#indigenouspeoples — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #indigenouspeoples, aggregated by home.social.
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‘Our forefathers are coming back’: Naga people celebrate after Oxford museum agrees to return remains
By Tora AgarwalaFollowing six years of talks, Pitt Rivers Museum will return body parts collected by British colonial administrators to north-east India
#Globaldevelopment #Indigenouspeoples #Anthropology #Museums #Heritage #Britishempire #India #Worldnews #Culture #Ethics #SouthandcentralAsia #TheGuardian #ToraAgarwala
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Rights of Nature Advocates Speak on the Proposed Pax Silica Hub in the Philippines
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Rights of Nature Advocates Speak on the Proposed Pax Silica Hub in the Philippines
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Rights of Nature Advocates Speak on the Proposed Pax Silica Hub in the Philippines
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Rights of Nature Advocates Speak on the Proposed Pax Silica Hub in the Philippines
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Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”
https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/ -
Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”
https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/ -
Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”
https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/ -
Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”
https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/ -
Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”
https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/ -
Is the federal government the proponent of the Mackenzie Valley Highway? Looks like #colonization all over again. https://cabinradio.ca/308204/news/travel/405m-announcement-for-mvh-brings-excitement-and-calls-for-preparation/
#recolonization #NWT #cdnpoli #IndigenousPeoples #militarization #Arctic
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Is the federal government the proponent of the Mackenzie Valley Highway? Looks like #colonization all over again. https://cabinradio.ca/308204/news/travel/405m-announcement-for-mvh-brings-excitement-and-calls-for-preparation/
#recolonization #NWT #cdnpoli #IndigenousPeoples #militarization #Arctic
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Is the federal government the proponent of the Mackenzie Valley Highway? Looks like #colonization all over again. https://cabinradio.ca/308204/news/travel/405m-announcement-for-mvh-brings-excitement-and-calls-for-preparation/
#recolonization #NWT #cdnpoli #IndigenousPeoples #militarization #Arctic
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Is the federal government the proponent of the Mackenzie Valley Highway? Looks like #colonization all over again. https://cabinradio.ca/308204/news/travel/405m-announcement-for-mvh-brings-excitement-and-calls-for-preparation/
#recolonization #NWT #cdnpoli #IndigenousPeoples #militarization #Arctic
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Is the federal government the proponent of the Mackenzie Valley Highway? Looks like #colonization all over again. https://cabinradio.ca/308204/news/travel/405m-announcement-for-mvh-brings-excitement-and-calls-for-preparation/
#recolonization #NWT #cdnpoli #IndigenousPeoples #militarization #Arctic
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An influential cultural and religious leader of the NT has died aged 91
By Oliver ChaselingAn influential cultural and religious leader from south-east Arnhem Land has died aged 91 after being ordained as the Anglican church's first-ever female, Aboriginal priest in 2009.
#DeathandDying #IndigenousPeoples #Religion #OliverChaseling
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Government of Canada invests in Brantford Native Housing and Darmont GivesBack
Lisa Hepfner, Member of Parliament (Hamilton Mountain), announces funding for Brantford Native Housing and Darmont GivesBack. BRANTFORD, ON, Sept. 8,…
#Canada #Brantford #DarmontGivesBack #HamiltonMountain #Indigenouspeoples #LisaHepfner #MarcMiller #MemberofParliament #TruthandReconciliation
https://www.europesays.com/canada/201067/ -
Coming Home to Balili: The First Nateng Festival and the Culture That Remains
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Coming Home to Balili: The First Nateng Festival and the Culture That Remains
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Coming Home to Balili: The First Nateng Festival and the Culture That Remains
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Coming Home to Balili: The First Nateng Festival and the Culture That Remains
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Coming Home to Balili: The First Nateng Festival and the Culture That Remains
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Another plan unveiled to tackle long-standing issues in Port Augusta
By Arj GanesanThe state government has announced another plan to tackle issues regarding crime, violence and substance abuse in Port Augusta. The efforts have been praised by Indigenous leaders who say it is needed, but have criticised the lack of Indigenous consultation.
#SocialProblems #IndigenousAustralians #Crime #IndigenousPolicy #YouthCrime #RegionalCommunities #CommunityOrganisations #SubstanceAbuse #Drugs #Alcohol #IndigenousPeoples #ArjGanesan
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Making hostile spaces The dispersal of non consumers
* At an intersection of numerous car parks, retail industry and an amusement industrial complex in Coffs Harbour there is a small green space with benches and birds. People and birds rest there and have their lunch.
Some time ago the amusement & drink giant piped ongoing unpleasant, loud music over the small green island and the abundant car parks.
The intention of the outdoor speakers distributing noise pollution is/was to engage in then 'dispersal' of ‘loitering' non customers.
This loud and repetitive ‘music’ is also known as "aggressive" or "defensive" architecture. This design in mostly public spaces is intended as a form of 'organised abandonment' (Ruth Wilson Gilmore) of the poor and the unhoused.
Often the exclusionary design acoustic ('steady-state spam’) is combined with other anti homeless devices (anti-homeless spikes furniture) which function to keep members of the public out of public spaces.
With increasing inequality, that is non spending consumers, the system is increasingly employing hostile practices. Privately owned public spaces such as walkways, plazas, arcades and small parks have to ensure the safety of their customers and staff. Non-consumers have no place in this scheme.
* "Woolworths has installed outdoor speakers at its Darwin city store to play the supermarket's 'Fresh Food People' jingle on repeat in a bid to deter loitering.” >>
https://www.abc.net.au/news/2026-08-25/darwin-city-woolworths-looping-jingle-anti-social-behaviour/107073330
* "The NSW Police Force is currently running an Australian-first trial in Moree (an area with a high Indigenous population) using rooftop drones to "fight crime" in the area, controlled by people hundreds of kilometres away at Bankstown Airport." >>
https://www.abc.net.au/news/2026-08-26/automation-and-repression-the-two-go-hand-in-hand-daron-acemoglu/107063582
#HostileArchitecture #PublicSpaces #inequality #privatisation #ShoppingCentres #dispersal #FirstNationsPeoples #biopolitics #surveillance #CCTV #PervasiveTechnologies #UAVs #NoisePollution #IndigenousPeoples #DesignApartheid #governance #CoffsHarbour -
Mowing down children and the racist feeding frenzy that followed.
Alabama in the 1930s?"* Two children, who were riding a motorised pushbike and left with serious injuries, were allegedly pursued and mowed down by 56-year-old Gol Gol man Andrew Brien.."
"Mr Brien allegedly pursued the children through the pedestrian-only mall in the belief they were involved in vandalism at his partner's real estate business. However, the court heard the children were "blameless" of any offending on the night."
"The amount and volume of racist and violent comments surged after the incident, with hundreds of social media posts laying blame on the boys and praising the driver.""The act alone was shocking, but what followed on social media revealed a distressing and damaging ugliness...What we've seen lately in terms of social media is that anger is coming out in really primal responses, in ideas and thoughts and beliefs which do not have a place in a civilised society."
"It is not OK to hurt children. It is never OK to hurt children. It's not OK to call this man a hero."
"No-one should see violence against their children or community being celebrated or joked about...I don't want to see comments that I think would be better placed in 1930s Alabama". >>
https://www.abc.net.au/news/2026-08-21/mildura-leaders-call-for-calm-after-boys-struck-by-ute/107032768* "A 24-year-old hit and run driver who injured two pedestrians, one of them fatally, sped away and then bragged about it to his friends has been spared jail time in Darwin."
ttps://www.youtube.com/watch?v=FsRPw3srQeg
#children #cars #violence #dehumanisation #racism #harm #UTEs #motorists #pedestrians #malls #FirstNationsPeoples #IndigenousPeoples #SettlerSociety #incivility #SocialMedia #hate #governance -
#Indigenous at the United Nations Expose #AIDataCenters and #RaciallyBiased Misinformation
By Brenda Norrell, Censored News, July 14, 2026, Updated August 17, 2026
"#AI data centers are rapidly being constructed on the land of #IndigenousPeoples without free, prior and informed consent from us."
https://bsnorrell.blogspot.com/2026/07/indigenous-at-united-nations-expose-ai.html
#Inuit #InformedConsent #Mong #CulturalPreservation #AIHallucinations #WorldPol #IndigenousPeople #RespectTheTreaties #NoDatacenters #NoAIDatacenters
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The #Indigenous Roots of #RegenerativeAgriculture
“All flourishing is mutual.”
– Robin Wall Kimmerer, Braiding SweetgrassAugust 9, 2023
"While a new wave of enthusiasm has crested in recent years, regenerative agriculture is an ancient concept that originated with #IndigenousPeoples around the world more than a thousand years ago. In many Indigenous world views, humans and nature are not separate forces, but parts of a whole that need each other to thrive. Regenerative agriculture supports this by promoting farming methods that enrich the land—so it can continue to provide for present and future generations.
"Embracing #TraditionalKnowledge
"Due to the long and horrific history of #StolenLand and #colonization, the Global North often refers to #IndigenousPeoples’ culture and knowledge in the past tense. Yet today, Indigenous peoples are indisputably the best guardians of our world’s most precious #ecosystems. When you take into account that the few remaining Indigenous lands are home to 80 percent of the world’s #Biodiversity, while modern #IndustrialAgriculture is responsible for 80 percent of global #deforestation, it’s clear that Western society still desperately needs to learn what Indigenous people have known for millennia: that human beings must live in a reciprocal relationship with the Earth.
"Around the world, Indigenous peoples have long practiced the key elements of regenerative agriculture. Here are just a few examples:
The art of #agroforestry
Some Indigenous communities, like the #Lenca people in #Honduras, know agroforestry simply as 'traditional technique.' Agroforestry—or the concept of growing crops in a way that mimics the forest and offers shade, protection, and nutrients—is such common practice there is no special name for it.
"Our lead for sustainable forest management, Emmanuelle Bérenger, explains the importance of Indigenous growing methods: 'By using #sustainable practices taught from one generation to another, [Indigenous peoples] actively safeguard forests, preserving biodiversity and keeping a delicate balance essential for both the environment and their own sustenance.' "
Learn more:
https://www.rainforest-alliance.org/insights/the-indigenous-roots-of-regenerative-agriculture/#SolarPunkSunday #Intercropping #FoodForests #ProtectNature #ProtectBiodiversity
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Seasonal Food Clinics & Tribal Health Blueprint for Maine
The Houlton Band of Maliseet Indians could turn autumn surplus into a year‑round health asset. Two‑week harvest clinics would let members preserve produce, receive dietary counseling, and complete wellness screens, creating winter food boxes for elders and a data set for diabetes‑related cost reductions.
#Indigenous #TribalSovereignty #IndigenousPeoples #IndigenousEducation #4FabricsTheory #MaliseetIndiansBand #AK
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Contesting #Surveillance Infrastructure on #IndigenousLands
by #OpheliaRivas, #CaitlinBlanchfield, and #NinaKolowratnik
"The broad slope and rounded crest of O’ks Tak’am Do’ak outline the profile of a woman sitting and facing the west. Her name is O’ks Ta’kam. She is part the O’odham origin story, passed down through oral history. She sits there vigilant, a warrior protecting, and will warn the people when a catastrophic event will occur. When this event comes, she will stand and gather the smallest creatures in her skirt to protect them.
"The mountain forms part of the Tak’Va’Vak range which cuts through #TohonoOodham land, joining peaks like Han’a-mek and Ma’mke-mad. These mountains are known as a place to gather sweet fruits from the chu-chues (organ pipe cactus). They are home to caves, springs, and seasonal water holes. Each year ceremonies and hunts take place all across the Tak’Va’Vak, and trails lead through the mountain passes, connecting the springs at A’al Va’pai (Quitobaqito) to O’odham villages in Sonora, and leading all the way to the salty Ge-Ka-ch’k (Sea of Cortez). The mountains hold deer, mountain rams, javalina. They hold burial places. Medicines grow there. In the evening they are especially beautiful, bathed in crimson.
"The Tak’Va’Vak range also forms one border of the Tohono O’odham Nation. The boundary runs along the ridge line and separates the reservation from the Organ Pipe Cactus National Monument, a United States national park to the west.
"The border with the #NationalMonument is one of three that divide Tohono O’odham Nation from the #UnitedStates; the reservation’s southern border is with #Mexico. It is this border that dominates the others—both in its real effects and in media representations—and with good reason, especially in the last decades, and acutely in the present moment. It separates the Tohono O’odham in Sonora from those in Arizona, dividing the people; and its securitization has brought violence and destruction to O’odham lands on both sides in different ways. Yet these two borders—one between nation states and one between reservation and national park—work together: they are part of the same process of colonialism and dispossession that have been constricting O’odham life for hundreds of years. The construction of the US-Mexico border is intertwined with the expropriation of #IndigenousLand and the subsequent creation of #NativeAmerican reservations as much as it is with United States expansionism and policies of exclusion. More than that, the US-Mexico border, and the many weapons, technologies of surveillance, and #BorderPatrol officers that comprise it, is an extension of the United States’ ongoing, violent, and racialized campaign to contain and assimilate Indigenous peoples—it is a settler colonial border. But as Salt River Pima-Maricopa scholar #FantasiaPainter reminds us, the #borderlands are not yet settled, and they are unsettled: this is because of the refusal of Tohono O’odham and other #IndigenousPeoples to see and accept their lands as not their own."
Read more:
https://urbannext.net/significant-impact-contesting-surveillance/#SettlerColonialism #SurveillanceState #USPol #CulturalGenocide
#NoBorderWall #TrumpsBorderWall
#ProtectTheSacred #EnvironmentalProtectionAct
#RespectTheTreaties #AbolishICE #DefundDHS #MurderPatrol #BorderPatrol #IndigenousSacredSites
#DepartmentOfHomelandInsecurity -
The “#ForestGardens” That Could Help #Canada’s #FirstNations Reclaim Their Land
For 3,000 years, the Sts’ailes Nation cultivated and nurtured plants for survival. Now researchers’ work about those forest gardens is being used to support a legal land claim by Canada’s Sts’ailes Nation against the province of British Columbia.
by Worldcrunch May 22, 2024
Excerpt: "The people of the Sts’ailes Nation have lived for 3,000 years on the banks of the Harrison River in #BritishColumbia, its icy blue waters framed by mountains and fir trees.
Evidence of their long presence on this land is visible in the remaining crabapple and nut trees that were once part of the nation’s forest gardens. What’s left today are some gnarled trees and overgrown bushes hidden among other old forest growth of pines and spruce. But these gardens were once full of plants carefully selected and nurtured to provide an important means of subsistence.Forest gardens were a method of agriculture in which practitioners cleared the land around or near villages, planted crops, and managed with agricultural methods like controlled burns and fertilization to increase the productivity of the plants. Traces of species like #PacificCrabapple, #BeakedHazelnut, #WildCherry, and others have been found in recent years — in some cases, still growing even more than a century after they were tended. They would have been selected for their nutritional value and, in some examples like the crabapple, long-term storage.
For anthropologists, ethnologists, and other scientists, the existence of these gardens belies the long-held hunter-gatherer theory that maintained that the region’s #IndigenousPeoples didn’t change and nurture their lands. Instead, experts now believe this method of #agriculture and land manipulation helped communities like the Sts’ailes thrive.
The traditional Sts’ailes territory of roughly 802,150 acres (324,620 hectares) — their current reserve is about 2,260 acres — was able to sustain its inhabitants through both good and difficult times because of its rich resources and the deep connection the community had to the land, said Kelsey Charlie Sr., who sits on the Sts’ailes Council, and whose traditional name is Teixweltel. The word lhemeqwatel, he said, 'means that you can get anything off of it, that it’s going to provide everything for you. And that includes those forest gardens and other cultivated things that they used for survival.'
Legal land claim
The land that was home to the Sts’ailes Nation is just one area where there is evidence that forest gardens were created and nurtured by communities of #FirstNations, the collective name given to most of Canada’s Indigenous peoples. While there is not a definitive catalog of the forest gardens, there are remains of them up and down the coast of British Columbia — some known, some still used by communities, some being rediscovered."
Read more:
https://worldcrunch.com/culture-society/indigenous-forest-gardens-land-claim/#SolarPunkSunday #LandBack #StsailesNation #FoodForests #FoodSecurity #CulturalPreservation #IndigenousGardening #IndigenousHistory
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A ‘crisis communication gap’ threatens #IndigenousPeoples
Dionne Phillips
Updated Tue, July 14, 2026Excerpt: "Sara Wilson, a graduate communications researcher from Simon Fraser University in Canada, calls this a 'crisis communication gap' — something she highlighted in a submission to EMRIP's conflict study. Wilson previously worked in communications for the province of British Columbia's forest, land, and natural resources department, and also serves as a senior communications associate with Canada's National Centre for Truth and Reconciliation. Her research spotlights underfunding, language erasure from public systems, and exclusion from decision-making during crisis situations. Wilson cites devastating #wildfires and #floods as examples of dangerous communication failures.
"In a report analyzing its response to 2023 wildfires, the government of the #NorthwestTerritories listed numerous concerns about how authorities communicated during the fire with #Indigenous individuals whose first language is not English. Its Official Languages Act recognizes 11 languages, but the government's alerts are issued only in English and French.
"On its website, the government highlights its working relationship with Indigenous governments, organizations, and communities to 'co-develop and establish bilateral emergency and communications protocols, as requested, before the 2026 wildfire season.' Government officials did not respond to emails asking what stage of the process they are in. Its website notes that in the interim they have 'developed an Emergency Response Event Communication Protocol with Indigenous Governments to ensure clear communication between Indigenous Governments and the GNWT during emergency events.'
"A paper published earlier this year by #ClimateCardinals, a youth-led climate organization, revealed that the overwhelming majority of the world's scientific publications are written in English. It argues that without more inclusive language, 'up to 6.5 billion people risk exclusion from climate policy, disaster preparedness, and access to critical information.'
"In #Aotearoa #NewZealand, #Māori communities have been hit by increasingly devastating storms, like #CycloneGabrielle, which hit the country in February 2023, causing 11 deaths and billions of dollars in damage.
"The cyclone exposed some key barriers to effective communication, according to a study released by Te Whāriki Manawāhine O Hauraki, a community resource center. It also praised the Māori-led mobilization to assist those impacted by the storm, which included setting up community centers. 'A truly effective response requires more than collaboration, it demands a #Tiriti-based framework [based on the Treaty of Waitangi] where Māori exercise decision-making authority over disaster preparedness and response in their own communities,' it reads.
"Throughout Monday's session in Geneva, Indigenous delegates highlighted the potential of Indigenous knowledge and argued that better resources and communication would benefit the entire world."
#IndigenousPeoples #LanguageBarriers #EnglishOnly? #EmergencyAlerts #WorldPol #ClimateChange #ClimateCrisis
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💁🏻♀️ ICYMI: 👃💬 #English speakers often struggle to describe smells without naming their source.
#Languages like #Jahai and Cha'palaa have dedicated vocabularies for scent instead. Sociolinguist Dr. Erica Brozovsky discusses why we rely on shortcuts and associations rather than specific descriptors for all the #fragrances we notice.
👉 Learn more: https://seethis.tv/post/why-is-it-hard-to-describe-smells
#activities #biology #color #communication #community #culture #indigenouspeoples #nose #science #senses #smell #sound #writing #linguistics #vocabulary #speech #tksst #video
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💁🏻♀️ ICYMI: 👃💬 #English speakers often struggle to describe smells without naming their source.
#Languages like #Jahai and Cha'palaa have dedicated vocabularies for scent instead. Sociolinguist Dr. Erica Brozovsky discusses why we rely on shortcuts and associations rather than specific descriptors for all the #fragrances we notice.
👉 Learn more: https://seethis.tv/post/why-is-it-hard-to-describe-smells
#activities #biology #color #communication #community #culture #indigenouspeoples #nose #science #senses #smell #sound #writing #linguistics #vocabulary #speech #tksst #video
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Peru: Strengthening Communities and Organizations to Resist and Defend the Future of Their Territories
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💁🏻♀️ ICYMI: 👃💬 #English speakers often struggle to describe smells without naming their source.
#Languages like #Jahai and Cha'palaa have dedicated vocabularies for scent instead. Sociolinguist Dr. Erica Brozovsky discusses why we rely on shortcuts and associations rather than specific descriptors for all the #fragrances we notice.
👉 Learn more: https://seethis.tv/post/why-is-it-hard-to-describe-smells
#activities #biology #color #communication #community #culture #indigenouspeoples #nose #science #senses #smell #sound #writing #linguistics #vocabulary #speech #tksst #video
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💁🏻♀️ NEW: 👃💬 #English speakers often struggle to describe smells without naming their source.
#Languages like #Jahai and Cha'palaa have dedicated vocabularies for scent instead. Sociolinguist Dr. Erica Brozovsky discusses why we rely on shortcuts and associations rather than specific descriptors for all the #fragrances we notice.
👉 Learn more: https://seethis.tv/post/why-is-it-hard-to-describe-smells
#activities #biology #color #communication #community #culture #indigenouspeoples #nose #science #senses #smell #sound #writing #linguistics #vocabulary #speech #tksst #video
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HT @miki_lou
"Mikisew Cree’s own #health study confirms what the community has always known: the #oilsands are killing them. "
#BigOil #TarSands #Alberta #IndigenousPeoples #WaterisLife #environment #cdnpoli #ToxicChemicals
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"Spring has arrived....This, then, is a time for new beginnings and renewal — a time when we can use our voices and our actions to call out for change to save the very thing that gives life to all of us, #MotherEarth." https://yellowknifer.com/2026/04/23/yellowknives-leaders-warn-of-changing-environment-as-earth-week-kicks-off/
#ClimateBreakdown #WaterisLife #Yellowknife #NWT #IndigenousPeoples
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From Gold Rush to Green Rush
The environmental consequences of cannabis cultivation* "Professor Kaitlin Reed (Yurok/Hupa/Oneida) argues that the state's booming cannabis industry can be situated squarely within other extractive settler colonial enterprises such as gold mining and overfishing."
“The real gold is not gold, after all, but the land itself”
Kaitlin P. Reed, "Settler Cannabis: From Gold Rush to Green Rush in Indigenous Northern California" (U Washington Press, 2023) >>
https://read.dukeupress.edu/agricultural-history/article-abstract/100/1/140/407075/Settler-Cannabis-From-Gold-Rush-to-Green-Rush-in?redirectedFrom=fulltext* Reed "connects California cannabis production to the violence and dispossession of Indigenous land and people."
"Young countercultural back-to-the-land settlers flocked to northwestern California beginning in the 1960s, and by the 1970s, unregulated cannabis production proliferated on Indigenous lands."
https://www.degruyterbrill.com/de/document/doi/10.1515/9780295751573/html#cannabis #extractivism #agriculture #logging #overfishing #BackToTheLand #counterculture #GreenIdyll #SettlerSociety #GoldRush #GreenRush #CannabisIndustry #water #pollution #disposession #FirstNationsPeoples #IndigenousPeoples
Image: Country idyll with river -
"Mikisew Cree’s own #health study confirms what the community has always known: the #oilsands are killing them. " https://indigenousinsider.substack.com/p/they-are-dying-and-canada-is-watching?r=9iuka&triedRedirect=true
#BigOil #tarSands #Alberta #IndigenousPeoples #waterisLife #environment #cdnpoli #toxicChemicals
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Stop destabilizing the Earth system! (Pt 1)
Halting and reversing biodiversity loss toward restoring Earth system stability
"Human activities are driving a global decline in biodiversity and are interfering with the natural processes essential for human well-being. Achieving climate and development goals is impossible without keeping nature intact. In this article, we establish the urgent need for a paradigm shift toward a “Nature Positive” (NP) future, where the health and resilience of the Earth system are recognized as the fundamental basis for human prosperity. This requires that humanity acts to halt and reverse the loss of nature by 2030. The Kunming-Montreal Global Biodiversity Framework (GBF) provides a critical roadmap for this NP goal, and global policy increasingly recognizes that environmental targets can only be effective when integrated with global climate, ocean, and human development agreements. This requires a biodiversity conservation approach that accounts for both biotic and abiotic components of the Earth system. We assess the adequacy of GBF targets for stabilizing the Earth system and highlight key gaps. We employ the Three Global Conditions Framework (3Cs), which categorizes landscapes by human impact levels as a practical method for guiding appropriate NP actions, and we extend its application to the marine realm. We outline specific actions and metrics for patterns and processes across all scales needed to achieve biodiversity conservation in synergy with climate stabilization and securing freshwater systems." >>
Locke, H., Hauer, R., et al. (2026). Nature Positive: halting and reversing biodiversity loss toward restoring Earth system stability. Frontiers in Science, 4, 1609998. doi.or >>
https://www.frontiersin.org/journals/science/articles/10.3389/fsci.2026.1609998/full#biodiversity #ClimateCrisis #NaturePositiv #ecosystems #degradation #risks #transformation #EconomicSystems #IndigenousKnowledge #indigenousPeoples #3Cs #governance #GBF #nature #ParadigmShift #ClimateStabilisation
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"Deep Time Australia
is an ABC News Story Lab project that provides a glimpse into the ancient history of Aboriginal and Torres Strait Islander people who have occupied this land for more than 65,000 years. The stories contained in this project belong to the knowledge holders and keepers, and they have been generously shared with the ABC for this project. Without them the beautiful complexity of this project would not have been possible."Tell me a story:
https://www.abc.net.au/news/deeptime/tell-me-a-story/Explore by topic:
https://www.abc.net.au/news/deeptime/topic/#IndigenousPeoples #FirstNationsPeoples #narrative #history #DeepTime #IndigenousKnowledge #DeepTime #everywhen #Australia #ABCStoryLab #DigitalStorytelling
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"It would take just one spill to destroy our way of life." https://www.cbc.ca/news/canada/edmonton/first-nations-water-oilsands-9.7057845
#cdnpoli #BigOil #CorporateCapture #WaterisLife #IndigenousPeoples #Ecosystems #TarSands
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More photographs by Charles Van Schaick from Black River Falls, Wisconsin
#charlesvanschaick #photography #vintagephotography #nativeamericans #hochunk #winnebago #blackriverfalls #hochunknation
#Indigenouspeoples #indigenouspeople #nativeamericans #wisconsin #homesteaders #wisconsinhistory -
More photographs by Charles Van Schaick from Black River Falls, Wisconsin
#charlesvanschaick #photography #vintagephotography #nativeamericans #hochunk #winnebago #blackriverfalls #hochunknation
#Indigenouspeoples #indigenouspeople #nativeamericans #wisconsin #homesteaders #wisconsinhistory -
More photographs by Charles Van Schaick from Black River Falls, Wisconsin
#charlesvanschaick #photography #vintagephotography #nativeamericans #hochunk #winnebago #blackriverfalls #hochunknation
#Indigenouspeoples #indigenouspeople #nativeamericans #wisconsin #homesteaders #wisconsinhistory -
More photographs by Charles Van Schaick from Black River Falls, Wisconsin
The Ho-Chunk or Winnabego lived in the region for centuries, but in the 1870s were forcibly removed to Nebraska. Many returned + by 1881, most were settled on homesteads, with the administrative center of the Ho-Chunk Nation now located in Black River Falls.
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#Indigenouspeoples #indigenouspeople #nativeamericans #wisconsin #homesteaders #wisconsinhistory -
Spirituality & Religious Studies @spiritualityreligiousstudies.wordpress.com@spiritualityreligiousstudies.wordpress.com ·Samaritanism
Samaritanism is an Abrahamic monotheistic, ethnic religion. It comprises the collective spiritual, cultural, & legal traditions of the Samaritan people.
Often preferring to be called Israelite Samaritans, who originated from the Hebrews & Israelites. They began to emerge as a relatively distinct group after the Kingdom of Israel was conquered by the Neo-Assyrian Empire during the Iron Age. The Neo-Assyrian Empire was the 4th, & penultimate, stage of ancient Assyrian history.
Central to their continuity as an Indigenous Heritage in the Holy Land is keeping the Patriarchal & Mosaic covenant as specified in the Samaritan Torah. Samaritans believe this is the original & unchanged version of the Pentateuch (which is the first 5 books of the Hebrew & Christian bible) since Moses & the Israelites at Mount Sinai.
The Abisha Scroll is traditionally held by the community to be the oldest existing scroll written by Abisha, son of Aaron the priest, around 3,000 years ago based on living tradition. However, Jewish & Christian theologians have made attempts to dispute this claim which proved unsatisfactory.
Judaism claims Samaritanism developed right alongside their own religion. Samaritanism asserts itself as the true preserved form of the monotheistic faith that the Israelites kept under Moses. Samaritan belief also holds that the Israelites’ original holy site was Mount Gerizim, near Nablus, the State of Palestine (West Bank).
They also believe that Jerusalem only attained importance under Israelite dissenters who had followed Eli (In the Book of Samuel, Eli was a priest & judge of the Israelites in the city of Shiloh) to the city of Shiloh.
The Israelites who remained at Mount Gerizim would become the Samaritans in the Kingdom of Judah. Mount Gerizim is revered by Samaritans as the location where the Binding of Isaac occurred. In comparison to the Jewish belief that it occurred at Jerusalem’s Temple Mount.
Today there are only about 900 registered communal members. This puts Samaritanism as 1 of the smallest ethnoreligious groups globally in the Abrahamic faiths. Samaritans believe that this is a prophecy fulfilled from the scriptures: “You’ll be left few in number.”
Though they hope for a future time when a prophet like Moses known as the “Taheb” (Restorer) will perform 3 signs, namely the jar of manna, the staff of Moses, & Cherubim, or the Golden Candlestick.
This time period they believe is when an era of Divine Favor would return, & the hidden tabernacle of Moses would miraculously be revealed for the Israelite people & Mount Gerizim is restored to its former glory.
Samaritans trace their history, as a separate entity, to a period soon after the Israelites’ arrival into the “Promised Land.” Samaritan historiography traces the schism to High Priest Eli leaving Mount Gerizim, where stood the 1st Israelite altar in Canaan, & building a competing altar in nearby Shiloh.
The dissenting group of Israelites who followed Eli to Shiloh would be the ones who, in later years, would head south to settle in Jerusalem (the Jews). Whereas the Israelites who stayed on Mount Gerizim, in Samaria, would become known as the Samaritans.
Genetic studies in 2004 suggest that Samaritans’ lineages trace back to a common ancestor with Jews in the paternally-inherited Jewish high priesthood (Cohanim) temporally near to the period of the Assyrian conquest of the Kingdom of Israel. They’re probably descendants of the historical Israelite population. The Cohanim refers to the Jewish priestly class, male descendants of Aaron the priest.
The Hasmonean king, John Hyrcanus, destroyed the Mount Gerizim Temple & brought Samaria under his control around 120 BCE. This led to a long-lasting sense of mutual hostility between the Jews & Samaritans.
From this point, the Samaritans likely sought to consciously distance themselves from their Judean brethren. Both peoples came to see the Samaritan faith as a religion distinct from Judaism. By the time of Jesus, Samaritans & Jews deeply disparaged one another, as shown by Jesus’ Parable of the Good Samaritan.
The main beliefs of Samaritanism are:
- There’s 1 God, Yahweh, the same God recognized by the Jewish prophets.
- The Torah is the only true holy book & was given by God to Moses. The Torah was created before the creation of the world & whoever believes in it is assured a part in the world to come. The Torah’s status in Samaritanism as the only holy book causes them to reject the Oral Torah, the Talmud, & all the prophets & scriptures, except for a version of the Book of Joshua (which they don’t hold as Scripture), whose book in the Samaritan community is significantly different from the Book of Joshua in the Jewish “Bible.” Moses is considered to be the last of the line of prophets.
- Mount Gerizim, not Jerusalem, is the 1 true sanctuary chosen by God. The Samaritans don’t recognize the sanctity of Jerusalem & don’t recognize the Temple Mount, claiming instead that Mount Gerizim was the place where the Binding of Isaac took place.
- The Apocalypse, called “the day of vengeance,” will be the end of days. When an entity called the Taheb (basically the Jewish Messiah equal) that comes from the tribe of Joseph will come, be a prophet like Moses for 40 years & bring about the return of all the Israelites, following which the dead will be resurrected. The Tahib will then discover the tent of Moses’ Tabernacle on Mount Gerizim, & will be buried next to Joseph when he dies.
The Samaritans have retained the institution of a high priesthood & the practice of slaughtering & eating lambs on Passover Eve. They celebrated Pesach, Shavuot, & Sukkot. But they use a different method from that used in mainstream Judaism in order to determine the dates annually.
For example, Yom Teru’ah (the biblical name for Rosh Hashanah), at the beginning of Tishrei (This is the 1st month of the civil year & the 7th month of the ecclesiastical year in the Hebrew calendar.), isn’t considered a New Year as it is in Rabbinic Judaism.
Their Sabbath is observed weekly by the Samaritan community every week from Friday to Saturday, beginning & ending at sundown. For 24 hours, the families gather together to celebrate the rest day: all electricity with the exception of minimal lighting (kept on the entire day) in the house is disconnected, no work is done, & neither cooking nor driving is allowed.
The time is devoted to worship which consists of 7 prayer services, reading the weekly Torah portion, spending quality time with family, taking meals, rest & sleep, & visiting other members of the community.
Passover is particularly important in the Samaritan community, climaxing with the sacrifice of up to 40 sheep.
The Counting of the Omar remains relatively unchanged. The Counting of the Omar is a ritual in Judaism that consists of a verbal counting of each of the 49 days between the holidays of Passover & Shavuot. However, the week before Shavuot is a unique festival celebrating the continued commitment Samaritanism has maintained since the time of Moses.
During Sukkot, the Sukkah (the temporary hut built for use during Sukkot) is built INSIDE of houses, instead of OUTSIDE like mainstream Judaism. This Samaritan tradition is traced back to the persecution of the Samaritans during the Byzantine Empire.
The roof of the Samaritan Sukkah is decorated with citrus fruits & branches of palm, myrtle, & willow trees. This is in accordance with the Samaritan interpretation of the 4 species designated in the Torah for the holiday. The 4 species are 4 plants (the etrog, lulav, hadass, & aravah) mentioned in the Torah as being relevant to the Jewish holiday of Sukkot.
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More Charles Van Schaick Photography
Working in Black River Falls, Wisconsin from 1880s to 1940s.
The Ho-Chunk or Winnabego lived in the region for centuries, but in the 1870s were forcibly removed to Nebraska. Many returned + by 1881 most were settled on homesteads, with the administrative center of the Ho-Chunk Nation now located in Black River Falls.
#charlesvanschaick #photography #vintagephotography #hochunk #winnebago #blackriverfalls #nativeamericans #hochunknation #Indigenouspeoples #indigenouspeople #nativeamericans #wisconsin #homesteaders #wisconsinhistory