#indigenouspeoples — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #indigenouspeoples, aggregated by home.social.
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Millions of dollars in funding but still no plan: can Quebec save its caribou from extinction?
By Danielle BeurteauxThe Canadian government has committed C$25m to try to rescue the caribou in the province – but there is no agreement on how best to save the keystone species
#Wildlife #Environment #Canada #Worldnews #Americas #Quebec #Endangeredspecies #Endangeredhabitats #Indigenouspeoples #Treesandforests #Animals #Conservation #TheGuardian #DanielleBeurteaux
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Millions of dollars in funding but still no plan: can Quebec save its caribou from extinction?
By Danielle BeurteauxThe Canadian government has committed C$25m to try to rescue the caribou in the province – but there is no agreement on how best to save the keystone species
#Wildlife #Environment #Canada #Worldnews #Americas #Quebec #Endangeredspecies #Endangeredhabitats #Indigenouspeoples #Treesandforests #Animals #Conservation #TheGuardian #DanielleBeurteaux
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Millions of dollars in funding but still no plan: can Quebec save its caribou from extinction?
By Danielle BeurteauxThe Canadian government has committed C$25m to try to rescue the caribou in the province – but there is no agreement on how best to save the keystone species
#Wildlife #Environment #Canada #Worldnews #Americas #Quebec #Endangeredspecies #Endangeredhabitats #Indigenouspeoples #Treesandforests #Animals #Conservation #TheGuardian #DanielleBeurteaux
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Millions of dollars in funding but still no plan: can Quebec save its caribou from extinction?
By Danielle BeurteauxThe Canadian government has committed C$25m to try to rescue the caribou in the province – but there is no agreement on how best to save the keystone species
#Wildlife #Environment #Canada #Worldnews #Americas #Quebec #Endangeredspecies #Endangeredhabitats #Indigenouspeoples #Treesandforests #Animals #Conservation #TheGuardian #DanielleBeurteaux
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When It Comes to Climate, #WesternScience Can Learn from #Indigenous Communities
Native people who possess #traditionalEcologicalKnowledge have long understood environmental management.
By Heather Hansen, March 1, 2022
Excerpt: "Chisholm Hatfield emphasizes a shift from isolation to integration in order to bridge the gap between Native and Western science, and between many people and the natural world. On a planet with worsening wildfires and floods, and a staggering loss of biodiversity, some western researchers are now asking the original land stewards for help restoring the balance in ecosystems. In Alaska, the #Inuit are teaching researchers about #biodiversity and sea ice conditions in the Arctic; in the American West, tribal members are collaborating with land managers to burn small fires to prevent big ones. But there’s much more to be done, #TEK leaders say.
"For both #ChisholmHatfield and #AnnMarieChischilly , it is a time for action, hope and #resilience. 'When we talk about resilience, it’s not just in what we’re doing. It’s resilience in the mind and spirit,' says Chischilly. 'There’s always been adaptation in the Indigenous community, there’s a foundation that we don’t let go of. That’s what keeps us alive.' "
Read more:
https://thestoryexchange.org/traditional-ecological-knowledge-climate-change/#SolarPunkSunday #TheStoryExchange #LoTEK #ClimateChange #ClimateResilience #TraditionalPractices #IndigenousKnowledge #IndigenousPeoples #Observation #KnowledgeKeepers
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When It Comes to Climate, #WesternScience Can Learn from #Indigenous Communities
Native people who possess #traditionalEcologicalKnowledge have long understood environmental management.
By Heather Hansen, March 1, 2022
Excerpt: "Chisholm Hatfield emphasizes a shift from isolation to integration in order to bridge the gap between Native and Western science, and between many people and the natural world. On a planet with worsening wildfires and floods, and a staggering loss of biodiversity, some western researchers are now asking the original land stewards for help restoring the balance in ecosystems. In Alaska, the #Inuit are teaching researchers about #biodiversity and sea ice conditions in the Arctic; in the American West, tribal members are collaborating with land managers to burn small fires to prevent big ones. But there’s much more to be done, #TEK leaders say.
"For both #ChisholmHatfield and #AnnMarieChischilly , it is a time for action, hope and #resilience. 'When we talk about resilience, it’s not just in what we’re doing. It’s resilience in the mind and spirit,' says Chischilly. 'There’s always been adaptation in the Indigenous community, there’s a foundation that we don’t let go of. That’s what keeps us alive.' "
Read more:
https://thestoryexchange.org/traditional-ecological-knowledge-climate-change/#SolarPunkSunday #TheStoryExchange #LoTEK #ClimateChange #ClimateResilience #TraditionalPractices #IndigenousKnowledge #IndigenousPeoples #Observation #KnowledgeKeepers
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When It Comes to Climate, #WesternScience Can Learn from #Indigenous Communities
Native people who possess #traditionalEcologicalKnowledge have long understood environmental management.
By Heather Hansen, March 1, 2022
Excerpt: "Chisholm Hatfield emphasizes a shift from isolation to integration in order to bridge the gap between Native and Western science, and between many people and the natural world. On a planet with worsening wildfires and floods, and a staggering loss of biodiversity, some western researchers are now asking the original land stewards for help restoring the balance in ecosystems. In Alaska, the #Inuit are teaching researchers about #biodiversity and sea ice conditions in the Arctic; in the American West, tribal members are collaborating with land managers to burn small fires to prevent big ones. But there’s much more to be done, #TEK leaders say.
"For both #ChisholmHatfield and #AnnMarieChischilly , it is a time for action, hope and #resilience. 'When we talk about resilience, it’s not just in what we’re doing. It’s resilience in the mind and spirit,' says Chischilly. 'There’s always been adaptation in the Indigenous community, there’s a foundation that we don’t let go of. That’s what keeps us alive.' "
Read more:
https://thestoryexchange.org/traditional-ecological-knowledge-climate-change/#SolarPunkSunday #TheStoryExchange #LoTEK #ClimateChange #ClimateResilience #TraditionalPractices #IndigenousKnowledge #IndigenousPeoples #Observation #KnowledgeKeepers
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When It Comes to Climate, #WesternScience Can Learn from #Indigenous Communities
Native people who possess #traditionalEcologicalKnowledge have long understood environmental management.
By Heather Hansen, March 1, 2022
Excerpt: "Chisholm Hatfield emphasizes a shift from isolation to integration in order to bridge the gap between Native and Western science, and between many people and the natural world. On a planet with worsening wildfires and floods, and a staggering loss of biodiversity, some western researchers are now asking the original land stewards for help restoring the balance in ecosystems. In Alaska, the #Inuit are teaching researchers about #biodiversity and sea ice conditions in the Arctic; in the American West, tribal members are collaborating with land managers to burn small fires to prevent big ones. But there’s much more to be done, #TEK leaders say.
"For both #ChisholmHatfield and #AnnMarieChischilly , it is a time for action, hope and #resilience. 'When we talk about resilience, it’s not just in what we’re doing. It’s resilience in the mind and spirit,' says Chischilly. 'There’s always been adaptation in the Indigenous community, there’s a foundation that we don’t let go of. That’s what keeps us alive.' "
Read more:
https://thestoryexchange.org/traditional-ecological-knowledge-climate-change/#SolarPunkSunday #TheStoryExchange #LoTEK #ClimateChange #ClimateResilience #TraditionalPractices #IndigenousKnowledge #IndigenousPeoples #Observation #KnowledgeKeepers
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When It Comes to Climate, #WesternScience Can Learn from #Indigenous Communities
Native people who possess #traditionalEcologicalKnowledge have long understood environmental management.
By Heather Hansen, March 1, 2022
Excerpt: "Chisholm Hatfield emphasizes a shift from isolation to integration in order to bridge the gap between Native and Western science, and between many people and the natural world. On a planet with worsening wildfires and floods, and a staggering loss of biodiversity, some western researchers are now asking the original land stewards for help restoring the balance in ecosystems. In Alaska, the #Inuit are teaching researchers about #biodiversity and sea ice conditions in the Arctic; in the American West, tribal members are collaborating with land managers to burn small fires to prevent big ones. But there’s much more to be done, #TEK leaders say.
"For both #ChisholmHatfield and #AnnMarieChischilly , it is a time for action, hope and #resilience. 'When we talk about resilience, it’s not just in what we’re doing. It’s resilience in the mind and spirit,' says Chischilly. 'There’s always been adaptation in the Indigenous community, there’s a foundation that we don’t let go of. That’s what keeps us alive.' "
Read more:
https://thestoryexchange.org/traditional-ecological-knowledge-climate-change/#SolarPunkSunday #TheStoryExchange #LoTEK #ClimateChange #ClimateResilience #TraditionalPractices #IndigenousKnowledge #IndigenousPeoples #Observation #KnowledgeKeepers
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#Anishinaabe Insights: A closer look at #TEK - #IndigenousKnowledge finds its way into science & policy.
By Michael Waasegiizhig Price, GLIFWC TEK Specialist
Excerpt: " #Indigenous #TraditionalEcologicalKnowledge is not about human beings saving the earth, but rather, it is about us, as human beings, saving ourselves. As #OrenLyons, Faithkeeper of the #OnondagaNation, stated, ' #Nature has no mercy, only law. If you don’t abide by the law, you suffer the consequences.' I believe that the understanding of natural law comes from the lifeways and wisdom of #IndigenousPeoples from all over the earth. The integration of Indigenous knowledge and science is a noble effort to preserve and honor our existence on this planet, the #EarthMother of us all."
Read more:
https://glifwc.org/about-us/news/anishinaabe-insights-closer-look-tek-indigenous-knowledge-finds-its-way-science#SolarPunkSunday #LoTEK #IndigenousSolutions #ClimateResilience #KnowledgeKeepers #TraditionalEcologicalKnowledge
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'This same crap': Why a trailblazing surgeon took on the establishment
By Erin Semmler and Leisa ScottAustralia's first Indigenous eye surgeon Kris Rallah-Baker has walked a zigzag path, driven by family struggles and overcoming 'unashamed racism'.
#Ophthalmology #IndigenousPeoples #DoctorsandMedicalProfessionals #HumanInterest #Racism #IndigenousCulture #Eyes #ErinSemmler #LeisaScott
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'This same crap': Why a trailblazing surgeon took on the establishment
By Erin Semmler and Leisa ScottAustralia's first Indigenous eye surgeon Kris Rallah-Baker has walked a zigzag path, driven by family struggles and overcoming 'unashamed racism'.
#Ophthalmology #IndigenousPeoples #DoctorsandMedicalProfessionals #HumanInterest #Racism #IndigenousCulture #Eyes #ErinSemmler #LeisaScott
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'This same crap': Why a trailblazing surgeon took on the establishment
By Erin Semmler and Leisa ScottAustralia's first Indigenous eye surgeon Kris Rallah-Baker has walked a zigzag path, driven by family struggles and overcoming 'unashamed racism'.
#Ophthalmology #IndigenousPeoples #DoctorsandMedicalProfessionals #HumanInterest #Racism #IndigenousCulture #Eyes #ErinSemmler #LeisaScott
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'This same crap': Why a trailblazing surgeon took on the establishment
By Erin Semmler and Leisa ScottAustralia's first Indigenous eye surgeon Kris Rallah-Baker has walked a zigzag path, driven by family struggles and overcoming 'unashamed racism'.
#Ophthalmology #IndigenousPeoples #DoctorsandMedicalProfessionals #HumanInterest #Racism #IndigenousCulture #Eyes #ErinSemmler #LeisaScott
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'This same crap': Why a trailblazing surgeon took on the establishment
By Erin Semmler and Leisa ScottAustralia's first Indigenous eye surgeon Kris Rallah-Baker has walked a zigzag path, driven by family struggles and overcoming 'unashamed racism'.
#Ophthalmology #IndigenousPeoples #DoctorsandMedicalProfessionals #HumanInterest #Racism #IndigenousCulture #Eyes #ErinSemmler #LeisaScott
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'Western values' and 'national pride' underpin Coalition's education reform plans
"The Coalition has unveiled its plan for "root and branch" educational reform, which would remove cross-curricular units on Indigenous history and Asian studies."
"The Coalition would also "streamline pathways" for future teachers to address shortages." >>
https://www.abc.net.au/news/2026-09-19/coalition-education-policy-western-values-julian-leeser/107172572
#education #NationalPride #ConstitutionalMonarchy #ClassroomDisruption #military #TheWest #values #IndigenousPeoples #FirstNationsPeoples #Australia #curriculum -
'Western values' and 'national pride' underpin Coalition's education reform plans
"The Coalition has unveiled its plan for "root and branch" educational reform, which would remove cross-curricular units on Indigenous history and Asian studies."
"The Coalition would also "streamline pathways" for future teachers to address shortages." >>
https://www.abc.net.au/news/2026-09-19/coalition-education-policy-western-values-julian-leeser/107172572
#education #NationalPride #ConstitutionalMonarchy #ClassroomDisruption #military #TheWest #values #IndigenousPeoples #FirstNationsPeoples #Australia #curriculum -
'Western values' and 'national pride' underpin Coalition's education reform plans
"The Coalition has unveiled its plan for "root and branch" educational reform, which would remove cross-curricular units on Indigenous history and Asian studies."
"The Coalition would also "streamline pathways" for future teachers to address shortages." >>
https://www.abc.net.au/news/2026-09-19/coalition-education-policy-western-values-julian-leeser/107172572
#education #NationalPride #ConstitutionalMonarchy #ClassroomDisruption #military #TheWest #values #IndigenousPeoples #FirstNationsPeoples #Australia #curriculum -
'Western values' and 'national pride' underpin Coalition's education reform plans
"The Coalition has unveiled its plan for "root and branch" educational reform, which would remove cross-curricular units on Indigenous history and Asian studies."
"The Coalition would also "streamline pathways" for future teachers to address shortages." >>
https://www.abc.net.au/news/2026-09-19/coalition-education-policy-western-values-julian-leeser/107172572
#education #NationalPride #ConstitutionalMonarchy #ClassroomDisruption #military #TheWest #values #IndigenousPeoples #FirstNationsPeoples #Australia #curriculum -
'Western values' and 'national pride' underpin Coalition's education reform plans
"The Coalition has unveiled its plan for "root and branch" educational reform, which would remove cross-curricular units on Indigenous history and Asian studies."
"The Coalition would also "streamline pathways" for future teachers to address shortages." >>
https://www.abc.net.au/news/2026-09-19/coalition-education-policy-western-values-julian-leeser/107172572
#education #NationalPride #ConstitutionalMonarchy #ClassroomDisruption #military #TheWest #values #IndigenousPeoples #FirstNationsPeoples #Australia #curriculum -
Growing #Indigenous #ForestGardens
January 12, 2023, #UBC Forestry
Excerpt: "Prior to #colonization, #IndigenousPeoples managed their lands extensively, placing certain plant species at various intensities in different locations to provide food and medicines on a broad scale, Jennifer explains. Forest soil was fertilized with fish bones, similar to how gardeners use fish emulsion to fertilize their backyard plants. Fire was used to conduct quick burns to open up the forest canopy, sweeten the soil (improve fertility) and remove dry woody debris that could ignite into a major blaze.
"Many of these practices are being reclaimed and adapted in the modern context by Indigenous communities, says Jennifer, yet few are currently integrated into non-Indigenous-led, large- and small-scale forestry operations, despite their potential to improve #ClimateResiliency.
"Indigenous #ForestGardening was developed and passed down over millennia, which accounts for the sophistication and ingenuity of #ForestGarden practices."
Learn more:
https://forestry.ubc.ca/branchlines-articles/growing-indigenous-forest-gardens/#SolarPunkSunday #FirstNations #FoodForests #FoodSecurity #CulturalPreservation
#IndigenousGardening #IndigenousHistory #Resiliency #TraditionalPractices #TEK -
Growing #Indigenous #ForestGardens
January 12, 2023, #UBC Forestry
Excerpt: "Prior to #colonization, #IndigenousPeoples managed their lands extensively, placing certain plant species at various intensities in different locations to provide food and medicines on a broad scale, Jennifer explains. Forest soil was fertilized with fish bones, similar to how gardeners use fish emulsion to fertilize their backyard plants. Fire was used to conduct quick burns to open up the forest canopy, sweeten the soil (improve fertility) and remove dry woody debris that could ignite into a major blaze.
"Many of these practices are being reclaimed and adapted in the modern context by Indigenous communities, says Jennifer, yet few are currently integrated into non-Indigenous-led, large- and small-scale forestry operations, despite their potential to improve #ClimateResiliency.
"Indigenous #ForestGardening was developed and passed down over millennia, which accounts for the sophistication and ingenuity of #ForestGarden practices."
Learn more:
https://forestry.ubc.ca/branchlines-articles/growing-indigenous-forest-gardens/#SolarPunkSunday #FirstNations #FoodForests #FoodSecurity #CulturalPreservation
#IndigenousGardening #IndigenousHistory #Resiliency #TraditionalPractices #TEK -
Growing #Indigenous #ForestGardens
January 12, 2023, #UBC Forestry
Excerpt: "Prior to #colonization, #IndigenousPeoples managed their lands extensively, placing certain plant species at various intensities in different locations to provide food and medicines on a broad scale, Jennifer explains. Forest soil was fertilized with fish bones, similar to how gardeners use fish emulsion to fertilize their backyard plants. Fire was used to conduct quick burns to open up the forest canopy, sweeten the soil (improve fertility) and remove dry woody debris that could ignite into a major blaze.
"Many of these practices are being reclaimed and adapted in the modern context by Indigenous communities, says Jennifer, yet few are currently integrated into non-Indigenous-led, large- and small-scale forestry operations, despite their potential to improve #ClimateResiliency.
"Indigenous #ForestGardening was developed and passed down over millennia, which accounts for the sophistication and ingenuity of #ForestGarden practices."
Learn more:
https://forestry.ubc.ca/branchlines-articles/growing-indigenous-forest-gardens/#SolarPunkSunday #FirstNations #FoodForests #FoodSecurity #CulturalPreservation
#IndigenousGardening #IndigenousHistory #Resiliency #TraditionalPractices #TEK -
Growing #Indigenous #ForestGardens
January 12, 2023, #UBC Forestry
Excerpt: "Prior to #colonization, #IndigenousPeoples managed their lands extensively, placing certain plant species at various intensities in different locations to provide food and medicines on a broad scale, Jennifer explains. Forest soil was fertilized with fish bones, similar to how gardeners use fish emulsion to fertilize their backyard plants. Fire was used to conduct quick burns to open up the forest canopy, sweeten the soil (improve fertility) and remove dry woody debris that could ignite into a major blaze.
"Many of these practices are being reclaimed and adapted in the modern context by Indigenous communities, says Jennifer, yet few are currently integrated into non-Indigenous-led, large- and small-scale forestry operations, despite their potential to improve #ClimateResiliency.
"Indigenous #ForestGardening was developed and passed down over millennia, which accounts for the sophistication and ingenuity of #ForestGarden practices."
Learn more:
https://forestry.ubc.ca/branchlines-articles/growing-indigenous-forest-gardens/#SolarPunkSunday #FirstNations #FoodForests #FoodSecurity #CulturalPreservation
#IndigenousGardening #IndigenousHistory #Resiliency #TraditionalPractices #TEK -
Growing #Indigenous #ForestGardens
January 12, 2023, #UBC Forestry
Excerpt: "Prior to #colonization, #IndigenousPeoples managed their lands extensively, placing certain plant species at various intensities in different locations to provide food and medicines on a broad scale, Jennifer explains. Forest soil was fertilized with fish bones, similar to how gardeners use fish emulsion to fertilize their backyard plants. Fire was used to conduct quick burns to open up the forest canopy, sweeten the soil (improve fertility) and remove dry woody debris that could ignite into a major blaze.
"Many of these practices are being reclaimed and adapted in the modern context by Indigenous communities, says Jennifer, yet few are currently integrated into non-Indigenous-led, large- and small-scale forestry operations, despite their potential to improve #ClimateResiliency.
"Indigenous #ForestGardening was developed and passed down over millennia, which accounts for the sophistication and ingenuity of #ForestGarden practices."
Learn more:
https://forestry.ubc.ca/branchlines-articles/growing-indigenous-forest-gardens/#SolarPunkSunday #FirstNations #FoodForests #FoodSecurity #CulturalPreservation
#IndigenousGardening #IndigenousHistory #Resiliency #TraditionalPractices #TEK -
#IndigenousPeoples in #BritishColumbia Tended #ForestGardens
Found near villages, research suggests the Indigenous population intentionally planted and maintained these patches of fruit and nut trees
Alex Fox | Correspondent
April 29, 2021"Along the coast of British Columbia, Canada, former villages of the #Tsmsyen and #CoastSalish Indigenous peoples are flanked by what researchers have termed
'forest gardens.' On lands covered in forests dominated by #hemlock and #cedar trees, these forest gardens represent abrupt departures from the surrounding #ecosystem. The dark, closed canopy of the conifer forest opens up and is replaced by a sunny, orchard-like spread of food-producing trees and shrubs, such as #crabapple, #hazelnut, #cranberry, #WildPlum and #WildCherry."#SolarPunkSunday #LandBack #FirstNations #FoodForests #FoodSecurity #CulturalPreservation
#IndigenousGardening #IndigenousHistory -
#IndigenousPeoples in #BritishColumbia Tended #ForestGardens
Found near villages, research suggests the Indigenous population intentionally planted and maintained these patches of fruit and nut trees
Alex Fox | Correspondent
April 29, 2021"Along the coast of British Columbia, Canada, former villages of the #Tsmsyen and #CoastSalish Indigenous peoples are flanked by what researchers have termed
'forest gardens.' On lands covered in forests dominated by #hemlock and #cedar trees, these forest gardens represent abrupt departures from the surrounding #ecosystem. The dark, closed canopy of the conifer forest opens up and is replaced by a sunny, orchard-like spread of food-producing trees and shrubs, such as #crabapple, #hazelnut, #cranberry, #WildPlum and #WildCherry."#SolarPunkSunday #LandBack #FirstNations #FoodForests #FoodSecurity #CulturalPreservation
#IndigenousGardening #IndigenousHistory -
#IndigenousPeoples in #BritishColumbia Tended #ForestGardens
Found near villages, research suggests the Indigenous population intentionally planted and maintained these patches of fruit and nut trees
Alex Fox | Correspondent
April 29, 2021"Along the coast of British Columbia, Canada, former villages of the #Tsmsyen and #CoastSalish Indigenous peoples are flanked by what researchers have termed
'forest gardens.' On lands covered in forests dominated by #hemlock and #cedar trees, these forest gardens represent abrupt departures from the surrounding #ecosystem. The dark, closed canopy of the conifer forest opens up and is replaced by a sunny, orchard-like spread of food-producing trees and shrubs, such as #crabapple, #hazelnut, #cranberry, #WildPlum and #WildCherry."#SolarPunkSunday #LandBack #FirstNations #FoodForests #FoodSecurity #CulturalPreservation
#IndigenousGardening #IndigenousHistory -
#IndigenousPeoples in #BritishColumbia Tended #ForestGardens
Found near villages, research suggests the Indigenous population intentionally planted and maintained these patches of fruit and nut trees
Alex Fox | Correspondent
April 29, 2021"Along the coast of British Columbia, Canada, former villages of the #Tsmsyen and #CoastSalish Indigenous peoples are flanked by what researchers have termed
'forest gardens.' On lands covered in forests dominated by #hemlock and #cedar trees, these forest gardens represent abrupt departures from the surrounding #ecosystem. The dark, closed canopy of the conifer forest opens up and is replaced by a sunny, orchard-like spread of food-producing trees and shrubs, such as #crabapple, #hazelnut, #cranberry, #WildPlum and #WildCherry."#SolarPunkSunday #LandBack #FirstNations #FoodForests #FoodSecurity #CulturalPreservation
#IndigenousGardening #IndigenousHistory -
#IndigenousPeoples in #BritishColumbia Tended #ForestGardens
Found near villages, research suggests the Indigenous population intentionally planted and maintained these patches of fruit and nut trees
Alex Fox | Correspondent
April 29, 2021"Along the coast of British Columbia, Canada, former villages of the #Tsmsyen and #CoastSalish Indigenous peoples are flanked by what researchers have termed
'forest gardens.' On lands covered in forests dominated by #hemlock and #cedar trees, these forest gardens represent abrupt departures from the surrounding #ecosystem. The dark, closed canopy of the conifer forest opens up and is replaced by a sunny, orchard-like spread of food-producing trees and shrubs, such as #crabapple, #hazelnut, #cranberry, #WildPlum and #WildCherry."#SolarPunkSunday #LandBack #FirstNations #FoodForests #FoodSecurity #CulturalPreservation
#IndigenousGardening #IndigenousHistory -
#Kayapó #ForestDefenders Urge #UnitedNations to Help Halt Illegal #GoldMining in #Brazil
By #BrendaNorrell, #CensoredNews
July 23, 2024GENEVA -- "#Indigenous from Brazil urged the United Nations to join them and demand Brazil halt illegal gold mining, and its #mercury #contamination, now destroying the ancestral homelands of #Kayapó, #Yanomami and #Munduruku Peoples, during the U.N. Expert Mechanism on the Rights of Indigenous Peoples.
"Doto Takak Ire, Mebêngôkre, said, 'The Kayapó are still warriors and we will always be defenders of the forests.'
"'We do not want any kind of #exploitation of #NaturalResources in our territories. We want the #Amazon protected, so that our children and all the children of the world can grow up healthy.'"
Read more:
https://bsnorrell.blogspot.com/2024/07/kayapo-forest-defenders-urge-united.html#NoGoldMining #NoMining #NoMiningWithoutConsent #ProtectTheForest #ProtectTheAmazon #IndigenousPeoples #IndigenousRights #CulturalGenocide #WaterIsLife #Pollution
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#Kayapó #ForestDefenders Urge #UnitedNations to Help Halt Illegal #GoldMining in #Brazil
By #BrendaNorrell, #CensoredNews
July 23, 2024GENEVA -- "#Indigenous from Brazil urged the United Nations to join them and demand Brazil halt illegal gold mining, and its #mercury #contamination, now destroying the ancestral homelands of #Kayapó, #Yanomami and #Munduruku Peoples, during the U.N. Expert Mechanism on the Rights of Indigenous Peoples.
"Doto Takak Ire, Mebêngôkre, said, 'The Kayapó are still warriors and we will always be defenders of the forests.'
"'We do not want any kind of #exploitation of #NaturalResources in our territories. We want the #Amazon protected, so that our children and all the children of the world can grow up healthy.'"
Read more:
https://bsnorrell.blogspot.com/2024/07/kayapo-forest-defenders-urge-united.html#NoGoldMining #NoMining #NoMiningWithoutConsent #ProtectTheForest #ProtectTheAmazon #IndigenousPeoples #IndigenousRights #CulturalGenocide #WaterIsLife #Pollution
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#Kayapó #ForestDefenders Urge #UnitedNations to Help Halt Illegal #GoldMining in #Brazil
By #BrendaNorrell, #CensoredNews
July 23, 2024GENEVA -- "#Indigenous from Brazil urged the United Nations to join them and demand Brazil halt illegal gold mining, and its #mercury #contamination, now destroying the ancestral homelands of #Kayapó, #Yanomami and #Munduruku Peoples, during the U.N. Expert Mechanism on the Rights of Indigenous Peoples.
"Doto Takak Ire, Mebêngôkre, said, 'The Kayapó are still warriors and we will always be defenders of the forests.'
"'We do not want any kind of #exploitation of #NaturalResources in our territories. We want the #Amazon protected, so that our children and all the children of the world can grow up healthy.'"
Read more:
https://bsnorrell.blogspot.com/2024/07/kayapo-forest-defenders-urge-united.html#NoGoldMining #NoMining #NoMiningWithoutConsent #ProtectTheForest #ProtectTheAmazon #IndigenousPeoples #IndigenousRights #CulturalGenocide #WaterIsLife #Pollution
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#Kayapó #ForestDefenders Urge #UnitedNations to Help Halt Illegal #GoldMining in #Brazil
By #BrendaNorrell, #CensoredNews
July 23, 2024GENEVA -- "#Indigenous from Brazil urged the United Nations to join them and demand Brazil halt illegal gold mining, and its #mercury #contamination, now destroying the ancestral homelands of #Kayapó, #Yanomami and #Munduruku Peoples, during the U.N. Expert Mechanism on the Rights of Indigenous Peoples.
"Doto Takak Ire, Mebêngôkre, said, 'The Kayapó are still warriors and we will always be defenders of the forests.'
"'We do not want any kind of #exploitation of #NaturalResources in our territories. We want the #Amazon protected, so that our children and all the children of the world can grow up healthy.'"
Read more:
https://bsnorrell.blogspot.com/2024/07/kayapo-forest-defenders-urge-united.html#NoGoldMining #NoMining #NoMiningWithoutConsent #ProtectTheForest #ProtectTheAmazon #IndigenousPeoples #IndigenousRights #CulturalGenocide #WaterIsLife #Pollution
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#Kayapó #ForestDefenders Urge #UnitedNations to Help Halt Illegal #GoldMining in #Brazil
By #BrendaNorrell, #CensoredNews
July 23, 2024GENEVA -- "#Indigenous from Brazil urged the United Nations to join them and demand Brazil halt illegal gold mining, and its #mercury #contamination, now destroying the ancestral homelands of #Kayapó, #Yanomami and #Munduruku Peoples, during the U.N. Expert Mechanism on the Rights of Indigenous Peoples.
"Doto Takak Ire, Mebêngôkre, said, 'The Kayapó are still warriors and we will always be defenders of the forests.'
"'We do not want any kind of #exploitation of #NaturalResources in our territories. We want the #Amazon protected, so that our children and all the children of the world can grow up healthy.'"
Read more:
https://bsnorrell.blogspot.com/2024/07/kayapo-forest-defenders-urge-united.html#NoGoldMining #NoMining #NoMiningWithoutConsent #ProtectTheForest #ProtectTheAmazon #IndigenousPeoples #IndigenousRights #CulturalGenocide #WaterIsLife #Pollution
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The flood, floods and mythic flood stories 7 North America
By the indigenous peoples of the Americas we can find also several myths of a great deluge. The K’iche’ and Maya peoples in Mesoamerica having the best well-known folk tales.
One of the Maya peoples, the K’iche’ (or in previous Spanish spelling: Quiché, associated with the ancient Maya civilization, reached the peak of their power and influence during the Postclassic period. El Quiché forms the heartland of the K’iche’ people. In pre-Columbian times, the K’iche’ settlements and influence reached beyond the highlands, including the valley of Antigua and coastal areas in Escuintla.
In the Popol Vuh (“Pop wuj” in proper K’iche – “the book of events”), one of the most significant surviving Mesoamerican literary documents and primary sources of knowledge about Maya societal traditions, beliefs and mythological accounts, a product of the 16th century K’iche’ people, we can find a compilation of mythological and ethno-historical narratives known to these people at that time, which were drawn from earlier pre-Columbian sources (now lost) and also oral traditional storytelling.
Like by other peoples we also can find a narrative trying to explain how everything began. They too give their version of the creation myth, they modelled from corn dough according to their genesis, relating how world and humans were created by the gods, the story of the divine brothers, and the history of the K’iche’ from their migration into their homeland up to the Spanish conquest.
The largest ethnic groups in Guatemala, ethnically Maya and living in the highlands to the north and the west of Lake Atitlán, primarily in the departments of Quetzaltenango, Totonicapan, and El Quiché, also have their story of sky without any obstruction, in which clouds were placed, gods being worried that their creations would “become as great as gods” and therefore limited the clarity with which their works saw. Thus were created the first fathers of the K’iche’. Next, the gods created the four women who would be the mothers of the K’iche’ people. Other lineage heads, whose descendants would form the other tribes, were also created in this time before the dawn. But when those people did not behave properly nest to each other, the land became undulated by the force of the gods. In the lore of the flood the world of the people is made in no place to live any more for animals and people, except for those who listened to the warning God gave and had taken their refuge in the huge canoe or ark.
By oral tradition children got warned to listen to their gods so that they would not bring judgement over them like they had done in the past by bringing water over mankind. It became considered the task within each tribe for elders to act as repositories of cultural and philosophical knowledge and to be the transmitters of such vital information, giving the next generation a warning of the importance to live properly respecting the work of the gods and making sure that people grew up with the “basic beliefs and teachings, encouraging…faith in the Great Spirit, the Creator“.
The Lac Courte Oreilles Ojibwa, one of seven federally recognized bands of Ojibwe people located in present-day Wisconsin,is a tribe of Native Americans in North America who have lived in a land which is almost entirely covered by a forest and several lakes. For them water has played a very important role. Following the Seven Fires Prophecy, that marks phases, or epochs, in the life of the people on Turtle Island, Anishinaabe leaders ordered their warriors to expand to the west after they learned that the people mentioned in the prophecy had invaded in the East.
The teachings of the ‘Seven Fires prophecy’ also state that when the world has been befouled and the waters turned bitter by disrespect, human beings will have two options to choose from, materialism or spirituality. If they chose spirituality, they will survive, but if they chose materialism, it will be the end of it. It also reminds the people of the Second Fire where the nation was camped by a large body of water. It was the time the direction of the Sacred Shell was lost and the Midewiwin was diminished in strength. Though it was also the time a boy would have been born to point the way back to the traditional ways (Could this be referring to the descendant of Noah and King David, who would be called the Messiah?). Of that saviour who comes after such deluge is being said he will show the direction to the stepping stones to the future of the Anishinabe people or people from the waters or Iyo-ḣaḣatoŋwaŋ (“cascading-waterfalls people”) later known by the French as Saulteurs (“cascaders”) and Saulteaux (“cascades”).
Funny to notice that one of their prophets wrote
“Beware if the light skinned race comes wearing the face of death. You must be careful because the face of brotherhood and the face of death look very much alike. If they come carrying a weapon … beware. If they come in suffering … They could fool you. Their hearts may be filled with greed for the riches of this land. If they are indeed your brothers, let them prove it. Do not accept them in total trust. You shall know that the face they wear is one of death if the rivers run with poison and fish become unfit to eat. You shall know them by these many things {Source: Benton-Banai, Edward, The Mishomis Book – The Voice of the Ojibway (St. Paul: Red School House Publishers, 1988).Chief Bone Necklace an Oglala Lakota from the Pine Ridge Indian Reservation (1899)The Dakota Indians, a Native American tribe composing two of the three main subcultures of the Sioux /ˈsuː/ people, with the Santee (Isáŋyathi or Isáŋ-athi; “knife” + “encampment”, ″dwells at the place of knife flint″), Woodland people who thrived on hunting, fishing and farming, who reside in the eastern Dakotas, central Minnesota and northern Iowa, plus the Yankton, and the Yanktonai (Iháŋktȟuŋwaŋ and Iháŋktȟuŋwaŋna; “Village-at-the-end” and “Little village-at-the-end”), who reside in the Missouri River area, also have oral stories about a great deluge, which still may go round.
Problem with those native people is that their stories are not yet fully recorded and by the contemporary evolution and non-interest in previous history lots of wisdom may get lost.
+
Preceding:
The flood, floods and mythic flood stories 1 Flooding and Water-waves
The flood, floods and mythic flood stories 2 Mythic theme 1 God or gods warning
The flood, floods and mythic flood stories 3 Mythic theme 2 Hebrew story of the flood
The flood, floods and mythic flood stories 4 Mythic theme 3 Chinese mythology
The flood, floods and mythic flood stories 5 Indian region
The flood, floods and mythic flood stories 6 European myths
Next: The flood, floods and mythic flood stories 8 South America
++
Rate this:
#16Century #AnishinaabePeople #AnishinabePeople #AntiguaGuatemala_ #ArkOfRefuge #Creation #CreationMyth #DakotaIndians #Dakotas #DescendantOfKingDavid #DescendantOfNoah #ElQuiché #Escuintla #EthnoHistoricalNarratives #Flood #FloodMyths #Gods #GreatFlood #GreatSpirit #Guatemala #IndigenousPeoples #IndigenousPeoplesOfTheAmericas #Iowa #IyoḣaḣatoŋwaŋCascadingWaterfallsPeople_ #KIchePeopleOrQuiché #KingDavid #LacCourteOreillesBandOfOjibwe #LakeAtitlán #Materialism #MayaCivilization #MayaMythology #MayaPeoples #Mesoamerica #MesoamericanCulture #Messiah #Midewiwin #Minnesota #MissouriRiver #NativeAmericans #NorthAmerica #OjibwePeople #PeopleFromTheWaters #PeopleOf2Fire #PopolVuhPopWujBookOfEvents_ #Quetzaltenango #Repositories #SacredShell #SanteeIsáŋyathiOrIsáŋAthiPeople #SaulteursCascadersOrSaulteauxCascadesCascadingWaterfallsPeople_ #Saviour #SaviourChrist #SevenFiresProphecy #SiouxPeople #Spirituality #Totonicapan #TransmittersOfVitalInformation #TurtleIslandNorthAmerica_ #WarningFromGod #Wisconsin #WoodlandPeople #Yankton #YanktonaiIháŋktȟuŋwaŋAndIháŋktȟuŋwaŋna_
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The flood, floods and mythic flood stories 7 North America
By the indigenous peoples of the Americas we can find also several myths of a great deluge. The K’iche’ and Maya peoples in Mesoamerica having the best well-known folk tales.
One of the Maya peoples, the K’iche’ (or in previous Spanish spelling: Quiché, associated with the ancient Maya civilization, reached the peak of their power and influence during the Postclassic period. El Quiché forms the heartland of the K’iche’ people. In pre-Columbian times, the K’iche’ settlements and influence reached beyond the highlands, including the valley of Antigua and coastal areas in Escuintla.
In the Popol Vuh (“Pop wuj” in proper K’iche – “the book of events”), one of the most significant surviving Mesoamerican literary documents and primary sources of knowledge about Maya societal traditions, beliefs and mythological accounts, a product of the 16th century K’iche’ people, we can find a compilation of mythological and ethno-historical narratives known to these people at that time, which were drawn from earlier pre-Columbian sources (now lost) and also oral traditional storytelling.
Like by other peoples we also can find a narrative trying to explain how everything began. They too give their version of the creation myth, they modelled from corn dough according to their genesis, relating how world and humans were created by the gods, the story of the divine brothers, and the history of the K’iche’ from their migration into their homeland up to the Spanish conquest.
The largest ethnic groups in Guatemala, ethnically Maya and living in the highlands to the north and the west of Lake Atitlán, primarily in the departments of Quetzaltenango, Totonicapan, and El Quiché, also have their story of sky without any obstruction, in which clouds were placed, gods being worried that their creations would “become as great as gods” and therefore limited the clarity with which their works saw. Thus were created the first fathers of the K’iche’. Next, the gods created the four women who would be the mothers of the K’iche’ people. Other lineage heads, whose descendants would form the other tribes, were also created in this time before the dawn. But when those people did not behave properly nest to each other, the land became undulated by the force of the gods. In the lore of the flood the world of the people is made in no place to live any more for animals and people, except for those who listened to the warning God gave and had taken their refuge in the huge canoe or ark.
By oral tradition children got warned to listen to their gods so that they would not bring judgement over them like they had done in the past by bringing water over mankind. It became considered the task within each tribe for elders to act as repositories of cultural and philosophical knowledge and to be the transmitters of such vital information, giving the next generation a warning of the importance to live properly respecting the work of the gods and making sure that people grew up with the “basic beliefs and teachings, encouraging…faith in the Great Spirit, the Creator“.
The Lac Courte Oreilles Ojibwa, one of seven federally recognized bands of Ojibwe people located in present-day Wisconsin,is a tribe of Native Americans in North America who have lived in a land which is almost entirely covered by a forest and several lakes. For them water has played a very important role. Following the Seven Fires Prophecy, that marks phases, or epochs, in the life of the people on Turtle Island, Anishinaabe leaders ordered their warriors to expand to the west after they learned that the people mentioned in the prophecy had invaded in the East.
The teachings of the ‘Seven Fires prophecy’ also state that when the world has been befouled and the waters turned bitter by disrespect, human beings will have two options to choose from, materialism or spirituality. If they chose spirituality, they will survive, but if they chose materialism, it will be the end of it. It also reminds the people of the Second Fire where the nation was camped by a large body of water. It was the time the direction of the Sacred Shell was lost and the Midewiwin was diminished in strength. Though it was also the time a boy would have been born to point the way back to the traditional ways (Could this be referring to the descendant of Noah and King David, who would be called the Messiah?). Of that saviour who comes after such deluge is being said he will show the direction to the stepping stones to the future of the Anishinabe people or people from the waters or Iyo-ḣaḣatoŋwaŋ (“cascading-waterfalls people”) later known by the French as Saulteurs (“cascaders”) and Saulteaux (“cascades”).
Funny to notice that one of their prophets wrote
“Beware if the light skinned race comes wearing the face of death. You must be careful because the face of brotherhood and the face of death look very much alike. If they come carrying a weapon … beware. If they come in suffering … They could fool you. Their hearts may be filled with greed for the riches of this land. If they are indeed your brothers, let them prove it. Do not accept them in total trust. You shall know that the face they wear is one of death if the rivers run with poison and fish become unfit to eat. You shall know them by these many things {Source: Benton-Banai, Edward, The Mishomis Book – The Voice of the Ojibway (St. Paul: Red School House Publishers, 1988).Chief Bone Necklace an Oglala Lakota from the Pine Ridge Indian Reservation (1899)The Dakota Indians, a Native American tribe composing two of the three main subcultures of the Sioux /ˈsuː/ people, with the Santee (Isáŋyathi or Isáŋ-athi; “knife” + “encampment”, ″dwells at the place of knife flint″), Woodland people who thrived on hunting, fishing and farming, who reside in the eastern Dakotas, central Minnesota and northern Iowa, plus the Yankton, and the Yanktonai (Iháŋktȟuŋwaŋ and Iháŋktȟuŋwaŋna; “Village-at-the-end” and “Little village-at-the-end”), who reside in the Missouri River area, also have oral stories about a great deluge, which still may go round.
Problem with those native people is that their stories are not yet fully recorded and by the contemporary evolution and non-interest in previous history lots of wisdom may get lost.
+
Preceding:
The flood, floods and mythic flood stories 1 Flooding and Water-waves
The flood, floods and mythic flood stories 2 Mythic theme 1 God or gods warning
The flood, floods and mythic flood stories 3 Mythic theme 2 Hebrew story of the flood
The flood, floods and mythic flood stories 4 Mythic theme 3 Chinese mythology
The flood, floods and mythic flood stories 5 Indian region
The flood, floods and mythic flood stories 6 European myths
Next: The flood, floods and mythic flood stories 8 South America
++
Rate this:
#16Century #AnishinaabePeople #AnishinabePeople #AntiguaGuatemala_ #ArkOfRefuge #Creation #CreationMyth #DakotaIndians #Dakotas #DescendantOfKingDavid #DescendantOfNoah #ElQuiché #Escuintla #EthnoHistoricalNarratives #Flood #FloodMyths #Gods #GreatFlood #GreatSpirit #Guatemala #IndigenousPeoples #IndigenousPeoplesOfTheAmericas #Iowa #IyoḣaḣatoŋwaŋCascadingWaterfallsPeople_ #KIchePeopleOrQuiché #KingDavid #LacCourteOreillesBandOfOjibwe #LakeAtitlán #Materialism #MayaCivilization #MayaMythology #MayaPeoples #Mesoamerica #MesoamericanCulture #Messiah #Midewiwin #Minnesota #MissouriRiver #NativeAmericans #NorthAmerica #OjibwePeople #PeopleFromTheWaters #PeopleOf2Fire #PopolVuhPopWujBookOfEvents_ #Quetzaltenango #Repositories #SacredShell #SanteeIsáŋyathiOrIsáŋAthiPeople #SaulteursCascadersOrSaulteauxCascadesCascadingWaterfallsPeople_ #Saviour #SaviourChrist #SevenFiresProphecy #SiouxPeople #Spirituality #Totonicapan #TransmittersOfVitalInformation #TurtleIslandNorthAmerica_ #WarningFromGod #Wisconsin #WoodlandPeople #Yankton #YanktonaiIháŋktȟuŋwaŋAndIháŋktȟuŋwaŋna_
-
The flood, floods and mythic flood stories 7 North America
By the indigenous peoples of the Americas we can find also several myths of a great deluge. The K’iche’ and Maya peoples in Mesoamerica having the best well-known folk tales.
One of the Maya peoples, the K’iche’ (or in previous Spanish spelling: Quiché, associated with the ancient Maya civilization, reached the peak of their power and influence during the Postclassic period. El Quiché forms the heartland of the K’iche’ people. In pre-Columbian times, the K’iche’ settlements and influence reached beyond the highlands, including the valley of Antigua and coastal areas in Escuintla.
In the Popol Vuh (“Pop wuj” in proper K’iche – “the book of events”), one of the most significant surviving Mesoamerican literary documents and primary sources of knowledge about Maya societal traditions, beliefs and mythological accounts, a product of the 16th century K’iche’ people, we can find a compilation of mythological and ethno-historical narratives known to these people at that time, which were drawn from earlier pre-Columbian sources (now lost) and also oral traditional storytelling.
Like by other peoples we also can find a narrative trying to explain how everything began. They too give their version of the creation myth, they modelled from corn dough according to their genesis, relating how world and humans were created by the gods, the story of the divine brothers, and the history of the K’iche’ from their migration into their homeland up to the Spanish conquest.
The largest ethnic groups in Guatemala, ethnically Maya and living in the highlands to the north and the west of Lake Atitlán, primarily in the departments of Quetzaltenango, Totonicapan, and El Quiché, also have their story of sky without any obstruction, in which clouds were placed, gods being worried that their creations would “become as great as gods” and therefore limited the clarity with which their works saw. Thus were created the first fathers of the K’iche’. Next, the gods created the four women who would be the mothers of the K’iche’ people. Other lineage heads, whose descendants would form the other tribes, were also created in this time before the dawn. But when those people did not behave properly nest to each other, the land became undulated by the force of the gods. In the lore of the flood the world of the people is made in no place to live any more for animals and people, except for those who listened to the warning God gave and had taken their refuge in the huge canoe or ark.
By oral tradition children got warned to listen to their gods so that they would not bring judgement over them like they had done in the past by bringing water over mankind. It became considered the task within each tribe for elders to act as repositories of cultural and philosophical knowledge and to be the transmitters of such vital information, giving the next generation a warning of the importance to live properly respecting the work of the gods and making sure that people grew up with the “basic beliefs and teachings, encouraging…faith in the Great Spirit, the Creator“.
The Lac Courte Oreilles Ojibwa, one of seven federally recognized bands of Ojibwe people located in present-day Wisconsin,is a tribe of Native Americans in North America who have lived in a land which is almost entirely covered by a forest and several lakes. For them water has played a very important role. Following the Seven Fires Prophecy, that marks phases, or epochs, in the life of the people on Turtle Island, Anishinaabe leaders ordered their warriors to expand to the west after they learned that the people mentioned in the prophecy had invaded in the East.
The teachings of the ‘Seven Fires prophecy’ also state that when the world has been befouled and the waters turned bitter by disrespect, human beings will have two options to choose from, materialism or spirituality. If they chose spirituality, they will survive, but if they chose materialism, it will be the end of it. It also reminds the people of the Second Fire where the nation was camped by a large body of water. It was the time the direction of the Sacred Shell was lost and the Midewiwin was diminished in strength. Though it was also the time a boy would have been born to point the way back to the traditional ways (Could this be referring to the descendant of Noah and King David, who would be called the Messiah?). Of that saviour who comes after such deluge is being said he will show the direction to the stepping stones to the future of the Anishinabe people or people from the waters or Iyo-ḣaḣatoŋwaŋ (“cascading-waterfalls people”) later known by the French as Saulteurs (“cascaders”) and Saulteaux (“cascades”).
Funny to notice that one of their prophets wrote
“Beware if the light skinned race comes wearing the face of death. You must be careful because the face of brotherhood and the face of death look very much alike. If they come carrying a weapon … beware. If they come in suffering … They could fool you. Their hearts may be filled with greed for the riches of this land. If they are indeed your brothers, let them prove it. Do not accept them in total trust. You shall know that the face they wear is one of death if the rivers run with poison and fish become unfit to eat. You shall know them by these many things {Source: Benton-Banai, Edward, The Mishomis Book – The Voice of the Ojibway (St. Paul: Red School House Publishers, 1988).Chief Bone Necklace an Oglala Lakota from the Pine Ridge Indian Reservation (1899)The Dakota Indians, a Native American tribe composing two of the three main subcultures of the Sioux /ˈsuː/ people, with the Santee (Isáŋyathi or Isáŋ-athi; “knife” + “encampment”, ″dwells at the place of knife flint″), Woodland people who thrived on hunting, fishing and farming, who reside in the eastern Dakotas, central Minnesota and northern Iowa, plus the Yankton, and the Yanktonai (Iháŋktȟuŋwaŋ and Iháŋktȟuŋwaŋna; “Village-at-the-end” and “Little village-at-the-end”), who reside in the Missouri River area, also have oral stories about a great deluge, which still may go round.
Problem with those native people is that their stories are not yet fully recorded and by the contemporary evolution and non-interest in previous history lots of wisdom may get lost.
+
Preceding:
The flood, floods and mythic flood stories 1 Flooding and Water-waves
The flood, floods and mythic flood stories 2 Mythic theme 1 God or gods warning
The flood, floods and mythic flood stories 3 Mythic theme 2 Hebrew story of the flood
The flood, floods and mythic flood stories 4 Mythic theme 3 Chinese mythology
The flood, floods and mythic flood stories 5 Indian region
The flood, floods and mythic flood stories 6 European myths
Next: The flood, floods and mythic flood stories 8 South America
++
Rate this:
#16Century #AnishinaabePeople #AnishinabePeople #AntiguaGuatemala_ #ArkOfRefuge #Creation #CreationMyth #DakotaIndians #Dakotas #DescendantOfKingDavid #DescendantOfNoah #ElQuiché #Escuintla #EthnoHistoricalNarratives #Flood #FloodMyths #Gods #GreatFlood #GreatSpirit #Guatemala #IndigenousPeoples #IndigenousPeoplesOfTheAmericas #Iowa #IyoḣaḣatoŋwaŋCascadingWaterfallsPeople_ #KIchePeopleOrQuiché #KingDavid #LacCourteOreillesBandOfOjibwe #LakeAtitlán #Materialism #MayaCivilization #MayaMythology #MayaPeoples #Mesoamerica #MesoamericanCulture #Messiah #Midewiwin #Minnesota #MissouriRiver #NativeAmericans #NorthAmerica #OjibwePeople #PeopleFromTheWaters #PeopleOf2Fire #PopolVuhPopWujBookOfEvents_ #Quetzaltenango #Repositories #SacredShell #SanteeIsáŋyathiOrIsáŋAthiPeople #SaulteursCascadersOrSaulteauxCascadesCascadingWaterfallsPeople_ #Saviour #SaviourChrist #SevenFiresProphecy #SiouxPeople #Spirituality #Totonicapan #TransmittersOfVitalInformation #TurtleIslandNorthAmerica_ #WarningFromGod #Wisconsin #WoodlandPeople #Yankton #YanktonaiIháŋktȟuŋwaŋAndIháŋktȟuŋwaŋna_
-
The flood, floods and mythic flood stories 7 North America
By the indigenous peoples of the Americas we can find also several myths of a great deluge. The K’iche’ and Maya peoples in Mesoamerica having the best well-known folk tales.
One of the Maya peoples, the K’iche’ (or in previous Spanish spelling: Quiché, associated with the ancient Maya civilization, reached the peak of their power and influence during the Postclassic period. El Quiché forms the heartland of the K’iche’ people. In pre-Columbian times, the K’iche’ settlements and influence reached beyond the highlands, including the valley of Antigua and coastal areas in Escuintla.
In the Popol Vuh (“Pop wuj” in proper K’iche – “the book of events”), one of the most significant surviving Mesoamerican literary documents and primary sources of knowledge about Maya societal traditions, beliefs and mythological accounts, a product of the 16th century K’iche’ people, we can find a compilation of mythological and ethno-historical narratives known to these people at that time, which were drawn from earlier pre-Columbian sources (now lost) and also oral traditional storytelling.
Like by other peoples we also can find a narrative trying to explain how everything began. They too give their version of the creation myth, they modelled from corn dough according to their genesis, relating how world and humans were created by the gods, the story of the divine brothers, and the history of the K’iche’ from their migration into their homeland up to the Spanish conquest.
The largest ethnic groups in Guatemala, ethnically Maya and living in the highlands to the north and the west of Lake Atitlán, primarily in the departments of Quetzaltenango, Totonicapan, and El Quiché, also have their story of sky without any obstruction, in which clouds were placed, gods being worried that their creations would “become as great as gods” and therefore limited the clarity with which their works saw. Thus were created the first fathers of the K’iche’. Next, the gods created the four women who would be the mothers of the K’iche’ people. Other lineage heads, whose descendants would form the other tribes, were also created in this time before the dawn. But when those people did not behave properly nest to each other, the land became undulated by the force of the gods. In the lore of the flood the world of the people is made in no place to live any more for animals and people, except for those who listened to the warning God gave and had taken their refuge in the huge canoe or ark.
By oral tradition children got warned to listen to their gods so that they would not bring judgement over them like they had done in the past by bringing water over mankind. It became considered the task within each tribe for elders to act as repositories of cultural and philosophical knowledge and to be the transmitters of such vital information, giving the next generation a warning of the importance to live properly respecting the work of the gods and making sure that people grew up with the “basic beliefs and teachings, encouraging…faith in the Great Spirit, the Creator“.
The Lac Courte Oreilles Ojibwa, one of seven federally recognized bands of Ojibwe people located in present-day Wisconsin,is a tribe of Native Americans in North America who have lived in a land which is almost entirely covered by a forest and several lakes. For them water has played a very important role. Following the Seven Fires Prophecy, that marks phases, or epochs, in the life of the people on Turtle Island, Anishinaabe leaders ordered their warriors to expand to the west after they learned that the people mentioned in the prophecy had invaded in the East.
The teachings of the ‘Seven Fires prophecy’ also state that when the world has been befouled and the waters turned bitter by disrespect, human beings will have two options to choose from, materialism or spirituality. If they chose spirituality, they will survive, but if they chose materialism, it will be the end of it. It also reminds the people of the Second Fire where the nation was camped by a large body of water. It was the time the direction of the Sacred Shell was lost and the Midewiwin was diminished in strength. Though it was also the time a boy would have been born to point the way back to the traditional ways (Could this be referring to the descendant of Noah and King David, who would be called the Messiah?). Of that saviour who comes after such deluge is being said he will show the direction to the stepping stones to the future of the Anishinabe people or people from the waters or Iyo-ḣaḣatoŋwaŋ (“cascading-waterfalls people”) later known by the French as Saulteurs (“cascaders”) and Saulteaux (“cascades”).
Funny to notice that one of their prophets wrote
“Beware if the light skinned race comes wearing the face of death. You must be careful because the face of brotherhood and the face of death look very much alike. If they come carrying a weapon … beware. If they come in suffering … They could fool you. Their hearts may be filled with greed for the riches of this land. If they are indeed your brothers, let them prove it. Do not accept them in total trust. You shall know that the face they wear is one of death if the rivers run with poison and fish become unfit to eat. You shall know them by these many things {Source: Benton-Banai, Edward, The Mishomis Book – The Voice of the Ojibway (St. Paul: Red School House Publishers, 1988).Chief Bone Necklace an Oglala Lakota from the Pine Ridge Indian Reservation (1899)The Dakota Indians, a Native American tribe composing two of the three main subcultures of the Sioux /ˈsuː/ people, with the Santee (Isáŋyathi or Isáŋ-athi; “knife” + “encampment”, ″dwells at the place of knife flint″), Woodland people who thrived on hunting, fishing and farming, who reside in the eastern Dakotas, central Minnesota and northern Iowa, plus the Yankton, and the Yanktonai (Iháŋktȟuŋwaŋ and Iháŋktȟuŋwaŋna; “Village-at-the-end” and “Little village-at-the-end”), who reside in the Missouri River area, also have oral stories about a great deluge, which still may go round.
Problem with those native people is that their stories are not yet fully recorded and by the contemporary evolution and non-interest in previous history lots of wisdom may get lost.
+
Preceding:
The flood, floods and mythic flood stories 1 Flooding and Water-waves
The flood, floods and mythic flood stories 2 Mythic theme 1 God or gods warning
The flood, floods and mythic flood stories 3 Mythic theme 2 Hebrew story of the flood
The flood, floods and mythic flood stories 4 Mythic theme 3 Chinese mythology
The flood, floods and mythic flood stories 5 Indian region
The flood, floods and mythic flood stories 6 European myths
Next: The flood, floods and mythic flood stories 8 South America
++
Rate this:
#16Century #AnishinaabePeople #AnishinabePeople #AntiguaGuatemala_ #ArkOfRefuge #Creation #CreationMyth #DakotaIndians #Dakotas #DescendantOfKingDavid #DescendantOfNoah #ElQuiché #Escuintla #EthnoHistoricalNarratives #Flood #FloodMyths #Gods #GreatFlood #GreatSpirit #Guatemala #IndigenousPeoples #IndigenousPeoplesOfTheAmericas #Iowa #IyoḣaḣatoŋwaŋCascadingWaterfallsPeople_ #KIchePeopleOrQuiché #KingDavid #LacCourteOreillesBandOfOjibwe #LakeAtitlán #Materialism #MayaCivilization #MayaMythology #MayaPeoples #Mesoamerica #MesoamericanCulture #Messiah #Midewiwin #Minnesota #MissouriRiver #NativeAmericans #NorthAmerica #OjibwePeople #PeopleFromTheWaters #PeopleOf2Fire #PopolVuhPopWujBookOfEvents_ #Quetzaltenango #Repositories #SacredShell #SanteeIsáŋyathiOrIsáŋAthiPeople #SaulteursCascadersOrSaulteauxCascadesCascadingWaterfallsPeople_ #Saviour #SaviourChrist #SevenFiresProphecy #SiouxPeople #Spirituality #Totonicapan #TransmittersOfVitalInformation #TurtleIslandNorthAmerica_ #WarningFromGod #Wisconsin #WoodlandPeople #Yankton #YanktonaiIháŋktȟuŋwaŋAndIháŋktȟuŋwaŋna_