home.social

#indigenouspeoples — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #indigenouspeoples, aggregated by home.social.

  1. The Circle News: Planned Archives Closures Raise Alarm Over Tribal Records. “Tribal advocates argue that relocating these materials without consultation disregards the federal government’s trust responsibility and its nation-to-nation relationship with tribes. Some tribal governments and coalitions have requested greater transparency, while advocates are calling for congressional intervention […]

    https://rbfirehose.com/2026/09/15/the-circle-news-planned-archives-closures-raise-alarm-over-tribal-records/
  2. The Circle News: Planned Archives Closures Raise Alarm Over Tribal Records. “Tribal advocates argue that relocating these materials without consultation disregards the federal government’s trust responsibility and its nation-to-nation relationship with tribes. Some tribal governments and coalitions have requested greater transparency, while advocates are calling for congressional intervention […]

    https://rbfirehose.com/2026/09/15/the-circle-news-planned-archives-closures-raise-alarm-over-tribal-records/
  3. The Circle News: Planned Archives Closures Raise Alarm Over Tribal Records. “Tribal advocates argue that relocating these materials without consultation disregards the federal government’s trust responsibility and its nation-to-nation relationship with tribes. Some tribal governments and coalitions have requested greater transparency, while advocates are calling for congressional intervention […]

    https://rbfirehose.com/2026/09/15/the-circle-news-planned-archives-closures-raise-alarm-over-tribal-records/
  4. The Circle News: Planned Archives Closures Raise Alarm Over Tribal Records. “Tribal advocates argue that relocating these materials without consultation disregards the federal government’s trust responsibility and its nation-to-nation relationship with tribes. Some tribal governments and coalitions have requested greater transparency, while advocates are calling for congressional intervention […]

    https://rbfirehose.com/2026/09/15/the-circle-news-planned-archives-closures-raise-alarm-over-tribal-records/
  5. The Circle News: Planned Archives Closures Raise Alarm Over Tribal Records. “Tribal advocates argue that relocating these materials without consultation disregards the federal government’s trust responsibility and its nation-to-nation relationship with tribes. Some tribal governments and coalitions have requested greater transparency, while advocates are calling for congressional intervention […]

    https://rbfirehose.com/2026/09/15/the-circle-news-planned-archives-closures-raise-alarm-over-tribal-records/
  6. ‘The responsibility is real’: Council receives White Goose Flying report update at yearly Indigenous reconciliation-themed meeting

    Ten years have passed since the City of Calgary vowed to take more concerted steps toward Truth and…
    #Canada #Calgary #CalgaryCityHall #citycouncil #IndianResidentialSchool #Indigenouscommunity #Indigenousgroups #Indigenouspeoples #thecity #TruthandReconciliation
    europesays.com/canada/209476/

  7. TD LAUNCHES $150 BILLION FIVE-YEAR COMMITMENT TO ACCELERATE CANADA’S INVESTMENT SUPERCYCLE

    TD will deploy its resources, capabilities and scale to boost key sectors of the Canadian economy, across energy,…
    #Canada #EnablingIndigenous #financingactivities #Indigenouspeoples #sectorsoftheeconomy #TDBank #TDBankGroup #TDEconomics
    europesays.com/canada/208638/

  8. Denver Post: Mesa Verde National Park to return thousands of Native American artifacts and Indigenous remains to tribes. “Mesa Verde National Park plans to return more than 4,000 sacred Native American objects and the remains of 85 Indigenous people in its possession, marking the largest potential repatriation in the park’s recorded history.”

    https://rbfirehose.com/2026/09/12/denver-post-mesa-verde-national-park-to-return-thousands-of-native-american-artifacts-and-indigenous-remains-to-tribes/
  9. Denver Post: Mesa Verde National Park to return thousands of Native American artifacts and Indigenous remains to tribes. “Mesa Verde National Park plans to return more than 4,000 sacred Native American objects and the remains of 85 Indigenous people in its possession, marking the largest potential repatriation in the park’s recorded history.”

    https://rbfirehose.com/2026/09/12/denver-post-mesa-verde-national-park-to-return-thousands-of-native-american-artifacts-and-indigenous-remains-to-tribes/
  10. Denver Post: Mesa Verde National Park to return thousands of Native American artifacts and Indigenous remains to tribes. “Mesa Verde National Park plans to return more than 4,000 sacred Native American objects and the remains of 85 Indigenous people in its possession, marking the largest potential repatriation in the park’s recorded history.”

    https://rbfirehose.com/2026/09/12/denver-post-mesa-verde-national-park-to-return-thousands-of-native-american-artifacts-and-indigenous-remains-to-tribes/
  11. Denver Post: Mesa Verde National Park to return thousands of Native American artifacts and Indigenous remains to tribes. “Mesa Verde National Park plans to return more than 4,000 sacred Native American objects and the remains of 85 Indigenous people in its possession, marking the largest potential repatriation in the park’s recorded history.”

    https://rbfirehose.com/2026/09/12/denver-post-mesa-verde-national-park-to-return-thousands-of-native-american-artifacts-and-indigenous-remains-to-tribes/
  12. Denver Post: Mesa Verde National Park to return thousands of Native American artifacts and Indigenous remains to tribes. “Mesa Verde National Park plans to return more than 4,000 sacred Native American objects and the remains of 85 Indigenous people in its possession, marking the largest potential repatriation in the park’s recorded history.”

    https://rbfirehose.com/2026/09/12/denver-post-mesa-verde-national-park-to-return-thousands-of-native-american-artifacts-and-indigenous-remains-to-tribes/
  13. Some wins and losses for #Maine #FirstNations... Wins include #WabanakiStudies in schools,
    #IndigenousPeoples access to #MaineStateParks, and including Wabanaki input in #LandPlanning and #ConservationEasements. Also, #LD1900 , which, "provides authority to the Houlton Band of Maliseet Indians and the Mi’kmaq Nation to develop tribal power districts to provide electric power within their respective trust lands." In other words, electric power generated by the tribes for the tribes!

    Learn more:
    wabanakialliance.com/132nd-mai

    #MainePol #USPol #WabanakiAlliance #NativeAmericanNews #Mikmaq #Maliseet #PenobscotNation #PassamaquoddyNation #WabanakiConfederacy #CulturalPreservation

  14. New York Times: English Museum to Repatriate Colonial-Era Human Remains. “After years of negotiations, a British museum has agreed to return a colonial-era collection of human remains to the Indigenous Naga people of the Indian subcontinent, Naga representatives said on Saturday. The partial remains — a warrior’s cranium, a woman’s skull, a young person’s jaw and many others — have […]

    https://rbfirehose.com/2026/09/11/new-york-times-english-museum-to-repatriate-colonial-era-human-remains/
  15. New York Times: English Museum to Repatriate Colonial-Era Human Remains. “After years of negotiations, a British museum has agreed to return a colonial-era collection of human remains to the Indigenous Naga people of the Indian subcontinent, Naga representatives said on Saturday. The partial remains — a warrior’s cranium, a woman’s skull, a young person’s jaw and many others — have […]

    https://rbfirehose.com/2026/09/11/new-york-times-english-museum-to-repatriate-colonial-era-human-remains/
  16. New York Times: English Museum to Repatriate Colonial-Era Human Remains. “After years of negotiations, a British museum has agreed to return a colonial-era collection of human remains to the Indigenous Naga people of the Indian subcontinent, Naga representatives said on Saturday. The partial remains — a warrior’s cranium, a woman’s skull, a young person’s jaw and many others — have […]

    https://rbfirehose.com/2026/09/11/new-york-times-english-museum-to-repatriate-colonial-era-human-remains/
  17. New York Times: English Museum to Repatriate Colonial-Era Human Remains. “After years of negotiations, a British museum has agreed to return a colonial-era collection of human remains to the Indigenous Naga people of the Indian subcontinent, Naga representatives said on Saturday. The partial remains — a warrior’s cranium, a woman’s skull, a young person’s jaw and many others — have […]

    https://rbfirehose.com/2026/09/11/new-york-times-english-museum-to-repatriate-colonial-era-human-remains/
  18. New York Times: English Museum to Repatriate Colonial-Era Human Remains. “After years of negotiations, a British museum has agreed to return a colonial-era collection of human remains to the Indigenous Naga people of the Indian subcontinent, Naga representatives said on Saturday. The partial remains — a warrior’s cranium, a woman’s skull, a young person’s jaw and many others — have […]

    https://rbfirehose.com/2026/09/11/new-york-times-english-museum-to-repatriate-colonial-era-human-remains/
  19. Spectrum News: Speed Art Museum begins repatriation of 24 Native American cultural items. “The Speed Art Museum is returning 24 cultural items to the Southern Cheyenne and Arapaho Tribes as part of a federal repatriation process under the Native American Graves Protection and Repatriation Act.”

    https://rbfirehose.com/2026/08/29/spectrum-news-speed-art-museum-begins-repatriation-of-24-native-american-cultural-items/
  20. Spectrum News: Speed Art Museum begins repatriation of 24 Native American cultural items. “The Speed Art Museum is returning 24 cultural items to the Southern Cheyenne and Arapaho Tribes as part of a federal repatriation process under the Native American Graves Protection and Repatriation Act.”

    https://rbfirehose.com/2026/08/29/spectrum-news-speed-art-museum-begins-repatriation-of-24-native-american-cultural-items/
  21. Spectrum News: Speed Art Museum begins repatriation of 24 Native American cultural items. “The Speed Art Museum is returning 24 cultural items to the Southern Cheyenne and Arapaho Tribes as part of a federal repatriation process under the Native American Graves Protection and Repatriation Act.”

    https://rbfirehose.com/2026/08/29/spectrum-news-speed-art-museum-begins-repatriation-of-24-native-american-cultural-items/
  22. Spectrum News: Speed Art Museum begins repatriation of 24 Native American cultural items. “The Speed Art Museum is returning 24 cultural items to the Southern Cheyenne and Arapaho Tribes as part of a federal repatriation process under the Native American Graves Protection and Repatriation Act.”

    https://rbfirehose.com/2026/08/29/spectrum-news-speed-art-museum-begins-repatriation-of-24-native-american-cultural-items/
  23. Spectrum News: Speed Art Museum begins repatriation of 24 Native American cultural items. “The Speed Art Museum is returning 24 cultural items to the Southern Cheyenne and Arapaho Tribes as part of a federal repatriation process under the Native American Graves Protection and Repatriation Act.”

    https://rbfirehose.com/2026/08/29/spectrum-news-speed-art-museum-begins-repatriation-of-24-native-american-cultural-items/
  24. Making hostile spaces The dispersal of non consumers

    * At an intersection of numerous car parks, retail industry and an amusement industrial complex in Coffs Harbour there is a small green space with benches and birds. People and birds rest there and have their lunch.

    Some time ago the amusement & drink giant piped ongoing unpleasant, loud music over the small green island and the abundant car parks.

    The intention of the outdoor speakers distributing noise pollution is/was to engage in then 'dispersal' of ‘loitering' non customers.

    This loud and repetitive ‘music’ is also known as "aggressive" or "defensive" architecture. This design in mostly public spaces is intended as a form of 'organised abandonment' (Ruth Wilson Gilmore) of the poor and the unhoused.

    Often the exclusionary design acoustic ('steady-state spam’) is combined with other anti homeless devices (anti-homeless spikes furniture) which function to keep members of the public out of public spaces.

    With increasing inequality, that is non spending consumers, the system is increasingly employing hostile practices. Privately owned public spaces such as walkways, plazas, arcades and small parks have to ensure the safety of their customers and staff. Non-consumers have no place in this scheme.

    * "Woolworths has installed outdoor speakers at its Darwin city store to play the supermarket's 'Fresh Food People' jingle on repeat in a bid to deter loitering.” >>
    abc.net.au/news/2026-08-25/dar
    * "The NSW Police Force is currently running an Australian-first trial in Moree (an area with a high Indigenous population) using rooftop drones to "fight crime" in the area, controlled by people hundreds of kilometres away at Bankstown Airport." >>
    abc.net.au/news/2026-08-26/aut
    #HostileArchitecture #PublicSpaces #inequality #privatisation #ShoppingCentres #dispersal #FirstNationsPeoples #biopolitics #surveillance #CCTV #PervasiveTechnologies #UAVs #NoisePollution #IndigenousPeoples #DesignApartheid #governance #CoffsHarbour

  25. The Guardian: Trump’s border wall construction threatens rock art as old as the pyramids: ‘The ancestors are still here’. “The impending construction also threatens to mar or destroy an untold number of these millennia-old rock art murals that stand in the coming wall’s path. The slated construction includes 165 miles (266km) of four-to-six-foot-tall vehicle barriers and patrol roads […]

    https://rbfirehose.com/2026/08/24/trumps-border-wall-construction-threatens-rock-art-as-old-as-the-pyramids-the-ancestors-are-still-here-the-guardian/
  26. The #Indigenous Roots of #RegenerativeAgriculture

    “All flourishing is mutual.”
    – Robin Wall Kimmerer, Braiding Sweetgrass

    August 9, 2023

    "While a new wave of enthusiasm has crested in recent years, regenerative agriculture is an ancient concept that originated with #IndigenousPeoples around the world more than a thousand years ago. In many Indigenous world views, humans and nature are not separate forces, but parts of a whole that need each other to thrive. Regenerative agriculture supports this by promoting farming methods that enrich the land—so it can continue to provide for present and future generations.

    "Embracing #TraditionalKnowledge

    "Due to the long and horrific history of #StolenLand and #colonization, the Global North often refers to #IndigenousPeoples’ culture and knowledge in the past tense. Yet today, Indigenous peoples are indisputably the best guardians of our world’s most precious #ecosystems. When you take into account that the few remaining Indigenous lands are home to 80 percent of the world’s #Biodiversity, while modern #IndustrialAgriculture is responsible for 80 percent of global #deforestation, it’s clear that Western society still desperately needs to learn what Indigenous people have known for millennia: that human beings must live in a reciprocal relationship with the Earth.

    "Around the world, Indigenous peoples have long practiced the key elements of regenerative agriculture. Here are just a few examples:

    The art of #agroforestry

    Some Indigenous communities, like the #Lenca people in #Honduras, know agroforestry simply as 'traditional technique.' Agroforestry—or the concept of growing crops in a way that mimics the forest and offers shade, protection, and nutrients—is such common practice there is no special name for it.

    "Our lead for sustainable forest management, Emmanuelle Bérenger, explains the importance of Indigenous growing methods: 'By using #sustainable practices taught from one generation to another, [Indigenous peoples] actively safeguard forests, preserving biodiversity and keeping a delicate balance essential for both the environment and their own sustenance.' "

    Learn more:
    rainforest-alliance.org/insigh

    #SolarPunkSunday #Intercropping #FoodForests #ProtectNature #ProtectBiodiversity

  27. Australia’s trade in human flesh: blackbirding - follow the money...

    "Between 1860 and 1906 up to 62,000 Pacific Islanders were shipped to Australia to work primarily in sugar cane and cotton farming.."

    "...The Pacific Islanders came, they died, they were buried like dogs and more were sent for.” >>
    theguardian.com/australia-news
    #slavery #Blackbirding #SouthSeaIslander #IndigenousPeoples #FirstNations #PastoralIndustry #sugar #cotton #plantations #PALM #books

  28. #Indigenous at the #UnitedNations Expose #AIDatacenters and Racially-Biased #Misinformation

    By #BrendaNorrell, #CensoredNews, July 14, 2026

    GENEVA -- "The mediocre, middle-of-the-road approach to #AI at the United Nations was countered by testimony today from #IndigenousPeoples pointing out that #ArtificialIntelligence is not a solution, and is doing great harm to Indigenous with derogatory misinformation and massive #datacenters that are poisoning the #land, #water and #air.

    "#JaimieWilliams, #MiamiNation in #Indiana, speaking on behalf of the Society of Native Nations, at the U.N. Expert Mechanism on the Rights of Indigenous Peoples, responded to the A.I. summary presented this morning. Williams said the summary does not reflect the true impact of artificial intelligence, particularly in the way the technology is powered.

    " 'AI data centers are rapidly being constructed on the land of Indigenous Peoples without free, prior and #InformedConsent from us.'

    " 'My people came out of the water, the #SaintJosephRiver in the southeast of #LakeMichigan, along that river there are several data centers,' she said, pointing out that Indigenous across #TurtleIsland share similar stories.

    " 'These sacred waterways and lands are being used for A.I. data centers.'

    " 'I was once convinced artificial intelligence could help my tribe build our language and culture, but AI is not a sustainable solution.'

    " 'There is currently no available technology available to power A.I. without poisoning the water, drying up the rivers and causing further contamination in the territories of Indigenous Peoples, who are already disproportionately affected.' "

    Read more:
    bsnorrell.blogspot.com/2026/07

    #BigData #BigDataSucks #CorporateColonialism #WaterIsLife #LandIsLife #AirIsLife #ProtectTheSacred #USPol

  29. #ForcedRelocation is nothing new... The #USA is quite good at it... Unfortunately!

    Mapping how the U.S. forcibly took #IndigenousLands

    Not long after the #GreatAmericanExperiment began, the newly established nation set its sights west. Here's how a series of conflicts, forged treaties, and #ForcedMigration led to the loss of a majority of Indigenous lands.

    By Erin Blakemore
    Published July 8, 2026

    "For the citizens of the newly established United States, the vast territory of North America (and the land of plenty it represented) seemed theirs for the taking. But these lands, some of the richest on Earth, had already been settled and stewarded for thousands of years by #IndigenousPeoples. Though their numbers had already dwindled due to new diseases and conflict with settlers, in 1776 approximately 250,000 #IndigenousPeople still lived within the territory delimited by the current borders of the U.S. The young nation, however, was intent on expansion—and set its sights on Indigenous land. Over the years, tribal interests and sovereignty would be trampled time and time again. Although land loss is the most visible consequence of dispossession, Indigenous customs, culture, and language (all firmly rooted in the land) were also under attack."

    Read more:
    nationalgeographic.com/history

    Archived version:
    archive.ph/B2yzj

    #NativeAmericans #NativeAmericanHistory #AmericanHistory #ForcedRelocation #TrailOfTears #Genocide #1830IndianRemovalAct #IndianRemovalAct #CulturalGenocide #StolenChildren #StolenLand #ForcedDisplacement #CorporateGreed #Capitalism

  30. Chestertown Spy: Sharing Stories of the Chesapeake: Chesapeake Homelands Project Kicks Off. “Adkins Arboretum and Beech Works are excited to announce the first offerings from Chesapeake Homelands, a new project that shares stories from the diverse Indigenous cultures that make up the Chesapeake Bay region.”

    https://rbfirehose.com/2026/06/03/sharing-stories-of-the-chesapeake-chesapeake-homelands-project-kicks-off-chestertown-spy/
  31. Answer: "No."

    Most #CriticalMinerals are on #IndigenousLands. Will miners respect #TribalSovereignty?

    by Taylar Dawn Stagner, March 26, 2025

    "#Mining — whether for #FossilFuels or, increasingly, the critical minerals in high demand today — has a long history of perpetuating violence against #IndigenousPeople. Forcibly removing tribal communities to get to natural resources tied to their homelands has been the rule, not the exception, for centuries.

    "Today, more than half of the mineral deposits needed for a global energy transition — including #lithium, #cobalt, #copper, and #nickel to make things like #batteries and #SolarPanels — are found near or beneath Indigenous lands.

    "In 2007, the United Nations adopted a resolution called the Declaration on the Rights of Indigenous Peoples [#UNDRIP] that included the right to free, prior, and informed consent to the use of their lands, a concept known as #FPIC. This principle protects #IndigenousPeoples from being forcibly relocated, provides suitable avenues for redress of past injustices, and gives tribes and communities the right to consent to — and the right to refuse — #extractive industry projects like #mining.

    "There’s a lot at stake: When followed, FPIC promises a process that gives Indigenous peoples a voice in how their homelands are used, as well as the right to say no to development altogether. And when it’s not, which is the vast majority of the time, #TribalCommunities are further #disenfranchised, facing #violence and #ForcedRelocation as their #sovereignty and rights are ignored.

    "There are an estimated 5,000 tribal communities around the world, encompassing roughly 476 million people across 90 countries, according to the U.N. Different tribes have different opinions on mining, but rarely is their legal right to refuse extraction projects recognized, even under the 2007 declaration.

    "Grist talked with five experts to better understand what free, prior, and informed consent should look like in this new era of mineral extraction. Their responses have been edited for length and clarity."

    Read more:
    ictnews.org/news/most-critical

    #CanPol #CanadaPol #BigOilAndGas #LandBack #IndigenousSovereignty #TribalSovereignty #LithiumMining #RecycleLithium #LithiumAlternatives #RecycleCopper

  32. University of Alberta: U of A linguist collaborates with community to preserve endangered language. “The structure of Sáliba, an Indigenous language spoken in Colombia, is still not well understood. But a number of audio recordings that include narratives, songs and procedural texts — along with handwritten annotations — made by Colombian linguist Jon Landaburu in the late 1960s could help […]

    https://rbfirehose.com/2026/04/04/university-of-alberta-u-of-a-linguist-collaborates-with-community-to-preserve-endangered-language/
  33. Indigenous Communities Report Dramatic Loss Of Large Bird Species Over 80 Years

    "As the global avian extinction crisis accelerates, the loss of large-bodied birds is destroying local biodiversity and ecology, and eroding the cultural memory of Indigenous Peoples."

    #SciComm by @GrrlScientist

    #ExtinctionCrisis #birds #ornithology #IndigenousPeoples #CulturalMemory #Ecology #Environment #conservation forbes.com/sites/grrlscientist

  34. Indigenous Communities Report Dramatic Loss Of Large Bird Species Over 80 Years

    "As the global avian extinction crisis accelerates, the loss of large-bodied birds is destroying local biodiversity and ecology, and eroding the cultural memory of Indigenous Peoples."

    #SciComm by @grrlscientist

    #ExtinctionCrisis #birds #ornithology #IndigenousPeoples #CulturalMemory #Ecology #Environment #conservation forbes.com/sites/grrlscientist

  35. The Case for Returning U.S. #PublicLands to #IndigenousPeople

    by Joe Whittle, Mar 6, 2025

    "Since the start of Trump’s second term, his administration has fired thousands of federal workers across multiple public lands agencies, including the National Park Service, the Forest Service, the Bureau of Land Management, and the U.S. Fish and Wildlife Service. The effects of this are vast: It’s going to have a profoundly negative impact on the environment and the way millions of Americans enjoy public lands, cause immeasurable harm to America’s wildest places, and devastate the economies built around them.

    "After serving 12 years as a backcountry wilderness ranger for the U.S. Forest Service, I'm convinced there is an alternative: the U.S. needs to return its public lands to Native Americans. In fact, I believe that might be the only way to save our parks and forests from corporate privatization and destruction, as well as preserve public access to them. If the U.S. won’t properly care for its public lands, why not return them to their original caretakers?

    "This isn’t a new idea. #NativeAmericans argued that treaty law required
    'abandoned' federal land to be returned to tribes during the occupation of #Alcatraz Island by the #AmericanIndianMovement in the 1960s. In more recent years, the #LandbackMovement has given rise to increased calls for the return of territorial land to #IndigenousNations, and the return of land management based in #TraditionalEcologicalKnowledge—expertise gathered from thousands of years of having deep relationships with specific environments. There’s a strong legal argument that land return is constitutionally required as damages due for hundreds of treaty violations. However, there’s also a lot of data showing Indigenous land management is more ecologically sound than government or industrially managed land. For instance, #ProjectDrawdown, a global leader in science-based #ClimateChange solutions, estimates that returning 1,000 million hectares of land to Indigenous tenureship by 2050 would sequester over 12 gigatons of carbon dioxide."

    Read more:
    time.com/7262838/us-public-lan

    Archived version:
    archive.ph/QnF32

    #LandBack #AIM #StolenLand #StolenLands #NationalParks #TEK #ClimateCrisis #ClimateSolutions #IndigenousPeoples #IndigenousPeoplesMonth #GiveItBack #Stewardship #LandIsLife #WaterIsLife #AlcatrazIsland #Resistance #USPol #TrumpSucks #RespectTheTreaties

  36. The #environmental burdens of #SpecialEconomicZones on the coastal and marine #environment: A remote sensing assessment in #Myanmar

    Thiri Shwesin Aung, Indra Overland, Roman Vakulchuk, Yanhua Xie
    November 2022

    "Special economic zones (#SEZs) are unusual parts of the world economy in terms of law, institutions, and economic functions (Chaisse and Dimitropoulos 2021). SEZs are geographically delimited areas created to facilitate industrial activities through fiscal and regulatory incentives and infrastructure support (UNCTAD 2019). Such zones carve out jurisdiction as a subset of the overall state jurisdiction for the purposes of enacting different laws and regulations that are more trade and investment friendly (Zeng 2021). Since the year 2000, SEZs have mushroomed in developing countries to attract foreign direct investment (FDI), accelerate industrialization and create jobs (Aiyer 2017). There are 5400 SEZs in 147 economies around the world. Asia is home to three quarters of them (UNIDO 2015). They have been a core element of the economic development strategy of the Association of Southeast Asian Nations (ASEAN) and currently all ASEAN member states have SEZs (Aggarwal 2022).

    "As part of an export-oriented development strategy, the zones commonly include industrial mega-areas that accommodate large-scale infrastructure, deep-sea ports, logistical infrastructure for oil and gas, hotels and tourism, and industrial complexes (Aggarwal 2022). They are primarily defined by a specific regulatory regime and a dedicated governance mechanism designed to relieve customs and tariffs and reduce the burden on businesses from permits, licenses, employment laws, and land access. In return, host governments expect investors to create positive spillover effects, such as facilitating innovation, boosting employment, raising exports, and diversifying the economy. The global experience of SEZs have been mixed, with some countries achieving successful economic outcomes, while others struggle to overcome market failures, institutional constraints, and social and environmental costs (Aggarwal 2022; Zeng 2021).

    "The lax regulatory regimes of SEZs often raise concerns about environmental, social, and #HumanRights standards, as well as possible conflicts over #LandRights (Brussevich 2020). Several SEZs have failed to yield the expected economic benefits while having severe adverse impacts on the environment and local communities (Adunbi 2019; Aritenang and Chandramidi 2020; Chaisse and Ji 2020). On the other hand, while SEZs can be hotspots for environmental #mismanagement, they can also provide opportunities for implementing environmental policies specifically designed to regulate industries within the zones. Also, certain environmental advantages may ensue from the introduction of foreign financial resources and environmental technologies that are otherwise not readily available (Richardson 2004).

    "However, according to the 'race to the bottom' literature, most SEZs have a net negative impact on the environment and local communities (Richardson 2004; UNIDO 2015; ZENG and DOUGLAS, 2012).

    "Despite this contradiction, existing studies focusing on the direct and indirect impacts of SEZs have been rare (#WorldBank, 2017). Particularly, the magnitude and intensity of SEZ impacts on the environment remain understudied.
    SEZs tend to be located in remote regions. As such, SEZ-related information and data are generally scarce, making it difficult to assess the environmental consequences of such zones. Many SEZs are also located in countries where there is limited scope for independent environmental assessment due to #authoritarian rule, #corruption, and/or #secrecy surrounding deals with foreign investors. Recent improvements in access to satellite data and computing platforms for machine learning have greatly improved the ability to comprehensively assess SEZs in any location in the world in near real time (Ali et al., 2020; Jensen et al., 2019). This article demonstrates how these technologies can be applied to provide evidence related to the environmental impacts of SEZs. The method is tried out on the Kyaukpyu SEZ in Myanmar. Myanmar is an authoritarian country and the #KyaukpyuSEZ is a flagship project of China's Belt and Road Initiative (#BRI) located in an inaccessible part of #Myanmar. This is precisely the type of case where independent access can be limited and a remote sensing approach can be useful.

    "From 2010 onwards, Myanmar was navigating its economic transformation and a partial loosening of military rule. SEZ development was prioritized as a critical element of the country's industrialization (Oxfam 2017). The three most notable ongoing SEZ projects are the Kyaukpyu SEZ in the rural but strategically important Rakhine State, which is also the largest SEZ in Myanmar, the Thilawa SEZ on the outskirts of Myanmar's former capital Yangon, and the Dawei SEZ in the Tanintharyi Region. Tanintharyi is a long narrow southern territory of Myanmar bordering the Andaman Sea to the west and Thailand to the east.

    "Although they are expected to encourage economic growth and reduce poverty, all three SEZ projects continue to face local opposition, particularly the Kyaukpyu and Dawei SEZs. The International Commission of Jurists (2017) has reported that SEZs in Myanmar are linked to human rights violations and environmental abuses (Donateo 2017). Although Myanmar's SEZ law adopted in 2014 reaffirms the applicability of environmental regulations to SEZ development, it does not clearly delineate responsibilities between developers and the state (DICA 2014). The law also does not conform with international human rights standards (MCRB 2018)."

    Read more:
    sciencedirect.com/science/arti

    #RaceToTheBottom #HumanRightsViolations #Pollution #EnvironmentalDegradation #EconomicSacrificZones #ForcedRelocation #ForcedDisplacement #HumanRightsViolations #EnvironmentalDegradation #IndigenousPeoples #ForestPeoples #SaveTheForests #Exploitation #CorporateColonialism

  37. History of Tallow: Ancient Beginnings to Modern Uses

    Tallow has a fascinating and rich history that dates back thousands of years, spanning cultures and continents. Its versatility made it a staple for cooking, lighting, and skincare in societies around the world. Here’s a look at how tallow has evolved and earned its place in history.

    Excerpt:

    "#Indigenous Cultures: Reverence for Tallow

    #IndigenousPeoples in North America, #Australia, and other parts of the world also utilized tallow.

    - Native Americans: Rendered fat from buffalo and other animals was used for cooking, preserving foods like pemmican, and as a protective balm for the skin.
    - Australian Aboriginals: Tallow from native animals was used in traditional medicine and as a moisturizer to guard against the sun and wind.


    The #IndustrialRevolution: Decline and Adaptation

    With the advent of industrialization in the 18th and 19th centuries, the demand for tallow shifted:

    - Soapmaking: Tallow became a primary ingredient in mass-produced soaps, replacing traditional homemade versions.
    - Lighting: Tallow candles were gradually replaced by kerosene lamps and, later, electricity.
    - Cooking Fats: Vegetable oils like margarine and shortening began to compete with tallow for culinary use.

    Despite these shifts, tallow retained its importance in rural areas and traditional practices because of it’s ease of access especially in cities and regions close to farmlands.


    The 20th Century: A Decline in Popularity

    As industrialization progressed, tallow and tallow butter fell out of favor for a few reasons:

    - The Rise of Synthetic Alternatives: #Petroleum-based products and #synthetic skincare formulations became widely available.
    - Dietary Trends: The popularity of plant-based oils led to a decline in the use of animal fats in cooking and skincare.
    - Perception of Fats: Animal fats were stigmatized in the mid-20th century due to health concerns, causing people to shy away from tallow."

    Read more:
    articles.creekwoodnaturals.com

    #SolarPunkSunday #AnimalProducts #TraditionalArts #TraditionalUses #AnimalFat

  38. Spirituality & Religious Studies @spiritualityreligiousstudies.wordpress.com@spiritualityreligiousstudies.wordpress.com ·

    St. Rose of Lima

    She was born Isabel Flores de Oliva (April 20, 1586-August 24, 1617). She was a member of the Third Order of St. Dominic in Lima, Peru, Spanish Empire. She was known for her life of severe penance & her care of the poor of the city through her own private efforts.

    Rose of Lima was born to a noble family & is the patroness saint of embroidery, gardening, cultivation of blooming flowers, florists, embroiderers, sewing lace, gardeners, people ridiculed or misunderstood for their piety, the resolution of family quarrels, against vanity, & the indigenous peoples of the Americas. She was the 1st person born in the Americas to be canonized as a saint.

    As a saint, Rose of Lima has been designated as a co-patroness of the Philippines, along with Pudentiana. Both saints were moved to Second-class patronage in September 1942 by Pope Pius XII. But Rose remains the main patroness of Peru & the local people of Latin America. Her image was formerly featured on the highest denomination banknote of Peru.

    Her nickname “Rose” comes from a story in her infancy: a servant claimed to have seen her face change into a rose. In 1597, Isabel was confirmed by the Archbishop of Lima, Toribio de Mogrovejo, who was also declared a saint. She then formally changed her name to Rose (Rosa in Spanish) at that time.

    When she was a young girl, she copied Catherine of Siena. She started praying 3x a week & performed severe penances in secret. She was admired for her beauty. She cut off her hair & rubbed peppers on her face, to distract from her beauty. She was upset that men were starting to notice her, & not for her spirituality. She turned away all of her suitors. Her family wasn’t having any of that.

    Much to her parents’ chigrin, Rose spent a LOT of time thinking about the Blessed Sacrament, which she received daily. This is rare, & odd, for the time. She wanted to take a vow of virginity. But her parents didn’t want that! Out of frustration, her dad gave her a room to herself at the family home.

    In addition to fasting, she permanently abstained from eating meat. She helped the sick & hungry around her community. She would bring them to the room, her dad built, to take care of the sick. To help her family financially, Rose would sell fine needlework she made. She would also take flowers to the market to sell as well.

    To help the poor, she would make & sell lace & embroidery. This was in addition to all the prayer & she did penance in a small grotto she’d built. She was otherwise a recluse. She only left her room to go to church.

    She attracted the attention of the friars of the Dominican Order. She wanted to become a nun. But her dad wasn’t hearing any of that noise. So instead, she entered the Third Order of St. Dominic, while she was living in her parents’ home.

    When she was 20, she started wearing the habit of a tertiary & took a vow of perpetual virginity. A tertiary is a lay member of a religious order’s Third Order, who lives in the secular (worldly) world while they strive for Christian perfection by following the spiritual way of life associated with that particular order. The First Order is the clergy, the Second Order is the religious women in the community (official nuns).

    She allowed herself only 2 hours a night of sleep, at most, so she could have more time to devote to prayer. She also wore a heavy metal crown made of silver, that had small spikes on the inside. This was to imitate the Crown of Thorns worn by Jesus.

    For 11 years, she lived like this. Throughout this time, there would be periods of ecstasy. She passed away on August 24, 1617, at the age of 31. She had been battling a long illness. It’s said that she prophesied her death date.

    Her funeral was held in the cathedral. It was attended by all the public authorities of Lima. August 23 is her feast day. It’s August 30th in the Traditional calendar.

    Rose was beatified by Pope Clement IX on May 10, 1667. She was canonized on April 12, 1671 by Pope Clement I. She was the first Catholic in the Americas to be officially declared a saint.

    Her shine is inside of the convent of St. Dominic in Lima. The Catholic Church says that many miracles happened after her death: she cured a leper; & at the time of her death, the city of Lima smelled like roses; roses started falling from the sky.

    Rose’s skull, surmounted with a crown of roses, is on public display at the Basilica in Lima, Peru.

    Make a one-time donation

    Your contribution is appreciated.

    Donate

    Make a monthly donation

    Your contribution is appreciated.

    Donate monthly

    Make a yearly donation

    Your contribution is appreciated.

    Donate yearly

    Rate this:

    #10May1667 #12April1671 #1597 #20April1586 #24August1617 #Americas #ArchbishopOfLima #August23 #August30 #Basilica #Beatified #BlessedSacrament #Canonized #Cathedral #CatherineOfSiena #Convent #CrownOfThorns #CultivationOfBloomingFlowers #DominicanOrder #Embroidery #Embroilerers #fasting #FeastDay #FineNeedlework #Florists #Gardeners #Gardening #IndigenousPeoples #IsabelFloresDeOliva #Lace #LatinAmerica #Leper #Lima #Miracles #Nun #PerpetualVirginity #Peru #Philippines #Piety #PopeClementIX #PopeClementX #PopePiusXII #Pudentiana #Recluse #ReligiousEcstasy #Rosa #Roses #Saint #September1942 #SewingLace #Shrine #Skull #Spanish #SpanishEmpire #StDominic #StRoseOfLima #Tertiary #ThirdOrderOfStDominic #ToribioDeMogrovejo #TraditionalCalender #Vanity #VowOfVirginity

  39. KPAX: University of Montana clinic preserves legal history of Montana Tribes. “The Margery Hunter Brown Indian Law Clinic at the University of Montana has embarked on an ambitious project to create the Indian Law Portal – a comprehensive digital archive of legal documents from each of Montana’s tribal nations.”

    https://rbfirehose.com/2025/07/10/kpax-university-of-montana-clinic-preserves-legal-history-of-montana-tribes/

  40. The #indigenous people 'breathing last breath' in #Putin's war 4,000 miles from home

    by Josh Leyton, February 28, 2025

    "One of the world’s oldest continuous communities is ‘breathing its last breath’ as some of its few remaining men die fighting for #Russia more than 4,000 miles away in #Ukraine.

    "The #Yupik are among the threatened #IndigenousPeoples in the remote far north-east of the federation whose numbers are being further depleted by Vladimir Putin’s war.

    [...]

    "Recruits from a #ReindeerHerding community around 2,000 miles from the frontline are among those who have been conscripted or promised large payments to join the Kremlin’s war machine.

    "The fate of those being mobilised, who are mainly drawn from the north, Siberia and far east, was revealed last week by the testimony of a 19-year-old soldier taken prisoner by Ukraine."

    msn.com/en-ca/society-culture-
    #Putin #IndigenousPeoples #Persecution #Genocide #Oppression #SamiPeoples #PutinsWar