#indigenouspeoples — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #indigenouspeoples, aggregated by home.social.
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Reindeer and rare-earth minerals: Swedish politicians take aim at Indigenous Sami in mining dispute
By Miranda Bryant in KirunaGabna community fear their traditional herding routes will be sacrificed as far-right rhetoric ramps up against them
#Sweden #Indigenouspeoples #Mining #Environment #Europe #Worldnews #Mining #Criticalminerals #TheGuardian #MirandaBryantinKiruna
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Reindeer and rare-earth minerals: Swedish politicians take aim at Indigenous Sami in mining dispute
By Miranda Bryant in KirunaGabna community fear their traditional herding routes will be sacrificed as far-right rhetoric ramps up against them
#Sweden #Indigenouspeoples #Mining #Environment #Europe #Worldnews #Mining #Criticalminerals #TheGuardian #MirandaBryantinKiruna
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Reindeer and rare-earth minerals: Swedish politicians take aim at Indigenous Sami in mining dispute
By Miranda Bryant in KirunaGabna community fear their traditional herding routes will be sacrificed as far-right rhetoric ramps up against them
#Sweden #Indigenouspeoples #Mining #Environment #Europe #Worldnews #Mining #Criticalminerals #TheGuardian #MirandaBryantinKiruna
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Reindeer and rare-earth minerals: Swedish politicians take aim at Indigenous Sami in mining dispute
By Miranda Bryant in KirunaGabna community fear their traditional herding routes will be sacrificed as far-right rhetoric ramps up against them
#Sweden #Indigenouspeoples #Mining #Environment #Europe #Worldnews #Mining #Criticalminerals #TheGuardian #MirandaBryantinKiruna
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Topography of Touch: How an 88-Year-Old Mountain Healer Maps the Pain of the Cordilleras
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Kudal Park: A Landmark of Pride and Identity
https://web.brid.gy/r/https://www.pressenza.com/2026/09/kudal-park-a-landmark-of-pride-and-identity/
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‘This is colonialism for clicks’: the influencers attempting to meet and film the world’s most isolated tribes
By Elle HuntA new breed of adventurer is chasing internet fame by targeting uncontacted peoples. Critics say they are risking the wellbeing of these remote communities – and their own lives
#Indigenouspeoples #Worldnews #YouTube #TikTok #Instagram #Socialmedia #Digitalmedia #Lifeandstyle #Adventuretravel #Travel #Exploration #Youngpeople #Society #TheGuardian #ElleHunt
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‘This is colonialism for clicks’: the influencers attempting to meet and film the world’s most isolated tribes
By Elle HuntA new breed of adventurer is chasing internet fame by targeting uncontacted peoples. Critics say they are risking the wellbeing of these remote communities – and their own lives
#Indigenouspeoples #Worldnews #YouTube #TikTok #Instagram #Socialmedia #Digitalmedia #Lifeandstyle #Adventuretravel #Travel #Exploration #Youngpeople #Society #TheGuardian #ElleHunt
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‘This is colonialism for clicks’: the influencers attempting to meet and film the world’s most isolated tribes
By Elle HuntA new breed of adventurer is chasing internet fame by targeting uncontacted peoples. Critics say they are risking the wellbeing of these remote communities – and their own lives
#Indigenouspeoples #Worldnews #YouTube #TikTok #Instagram #Socialmedia #Digitalmedia #Lifeandstyle #Adventuretravel #Travel #Exploration #Youngpeople #Society #TheGuardian #ElleHunt
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Making hostile spaces The dispersal of non consumers
* At an intersection of numerous car parks, retail industry and an amusement industrial complex in Coffs Harbour there is a small green space with benches and birds. People and birds rest there and have their lunch.
Some time ago the amusement & drink giant piped ongoing unpleasant, loud music over the small green island and the abundant car parks.
The intention of the outdoor speakers distributing noise pollution is/was to engage in then 'dispersal' of ‘loitering' non customers.
This loud and repetitive ‘music’ is also known as "aggressive" or "defensive" architecture. This design in mostly public spaces is intended as a form of 'organised abandonment' (Ruth Wilson Gilmore) of the poor and the unhoused.
Often the exclusionary design acoustic ('steady-state spam’) is combined with other anti homeless devices (anti-homeless spikes furniture) which function to keep members of the public out of public spaces.
With increasing inequality, that is non spending consumers, the system is increasingly employing hostile practices. Privately owned public spaces such as walkways, plazas, arcades and small parks have to ensure the safety of their customers and staff. Non-consumers have no place in this scheme.
* "Woolworths has installed outdoor speakers at its Darwin city store to play the supermarket's 'Fresh Food People' jingle on repeat in a bid to deter loitering.” >>
https://www.abc.net.au/news/2026-08-25/darwin-city-woolworths-looping-jingle-anti-social-behaviour/107073330
* "The NSW Police Force is currently running an Australian-first trial in Moree (an area with a high Indigenous population) using rooftop drones to "fight crime" in the area, controlled by people hundreds of kilometres away at Bankstown Airport." >>
https://www.abc.net.au/news/2026-08-26/automation-and-repression-the-two-go-hand-in-hand-daron-acemoglu/107063582
#HostileArchitecture #PublicSpaces #inequality #privatisation #ShoppingCentres #dispersal #FirstNationsPeoples #biopolitics #surveillance #CCTV #PervasiveTechnologies #UAVs #NoisePollution #IndigenousPeoples #DesignApartheid #governance #CoffsHarbour -
Contesting #Surveillance Infrastructure on #IndigenousLands
by #OpheliaRivas, #CaitlinBlanchfield, and #NinaKolowratnik
"The broad slope and rounded crest of O’ks Tak’am Do’ak outline the profile of a woman sitting and facing the west. Her name is O’ks Ta’kam. She is part the O’odham origin story, passed down through oral history. She sits there vigilant, a warrior protecting, and will warn the people when a catastrophic event will occur. When this event comes, she will stand and gather the smallest creatures in her skirt to protect them.
"The mountain forms part of the Tak’Va’Vak range which cuts through #TohonoOodham land, joining peaks like Han’a-mek and Ma’mke-mad. These mountains are known as a place to gather sweet fruits from the chu-chues (organ pipe cactus). They are home to caves, springs, and seasonal water holes. Each year ceremonies and hunts take place all across the Tak’Va’Vak, and trails lead through the mountain passes, connecting the springs at A’al Va’pai (Quitobaqito) to O’odham villages in Sonora, and leading all the way to the salty Ge-Ka-ch’k (Sea of Cortez). The mountains hold deer, mountain rams, javalina. They hold burial places. Medicines grow there. In the evening they are especially beautiful, bathed in crimson.
"The Tak’Va’Vak range also forms one border of the Tohono O’odham Nation. The boundary runs along the ridge line and separates the reservation from the Organ Pipe Cactus National Monument, a United States national park to the west.
"The border with the #NationalMonument is one of three that divide Tohono O’odham Nation from the #UnitedStates; the reservation’s southern border is with #Mexico. It is this border that dominates the others—both in its real effects and in media representations—and with good reason, especially in the last decades, and acutely in the present moment. It separates the Tohono O’odham in Sonora from those in Arizona, dividing the people; and its securitization has brought violence and destruction to O’odham lands on both sides in different ways. Yet these two borders—one between nation states and one between reservation and national park—work together: they are part of the same process of colonialism and dispossession that have been constricting O’odham life for hundreds of years. The construction of the US-Mexico border is intertwined with the expropriation of #IndigenousLand and the subsequent creation of #NativeAmerican reservations as much as it is with United States expansionism and policies of exclusion. More than that, the US-Mexico border, and the many weapons, technologies of surveillance, and #BorderPatrol officers that comprise it, is an extension of the United States’ ongoing, violent, and racialized campaign to contain and assimilate Indigenous peoples—it is a settler colonial border. But as Salt River Pima-Maricopa scholar #FantasiaPainter reminds us, the #borderlands are not yet settled, and they are unsettled: this is because of the refusal of Tohono O’odham and other #IndigenousPeoples to see and accept their lands as not their own."
Read more:
https://urbannext.net/significant-impact-contesting-surveillance/#SettlerColonialism #SurveillanceState #USPol #CulturalGenocide
#NoBorderWall #TrumpsBorderWall
#ProtectTheSacred #EnvironmentalProtectionAct
#RespectTheTreaties #AbolishICE #DefundDHS #MurderPatrol #BorderPatrol #IndigenousSacredSites
#DepartmentOfHomelandInsecurity -
Contesting #Surveillance Infrastructure on #IndigenousLands
by #OpheliaRivas, #CaitlinBlanchfield, and #NinaKolowratnik
"The broad slope and rounded crest of O’ks Tak’am Do’ak outline the profile of a woman sitting and facing the west. Her name is O’ks Ta’kam. She is part the O’odham origin story, passed down through oral history. She sits there vigilant, a warrior protecting, and will warn the people when a catastrophic event will occur. When this event comes, she will stand and gather the smallest creatures in her skirt to protect them.
"The mountain forms part of the Tak’Va’Vak range which cuts through #TohonoOodham land, joining peaks like Han’a-mek and Ma’mke-mad. These mountains are known as a place to gather sweet fruits from the chu-chues (organ pipe cactus). They are home to caves, springs, and seasonal water holes. Each year ceremonies and hunts take place all across the Tak’Va’Vak, and trails lead through the mountain passes, connecting the springs at A’al Va’pai (Quitobaqito) to O’odham villages in Sonora, and leading all the way to the salty Ge-Ka-ch’k (Sea of Cortez). The mountains hold deer, mountain rams, javalina. They hold burial places. Medicines grow there. In the evening they are especially beautiful, bathed in crimson.
"The Tak’Va’Vak range also forms one border of the Tohono O’odham Nation. The boundary runs along the ridge line and separates the reservation from the Organ Pipe Cactus National Monument, a United States national park to the west.
"The border with the #NationalMonument is one of three that divide Tohono O’odham Nation from the #UnitedStates; the reservation’s southern border is with #Mexico. It is this border that dominates the others—both in its real effects and in media representations—and with good reason, especially in the last decades, and acutely in the present moment. It separates the Tohono O’odham in Sonora from those in Arizona, dividing the people; and its securitization has brought violence and destruction to O’odham lands on both sides in different ways. Yet these two borders—one between nation states and one between reservation and national park—work together: they are part of the same process of colonialism and dispossession that have been constricting O’odham life for hundreds of years. The construction of the US-Mexico border is intertwined with the expropriation of #IndigenousLand and the subsequent creation of #NativeAmerican reservations as much as it is with United States expansionism and policies of exclusion. More than that, the US-Mexico border, and the many weapons, technologies of surveillance, and #BorderPatrol officers that comprise it, is an extension of the United States’ ongoing, violent, and racialized campaign to contain and assimilate Indigenous peoples—it is a settler colonial border. But as Salt River Pima-Maricopa scholar #FantasiaPainter reminds us, the #borderlands are not yet settled, and they are unsettled: this is because of the refusal of Tohono O’odham and other #IndigenousPeoples to see and accept their lands as not their own."
Read more:
https://urbannext.net/significant-impact-contesting-surveillance/#SettlerColonialism #SurveillanceState #USPol #CulturalGenocide
#NoBorderWall #TrumpsBorderWall
#ProtectTheSacred #EnvironmentalProtectionAct
#RespectTheTreaties #AbolishICE #DefundDHS #MurderPatrol #BorderPatrol #IndigenousSacredSites
#DepartmentOfHomelandInsecurity -
Contesting #Surveillance Infrastructure on #IndigenousLands
by #OpheliaRivas, #CaitlinBlanchfield, and #NinaKolowratnik
"The broad slope and rounded crest of O’ks Tak’am Do’ak outline the profile of a woman sitting and facing the west. Her name is O’ks Ta’kam. She is part the O’odham origin story, passed down through oral history. She sits there vigilant, a warrior protecting, and will warn the people when a catastrophic event will occur. When this event comes, she will stand and gather the smallest creatures in her skirt to protect them.
"The mountain forms part of the Tak’Va’Vak range which cuts through #TohonoOodham land, joining peaks like Han’a-mek and Ma’mke-mad. These mountains are known as a place to gather sweet fruits from the chu-chues (organ pipe cactus). They are home to caves, springs, and seasonal water holes. Each year ceremonies and hunts take place all across the Tak’Va’Vak, and trails lead through the mountain passes, connecting the springs at A’al Va’pai (Quitobaqito) to O’odham villages in Sonora, and leading all the way to the salty Ge-Ka-ch’k (Sea of Cortez). The mountains hold deer, mountain rams, javalina. They hold burial places. Medicines grow there. In the evening they are especially beautiful, bathed in crimson.
"The Tak’Va’Vak range also forms one border of the Tohono O’odham Nation. The boundary runs along the ridge line and separates the reservation from the Organ Pipe Cactus National Monument, a United States national park to the west.
"The border with the #NationalMonument is one of three that divide Tohono O’odham Nation from the #UnitedStates; the reservation’s southern border is with #Mexico. It is this border that dominates the others—both in its real effects and in media representations—and with good reason, especially in the last decades, and acutely in the present moment. It separates the Tohono O’odham in Sonora from those in Arizona, dividing the people; and its securitization has brought violence and destruction to O’odham lands on both sides in different ways. Yet these two borders—one between nation states and one between reservation and national park—work together: they are part of the same process of colonialism and dispossession that have been constricting O’odham life for hundreds of years. The construction of the US-Mexico border is intertwined with the expropriation of #IndigenousLand and the subsequent creation of #NativeAmerican reservations as much as it is with United States expansionism and policies of exclusion. More than that, the US-Mexico border, and the many weapons, technologies of surveillance, and #BorderPatrol officers that comprise it, is an extension of the United States’ ongoing, violent, and racialized campaign to contain and assimilate Indigenous peoples—it is a settler colonial border. But as Salt River Pima-Maricopa scholar #FantasiaPainter reminds us, the #borderlands are not yet settled, and they are unsettled: this is because of the refusal of Tohono O’odham and other #IndigenousPeoples to see and accept their lands as not their own."
Read more:
https://urbannext.net/significant-impact-contesting-surveillance/#SettlerColonialism #SurveillanceState #USPol #CulturalGenocide
#NoBorderWall #TrumpsBorderWall
#ProtectTheSacred #EnvironmentalProtectionAct
#RespectTheTreaties #AbolishICE #DefundDHS #MurderPatrol #BorderPatrol #IndigenousSacredSites
#DepartmentOfHomelandInsecurity -
Contesting #Surveillance Infrastructure on #IndigenousLands
by #OpheliaRivas, #CaitlinBlanchfield, and #NinaKolowratnik
"The broad slope and rounded crest of O’ks Tak’am Do’ak outline the profile of a woman sitting and facing the west. Her name is O’ks Ta’kam. She is part the O’odham origin story, passed down through oral history. She sits there vigilant, a warrior protecting, and will warn the people when a catastrophic event will occur. When this event comes, she will stand and gather the smallest creatures in her skirt to protect them.
"The mountain forms part of the Tak’Va’Vak range which cuts through #TohonoOodham land, joining peaks like Han’a-mek and Ma’mke-mad. These mountains are known as a place to gather sweet fruits from the chu-chues (organ pipe cactus). They are home to caves, springs, and seasonal water holes. Each year ceremonies and hunts take place all across the Tak’Va’Vak, and trails lead through the mountain passes, connecting the springs at A’al Va’pai (Quitobaqito) to O’odham villages in Sonora, and leading all the way to the salty Ge-Ka-ch’k (Sea of Cortez). The mountains hold deer, mountain rams, javalina. They hold burial places. Medicines grow there. In the evening they are especially beautiful, bathed in crimson.
"The Tak’Va’Vak range also forms one border of the Tohono O’odham Nation. The boundary runs along the ridge line and separates the reservation from the Organ Pipe Cactus National Monument, a United States national park to the west.
"The border with the #NationalMonument is one of three that divide Tohono O’odham Nation from the #UnitedStates; the reservation’s southern border is with #Mexico. It is this border that dominates the others—both in its real effects and in media representations—and with good reason, especially in the last decades, and acutely in the present moment. It separates the Tohono O’odham in Sonora from those in Arizona, dividing the people; and its securitization has brought violence and destruction to O’odham lands on both sides in different ways. Yet these two borders—one between nation states and one between reservation and national park—work together: they are part of the same process of colonialism and dispossession that have been constricting O’odham life for hundreds of years. The construction of the US-Mexico border is intertwined with the expropriation of #IndigenousLand and the subsequent creation of #NativeAmerican reservations as much as it is with United States expansionism and policies of exclusion. More than that, the US-Mexico border, and the many weapons, technologies of surveillance, and #BorderPatrol officers that comprise it, is an extension of the United States’ ongoing, violent, and racialized campaign to contain and assimilate Indigenous peoples—it is a settler colonial border. But as Salt River Pima-Maricopa scholar #FantasiaPainter reminds us, the #borderlands are not yet settled, and they are unsettled: this is because of the refusal of Tohono O’odham and other #IndigenousPeoples to see and accept their lands as not their own."
Read more:
https://urbannext.net/significant-impact-contesting-surveillance/#SettlerColonialism #SurveillanceState #USPol #CulturalGenocide
#NoBorderWall #TrumpsBorderWall
#ProtectTheSacred #EnvironmentalProtectionAct
#RespectTheTreaties #AbolishICE #DefundDHS #MurderPatrol #BorderPatrol #IndigenousSacredSites
#DepartmentOfHomelandInsecurity -
Contesting #Surveillance Infrastructure on #IndigenousLands
by #OpheliaRivas, #CaitlinBlanchfield, and #NinaKolowratnik
"The broad slope and rounded crest of O’ks Tak’am Do’ak outline the profile of a woman sitting and facing the west. Her name is O’ks Ta’kam. She is part the O’odham origin story, passed down through oral history. She sits there vigilant, a warrior protecting, and will warn the people when a catastrophic event will occur. When this event comes, she will stand and gather the smallest creatures in her skirt to protect them.
"The mountain forms part of the Tak’Va’Vak range which cuts through #TohonoOodham land, joining peaks like Han’a-mek and Ma’mke-mad. These mountains are known as a place to gather sweet fruits from the chu-chues (organ pipe cactus). They are home to caves, springs, and seasonal water holes. Each year ceremonies and hunts take place all across the Tak’Va’Vak, and trails lead through the mountain passes, connecting the springs at A’al Va’pai (Quitobaqito) to O’odham villages in Sonora, and leading all the way to the salty Ge-Ka-ch’k (Sea of Cortez). The mountains hold deer, mountain rams, javalina. They hold burial places. Medicines grow there. In the evening they are especially beautiful, bathed in crimson.
"The Tak’Va’Vak range also forms one border of the Tohono O’odham Nation. The boundary runs along the ridge line and separates the reservation from the Organ Pipe Cactus National Monument, a United States national park to the west.
"The border with the #NationalMonument is one of three that divide Tohono O’odham Nation from the #UnitedStates; the reservation’s southern border is with #Mexico. It is this border that dominates the others—both in its real effects and in media representations—and with good reason, especially in the last decades, and acutely in the present moment. It separates the Tohono O’odham in Sonora from those in Arizona, dividing the people; and its securitization has brought violence and destruction to O’odham lands on both sides in different ways. Yet these two borders—one between nation states and one between reservation and national park—work together: they are part of the same process of colonialism and dispossession that have been constricting O’odham life for hundreds of years. The construction of the US-Mexico border is intertwined with the expropriation of #IndigenousLand and the subsequent creation of #NativeAmerican reservations as much as it is with United States expansionism and policies of exclusion. More than that, the US-Mexico border, and the many weapons, technologies of surveillance, and #BorderPatrol officers that comprise it, is an extension of the United States’ ongoing, violent, and racialized campaign to contain and assimilate Indigenous peoples—it is a settler colonial border. But as Salt River Pima-Maricopa scholar #FantasiaPainter reminds us, the #borderlands are not yet settled, and they are unsettled: this is because of the refusal of Tohono O’odham and other #IndigenousPeoples to see and accept their lands as not their own."
Read more:
https://urbannext.net/significant-impact-contesting-surveillance/#SettlerColonialism #SurveillanceState #USPol #CulturalGenocide
#NoBorderWall #TrumpsBorderWall
#ProtectTheSacred #EnvironmentalProtectionAct
#RespectTheTreaties #AbolishICE #DefundDHS #MurderPatrol #BorderPatrol #IndigenousSacredSites
#DepartmentOfHomelandInsecurity -
Unseen Japan: Hokkaido University Apologizes for a Century of Ainu Remains Research. “On July 27, 2026, Hokkaido University issued its first-ever proper apology for a prewar research program. The medical school collected and studied more than 1,000 sets of Ainu remains. The university expressed that the work ‘deeply wounded the dignity of the Ainu people.'”
https://rbfirehose.com/2026/08/02/unseen-japan-hokkaido-university-apologizes-for-a-century-of-ainu-remains-research/ -
A ‘crisis communication gap’ threatens #IndigenousPeoples
Dionne Phillips
Updated Tue, July 14, 2026Excerpt: "Sara Wilson, a graduate communications researcher from Simon Fraser University in Canada, calls this a 'crisis communication gap' — something she highlighted in a submission to EMRIP's conflict study. Wilson previously worked in communications for the province of British Columbia's forest, land, and natural resources department, and also serves as a senior communications associate with Canada's National Centre for Truth and Reconciliation. Her research spotlights underfunding, language erasure from public systems, and exclusion from decision-making during crisis situations. Wilson cites devastating #wildfires and #floods as examples of dangerous communication failures.
"In a report analyzing its response to 2023 wildfires, the government of the #NorthwestTerritories listed numerous concerns about how authorities communicated during the fire with #Indigenous individuals whose first language is not English. Its Official Languages Act recognizes 11 languages, but the government's alerts are issued only in English and French.
"On its website, the government highlights its working relationship with Indigenous governments, organizations, and communities to 'co-develop and establish bilateral emergency and communications protocols, as requested, before the 2026 wildfire season.' Government officials did not respond to emails asking what stage of the process they are in. Its website notes that in the interim they have 'developed an Emergency Response Event Communication Protocol with Indigenous Governments to ensure clear communication between Indigenous Governments and the GNWT during emergency events.'
"A paper published earlier this year by #ClimateCardinals, a youth-led climate organization, revealed that the overwhelming majority of the world's scientific publications are written in English. It argues that without more inclusive language, 'up to 6.5 billion people risk exclusion from climate policy, disaster preparedness, and access to critical information.'
"In #Aotearoa #NewZealand, #Māori communities have been hit by increasingly devastating storms, like #CycloneGabrielle, which hit the country in February 2023, causing 11 deaths and billions of dollars in damage.
"The cyclone exposed some key barriers to effective communication, according to a study released by Te Whāriki Manawāhine O Hauraki, a community resource center. It also praised the Māori-led mobilization to assist those impacted by the storm, which included setting up community centers. 'A truly effective response requires more than collaboration, it demands a #Tiriti-based framework [based on the Treaty of Waitangi] where Māori exercise decision-making authority over disaster preparedness and response in their own communities,' it reads.
"Throughout Monday's session in Geneva, Indigenous delegates highlighted the potential of Indigenous knowledge and argued that better resources and communication would benefit the entire world."
#IndigenousPeoples #LanguageBarriers #EnglishOnly? #EmergencyAlerts #WorldPol #ClimateChange #ClimateCrisis
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#ForcedRelocation is nothing new... The #USA is quite good at it... Unfortunately!
Mapping how the U.S. forcibly took #IndigenousLands
Not long after the #GreatAmericanExperiment began, the newly established nation set its sights west. Here's how a series of conflicts, forged treaties, and #ForcedMigration led to the loss of a majority of Indigenous lands.
By Erin Blakemore
Published July 8, 2026"For the citizens of the newly established United States, the vast territory of North America (and the land of plenty it represented) seemed theirs for the taking. But these lands, some of the richest on Earth, had already been settled and stewarded for thousands of years by #IndigenousPeoples. Though their numbers had already dwindled due to new diseases and conflict with settlers, in 1776 approximately 250,000 #IndigenousPeople still lived within the territory delimited by the current borders of the U.S. The young nation, however, was intent on expansion—and set its sights on Indigenous land. Over the years, tribal interests and sovereignty would be trampled time and time again. Although land loss is the most visible consequence of dispossession, Indigenous customs, culture, and language (all firmly rooted in the land) were also under attack."
Read more:
https://www.nationalgeographic.com/history/article/native-american-history-indigenous-landsArchived version:
https://archive.ph/B2yzj#NativeAmericans #NativeAmericanHistory #AmericanHistory #ForcedRelocation #TrailOfTears #Genocide #1830IndianRemovalAct #IndianRemovalAct #CulturalGenocide #StolenChildren #StolenLand #ForcedDisplacement #CorporateGreed #Capitalism
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#ForcedRelocation is nothing new... The #USA is quite good at it... Unfortunately!
Mapping how the U.S. forcibly took #IndigenousLands
Not long after the #GreatAmericanExperiment began, the newly established nation set its sights west. Here's how a series of conflicts, forged treaties, and #ForcedMigration led to the loss of a majority of Indigenous lands.
By Erin Blakemore
Published July 8, 2026"For the citizens of the newly established United States, the vast territory of North America (and the land of plenty it represented) seemed theirs for the taking. But these lands, some of the richest on Earth, had already been settled and stewarded for thousands of years by #IndigenousPeoples. Though their numbers had already dwindled due to new diseases and conflict with settlers, in 1776 approximately 250,000 #IndigenousPeople still lived within the territory delimited by the current borders of the U.S. The young nation, however, was intent on expansion—and set its sights on Indigenous land. Over the years, tribal interests and sovereignty would be trampled time and time again. Although land loss is the most visible consequence of dispossession, Indigenous customs, culture, and language (all firmly rooted in the land) were also under attack."
Read more:
https://www.nationalgeographic.com/history/article/native-american-history-indigenous-landsArchived version:
https://archive.ph/B2yzj#NativeAmericans #NativeAmericanHistory #AmericanHistory #ForcedRelocation #TrailOfTears #Genocide #1830IndianRemovalAct #IndianRemovalAct #CulturalGenocide #StolenChildren #StolenLand #ForcedDisplacement #CorporateGreed #Capitalism
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#ForcedRelocation is nothing new... The #USA is quite good at it... Unfortunately!
Mapping how the U.S. forcibly took #IndigenousLands
Not long after the #GreatAmericanExperiment began, the newly established nation set its sights west. Here's how a series of conflicts, forged treaties, and #ForcedMigration led to the loss of a majority of Indigenous lands.
By Erin Blakemore
Published July 8, 2026"For the citizens of the newly established United States, the vast territory of North America (and the land of plenty it represented) seemed theirs for the taking. But these lands, some of the richest on Earth, had already been settled and stewarded for thousands of years by #IndigenousPeoples. Though their numbers had already dwindled due to new diseases and conflict with settlers, in 1776 approximately 250,000 #IndigenousPeople still lived within the territory delimited by the current borders of the U.S. The young nation, however, was intent on expansion—and set its sights on Indigenous land. Over the years, tribal interests and sovereignty would be trampled time and time again. Although land loss is the most visible consequence of dispossession, Indigenous customs, culture, and language (all firmly rooted in the land) were also under attack."
Read more:
https://www.nationalgeographic.com/history/article/native-american-history-indigenous-landsArchived version:
https://archive.ph/B2yzj#NativeAmericans #NativeAmericanHistory #AmericanHistory #ForcedRelocation #TrailOfTears #Genocide #1830IndianRemovalAct #IndianRemovalAct #CulturalGenocide #StolenChildren #StolenLand #ForcedDisplacement #CorporateGreed #Capitalism
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#ForcedRelocation is nothing new... The #USA is quite good at it... Unfortunately!
Mapping how the U.S. forcibly took #IndigenousLands
Not long after the #GreatAmericanExperiment began, the newly established nation set its sights west. Here's how a series of conflicts, forged treaties, and #ForcedMigration led to the loss of a majority of Indigenous lands.
By Erin Blakemore
Published July 8, 2026"For the citizens of the newly established United States, the vast territory of North America (and the land of plenty it represented) seemed theirs for the taking. But these lands, some of the richest on Earth, had already been settled and stewarded for thousands of years by #IndigenousPeoples. Though their numbers had already dwindled due to new diseases and conflict with settlers, in 1776 approximately 250,000 #IndigenousPeople still lived within the territory delimited by the current borders of the U.S. The young nation, however, was intent on expansion—and set its sights on Indigenous land. Over the years, tribal interests and sovereignty would be trampled time and time again. Although land loss is the most visible consequence of dispossession, Indigenous customs, culture, and language (all firmly rooted in the land) were also under attack."
Read more:
https://www.nationalgeographic.com/history/article/native-american-history-indigenous-landsArchived version:
https://archive.ph/B2yzj#NativeAmericans #NativeAmericanHistory #AmericanHistory #ForcedRelocation #TrailOfTears #Genocide #1830IndianRemovalAct #IndianRemovalAct #CulturalGenocide #StolenChildren #StolenLand #ForcedDisplacement #CorporateGreed #Capitalism
-
#ForcedRelocation is nothing new... The #USA is quite good at it... Unfortunately!
Mapping how the U.S. forcibly took #IndigenousLands
Not long after the #GreatAmericanExperiment began, the newly established nation set its sights west. Here's how a series of conflicts, forged treaties, and #ForcedMigration led to the loss of a majority of Indigenous lands.
By Erin Blakemore
Published July 8, 2026"For the citizens of the newly established United States, the vast territory of North America (and the land of plenty it represented) seemed theirs for the taking. But these lands, some of the richest on Earth, had already been settled and stewarded for thousands of years by #IndigenousPeoples. Though their numbers had already dwindled due to new diseases and conflict with settlers, in 1776 approximately 250,000 #IndigenousPeople still lived within the territory delimited by the current borders of the U.S. The young nation, however, was intent on expansion—and set its sights on Indigenous land. Over the years, tribal interests and sovereignty would be trampled time and time again. Although land loss is the most visible consequence of dispossession, Indigenous customs, culture, and language (all firmly rooted in the land) were also under attack."
Read more:
https://www.nationalgeographic.com/history/article/native-american-history-indigenous-landsArchived version:
https://archive.ph/B2yzj#NativeAmericans #NativeAmericanHistory #AmericanHistory #ForcedRelocation #TrailOfTears #Genocide #1830IndianRemovalAct #IndianRemovalAct #CulturalGenocide #StolenChildren #StolenLand #ForcedDisplacement #CorporateGreed #Capitalism
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I found this via @supersquirrel !
#IndigenousLands are crucial for #ClimateMitigation and #resilience.
Research shows their health is a direct result of #IndigenousStewardship.
"As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.
"That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.
"Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
"That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.
" 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.
"The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.
"Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.
" 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'
"The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."
Read more [includes some really good links to articles]:
https://sopuli.xyz/post/47753605#SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge
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I found this via @supersquirrel !
#IndigenousLands are crucial for #ClimateMitigation and #resilience.
Research shows their health is a direct result of #IndigenousStewardship.
"As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.
"That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.
"Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
"That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.
" 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.
"The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.
"Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.
" 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'
"The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."
Read more [includes some really good links to articles]:
https://sopuli.xyz/post/47753605#SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge
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I found this via @supersquirrel !
#IndigenousLands are crucial for #ClimateMitigation and #resilience.
Research shows their health is a direct result of #IndigenousStewardship.
"As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.
"That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.
"Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
"That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.
" 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.
"The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.
"Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.
" 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'
"The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."
Read more [includes some really good links to articles]:
https://sopuli.xyz/post/47753605#SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge
-
I found this via @supersquirrel !
#IndigenousLands are crucial for #ClimateMitigation and #resilience.
Research shows their health is a direct result of #IndigenousStewardship.
"As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.
"That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.
"Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
"That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.
" 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.
"The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.
"Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.
" 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'
"The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."
Read more [includes some really good links to articles]:
https://sopuli.xyz/post/47753605#SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge
-
I found this via @supersquirrel !
#IndigenousLands are crucial for #ClimateMitigation and #resilience.
Research shows their health is a direct result of #IndigenousStewardship.
"As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.
"That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.
"Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
"That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.
" 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.
"The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.
"Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.
" 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'
"The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."
Read more [includes some really good links to articles]:
https://sopuli.xyz/post/47753605#SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge
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Just published:
"Evolution of Indigenous Peoples’ Rights as Human Rights: Contribution of Sámi Rights Cases at UN Human Rights Treaty Bodies"
– by Martin Scheinin & Mattias Åhrén
https://doi.org/10.1080/18918131.2026.2639220#OpenAccess
#IndigenousPeoples
#humanRights
#culture
#selfDetermination
#nonDiscrimination
#positiveObligations
#intergenerationalRights
#climateChange
#NordicCountries
#SámiPeople
#UNHumanRightsTreatyBodies
#FPIC
#UNDRIP -
Indigenous Communities Report Dramatic Loss Of Large Bird Species Over 80 Years
"As the global avian extinction crisis accelerates, the loss of large-bodied birds is destroying local biodiversity and ecology, and eroding the cultural memory of Indigenous Peoples."
#ExtinctionCrisis #birds #ornithology #IndigenousPeoples #CulturalMemory #Ecology #Environment #conservation https://www.forbes.com/sites/grrlscientist/2026/02/26/indigenous-communities-report-dramatic-loss-of-large-bird-species-over-80-years/
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Indigenous Communities Report Dramatic Loss Of Large Bird Species Over 80 Years
"As the global avian extinction crisis accelerates, the loss of large-bodied birds is destroying local biodiversity and ecology, and eroding the cultural memory of Indigenous Peoples."
#ExtinctionCrisis #birds #ornithology #IndigenousPeoples #CulturalMemory #Ecology #Environment #conservation https://www.forbes.com/sites/grrlscientist/2026/02/26/indigenous-communities-report-dramatic-loss-of-large-bird-species-over-80-years/
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Indian Head Research farm closing due to federal cutbacks
#IndigenousPeoples #Saskatchewan #Canada #IndianHead #Agriculture #Research #PublicService #FederalCuts #RuralCanada #FoodSecurity #Farming #AgResearch #Jobs #Unions #Economy #Politics #Science
https://the-14.com/indian-head-research-farm-closing-due-to-federal-cutbacks/ -
Lagdameo urges swift justice for slain Teduray Leader in Maguindanao del Sur
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Spirituality & Religious Studies @spiritualityreligiousstudies.wordpress.com@spiritualityreligiousstudies.wordpress.com ·St. Rose of Lima
She was born Isabel Flores de Oliva (April 20, 1586-August 24, 1617). She was a member of the Third Order of St. Dominic in Lima, Peru, Spanish Empire. She was known for her life of severe penance & her care of the poor of the city through her own private efforts.
Rose of Lima was born to a noble family & is the patroness saint of embroidery, gardening, cultivation of blooming flowers, florists, embroiderers, sewing lace, gardeners, people ridiculed or misunderstood for their piety, the resolution of family quarrels, against vanity, & the indigenous peoples of the Americas. She was the 1st person born in the Americas to be canonized as a saint.
As a saint, Rose of Lima has been designated as a co-patroness of the Philippines, along with Pudentiana. Both saints were moved to Second-class patronage in September 1942 by Pope Pius XII. But Rose remains the main patroness of Peru & the local people of Latin America. Her image was formerly featured on the highest denomination banknote of Peru.
Her nickname “Rose” comes from a story in her infancy: a servant claimed to have seen her face change into a rose. In 1597, Isabel was confirmed by the Archbishop of Lima, Toribio de Mogrovejo, who was also declared a saint. She then formally changed her name to Rose (Rosa in Spanish) at that time.
When she was a young girl, she copied Catherine of Siena. She started praying 3x a week & performed severe penances in secret. She was admired for her beauty. She cut off her hair & rubbed peppers on her face, to distract from her beauty. She was upset that men were starting to notice her, & not for her spirituality. She turned away all of her suitors. Her family wasn’t having any of that.
Much to her parents’ chigrin, Rose spent a LOT of time thinking about the Blessed Sacrament, which she received daily. This is rare, & odd, for the time. She wanted to take a vow of virginity. But her parents didn’t want that! Out of frustration, her dad gave her a room to herself at the family home.
In addition to fasting, she permanently abstained from eating meat. She helped the sick & hungry around her community. She would bring them to the room, her dad built, to take care of the sick. To help her family financially, Rose would sell fine needlework she made. She would also take flowers to the market to sell as well.
To help the poor, she would make & sell lace & embroidery. This was in addition to all the prayer & she did penance in a small grotto she’d built. She was otherwise a recluse. She only left her room to go to church.
She attracted the attention of the friars of the Dominican Order. She wanted to become a nun. But her dad wasn’t hearing any of that noise. So instead, she entered the Third Order of St. Dominic, while she was living in her parents’ home.
When she was 20, she started wearing the habit of a tertiary & took a vow of perpetual virginity. A tertiary is a lay member of a religious order’s Third Order, who lives in the secular (worldly) world while they strive for Christian perfection by following the spiritual way of life associated with that particular order. The First Order is the clergy, the Second Order is the religious women in the community (official nuns).
She allowed herself only 2 hours a night of sleep, at most, so she could have more time to devote to prayer. She also wore a heavy metal crown made of silver, that had small spikes on the inside. This was to imitate the Crown of Thorns worn by Jesus.
For 11 years, she lived like this. Throughout this time, there would be periods of ecstasy. She passed away on August 24, 1617, at the age of 31. She had been battling a long illness. It’s said that she prophesied her death date.
Her funeral was held in the cathedral. It was attended by all the public authorities of Lima. August 23 is her feast day. It’s August 30th in the Traditional calendar.
Rose was beatified by Pope Clement IX on May 10, 1667. She was canonized on April 12, 1671 by Pope Clement I. She was the first Catholic in the Americas to be officially declared a saint.
Her shine is inside of the convent of St. Dominic in Lima. The Catholic Church says that many miracles happened after her death: she cured a leper; & at the time of her death, the city of Lima smelled like roses; roses started falling from the sky.
Rose’s skull, surmounted with a crown of roses, is on public display at the Basilica in Lima, Peru.
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#10May1667 #12April1671 #1597 #20April1586 #24August1617 #Americas #ArchbishopOfLima #August23 #August30 #Basilica #Beatified #BlessedSacrament #Canonized #Cathedral #CatherineOfSiena #Convent #CrownOfThorns #CultivationOfBloomingFlowers #DominicanOrder #Embroidery #Embroilerers #fasting #FeastDay #FineNeedlework #Florists #Gardeners #Gardening #IndigenousPeoples #IsabelFloresDeOliva #Lace #LatinAmerica #Leper #Lima #Miracles #Nun #PerpetualVirginity #Peru #Philippines #Piety #PopeClementIX #PopeClementX #PopePiusXII #Pudentiana #Recluse #ReligiousEcstasy #Rosa #Roses #Saint #September1942 #SewingLace #Shrine #Skull #Spanish #SpanishEmpire #StDominic #StRoseOfLima #Tertiary #ThirdOrderOfStDominic #ToribioDeMogrovejo #TraditionalCalender #Vanity #VowOfVirginity
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From 2019: Criminalization of #HumanRights Defenders of #IndigenousPeoples Resisting #ExtractiveIndustries in the United States
Report to the Inter-American
Commission on Human RightsPrepared by the University of Arizona Rogers College of Law, Indigenous Peoples Law and Policy Program on behalf of the Water Protector Legal Collective
6/24/2019
Introduction
1. Peaceful demonstrations are a catalyst for the advancement of human rights. Yet around the world governments are criminalizing dissent and suppressing public #protest, often as a means to protect #CorporateInterests. In this context, indigenous peoples increasingly find themselves as the subjects of arrests, criminal prosecution and police violence when defending the lands they rely upon for their existence and survival from #ResourceExtraction by industries who are operating without the free prior and informed consent of the affected communities.
2. This report is submitted to the Inter-American Commission on Human Rights (#IACHR) in conjunction with a thematic hearing held during the 172nd period of sessions. At the hearing,
Commissioners heard directly from those involved in the indigenous-led resistance to the #DakotaAccessPipeline (DAPL) at Standing Rock, North Dakota. This report addresses the criminalization and suppression of protest by indigenous human rights defenders and their allies by United States (U.S.) federal, state and local governments, working hand-in-hand with private security forces [#Blackwater], specifically in relation to the construction and operation of #DAPL by #EnergyTransfer
Partners and Dakota Access, LLC (Dakota Access) and the connected #BayouBridgePipeline (collectively the “#BakkenPipeline”).3. Standing Rock is an emblematic case of #IndigenousResistance to extractive industry that drew attention from around the world as water protectors met on the banks of the #MissouriRiver in peaceful assembly in what was the largest gathering of indigenous peoples in the U.S. in 100 years. Standing Rock is merely one example of how the U.S. government works with industry to approve energy projects carried out without the meaningful participation or consent of
indigenous nations. Indigenous peoples are left with no choice but to peacefully protest and then are criminalized for their efforts to defend their lands and resources.4. Since Standing Rock, there has been an alarming trend by the United States government and state legislatures to criminalize opposition to pipelines and other energy projects. These #AntiProtest and so-called “#CriticalInfrastructure laws” progress towards criminalizing dissent and implicitly condone the use of excessive force towards human rights defenders, often including indigenous peoples and their allies who are at the forefront of resistance to extractive industries. As the international community has acknowledged, these laws are incompatible with domestic and international law. The governments’ use of excessive force and mass arrests to threaten, intimidate, and silence “#WaterProtectors” seeking to defend their lands, resources, and #culture, and the collusion with private security forces, violate fundamental human rights to #FreeSpeech and Aassembly enshrined in international human rights law and the #USConstitution.
5. The information provided here builds on a 2016 request for Precautionary Measures filed by the #StandingRock, #CheyenneRiver and #YanktonSioux tribes, past Commission hearings on similar matters that remain unsettled, and reports on Indigenous Peoples and Extractive Activities, and the Criminalization of #HumanRightsDefenders. In addition, the United Nations has reported on the situation at #StandingRock through the Expert Mechanism on the Rights of of indigenous peoples. Despite condemnation from these international bodies and mechanisms, water protectors continue to suffer impacts from the criminalization of their dissent, while the United States moves forward permitting new #pipeline projects on indigenous territories.
#HR9495 #StopHR9495 #CriminalizingDissent #Fascism #Authoritanism #CharacteristicsOfFascism #CorporateFascism #CorporateColonialism #BigOilAndGas #ErikPrince #ErikPrinceColonialism #Blackwater #StandWithStandingRock #NoMiningWithoutConsent #WaterIsLife #NoDAPL #StandingRockSioux #LandDefenders #WaterDefenders #WaterProtectors #DefendTheSacred
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[Thread] The next installment from #KleeBenally 's book, #NoSpiritualSurrender
“The devastation of #NuclearColonialism, which permanently destroys #Indigenous communities throughout the world, is outright ignored by some of the most devout #ClimateJustice advocates. They claim #NuclearEnergy production is also a #GreenSolution to the #ClimateCrisis. More than 15,000 abandoned #UraniumMines are located within the so-called US, mostly in and around Indigenous communities, permanently poisoning #SacredLands and waters with little to no action being taken to clean up their deadly toxic legacy. There are currently 93 operating #NuclearReactors in the so-called US that supply 20% of the country’s electricity. There are 60,000 tons of #HighlyRadioactive spent waste store in concrete dams at #NuclearPowerPlants throughout the country with the waste increasing at a rate of 2,000 tons per year.
“In 1987 the ‘US’ Congress initiated a controversial project to transport and store almost all of the US’s #ToxicWaste at #YuccaMountain located about 100 miles northwest of so-called #LasVegas, #Nevada. Yucca Mountan has been held holy to the #Paiute and #WesternShoshone Nations since time immemorial. In January 2010 the #ObamaAdminstration approved a $54 billion taxpayer loan in a guarantee program for new nuclear reactor construction, three times what Bush previously promised in 2005. In April 2022, the #BidenAdministration government bailout to ‘rescue’ nuclear power plants at risk for closing. A #Colonial government representative stated, ‘US nuclear power contributes more than half of our #CarbonFree electricity, and President Biden is committed to keeping these plants active to reach our #CleanEnergy goals.’
“They, along with Climate Justice activiists, cite nuclear energy as necessary to combat #GlobalWarming, all while ignoring the devastating percent impacts #IndigenousPeoples have faced. There is nothing clean about energy produced from nuclear colonialism. From its weapons (including #DepletedUranium) to its #Mining and its waste; Indigenous bodies, lands, and waters continue to be sacrificed to heat water with radioactive materials which creates steam that moves generators to change batteries made from #Lithium extracted from other Indigenous sacred lands so #Teslas can mo you forward into a ‘just’ climate future.
“A green economy sustains and advances colonial progress, which means mitigated selective and ongoing destruction of #MotherEarth.”
Pages 139-140
#IndigenousAnarchy
#Ecosystem #HaulNo #DefendTheSacred
#CorporateColonialism #NoDAPL #CriminalizingDissent #WaterIsLife #ClimateDefenders #NoCopperMiningWithoutConsent #NoLithiumMining #CorporateColonialism #NoMiningWithoutConsent #LithiumMining #CopperMining #Greenwashng #NuclearWeapons #RestInPowerKleeBenally #RIPKleeBenally #StopCanyonMine