#extractiveindustries — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #extractiveindustries, aggregated by home.social.
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Leaving you all with an excerpt from an essay from 2022, before I re-boost posts from yesterday and boost quoted posts. TY to @MaQuest , @jblue , @rooftopjaxx and everyone who shared and/or chimed in! #ABetterWorldIsPossible !
Can Solarpunk Save the World?
The choice, then, is clear: solarpunk, or barbarism.
by Stacey Balkan, November 15, 2022
Excerpt: "Offering an imperfect but clear-eyed hope, rather than so many apocalyptic nightmares, is a key goal of solarpunk fiction. While many critics argue that radical change will only come about following the total collapse of Earth systems—in other words, the apocalypse imagined by popular climate fiction and much recent zombie fare—it has become increasingly evident that such alarmism possesses no political utility.
"Furthermore, in a discussion about climate and energy justice, we must acknowledge that, for many #Indigenous communities, the 'apocalypse' happened long ago: during the long 16th-century, when an expanding plantation system expedited the removal and enslavement of millions of #BIPOC persons in order to accommodate the #hyperconsumption of imperial centers like London.
"Apocalypse, as a geohistorical event or literary trope, is thus not central to solarpunk. That is, solarpunk doesn’t require an environmental apocalypse, because most solarpunk practitioners understand the material legacies of #SettlerColonialism as on ongoing apocalypse.
"Consequently, solarpunk worlds are not necessarily postapocalyptic (nor set in the future), but they are #postextractivist. Responding to the ethos of #extractive #capitalism — whereby the colonized exist as 'fuel … for the sake of someone else’s good life' — solarpunk imaginaries demand a thorough dismantling of fossil-fueled modernity and the material infrastructures (and attendant cultural expressions) that occasioned our comprehensive dependence on prehistoric carbon. Quite logically then, solarpunk also rejects the techno-utopian project of saving industrial modernity via increasingly hubristic geoengineering schemes."
Full essay:
https://www.publicbooks.org/can-solarpunk-save-the-world/#SolarPunkSunday #PostCapitalism #SharingEconomy #Earth4All #SettlerColonialism #ExtractiveIndustries #TechBros
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Leaving you all with an excerpt from an essay from 2022, before I re-boost posts from yesterday and boost quoted posts. TY to @MaQuest , @jblue , @rooftopjaxx and everyone who shared and/or chimed in! #ABetterWorldIsPossible !
Can Solarpunk Save the World?
The choice, then, is clear: solarpunk, or barbarism.
by Stacey Balkan, November 15, 2022
Excerpt: "Offering an imperfect but clear-eyed hope, rather than so many apocalyptic nightmares, is a key goal of solarpunk fiction. While many critics argue that radical change will only come about following the total collapse of Earth systems—in other words, the apocalypse imagined by popular climate fiction and much recent zombie fare—it has become increasingly evident that such alarmism possesses no political utility.
"Furthermore, in a discussion about climate and energy justice, we must acknowledge that, for many #Indigenous communities, the 'apocalypse' happened long ago: during the long 16th-century, when an expanding plantation system expedited the removal and enslavement of millions of #BIPOC persons in order to accommodate the #hyperconsumption of imperial centers like London.
"Apocalypse, as a geohistorical event or literary trope, is thus not central to solarpunk. That is, solarpunk doesn’t require an environmental apocalypse, because most solarpunk practitioners understand the material legacies of #SettlerColonialism as on ongoing apocalypse.
"Consequently, solarpunk worlds are not necessarily postapocalyptic (nor set in the future), but they are #postextractivist. Responding to the ethos of #extractive #capitalism — whereby the colonized exist as 'fuel … for the sake of someone else’s good life' — solarpunk imaginaries demand a thorough dismantling of fossil-fueled modernity and the material infrastructures (and attendant cultural expressions) that occasioned our comprehensive dependence on prehistoric carbon. Quite logically then, solarpunk also rejects the techno-utopian project of saving industrial modernity via increasingly hubristic geoengineering schemes."
Full essay:
https://www.publicbooks.org/can-solarpunk-save-the-world/#SolarPunkSunday #PostCapitalism #SharingEconomy #Earth4All #SettlerColonialism #ExtractiveIndustries #TechBros
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Leaving you all with an excerpt from an essay from 2022, before I re-boost posts from yesterday and boost quoted posts. TY to @MaQuest , @jblue , @rooftopjaxx and everyone who shared and/or chimed in! #ABetterWorldIsPossible !
Can Solarpunk Save the World?
The choice, then, is clear: solarpunk, or barbarism.
by Stacey Balkan, November 15, 2022
Excerpt: "Offering an imperfect but clear-eyed hope, rather than so many apocalyptic nightmares, is a key goal of solarpunk fiction. While many critics argue that radical change will only come about following the total collapse of Earth systems—in other words, the apocalypse imagined by popular climate fiction and much recent zombie fare—it has become increasingly evident that such alarmism possesses no political utility.
"Furthermore, in a discussion about climate and energy justice, we must acknowledge that, for many #Indigenous communities, the 'apocalypse' happened long ago: during the long 16th-century, when an expanding plantation system expedited the removal and enslavement of millions of #BIPOC persons in order to accommodate the #hyperconsumption of imperial centers like London.
"Apocalypse, as a geohistorical event or literary trope, is thus not central to solarpunk. That is, solarpunk doesn’t require an environmental apocalypse, because most solarpunk practitioners understand the material legacies of #SettlerColonialism as on ongoing apocalypse.
"Consequently, solarpunk worlds are not necessarily postapocalyptic (nor set in the future), but they are #postextractivist. Responding to the ethos of #extractive #capitalism — whereby the colonized exist as 'fuel … for the sake of someone else’s good life' — solarpunk imaginaries demand a thorough dismantling of fossil-fueled modernity and the material infrastructures (and attendant cultural expressions) that occasioned our comprehensive dependence on prehistoric carbon. Quite logically then, solarpunk also rejects the techno-utopian project of saving industrial modernity via increasingly hubristic geoengineering schemes."
Full essay:
https://www.publicbooks.org/can-solarpunk-save-the-world/#SolarPunkSunday #PostCapitalism #SharingEconomy #Earth4All #SettlerColonialism #ExtractiveIndustries #TechBros
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Leaving you all with an excerpt from an essay from 2022, before I re-boost posts from yesterday and boost quoted posts. TY to @MaQuest , @jblue , @rooftopjaxx and everyone who shared and/or chimed in! #ABetterWorldIsPossible !
Can Solarpunk Save the World?
The choice, then, is clear: solarpunk, or barbarism.
by Stacey Balkan, November 15, 2022
Excerpt: "Offering an imperfect but clear-eyed hope, rather than so many apocalyptic nightmares, is a key goal of solarpunk fiction. While many critics argue that radical change will only come about following the total collapse of Earth systems—in other words, the apocalypse imagined by popular climate fiction and much recent zombie fare—it has become increasingly evident that such alarmism possesses no political utility.
"Furthermore, in a discussion about climate and energy justice, we must acknowledge that, for many #Indigenous communities, the 'apocalypse' happened long ago: during the long 16th-century, when an expanding plantation system expedited the removal and enslavement of millions of #BIPOC persons in order to accommodate the #hyperconsumption of imperial centers like London.
"Apocalypse, as a geohistorical event or literary trope, is thus not central to solarpunk. That is, solarpunk doesn’t require an environmental apocalypse, because most solarpunk practitioners understand the material legacies of #SettlerColonialism as on ongoing apocalypse.
"Consequently, solarpunk worlds are not necessarily postapocalyptic (nor set in the future), but they are #postextractivist. Responding to the ethos of #extractive #capitalism — whereby the colonized exist as 'fuel … for the sake of someone else’s good life' — solarpunk imaginaries demand a thorough dismantling of fossil-fueled modernity and the material infrastructures (and attendant cultural expressions) that occasioned our comprehensive dependence on prehistoric carbon. Quite logically then, solarpunk also rejects the techno-utopian project of saving industrial modernity via increasingly hubristic geoengineering schemes."
Full essay:
https://www.publicbooks.org/can-solarpunk-save-the-world/#SolarPunkSunday #PostCapitalism #SharingEconomy #Earth4All #SettlerColonialism #ExtractiveIndustries #TechBros
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Leaving you all with an excerpt from an essay from 2022, before I re-boost posts from yesterday and boost quoted posts. TY to @MaQuest , @jblue , @rooftopjaxx and everyone who shared and/or chimed in! #ABetterWorldIsPossible !
Can Solarpunk Save the World?
The choice, then, is clear: solarpunk, or barbarism.
by Stacey Balkan, November 15, 2022
Excerpt: "Offering an imperfect but clear-eyed hope, rather than so many apocalyptic nightmares, is a key goal of solarpunk fiction. While many critics argue that radical change will only come about following the total collapse of Earth systems—in other words, the apocalypse imagined by popular climate fiction and much recent zombie fare—it has become increasingly evident that such alarmism possesses no political utility.
"Furthermore, in a discussion about climate and energy justice, we must acknowledge that, for many #Indigenous communities, the 'apocalypse' happened long ago: during the long 16th-century, when an expanding plantation system expedited the removal and enslavement of millions of #BIPOC persons in order to accommodate the #hyperconsumption of imperial centers like London.
"Apocalypse, as a geohistorical event or literary trope, is thus not central to solarpunk. That is, solarpunk doesn’t require an environmental apocalypse, because most solarpunk practitioners understand the material legacies of #SettlerColonialism as on ongoing apocalypse.
"Consequently, solarpunk worlds are not necessarily postapocalyptic (nor set in the future), but they are #postextractivist. Responding to the ethos of #extractive #capitalism — whereby the colonized exist as 'fuel … for the sake of someone else’s good life' — solarpunk imaginaries demand a thorough dismantling of fossil-fueled modernity and the material infrastructures (and attendant cultural expressions) that occasioned our comprehensive dependence on prehistoric carbon. Quite logically then, solarpunk also rejects the techno-utopian project of saving industrial modernity via increasingly hubristic geoengineering schemes."
Full essay:
https://www.publicbooks.org/can-solarpunk-save-the-world/#SolarPunkSunday #PostCapitalism #SharingEconomy #Earth4All #SettlerColonialism #ExtractiveIndustries #TechBros
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@MsDropbear42
Watch how #Adaptation is used by the #FossilFuelIndustries and the #ExtractiveIndustries as well as the #RentierClass as a #ClimateChangeSceptic tool using #CorporateMedia and literally pull the wool over our eyes while they strip-mine all wealth from our collective hands…Wake up time people…
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@MsDropbear42
Watch how #Adaptation is used by the #FossilFuelIndustries and the #ExtractiveIndustries as well as the #RentierClass as a #ClimateChangeSceptic tool using #CorporateMedia and literally pull the wool over our eyes while they strip-mine all wealth from our collective hands…Wake up time people…
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@MsDropbear42
Watch how #Adaptation is used by the #FossilFuelIndustries and the #ExtractiveIndustries as well as the #RentierClass as a #ClimateChangeSceptic tool using #CorporateMedia and literally pull the wool over our eyes while they strip-mine all wealth from our collective hands…Wake up time people…
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@MsDropbear42
Watch how #Adaptation is used by the #FossilFuelIndustries and the #ExtractiveIndustries as well as the #RentierClass as a #ClimateChangeSceptic tool using #CorporateMedia and literally pull the wool over our eyes while they strip-mine all wealth from our collective hands…Wake up time people…
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@MsDropbear42
Watch how #Adaptation is used by the #FossilFuelIndustries and the #ExtractiveIndustries as well as the #RentierClass as a #ClimateChangeSceptic tool using #CorporateMedia and literally pull the wool over our eyes while they strip-mine all wealth from our collective hands…Wake up time people…
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I found this via @supersquirrel !
#IndigenousLands are crucial for #ClimateMitigation and #resilience.
Research shows their health is a direct result of #IndigenousStewardship.
"As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.
"That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.
"Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
"That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.
" 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.
"The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.
"Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.
" 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'
"The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."
Read more [includes some really good links to articles]:
https://sopuli.xyz/post/47753605#SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge
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I found this via @supersquirrel !
#IndigenousLands are crucial for #ClimateMitigation and #resilience.
Research shows their health is a direct result of #IndigenousStewardship.
"As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.
"That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.
"Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
"That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.
" 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.
"The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.
"Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.
" 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'
"The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."
Read more [includes some really good links to articles]:
https://sopuli.xyz/post/47753605#SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge
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I found this via @supersquirrel !
#IndigenousLands are crucial for #ClimateMitigation and #resilience.
Research shows their health is a direct result of #IndigenousStewardship.
"As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.
"That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.
"Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
"That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.
" 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.
"The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.
"Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.
" 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'
"The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."
Read more [includes some really good links to articles]:
https://sopuli.xyz/post/47753605#SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge
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I found this via @supersquirrel !
#IndigenousLands are crucial for #ClimateMitigation and #resilience.
Research shows their health is a direct result of #IndigenousStewardship.
"As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.
"That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.
"Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
"That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.
" 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.
"The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.
"Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.
" 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'
"The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."
Read more [includes some really good links to articles]:
https://sopuli.xyz/post/47753605#SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge
-
I found this via @supersquirrel !
#IndigenousLands are crucial for #ClimateMitigation and #resilience.
Research shows their health is a direct result of #IndigenousStewardship.
"As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.
"That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.
"Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
"That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.
" 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.
"The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.
"Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.
" 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'
"The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."
Read more [includes some really good links to articles]:
https://sopuli.xyz/post/47753605#SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge
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Returning land to tribes is a step towards justice and #sustainability, say #Wabanaki, #EnvironmentalActivists
by Emily Weyrauch, December 1, 2020
"Last month, the Elliotsville Foundation gave back 735 acres to the #PenobscotNation, a parcel of land that connects two Penobscot-held land plots. While this return of land is a significant milestone in terms of the work of conservation groups in Maine, it also reflects a larger shift in thinking about land ownership, from property and caretaking toward #IndigenousStewardship.
"Before European settlers arrived, the land in Maine was stewarded by the Wabanaki people—a confederacy of five nations including Penobscot, #Passamaquoddy, #Maliseet, #Mikmaq and #Abenaki.
"Early treaties between Indigenous tribes and settlers were signed, but not upheld. Early Maine court cases set the precedent for #LandTheft. The state legally prohibited treaty obligations from being published in its constitution. Ever since the 1980 Maine Indian Claims Settlement Act, the state government has significantly limited tribes’ sovereignty and access to ancestral lands. Now, the Maine legislature is preparing to take up a bill that would make 22 law changes to the 1980 act to promote Wabanaki sovereignty and correct the impacts of the 40-year-old piece of legislation that placed Wabanaki people in a separate category from other federally-recognized tribes.
"Currently, a vast majority—90 percent—of land in Maine is privately owned, unlike in states like Nevada, Utah and Idaho, where the vast majority of land is owned by the U.S. government. Less than one percent of Maine land is owned by #Wabanaki people.
"To many Indigenous people, the legacy of white-led conservation groups in Maine and nationwide represents a failure of true environmental stewardship.
"'Across the country, land conservation groups and land trusts participated in depopulating, cutting off Indigenous access to certain lands and resources,' said Dr. Darren Ranco, associate professor of Anthropology and coordinator of Native American Research at the University of Maine.
"Dr. Ranco said that the history of environmental protection in the U.S. starts in the 19th century and focuses on two movements: conservation and preservation.
" 'On the one hand, you have people saying, ‘You want to use the public lands wisely’ — and that often led to extreme forms of exploitation through oil and gas contracts. The other side of it was, ‘Let’s just keep it wild and preserve it as-is, as a wild space,' " said Dr. Ranco, who is a member of the Penobscot Nation. 'Ironically, both of those approaches in the 19th century sought to displace Indigenous people.'
" 'A lot of the [conservation] practices in the past actually marginalized native people, and didn’t allow for their voice to be heard, and discouraged their voices,' said Suzanne Greenlaw, a #Maliseet forestry scientist and PhD student at the University of Maine.
" 'The native approach is very much in the center—we do harvest, but we harvest in a sustainable way that actually forms a relationship with the resource,” said Greenlaw, who conducts research on the sustainable harvesting of sweetgrass by Indigenous people.
"In fact, the way that Indigenous people understand land is markedly different from western ideas of ownership.
" 'The idea of private property puts us in this framing where the land, the water, and the air, and the animals, and everything else—all our relations—are meant to serve us, they are things below us, things to dominate and control and take ownership over,' said Lokotah Sanborn, a Penobscot activist.
" 'For us, it would be absurd to say ‘I own my grandmother,’ or ‘I own my cousin,’ or ‘I own my brother.’ You don’t talk about things like that. And so when we’re talking about land ownership, it’s that same idea —these are our relations, these are things that hold a lot of significance to us,' said Sanborn.
"While the planet’s Indigenous people make up less than five percent of the global population, they manage 25 percent of its land and support 80 percent of global biodiversity, research shows.
" 'We’ve been led down this path toward climate catastrophe and the extinction of millions of species, all to drive #ExtractiveIndustries,' said Sanborn. 'If we wish to reverse these things, we need to give land back into the hands of Indigenous peoples and to respect our ability to protect those lands,' said Sanborn.
"This growing recognition of Wabanaki #stewardship is part of the mission of First Light, a group that serves to connect Wabanaki people with conservation organizations who seek to expand Wabanaki access to land. Currently, 50 organizations are participating, including #MaineAudubon and #TheNatureConservancy.
"Lucas St. Clair, president of the Elliotsville Foundation, participated in First Light’s year-long educational program before fulfilling a request by #JohnBanks, Natural Resources Director for the Penobscot Nation, to return the 735-acre property to the Penobscot Nation. This comes four years after the foundation gave 87,500 acres of land to the federal government for the establishment of Katahdin Woods and Waters National Monument. St. Clair said the foundation currently holds 35,000 acres of land.
" 'In the grand scheme of things, this is not a lot of land,' said St. Clair, about the foundation’s recent transfer of 735 acres. 'It was more about justice, relationship-building and awareness.'
" 'You see this move toward Indigenous knowledge and practices of management and conservation that have existed for hundreds of years, and this possibility with land conservation groups and Wabanaki people having a more central role in understanding and managing the lands is coming to the fore,' said Dr. Ranco.
"And while organizations undergo the learning and transformational processes that precede giving back land, and as the legislature and courts are taking up questions of Wabanaki sovereignty and stewardship, people are working on the ground everyday to re-imagine relationships with land.
"Alivia Moore, a Penobscot community organizer with the #EasternWoodlands #Rematriation collective, said that a crucial part of the work of expanding Indigenous access to land in Maine is recognizing and restoring the history of matriarchal Indigenous societies.
" 'To restore land to Indigenous #matriarchies is to make sure that everybody has what they need on and from the earth. There’s enough for everyone,' said Moore
"With #EasternWoodlandsRematriation, Indigenous people are growing their connections to #RegenerativeFoodSystems. Whereas cultural use agreements are more formal ways Indigenous people can access resources from the private land of people and organizations, Moore said other relationships can form and strengthen even informally.
"Years ago, a white farmer offered land to Indigenous women to use for farming to restore their connection to the land. That has been an ongoing relationship that became one of mutual exchange of information and resources, shared learning and shared meals, said Moore.
"The movement to give land back to Indigenous stewardship is not confined to a single organization, legal battle, or project. For Indigenous people—and a growing number of environmental organizations—it is a step toward justice and a sustainable future.
"'Land back is not just about righting past wrongs. The point of land back is that it’s the future, if we wish to adequately address and avoid further global devastation from climate change,' said Sanborn."
#LandBack #WabanakiConfederacy #Wabanakik #WabanakiAlliance #MaineFirstNations #Maine #TraditionalEcologicalKnowledge #IndigenousPeoplesDay
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Murders, #megaprojects and a ‘new Panama Canal’ in Mexico
#Activists suspect murders of 15 #Indigenous community members are linked to their opposition to a proposed megaproject.
By Eoin Wilson
Published On 13 Jul 2020Mexico City, Mexico – "The murders bore all the hallmarks of drug cartel executions. Fifteen victims – all members of the Ikoots Indigenous community – had been beaten, shot, and their bodies burned in a field just outside Huazantlan del Rio, a village in the municipality of San Mateo del Mar in Oaxaca, southern Mexico, in late June. An as-yet-unknown number of people were also 'disappeared'.
"At first the local government, headed by Mayor Bernardino Ponce Hinojosa, blamed the killings on a shadowy figure and an unnamed organised-crime group. Officials also acknowledged intra-community grievances and political infighting, caused by dissatisfaction with municipal elections and tension over last October’s mayoral election, which Ponce Hinojosa won.
"San Mateo used to be governed by an Indigenous 'popular assembly', which made decisions by consensus and served on a one-year rotation. But in 2017, this changed to a ballot-based electoral approach, leading to tensions that increased after the mayor’s disputed 2019 win.
"The Ikoots, most of whom consider the popular assembly to be the legitimate source of authority in the region, allege that the vote was fraudulent. They also accuse the mayor and a local businessman of being complicit in the wave of violence, sources told Al Jazeera, speaking on condition of anonymity for fear of reprisals.
"Meanwhile, a collective of 15 civil society and teachers’ organisations, the National Coordination of Education Workers (CNTE), has accused the Cartel de Jalisco Nueva Generacion (CJNG) – one of Mexico’s most violent and territorially-ambitious cartels – of committing the murders.
"The allegations came in the same week that the CJNG was accused of the attempted assassination of Mexico City’s chief of police in an ambush with heavy weapons in which three people were killed.
"Although CNTE gave no evidence to support its accusation, many in San Mateo believe the claims because the cartel had already been active in their Istmo region, which boasts a wealth of mineral resources and a strategic location.
"The Istmo (or Isthmus in English) spans the states of Oaxaca and Veracruz at the narrowest point between the Pacific and the Atlantic. It is the site of the controversial 'Interoceanic' or 'Transistmico' corridor project, initiated by the government of Andres Manuel Lopez Obrador and opposed by many Indigenous communities."
https://www.aljazeera.com/features/2020/7/13/murders-megaprojects-and-a-new-panama-canal-in-mexico
#Ikoots #IndigenousActivists #MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #Oaxaca #Veracruz #IndigenousCulture #ExtractiveIndustries #InteroceanicCorridor #TransistmicoCorridor #Istmo #IsthmusOfTehuantepec #Tehuntepec
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[Video] Voices from #whitemesa Part 4: "I Love My Community"
Watch: https://vimeo.com/1023001632
#UnicornRiot #EnvironmentalRacism
#Greenwashing #NuclearWeapons
#UraniumMining #UraniumMills #NuclearIndustry #AtomicBombs #Downwinders #Environment #WaterIsLife #Ute #HaulNo #EnergyFuels #WhiteMesaUte #RadioactiveDust
#RadioactiveContamination
#ExtractiveIndustries #CorporateColonialism #DefendTheSacred #AirIsLife
#NoUraniumMining -
[Video] Voices from White Mesa, Part 3: "We're Here to Say No"
Watch: https://vimeo.com/1023001559
#UnicornRiot #EnvironmentalRacism
#Greenwashing #NuclearWeapons
#UraniumMining #UraniumMills #NuclearIndustry #AtomicBombs #Downwinders #Environment #WaterIsLife #Ute #HaulNo #EnergyFuels #WhiteMesaUte #RadioactiveDust
#RadioactiveContamination
#ExtractiveIndustries #CorporateColonialism #DefendTheSacred #AirIsLife
#NoUraniumMining -
[Video] Voices from #WhiteMesa, Part 2: "We Are One People"
"On Oct. 12, members of the #UteMountainUte Tribe held their annual #SpiritualWalk opposing the #WhiteMesaUraniumMill in Southern #Utah.
"The mill, which processes uranium and other substances, sits on sacred land just north of the tribe’s reservation boundary and is the only one of its kind in the U.S.
"Local organizers with White Mesa Concerned Community and their supporters organize the walk each year to raise awareness about the mill and demand it be shut down and cleaned up.
"Participants rallied before walking five miles to the mill site. Unicorn Riot heard from participants and organizers along the route."
Watch: https://vimeo.com/1023001512
#UnicornRiot #EnvironmentalRacism #Greenwashing #NuclearWeapons #UraniumMining #UraniumMills #NuclearIndustry #AtomicBombs #Downwinders #Environment #WaterIsLife #Ute #HaulNo #EnergyFuels #WhiteMesaUte #RadioactiveDust #RadioactiveContamination #ExtractiveIndustries #CorporateColonialism #ReaderSupportedNews #DefendTheSacred #AirIsLife #UteMountainUte #NoUraniumMining #UraniumMills
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[Video] Voices from #WhiteMesa, Part 1: "Don't Nuke My Culture"
"On Oct. 12, members of the #UteMountainUte Tribe held their annual #SpiritualWalk opposing the #WhiteMesaUraniumMill in Southern #Utah.
"The mill, which processes uranium and other substances, sits on sacred land just north of the tribe’s reservation boundary and is the only one of its kind in the U.S.
"Local organizers with White Mesa Concerned Community and their supporters organize the walk each year to raise awareness about the mill and demand it be shut down and cleaned up.
"Participants rallied before walking five miles to the mill site. Unicorn Riot heard from participants and organizers along the route."
Watch: https://vimeo.com/1023001432
#UnicornRiot #EnvironmentalRacism #Greenwashing #NuclearWeapons #UraniumMining #UraniumMills #NuclearIndustry #AtomicBombs #Downwinders #Environment #WaterIsLife #Ute #HaulNo #EnergyFuels #WhiteMesaUte #RadioactiveDust #RadioactiveContamination #ExtractiveIndustries #CorporateColonialism #ReaderSupportedNews #DefendTheSacred #AirIsLife #UteMountainUte #NoUraniumMining #UraniumMills
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[Thread] #Indigenous #SpiritualWalk in #Utah #Protests Last Conventional #UraniumMill
By Alex Binder, Unicorn Riot November 1, 2024
#WhiteMesa, #Utah — "The #WhiteMesaMill was built in 1979 with plans to process #uranium ore for 15 years. With the facility now well past its initial operational lifespan, the Ute Mountain Ute Tribe, other Indigenous tribes and allies continue their call for it to be shut down and cleaned up. On October 12, over 75 people participated in an annual spiritual walk in opposition to the mill, which is the last conventional uranium processing plant in operation in the United States.
"Participants met at the White Mesa Community Center in southern Utah at 11 a.m., then walked five miles north on the shoulder of U.S. Highway 191 to rally outside the mill. Throughout the hours-long walk, Unicorn Riot spoke with attendees about their opposition to the 45-year-old mill owned by Energy Fuels Inc."
Thread contains links to the four videos...
#UnicornRiot #EnvironmentalRacism #Greenwashing #NuclearWeapons #UraniumMining #UraniumMills #NuclearIndustry #AtomicBombs #Downwinders #Environment #WaterIsLife #Ute #HaulNo #EnergyFuels #WhiteMesaUte #RadioactiveDust #RadioactiveContamination #ExtractiveIndustries #CorporateColonialism #ReaderSupportedNews #DefendTheSacred #AirIsLife #UteMountainUte #NoUraniumMining #UraniumMills
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The Dirty Secrets: #Whales, the #GrandCanyon and #WarCriminals
by #BrendaNorrell, #CensoredNews
November 22, 2024"People who travel the world will tell you two things that they really love: Whales and the Grand Canyon.
"The majestic Orca whales are now at risk from the massive oil tankers departing the shores of British Columbia with thick crude oil from Alberta tar sands in Canada, bound for distant refineries and ports.
"Meanwhile, in the heart of the Southwest, the Grand Canyon, loved by the people of the world, now has a uranium mine spewing radioactive dust into the air, and endangering Havasupai's aquifer and future generations.
"Neither the Appeals Court in Canada, nor the U.S. EPA and Interior have done anything to stop these assaults on the most beloved natural wonders in the world, whales and the Grand Canyon.
"Rueben George, səlilwətaɬ, Tsleil-Waututh Nation, remembers the long fight to halt the Trans Mountain Pipeline, now carrying crude oil from Alberta tar sands to the Salish Sea, which flows off the shores of British Columbia and Washington State to the Pacific."George said they thought they were winning their case in Canada's Appeal Court.
"'They said you're right it's going to kill all the Orca whales, you're right -- but we're going to build it anyway,' George said at the Salish Sea Assembly in Seattle in November.
"The uranium mine in the Grand Canyon is now spraying radioactive dust on Havasupai's medicine plants, and into the air for the world's travelers to breathe. The uranium mine, operated by Energy Fuels of Canada, threatens the aquifer of Havasupai and future generations.
"The mine's radioactive truck transport is a deadly risk for Supai, Paiute, Dine', Hopi and Ute on the haul route. The radioactive ore is transported by truck to the Energy Fuels mill in the White Mesa Ute community in southeastern Utah.
"Interior's Deb Haaland, who is Laguna Pueblo and Norwegian, has not only failed to halt the deadly risks and destruction, but has proclaimed that the atomic bomb industry, Los Alamos National Laboratory, will lead the green 'energy transition.'
"Los Alamos Labs produces nuclear weapons and is already poisoning the Pueblo homelands in northern New Mexico with radiation. A federal judge recently halted the push to produce and store more plutonium at the site, citing a risk to the environment."
Read more:
https://bsnorrell.blogspot.com/2024/11/the-dirty-secrets-whales-grand-canyon.html#AlbertaTarSands #TarSands #LosAlamos #EnvironmentalRacism #Plutonium #Greenwashing #NuclearWeapons #UraniumMining #UraniumMills #DebHaaland #NuclearIndustry #AtomicBombs #Downwinders #Environment #WaterIsLife #Supai #Paiute #Dine' #Hopi #Ute #HaulNo #EnergyFuels #WhiteMesaUte #WhiteMesa #Havasupai #SalishSeaAssembly #Salish #OceansAreLife #RadioactiveDust #RadioactiveContamination #TsleilWaututh #TsleilWaututhNation #CanadasAppealsCourt #TransmountainPipeline #RuebenGeorge #BritishColumbia #WashingtonState #NoUraniumMining #NoTarSands #Oiligarchy #ExtractiveIndustries #CorporateColonialism #ReaderSupportedNews #ProtectHaKamwe #NavajoTransitionalEnergyCompany #DefendTheSacred #AirIsLife
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From 2019: Criminalization of #HumanRights Defenders of #IndigenousPeoples Resisting #ExtractiveIndustries in the United States
Report to the Inter-American
Commission on Human RightsPrepared by the University of Arizona Rogers College of Law, Indigenous Peoples Law and Policy Program on behalf of the Water Protector Legal Collective
6/24/2019
Introduction
1. Peaceful demonstrations are a catalyst for the advancement of human rights. Yet around the world governments are criminalizing dissent and suppressing public #protest, often as a means to protect #CorporateInterests. In this context, indigenous peoples increasingly find themselves as the subjects of arrests, criminal prosecution and police violence when defending the lands they rely upon for their existence and survival from #ResourceExtraction by industries who are operating without the free prior and informed consent of the affected communities.
2. This report is submitted to the Inter-American Commission on Human Rights (#IACHR) in conjunction with a thematic hearing held during the 172nd period of sessions. At the hearing,
Commissioners heard directly from those involved in the indigenous-led resistance to the #DakotaAccessPipeline (DAPL) at Standing Rock, North Dakota. This report addresses the criminalization and suppression of protest by indigenous human rights defenders and their allies by United States (U.S.) federal, state and local governments, working hand-in-hand with private security forces [#Blackwater], specifically in relation to the construction and operation of #DAPL by #EnergyTransfer
Partners and Dakota Access, LLC (Dakota Access) and the connected #BayouBridgePipeline (collectively the “#BakkenPipeline”).3. Standing Rock is an emblematic case of #IndigenousResistance to extractive industry that drew attention from around the world as water protectors met on the banks of the #MissouriRiver in peaceful assembly in what was the largest gathering of indigenous peoples in the U.S. in 100 years. Standing Rock is merely one example of how the U.S. government works with industry to approve energy projects carried out without the meaningful participation or consent of
indigenous nations. Indigenous peoples are left with no choice but to peacefully protest and then are criminalized for their efforts to defend their lands and resources.4. Since Standing Rock, there has been an alarming trend by the United States government and state legislatures to criminalize opposition to pipelines and other energy projects. These #AntiProtest and so-called “#CriticalInfrastructure laws” progress towards criminalizing dissent and implicitly condone the use of excessive force towards human rights defenders, often including indigenous peoples and their allies who are at the forefront of resistance to extractive industries. As the international community has acknowledged, these laws are incompatible with domestic and international law. The governments’ use of excessive force and mass arrests to threaten, intimidate, and silence “#WaterProtectors” seeking to defend their lands, resources, and #culture, and the collusion with private security forces, violate fundamental human rights to #FreeSpeech and Aassembly enshrined in international human rights law and the #USConstitution.
5. The information provided here builds on a 2016 request for Precautionary Measures filed by the #StandingRock, #CheyenneRiver and #YanktonSioux tribes, past Commission hearings on similar matters that remain unsettled, and reports on Indigenous Peoples and Extractive Activities, and the Criminalization of #HumanRightsDefenders. In addition, the United Nations has reported on the situation at #StandingRock through the Expert Mechanism on the Rights of of indigenous peoples. Despite condemnation from these international bodies and mechanisms, water protectors continue to suffer impacts from the criminalization of their dissent, while the United States moves forward permitting new #pipeline projects on indigenous territories.
#HR9495 #StopHR9495 #CriminalizingDissent #Fascism #Authoritanism #CharacteristicsOfFascism #CorporateFascism #CorporateColonialism #BigOilAndGas #ErikPrince #ErikPrinceColonialism #Blackwater #StandWithStandingRock #NoMiningWithoutConsent #WaterIsLife #NoDAPL #StandingRockSioux #LandDefenders #WaterDefenders #WaterProtectors #DefendTheSacred