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#indigenouspeoples — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #indigenouspeoples, aggregated by home.social.

  1. ‘This is colonialism for clicks’: the influencers attempting to meet and film the world’s most isolated tribes
    By Elle Hunt

    A new breed of adventurer is chasing internet fame by targeting uncontacted peoples. Critics say they are risking the wellbeing of these remote communities – and their own lives

    theguardian.com/world/2026/sep

    #Indigenouspeoples #Worldnews #YouTube #TikTok #Instagram #Socialmedia #Digitalmedia #Lifeandstyle #Adventuretravel #Travel #Exploration #Youngpeople #Society #TheGuardian #ElleHunt

  2. Traditional owners say national park can 'breathe again' after handback
    By Tim Little

    A major tourist attraction in outback Queensland has been handed back to its traditional owners under a landmark agreement described as a long-awaited "homecoming".

    abc.net.au/news/2026-09-04/boo

    #NationalParks #IndigenousPeoples #LandRights #TimLittle

  3. Making hostile spaces The dispersal of non consumers

    * At an intersection of numerous car parks, retail industry and an amusement industrial complex in Coffs Harbour there is a small green space with benches and birds. People and birds rest there and have their lunch.

    Some time ago the amusement & drink giant piped ongoing unpleasant, loud music over the small green island and the abundant car parks.

    The intention of the outdoor speakers distributing noise pollution is/was to engage in then 'dispersal' of ‘loitering' non customers.

    This loud and repetitive ‘music’ is also known as "aggressive" or "defensive" architecture. This design in mostly public spaces is intended as a form of 'organised abandonment' (Ruth Wilson Gilmore) of the poor and the unhoused.

    Often the exclusionary design acoustic ('steady-state spam’) is combined with other anti homeless devices (anti-homeless spikes furniture) which function to keep members of the public out of public spaces.

    With increasing inequality, that is non spending consumers, the system is increasingly employing hostile practices. Privately owned public spaces such as walkways, plazas, arcades and small parks have to ensure the safety of their customers and staff. Non-consumers have no place in this scheme.

    * "Woolworths has installed outdoor speakers at its Darwin city store to play the supermarket's 'Fresh Food People' jingle on repeat in a bid to deter loitering.” >>
    abc.net.au/news/2026-08-25/dar
    * "The NSW Police Force is currently running an Australian-first trial in Moree (an area with a high Indigenous population) using rooftop drones to "fight crime" in the area, controlled by people hundreds of kilometres away at Bankstown Airport." >>
    abc.net.au/news/2026-08-26/aut
    #HostileArchitecture #PublicSpaces #inequality #privatisation #ShoppingCentres #dispersal #FirstNationsPeoples #biopolitics #surveillance #CCTV #PervasiveTechnologies #UAVs #NoisePollution #IndigenousPeoples #DesignApartheid #governance #CoffsHarbour

  4. Trump’s border wall construction threatens rock art as old as the pyramids: ‘The ancestors are still here’
    By Roque Planas in Comstock, Texas

    The president’s border wall plan could damage or destroy ‘the oldest-known books in North America’

    theguardian.com/us-news/2026/a

    #USMexicoborder #Indigenouspeoples #Nationalparks #Trumpadministration #DonaldTrump #Art #USimmigration #Texas #USpolitics #USnews #Mexico #Americas #TheGuardian #RoquePlanasinComstock #Texas

  5. Mowing down children and the racist feeding frenzy that followed.
    Alabama in the 1930s?

    "* Two children, who were riding a motorised pushbike and left with serious injuries, were allegedly pursued and mowed down by 56-year-old Gol Gol man Andrew Brien.."

    "Mr Brien allegedly pursued the children through the pedestrian-only mall in the belief they were involved in vandalism at his partner's real estate business. However, the court heard the children were "blameless" of any offending on the night."

    "The amount and volume of racist and violent comments surged after the incident, with hundreds of social media posts laying blame on the boys and praising the driver."

    "The act alone was shocking, but what followed on social media revealed a distressing and damaging ugliness...What we've seen lately in terms of social media is that anger is coming out in really primal responses, in ideas and thoughts and beliefs which do not have a place in a civilised society."

    "It is not OK to hurt children. It is never OK to hurt children. It's not OK to call this man a hero."

    "No-one should see violence against their children or community being celebrated or joked about...I don't want to see comments that I think would be better placed in 1930s Alabama". >>
    abc.net.au/news/2026-08-21/mil

    * "A 24-year-old hit and run driver who injured two pedestrians, one of them fatally, sped away and then bragged about it to his friends has been spared jail time in Darwin."
    ttps://www.youtube.com/watch?v=FsRPw3srQeg
    #children #cars #violence #dehumanisation #racism #harm #UTEs #motorists #pedestrians #malls #FirstNationsPeoples #IndigenousPeoples #SettlerSociety #incivility #SocialMedia #hate #governance

  6. Mowing down children and the racist feeding frenzy that followed.
    Alabama in the 1930s?

    "* Two children, who were riding a motorised pushbike and left with serious injuries, were allegedly pursued and mowed down by 56-year-old Gol Gol man Andrew Brien.."

    "Mr Brien allegedly pursued the children through the pedestrian-only mall in the belief they were involved in vandalism at his partner's real estate business. However, the court heard the children were "blameless" of any offending on the night."

    "The amount and volume of racist and violent comments surged after the incident, with hundreds of social media posts laying blame on the boys and praising the driver."

    "The act alone was shocking, but what followed on social media revealed a distressing and damaging ugliness...What we've seen lately in terms of social media is that anger is coming out in really primal responses, in ideas and thoughts and beliefs which do not have a place in a civilised society."

    "It is not OK to hurt children. It is never OK to hurt children. It's not OK to call this man a hero."

    "No-one should see violence against their children or community being celebrated or joked about...I don't want to see comments that I think would be better placed in 1930s Alabama". >>
    abc.net.au/news/2026-08-21/mil

    * "A 24-year-old hit and run driver who injured two pedestrians, one of them fatally, sped away and then bragged about it to his friends has been spared jail time in Darwin."
    ttps://www.youtube.com/watch?v=FsRPw3srQeg
    #children #cars #violence #dehumanisation #racism #harm #UTEs #motorists #pedestrians #malls #FirstNationsPeoples #IndigenousPeoples #SettlerSociety #incivility #SocialMedia #hate #governance

  7. Mowing down children and the racist feeding frenzy that followed.
    Alabama in the 1930s?

    "* Two children, who were riding a motorised pushbike and left with serious injuries, were allegedly pursued and mowed down by 56-year-old Gol Gol man Andrew Brien.."

    "Mr Brien allegedly pursued the children through the pedestrian-only mall in the belief they were involved in vandalism at his partner's real estate business. However, the court heard the children were "blameless" of any offending on the night."

    "The amount and volume of racist and violent comments surged after the incident, with hundreds of social media posts laying blame on the boys and praising the driver."

    "The act alone was shocking, but what followed on social media revealed a distressing and damaging ugliness...What we've seen lately in terms of social media is that anger is coming out in really primal responses, in ideas and thoughts and beliefs which do not have a place in a civilised society."

    "It is not OK to hurt children. It is never OK to hurt children. It's not OK to call this man a hero."

    "No-one should see violence against their children or community being celebrated or joked about...I don't want to see comments that I think would be better placed in 1930s Alabama". >>
    abc.net.au/news/2026-08-21/mil

    * "A 24-year-old hit and run driver who injured two pedestrians, one of them fatally, sped away and then bragged about it to his friends has been spared jail time in Darwin."
    ttps://www.youtube.com/watch?v=FsRPw3srQeg
    #children #cars #violence #dehumanisation #racism #harm #UTEs #motorists #pedestrians #malls #FirstNationsPeoples #IndigenousPeoples #SettlerSociety #incivility #SocialMedia #hate #governance

  8. Mowing down children and the racist feeding frenzy that followed.
    Alabama in the 1930s?

    "* Two children, who were riding a motorised pushbike and left with serious injuries, were allegedly pursued and mowed down by 56-year-old Gol Gol man Andrew Brien.."

    "Mr Brien allegedly pursued the children through the pedestrian-only mall in the belief they were involved in vandalism at his partner's real estate business. However, the court heard the children were "blameless" of any offending on the night."

    "The amount and volume of racist and violent comments surged after the incident, with hundreds of social media posts laying blame on the boys and praising the driver."

    "The act alone was shocking, but what followed on social media revealed a distressing and damaging ugliness...What we've seen lately in terms of social media is that anger is coming out in really primal responses, in ideas and thoughts and beliefs which do not have a place in a civilised society."

    "It is not OK to hurt children. It is never OK to hurt children. It's not OK to call this man a hero."

    "No-one should see violence against their children or community being celebrated or joked about...I don't want to see comments that I think would be better placed in 1930s Alabama". >>
    abc.net.au/news/2026-08-21/mil

    * "A 24-year-old hit and run driver who injured two pedestrians, one of them fatally, sped away and then bragged about it to his friends has been spared jail time in Darwin."
    ttps://www.youtube.com/watch?v=FsRPw3srQeg
    #children #cars #violence #dehumanisation #racism #harm #UTEs #motorists #pedestrians #malls #FirstNationsPeoples #IndigenousPeoples #SettlerSociety #incivility #SocialMedia #hate #governance

  9. Mowing down children and the racist feeding frenzy that followed.
    Alabama in the 1930s?

    "* Two children, who were riding a motorised pushbike and left with serious injuries, were allegedly pursued and mowed down by 56-year-old Gol Gol man Andrew Brien.."

    "Mr Brien allegedly pursued the children through the pedestrian-only mall in the belief they were involved in vandalism at his partner's real estate business. However, the court heard the children were "blameless" of any offending on the night."

    "The amount and volume of racist and violent comments surged after the incident, with hundreds of social media posts laying blame on the boys and praising the driver."

    "The act alone was shocking, but what followed on social media revealed a distressing and damaging ugliness...What we've seen lately in terms of social media is that anger is coming out in really primal responses, in ideas and thoughts and beliefs which do not have a place in a civilised society."

    "It is not OK to hurt children. It is never OK to hurt children. It's not OK to call this man a hero."

    "No-one should see violence against their children or community being celebrated or joked about...I don't want to see comments that I think would be better placed in 1930s Alabama". >>
    abc.net.au/news/2026-08-21/mil

    * "A 24-year-old hit and run driver who injured two pedestrians, one of them fatally, sped away and then bragged about it to his friends has been spared jail time in Darwin."
    ttps://www.youtube.com/watch?v=FsRPw3srQeg
    #children #cars #violence #dehumanisation #racism #harm #UTEs #motorists #pedestrians #malls #FirstNationsPeoples #IndigenousPeoples #SettlerSociety #incivility #SocialMedia #hate #governance

  10. Contesting #Surveillance Infrastructure on #IndigenousLands

    by #OpheliaRivas, #CaitlinBlanchfield, and #NinaKolowratnik

    "The broad slope and rounded crest of O’ks Tak’am Do’ak outline the profile of a woman sitting and facing the west. Her name is O’ks Ta’kam. She is part the O’odham origin story, passed down through oral history. She sits there vigilant, a warrior protecting, and will warn the people when a catastrophic event will occur. When this event comes, she will stand and gather the smallest creatures in her skirt to protect them.

    "The mountain forms part of the Tak’Va’Vak range which cuts through #TohonoOodham land, joining peaks like Han’a-mek and Ma’mke-mad. These mountains are known as a place to gather sweet fruits from the chu-chues (organ pipe cactus). They are home to caves, springs, and seasonal water holes. Each year ceremonies and hunts take place all across the Tak’Va’Vak, and trails lead through the mountain passes, connecting the springs at A’al Va’pai (Quitobaqito) to O’odham villages in Sonora, and leading all the way to the salty Ge-Ka-ch’k (Sea of Cortez). The mountains hold deer, mountain rams, javalina. They hold burial places. Medicines grow there. In the evening they are especially beautiful, bathed in crimson.

    "The Tak’Va’Vak range also forms one border of the Tohono O’odham Nation. The boundary runs along the ridge line and separates the reservation from the Organ Pipe Cactus National Monument, a United States national park to the west.

    "The border with the #NationalMonument is one of three that divide Tohono O’odham Nation from the #UnitedStates; the reservation’s southern border is with #Mexico. It is this border that dominates the others—both in its real effects and in media representations—and with good reason, especially in the last decades, and acutely in the present moment. It separates the Tohono O’odham in Sonora from those in Arizona, dividing the people; and its securitization has brought violence and destruction to O’odham lands on both sides in different ways. Yet these two borders—one between nation states and one between reservation and national park—work together: they are part of the same process of colonialism and dispossession that have been constricting O’odham life for hundreds of years. The construction of the US-Mexico border is intertwined with the expropriation of #IndigenousLand and the subsequent creation of #NativeAmerican reservations as much as it is with United States expansionism and policies of exclusion. More than that, the US-Mexico border, and the many weapons, technologies of surveillance, and #BorderPatrol officers that comprise it, is an extension of the United States’ ongoing, violent, and racialized campaign to contain and assimilate Indigenous peoples—it is a settler colonial border. But as Salt River Pima-Maricopa scholar #FantasiaPainter reminds us, the #borderlands are not yet settled, and they are unsettled: this is because of the refusal of Tohono O’odham and other #IndigenousPeoples to see and accept their lands as not their own."

    Read more:
    urbannext.net/significant-impa

    #SettlerColonialism #SurveillanceState #USPol #CulturalGenocide
    #NoBorderWall #TrumpsBorderWall
    #ProtectTheSacred #EnvironmentalProtectionAct
    #RespectTheTreaties #AbolishICE #DefundDHS #MurderPatrol #BorderPatrol #IndigenousSacredSites
    #DepartmentOfHomelandInsecurity

  11. What is driving racism, hate and violence against Aboriginal and Torres Strait Islander people?

    * "The Voice campaign...brought racism many First Nations people experience daily to the fore."

    A parliamentary inquiry "follows several violent incidents, including the attack on Camp Sovereignty in Melbourne in August 2025 (and importantly, a new attack on August 2 2026), and the alleged attempted bombing of an Invasion Day rally in Perth."

    "At public hearings around the country, First Nations people and organisations have described racism in workplaces, schools, public institutions and online. They have also warned racist abuse is becoming more open, more organised and easier to spread."

    "...Political campaigns don’t just reflect existing prejudice. They can create moments when hostile ideas become easier to express, repeat and share.Around Anzac Day and the March for Australia, more than 96% of the hate detected directly targeted First Nations identity. White supremacist claims (that is, posts implying or explicitly asserting the superiority of White, settler or European Australians) and dehumanising language made up almost 90% of the total hateful posts.Around March for Australia alone, white supremacy accounted for 69% of detected hate."

    "The findings show something important: online hate follows recognisable patterns. It builds around political campaigns, public controversies and events connected with national identity."

    "The parliamentary inquiry now has an opportunity to move from recognising the problem to acting on the evidence. " >>
    theconversation.com/what-three

    * Understanding Anti First Nations Hate Online in Australia report >>
    tacklinghate.org/lab-insights/
    #FirstNations #dehumanisation #WhiteSupremacy #EthnoNationalism #NationalIdentity #racism #hostility #referendum #TheVoice #hate #TacklingHate #IndigenousPeoples #experience #SettlerSociety #violence

  12. "Timothy Neale’s How to Control Fire on a Burning Continent
    critiques the colonial logics of control deployed to manage unruly environments and explores alternative forms of environmental stewardship."

    "Each year, Australia faces increasingly unprecedented wildfires, marked both by their scale and by the intense public disagreements about their political, cultural, and ecological causes. How to Control Fire on a Burning Continent is a critical and ethnographic exploration of wildfire management in Australia and the technoscientific systems of control that shape its current and future possibilities. Timothy Neale observes how two seemingly opposing forces—an entrenched sense of crisis and widespread normalization—combine to form an apparatus of institutional fire management that increasingly centers technical control and militarization. While sympathetic to the double binds many fire management professionals find themselves in, Neale ties contemporary wildfire problems to ongoing colonization and Indigenous dispossession, exploring Indigenous-led land management and cultural burning as a practical assertion of sovereignty. Through dialogue and collaboration with professional fire managers and Indigenous environmental stewards, Neale calls for a collective movement beyond control thinking by fostering new alliances and modes of coping with, rather than commanding, our flammable world." >>
    dukeupress.edu/how-to-control-

    Introduction >>
    assets-us-01.kc-usercontent.co
    #fires #bushfires #FossilFuels #LoggingIndustry #extractivism #climate #book #IndigenousPeoples #SettlerSociety #Australia #europeancolonisation #control #ClimateFiasco #HeatRecords

  13. The “#ForestGardens” That Could Help #Canada’s #FirstNations Reclaim Their Land

    For 3,000 years, the Sts’ailes Nation cultivated and nurtured plants for survival. Now researchers’ work about those forest gardens is being used to support a legal land claim by Canada’s Sts’ailes Nation against the province of British Columbia.

    by Worldcrunch May 22, 2024

    Excerpt: "The people of the Sts’ailes Nation have lived for 3,000 years on the banks of the Harrison River in #BritishColumbia, its icy blue waters framed by mountains and fir trees.

    Evidence of their long presence on this land is visible in the remaining crabapple and nut trees that were once part of the nation’s forest gardens. What’s left today are some gnarled trees and overgrown bushes hidden among other old forest growth of pines and spruce. But these gardens were once full of plants carefully selected and nurtured to provide an important means of subsistence.

    Forest gardens were a method of agriculture in which practitioners cleared the land around or near villages, planted crops, and managed with agricultural methods like controlled burns and fertilization to increase the productivity of the plants. Traces of species like #PacificCrabapple, #BeakedHazelnut, #WildCherry, and others have been found in recent years — in some cases, still growing even more than a century after they were tended. They would have been selected for their nutritional value and, in some examples like the crabapple, long-term storage.

    For anthropologists, ethnologists, and other scientists, the existence of these gardens belies the long-held hunter-gatherer theory that maintained that the region’s #IndigenousPeoples didn’t change and nurture their lands. Instead, experts now believe this method of #agriculture and land manipulation helped communities like the Sts’ailes thrive.

    The traditional Sts’ailes territory of roughly 802,150 acres (324,620 hectares) — their current reserve is about 2,260 acres — was able to sustain its inhabitants through both good and difficult times because of its rich resources and the deep connection the community had to the land, said Kelsey Charlie Sr., who sits on the Sts’ailes Council, and whose traditional name is Teixweltel. The word lhemeqwatel, he said, 'means that you can get anything off of it, that it’s going to provide everything for you. And that includes those forest gardens and other cultivated things that they used for survival.'

    Legal land claim

    The land that was home to the Sts’ailes Nation is just one area where there is evidence that forest gardens were created and nurtured by communities of #FirstNations, the collective name given to most of Canada’s Indigenous peoples. While there is not a definitive catalog of the forest gardens, there are remains of them up and down the coast of British Columbia — some known, some still used by communities, some being rediscovered."

    Read more:
    worldcrunch.com/culture-societ

    #SolarPunkSunday #LandBack #StsailesNation #FoodForests #FoodSecurity #CulturalPreservation #IndigenousGardening #IndigenousHistory

  14. Lover’s Abyss

    I was told as a young child
    You can dream of anything
    So, I dreamed I was a blue horse
    midnight blue with a touch of white
    gracefully strong
    unafraid of the world
    accepting of the unknown
    beautiful essence
    assuring eyes.

    I was told as a student
    You can’t dream anymore
    its time to grow up
    learn how to be an adult
    learn to be practical
    understand your place
    abide by our laws.

    As an adult
    I was told
    You’re a lot of trouble
    try harder to fit in
    let go of that childhood dream
    stop messing around
    be something.

    I traveled this world
    in spite of people’s viewpoint
    I traveled as a blue horse.
    Unafraid
    Accepting
    Assured and complete.

    I saw a blue horse
    with a daisy behind her ear
    standing alone.
    Sky blue she was
    as were her eyes.
    Gracefully she moved
    towards the crest of twilight.
    I asked if she wanted company?
    She said, yes.

    Beyond the crest we disappeared
    into our abyss where our solitude awaited
    playing with season flowers
    and coupling under the stars.

    The eternity we exist in
    is the eternity we make.

    Author Michael Plante
    Image: Blue Horse (A.I. Generated) artis Unknown.

    #Abyss #Bluehorse #Dreamers #Dreams #Freeverse #Indigenous #Indigenouspeoples #Love #Lovers #Poetry #Thepoetshouse
  15. #Indigenous at the #UnitedNations Expose #AIDatacenters and Racially-Biased #Misinformation

    By #BrendaNorrell, #CensoredNews, July 14, 2026

    GENEVA -- "The mediocre, middle-of-the-road approach to #AI at the United Nations was countered by testimony today from #IndigenousPeoples pointing out that #ArtificialIntelligence is not a solution, and is doing great harm to Indigenous with derogatory misinformation and massive #datacenters that are poisoning the #land, #water and #air.

    "#JaimieWilliams, #MiamiNation in #Indiana, speaking on behalf of the Society of Native Nations, at the U.N. Expert Mechanism on the Rights of Indigenous Peoples, responded to the A.I. summary presented this morning. Williams said the summary does not reflect the true impact of artificial intelligence, particularly in the way the technology is powered.

    " 'AI data centers are rapidly being constructed on the land of Indigenous Peoples without free, prior and #InformedConsent from us.'

    " 'My people came out of the water, the #SaintJosephRiver in the southeast of #LakeMichigan, along that river there are several data centers,' she said, pointing out that Indigenous across #TurtleIsland share similar stories.

    " 'These sacred waterways and lands are being used for A.I. data centers.'

    " 'I was once convinced artificial intelligence could help my tribe build our language and culture, but AI is not a sustainable solution.'

    " 'There is currently no available technology available to power A.I. without poisoning the water, drying up the rivers and causing further contamination in the territories of Indigenous Peoples, who are already disproportionately affected.' "

    Read more:
    bsnorrell.blogspot.com/2026/07

    #BigData #BigDataSucks #CorporateColonialism #WaterIsLife #LandIsLife #AirIsLife #ProtectTheSacred #USPol

  16. "The town capitalists and plantation patriarchs are in the saddle – while our revolutionary inheritance, Paine’s “universal struggle for liberty”, awaits its next reinvention."

    ""Emancipation and expansion are twin pillars of the American revolutionary narrative."

    "Rather than finding new sources for expansion – moral or material – our American age is one of attrition and low expectations, small yards, high fences, new trade barriers, rising mid-life mortality, border walls and prison bars."

    The American myth always came at someone’s expense. Now, it’s all but collapsed >>
    theguardian.com/us-news/ng-int
    #expansion #empire #EuropeanColonisation #FoundationalNarratives #IndigenousPeoples #dispossession #SettlerSociety #AmericanDream #systemic #inequality #EthicalInfrastructure #emancipation

  17. Monoculturalism and Project Invisibility
    Silencing dissenting Indigenous voices

    "Project Invisibility is a sustained campaign to remove First Nations leaders from public boards and other senior government roles."

    "We're going back to the [master] days, like you have your head bowed, you're too afraid to put your head up and speak your mind because you might be out the door."

    "It means you'll have the same old Eurocentric version of the world in your policies, everything you're doing within government will be white, anglicised."

    "They are eradicating, invisibilising us, and destroying our history and culture." >>
    abc.net.au/news/2026-06-20/lan
    #IndigenousPeoples #FirstNations #IndigenousVoices #TruthTelling #invisibility #culture #monoculture #monoculturalism #SettlerSociety #EuropeanColonisation #governance

  18. Answer: "No."

    Most #CriticalMinerals are on #IndigenousLands. Will miners respect #TribalSovereignty?

    by Taylar Dawn Stagner, March 26, 2025

    "#Mining — whether for #FossilFuels or, increasingly, the critical minerals in high demand today — has a long history of perpetuating violence against #IndigenousPeople. Forcibly removing tribal communities to get to natural resources tied to their homelands has been the rule, not the exception, for centuries.

    "Today, more than half of the mineral deposits needed for a global energy transition — including #lithium, #cobalt, #copper, and #nickel to make things like #batteries and #SolarPanels — are found near or beneath Indigenous lands.

    "In 2007, the United Nations adopted a resolution called the Declaration on the Rights of Indigenous Peoples [#UNDRIP] that included the right to free, prior, and informed consent to the use of their lands, a concept known as #FPIC. This principle protects #IndigenousPeoples from being forcibly relocated, provides suitable avenues for redress of past injustices, and gives tribes and communities the right to consent to — and the right to refuse — #extractive industry projects like #mining.

    "There’s a lot at stake: When followed, FPIC promises a process that gives Indigenous peoples a voice in how their homelands are used, as well as the right to say no to development altogether. And when it’s not, which is the vast majority of the time, #TribalCommunities are further #disenfranchised, facing #violence and #ForcedRelocation as their #sovereignty and rights are ignored.

    "There are an estimated 5,000 tribal communities around the world, encompassing roughly 476 million people across 90 countries, according to the U.N. Different tribes have different opinions on mining, but rarely is their legal right to refuse extraction projects recognized, even under the 2007 declaration.

    "Grist talked with five experts to better understand what free, prior, and informed consent should look like in this new era of mineral extraction. Their responses have been edited for length and clarity."

    Read more:
    ictnews.org/news/most-critical

    #CanPol #CanadaPol #BigOilAndGas #LandBack #IndigenousSovereignty #TribalSovereignty #LithiumMining #RecycleLithium #LithiumAlternatives #RecycleCopper

  19. From Gold Rush to Green Rush
    The environmental consequences of cannabis cultivation

    * "Professor Kaitlin Reed (Yurok/Hupa/Oneida) argues that the state's booming cannabis industry can be situated squarely within other extractive settler colonial enterprises such as gold mining and overfishing."

    “The real gold is not gold, after all, but the land itself”

    Kaitlin P. Reed, "Settler Cannabis: From Gold Rush to Green Rush in Indigenous Northern California" (U Washington Press, 2023) >>
    read.dukeupress.edu/agricultur

    * Reed "connects California cannabis production to the violence and dispossession of Indigenous land and people."

    "Young countercultural back-to-the-land settlers flocked to northwestern California beginning in the 1960s, and by the 1970s, unregulated cannabis production proliferated on Indigenous lands."
    degruyterbrill.com/de/document

    #cannabis #extractivism #agriculture #logging #overfishing #BackToTheLand #counterculture #GreenIdyll #SettlerSociety #GoldRush #GreenRush #CannabisIndustry #water #pollution #disposession #FirstNationsPeoples #IndigenousPeoples
    Image: Country idyll with river

  20. "... With this arrival, this conquest, one idea reigns supreme. You are a numbers person. You believe in possession through measuring the thing. The land is this many metres, the elevation is this high off the ground. Where a traveller may have seen the land, been curious about what 50 names say about the tree, already your mind was quartering, the stake hammered right in..."

    "Possession—the numbers game—requires brute strength and the willingness to eradicate the speakers too."

    - Yumna Kassab, The Conquest of Land and Dream

    #land #biodiversity #life #quality #diversity #dispossession #commodification #quantifiability #ratability #scalability #values #language #naming #LanguagePolicies #SettlerSociety #EuropeanColonisation #IndigenousPeoples #writers

    meanjin.com.au/essays/the-conq

  21. From 2013: Ten Most #Radioactive Places on Earth Mapped Out [GRAPHIC]

    "Do you know the dirty side of the #NuclearIndustry? After researching this article by brainz.org, we were shocked to find out how truly awful our radioactive waste problem is and how it is going to be hurting us all, for a long time to come. Please take the time to read the links below, share this with your friends, and discuss solutions to these problems. ~ Jim Lee, #ClimateViewer News

    "This list is not a definitive TOP TEN, it is simply ten very disgusting examples of nuclear warfare against the citizens of this world."

    Read more:
    climateviewer.com/2013/11/24/1

    #Hanford #Sellafield #Chernobyl #Fukushima #Mediterranean #Mayak #SomalianCoast #Kazakhstan #Chernobyl #Kyrgyzstan #EnvironmentalRacism #IndigenousPeoples #SiberianChemicalCompound #NoNukes #RethinkNotRestart #RenewablesNow #NuclearDumping #NuclearColonialism

  22. How #Indigenous #FoodSovereignty can improve #FoodSecurity

    Sustainable Bites: Food and Our Future What can we do to help make our food systems more sustainable? UBC researchers share small steps that can make a big collective impact. 

    March 24, 2025

    "Indigenous households experience food insecurity at rates two to three times higher than non-Indigenous households in Canada. #Agroecologist Dr. #JenniferGrenz, an Assistant Professor in the Faculty of Forestry and Faculty of Land and Food Systems, studies Indigenous food sovereignty and food systems, and how to revitalize them.

    Did you know?

    #Kwetlal, or #camas, a lily-like plant with a starchy bulb, was an important staple for #IndigenousPeoples along the #SalishSea.
    Kwetlal was cultivated in Garry oak #ecosystems by #W̱SÁNEĆ and Quw’utsun Peoples, until #colonization nearly destroyed these unique food systems.

    What does Indigenous food sovereignty mean?

    " 'Indigenous food sovereignty is the reclamation and revitalization of our food systems,' says Dr. Grenz, who is Nlaka’pamux of mixed ancestry, whose family comes from the #Lytton First Nation. She grew up and lives on the coast of BC.

    "The lands across #BritishColumbia, Dr. Grenz explains, were purposefully shaped since time immemorial for foods, medicines and technologies by the Indigenous Peoples who lived there until colonial settlers dispossessed them of their lands, culture and traditions.

    " 'Indigenous food sovereignty is also about #CulturalResurgence: being able to access those foods and medicines again and find new ones as we face a changing climate,' said Dr. Grenz. 'Heal the people, heal the land. Heal the land, heal the people. I think that’s really what food sovereignty is about.'

    "Revitalizing Indigenous food systems can help diversify and localize food systems in ways that could buffer against #FoodInsecurity in a changing climate.

    "Dr. Grenz’s research team is working alongside Indigenous communities impacted by the 2021 heat dome and wildfires to understand the effects on culturally important plants.

    " 'If you think of land as just vegetation and an aesthetic notion of what belongs, you’re going to have very different approaches and different outcomes to recovery than if you see that land as a food system, not just for humans, but for our animal, bird, fish and insect relations,' says Dr. Grenz. 'We’re working alongside communities to develop those Indigenized processes around wildfire recovery that honour Indigenous food systems, sustainability and resiliency.”'

    How can #Settlers support the revitalization of Indigenous food systems?

    "Learn about the histories of the lands you live on and what the traditional food systems were, what they are now and what they could be, says Dr. Grenz.

    "Incorporating reciprocity into your relationship with the land is also important. 'Learn about the plants of those lands and find a way to invite them into your life. How can you take care of them, nurture them and steward them?' asks Dr. Grenz.

    "One way might be to Indigenize your own back yard or community garden. Or learn about Indigenous food system protocols and the concept of '#HonourableHarvest.'

    How can land-based learning support Indigenous food sovereignty?

    "Land-based learning is an opportunity to get students and people out on the land—and start taking steps to give back while they are learning.

    "At #UBCFarm, Dr. Grenz and students are starting two different Indigenous food systems to work as part of the agrarian food system that exists there — 'essentially bridging two food systems, #decolonizing and #Indigenizing our understandings of what foods are and how those two systems work together to benefit both.'

    "In one, they are establishing a Garry oak ecosystem and growing camas, which is a traditional food system of the W̱SÁNEĆ  and Quw’utsun Peoples. Another type of #ForestGarden, similar to other Coast #Salish, #Tsimshian or #Haida food systems, will see the forest shaped by different plants like beaked #hazelnut, #elderberry, #salmonberry and #thimbleberry.

    The students will be able to practice how to care for plants ordinarily thought of as forest plants, and 'learn how to reclaim traditional #LandStewardship practices to actually increase the production of those berries.' "

    Source [includes video links]:
    beyond.ubc.ca/how-indigenous-f

    #SolarPunkSunday #FirstNations #Quwutsun #ClimateChange #Resilience #DecolonizeYourDiet #HonorIndigenousFoodSystems #LandBasedLearning #IndigenousFoodSovereignty #IndigenousFoods #BuildingCommunity #CommunityGardens #FoodForests

  23. Spirituality & Religious Studies @spiritualityreligiousstudies.wordpress.com@spiritualityreligiousstudies.wordpress.com ·

    Samaritanism

    Samaritanism is an Abrahamic monotheistic, ethnic religion. It comprises the collective spiritual, cultural, & legal traditions of the Samaritan people.

    Often preferring to be called Israelite Samaritans, who originated from the Hebrews & Israelites. They began to emerge as a relatively distinct group after the Kingdom of Israel was conquered by the Neo-Assyrian Empire during the Iron Age. The Neo-Assyrian Empire was the 4th, & penultimate, stage of ancient Assyrian history.

    Central to their continuity as an Indigenous Heritage in the Holy Land is keeping the Patriarchal & Mosaic covenant as specified in the Samaritan Torah. Samaritans believe this is the original & unchanged version of the Pentateuch (which is the first 5 books of the Hebrew & Christian bible) since Moses & the Israelites at Mount Sinai.

    The Abisha Scroll is traditionally held by the community to be the oldest existing scroll written by Abisha, son of Aaron the priest, around 3,000 years ago based on living tradition. However, Jewish & Christian theologians have made attempts to dispute this claim which proved unsatisfactory.

    Judaism claims Samaritanism developed right alongside their own religion. Samaritanism asserts itself as the true preserved form of the monotheistic faith that the Israelites kept under Moses. Samaritan belief also holds that the Israelites’ original holy site was Mount Gerizim, near Nablus, the State of Palestine (West Bank).

    They also believe that Jerusalem only attained importance under Israelite dissenters who had followed Eli (In the Book of Samuel, Eli was a priest & judge of the Israelites in the city of Shiloh) to the city of Shiloh.

    The Israelites who remained at Mount Gerizim would become the Samaritans in the Kingdom of Judah. Mount Gerizim is revered by Samaritans as the location where the Binding of Isaac occurred. In comparison to the Jewish belief that it occurred at Jerusalem’s Temple Mount.

    Today there are only about 900 registered communal members. This puts Samaritanism as 1 of the smallest ethnoreligious groups globally in the Abrahamic faiths. Samaritans believe that this is a prophecy fulfilled from the scriptures: “You’ll be left few in number.”

    Though they hope for a future time when a prophet like Moses known as the “Taheb” (Restorer) will perform 3 signs, namely the jar of manna, the staff of Moses, & Cherubim, or the Golden Candlestick.

    This time period they believe is when an era of Divine Favor would return, & the hidden tabernacle of Moses would miraculously be revealed for the Israelite people & Mount Gerizim is restored to its former glory.

    Samaritans trace their history, as a separate entity, to a period soon after the Israelites’ arrival into the “Promised Land.” Samaritan historiography traces the schism to High Priest Eli leaving Mount Gerizim, where stood the 1st Israelite altar in Canaan, & building a competing altar in nearby Shiloh.

    The dissenting group of Israelites who followed Eli to Shiloh would be the ones who, in later years, would head south to settle in Jerusalem (the Jews). Whereas the Israelites who stayed on Mount Gerizim, in Samaria, would become known as the Samaritans.

    Genetic studies in 2004 suggest that Samaritans’ lineages trace back to a common ancestor with Jews in the paternally-inherited Jewish high priesthood (Cohanim) temporally near to the period of the Assyrian conquest of the Kingdom of Israel. They’re probably descendants of the historical Israelite population. The Cohanim refers to the Jewish priestly class, male descendants of Aaron the priest.

    The Hasmonean king, John Hyrcanus, destroyed the Mount Gerizim Temple & brought Samaria under his control around 120 BCE. This led to a long-lasting sense of mutual hostility between the Jews & Samaritans.

    From this point, the Samaritans likely sought to consciously distance themselves from their Judean brethren. Both peoples came to see the Samaritan faith as a religion distinct from Judaism. By the time of Jesus, Samaritans & Jews deeply disparaged one another, as shown by Jesus’ Parable of the Good Samaritan.

    The main beliefs of Samaritanism are:

    • There’s 1 God, Yahweh, the same God recognized by the Jewish prophets.
    • The Torah is the only true holy book & was given by God to Moses. The Torah was created before the creation of the world & whoever believes in it is assured a part in the world to come. The Torah’s status in Samaritanism as the only holy book causes them to reject the Oral Torah, the Talmud, & all the prophets & scriptures, except for a version of the Book of Joshua (which they don’t hold as Scripture), whose book in the Samaritan community is significantly different from the Book of Joshua in the Jewish “Bible.” Moses is considered to be the last of the line of prophets.
    • Mount Gerizim, not Jerusalem, is the 1 true sanctuary chosen by God. The Samaritans don’t recognize the sanctity of Jerusalem & don’t recognize the Temple Mount, claiming instead that Mount Gerizim was the place where the Binding of Isaac took place.
    • The Apocalypse, called “the day of vengeance,” will be the end of days. When an entity called the Taheb (basically the Jewish Messiah equal) that comes from the tribe of Joseph will come, be a prophet like Moses for 40 years & bring about the return of all the Israelites, following which the dead will be resurrected. The Tahib will then discover the tent of Moses’ Tabernacle on Mount Gerizim, & will be buried next to Joseph when he dies.

    The Samaritans have retained the institution of a high priesthood & the practice of slaughtering & eating lambs on Passover Eve. They celebrated Pesach, Shavuot, & Sukkot. But they use a different method from that used in mainstream Judaism in order to determine the dates annually.

    For example, Yom Teru’ah (the biblical name for Rosh Hashanah), at the beginning of Tishrei (This is the 1st month of the civil year & the 7th month of the ecclesiastical year in the Hebrew calendar.), isn’t considered a New Year as it is in Rabbinic Judaism.

    Their Sabbath is observed weekly by the Samaritan community every week from Friday to Saturday, beginning & ending at sundown. For 24 hours, the families gather together to celebrate the rest day: all electricity with the exception of minimal lighting (kept on the entire day) in the house is disconnected, no work is done, & neither cooking nor driving is allowed.

    The time is devoted to worship which consists of 7 prayer services, reading the weekly Torah portion, spending quality time with family, taking meals, rest & sleep, & visiting other members of the community.

    Passover is particularly important in the Samaritan community, climaxing with the sacrifice of up to 40 sheep.

    The Counting of the Omar remains relatively unchanged. The Counting of the Omar is a ritual in Judaism that consists of a verbal counting of each of the 49 days between the holidays of Passover & Shavuot. However, the week before Shavuot is a unique festival celebrating the continued commitment Samaritanism has maintained since the time of Moses.

    During Sukkot, the Sukkah (the temporary hut built for use during Sukkot) is built INSIDE of houses, instead of OUTSIDE like mainstream Judaism. This Samaritan tradition is traced back to the persecution of the Samaritans during the Byzantine Empire.

    The roof of the Samaritan Sukkah is decorated with citrus fruits & branches of palm, myrtle, & willow trees. This is in accordance with the Samaritan interpretation of the 4 species designated in the Torah for the holiday. The 4 species are 4 plants (the etrog, lulav, hadass, & aravah) mentioned in the Torah as being relevant to the Jewish holiday of Sukkot.

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    #120BCE #4Species #Aaron #Abisha #AbishaScroll #AbrahamicFaiths #AncientAssyria #Apoclypse #Aravah #BindingOfIsaac #BookOfJoshua #BookOfSamuel #ByzantineEmpire #Canaan #Cherubim #Christians #CitrusFruits #Cohanim #CountingOfTheOmar #Eli #Etrog #GoldenCandlestick #Hadass #Hasmonean #HebrewCalendar #Hebrews #HighPriestEli #HighPriesthood #IndigenousPeoples #IronAge #IsraeliteSamaritans #Israelites #Jerusalem #Jesus #Jewish #JewishProphets #Jews #Joseph #Judah #KingJohnHyrcanus #KingdomOfIsrael #Lulav #Manna #Messiah #MosaicCovenant #Moses #MountGerizim #MountSinai #Myrtle #Nablus #NeoAssyrianEmpire #OralTorah #Palestine #ParableOfTheGoodSamaritan #Passover #PatriarchalCovenant #Pentateuch #Priest #PromisedLand #RabbinicJudaism #RoshHashanah #Sabbath #SamaritanTorah #Samaritanism #Shavuot #Shiloh #StaffOfMoses #Sukkah #Sukkot #Tabernacle #Taheb #Talmud #TempleMount #Tishrei #Torah #WestBank #Willow #Yahweh #YomTeruAh

  24. The #environmental burdens of #SpecialEconomicZones on the coastal and marine #environment: A remote sensing assessment in #Myanmar

    Thiri Shwesin Aung, Indra Overland, Roman Vakulchuk, Yanhua Xie
    November 2022

    "Special economic zones (#SEZs) are unusual parts of the world economy in terms of law, institutions, and economic functions (Chaisse and Dimitropoulos 2021). SEZs are geographically delimited areas created to facilitate industrial activities through fiscal and regulatory incentives and infrastructure support (UNCTAD 2019). Such zones carve out jurisdiction as a subset of the overall state jurisdiction for the purposes of enacting different laws and regulations that are more trade and investment friendly (Zeng 2021). Since the year 2000, SEZs have mushroomed in developing countries to attract foreign direct investment (FDI), accelerate industrialization and create jobs (Aiyer 2017). There are 5400 SEZs in 147 economies around the world. Asia is home to three quarters of them (UNIDO 2015). They have been a core element of the economic development strategy of the Association of Southeast Asian Nations (ASEAN) and currently all ASEAN member states have SEZs (Aggarwal 2022).

    "As part of an export-oriented development strategy, the zones commonly include industrial mega-areas that accommodate large-scale infrastructure, deep-sea ports, logistical infrastructure for oil and gas, hotels and tourism, and industrial complexes (Aggarwal 2022). They are primarily defined by a specific regulatory regime and a dedicated governance mechanism designed to relieve customs and tariffs and reduce the burden on businesses from permits, licenses, employment laws, and land access. In return, host governments expect investors to create positive spillover effects, such as facilitating innovation, boosting employment, raising exports, and diversifying the economy. The global experience of SEZs have been mixed, with some countries achieving successful economic outcomes, while others struggle to overcome market failures, institutional constraints, and social and environmental costs (Aggarwal 2022; Zeng 2021).

    "The lax regulatory regimes of SEZs often raise concerns about environmental, social, and #HumanRights standards, as well as possible conflicts over #LandRights (Brussevich 2020). Several SEZs have failed to yield the expected economic benefits while having severe adverse impacts on the environment and local communities (Adunbi 2019; Aritenang and Chandramidi 2020; Chaisse and Ji 2020). On the other hand, while SEZs can be hotspots for environmental #mismanagement, they can also provide opportunities for implementing environmental policies specifically designed to regulate industries within the zones. Also, certain environmental advantages may ensue from the introduction of foreign financial resources and environmental technologies that are otherwise not readily available (Richardson 2004).

    "However, according to the 'race to the bottom' literature, most SEZs have a net negative impact on the environment and local communities (Richardson 2004; UNIDO 2015; ZENG and DOUGLAS, 2012).

    "Despite this contradiction, existing studies focusing on the direct and indirect impacts of SEZs have been rare (#WorldBank, 2017). Particularly, the magnitude and intensity of SEZ impacts on the environment remain understudied.
    SEZs tend to be located in remote regions. As such, SEZ-related information and data are generally scarce, making it difficult to assess the environmental consequences of such zones. Many SEZs are also located in countries where there is limited scope for independent environmental assessment due to #authoritarian rule, #corruption, and/or #secrecy surrounding deals with foreign investors. Recent improvements in access to satellite data and computing platforms for machine learning have greatly improved the ability to comprehensively assess SEZs in any location in the world in near real time (Ali et al., 2020; Jensen et al., 2019). This article demonstrates how these technologies can be applied to provide evidence related to the environmental impacts of SEZs. The method is tried out on the Kyaukpyu SEZ in Myanmar. Myanmar is an authoritarian country and the #KyaukpyuSEZ is a flagship project of China's Belt and Road Initiative (#BRI) located in an inaccessible part of #Myanmar. This is precisely the type of case where independent access can be limited and a remote sensing approach can be useful.

    "From 2010 onwards, Myanmar was navigating its economic transformation and a partial loosening of military rule. SEZ development was prioritized as a critical element of the country's industrialization (Oxfam 2017). The three most notable ongoing SEZ projects are the Kyaukpyu SEZ in the rural but strategically important Rakhine State, which is also the largest SEZ in Myanmar, the Thilawa SEZ on the outskirts of Myanmar's former capital Yangon, and the Dawei SEZ in the Tanintharyi Region. Tanintharyi is a long narrow southern territory of Myanmar bordering the Andaman Sea to the west and Thailand to the east.

    "Although they are expected to encourage economic growth and reduce poverty, all three SEZ projects continue to face local opposition, particularly the Kyaukpyu and Dawei SEZs. The International Commission of Jurists (2017) has reported that SEZs in Myanmar are linked to human rights violations and environmental abuses (Donateo 2017). Although Myanmar's SEZ law adopted in 2014 reaffirms the applicability of environmental regulations to SEZ development, it does not clearly delineate responsibilities between developers and the state (DICA 2014). The law also does not conform with international human rights standards (MCRB 2018)."

    Read more:
    sciencedirect.com/science/arti

    #RaceToTheBottom #HumanRightsViolations #Pollution #EnvironmentalDegradation #EconomicSacrificZones #ForcedRelocation #ForcedDisplacement #HumanRightsViolations #EnvironmentalDegradation #IndigenousPeoples #ForestPeoples #SaveTheForests #Exploitation #CorporateColonialism

  25. November is Native American/Alaska Native Heritage Month! Get our classroom-ready lesson plans and discussion guides for award winning films to make learning about Native American Heritage and World Indigenous Peoples part of your curriculum all year round.

    🚂 American Railroad Instructional Guide to explore the impact the Transcontinental Railroad had on the Great Plain Tribes.
    🎸 My Music with Rhiannon Giddens to introduce Native American vocalist and lap steel guitarist Pura Fé.
    🦈The Wild to encounter a race against time to save wild Alaskan salmon, featuring the Yupik, Dena’ina, and Alutiiq Peoples of Bristol Bay / Iilgayaq.

    journeysinfilm.org/teach-about

    @histodons @music

    #NativeAmericanHeritageMonth #AlaskanNativeHeritageMonth #IndigenousPeoples #Indigenous #Education #Teachers #Homeschooling #Movies #Music #Alaska #SocialStudies #PuraFe #BristolBay

  26. #FirstNations chiefs shouldn’t be duped by the ‘nuclear-is-green” deception

    by William Eric Altvater, 6 February 2025

    "Some #FirstNation Chiefs are victims of shenanigans, not unlike the swindle behind the purchase of Manhattan. The federal government needs the support of #IndigenousPeoples to expand #NuclearPower generation capacity in #Canada.

    For millennia, the cornerstones of the Indigenous people that inhabit Turtle Island, now known as North America, held all that is essential to life, in reverence. Every decision considered the next 7 generations. These cornerstones are crumbling.

    Newcomers, armed with the Colonizing tool, “The Doctrine of Discovery” and their mentality of superiority, invaded the land of those they called “Savages,” almost totally exterminating Skicinuwok, People of The Earth.

    Determined to bestow Christianity and civility to this wild untamed population, old growth forests were cut, rivers and streams were dammed to power sawmills, roads and railroads were built, bridges erected. All to create an infrastructure for capitalism, a system to make a profit, that morphed into greed, a word of foreign root. This unbridled desire for progress has ruined what was once called Paradise.

    Now most water is not fit to drink, clean air is scarce, deforestation is rampant, biodiversity loss out of control, plants genetically modified, food manufactured with unpronounceable chemicals, caged fish starved of oxygen while being fed chicken feathers and pig parts, cancer cases in the millions, the list goes on.

    As the population increased over this continent the available sources for power generation have not been able to satisfy the insatiable desires of the “bigger, better, faster, more is never enough” mentality. Some have finally acknowledged the fact that fossil fuels are not the golden egg they were once deemed to be.

    So-called “Green Energy” is required to slow the blind drive to extinction of man; man, who is considered by some to be the most intelligent creature to ever roam Earth. Unfortunately, the lure of riches and the corruption of self-serving purposes have led man to stray from practices that nurture everything required to sustain life on this tiny blue marble floating through the universe.

    Nuclear power is now being touted as being “Green.” It is not. Big money corporations are lobbying legislators to convince them and the public that it is. They are also lobbying to convince the public that they should foot the bill in the form of taxes and rate hikes, for a process that pollutes from the day it starts. Water is life. As soon as uranium is mined from the earth it begins to contaminate the water in surrounding aquifers.

    When the uranium is processed sufficiently, it is used as fuel for reactors where it generates heat while delivering electricity, not just for essential needs, but also for many things once considered luxuries. This fission generated heat is then dumped into nearby waters where it kills thousands, if not millions of small beings that form the basis of life itself.

    After this radioactive fuel is depleted, it is stored in various containers where it will stay radioactive for eons. Indigenous Grandmothers have labelled it “Forever Dangerous.”

    The power generated during the fission process benefits only those who exist today as the process occurs, not those born tomorrow or next week or next month. All the radioactive waste and the inherent danger it creates is left to future generations, kicking the can down the road.

    What better place to dump this waste than in an area with a population that has witnessed Newcomers enrich themselves for hundreds of years? Yes, what better place than a population that has been targeted for assimilation, suffered theft of lands, witnessed the taking of naturally bestowed rights? A population that has been subjected to racial Indian Act legislation essentially stripping away all that sustained this population for thousands of years.

    Yes, let us give the Indians some more shiny beads and trinkets so that they willingly agree to care for our radioactive garbage. How do we do this? Let’s talk to the Chief and Council. Let’s wine and dine them. Let’s give them some money, take them to dinner, buy some drinks and make them feel all festive and most of all make them think we are looking out for their best interests. Some Chiefs have taken the bait.

    Egregious as it may be, this is exactly what is happening in some Indigenous communities contrary to the will of the majority. Elected Chiefs are continuing the deception as they are blinded and professing the “Nuclear is Green” mantra. They have lost connection with the Spirit of Ancestors and traditional values. They need to have a serious introspection and realize that looking forward, we need only look back at what has sustained us to this point in time. We need not do any more than that."

    Eric lives in #Peskotomuhkati Nation territory in Maine and stands shoulder to shoulder with his Peskotomuhkati relations in #NewBrunswick in the struggle to achieve Canadian Government recognition.

    wabanakireach.org/first_nation

    #NoNukes #NoNuclearDumping #NuclearColonialism #NuclearIsNotGreen #UraniumMining #RadioactiveWaste