#indigenouspeoples — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #indigenouspeoples, aggregated by home.social.
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‘Our forefathers are coming back’: Naga people celebrate after Oxford museum agrees to return remains
By Tora AgarwalaFollowing six years of talks, Pitt Rivers Museum will return body parts collected by British colonial administrators to north-east India
#Globaldevelopment #Indigenouspeoples #Anthropology #Museums #Heritage #Britishempire #India #Worldnews #Culture #Ethics #SouthandcentralAsia #TheGuardian #ToraAgarwala
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Rights of Nature Advocates Speak on the Proposed Pax Silica Hub in the Philippines
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Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”
https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/ -
Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”
https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/ -
Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”
https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/ -
Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”
https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/ -
Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”
https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/ -
Is the federal government the proponent of the Mackenzie Valley Highway? Looks like #colonization all over again. https://cabinradio.ca/308204/news/travel/405m-announcement-for-mvh-brings-excitement-and-calls-for-preparation/
#recolonization #NWT #cdnpoli #IndigenousPeoples #militarization #Arctic
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An influential cultural and religious leader of the NT has died aged 91
By Oliver ChaselingAn influential cultural and religious leader from south-east Arnhem Land has died aged 91 after being ordained as the Anglican church's first-ever female, Aboriginal priest in 2009.
#DeathandDying #IndigenousPeoples #Religion #OliverChaseling
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Government of Canada invests in Brantford Native Housing and Darmont GivesBack
Lisa Hepfner, Member of Parliament (Hamilton Mountain), announces funding for Brantford Native Housing and Darmont GivesBack. BRANTFORD, ON, Sept. 8,…
#Canada #Brantford #DarmontGivesBack #HamiltonMountain #Indigenouspeoples #LisaHepfner #MarcMiller #MemberofParliament #TruthandReconciliation
https://www.europesays.com/canada/201067/ -
Coming Home to Balili: The First Nateng Festival and the Culture That Remains
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Coming Home to Balili: The First Nateng Festival and the Culture That Remains
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Coming Home to Balili: The First Nateng Festival and the Culture That Remains
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Coming Home to Balili: The First Nateng Festival and the Culture That Remains
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Coming Home to Balili: The First Nateng Festival and the Culture That Remains
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Reindeer and rare-earth minerals: Swedish politicians take aim at Indigenous Sami in mining dispute
By Miranda Bryant in KirunaGabna community fear their traditional herding routes will be sacrificed as far-right rhetoric ramps up against them
#Sweden #Indigenouspeoples #Mining #Environment #Europe #Worldnews #Mining #Criticalminerals #TheGuardian #MirandaBryantinKiruna
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Announcing the First Edition of the Journal for Humanitarian Conflict Resolution
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From Genocide to Justice: Iraq’s Reparations for Yazidi Survivors
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Alberta’s proposed West Coast pipeline faces a high‑stakes economic test
#IndigenousPeoples #FirstNations #Alberta #BritishColumbia #Ontario #Canada #Pipeline #WestCoastPipeline #Energy #OilAndGas #Economy #Environment #CarbonCapture #EnergySecurity #Trade
https://the-14.com/albertas-proposed-west-coast-pipeline-faces-a-high-stakes-economic-test/ -
University of Alberta: U of A linguist collaborates with community to preserve endangered language. “The structure of Sáliba, an Indigenous language spoken in Colombia, is still not well understood. But a number of audio recordings that include narratives, songs and procedural texts — along with handwritten annotations — made by Colombian linguist Jon Landaburu in the late 1960s could help […]
https://rbfirehose.com/2026/04/04/university-of-alberta-u-of-a-linguist-collaborates-with-community-to-preserve-endangered-language/ -
Spirituality & Religious Studies @spiritualityreligiousstudies.wordpress.com@spiritualityreligiousstudies.wordpress.com ·Samaritanism
Samaritanism is an Abrahamic monotheistic, ethnic religion. It comprises the collective spiritual, cultural, & legal traditions of the Samaritan people.
Often preferring to be called Israelite Samaritans, who originated from the Hebrews & Israelites. They began to emerge as a relatively distinct group after the Kingdom of Israel was conquered by the Neo-Assyrian Empire during the Iron Age. The Neo-Assyrian Empire was the 4th, & penultimate, stage of ancient Assyrian history.
Central to their continuity as an Indigenous Heritage in the Holy Land is keeping the Patriarchal & Mosaic covenant as specified in the Samaritan Torah. Samaritans believe this is the original & unchanged version of the Pentateuch (which is the first 5 books of the Hebrew & Christian bible) since Moses & the Israelites at Mount Sinai.
The Abisha Scroll is traditionally held by the community to be the oldest existing scroll written by Abisha, son of Aaron the priest, around 3,000 years ago based on living tradition. However, Jewish & Christian theologians have made attempts to dispute this claim which proved unsatisfactory.
Judaism claims Samaritanism developed right alongside their own religion. Samaritanism asserts itself as the true preserved form of the monotheistic faith that the Israelites kept under Moses. Samaritan belief also holds that the Israelites’ original holy site was Mount Gerizim, near Nablus, the State of Palestine (West Bank).
They also believe that Jerusalem only attained importance under Israelite dissenters who had followed Eli (In the Book of Samuel, Eli was a priest & judge of the Israelites in the city of Shiloh) to the city of Shiloh.
The Israelites who remained at Mount Gerizim would become the Samaritans in the Kingdom of Judah. Mount Gerizim is revered by Samaritans as the location where the Binding of Isaac occurred. In comparison to the Jewish belief that it occurred at Jerusalem’s Temple Mount.
Today there are only about 900 registered communal members. This puts Samaritanism as 1 of the smallest ethnoreligious groups globally in the Abrahamic faiths. Samaritans believe that this is a prophecy fulfilled from the scriptures: “You’ll be left few in number.”
Though they hope for a future time when a prophet like Moses known as the “Taheb” (Restorer) will perform 3 signs, namely the jar of manna, the staff of Moses, & Cherubim, or the Golden Candlestick.
This time period they believe is when an era of Divine Favor would return, & the hidden tabernacle of Moses would miraculously be revealed for the Israelite people & Mount Gerizim is restored to its former glory.
Samaritans trace their history, as a separate entity, to a period soon after the Israelites’ arrival into the “Promised Land.” Samaritan historiography traces the schism to High Priest Eli leaving Mount Gerizim, where stood the 1st Israelite altar in Canaan, & building a competing altar in nearby Shiloh.
The dissenting group of Israelites who followed Eli to Shiloh would be the ones who, in later years, would head south to settle in Jerusalem (the Jews). Whereas the Israelites who stayed on Mount Gerizim, in Samaria, would become known as the Samaritans.
Genetic studies in 2004 suggest that Samaritans’ lineages trace back to a common ancestor with Jews in the paternally-inherited Jewish high priesthood (Cohanim) temporally near to the period of the Assyrian conquest of the Kingdom of Israel. They’re probably descendants of the historical Israelite population. The Cohanim refers to the Jewish priestly class, male descendants of Aaron the priest.
The Hasmonean king, John Hyrcanus, destroyed the Mount Gerizim Temple & brought Samaria under his control around 120 BCE. This led to a long-lasting sense of mutual hostility between the Jews & Samaritans.
From this point, the Samaritans likely sought to consciously distance themselves from their Judean brethren. Both peoples came to see the Samaritan faith as a religion distinct from Judaism. By the time of Jesus, Samaritans & Jews deeply disparaged one another, as shown by Jesus’ Parable of the Good Samaritan.
The main beliefs of Samaritanism are:
- There’s 1 God, Yahweh, the same God recognized by the Jewish prophets.
- The Torah is the only true holy book & was given by God to Moses. The Torah was created before the creation of the world & whoever believes in it is assured a part in the world to come. The Torah’s status in Samaritanism as the only holy book causes them to reject the Oral Torah, the Talmud, & all the prophets & scriptures, except for a version of the Book of Joshua (which they don’t hold as Scripture), whose book in the Samaritan community is significantly different from the Book of Joshua in the Jewish “Bible.” Moses is considered to be the last of the line of prophets.
- Mount Gerizim, not Jerusalem, is the 1 true sanctuary chosen by God. The Samaritans don’t recognize the sanctity of Jerusalem & don’t recognize the Temple Mount, claiming instead that Mount Gerizim was the place where the Binding of Isaac took place.
- The Apocalypse, called “the day of vengeance,” will be the end of days. When an entity called the Taheb (basically the Jewish Messiah equal) that comes from the tribe of Joseph will come, be a prophet like Moses for 40 years & bring about the return of all the Israelites, following which the dead will be resurrected. The Tahib will then discover the tent of Moses’ Tabernacle on Mount Gerizim, & will be buried next to Joseph when he dies.
The Samaritans have retained the institution of a high priesthood & the practice of slaughtering & eating lambs on Passover Eve. They celebrated Pesach, Shavuot, & Sukkot. But they use a different method from that used in mainstream Judaism in order to determine the dates annually.
For example, Yom Teru’ah (the biblical name for Rosh Hashanah), at the beginning of Tishrei (This is the 1st month of the civil year & the 7th month of the ecclesiastical year in the Hebrew calendar.), isn’t considered a New Year as it is in Rabbinic Judaism.
Their Sabbath is observed weekly by the Samaritan community every week from Friday to Saturday, beginning & ending at sundown. For 24 hours, the families gather together to celebrate the rest day: all electricity with the exception of minimal lighting (kept on the entire day) in the house is disconnected, no work is done, & neither cooking nor driving is allowed.
The time is devoted to worship which consists of 7 prayer services, reading the weekly Torah portion, spending quality time with family, taking meals, rest & sleep, & visiting other members of the community.
Passover is particularly important in the Samaritan community, climaxing with the sacrifice of up to 40 sheep.
The Counting of the Omar remains relatively unchanged. The Counting of the Omar is a ritual in Judaism that consists of a verbal counting of each of the 49 days between the holidays of Passover & Shavuot. However, the week before Shavuot is a unique festival celebrating the continued commitment Samaritanism has maintained since the time of Moses.
During Sukkot, the Sukkah (the temporary hut built for use during Sukkot) is built INSIDE of houses, instead of OUTSIDE like mainstream Judaism. This Samaritan tradition is traced back to the persecution of the Samaritans during the Byzantine Empire.
The roof of the Samaritan Sukkah is decorated with citrus fruits & branches of palm, myrtle, & willow trees. This is in accordance with the Samaritan interpretation of the 4 species designated in the Torah for the holiday. The 4 species are 4 plants (the etrog, lulav, hadass, & aravah) mentioned in the Torah as being relevant to the Jewish holiday of Sukkot.
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#120BCE #4Species #Aaron #Abisha #AbishaScroll #AbrahamicFaiths #AncientAssyria #Apoclypse #Aravah #BindingOfIsaac #BookOfJoshua #BookOfSamuel #ByzantineEmpire #Canaan #Cherubim #Christians #CitrusFruits #Cohanim #CountingOfTheOmar #Eli #Etrog #GoldenCandlestick #Hadass #Hasmonean #HebrewCalendar #Hebrews #HighPriestEli #HighPriesthood #IndigenousPeoples #IronAge #IsraeliteSamaritans #Israelites #Jerusalem #Jesus #Jewish #JewishProphets #Jews #Joseph #Judah #KingJohnHyrcanus #KingdomOfIsrael #Lulav #Manna #Messiah #MosaicCovenant #Moses #MountGerizim #MountSinai #Myrtle #Nablus #NeoAssyrianEmpire #OralTorah #Palestine #ParableOfTheGoodSamaritan #Passover #PatriarchalCovenant #Pentateuch #Priest #PromisedLand #RabbinicJudaism #RoshHashanah #Sabbath #SamaritanTorah #Samaritanism #Shavuot #Shiloh #StaffOfMoses #Sukkah #Sukkot #Tabernacle #Taheb #Talmud #TempleMount #Tishrei #Torah #WestBank #Willow #Yahweh #YomTeruAh
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The Case for Returning U.S. #PublicLands to #IndigenousPeople
by Joe Whittle, Mar 6, 2025
"Since the start of Trump’s second term, his administration has fired thousands of federal workers across multiple public lands agencies, including the National Park Service, the Forest Service, the Bureau of Land Management, and the U.S. Fish and Wildlife Service. The effects of this are vast: It’s going to have a profoundly negative impact on the environment and the way millions of Americans enjoy public lands, cause immeasurable harm to America’s wildest places, and devastate the economies built around them.
"After serving 12 years as a backcountry wilderness ranger for the U.S. Forest Service, I'm convinced there is an alternative: the U.S. needs to return its public lands to Native Americans. In fact, I believe that might be the only way to save our parks and forests from corporate privatization and destruction, as well as preserve public access to them. If the U.S. won’t properly care for its public lands, why not return them to their original caretakers?
"This isn’t a new idea. #NativeAmericans argued that treaty law required
'abandoned' federal land to be returned to tribes during the occupation of #Alcatraz Island by the #AmericanIndianMovement in the 1960s. In more recent years, the #LandbackMovement has given rise to increased calls for the return of territorial land to #IndigenousNations, and the return of land management based in #TraditionalEcologicalKnowledge—expertise gathered from thousands of years of having deep relationships with specific environments. There’s a strong legal argument that land return is constitutionally required as damages due for hundreds of treaty violations. However, there’s also a lot of data showing Indigenous land management is more ecologically sound than government or industrially managed land. For instance, #ProjectDrawdown, a global leader in science-based #ClimateChange solutions, estimates that returning 1,000 million hectares of land to Indigenous tenureship by 2050 would sequester over 12 gigatons of carbon dioxide."Read more:
https://time.com/7262838/us-public-lands-return-indigenous-people/Archived version:
https://archive.ph/QnF32#LandBack #AIM #StolenLand #StolenLands #NationalParks #TEK #ClimateCrisis #ClimateSolutions #IndigenousPeoples #IndigenousPeoplesMonth #GiveItBack #Stewardship #LandIsLife #WaterIsLife #AlcatrazIsland #Resistance #USPol #TrumpSucks #RespectTheTreaties
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The #environmental burdens of #SpecialEconomicZones on the coastal and marine #environment: A remote sensing assessment in #Myanmar
Thiri Shwesin Aung, Indra Overland, Roman Vakulchuk, Yanhua Xie
November 2022"Special economic zones (#SEZs) are unusual parts of the world economy in terms of law, institutions, and economic functions (Chaisse and Dimitropoulos 2021). SEZs are geographically delimited areas created to facilitate industrial activities through fiscal and regulatory incentives and infrastructure support (UNCTAD 2019). Such zones carve out jurisdiction as a subset of the overall state jurisdiction for the purposes of enacting different laws and regulations that are more trade and investment friendly (Zeng 2021). Since the year 2000, SEZs have mushroomed in developing countries to attract foreign direct investment (FDI), accelerate industrialization and create jobs (Aiyer 2017). There are 5400 SEZs in 147 economies around the world. Asia is home to three quarters of them (UNIDO 2015). They have been a core element of the economic development strategy of the Association of Southeast Asian Nations (ASEAN) and currently all ASEAN member states have SEZs (Aggarwal 2022).
"As part of an export-oriented development strategy, the zones commonly include industrial mega-areas that accommodate large-scale infrastructure, deep-sea ports, logistical infrastructure for oil and gas, hotels and tourism, and industrial complexes (Aggarwal 2022). They are primarily defined by a specific regulatory regime and a dedicated governance mechanism designed to relieve customs and tariffs and reduce the burden on businesses from permits, licenses, employment laws, and land access. In return, host governments expect investors to create positive spillover effects, such as facilitating innovation, boosting employment, raising exports, and diversifying the economy. The global experience of SEZs have been mixed, with some countries achieving successful economic outcomes, while others struggle to overcome market failures, institutional constraints, and social and environmental costs (Aggarwal 2022; Zeng 2021).
"The lax regulatory regimes of SEZs often raise concerns about environmental, social, and #HumanRights standards, as well as possible conflicts over #LandRights (Brussevich 2020). Several SEZs have failed to yield the expected economic benefits while having severe adverse impacts on the environment and local communities (Adunbi 2019; Aritenang and Chandramidi 2020; Chaisse and Ji 2020). On the other hand, while SEZs can be hotspots for environmental #mismanagement, they can also provide opportunities for implementing environmental policies specifically designed to regulate industries within the zones. Also, certain environmental advantages may ensue from the introduction of foreign financial resources and environmental technologies that are otherwise not readily available (Richardson 2004).
"However, according to the 'race to the bottom' literature, most SEZs have a net negative impact on the environment and local communities (Richardson 2004; UNIDO 2015; ZENG and DOUGLAS, 2012).
"Despite this contradiction, existing studies focusing on the direct and indirect impacts of SEZs have been rare (#WorldBank, 2017). Particularly, the magnitude and intensity of SEZ impacts on the environment remain understudied.
SEZs tend to be located in remote regions. As such, SEZ-related information and data are generally scarce, making it difficult to assess the environmental consequences of such zones. Many SEZs are also located in countries where there is limited scope for independent environmental assessment due to #authoritarian rule, #corruption, and/or #secrecy surrounding deals with foreign investors. Recent improvements in access to satellite data and computing platforms for machine learning have greatly improved the ability to comprehensively assess SEZs in any location in the world in near real time (Ali et al., 2020; Jensen et al., 2019). This article demonstrates how these technologies can be applied to provide evidence related to the environmental impacts of SEZs. The method is tried out on the Kyaukpyu SEZ in Myanmar. Myanmar is an authoritarian country and the #KyaukpyuSEZ is a flagship project of China's Belt and Road Initiative (#BRI) located in an inaccessible part of #Myanmar. This is precisely the type of case where independent access can be limited and a remote sensing approach can be useful."From 2010 onwards, Myanmar was navigating its economic transformation and a partial loosening of military rule. SEZ development was prioritized as a critical element of the country's industrialization (Oxfam 2017). The three most notable ongoing SEZ projects are the Kyaukpyu SEZ in the rural but strategically important Rakhine State, which is also the largest SEZ in Myanmar, the Thilawa SEZ on the outskirts of Myanmar's former capital Yangon, and the Dawei SEZ in the Tanintharyi Region. Tanintharyi is a long narrow southern territory of Myanmar bordering the Andaman Sea to the west and Thailand to the east.
"Although they are expected to encourage economic growth and reduce poverty, all three SEZ projects continue to face local opposition, particularly the Kyaukpyu and Dawei SEZs. The International Commission of Jurists (2017) has reported that SEZs in Myanmar are linked to human rights violations and environmental abuses (Donateo 2017). Although Myanmar's SEZ law adopted in 2014 reaffirms the applicability of environmental regulations to SEZ development, it does not clearly delineate responsibilities between developers and the state (DICA 2014). The law also does not conform with international human rights standards (MCRB 2018)."
Read more:
https://www.sciencedirect.com/science/article/pii/S2352938522001173#RaceToTheBottom #HumanRightsViolations #Pollution #EnvironmentalDegradation #EconomicSacrificZones #ForcedRelocation #ForcedDisplacement #HumanRightsViolations #EnvironmentalDegradation #IndigenousPeoples #ForestPeoples #SaveTheForests #Exploitation #CorporateColonialism
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#TruthBeforeReconcilliation #ColonizersLieAndSteal
#Bill14 & #Bill15 are #undemocratic bills that #BCNDP is shoving through. This #BCgovernment, under greasy #JohnHorgan groomed super sellout, former civil liberties lawyer guy, #DavidEby - is breaking its own law under the Declaration of the Rights of #IndigenousPeoples.
This type of #neoliberalism is right in line with #BillC5 from #GovernmentOfCanada under #MarkCarney federal Liberals(Conservatives, basically). They take actions which are against the publics' interests. They serve corporations over people & environment. They are always greenwashing & whitewashing, while helping with ecocidal corporate plundering & endangering our liveable futures.
These corrupted, corporate lobbyist pandering governments don't really give a damn about #IndigenousCommunities - they still want to exploit lands & steal resources without prior consultation or consent.
#BCpoli #CDNpoli #Decolonization #StopTheWhitewash #StopTheGreenwash #BCNewDeathParty #FascistAdjacent #BanCorporateLobbyists #StopCorporateWelfare #CorporateGreed #GreedKills #CapitalismKills #EcocideDeathCult #PublicTransparency #PublicAccountability #PublicScrutiny #Landback #StolenLands #IndianTrustFund #Canada #ColonialCriminals #EcoJustice #HumanRights #Ecocide #ProtectTheWild #environmental #ecological #ExtinctionRebellion #Canadian #UNDRIP
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[Short film] Ma ŋaye ka Masaala a se ka Wɔmɛti
(From God To Man)Lansana Mansaray with Ibrahim Sorious Samura, and Samuel Kargbo (#Limba)
"On the day that Lansana Mansaray was born, a tree was planted in his name in his father’s Limba village. Now an Emmy and Peabody nominated filmmaker, Mansaray returns to the same village to better understand the essential relationship that Limbas share with the trees that define every aspect of community life.
"As the smooth highways of Freetown give way to vermillion dirt roads, the car becomes just one means of transport; there’s the scent of chuk chuk plums, a memory of the Matorma sound (a singular rhythm associated with sacred Limba rituals), as well as jokes and poignant moments of connection arising from Mansaray’s diligent efforts to speak Limba. For a 'city Limba man' like Mansaray, returning to his deceased father’s homeland becomes a journey of Indigenous reclamation.
Amidst celebratory, humorous, and quotidian moments of village life, Mansaray interweaves reflections from a community that has endured more than its share of hardship — colonization, a civil war, and growing threats to the forests that the Limbas treasure. As with pouring out a little palm wine for the ancestors, Ma ŋaye ka Masaala a se ka Wɔmɛti is an offering to those who came before and to those who are still here. But as Mansaray playfully lets the viewer know, some things should not be shared with the rest of the world."
https://www.reciprocity.org/films/ma-%C5%8Baye-ka-masaala-a-se-ka-w%C9%94m%C9%9Bti
#SolarPunkSunday #SierraLeone #IndigenousPeoples #Africa #IndigenousPeoplesOfAfrica #DCEFF #IndigenousStorytellers
#IndigenousFilms #LandDefenders #ReciprocityProject #Reciprocity #IndigenousFilmMakers
#IndigenousWisdom #IndigenousKnowledge #IndigenousReclamation #Colonization #Colonialism #Nature #ProtectingNature -
Murders, #megaprojects and a ‘new Panama Canal’ in Mexico
#Activists suspect murders of 15 #Indigenous community members are linked to their opposition to a proposed megaproject.
By Eoin Wilson
Published On 13 Jul 2020Mexico City, Mexico – "The murders bore all the hallmarks of drug cartel executions. Fifteen victims – all members of the Ikoots Indigenous community – had been beaten, shot, and their bodies burned in a field just outside Huazantlan del Rio, a village in the municipality of San Mateo del Mar in Oaxaca, southern Mexico, in late June. An as-yet-unknown number of people were also 'disappeared'.
"At first the local government, headed by Mayor Bernardino Ponce Hinojosa, blamed the killings on a shadowy figure and an unnamed organised-crime group. Officials also acknowledged intra-community grievances and political infighting, caused by dissatisfaction with municipal elections and tension over last October’s mayoral election, which Ponce Hinojosa won.
"San Mateo used to be governed by an Indigenous 'popular assembly', which made decisions by consensus and served on a one-year rotation. But in 2017, this changed to a ballot-based electoral approach, leading to tensions that increased after the mayor’s disputed 2019 win.
"The Ikoots, most of whom consider the popular assembly to be the legitimate source of authority in the region, allege that the vote was fraudulent. They also accuse the mayor and a local businessman of being complicit in the wave of violence, sources told Al Jazeera, speaking on condition of anonymity for fear of reprisals.
"Meanwhile, a collective of 15 civil society and teachers’ organisations, the National Coordination of Education Workers (CNTE), has accused the Cartel de Jalisco Nueva Generacion (CJNG) – one of Mexico’s most violent and territorially-ambitious cartels – of committing the murders.
"The allegations came in the same week that the CJNG was accused of the attempted assassination of Mexico City’s chief of police in an ambush with heavy weapons in which three people were killed.
"Although CNTE gave no evidence to support its accusation, many in San Mateo believe the claims because the cartel had already been active in their Istmo region, which boasts a wealth of mineral resources and a strategic location.
"The Istmo (or Isthmus in English) spans the states of Oaxaca and Veracruz at the narrowest point between the Pacific and the Atlantic. It is the site of the controversial 'Interoceanic' or 'Transistmico' corridor project, initiated by the government of Andres Manuel Lopez Obrador and opposed by many Indigenous communities."
https://www.aljazeera.com/features/2020/7/13/murders-megaprojects-and-a-new-panama-canal-in-mexico
#Ikoots #IndigenousActivists #MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #Oaxaca #Veracruz #IndigenousCulture #ExtractiveIndustries #InteroceanicCorridor #TransistmicoCorridor #Istmo #IsthmusOfTehuantepec #Tehuntepec
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From the Bretton Woods Project: Focus on #MegaProjects
"The [#WorldBank] ’s shift towards leveraging private sector finance for development (see Governance above), which has gained momentum since 2015, includes a particular emphasis on promoting ‘infrastructure as an asset class’, in order to crowd in institutional #investors. This policy initiative is highly dependent on mega-infrastructure projects – and, as noted by a letter sent by concerned economists in October 2018, currently lacks a framework for aligning such mega-projects with the Paris Climate Agreement or the Sustainable Development Goals (SDGs).
"This is of major concern, given that many planned ‘mega-corridors’ in developing regions are predicated on building a new generation of carbon-intensive infrastructure. In many cases, the Bank continues to support such projects that, while not ‘fossil fuel investments’ per se, are part of such carbon-intensive mega-corridors (see Observer Autumn 2018)."
Paper: Infrastructure Megaprojects as World Erasers: Cultural Survival in the Context of the Interoceanic Corridor of the Isthmus of Tehuantepec
Author: Susanne Hofmann, November 8, 2024
"This article explores the meaning of infrastructural changes resulting from the Corredor Interoceánico del Istmo de Tehuantepec (CIIT) infrastructure project for the cultural survival
of Indigenous peoples resident in the Isthmus of Tehuantepec region through the lens of ontological justice. The CIIT is being promoted as a multimodal road and rail transport corridor that will link the Gulf of Mexico with the Pacific Ocean, speed up global trade and benefit local residents. Based on interviews with affected residents in the states of Oaxaca and Veracruz, this research found that there is a strong desire for the continuity of existing, collective life
projects, Indigenous languages, cultural identities, beliefs, spirituality, established political and legal systems, and solidarity economy. De facto, the CIIT infrastructure project functions
as a technology of erasure of other lifeworlds, imposing integration into the One-World World (Escobar, 2016) and assimilation of Indigenous peoples and Afrodescendant communities.
Contemporary legal frameworks are not sufficient to guarantee alterlivability (Hamraie, 2020). Therefore, infrastructural megaprojects based on modern/colonial-extractivist-
developmentalist premises continue to threaten the futurity of Indigenous and
Afrodescendant life projects.[...]
"An increasing number of infrastructure corridors, such as the Corredor Interoceánico, are currently being built across the globe (e.g. the Belt and Road Initiative/China, Corredor Bioceánico/Paraguay; Corredor Interoceánico/Chile-Bolivia-Brazil; The Northern Transport Corridor in East Africa/Kenya-Ethiopia-South Sudan – just to name a few). These projects are directed at reducing ‘economic distance’ –i.e. speeding up the transport of goods across
geographical distance whilst lowering the cost (Hildyard, 2016: 20). In the process, infrastructure megacorridors restructure whole regions into purpose-specific zones for export, logistics, transit, housing development, resource extraction, manufacturing etc."Thereby, they fragment geographic space, generating a distinctive reterritorialisation of the space to develop sites of capitalist growth. Megacorridors connect what Lerner (2010) called 'sacrifice zones' – geographic areas where processes of natural resource extraction cause permanent environmental damage – to global circuits of capital. Across Latin America the social and environmental impacts of extractive megaprojects and resistance against them has
been widely documented (Aguilar Rivero & Echavarría Cango, 2019; Domínguez, 2015, 2017;
Domínguez & Corona, 2016; Ibarra García & Talledos Sánchez, 2016; Pérez Negrete, 2017; Rodríguez Wallenius, 2015). This article explores the meaning of infrastructural changes resulting from the CIIT project for the cultural survival of Indigenous peoples resident in the Isthmus of Tehuantepec region through the lens of ontological justice."Original paper:
https://journals.sagepub.com/doi/abs/10.1177/0094582X241294080?journalCode=lapaPDF version:
https://eprints.lse.ac.uk/120254/1/SHofmann_infrastructure_megaprojects_as_world_erasers_LSE_eprint.pdf#MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #SustainableDevelopmentGoals #DeGrowth #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #IsthmusOfTehuantepec #OntologicalJustice #Tehuantepec #ExtractiveIndustries #Oaxaca #Veracruz #CorredorInteroceánico #BeltAndRoadInitiative #CorredorBioceánico #NorthernTransportCorridor #China, #Paraguay; Corredor #Chile #Bolivia #Brazil #EastAfrica #Kenya #Ethiopia #SouthSudan #IndigenousCulture #AfrodescendantCulture
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On this #IndigenousPeoplesDay we're honoring the native peoples & Tribal groups of the #BayArea, who came to this region before us and who still live here today.
We recommend visiting the Native Lands website, where you can look up the indigenous lands and languages of any location in the world: native-land.ca
#indigenouspeoples #nativelands #nativeland #sfbay #sanfranciscobay
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"Indigenous people here speak of the lack of memorials on this land.
But every bordered property is a site for dark tourism in Australia.
Dark tourism is the effort to seek out destinations of violence and devastation, but it is not hard to see genocide from our front door in this country...Tim Rowse has called the “ongoing colonial encounter sometimes called ‘Australia’”
>>
https://theconversation.com/dark-tourism-is-attracting-visitors-to-war-zones-and-sites-of-atrocities-in-israel-and-ukraine-why-240119Gumbaynggirr Country is located on the mid-north coast of New South Wales. It is also known as the Bellingen/ Gleniffer Valley and has curated three reserves in the 21st century with memorials which are all named after white settlers:
The Arthur Keough Reserve (Never Never River) is named after the first settler pioneer families to arrive in the Gleniffer Valley.
http://www.bellingennow.com/about/index.htmlAngel Gabriel Capararo 'modernised' the Promised land.
http://www.bellingennow.com/Angel_Gabriel_Capararo/index.htmlEarl Preston reserve was named after a settler who arrived in 1929
http://www.bellingennow.com/Earl_Preston/index.htmlNothing about the massacres and the poisoning to death of local Aboriginal people.
Colonial Frontier Massacres, Australia, 1788 to 1930
https://c21ch.newcastle.edu.au/colonialmassacres/map.php
https://howlinginfinite.com/2021/03/22/dark-deeds-in-
https://trove.nla.gov.au/newspaper/article/189773560
https://en.wikipedia.org/wiki/Mass_poisonings_of_Aboriginal_Australians
#GumbaynggirrCountry #Bellingen #Fernmount #Gleniffer #TheDrive #MidNorthCoast #IndigenousPeoples #massacres #memorials #tourism #DarkTourism #violence #TuthTelling #denial #SettlerSociety #colonialism
