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#indigenouspeoples — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #indigenouspeoples, aggregated by home.social.

  1. Bay Area Local News Matters: Ukiah High students help carry forward nearly lost Northern Pomo language. “Kala Wright, Taylor Feliz Jr., Izzy Garcia and Zach Martinez received California’s Seal of Biliteracy in Northern Pomo at graduation in June after completing Ukiah High School’s Native Language program, which completed its fifth year of instruction during the 2025-26 academic year, the […]

    https://rbfirehose.com/2026/09/02/bay-area-local-news-matters-ukiah-high-students-help-carry-forward-nearly-lost-northern-pomo-language/
  2. Bay Area Local News Matters: Ukiah High students help carry forward nearly lost Northern Pomo language. “Kala Wright, Taylor Feliz Jr., Izzy Garcia and Zach Martinez received California’s Seal of Biliteracy in Northern Pomo at graduation in June after completing Ukiah High School’s Native Language program, which completed its fifth year of instruction during the 2025-26 academic year, the […]

    https://rbfirehose.com/2026/09/02/bay-area-local-news-matters-ukiah-high-students-help-carry-forward-nearly-lost-northern-pomo-language/
  3. Bay Area Local News Matters: Ukiah High students help carry forward nearly lost Northern Pomo language. “Kala Wright, Taylor Feliz Jr., Izzy Garcia and Zach Martinez received California’s Seal of Biliteracy in Northern Pomo at graduation in June after completing Ukiah High School’s Native Language program, which completed its fifth year of instruction during the 2025-26 academic year, the […]

    https://rbfirehose.com/2026/09/02/bay-area-local-news-matters-ukiah-high-students-help-carry-forward-nearly-lost-northern-pomo-language/
  4. Bay Area Local News Matters: Ukiah High students help carry forward nearly lost Northern Pomo language. “Kala Wright, Taylor Feliz Jr., Izzy Garcia and Zach Martinez received California’s Seal of Biliteracy in Northern Pomo at graduation in June after completing Ukiah High School’s Native Language program, which completed its fifth year of instruction during the 2025-26 academic year, the […]

    https://rbfirehose.com/2026/09/02/bay-area-local-news-matters-ukiah-high-students-help-carry-forward-nearly-lost-northern-pomo-language/
  5. Bay Area Local News Matters: Ukiah High students help carry forward nearly lost Northern Pomo language. “Kala Wright, Taylor Feliz Jr., Izzy Garcia and Zach Martinez received California’s Seal of Biliteracy in Northern Pomo at graduation in June after completing Ukiah High School’s Native Language program, which completed its fifth year of instruction during the 2025-26 academic year, the […]

    https://rbfirehose.com/2026/09/02/bay-area-local-news-matters-ukiah-high-students-help-carry-forward-nearly-lost-northern-pomo-language/
  6. Another plan unveiled to tackle long-standing issues in Port Augusta
    By Arj Ganesan

    The state government has announced another plan to tackle issues regarding crime, violence and substance abuse in Port Augusta. The efforts have been praised by Indigenous leaders who say it is needed, but have criticised the lack of Indigenous consultation.

    abc.net.au/news/2026-09-02/por

    #SocialProblems #IndigenousAustralians #Crime #IndigenousPolicy #YouthCrime #RegionalCommunities #CommunityOrganisations #SubstanceAbuse #Drugs #Alcohol #IndigenousPeoples #ArjGanesan

  7. Another plan unveiled to tackle long-standing issues in Port Augusta
    By Arj Ganesan

    The state government has announced another plan to tackle issues regarding crime, violence and substance abuse in Port Augusta. The efforts have been praised by Indigenous leaders who say it is needed, but have criticised the lack of Indigenous consultation.

    abc.net.au/news/2026-09-02/por

    #SocialProblems #IndigenousAustralians #Crime #IndigenousPolicy #YouthCrime #RegionalCommunities #CommunityOrganisations #SubstanceAbuse #Drugs #Alcohol #IndigenousPeoples #ArjGanesan

  8. Another plan unveiled to tackle long-standing issues in Port Augusta
    By Arj Ganesan

    The state government has announced another plan to tackle issues regarding crime, violence and substance abuse in Port Augusta. The efforts have been praised by Indigenous leaders who say it is needed, but have criticised the lack of Indigenous consultation.

    abc.net.au/news/2026-09-02/por

    #SocialProblems #IndigenousAustralians #Crime #IndigenousPolicy #YouthCrime #RegionalCommunities #CommunityOrganisations #SubstanceAbuse #Drugs #Alcohol #IndigenousPeoples #ArjGanesan

  9. Another plan unveiled to tackle long-standing issues in Port Augusta
    By Arj Ganesan

    The state government has announced another plan to tackle issues regarding crime, violence and substance abuse in Port Augusta. The efforts have been praised by Indigenous leaders who say it is needed, but have criticised the lack of Indigenous consultation.

    abc.net.au/news/2026-09-02/por

    #SocialProblems #IndigenousAustralians #Crime #IndigenousPolicy #YouthCrime #RegionalCommunities #CommunityOrganisations #SubstanceAbuse #Drugs #Alcohol #IndigenousPeoples #ArjGanesan

  10. Another plan unveiled to tackle long-standing issues in Port Augusta
    By Arj Ganesan

    The state government has announced another plan to tackle issues regarding crime, violence and substance abuse in Port Augusta. The efforts have been praised by Indigenous leaders who say it is needed, but have criticised the lack of Indigenous consultation.

    abc.net.au/news/2026-09-02/por

    #SocialProblems #IndigenousAustralians #Crime #IndigenousPolicy #YouthCrime #RegionalCommunities #CommunityOrganisations #SubstanceAbuse #Drugs #Alcohol #IndigenousPeoples #ArjGanesan

  11. #Indigenous at the #UnitedNations Expose #AIDatacenters and Racially-Biased #Misinformation

    By #BrendaNorrell, #CensoredNews, July 14, 2026

    GENEVA -- "The mediocre, middle-of-the-road approach to #AI at the United Nations was countered by testimony today from #IndigenousPeoples pointing out that #ArtificialIntelligence is not a solution, and is doing great harm to Indigenous with derogatory misinformation and massive #datacenters that are poisoning the #land, #water and #air.

    "#JaimieWilliams, #MiamiNation in #Indiana, speaking on behalf of the Society of Native Nations, at the U.N. Expert Mechanism on the Rights of Indigenous Peoples, responded to the A.I. summary presented this morning. Williams said the summary does not reflect the true impact of artificial intelligence, particularly in the way the technology is powered.

    " 'AI data centers are rapidly being constructed on the land of Indigenous Peoples without free, prior and #InformedConsent from us.'

    " 'My people came out of the water, the #SaintJosephRiver in the southeast of #LakeMichigan, along that river there are several data centers,' she said, pointing out that Indigenous across #TurtleIsland share similar stories.

    " 'These sacred waterways and lands are being used for A.I. data centers.'

    " 'I was once convinced artificial intelligence could help my tribe build our language and culture, but AI is not a sustainable solution.'

    " 'There is currently no available technology available to power A.I. without poisoning the water, drying up the rivers and causing further contamination in the territories of Indigenous Peoples, who are already disproportionately affected.' "

    Read more:
    bsnorrell.blogspot.com/2026/07

    #BigData #BigDataSucks #CorporateColonialism #WaterIsLife #LandIsLife #AirIsLife #ProtectTheSacred #USPol

  12. I found this via @supersquirrel !

    #IndigenousLands are crucial for #ClimateMitigation and #resilience.

    Research shows their health is a direct result of #IndigenousStewardship.

    "As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.

    "That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.

    "Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.

    "That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.

    " 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.

    "The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.

    "Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.

    " 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'

    "The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."

    Read more [includes some really good links to articles]:
    sopuli.xyz/post/47753605

    #SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge

  13. Native News Online: New Tool Maps Native Serving Healthcare. “[Indigenous Healthcare Advancements] announced today the launch of WayFinder, a free, web-based locator that maps Indian Health Service (IHS) facilities, tribally operated 638 programs, urban Indian health organizations, and community health centers that provide care to Native patients.”

    https://rbfirehose.com/2026/05/06/native-news-online-new-tool-maps-native-serving-healthcare/
  14. Stop destabilizing the Earth system! (Pt. 2)

    Halting and reversing biodiversity loss toward restoring Earth system stability

    ... "Our findings emphasize that preventing the loss of intact biomes, ecosystems, and species assemblages is the most critical strategy while acknowledging the urgency of extinction prevention and the need for restoration. Additionally, we highlight the importance of incorporating Indigenous and local knowledge systems alongside scientific methods to achieve effective and equitable conservation outcomes. Finally, we discuss the need for economic transformation and the private sector’s role in fostering an NP future."

    "Incorporating Indigenous or traditional knowledge and practices, which are rooted in responsibility to the living world and inherently include awareness of biotic and abiotic processes, is essential to achieving the NP goal."

    "The NP shift requires transforming our economic system to work within the Earth system and equitably support human development.
    Human exploitation of nature driven by prevailing economic systems of production and consumption is causing a rapid and catastrophic decline in biodiversity (1) while simultaneously disrupting the climate system (2). These actions are actively destabilizing the Earth system upon which human health and development depend (3), and the trajectory of environmental degradation is accelerating, placing life as we know it at grave risk" >>

    Locke, H., Hauer, R., et al. (2026). Nature Positive: halting and reversing biodiversity loss toward restoring Earth system stability. Frontiers in Science, 4, 1609998. doi.or >>
    frontiersin.org/journals/scien

    #biodiversity #ClimateCrisis #NaturePositiv #ecosystems #degradation #risks #transformation #EconomicSystems #indigenousKnowledge #indigenousPeoples #3Cs #governance #GBF #extinction

  15. Stop destabilizing the Earth system! (Pt 1)

    Halting and reversing biodiversity loss toward restoring Earth system stability

    "Human activities are driving a global decline in biodiversity and are interfering with the natural processes essential for human well-being. Achieving climate and development goals is impossible without keeping nature intact. In this article, we establish the urgent need for a paradigm shift toward a “Nature Positive” (NP) future, where the health and resilience of the Earth system are recognized as the fundamental basis for human prosperity. This requires that humanity acts to halt and reverse the loss of nature by 2030. The Kunming-Montreal Global Biodiversity Framework (GBF) provides a critical roadmap for this NP goal, and global policy increasingly recognizes that environmental targets can only be effective when integrated with global climate, ocean, and human development agreements. This requires a biodiversity conservation approach that accounts for both biotic and abiotic components of the Earth system. We assess the adequacy of GBF targets for stabilizing the Earth system and highlight key gaps. We employ the Three Global Conditions Framework (3Cs), which categorizes landscapes by human impact levels as a practical method for guiding appropriate NP actions, and we extend its application to the marine realm. We outline specific actions and metrics for patterns and processes across all scales needed to achieve biodiversity conservation in synergy with climate stabilization and securing freshwater systems." >>

    Locke, H., Hauer, R., et al. (2026). Nature Positive: halting and reversing biodiversity loss toward restoring Earth system stability. Frontiers in Science, 4, 1609998. doi.or >>
    frontiersin.org/journals/scien

    #biodiversity #ClimateCrisis #NaturePositiv #ecosystems #degradation #risks #transformation #EconomicSystems #IndigenousKnowledge #indigenousPeoples #3Cs #governance #GBF #nature #ParadigmShift #ClimateStabilisation

  16. Spirituality & Religious Studies @spiritualityreligiousstudies.wordpress.com@spiritualityreligiousstudies.wordpress.com ·

    Samaritanism

    Samaritanism is an Abrahamic monotheistic, ethnic religion. It comprises the collective spiritual, cultural, & legal traditions of the Samaritan people.

    Often preferring to be called Israelite Samaritans, who originated from the Hebrews & Israelites. They began to emerge as a relatively distinct group after the Kingdom of Israel was conquered by the Neo-Assyrian Empire during the Iron Age. The Neo-Assyrian Empire was the 4th, & penultimate, stage of ancient Assyrian history.

    Central to their continuity as an Indigenous Heritage in the Holy Land is keeping the Patriarchal & Mosaic covenant as specified in the Samaritan Torah. Samaritans believe this is the original & unchanged version of the Pentateuch (which is the first 5 books of the Hebrew & Christian bible) since Moses & the Israelites at Mount Sinai.

    The Abisha Scroll is traditionally held by the community to be the oldest existing scroll written by Abisha, son of Aaron the priest, around 3,000 years ago based on living tradition. However, Jewish & Christian theologians have made attempts to dispute this claim which proved unsatisfactory.

    Judaism claims Samaritanism developed right alongside their own religion. Samaritanism asserts itself as the true preserved form of the monotheistic faith that the Israelites kept under Moses. Samaritan belief also holds that the Israelites’ original holy site was Mount Gerizim, near Nablus, the State of Palestine (West Bank).

    They also believe that Jerusalem only attained importance under Israelite dissenters who had followed Eli (In the Book of Samuel, Eli was a priest & judge of the Israelites in the city of Shiloh) to the city of Shiloh.

    The Israelites who remained at Mount Gerizim would become the Samaritans in the Kingdom of Judah. Mount Gerizim is revered by Samaritans as the location where the Binding of Isaac occurred. In comparison to the Jewish belief that it occurred at Jerusalem’s Temple Mount.

    Today there are only about 900 registered communal members. This puts Samaritanism as 1 of the smallest ethnoreligious groups globally in the Abrahamic faiths. Samaritans believe that this is a prophecy fulfilled from the scriptures: “You’ll be left few in number.”

    Though they hope for a future time when a prophet like Moses known as the “Taheb” (Restorer) will perform 3 signs, namely the jar of manna, the staff of Moses, & Cherubim, or the Golden Candlestick.

    This time period they believe is when an era of Divine Favor would return, & the hidden tabernacle of Moses would miraculously be revealed for the Israelite people & Mount Gerizim is restored to its former glory.

    Samaritans trace their history, as a separate entity, to a period soon after the Israelites’ arrival into the “Promised Land.” Samaritan historiography traces the schism to High Priest Eli leaving Mount Gerizim, where stood the 1st Israelite altar in Canaan, & building a competing altar in nearby Shiloh.

    The dissenting group of Israelites who followed Eli to Shiloh would be the ones who, in later years, would head south to settle in Jerusalem (the Jews). Whereas the Israelites who stayed on Mount Gerizim, in Samaria, would become known as the Samaritans.

    Genetic studies in 2004 suggest that Samaritans’ lineages trace back to a common ancestor with Jews in the paternally-inherited Jewish high priesthood (Cohanim) temporally near to the period of the Assyrian conquest of the Kingdom of Israel. They’re probably descendants of the historical Israelite population. The Cohanim refers to the Jewish priestly class, male descendants of Aaron the priest.

    The Hasmonean king, John Hyrcanus, destroyed the Mount Gerizim Temple & brought Samaria under his control around 120 BCE. This led to a long-lasting sense of mutual hostility between the Jews & Samaritans.

    From this point, the Samaritans likely sought to consciously distance themselves from their Judean brethren. Both peoples came to see the Samaritan faith as a religion distinct from Judaism. By the time of Jesus, Samaritans & Jews deeply disparaged one another, as shown by Jesus’ Parable of the Good Samaritan.

    The main beliefs of Samaritanism are:

    • There’s 1 God, Yahweh, the same God recognized by the Jewish prophets.
    • The Torah is the only true holy book & was given by God to Moses. The Torah was created before the creation of the world & whoever believes in it is assured a part in the world to come. The Torah’s status in Samaritanism as the only holy book causes them to reject the Oral Torah, the Talmud, & all the prophets & scriptures, except for a version of the Book of Joshua (which they don’t hold as Scripture), whose book in the Samaritan community is significantly different from the Book of Joshua in the Jewish “Bible.” Moses is considered to be the last of the line of prophets.
    • Mount Gerizim, not Jerusalem, is the 1 true sanctuary chosen by God. The Samaritans don’t recognize the sanctity of Jerusalem & don’t recognize the Temple Mount, claiming instead that Mount Gerizim was the place where the Binding of Isaac took place.
    • The Apocalypse, called “the day of vengeance,” will be the end of days. When an entity called the Taheb (basically the Jewish Messiah equal) that comes from the tribe of Joseph will come, be a prophet like Moses for 40 years & bring about the return of all the Israelites, following which the dead will be resurrected. The Tahib will then discover the tent of Moses’ Tabernacle on Mount Gerizim, & will be buried next to Joseph when he dies.

    The Samaritans have retained the institution of a high priesthood & the practice of slaughtering & eating lambs on Passover Eve. They celebrated Pesach, Shavuot, & Sukkot. But they use a different method from that used in mainstream Judaism in order to determine the dates annually.

    For example, Yom Teru’ah (the biblical name for Rosh Hashanah), at the beginning of Tishrei (This is the 1st month of the civil year & the 7th month of the ecclesiastical year in the Hebrew calendar.), isn’t considered a New Year as it is in Rabbinic Judaism.

    Their Sabbath is observed weekly by the Samaritan community every week from Friday to Saturday, beginning & ending at sundown. For 24 hours, the families gather together to celebrate the rest day: all electricity with the exception of minimal lighting (kept on the entire day) in the house is disconnected, no work is done, & neither cooking nor driving is allowed.

    The time is devoted to worship which consists of 7 prayer services, reading the weekly Torah portion, spending quality time with family, taking meals, rest & sleep, & visiting other members of the community.

    Passover is particularly important in the Samaritan community, climaxing with the sacrifice of up to 40 sheep.

    The Counting of the Omar remains relatively unchanged. The Counting of the Omar is a ritual in Judaism that consists of a verbal counting of each of the 49 days between the holidays of Passover & Shavuot. However, the week before Shavuot is a unique festival celebrating the continued commitment Samaritanism has maintained since the time of Moses.

    During Sukkot, the Sukkah (the temporary hut built for use during Sukkot) is built INSIDE of houses, instead of OUTSIDE like mainstream Judaism. This Samaritan tradition is traced back to the persecution of the Samaritans during the Byzantine Empire.

    The roof of the Samaritan Sukkah is decorated with citrus fruits & branches of palm, myrtle, & willow trees. This is in accordance with the Samaritan interpretation of the 4 species designated in the Torah for the holiday. The 4 species are 4 plants (the etrog, lulav, hadass, & aravah) mentioned in the Torah as being relevant to the Jewish holiday of Sukkot.

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    #120BCE #4Species #Aaron #Abisha #AbishaScroll #AbrahamicFaiths #AncientAssyria #Apoclypse #Aravah #BindingOfIsaac #BookOfJoshua #BookOfSamuel #ByzantineEmpire #Canaan #Cherubim #Christians #CitrusFruits #Cohanim #CountingOfTheOmar #Eli #Etrog #GoldenCandlestick #Hadass #Hasmonean #HebrewCalendar #Hebrews #HighPriestEli #HighPriesthood #IndigenousPeoples #IronAge #IsraeliteSamaritans #Israelites #Jerusalem #Jesus #Jewish #JewishProphets #Jews #Joseph #Judah #KingJohnHyrcanus #KingdomOfIsrael #Lulav #Manna #Messiah #MosaicCovenant #Moses #MountGerizim #MountSinai #Myrtle #Nablus #NeoAssyrianEmpire #OralTorah #Palestine #ParableOfTheGoodSamaritan #Passover #PatriarchalCovenant #Pentateuch #Priest #PromisedLand #RabbinicJudaism #RoshHashanah #Sabbath #SamaritanTorah #Samaritanism #Shavuot #Shiloh #StaffOfMoses #Sukkah #Sukkot #Tabernacle #Taheb #Talmud #TempleMount #Tishrei #Torah #WestBank #Willow #Yahweh #YomTeruAh

  17. Seeds of #Sovereignty: #Indigenous leaders affirm food as a right, a relationship, and a responsibility

    Mon, November 10, 2025

    #Toronto #Canada - "#RightToFood and four Indigenous-led Community #FoodCentres have released Seeds of Sovereignty, a new living brief that shares stories, truths, and policy recommendations from Indigenous food leaders across the country.

    "The document is both a reflection and a call to action. It outlines six key recommendations aimed at strengthening and celebrating Indigenous food sovereignty including the enactment of an #IndigenousFoodSovereigntyAct, reform of food safety and licensing regulations, recognition of Indigenous law as legitimate governance over food systems, and sustained, unrestricted funding aligned with #Seasonal cycles and community leadership.

    " 'The Western system limited our imagination,' says Raymond Jordan Johnson-Brown, Indigenous Network Manager at Right To Food. 'Seeds of Sovereignty invites policymakers and partners to step into the imaginary — to reimagine what #equitable food systems look like when led by #IndigenousPeoples.'

    "Jolene Andrew, Director of Community Development at #Líl̓wat Community Food Centre, adds: 'We don't need permission — we just need to do it. This brief is a reminder that sovereignty is already being lived in our communities every day.'

    "Developed through gatherings in #Iqaluit, #Nunavut (2024) and #Líl̓watNation, #BritishColumbia (2025), Seeds of Sovereignty amplifies the collective voice of Right To Food's Indigenous Community Food Centres and Indigenous Network. It highlights what is already thriving in communities — hunters harvesting country food, youth learning traditional skills, Elders teaching, and families gathering — affirming that food sovereignty is alive.

    " 'Our communities are not waiting. We are organizing, harvesting, teaching land-based skills, and pushing policy,' the brief states. 'Food is not a service — it's a right, a relationship, a responsibility.' "

    Source:
    finance.yahoo.com/news/seeds-s

    Full document and stories from participating communities are available at:
    righttofood.ca/good-food-organ

    #SolarPunkSunday #IndigenousNews #FirstNations #IndigenousFoodSecurity
    #IndigenousFoodSovereignty
    #IndigenousFoodSystems #Reclaiming

  18. Live now -- 2025 #IndigenousPeoplesDay Celebration

    Celebrate Indigenous Peoples’ Day with us!

    Today (10/13) from 12-9 pm (MT), we will be hosting a community march and FREE concert #ForThePeople.

    We are live the entire march & concert. Tune into the NDN LIVE on YouTube, Facebook, LinkedIn.

    🌐For the concert lineup, visit our website: ndnco.cc/ipd2025

    youtube.com/watch?v=k0NWI4horj

    #FreeThingsToDo #RapidCity #SouthDakota #IndigenousPeoplesDay #NDNLive #NativeAmericans #NDN #IndigenousPeoples

  19. New #book to enjoy #reading & #learning from!

    Held by the Land: A Guide to Indigenous Plants for Wellness
    By Leigh Joseph.

    Author Leigh Joseph, an #ethnobotanist, member of the #SquamishNation & founder of #SkwalwenBotanicals, provides a beautifully illustrated essential introduction to #Indigenous #PlantKnowledge.

    #Plants can be a great source of #healing as well as #nourishment & the practice of growing & harvesting from trees, flowering herbs & other plants is a powerful way to become more connected to the land.

    The #IndigenousPeoples of #NorthAmerica have long traditions of using #NativePlants as #medicine as well as for #food. Held by the Land honors & shares some of these traditions, offering a guide to:

    Harvesting herbs & other plants & using them topically.
    North American plants that can treat common ailments, add nutrition to your diet, become part of your beauty regime & more.
    Stories & traditions about native plants from the author's #Squamish culture.
    Using plant knowledge to strengthen your #ConnectionToTheLand you live on.
    Early chapters will introduce you to responsible ways to identify & harvest plants in your area & teach you how to grow a deeper connection with the land you live on through plants.

    In the plant profiles section, common plants are introduced with illustrations & information on their characteristics, range, how to grow & harvest them & how to use them topically & as food.

    Special features offer recipes for food & beauty products along with stories & traditions around the plants.

    This beautiful, full-color guide to #IndigenousPlants will give you new insights into the power of everyday plants.

    skwalwen.com/products/held-by-

    #Bookstodon #IndigenousAuthors #IndigenousBooks #decolonization #IndigenousPlantEducation #Educational #BritishColumbia #Cascadia #CoastSalish #PacificNorthwest #PNW #NativePlantsEducation #NativeWriters #NativePlantsGuide #FirstNations #NonFiction #NatureBooks #PlantsBook #NatureGuide

  20. Hyperincarceration

    "First Nations people in Australia are the most imprisoned people in the world."

    "Hyperincarceration of First Peoples is a common feature of former British settler colonies such as Canada, the United States and New Zealand. This shared experience shows us First Peoples are not the problem. We should instead be paying attention to the colonial motivation for incarcerating First Peoples."
    >>
    theconversation.com/first-nati
    #IndigenousPeoples #FirstNations #incarceration #SettlerSocieties #racism #NT #overpolicing #frontier #British #legacy #BritishColonialism #violence #governance #failure #Australia #TruthTelling

  21. Hyperincarceration

    "First Nations people in Australia are the most imprisoned people in the world."

    "Hyperincarceration of First Peoples is a common feature of former British settler colonies such as Canada, the United States and New Zealand. This shared experience shows us First Peoples are not the problem. We should instead be paying attention to the colonial motivation for incarcerating First Peoples."
    >>
    theconversation.com/first-nati
    #IndigenousPeoples #FirstNations #incarceration #SettlerSocieties #racism #NT #overpolicing #frontier #British #legacy #BritishColonialism #violence #governance #failure #Australia #TruthTelling

  22. Hyperincarceration

    "First Nations people in Australia are the most imprisoned people in the world."

    "Hyperincarceration of First Peoples is a common feature of former British settler colonies such as Canada, the United States and New Zealand. This shared experience shows us First Peoples are not the problem. We should instead be paying attention to the colonial motivation for incarcerating First Peoples."
    >>
    theconversation.com/first-nati
    #IndigenousPeoples #FirstNations #incarceration #SettlerSocieties #racism #NT #overpolicing #frontier #British #legacy #BritishColonialism #violence #governance #failure #Australia #TruthTelling

  23. Hyperincarceration

    "First Nations people in Australia are the most imprisoned people in the world."

    "Hyperincarceration of First Peoples is a common feature of former British settler colonies such as Canada, the United States and New Zealand. This shared experience shows us First Peoples are not the problem. We should instead be paying attention to the colonial motivation for incarcerating First Peoples."
    >>
    theconversation.com/first-nati
    #IndigenousPeoples #FirstNations #incarceration #SettlerSocieties #racism #NT #overpolicing #frontier #British #legacy #BritishColonialism #violence #governance #failure #Australia #TruthTelling

  24. Hyperincarceration

    "First Nations people in Australia are the most imprisoned people in the world."

    "Hyperincarceration of First Peoples is a common feature of former British settler colonies such as Canada, the United States and New Zealand. This shared experience shows us First Peoples are not the problem. We should instead be paying attention to the colonial motivation for incarcerating First Peoples."
    >>
    theconversation.com/first-nati
    #IndigenousPeoples #FirstNations #incarceration #SettlerSocieties #racism #NT #overpolicing #frontier #British #legacy #BritishColonialism #violence #governance #failure #Australia #TruthTelling

  25. #WabanakiStudies should be taught at all #MaineSchools

    OpEd by Hope Carroll, December 26, 2023

    "#Wabanaki history is ingrained across #Maine and has deep rooted cultural relationships with major natural landmarks that many of us see everyday. However, there is a concerning gap surrounding the important aspects of our state’s rich Wabanaki history and what little many students learn about it in Maine schools.

    "Wabanaki studies need to be consistently incorporated into all Maine school districts. According to a 2022 report done by the #AbbeMuseum, the #MaineACLU, the Maine Indian Tribal-State Commission and the #WabanakiAlliance, the Wabanaki studies law passed by Maine in 2001 is not appropriately enforced across the state.

    "The law 'requires schools to teach Maine K–12 students about Wabanaki territories, economic systems, cultural systems, governments, and political systems, as well as the Wabanaki tribes’ relationships with local, state, national, and international governments,' the report says.

    "The Portland public school system recently incorporated a Wabanaki studies program into its curriculum. This will hopefully be a good example for other districts across Maine and encourage them to do the same.

    "Teaching Wabanaki studies will help children gain a better understanding of the state. In time, this can help them develop a closer relationship with the #land and our responsibility to ensure that it is cared for and treated with respect.

    "'Through #traditional stories representing the terrestrial and aquatic systems, important [Wabanaki] values are imparted that safeguard culturally significant resources from overuse and ensure the persistence of the people and culture,' says Natalie Michelle, interdisciplinary studies and research assistant of native environmental studies in climate change at the University of Maine.

    "It is more important than ever that we look to native science as we face irreversible damage to our climate. We must prioritize implementing these ideals early into the educational careers of children so they go on to practice them throughout their lives.

    "Western science and education has taught the ideals of dominance over nature for centuries. This is reflected in practices that have contributed to the #extinction of animals, rises in #NaturalDisasters, food and water shortages and the numerous other effects of #ClimateChange. Instead of connecting with #nature, we are often taught to distance ourselves from the #NaturalWorld. We are taught to use vague and nonspecific naming tools like 'it' to refer to any non-human being.

    "'We use it to distance ourselves, to set others outside our circle of moral consideration, creating #hierarchies of difference that justify our actions — so we don’t feel,' says Robin Kimmerer, professor of environmental and forest biology at the State University of New York College of #EnvironmentalScience and #Forestry.

    "Kimmerer talks of alternatives to using 'it' to put ourselves on the same level as other living beings, recognizing them as relatives by calling them by their name. But she says that this can be difficult for many of her students because they were not taught these alternatives until now.

    "In my experience growing up in Maine and going to school, I never encountered a class focused on Wabanaki studies until college. I am grateful to have this opportunity now. But it has been difficult for me to implement these new ideals into my thinking toward the land around me because they seem so foreign.

    "Using the word 'foreign' seems wrong when describing ideals that have been used in Maine since long before any of us were here. But Maine schools and communities have an opportunity to change this.

    "Children who grow up in this state have the right and responsibility to know the history of the land around them. They have the right and responsibility to understand the negative implications of #colonization and #ForcedRemoval of the #WabanakiTribes and how despite horrible #historical events, the Wabanaki people have endured and developed their own #sovereign structures.

    "In order to create more inclusive classrooms that incorporate all aspects of our state history and work towards building respectful relationships with Maine land, other communities should follow the exciting example being set in #PortlandMaine."

    Source:
    bangordailynews.com/2023/12/26

    #WabanakiConfederacy #LandBack #IndigenousPeoples
    #IndigenousSovereignty #ClimateCrisis #LandStewards
    #Stewardship #IndigenousNews #NativeAmericanNews

  26. The flood, floods and mythic flood stories 7 North America

    By the indigenous peoples of the Americas we can find also several myths of a great deluge. The K’iche’ and Maya peoples in Mesoamerica having the best well-known folk tales.

    One of the Maya peoples, the K’iche’ (or in previous Spanish spelling: Quiché, associated with the ancient Maya civilization, reached the peak of their power and influence during the Postclassic period. El Quiché forms the heartland of the K’iche’ people. In pre-Columbian times, the K’iche’ settlements and influence reached beyond the highlands, including the valley of Antigua and coastal areas in Escuintla.

    In the Popol Vuh (“Pop wuj” in proper K’iche – “the book of events”), one of the most significant surviving Mesoamerican literary documents and primary sources of knowledge about Maya societal traditions, beliefs and mythological accounts, a product of the 16th century K’iche’ people, we can find a compilation of mythological and ethno-historical narratives known to these people at that time, which were drawn from earlier pre-Columbian sources (now lost) and also oral traditional storytelling.

    Like by other peoples we also can find a narrative trying to explain how everything began. They too give their version of the creation myth, they modelled from corn dough according to their genesis, relating how world and humans were created by the gods, the story of the divine brothers, and the history of the K’iche’ from their migration into their homeland up to the Spanish conquest.

    The largest ethnic groups in Guatemala, ethnically Maya and living in the highlands to the north and the west of Lake Atitlán, primarily in the departments of Quetzaltenango, Totonicapan, and El Quiché, also have their story of sky without any obstruction, in which clouds were placed, gods being worried that their creations would “become as great as gods” and therefore limited the clarity with which their works saw. Thus were created the first fathers of the K’iche’. Next, the gods created the four women who would be the mothers of the K’iche’ people. Other lineage heads, whose descendants would form the other tribes, were also created in this time before the dawn. But when those people did not behave properly nest to each other, the land became undulated by the force of the gods. In the lore of the flood the world of the people is made in no place to live any more for animals and people, except for those who listened to the warning God gave and had taken their refuge in the huge canoe or ark.

    By oral tradition children got warned to listen to their gods so that they would not bring judgement over them like they had done in the past by bringing water over mankind. It became considered the task within each tribe for elders to act as repositories of cultural and philosophical knowledge and to be the transmitters of such vital information, giving the next generation a warning of the importance to live properly respecting the work of the gods and making sure that people grew up with the “basic beliefs and teachings, encouraging…faith in the Great Spirit, the Creator“.

    The Lac Courte Oreilles Ojibwa, one of seven federally recognized bands of Ojibwe people located in present-day Wisconsin,is a tribe of Native Americans in North America who have lived in a land which is almost entirely covered by a forest and several lakes. For them water has played a very important role. Following the Seven Fires Prophecy, that marks phases, or epochs, in the life of the people on Turtle Island, Anishinaabe leaders ordered their warriors to expand to the west after they learned that the people mentioned in the prophecy had invaded in the East.

    The teachings of the ‘Seven Fires prophecy’ also state that when the world has been befouled and the waters turned bitter by disrespect, human beings will have two options to choose from, materialism or spirituality. If they chose spirituality, they will survive, but if they chose materialism, it will be the end of it. It also reminds the people of the Second Fire where the nation was camped by a large body of water. It was the time the direction of the Sacred Shell was lost and the Midewiwin was diminished in strength. Though it was also the time a boy would have been born to point the way back to the traditional ways (Could this be referring to the descendant of Noah and King David, who would be called the Messiah?). Of that saviour who comes after such deluge is being said he will show the direction to the stepping stones to the future of the Anishinabe people or people from the waters or Iyo-ḣaḣatoŋwaŋ (“cascading-waterfalls people”) later known by the French as Saulteurs (“cascaders”) and Saulteaux (“cascades”).

    Funny to notice that one of their prophets wrote

    Beware if the light skinned race comes wearing the face of death. You must be careful because the face of brotherhood and the face of death look very much alike. If they come carrying a weapon … beware. If they come in suffering … They could fool you. Their hearts may be filled with greed for the riches of this land. If they are indeed your brothers, let them prove it. Do not accept them in total trust. You shall know that the face they wear is one of death if the rivers run with poison and fish become unfit to eat. You shall know them by these many things {Source: Benton-Banai, Edward, The Mishomis Book – The Voice of the Ojibway (St. Paul: Red School House Publishers, 1988).Chief Bone Necklace an Oglala Lakota from the Pine Ridge Indian Reservation (1899)

    The Dakota Indians, a Native American tribe composing two of the three main subcultures of the Sioux /ˈsuː/ people, with the Santee (Isáŋyathi or Isáŋ-athi; “knife” + “encampment”, ″dwells at the place of knife flint″), Woodland people who thrived on hunting, fishing and farming, who reside in the eastern Dakotas, central Minnesota and northern Iowa, plus the Yankton, and the Yanktonai (Iháŋktȟuŋwaŋ and Iháŋktȟuŋwaŋna; “Village-at-the-end” and “Little village-at-the-end”), who reside in the Missouri River area, also have oral stories about a great deluge, which still may go round.

    Problem with those native people is that their stories are not yet fully recorded and by the contemporary evolution and non-interest in previous history lots of wisdom may get lost.

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    Preceding:

    The flood, floods and mythic flood stories 1 Flooding and Water-waves

    The flood, floods and mythic flood stories 2 Mythic theme 1 God or gods warning

    The flood, floods and mythic flood stories 3 Mythic theme 2 Hebrew story of the flood

    The flood, floods and mythic flood stories 4 Mythic theme 3 Chinese mythology

    The flood, floods and mythic flood stories 5 Indian region

    The flood, floods and mythic flood stories 6 European myths

    Next: The flood, floods and mythic flood stories 8 South America

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