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#indigenouspeoples — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #indigenouspeoples, aggregated by home.social.

  1. Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”

    https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/
  2. Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”

    https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/
  3. Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”

    https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/
  4. Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”

    https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/
  5. Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”

    https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/
  6. An influential cultural and religious leader of the NT has died aged 91
    By Oliver Chaseling

    An influential cultural and religious leader from south-east Arnhem Land has died aged 91 after being ordained as the Anglican church's first-ever female, Aboriginal priest in 2009.

    abc.net.au/news/2026-09-09/fir

    #DeathandDying #IndigenousPeoples #Religion #OliverChaseling

  7. Government of Canada invests in Brantford Native Housing and Darmont GivesBack

    Lisa Hepfner, Member of Parliament (Hamilton Mountain), announces funding for Brantford Native Housing and Darmont GivesBack. BRANTFORD, ON, Sept. 8,…
    #Canada #Brantford #DarmontGivesBack #HamiltonMountain #Indigenouspeoples #LisaHepfner #MarcMiller #MemberofParliament #TruthandReconciliation
    europesays.com/canada/201067/

  8. Best of 2026…so far: Apocalypse no: how almost everything we thought we knew about the Maya is wrong – podcast
    By Written by Marcus Haraldsson and read by Diana Bermudez. Produced by Nicola Alexandrou. The executive producer was Ellie Bury

    Every Wednesday and Friday in August we will publish some of our favourite audio long reads of 2026, in case you missed them, with an introduction from the editorial team to explain why we’ve chosen it.

    theguardian.com/news/audio/202

    #Indigenouspeoples #Guatemala #Americas #TheGuardian #WrittenbyMarcusHaraldsson #readbyDianaBermudezProducedbyNicolaAlexandrouTheexecutiveproducerwasEllieBury

  9. The Guardian: Trump’s border wall construction threatens rock art as old as the pyramids: ‘The ancestors are still here’. “The impending construction also threatens to mar or destroy an untold number of these millennia-old rock art murals that stand in the coming wall’s path. The slated construction includes 165 miles (266km) of four-to-six-foot-tall vehicle barriers and patrol roads […]

    https://rbfirehose.com/2026/08/24/trumps-border-wall-construction-threatens-rock-art-as-old-as-the-pyramids-the-ancestors-are-still-here-the-guardian/
  10. Culture OC: Orange County’s Acjachemen Nation Maps 10,000 Years of History for Its First Digital Archive. “Orange County’s Acjachemen Nation, the Juaneño Band of Mission Indians (JBMI), is building a digital archive for the first time. The Acjachemen Nation (pronounced ah-HAWSH-eh-men) originally inhabited what is now Orange County for as long as 10,000 years. The Acjachemen and the Tongva […]

    https://rbfirehose.com/2026/08/22/culture-oc-orange-countys-acjachemen-nation-maps-10000-years-of-history-for-its-first-digital-archive/
  11. Contesting #Surveillance Infrastructure on #IndigenousLands

    by #OpheliaRivas, #CaitlinBlanchfield, and #NinaKolowratnik

    "The broad slope and rounded crest of O’ks Tak’am Do’ak outline the profile of a woman sitting and facing the west. Her name is O’ks Ta’kam. She is part the O’odham origin story, passed down through oral history. She sits there vigilant, a warrior protecting, and will warn the people when a catastrophic event will occur. When this event comes, she will stand and gather the smallest creatures in her skirt to protect them.

    "The mountain forms part of the Tak’Va’Vak range which cuts through #TohonoOodham land, joining peaks like Han’a-mek and Ma’mke-mad. These mountains are known as a place to gather sweet fruits from the chu-chues (organ pipe cactus). They are home to caves, springs, and seasonal water holes. Each year ceremonies and hunts take place all across the Tak’Va’Vak, and trails lead through the mountain passes, connecting the springs at A’al Va’pai (Quitobaqito) to O’odham villages in Sonora, and leading all the way to the salty Ge-Ka-ch’k (Sea of Cortez). The mountains hold deer, mountain rams, javalina. They hold burial places. Medicines grow there. In the evening they are especially beautiful, bathed in crimson.

    "The Tak’Va’Vak range also forms one border of the Tohono O’odham Nation. The boundary runs along the ridge line and separates the reservation from the Organ Pipe Cactus National Monument, a United States national park to the west.

    "The border with the #NationalMonument is one of three that divide Tohono O’odham Nation from the #UnitedStates; the reservation’s southern border is with #Mexico. It is this border that dominates the others—both in its real effects and in media representations—and with good reason, especially in the last decades, and acutely in the present moment. It separates the Tohono O’odham in Sonora from those in Arizona, dividing the people; and its securitization has brought violence and destruction to O’odham lands on both sides in different ways. Yet these two borders—one between nation states and one between reservation and national park—work together: they are part of the same process of colonialism and dispossession that have been constricting O’odham life for hundreds of years. The construction of the US-Mexico border is intertwined with the expropriation of #IndigenousLand and the subsequent creation of #NativeAmerican reservations as much as it is with United States expansionism and policies of exclusion. More than that, the US-Mexico border, and the many weapons, technologies of surveillance, and #BorderPatrol officers that comprise it, is an extension of the United States’ ongoing, violent, and racialized campaign to contain and assimilate Indigenous peoples—it is a settler colonial border. But as Salt River Pima-Maricopa scholar #FantasiaPainter reminds us, the #borderlands are not yet settled, and they are unsettled: this is because of the refusal of Tohono O’odham and other #IndigenousPeoples to see and accept their lands as not their own."

    Read more:
    urbannext.net/significant-impa

    #SettlerColonialism #SurveillanceState #USPol #CulturalGenocide
    #NoBorderWall #TrumpsBorderWall
    #ProtectTheSacred #EnvironmentalProtectionAct
    #RespectTheTreaties #AbolishICE #DefundDHS #MurderPatrol #BorderPatrol #IndigenousSacredSites
    #DepartmentOfHomelandInsecurity

  12. Lover’s Abyss

    I was told as a young child
    You can dream of anything
    So, I dreamed I was a blue horse
    midnight blue with a touch of white
    gracefully strong
    unafraid of the world
    accepting of the unknown
    beautiful essence
    assuring eyes.

    I was told as a student
    You can’t dream anymore
    its time to grow up
    learn how to be an adult
    learn to be practical
    understand your place
    abide by our laws.

    As an adult
    I was told
    You’re a lot of trouble
    try harder to fit in
    let go of that childhood dream
    stop messing around
    be something.

    I traveled this world
    in spite of people’s viewpoint
    I traveled as a blue horse.
    Unafraid
    Accepting
    Assured and complete.

    I saw a blue horse
    with a daisy behind her ear
    standing alone.
    Sky blue she was
    as were her eyes.
    Gracefully she moved
    towards the crest of twilight.
    I asked if she wanted company?
    She said, yes.

    Beyond the crest we disappeared
    into our abyss where our solitude awaited
    playing with season flowers
    and coupling under the stars.

    The eternity we exist in
    is the eternity we make.

    Author Michael Plante
    Image: Blue Horse (A.I. Generated) artis Unknown.

    #Abyss #Bluehorse #Dreamers #Dreams #Freeverse #Indigenous #Indigenouspeoples #Love #Lovers #Poetry #Thepoetshouse
  13. A ‘crisis communication gap’ threatens #IndigenousPeoples

    Dionne Phillips
    Updated Tue, July 14, 2026

    Excerpt: "Sara Wilson, a graduate communications researcher from Simon Fraser University in Canada, calls this a 'crisis communication gap' — something she highlighted in a submission to EMRIP's conflict study. Wilson previously worked in communications for the province of British Columbia's forest, land, and natural resources department, and also serves as a senior communications associate with Canada's National Centre for Truth and Reconciliation. Her research spotlights underfunding, language erasure from public systems, and exclusion from decision-making during crisis situations. Wilson cites devastating #wildfires and #floods as examples of dangerous communication failures.

    "In a report analyzing its response to 2023 wildfires, the government of the #NorthwestTerritories listed numerous concerns about how authorities communicated during the fire with #Indigenous individuals whose first language is not English. Its Official Languages Act recognizes 11 languages, but the government's alerts are issued only in English and French.

    "On its website, the government highlights its working relationship with Indigenous governments, organizations, and communities to 'co-develop and establish bilateral emergency and communications protocols, as requested, before the 2026 wildfire season.' Government officials did not respond to emails asking what stage of the process they are in. Its website notes that in the interim they have 'developed an Emergency Response Event Communication Protocol with Indigenous Governments to ensure clear communication between Indigenous Governments and the GNWT during emergency events.'

    "A paper published earlier this year by #ClimateCardinals, a youth-led climate organization, revealed that the overwhelming majority of the world's scientific publications are written in English. It argues that without more inclusive language, 'up to 6.5 billion people risk exclusion from climate policy, disaster preparedness, and access to critical information.'

    "In #Aotearoa #NewZealand, #Māori communities have been hit by increasingly devastating storms, like #CycloneGabrielle, which hit the country in February 2023, causing 11 deaths and billions of dollars in damage.

    "The cyclone exposed some key barriers to effective communication, according to a study released by Te Whāriki Manawāhine O Hauraki, a community resource center. It also praised the Māori-led mobilization to assist those impacted by the storm, which included setting up community centers. 'A truly effective response requires more than collaboration, it demands a #Tiriti-based framework [based on the Treaty of Waitangi] where Māori exercise decision-making authority over disaster preparedness and response in their own communities,' it reads.

    "Throughout Monday's session in Geneva, Indigenous delegates highlighted the potential of Indigenous knowledge and argued that better resources and communication would benefit the entire world."

    Read more:
    yahoo.com/news/world/articles/

    #IndigenousPeoples #LanguageBarriers #EnglishOnly? #EmergencyAlerts #WorldPol #ClimateChange #ClimateCrisis

  14. #IndigenousKnowledge is crucial in the fight against #ClimateChange – here’s why

    Explainers
    July 31, 2024

    Summary

    - Indigenous Peoples are custodians of unique knowledge and practices that emphasize the balance between humans and the natural world.
    - Many Indigenous traditional practices offer effective climate solutions, such as sustainable agriculture systems and climate-resilient water management.
    - By safeguarding key ecosystems that act as carbon sinks and protect #biodiversity, #IndigenousPeoples provide an environmental service to the rest of the world. However, they are frequently excluded from decision-making processes and their rights to lands and resources are not always respected.
    - It is impossible to achieve the goals of the #ParisAgreement without full and effective participation of Indigenous Peoples and their free, prior and #InformedConsent.
    - Governments must fully recognize the rights of Indigenous Peoples, provide them with direct access to climate finance and capacity building, and integrate Indigenous knowledge into climate policy."

    Read more:
    climatepromise.undp.org/news-a

    #SolarPunkSunday #LandBack #Conservation #Biodiversity
    #CommunityMonitoring #Stewardship
    #TEK #TraditionalEcologicalKnowledge

  15. I found this via @supersquirrel !

    #IndigenousLands are crucial for #ClimateMitigation and #resilience.

    Research shows their health is a direct result of #IndigenousStewardship.

    "As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.

    "That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.

    "Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.

    "That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.

    " 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.

    "The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.

    "Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.

    " 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'

    "The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."

    Read more [includes some really good links to articles]:
    sopuli.xyz/post/47753605

    #SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge

  16. "The town capitalists and plantation patriarchs are in the saddle – while our revolutionary inheritance, Paine’s “universal struggle for liberty”, awaits its next reinvention."

    ""Emancipation and expansion are twin pillars of the American revolutionary narrative."

    "Rather than finding new sources for expansion – moral or material – our American age is one of attrition and low expectations, small yards, high fences, new trade barriers, rising mid-life mortality, border walls and prison bars."

    The American myth always came at someone’s expense. Now, it’s all but collapsed >>
    theguardian.com/us-news/ng-int
    #expansion #empire #EuropeanColonisation #FoundationalNarratives #IndigenousPeoples #dispossession #SettlerSociety #AmericanDream #systemic #inequality #EthicalInfrastructure #emancipation

  17. Juneau Empire: Alaska Native communites condemn social media trend ‘mocking’ totem poles. “The Alaska Native Heritage Center, Ketchikan Indian Community, and Tlingit and Haida tribes have released a joint statement condemning alleged acts of disrespect towards Alaska Native totem poles and cultural symbols. Recent videos circulating on social media, particularly TikTok, depict tourists […]

    https://rbfirehose.com/2026/06/25/juneau-empire-alaska-native-communites-condemn-social-media-trend-mocking-totem-poles/
  18. Monoculturalism and Project Invisibility
    Silencing dissenting Indigenous voices

    "Project Invisibility is a sustained campaign to remove First Nations leaders from public boards and other senior government roles."

    "We're going back to the [master] days, like you have your head bowed, you're too afraid to put your head up and speak your mind because you might be out the door."

    "It means you'll have the same old Eurocentric version of the world in your policies, everything you're doing within government will be white, anglicised."

    "They are eradicating, invisibilising us, and destroying our history and culture." >>
    abc.net.au/news/2026-06-20/lan
    #IndigenousPeoples #FirstNations #IndigenousVoices #TruthTelling #invisibility #culture #monoculture #monoculturalism #SettlerSociety #EuropeanColonisation #governance

  19. #Desertification and #Drought Day 2026

    June 17, 2026

    #Rangelands: Recognize. Respect. #Restore.

    "This year, #Kenya hosts the global observance of Desertification and Drought Day in partnership with #UNCCD under the theme 'Rangelands: Recognize. Respect. Restore.'

    "The global observance will highlight the central role of the world’s rangelands in #ClimateResilience, food and water security, #biodiversity conservation and the cultural identity of #pastoralist and #IndigenousCommunities. Kenya’s leadership reflects its ongoing efforts to address #LandDegradation, strengthen drought resilience and support communities living in #dryland and rangeland areas.

    "UNCCD Executive Secretary Yasmine Fouad said: 'We thank the Government of Kenya for hosting Desertification and Drought Day 2026 and for shining a spotlight on the world’s rangelands. These landscapes are vital for food, water, biodiversity and climate resilience. Kenya’s leadership comes at a crucial moment, as rangelands face increasing pressure worldwide. By recognising their value, respecting their traditional stewards and restoring rangelands back to health, we can strengthen the livelihoods of two billion people.'

    "Rangelands cover more than half of the world’s land surface yet remain among the most undervalued ecosystems. They face increasing pressures from climate change, land degradation and competing land uses. Up to half of all rangelands are already degraded or at risk, jeopardizing food and water security, climate resilience and rural livelihoods.

    "Coinciding with the International Year of Rangelands and Pastoralists, the 2026 global observance will draw attention to the need to recognize and value rangelands for the critical functions they provide, respect the traditional stewards who have cared for them for generations and restore degraded landscapes to secure livelihoods and ecosystem services.

    "Through Desertification and Drought Day 2026, countries and communities are invited to:

    - Recognize rangelands’ economic contribution to national and regional economies, their role in sustaining biodiversity and wildlife and the multiple benefits they provide, from regulating water cycles to storing carbon

    - Respect pastoralists, #IndigenousPeoples and local communities, whose mobility, customary governance systems and ecological knowledge are essential to maintaining the health and productivity of these landscapes

    - Restore rangelands by investing in sustainable land and water management, strengthening governance, improving drought preparedness and supporting community-led restoration efforts

    Marked every year on 17 June, Desertification and Drought Day is the United Nations’ global moment to raise awareness of land degradation and drought and to mobilize action to protect and restore healthy land. Desertification and Drought Day 2026 in Kenya will be the first time in nearly a decade that the African continent hosts the global observance. Previous observances took place in Colombia (2025), Germany (2024), USA (2023), Spain (2022), Costa Rica (2021), Republic of Korea (2020), Türkiye (2019), Ecuador (2018), Burkina Faso (2017) and China (2016)."

    Source:
    unccd.int/events/desertificati

    #SolarPunkSunday #FoodSecurity #WaterSecurity #LandRestoration #Sustainability #TraditionalStewards #CulturalPreservation #DesertificationAndDroughtDay

  20. Salt Lake Tribune: New database unlocks the history of an LDS congregation unlike any other. “From 1880 to 1966, more than a thousand of these Indigenous members of The Church of Jesus Christ of Latter-day Saints found ways to blend their Native identities with the young faith. In doing so, they left behind thousands of records — photos, letters, maps, personal histories and more — now all […]

    https://rbfirehose.com/2026/06/01/salt-lake-tribune-new-database-unlocks-the-history-of-an-lds-congregation-unlike-any-other/
  21. Answer: "No."

    Most #CriticalMinerals are on #IndigenousLands. Will miners respect #TribalSovereignty?

    by Taylar Dawn Stagner, March 26, 2025

    "#Mining — whether for #FossilFuels or, increasingly, the critical minerals in high demand today — has a long history of perpetuating violence against #IndigenousPeople. Forcibly removing tribal communities to get to natural resources tied to their homelands has been the rule, not the exception, for centuries.

    "Today, more than half of the mineral deposits needed for a global energy transition — including #lithium, #cobalt, #copper, and #nickel to make things like #batteries and #SolarPanels — are found near or beneath Indigenous lands.

    "In 2007, the United Nations adopted a resolution called the Declaration on the Rights of Indigenous Peoples [#UNDRIP] that included the right to free, prior, and informed consent to the use of their lands, a concept known as #FPIC. This principle protects #IndigenousPeoples from being forcibly relocated, provides suitable avenues for redress of past injustices, and gives tribes and communities the right to consent to — and the right to refuse — #extractive industry projects like #mining.

    "There’s a lot at stake: When followed, FPIC promises a process that gives Indigenous peoples a voice in how their homelands are used, as well as the right to say no to development altogether. And when it’s not, which is the vast majority of the time, #TribalCommunities are further #disenfranchised, facing #violence and #ForcedRelocation as their #sovereignty and rights are ignored.

    "There are an estimated 5,000 tribal communities around the world, encompassing roughly 476 million people across 90 countries, according to the U.N. Different tribes have different opinions on mining, but rarely is their legal right to refuse extraction projects recognized, even under the 2007 declaration.

    "Grist talked with five experts to better understand what free, prior, and informed consent should look like in this new era of mineral extraction. Their responses have been edited for length and clarity."

    Read more:
    ictnews.org/news/most-critical

    #CanPol #CanadaPol #BigOilAndGas #LandBack #IndigenousSovereignty #TribalSovereignty #LithiumMining #RecycleLithium #LithiumAlternatives #RecycleCopper

  22. From Gold Rush to Green Rush
    The environmental consequences of cannabis cultivation

    * "Professor Kaitlin Reed (Yurok/Hupa/Oneida) argues that the state's booming cannabis industry can be situated squarely within other extractive settler colonial enterprises such as gold mining and overfishing."

    “The real gold is not gold, after all, but the land itself”

    Kaitlin P. Reed, "Settler Cannabis: From Gold Rush to Green Rush in Indigenous Northern California" (U Washington Press, 2023) >>
    read.dukeupress.edu/agricultur

    * Reed "connects California cannabis production to the violence and dispossession of Indigenous land and people."

    "Young countercultural back-to-the-land settlers flocked to northwestern California beginning in the 1960s, and by the 1970s, unregulated cannabis production proliferated on Indigenous lands."
    degruyterbrill.com/de/document

    #cannabis #extractivism #agriculture #logging #overfishing #BackToTheLand #counterculture #GreenIdyll #SettlerSociety #GoldRush #GreenRush #CannabisIndustry #water #pollution #disposession #FirstNationsPeoples #IndigenousPeoples
    Image: Country idyll with river

  23. "... With this arrival, this conquest, one idea reigns supreme. You are a numbers person. You believe in possession through measuring the thing. The land is this many metres, the elevation is this high off the ground. Where a traveller may have seen the land, been curious about what 50 names say about the tree, already your mind was quartering, the stake hammered right in..."

    "Possession—the numbers game—requires brute strength and the willingness to eradicate the speakers too."

    - Yumna Kassab, The Conquest of Land and Dream

    #land #biodiversity #life #quality #diversity #dispossession #commodification #quantifiability #ratability #scalability #values #language #naming #LanguagePolicies #SettlerSociety #EuropeanColonisation #IndigenousPeoples #writers

    meanjin.com.au/essays/the-conq

  24. Courthouse News Service: Wisconsin governor signs bill legalizing online sports betting run by tribes . “The new law legalizes online event and sports betting in the state, so long as the server or device used to conduct the wager is constructed on tribal land and aligned with tribal gaming compacts. It does so by adding an exception to the legal definition of ‘bet’ to allow for digital bets […]

    https://rbfirehose.com/2026/04/15/courthouse-news-service-wisconsin-governor-signs-bill-legalizing-online-sports-betting-run-by-tribes/
  25. Stop destabilizing the Earth system! (Pt 1)

    Halting and reversing biodiversity loss toward restoring Earth system stability

    "Human activities are driving a global decline in biodiversity and are interfering with the natural processes essential for human well-being. Achieving climate and development goals is impossible without keeping nature intact. In this article, we establish the urgent need for a paradigm shift toward a “Nature Positive” (NP) future, where the health and resilience of the Earth system are recognized as the fundamental basis for human prosperity. This requires that humanity acts to halt and reverse the loss of nature by 2030. The Kunming-Montreal Global Biodiversity Framework (GBF) provides a critical roadmap for this NP goal, and global policy increasingly recognizes that environmental targets can only be effective when integrated with global climate, ocean, and human development agreements. This requires a biodiversity conservation approach that accounts for both biotic and abiotic components of the Earth system. We assess the adequacy of GBF targets for stabilizing the Earth system and highlight key gaps. We employ the Three Global Conditions Framework (3Cs), which categorizes landscapes by human impact levels as a practical method for guiding appropriate NP actions, and we extend its application to the marine realm. We outline specific actions and metrics for patterns and processes across all scales needed to achieve biodiversity conservation in synergy with climate stabilization and securing freshwater systems." >>

    Locke, H., Hauer, R., et al. (2026). Nature Positive: halting and reversing biodiversity loss toward restoring Earth system stability. Frontiers in Science, 4, 1609998. doi.or >>
    frontiersin.org/journals/scien

    #biodiversity #ClimateCrisis #NaturePositiv #ecosystems #degradation #risks #transformation #EconomicSystems #IndigenousKnowledge #indigenousPeoples #3Cs #governance #GBF #nature #ParadigmShift #ClimateStabilisation

  26. Social cohesion and gritted-teeth tolerance

    "In 2022, for the first time in decades, the government commissioned a review of multiculturalism, Towards Fairness. It found Australia had muddled on, but squandered its world-leading status and recommended the government create a minister, a permanent commission and department for multiculturalism. Labor MP Dr Anne Aly was appointed multicultural affairs minister in 2025."

    She delivered a powerful speech last November:

    "Aly declared it was time to end “the conditional form of multiculturalism, that kind of gritted-teeth tolerance that,

    'You are welcome here as long as your food tastes good,

    your celebrations are colourful, and

    your music is present to the ears.’"

    "But any questioning, any speaking out, any disruptive participation in any practice of citizenship will not be tolerated. Instead, acts of citizenship afforded to the broader community are viewed as acts of defiance when performed by the other and are met with cries of, ‘Go back to where you came from,’ and ‘Love Australia or leave it.’ " >>
    theguardian.com/society/ng-int

    Full speech: Reimagining Multiculturalism in Australia, The Hon Dr Anne Aly MP, Minister for Small Business, Minister for International Development, and Minister for Multicultural Affairs 2025 >>
    ministers.treasury.gov.au/mini

    #SocialCohesion #ethnonationalism #Anglosphere #SettlerSociety #mainstream #belonging #diversity #IndigenousPeoples #CALD #hate #racism #silencing #culture #entertainment #SongAndDance #ScarilyDiverse #representation #participation #Australia #culture

  27. KIMA: New website shares data about the Yakama Reservation. “A new website has hit the internet, which shares data about the Yakama Nation…. This new resource has information about people, economic vitality, education, health, housing and more in the borders of the Yakama Reservation.”

    https://rbfirehose.com/2026/02/13/kima-new-website-shares-data-about-the-yakama-reservation/
  28. How #Indigenous #FoodSovereignty can improve #FoodSecurity

    Sustainable Bites: Food and Our Future What can we do to help make our food systems more sustainable? UBC researchers share small steps that can make a big collective impact. 

    March 24, 2025

    "Indigenous households experience food insecurity at rates two to three times higher than non-Indigenous households in Canada. #Agroecologist Dr. #JenniferGrenz, an Assistant Professor in the Faculty of Forestry and Faculty of Land and Food Systems, studies Indigenous food sovereignty and food systems, and how to revitalize them.

    Did you know?

    #Kwetlal, or #camas, a lily-like plant with a starchy bulb, was an important staple for #IndigenousPeoples along the #SalishSea.
    Kwetlal was cultivated in Garry oak #ecosystems by #W̱SÁNEĆ and Quw’utsun Peoples, until #colonization nearly destroyed these unique food systems.

    What does Indigenous food sovereignty mean?

    " 'Indigenous food sovereignty is the reclamation and revitalization of our food systems,' says Dr. Grenz, who is Nlaka’pamux of mixed ancestry, whose family comes from the #Lytton First Nation. She grew up and lives on the coast of BC.

    "The lands across #BritishColumbia, Dr. Grenz explains, were purposefully shaped since time immemorial for foods, medicines and technologies by the Indigenous Peoples who lived there until colonial settlers dispossessed them of their lands, culture and traditions.

    " 'Indigenous food sovereignty is also about #CulturalResurgence: being able to access those foods and medicines again and find new ones as we face a changing climate,' said Dr. Grenz. 'Heal the people, heal the land. Heal the land, heal the people. I think that’s really what food sovereignty is about.'

    "Revitalizing Indigenous food systems can help diversify and localize food systems in ways that could buffer against #FoodInsecurity in a changing climate.

    "Dr. Grenz’s research team is working alongside Indigenous communities impacted by the 2021 heat dome and wildfires to understand the effects on culturally important plants.

    " 'If you think of land as just vegetation and an aesthetic notion of what belongs, you’re going to have very different approaches and different outcomes to recovery than if you see that land as a food system, not just for humans, but for our animal, bird, fish and insect relations,' says Dr. Grenz. 'We’re working alongside communities to develop those Indigenized processes around wildfire recovery that honour Indigenous food systems, sustainability and resiliency.”'

    How can #Settlers support the revitalization of Indigenous food systems?

    "Learn about the histories of the lands you live on and what the traditional food systems were, what they are now and what they could be, says Dr. Grenz.

    "Incorporating reciprocity into your relationship with the land is also important. 'Learn about the plants of those lands and find a way to invite them into your life. How can you take care of them, nurture them and steward them?' asks Dr. Grenz.

    "One way might be to Indigenize your own back yard or community garden. Or learn about Indigenous food system protocols and the concept of '#HonourableHarvest.'

    How can land-based learning support Indigenous food sovereignty?

    "Land-based learning is an opportunity to get students and people out on the land—and start taking steps to give back while they are learning.

    "At #UBCFarm, Dr. Grenz and students are starting two different Indigenous food systems to work as part of the agrarian food system that exists there — 'essentially bridging two food systems, #decolonizing and #Indigenizing our understandings of what foods are and how those two systems work together to benefit both.'

    "In one, they are establishing a Garry oak ecosystem and growing camas, which is a traditional food system of the W̱SÁNEĆ  and Quw’utsun Peoples. Another type of #ForestGarden, similar to other Coast #Salish, #Tsimshian or #Haida food systems, will see the forest shaped by different plants like beaked #hazelnut, #elderberry, #salmonberry and #thimbleberry.

    The students will be able to practice how to care for plants ordinarily thought of as forest plants, and 'learn how to reclaim traditional #LandStewardship practices to actually increase the production of those berries.' "

    Source [includes video links]:
    beyond.ubc.ca/how-indigenous-f

    #SolarPunkSunday #FirstNations #Quwutsun #ClimateChange #Resilience #DecolonizeYourDiet #HonorIndigenousFoodSystems #LandBasedLearning #IndigenousFoodSovereignty #IndigenousFoods #BuildingCommunity #CommunityGardens #FoodForests