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#indigenouspeoples — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #indigenouspeoples, aggregated by home.social.

  1. Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”

    https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/
  2. Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”

    https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/
  3. Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”

    https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/
  4. Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”

    https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/
  5. Dartmouth College: New Guidelines Created for Publishing Indigenous Data. “To ensure that Indigenous peoples’ rights and knowledge are recognized in scientific data and scholarly publishing, a team of Indigenous scholars led by Lydia Jennings, an assistant professor of environmental studies, has established Guidelines for the Governance of Indigenous Peoples’ Data in Scholarly Publishing.”

    https://rbfirehose.com/2026/09/09/dartmouth-college-new-guidelines-created-for-publishing-indigenous-data/
  6. An influential cultural and religious leader of the NT has died aged 91
    By Oliver Chaseling

    An influential cultural and religious leader from south-east Arnhem Land has died aged 91 after being ordained as the Anglican church's first-ever female, Aboriginal priest in 2009.

    abc.net.au/news/2026-09-09/fir

    #DeathandDying #IndigenousPeoples #Religion #OliverChaseling

  7. Government of Canada invests in Brantford Native Housing and Darmont GivesBack

    Lisa Hepfner, Member of Parliament (Hamilton Mountain), announces funding for Brantford Native Housing and Darmont GivesBack. BRANTFORD, ON, Sept. 8,…
    #Canada #Brantford #DarmontGivesBack #HamiltonMountain #Indigenouspeoples #LisaHepfner #MarcMiller #MemberofParliament #TruthandReconciliation
    europesays.com/canada/201067/

  8. Monoculturalism and Project Invisibility
    Silencing dissenting Indigenous voices

    "Project Invisibility is a sustained campaign to remove First Nations leaders from public boards and other senior government roles."

    "We're going back to the [master] days, like you have your head bowed, you're too afraid to put your head up and speak your mind because you might be out the door."

    "It means you'll have the same old Eurocentric version of the world in your policies, everything you're doing within government will be white, anglicised."

    "They are eradicating, invisibilising us, and destroying our history and culture." >>
    abc.net.au/news/2026-06-20/lan
    #IndigenousPeoples #FirstNations #IndigenousVoices #TruthTelling #invisibility #culture #monoculture #monoculturalism #SettlerSociety #EuropeanColonisation #governance

  9. Spirituality & Religious Studies @spiritualityreligiousstudies.wordpress.com@spiritualityreligiousstudies.wordpress.com ·

    Samaritanism

    Samaritanism is an Abrahamic monotheistic, ethnic religion. It comprises the collective spiritual, cultural, & legal traditions of the Samaritan people.

    Often preferring to be called Israelite Samaritans, who originated from the Hebrews & Israelites. They began to emerge as a relatively distinct group after the Kingdom of Israel was conquered by the Neo-Assyrian Empire during the Iron Age. The Neo-Assyrian Empire was the 4th, & penultimate, stage of ancient Assyrian history.

    Central to their continuity as an Indigenous Heritage in the Holy Land is keeping the Patriarchal & Mosaic covenant as specified in the Samaritan Torah. Samaritans believe this is the original & unchanged version of the Pentateuch (which is the first 5 books of the Hebrew & Christian bible) since Moses & the Israelites at Mount Sinai.

    The Abisha Scroll is traditionally held by the community to be the oldest existing scroll written by Abisha, son of Aaron the priest, around 3,000 years ago based on living tradition. However, Jewish & Christian theologians have made attempts to dispute this claim which proved unsatisfactory.

    Judaism claims Samaritanism developed right alongside their own religion. Samaritanism asserts itself as the true preserved form of the monotheistic faith that the Israelites kept under Moses. Samaritan belief also holds that the Israelites’ original holy site was Mount Gerizim, near Nablus, the State of Palestine (West Bank).

    They also believe that Jerusalem only attained importance under Israelite dissenters who had followed Eli (In the Book of Samuel, Eli was a priest & judge of the Israelites in the city of Shiloh) to the city of Shiloh.

    The Israelites who remained at Mount Gerizim would become the Samaritans in the Kingdom of Judah. Mount Gerizim is revered by Samaritans as the location where the Binding of Isaac occurred. In comparison to the Jewish belief that it occurred at Jerusalem’s Temple Mount.

    Today there are only about 900 registered communal members. This puts Samaritanism as 1 of the smallest ethnoreligious groups globally in the Abrahamic faiths. Samaritans believe that this is a prophecy fulfilled from the scriptures: “You’ll be left few in number.”

    Though they hope for a future time when a prophet like Moses known as the “Taheb” (Restorer) will perform 3 signs, namely the jar of manna, the staff of Moses, & Cherubim, or the Golden Candlestick.

    This time period they believe is when an era of Divine Favor would return, & the hidden tabernacle of Moses would miraculously be revealed for the Israelite people & Mount Gerizim is restored to its former glory.

    Samaritans trace their history, as a separate entity, to a period soon after the Israelites’ arrival into the “Promised Land.” Samaritan historiography traces the schism to High Priest Eli leaving Mount Gerizim, where stood the 1st Israelite altar in Canaan, & building a competing altar in nearby Shiloh.

    The dissenting group of Israelites who followed Eli to Shiloh would be the ones who, in later years, would head south to settle in Jerusalem (the Jews). Whereas the Israelites who stayed on Mount Gerizim, in Samaria, would become known as the Samaritans.

    Genetic studies in 2004 suggest that Samaritans’ lineages trace back to a common ancestor with Jews in the paternally-inherited Jewish high priesthood (Cohanim) temporally near to the period of the Assyrian conquest of the Kingdom of Israel. They’re probably descendants of the historical Israelite population. The Cohanim refers to the Jewish priestly class, male descendants of Aaron the priest.

    The Hasmonean king, John Hyrcanus, destroyed the Mount Gerizim Temple & brought Samaria under his control around 120 BCE. This led to a long-lasting sense of mutual hostility between the Jews & Samaritans.

    From this point, the Samaritans likely sought to consciously distance themselves from their Judean brethren. Both peoples came to see the Samaritan faith as a religion distinct from Judaism. By the time of Jesus, Samaritans & Jews deeply disparaged one another, as shown by Jesus’ Parable of the Good Samaritan.

    The main beliefs of Samaritanism are:

    • There’s 1 God, Yahweh, the same God recognized by the Jewish prophets.
    • The Torah is the only true holy book & was given by God to Moses. The Torah was created before the creation of the world & whoever believes in it is assured a part in the world to come. The Torah’s status in Samaritanism as the only holy book causes them to reject the Oral Torah, the Talmud, & all the prophets & scriptures, except for a version of the Book of Joshua (which they don’t hold as Scripture), whose book in the Samaritan community is significantly different from the Book of Joshua in the Jewish “Bible.” Moses is considered to be the last of the line of prophets.
    • Mount Gerizim, not Jerusalem, is the 1 true sanctuary chosen by God. The Samaritans don’t recognize the sanctity of Jerusalem & don’t recognize the Temple Mount, claiming instead that Mount Gerizim was the place where the Binding of Isaac took place.
    • The Apocalypse, called “the day of vengeance,” will be the end of days. When an entity called the Taheb (basically the Jewish Messiah equal) that comes from the tribe of Joseph will come, be a prophet like Moses for 40 years & bring about the return of all the Israelites, following which the dead will be resurrected. The Tahib will then discover the tent of Moses’ Tabernacle on Mount Gerizim, & will be buried next to Joseph when he dies.

    The Samaritans have retained the institution of a high priesthood & the practice of slaughtering & eating lambs on Passover Eve. They celebrated Pesach, Shavuot, & Sukkot. But they use a different method from that used in mainstream Judaism in order to determine the dates annually.

    For example, Yom Teru’ah (the biblical name for Rosh Hashanah), at the beginning of Tishrei (This is the 1st month of the civil year & the 7th month of the ecclesiastical year in the Hebrew calendar.), isn’t considered a New Year as it is in Rabbinic Judaism.

    Their Sabbath is observed weekly by the Samaritan community every week from Friday to Saturday, beginning & ending at sundown. For 24 hours, the families gather together to celebrate the rest day: all electricity with the exception of minimal lighting (kept on the entire day) in the house is disconnected, no work is done, & neither cooking nor driving is allowed.

    The time is devoted to worship which consists of 7 prayer services, reading the weekly Torah portion, spending quality time with family, taking meals, rest & sleep, & visiting other members of the community.

    Passover is particularly important in the Samaritan community, climaxing with the sacrifice of up to 40 sheep.

    The Counting of the Omar remains relatively unchanged. The Counting of the Omar is a ritual in Judaism that consists of a verbal counting of each of the 49 days between the holidays of Passover & Shavuot. However, the week before Shavuot is a unique festival celebrating the continued commitment Samaritanism has maintained since the time of Moses.

    During Sukkot, the Sukkah (the temporary hut built for use during Sukkot) is built INSIDE of houses, instead of OUTSIDE like mainstream Judaism. This Samaritan tradition is traced back to the persecution of the Samaritans during the Byzantine Empire.

    The roof of the Samaritan Sukkah is decorated with citrus fruits & branches of palm, myrtle, & willow trees. This is in accordance with the Samaritan interpretation of the 4 species designated in the Torah for the holiday. The 4 species are 4 plants (the etrog, lulav, hadass, & aravah) mentioned in the Torah as being relevant to the Jewish holiday of Sukkot.

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    #120BCE #4Species #Aaron #Abisha #AbishaScroll #AbrahamicFaiths #AncientAssyria #Apoclypse #Aravah #BindingOfIsaac #BookOfJoshua #BookOfSamuel #ByzantineEmpire #Canaan #Cherubim #Christians #CitrusFruits #Cohanim #CountingOfTheOmar #Eli #Etrog #GoldenCandlestick #Hadass #Hasmonean #HebrewCalendar #Hebrews #HighPriestEli #HighPriesthood #IndigenousPeoples #IronAge #IsraeliteSamaritans #Israelites #Jerusalem #Jesus #Jewish #JewishProphets #Jews #Joseph #Judah #KingJohnHyrcanus #KingdomOfIsrael #Lulav #Manna #Messiah #MosaicCovenant #Moses #MountGerizim #MountSinai #Myrtle #Nablus #NeoAssyrianEmpire #OralTorah #Palestine #ParableOfTheGoodSamaritan #Passover #PatriarchalCovenant #Pentateuch #Priest #PromisedLand #RabbinicJudaism #RoshHashanah #Sabbath #SamaritanTorah #Samaritanism #Shavuot #Shiloh #StaffOfMoses #Sukkah #Sukkot #Tabernacle #Taheb #Talmud #TempleMount #Tishrei #Torah #WestBank #Willow #Yahweh #YomTeruAh

  10. The #environmental burdens of #SpecialEconomicZones on the coastal and marine #environment: A remote sensing assessment in #Myanmar

    Thiri Shwesin Aung, Indra Overland, Roman Vakulchuk, Yanhua Xie
    November 2022

    "Special economic zones (#SEZs) are unusual parts of the world economy in terms of law, institutions, and economic functions (Chaisse and Dimitropoulos 2021). SEZs are geographically delimited areas created to facilitate industrial activities through fiscal and regulatory incentives and infrastructure support (UNCTAD 2019). Such zones carve out jurisdiction as a subset of the overall state jurisdiction for the purposes of enacting different laws and regulations that are more trade and investment friendly (Zeng 2021). Since the year 2000, SEZs have mushroomed in developing countries to attract foreign direct investment (FDI), accelerate industrialization and create jobs (Aiyer 2017). There are 5400 SEZs in 147 economies around the world. Asia is home to three quarters of them (UNIDO 2015). They have been a core element of the economic development strategy of the Association of Southeast Asian Nations (ASEAN) and currently all ASEAN member states have SEZs (Aggarwal 2022).

    "As part of an export-oriented development strategy, the zones commonly include industrial mega-areas that accommodate large-scale infrastructure, deep-sea ports, logistical infrastructure for oil and gas, hotels and tourism, and industrial complexes (Aggarwal 2022). They are primarily defined by a specific regulatory regime and a dedicated governance mechanism designed to relieve customs and tariffs and reduce the burden on businesses from permits, licenses, employment laws, and land access. In return, host governments expect investors to create positive spillover effects, such as facilitating innovation, boosting employment, raising exports, and diversifying the economy. The global experience of SEZs have been mixed, with some countries achieving successful economic outcomes, while others struggle to overcome market failures, institutional constraints, and social and environmental costs (Aggarwal 2022; Zeng 2021).

    "The lax regulatory regimes of SEZs often raise concerns about environmental, social, and #HumanRights standards, as well as possible conflicts over #LandRights (Brussevich 2020). Several SEZs have failed to yield the expected economic benefits while having severe adverse impacts on the environment and local communities (Adunbi 2019; Aritenang and Chandramidi 2020; Chaisse and Ji 2020). On the other hand, while SEZs can be hotspots for environmental #mismanagement, they can also provide opportunities for implementing environmental policies specifically designed to regulate industries within the zones. Also, certain environmental advantages may ensue from the introduction of foreign financial resources and environmental technologies that are otherwise not readily available (Richardson 2004).

    "However, according to the 'race to the bottom' literature, most SEZs have a net negative impact on the environment and local communities (Richardson 2004; UNIDO 2015; ZENG and DOUGLAS, 2012).

    "Despite this contradiction, existing studies focusing on the direct and indirect impacts of SEZs have been rare (#WorldBank, 2017). Particularly, the magnitude and intensity of SEZ impacts on the environment remain understudied.
    SEZs tend to be located in remote regions. As such, SEZ-related information and data are generally scarce, making it difficult to assess the environmental consequences of such zones. Many SEZs are also located in countries where there is limited scope for independent environmental assessment due to #authoritarian rule, #corruption, and/or #secrecy surrounding deals with foreign investors. Recent improvements in access to satellite data and computing platforms for machine learning have greatly improved the ability to comprehensively assess SEZs in any location in the world in near real time (Ali et al., 2020; Jensen et al., 2019). This article demonstrates how these technologies can be applied to provide evidence related to the environmental impacts of SEZs. The method is tried out on the Kyaukpyu SEZ in Myanmar. Myanmar is an authoritarian country and the #KyaukpyuSEZ is a flagship project of China's Belt and Road Initiative (#BRI) located in an inaccessible part of #Myanmar. This is precisely the type of case where independent access can be limited and a remote sensing approach can be useful.

    "From 2010 onwards, Myanmar was navigating its economic transformation and a partial loosening of military rule. SEZ development was prioritized as a critical element of the country's industrialization (Oxfam 2017). The three most notable ongoing SEZ projects are the Kyaukpyu SEZ in the rural but strategically important Rakhine State, which is also the largest SEZ in Myanmar, the Thilawa SEZ on the outskirts of Myanmar's former capital Yangon, and the Dawei SEZ in the Tanintharyi Region. Tanintharyi is a long narrow southern territory of Myanmar bordering the Andaman Sea to the west and Thailand to the east.

    "Although they are expected to encourage economic growth and reduce poverty, all three SEZ projects continue to face local opposition, particularly the Kyaukpyu and Dawei SEZs. The International Commission of Jurists (2017) has reported that SEZs in Myanmar are linked to human rights violations and environmental abuses (Donateo 2017). Although Myanmar's SEZ law adopted in 2014 reaffirms the applicability of environmental regulations to SEZ development, it does not clearly delineate responsibilities between developers and the state (DICA 2014). The law also does not conform with international human rights standards (MCRB 2018)."

    Read more:
    sciencedirect.com/science/arti

    #RaceToTheBottom #HumanRightsViolations #Pollution #EnvironmentalDegradation #EconomicSacrificZones #ForcedRelocation #ForcedDisplacement #HumanRightsViolations #EnvironmentalDegradation #IndigenousPeoples #ForestPeoples #SaveTheForests #Exploitation #CorporateColonialism

  11. Spirituality & Religious Studies @spiritualityreligiousstudies.wordpress.com@spiritualityreligiousstudies.wordpress.com ·

    St. Rose of Lima

    She was born Isabel Flores de Oliva (April 20, 1586-August 24, 1617). She was a member of the Third Order of St. Dominic in Lima, Peru, Spanish Empire. She was known for her life of severe penance & her care of the poor of the city through her own private efforts.

    Rose of Lima was born to a noble family & is the patroness saint of embroidery, gardening, cultivation of blooming flowers, florists, embroiderers, sewing lace, gardeners, people ridiculed or misunderstood for their piety, the resolution of family quarrels, against vanity, & the indigenous peoples of the Americas. She was the 1st person born in the Americas to be canonized as a saint.

    As a saint, Rose of Lima has been designated as a co-patroness of the Philippines, along with Pudentiana. Both saints were moved to Second-class patronage in September 1942 by Pope Pius XII. But Rose remains the main patroness of Peru & the local people of Latin America. Her image was formerly featured on the highest denomination banknote of Peru.

    Her nickname “Rose” comes from a story in her infancy: a servant claimed to have seen her face change into a rose. In 1597, Isabel was confirmed by the Archbishop of Lima, Toribio de Mogrovejo, who was also declared a saint. She then formally changed her name to Rose (Rosa in Spanish) at that time.

    When she was a young girl, she copied Catherine of Siena. She started praying 3x a week & performed severe penances in secret. She was admired for her beauty. She cut off her hair & rubbed peppers on her face, to distract from her beauty. She was upset that men were starting to notice her, & not for her spirituality. She turned away all of her suitors. Her family wasn’t having any of that.

    Much to her parents’ chigrin, Rose spent a LOT of time thinking about the Blessed Sacrament, which she received daily. This is rare, & odd, for the time. She wanted to take a vow of virginity. But her parents didn’t want that! Out of frustration, her dad gave her a room to herself at the family home.

    In addition to fasting, she permanently abstained from eating meat. She helped the sick & hungry around her community. She would bring them to the room, her dad built, to take care of the sick. To help her family financially, Rose would sell fine needlework she made. She would also take flowers to the market to sell as well.

    To help the poor, she would make & sell lace & embroidery. This was in addition to all the prayer & she did penance in a small grotto she’d built. She was otherwise a recluse. She only left her room to go to church.

    She attracted the attention of the friars of the Dominican Order. She wanted to become a nun. But her dad wasn’t hearing any of that noise. So instead, she entered the Third Order of St. Dominic, while she was living in her parents’ home.

    When she was 20, she started wearing the habit of a tertiary & took a vow of perpetual virginity. A tertiary is a lay member of a religious order’s Third Order, who lives in the secular (worldly) world while they strive for Christian perfection by following the spiritual way of life associated with that particular order. The First Order is the clergy, the Second Order is the religious women in the community (official nuns).

    She allowed herself only 2 hours a night of sleep, at most, so she could have more time to devote to prayer. She also wore a heavy metal crown made of silver, that had small spikes on the inside. This was to imitate the Crown of Thorns worn by Jesus.

    For 11 years, she lived like this. Throughout this time, there would be periods of ecstasy. She passed away on August 24, 1617, at the age of 31. She had been battling a long illness. It’s said that she prophesied her death date.

    Her funeral was held in the cathedral. It was attended by all the public authorities of Lima. August 23 is her feast day. It’s August 30th in the Traditional calendar.

    Rose was beatified by Pope Clement IX on May 10, 1667. She was canonized on April 12, 1671 by Pope Clement I. She was the first Catholic in the Americas to be officially declared a saint.

    Her shine is inside of the convent of St. Dominic in Lima. The Catholic Church says that many miracles happened after her death: she cured a leper; & at the time of her death, the city of Lima smelled like roses; roses started falling from the sky.

    Rose’s skull, surmounted with a crown of roses, is on public display at the Basilica in Lima, Peru.

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    #10May1667 #12April1671 #1597 #20April1586 #24August1617 #Americas #ArchbishopOfLima #August23 #August30 #Basilica #Beatified #BlessedSacrament #Canonized #Cathedral #CatherineOfSiena #Convent #CrownOfThorns #CultivationOfBloomingFlowers #DominicanOrder #Embroidery #Embroilerers #fasting #FeastDay #FineNeedlework #Florists #Gardeners #Gardening #IndigenousPeoples #IsabelFloresDeOliva #Lace #LatinAmerica #Leper #Lima #Miracles #Nun #PerpetualVirginity #Peru #Philippines #Piety #PopeClementIX #PopeClementX #PopePiusXII #Pudentiana #Recluse #ReligiousEcstasy #Rosa #Roses #Saint #September1942 #SewingLace #Shrine #Skull #Spanish #SpanishEmpire #StDominic #StRoseOfLima #Tertiary #ThirdOrderOfStDominic #ToribioDeMogrovejo #TraditionalCalender #Vanity #VowOfVirginity

  12. Remember the 'callous' fatal hit-run driver's home detention in the NT?

    "The NT's attorney-general has been accused of failing to declare a conflict of interest over her relation to fatal hit-and-run driver Jake Danby."
    abc.net.au/news/2025-09-19/nt-

    NT DPP considering appeal of 'callous' fatal hit-run driver's home detention
    abc.net.au/news/2025-09-17/nt-
    #pedestrians #cars #motorists #speeding #RoadTrauma #HitAndRun #culture #law #IndigenousPeoples #dehumanisation #HateCrime #RuleOfLaw #ConflictOfInterest #Australia

  13. NT DPP considering appeal of 'callous' fatal hit-run driver's home detention

    "The NT has the nation's highest rate of pedestrian deaths, with the majority of victims being Indigenous people, and data shows one in four drivers do not stop to help...Incidents like this are a stark reminder of the systemic challenges our communities continue to face — ongoing racism, inequity and a justice system that too often fails to hold offenders fully accountable."
    >>
    abc.net.au/news/2025-09-17/nt-
    #pedestrians #cars #motorists #RoadTrauma #HitAndRun #culture #law #IndigenousPeoples #dehumanisation #HateCrime

  14. Murders, #megaprojects and a ‘new Panama Canal’ in Mexico

    #Activists suspect murders of 15 #Indigenous community members are linked to their opposition to a proposed megaproject.

    By Eoin Wilson
    Published On 13 Jul 2020

    Mexico City, Mexico – "The murders bore all the hallmarks of drug cartel executions. Fifteen victims – all members of the Ikoots Indigenous community – had been beaten, shot, and their bodies burned in a field just outside Huazantlan del Rio, a village in the municipality of San Mateo del Mar in Oaxaca, southern Mexico, in late June. An as-yet-unknown number of people were also 'disappeared'.

    "At first the local government, headed by Mayor Bernardino Ponce Hinojosa, blamed the killings on a shadowy figure and an unnamed organised-crime group. Officials also acknowledged intra-community grievances and political infighting, caused by dissatisfaction with municipal elections and tension over last October’s mayoral election, which Ponce Hinojosa won.

    "San Mateo used to be governed by an Indigenous 'popular assembly', which made decisions by consensus and served on a one-year rotation. But in 2017, this changed to a ballot-based electoral approach, leading to tensions that increased after the mayor’s disputed 2019 win.

    "The Ikoots, most of whom consider the popular assembly to be the legitimate source of authority in the region, allege that the vote was fraudulent. They also accuse the mayor and a local businessman of being complicit in the wave of violence, sources told Al Jazeera, speaking on condition of anonymity for fear of reprisals.

    "Meanwhile, a collective of 15 civil society and teachers’ organisations, the National Coordination of Education Workers (CNTE), has accused the Cartel de Jalisco Nueva Generacion (CJNG) – one of Mexico’s most violent and territorially-ambitious cartels – of committing the murders.

    "The allegations came in the same week that the CJNG was accused of the attempted assassination of Mexico City’s chief of police in an ambush with heavy weapons in which three people were killed.

    "Although CNTE gave no evidence to support its accusation, many in San Mateo believe the claims because the cartel had already been active in their Istmo region, which boasts a wealth of mineral resources and a strategic location.

    "The Istmo (or Isthmus in English) spans the states of Oaxaca and Veracruz at the narrowest point between the Pacific and the Atlantic. It is the site of the controversial 'Interoceanic' or 'Transistmico' corridor project, initiated by the government of Andres Manuel Lopez Obrador and opposed by many Indigenous communities."

    aljazeera.com/features/2020/7/

    #Ikoots #IndigenousActivists #MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #Oaxaca #Veracruz #IndigenousCulture #ExtractiveIndustries #InteroceanicCorridor #TransistmicoCorridor #Istmo #IsthmusOfTehuantepec #Tehuntepec

  15. From the Bretton Woods Project: Focus on #MegaProjects

    "The [#WorldBank] ’s shift towards leveraging private sector finance for development (see Governance above), which has gained momentum since 2015, includes a particular emphasis on promoting ‘infrastructure as an asset class’, in order to crowd in institutional #investors. This policy initiative is highly dependent on mega-infrastructure projects – and, as noted by a letter sent by concerned economists in October 2018, currently lacks a framework for aligning such mega-projects with the Paris Climate Agreement or the Sustainable Development Goals (SDGs).

    "This is of major concern, given that many planned ‘mega-corridors’ in developing regions are predicated on building a new generation of carbon-intensive infrastructure. In many cases, the Bank continues to support such projects that, while not ‘fossil fuel investments’ per se, are part of such carbon-intensive mega-corridors (see Observer Autumn 2018)."

    Paper: Infrastructure Megaprojects as World Erasers: Cultural Survival in the Context of the Interoceanic Corridor of the Isthmus of Tehuantepec

    Author: Susanne Hofmann, November 8, 2024

    "This article explores the meaning of infrastructural changes resulting from the Corredor Interoceánico del Istmo de Tehuantepec (CIIT) infrastructure project for the cultural survival
    of Indigenous peoples resident in the Isthmus of Tehuantepec region through the lens of ontological justice. The CIIT is being promoted as a multimodal road and rail transport corridor that will link the Gulf of Mexico with the Pacific Ocean, speed up global trade and benefit local residents. Based on interviews with affected residents in the states of Oaxaca and Veracruz, this research found that there is a strong desire for the continuity of existing, collective life
    projects, Indigenous languages, cultural identities, beliefs, spirituality, established political and legal systems, and solidarity economy. De facto, the CIIT infrastructure project functions
    as a technology of erasure of other lifeworlds, imposing integration into the One-World World (Escobar, 2016) and assimilation of Indigenous peoples and Afrodescendant communities.
    Contemporary legal frameworks are not sufficient to guarantee alterlivability (Hamraie, 2020). Therefore, infrastructural megaprojects based on modern/colonial-extractivist-
    developmentalist premises continue to threaten the futurity of Indigenous and
    Afrodescendant life projects.

    [...]

    "An increasing number of infrastructure corridors, such as the Corredor Interoceánico, are currently being built across the globe (e.g. the Belt and Road Initiative/China, Corredor Bioceánico/Paraguay; Corredor Interoceánico/Chile-Bolivia-Brazil; The Northern Transport Corridor in East Africa/Kenya-Ethiopia-South Sudan – just to name a few). These projects are directed at reducing ‘economic distance’ –i.e. speeding up the transport of goods across
    geographical distance whilst lowering the cost (Hildyard, 2016: 20). In the process, infrastructure megacorridors restructure whole regions into purpose-specific zones for export, logistics, transit, housing development, resource extraction, manufacturing etc.

    "Thereby, they fragment geographic space, generating a distinctive reterritorialisation of the space to develop sites of capitalist growth. Megacorridors connect what Lerner (2010) called 'sacrifice zones' – geographic areas where processes of natural resource extraction cause permanent environmental damage – to global circuits of capital. Across Latin America the social and environmental impacts of extractive megaprojects and resistance against them has
    been widely documented (Aguilar Rivero & Echavarría Cango, 2019; Domínguez, 2015, 2017;
    Domínguez & Corona, 2016; Ibarra García & Talledos Sánchez, 2016; Pérez Negrete, 2017; Rodríguez Wallenius, 2015). This article explores the meaning of infrastructural changes resulting from the CIIT project for the cultural survival of Indigenous peoples resident in the Isthmus of Tehuantepec region through the lens of ontological justice."

    Original paper:
    journals.sagepub.com/doi/abs/1

    PDF version:
    eprints.lse.ac.uk/120254/1/SHo

    #MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #SustainableDevelopmentGoals #DeGrowth #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #IsthmusOfTehuantepec #OntologicalJustice #Tehuantepec #ExtractiveIndustries #Oaxaca #Veracruz #CorredorInteroceánico #BeltAndRoadInitiative #CorredorBioceánico #NorthernTransportCorridor #China, #Paraguay; Corredor #Chile #Bolivia #Brazil #EastAfrica #Kenya #Ethiopia #SouthSudan #IndigenousCulture #AfrodescendantCulture

  16. Causing major harms through development projects

    "World Bank-funded projects have also continually been found to be in direct, serious violation of international human rights standards. Major recurring issues include mass evictions and the forced displacement of peoples and communities for major infrastructure and agricultural projects (see Observer Spring 2015), violations of the rights of indigenous and forest peoples, targeting of human rights defenders, triggering local food insecurity, and serious labour rights violations, such as child and forced labour reportedly being used in Bank-funded projects (see Observer Winter 2016). The IFC has also been shown on several occasions to have invested in companies that avoid or evade taxes (see Observer Autumn 2016). More recently, the Bank has also acknowledged that its projects can create an environment that can foster gender-based violence, including sexual abuse and the spread of HIV/AIDS (see Observer Spring 2017).

    "To safeguard against risks like these, the World Bank launched its revised Environmental and Social Framework in 2018, although it applies only to its project lending and not to its DPF.

    "Many in civil society remain unconvinced that the safeguards are fit for purpose if the Bank is to deliver on its mandate to implement policies that benefit the poorest, especially as the Bank is set to focus on more complex and difficult environments from 2018."

    #ForcedRelocation #ForcedDisplacement #HumanRightsViolations #EnvironmentalDegradation #IndigenousPeoples #ForestPeoples #SaveTheForests #Exploitation #CorporateColonialism
    #IMFLoanSharks #WorldBank #GenderBasedViolence #ManCamps

  17. #ApacheStronghold at Peehee Mu'huh Locked Gates for People of Prayer

    On the Journey to the Supreme Court

    By Apache Stronghold, #CensoredNews
    August 8, 2024

    "Apache Stronghold visited Peehee Mu’huh (#ThackerPass), the second stop on the Prayer Journey to the Supreme Court [#SCOTUS] to Stop the Shattering of Human Existence and Protect #MotherEarth.

    "We visited with the People of #RedMountain, who are fighting a #LithiumMine that is destroying their #SacredSite. When we arrived at the entrance to Peehee Mu’huh, we found a chain link wall with a locked gate, blocking everyone except those authorized by the mine.

    "Security trucks came to go through the gate, and one of the drivers admitted that they knew the Apache Stronghold would be there with the People of Red Mountain.

    "One truck drove off toward the mine, while the other driver re-locked the gate and left, emphasizing that the mining company has access to Peehee Mu’huh, but the Indigenous people who were stewards of the land since time immemorial, and all others who would go there to pray, are locked out.

    "Dr. Wendsler Nosie Sr. said, 'It’s a sad reminder that people don’t know the day could come, if #OakFlat is ever transferred to #ResolutionCopper, that the acorns, #MedicinePlants, and water could be locked away behind a gate facing death at the hands of a corporation.

    "'People need to come together to stop this desecration happening at Peehee Mu’huh and prevent it from happening everywhere else, before it’s too late.'

    "Costanoan Rumsen #CarmelTribe said, 'We are honored to welcome and pray along side the Apache Stronghold and Protect Oak Flat on their Prayer Journey. Please join us in prayer this Saturday from 7 am-12 noon.' Chief Ya'anna Learning Village and Tuatukar Eco-Cultural Center for Indigenous Regeneration, 4500 Via Marisol, #Los AngelesCalifornia 90042.

    "For those who can’t join us in person, please pray for us as we travel to the Supreme Court, and follow along on the journey here.

    bsnorrell.blogspot.com/2024/08

    #PeeHeeMuhuh #NoCopperMiningWithoutConsent #IndigenousPeoples #IndigenousNews #RioTinto CopperMine #BHP #Apache #NDAA #BigMountain #CulturalGenocide #Genocide #Arizona #ChichilBildagoteel #RioTinto #CopperMine #SanCarlosApache #Arizona #ProtectOakFlat #protectthesacred #DefendTheSacred #IndigenousActivism #SaveOakFlat #WaterIsLife #SacredSite #CopperMining #RecycleCopper #MiningWithoutConsent #ProtectTheSacred #CulturalGenocide #Ecocide #NativeAmericanNews #Greenwashing #NoMiningWithoutConsent #CorporateColonialism #PeacefulProtest

  18. [Photos] #PrayerHorseRide to Peehee Mu'huh

    Nanesootuhina Pookoo Goobakatudu

    #CensoredNews, March 28, 2024
    Photos by Melissa Robles-Dyer

    Peehee Mu'huh (#ThackerPass) -- "The Prayer Horse Ride, March 17-26, began in Schurz on its jouney to Peehee Mu’huh, Thacker Pass. The ride is in the traditional, ancestral and #unceded lands of the #Paiute, #Shoshone and #Bannock.

    "'We do this prayer ride to reconnect our way of life,' said #JoshDiniSr., #WalkerRiverPaiute, #WaterProtector and #PrayerHorseRider.

    "The Prayer Horse Ride is to raise awareness about #LithiumMining in #McDermittCaldera, and also #CopperMining in the #PineNutHills, in remembrance of Missing and Murdered Indigenous Women/People (#MMIW / #MMIP). Riders are revitalizing cultural identity, languages and lifeways in #Indigenous communities."

    bsnorrell.blogspot.com/2024/03

    #ProtectThackerPass #IndigenousActivism #IndigenousPeoples #PeeheeMuhuh #NoLithiumMining #EnvironmentalRacism #RecycleElectronics #RecycleLithium #LandBack #TraditionalLands #LithiumNevada #LithiumAmerica #RioTinto #CorporateColonialism

  19. @jhaue "#EquinoxResources wants to start drilling at its #Hamersley Iron Ore Project to move it towards commercialisation, but WGAC says that will impact two #Aboriginal heritage sites in the area and has called for the company to abandon its plans.

    "#WGAC is also campaigning against the mine proposal as a whole, saying it will damage ground and surface #water connected to #HamersleyGorge in #Karijini.

    "The parties have been unable to reach an agreement, and Equinox has lodged an #Aboriginal Heritage Act Section 18 application — the controversial mechanism that allowed #RioTinto to destroy #JuukanGorge in 2020 — with the state government."

    abc.net.au/news/2024-02-25/tra

    #Australia #Pilbara #Mining #SLAPPs #Lawsuits #CorporateColonialism #LandBack #IndigenousPeoples

  20. #HighRates of #smoking among #Indigenous people not only pose serious #risks to personal #health but also #culture , according to a #Cree (#nehiyô ) #doctor in #Alberta
    "When we look at the tremendous amount of #trauma that #IndigenousPeoples have experienced through #ColonialViolence , we know that they're more #predisposed to regulating their emotions… by #misusing substances, whether that is #alcohol or #drugs ," Makokis said.

    cbc.ca/amp/1.6779076

    #NativeCanada #Canada #NativeHealth