Extractive Activities, and the Criminalization of #HumanRightsDefenders. In addition, the United Nations has reported on the situation at #StandingRock through the Expert Mechanism on the Rights of of indigenous peoples. Despite condemnation from these international bodies and mechanisms, water protectors continue to suffer impacts from the criminalization of their dissent, while the United States moves forward permitting new #pipeline projects on indigenous territories.
#HR9495 #StopHR9495 #CriminalizingDissent #Fascism #Authoritanism #CharacteristicsOfFascism #CorporateFascism #CorporateColonialism #BigOilAndGas #ErikPrince #ErikPrinceColonialism #Blackwater #StandWithStandingRock #NoMiningWithoutConsent #WaterIsLife #NoDAPL #StandingRockSioux #LandDefenders #WaterDefenders #WaterProtectors #DefendTheSacred
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From 2019: Criminalization of #HumanRights Defenders of #IndigenousPeoples Resisting #ExtractiveIndustries in the United States
Report to the Inter-American
Commission on Human RightsPrepared by the University of Arizona Rogers College of Law, Indigenous Peoples Law and Policy Program on behalf of the Water Protector Legal Collective
6/24/2019
Introduction
1. Peaceful demonstrations are a catalyst for the advancement of human rights. Yet around the world governments are criminalizing dissent and suppressing public #protest, often as a means to protect #CorporateInterests. In this context, indigenous peoples increasingly find themselves as the subjects of arrests, criminal prosecution and police violence when defending the lands they rely upon for their existence and survival from #ResourceExtraction by industries who are operating without the free prior and informed consent of the affected communities.
2. This report is submitted to the Inter-American Commission on Human Rights (#IACHR) in conjunction with a thematic hearing held during the 172nd period of sessions. At the hearing,
Commissioners heard directly from those involved in the indigenous-led resistance to the #DakotaAccessPipeline (DAPL) at Standing Rock, North Dakota. This report addresses the criminalization and suppression of protest by indigenous human rights defenders and their allies by United States (U.S.) federal, state and local governments, working hand-in-hand with private security forces [#Blackwater], specifically in relation to the construction and operation of #DAPL by #EnergyTransfer
Partners and Dakota Access, LLC (Dakota Access) and the connected #BayouBridgePipeline (collectively the “#BakkenPipeline”).3. Standing Rock is an emblematic case of #IndigenousResistance to extractive industry that drew attention from around the world as water protectors met on the banks of the #MissouriRiver in peaceful assembly in what was the largest gathering of indigenous peoples in the U.S. in 100 years. Standing Rock is merely one example of how the U.S. government works with industry to approve energy projects carried out without the meaningful participation or consent of
indigenous nations. Indigenous peoples are left with no choice but to peacefully protest and then are criminalized for their efforts to defend their lands and resources.4. Since Standing Rock, there has been an alarming trend by the United States government and state legislatures to criminalize opposition to pipelines and other energy projects. These #AntiProtest and so-called “#CriticalInfrastructure laws” progress towards criminalizing dissent and implicitly condone the use of excessive force towards human rights defenders, often including indigenous peoples and their allies who are at the forefront of resistance to extractive industries. As the international community has acknowledged, these laws are incompatible with domestic and international law. The governments’ use of excessive force and mass arrests to threaten, intimidate, and silence “#WaterProtectors” seeking to defend their lands, resources, and #culture, and the collusion with private security forces, violate fundamental human rights to #FreeSpeech and Aassembly enshrined in international human rights law and the #USConstitution.
5. The information provided here builds on a 2016 request for Precautionary Measures filed by the #StandingRock, #CheyenneRiver and #YanktonSioux tribes, past Commission hearings on similar matters that remain unsettled, and reports on Indigenous Peoples and Extractive Activities, and the Criminalization of #HumanRightsDefenders. In addition, the United Nations has reported on the situation at #StandingRock through the Expert Mechanism on the Rights of of indigenous peoples. Despite condemnation from these international bodies and mechanisms, water protectors continue to suffer impacts from the criminalization of their dissent, while the United States moves forward permitting new #pipeline projects on indigenous territories.
#HR9495 #StopHR9495 #CriminalizingDissent #Fascism #Authoritanism #CharacteristicsOfFascism #CorporateFascism #CorporateColonialism #BigOilAndGas #ErikPrince #ErikPrinceColonialism #Blackwater #StandWithStandingRock #NoMiningWithoutConsent #WaterIsLife #NoDAPL #StandingRockSioux #LandDefenders #WaterDefenders #WaterProtectors #DefendTheSacred
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From 2019: Criminalization of #HumanRights Defenders of #IndigenousPeoples Resisting #ExtractiveIndustries in the United States
Report to the Inter-American
Commission on Human RightsPrepared by the University of Arizona Rogers College of Law, Indigenous Peoples Law and Policy Program on behalf of the Water Protector Legal Collective
6/24/2019
Introduction
1. Peaceful demonstrations are a catalyst for the advancement of human rights. Yet around the world governments are criminalizing dissent and suppressing public #protest, often as a means to protect #CorporateInterests. In this context, indigenous peoples increasingly find themselves as the subjects of arrests, criminal prosecution and police violence when defending the lands they rely upon for their existence and survival from #ResourceExtraction by industries who are operating without the free prior and informed consent of the affected communities.
2. This report is submitted to the Inter-American Commission on Human Rights (#IACHR) in conjunction with a thematic hearing held during the 172nd period of sessions. At the hearing,
Commissioners heard directly from those involved in the indigenous-led resistance to the #DakotaAccessPipeline (DAPL) at Standing Rock, North Dakota. This report addresses the criminalization and suppression of protest by indigenous human rights defenders and their allies by United States (U.S.) federal, state and local governments, working hand-in-hand with private security forces [#Blackwater], specifically in relation to the construction and operation of #DAPL by #EnergyTransfer
Partners and Dakota Access, LLC (Dakota Access) and the connected #BayouBridgePipeline (collectively the “#BakkenPipeline”).3. Standing Rock is an emblematic case of #IndigenousResistance to extractive industry that drew attention from around the world as water protectors met on the banks of the #MissouriRiver in peaceful assembly in what was the largest gathering of indigenous peoples in the U.S. in 100 years. Standing Rock is merely one example of how the U.S. government works with industry to approve energy projects carried out without the meaningful participation or consent of
indigenous nations. Indigenous peoples are left with no choice but to peacefully protest and then are criminalized for their efforts to defend their lands and resources.4. Since Standing Rock, there has been an alarming trend by the United States government and state legislatures to criminalize opposition to pipelines and other energy projects. These #AntiProtest and so-called “#CriticalInfrastructure laws” progress towards criminalizing dissent and implicitly condone the use of excessive force towards human rights defenders, often including indigenous peoples and their allies who are at the forefront of resistance to extractive industries. As the international community has acknowledged, these laws are incompatible with domestic and international law. The governments’ use of excessive force and mass arrests to threaten, intimidate, and silence “#WaterProtectors” seeking to defend their lands, resources, and #culture, and the collusion with private security forces, violate fundamental human rights to #FreeSpeech and Aassembly enshrined in international human rights law and the #USConstitution.
5. The information provided here builds on a 2016 request for Precautionary Measures filed by the #StandingRock, #CheyenneRiver and #YanktonSioux tribes, past Commission hearings on similar matters that remain unsettled, and reports on Indigenous Peoples and Extractive Activities, and the Criminalization of #HumanRightsDefenders. In addition, the United Nations has reported on the situation at #StandingRock through the Expert Mechanism on the Rights of of indigenous peoples. Despite condemnation from these international bodies and mechanisms, water protectors continue to suffer impacts from the criminalization of their dissent, while the United States moves forward permitting new #pipeline projects on indigenous territories.
#HR9495 #StopHR9495 #CriminalizingDissent #Fascism #Authoritanism #CharacteristicsOfFascism #CorporateFascism #CorporateColonialism #BigOilAndGas #ErikPrince #ErikPrinceColonialism #Blackwater #StandWithStandingRock #NoMiningWithoutConsent #WaterIsLife #NoDAPL #StandingRockSioux #LandDefenders #WaterDefenders #WaterProtectors #DefendTheSacred