#traditionalecologicalknowledge — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #traditionalecologicalknowledge, aggregated by home.social.
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10 #IndigenousGardening Techniques Still Used Today
By: Robin Sweetser, May 3, 2026
"As gardeners, we are connected to all people who have come before us, caring for the earth and learning how to best grow crops. Ready for the best gardening techniques? Let’s have a look at some age-old gardening wisdom that’s still relevant today.
A Long History of #Gardening
#Gourds, #beans, and #peppers were being cultivated in #Mexico by 5500 BC, and by 5000 BC, #maize was being grown in #Mesoamerica, and #potatoes in #SouthAmerica. The success or failure of these crops had a major impact on people’s survival. It was critical not only that the land provided sustenance but that it sustained them year after year, which required knowledge of #sustainable growing techniques to preserve the land for future generations.
We hear buzzwords like 'sustainable' or 'permaculture' and 'organic' today. But these techniques were here long before we started talking about 'going green.' Perhaps your grandparents also knew some of the older, gentler ways. Many are simply intuitive and based on fostering a closer relationship with nature and the land. If you don’t already, you might want to think about integrating some of these techniques into your own landscape.
Many of the following practices are often viewed as 'new' to the gardening world, but they’ve been around for a long, long time. They have all been traditionally used by #NativeAmerican peoples, but that is not to say that all of these techniques were used by all Native American cultures. Just like separate countries, #Indigenous cultures vary widely in their gardening philosophies and techniques. Below are just a few #sustainable, Earth-conscious ways to grow a better garden.
These practices originate from diverse Indigenous nations across North and South America, including the #Haudenosaunee (#Iroquois), #Hopi, #Wampanoag, and many others. Agricultural traditions varied widely by climate, geography, and culture.
Companion Planting (the #ThreeSisters Method)
Time-honored gardening wisdom says that certain plants, when grown together, improve each other’s health and yields. For instance, some plants attract beneficial insects that help to protect a companion, while other plants (particularly herbs) act as repellents.
A commonly cited example is the Three Sisters Garden, which has been traditionally practiced by the Wampanoag people of what is now the northeastern United States. A prime demonstration of companion planting at its best, corn provides support for pole beans to climb, the beans add nitrogen to the soil for future crops to use, and squash leaves shade the soil around the taller plants, like a living mulch. Squash’s prickly leaves also deter marauding animal pests. Some would add a fourth sister—a flowering plant such as #sunflowers—to draw in #pollinators.
#Intercropping or #polyculture of plants that have mutual benefits (aka companion planting) mimics the way different species grow together in nature. #Monoculture, on the other hand, leads to the exhaustion of soil nutrients. Indigenous people also discovered that plant diversity meant diet diversity. If one crop should fail, the others could fill that void.
Try 'intercropping' in your vegetable garden. Sneak small crops in between bigger ones; the small crops will be ready before the big ones need the space.
#Terracing for #SoilConservation
Terracing creates flat planting beds in hilly terrain. Taming the steep slopes slows runoff, allowing water to seep into the beds and curb erosion.
Creating terraces in which to garden is an especially good way to garden where rain is seasonal, sporadic, and often comes in heavy downpours. In the southwestern U.S., for example, terracing was key to the agricultural success of the Anasazi and their descendants, the #Hopi, who still use terraced gardens today. This can be seen in the village of #HotevillaBacavi, in northern Arizona, where traditional #TerracedGardens were restored in the 1990s.
If you wish to garden sustainably on sloped land for years to come, the use of terracing is essential in avoiding soil erosion that carries your precious topsoil away.
There are different types of #terracing. If you have a slope, consider using some rocks or retaining walls to create a series of flattened areas, mitigating runoff. Ancient terraces are seen all over the steep terrain in #Greece, too.
Traditional Irrigation Methods
Thousands of years ago, the Anasazi people inhabited what is now the Four Corners region of the U.S., an area known for its low annual rainfall. They traditionally built catchments, check dams (dams made of rock that held onto soil but allowed water to pass through), and reservoirs to collect the infrequent stormwater. The Hopi people of northern Arizona also use these age-old techniques to irrigate their gardens in this arid landscape, although modern technology has allowed for expanded #WaterConservation efforts.
If you live in a dry area, storing water in ponds, cisterns, or even a #RainBarrel is a wise idea, as the reserved water can be used for irrigation as needed.
Conversely, in areas with floods, people learned how to use what could be destructive as a way to boost productivity. For example, one technique was to create shallow depressions so that when the floodwaters rose, the water could be stored. Another technique was to use #canals near rivers to divert water to nearby farmland."
Read more:
https://www.almanac.com/10-indigenous-gardening-techniques-still-used-today#SolarPunkSunday #GrowYourOwnFood #NativeAmericans #TraditionalTechnology #ClimateChangeGardening #TraditionalEcologicalKnowledge #TEK #TerracedGardens #RainGardens
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10 #IndigenousGardening Techniques Still Used Today
By: Robin Sweetser, May 3, 2026
"As gardeners, we are connected to all people who have come before us, caring for the earth and learning how to best grow crops. Ready for the best gardening techniques? Let’s have a look at some age-old gardening wisdom that’s still relevant today.
A Long History of #Gardening
#Gourds, #beans, and #peppers were being cultivated in #Mexico by 5500 BC, and by 5000 BC, #maize was being grown in #Mesoamerica, and #potatoes in #SouthAmerica. The success or failure of these crops had a major impact on people’s survival. It was critical not only that the land provided sustenance but that it sustained them year after year, which required knowledge of #sustainable growing techniques to preserve the land for future generations.
We hear buzzwords like 'sustainable' or 'permaculture' and 'organic' today. But these techniques were here long before we started talking about 'going green.' Perhaps your grandparents also knew some of the older, gentler ways. Many are simply intuitive and based on fostering a closer relationship with nature and the land. If you don’t already, you might want to think about integrating some of these techniques into your own landscape.
Many of the following practices are often viewed as 'new' to the gardening world, but they’ve been around for a long, long time. They have all been traditionally used by #NativeAmerican peoples, but that is not to say that all of these techniques were used by all Native American cultures. Just like separate countries, #Indigenous cultures vary widely in their gardening philosophies and techniques. Below are just a few #sustainable, Earth-conscious ways to grow a better garden.
These practices originate from diverse Indigenous nations across North and South America, including the #Haudenosaunee (#Iroquois), #Hopi, #Wampanoag, and many others. Agricultural traditions varied widely by climate, geography, and culture.
Companion Planting (the #ThreeSisters Method)
Time-honored gardening wisdom says that certain plants, when grown together, improve each other’s health and yields. For instance, some plants attract beneficial insects that help to protect a companion, while other plants (particularly herbs) act as repellents.
A commonly cited example is the Three Sisters Garden, which has been traditionally practiced by the Wampanoag people of what is now the northeastern United States. A prime demonstration of companion planting at its best, corn provides support for pole beans to climb, the beans add nitrogen to the soil for future crops to use, and squash leaves shade the soil around the taller plants, like a living mulch. Squash’s prickly leaves also deter marauding animal pests. Some would add a fourth sister—a flowering plant such as #sunflowers—to draw in #pollinators.
#Intercropping or #polyculture of plants that have mutual benefits (aka companion planting) mimics the way different species grow together in nature. #Monoculture, on the other hand, leads to the exhaustion of soil nutrients. Indigenous people also discovered that plant diversity meant diet diversity. If one crop should fail, the others could fill that void.
Try 'intercropping' in your vegetable garden. Sneak small crops in between bigger ones; the small crops will be ready before the big ones need the space.
#Terracing for #SoilConservation
Terracing creates flat planting beds in hilly terrain. Taming the steep slopes slows runoff, allowing water to seep into the beds and curb erosion.
Creating terraces in which to garden is an especially good way to garden where rain is seasonal, sporadic, and often comes in heavy downpours. In the southwestern U.S., for example, terracing was key to the agricultural success of the Anasazi and their descendants, the #Hopi, who still use terraced gardens today. This can be seen in the village of #HotevillaBacavi, in northern Arizona, where traditional #TerracedGardens were restored in the 1990s.
If you wish to garden sustainably on sloped land for years to come, the use of terracing is essential in avoiding soil erosion that carries your precious topsoil away.
There are different types of #terracing. If you have a slope, consider using some rocks or retaining walls to create a series of flattened areas, mitigating runoff. Ancient terraces are seen all over the steep terrain in #Greece, too.
Traditional Irrigation Methods
Thousands of years ago, the Anasazi people inhabited what is now the Four Corners region of the U.S., an area known for its low annual rainfall. They traditionally built catchments, check dams (dams made of rock that held onto soil but allowed water to pass through), and reservoirs to collect the infrequent stormwater. The Hopi people of northern Arizona also use these age-old techniques to irrigate their gardens in this arid landscape, although modern technology has allowed for expanded #WaterConservation efforts.
If you live in a dry area, storing water in ponds, cisterns, or even a #RainBarrel is a wise idea, as the reserved water can be used for irrigation as needed.
Conversely, in areas with floods, people learned how to use what could be destructive as a way to boost productivity. For example, one technique was to create shallow depressions so that when the floodwaters rose, the water could be stored. Another technique was to use #canals near rivers to divert water to nearby farmland."
Read more:
https://www.almanac.com/10-indigenous-gardening-techniques-still-used-today#SolarPunkSunday #GrowYourOwnFood #NativeAmericans #TraditionalTechnology #ClimateChangeGardening #TraditionalEcologicalKnowledge #TEK #TerracedGardens #RainGardens
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10 #IndigenousGardening Techniques Still Used Today
By: Robin Sweetser, May 3, 2026
"As gardeners, we are connected to all people who have come before us, caring for the earth and learning how to best grow crops. Ready for the best gardening techniques? Let’s have a look at some age-old gardening wisdom that’s still relevant today.
A Long History of #Gardening
#Gourds, #beans, and #peppers were being cultivated in #Mexico by 5500 BC, and by 5000 BC, #maize was being grown in #Mesoamerica, and #potatoes in #SouthAmerica. The success or failure of these crops had a major impact on people’s survival. It was critical not only that the land provided sustenance but that it sustained them year after year, which required knowledge of #sustainable growing techniques to preserve the land for future generations.
We hear buzzwords like 'sustainable' or 'permaculture' and 'organic' today. But these techniques were here long before we started talking about 'going green.' Perhaps your grandparents also knew some of the older, gentler ways. Many are simply intuitive and based on fostering a closer relationship with nature and the land. If you don’t already, you might want to think about integrating some of these techniques into your own landscape.
Many of the following practices are often viewed as 'new' to the gardening world, but they’ve been around for a long, long time. They have all been traditionally used by #NativeAmerican peoples, but that is not to say that all of these techniques were used by all Native American cultures. Just like separate countries, #Indigenous cultures vary widely in their gardening philosophies and techniques. Below are just a few #sustainable, Earth-conscious ways to grow a better garden.
These practices originate from diverse Indigenous nations across North and South America, including the #Haudenosaunee (#Iroquois), #Hopi, #Wampanoag, and many others. Agricultural traditions varied widely by climate, geography, and culture.
Companion Planting (the #ThreeSisters Method)
Time-honored gardening wisdom says that certain plants, when grown together, improve each other’s health and yields. For instance, some plants attract beneficial insects that help to protect a companion, while other plants (particularly herbs) act as repellents.
A commonly cited example is the Three Sisters Garden, which has been traditionally practiced by the Wampanoag people of what is now the northeastern United States. A prime demonstration of companion planting at its best, corn provides support for pole beans to climb, the beans add nitrogen to the soil for future crops to use, and squash leaves shade the soil around the taller plants, like a living mulch. Squash’s prickly leaves also deter marauding animal pests. Some would add a fourth sister—a flowering plant such as #sunflowers—to draw in #pollinators.
#Intercropping or #polyculture of plants that have mutual benefits (aka companion planting) mimics the way different species grow together in nature. #Monoculture, on the other hand, leads to the exhaustion of soil nutrients. Indigenous people also discovered that plant diversity meant diet diversity. If one crop should fail, the others could fill that void.
Try 'intercropping' in your vegetable garden. Sneak small crops in between bigger ones; the small crops will be ready before the big ones need the space.
#Terracing for #SoilConservation
Terracing creates flat planting beds in hilly terrain. Taming the steep slopes slows runoff, allowing water to seep into the beds and curb erosion.
Creating terraces in which to garden is an especially good way to garden where rain is seasonal, sporadic, and often comes in heavy downpours. In the southwestern U.S., for example, terracing was key to the agricultural success of the Anasazi and their descendants, the #Hopi, who still use terraced gardens today. This can be seen in the village of #HotevillaBacavi, in northern Arizona, where traditional #TerracedGardens were restored in the 1990s.
If you wish to garden sustainably on sloped land for years to come, the use of terracing is essential in avoiding soil erosion that carries your precious topsoil away.
There are different types of #terracing. If you have a slope, consider using some rocks or retaining walls to create a series of flattened areas, mitigating runoff. Ancient terraces are seen all over the steep terrain in #Greece, too.
Traditional Irrigation Methods
Thousands of years ago, the Anasazi people inhabited what is now the Four Corners region of the U.S., an area known for its low annual rainfall. They traditionally built catchments, check dams (dams made of rock that held onto soil but allowed water to pass through), and reservoirs to collect the infrequent stormwater. The Hopi people of northern Arizona also use these age-old techniques to irrigate their gardens in this arid landscape, although modern technology has allowed for expanded #WaterConservation efforts.
If you live in a dry area, storing water in ponds, cisterns, or even a #RainBarrel is a wise idea, as the reserved water can be used for irrigation as needed.
Conversely, in areas with floods, people learned how to use what could be destructive as a way to boost productivity. For example, one technique was to create shallow depressions so that when the floodwaters rose, the water could be stored. Another technique was to use #canals near rivers to divert water to nearby farmland."
Read more:
https://www.almanac.com/10-indigenous-gardening-techniques-still-used-today#SolarPunkSunday #GrowYourOwnFood #NativeAmericans #TraditionalTechnology #ClimateChangeGardening #TraditionalEcologicalKnowledge #TEK #TerracedGardens #RainGardens
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10 #IndigenousGardening Techniques Still Used Today
By: Robin Sweetser, May 3, 2026
"As gardeners, we are connected to all people who have come before us, caring for the earth and learning how to best grow crops. Ready for the best gardening techniques? Let’s have a look at some age-old gardening wisdom that’s still relevant today.
A Long History of #Gardening
#Gourds, #beans, and #peppers were being cultivated in #Mexico by 5500 BC, and by 5000 BC, #maize was being grown in #Mesoamerica, and #potatoes in #SouthAmerica. The success or failure of these crops had a major impact on people’s survival. It was critical not only that the land provided sustenance but that it sustained them year after year, which required knowledge of #sustainable growing techniques to preserve the land for future generations.
We hear buzzwords like 'sustainable' or 'permaculture' and 'organic' today. But these techniques were here long before we started talking about 'going green.' Perhaps your grandparents also knew some of the older, gentler ways. Many are simply intuitive and based on fostering a closer relationship with nature and the land. If you don’t already, you might want to think about integrating some of these techniques into your own landscape.
Many of the following practices are often viewed as 'new' to the gardening world, but they’ve been around for a long, long time. They have all been traditionally used by #NativeAmerican peoples, but that is not to say that all of these techniques were used by all Native American cultures. Just like separate countries, #Indigenous cultures vary widely in their gardening philosophies and techniques. Below are just a few #sustainable, Earth-conscious ways to grow a better garden.
These practices originate from diverse Indigenous nations across North and South America, including the #Haudenosaunee (#Iroquois), #Hopi, #Wampanoag, and many others. Agricultural traditions varied widely by climate, geography, and culture.
Companion Planting (the #ThreeSisters Method)
Time-honored gardening wisdom says that certain plants, when grown together, improve each other’s health and yields. For instance, some plants attract beneficial insects that help to protect a companion, while other plants (particularly herbs) act as repellents.
A commonly cited example is the Three Sisters Garden, which has been traditionally practiced by the Wampanoag people of what is now the northeastern United States. A prime demonstration of companion planting at its best, corn provides support for pole beans to climb, the beans add nitrogen to the soil for future crops to use, and squash leaves shade the soil around the taller plants, like a living mulch. Squash’s prickly leaves also deter marauding animal pests. Some would add a fourth sister—a flowering plant such as #sunflowers—to draw in #pollinators.
#Intercropping or #polyculture of plants that have mutual benefits (aka companion planting) mimics the way different species grow together in nature. #Monoculture, on the other hand, leads to the exhaustion of soil nutrients. Indigenous people also discovered that plant diversity meant diet diversity. If one crop should fail, the others could fill that void.
Try 'intercropping' in your vegetable garden. Sneak small crops in between bigger ones; the small crops will be ready before the big ones need the space.
#Terracing for #SoilConservation
Terracing creates flat planting beds in hilly terrain. Taming the steep slopes slows runoff, allowing water to seep into the beds and curb erosion.
Creating terraces in which to garden is an especially good way to garden where rain is seasonal, sporadic, and often comes in heavy downpours. In the southwestern U.S., for example, terracing was key to the agricultural success of the Anasazi and their descendants, the #Hopi, who still use terraced gardens today. This can be seen in the village of #HotevillaBacavi, in northern Arizona, where traditional #TerracedGardens were restored in the 1990s.
If you wish to garden sustainably on sloped land for years to come, the use of terracing is essential in avoiding soil erosion that carries your precious topsoil away.
There are different types of #terracing. If you have a slope, consider using some rocks or retaining walls to create a series of flattened areas, mitigating runoff. Ancient terraces are seen all over the steep terrain in #Greece, too.
Traditional Irrigation Methods
Thousands of years ago, the Anasazi people inhabited what is now the Four Corners region of the U.S., an area known for its low annual rainfall. They traditionally built catchments, check dams (dams made of rock that held onto soil but allowed water to pass through), and reservoirs to collect the infrequent stormwater. The Hopi people of northern Arizona also use these age-old techniques to irrigate their gardens in this arid landscape, although modern technology has allowed for expanded #WaterConservation efforts.
If you live in a dry area, storing water in ponds, cisterns, or even a #RainBarrel is a wise idea, as the reserved water can be used for irrigation as needed.
Conversely, in areas with floods, people learned how to use what could be destructive as a way to boost productivity. For example, one technique was to create shallow depressions so that when the floodwaters rose, the water could be stored. Another technique was to use #canals near rivers to divert water to nearby farmland."
Read more:
https://www.almanac.com/10-indigenous-gardening-techniques-still-used-today#SolarPunkSunday #GrowYourOwnFood #NativeAmericans #TraditionalTechnology #ClimateChangeGardening #TraditionalEcologicalKnowledge #TEK #TerracedGardens #RainGardens
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10 #IndigenousGardening Techniques Still Used Today
By: Robin Sweetser, May 3, 2026
"As gardeners, we are connected to all people who have come before us, caring for the earth and learning how to best grow crops. Ready for the best gardening techniques? Let’s have a look at some age-old gardening wisdom that’s still relevant today.
A Long History of #Gardening
#Gourds, #beans, and #peppers were being cultivated in #Mexico by 5500 BC, and by 5000 BC, #maize was being grown in #Mesoamerica, and #potatoes in #SouthAmerica. The success or failure of these crops had a major impact on people’s survival. It was critical not only that the land provided sustenance but that it sustained them year after year, which required knowledge of #sustainable growing techniques to preserve the land for future generations.
We hear buzzwords like 'sustainable' or 'permaculture' and 'organic' today. But these techniques were here long before we started talking about 'going green.' Perhaps your grandparents also knew some of the older, gentler ways. Many are simply intuitive and based on fostering a closer relationship with nature and the land. If you don’t already, you might want to think about integrating some of these techniques into your own landscape.
Many of the following practices are often viewed as 'new' to the gardening world, but they’ve been around for a long, long time. They have all been traditionally used by #NativeAmerican peoples, but that is not to say that all of these techniques were used by all Native American cultures. Just like separate countries, #Indigenous cultures vary widely in their gardening philosophies and techniques. Below are just a few #sustainable, Earth-conscious ways to grow a better garden.
These practices originate from diverse Indigenous nations across North and South America, including the #Haudenosaunee (#Iroquois), #Hopi, #Wampanoag, and many others. Agricultural traditions varied widely by climate, geography, and culture.
Companion Planting (the #ThreeSisters Method)
Time-honored gardening wisdom says that certain plants, when grown together, improve each other’s health and yields. For instance, some plants attract beneficial insects that help to protect a companion, while other plants (particularly herbs) act as repellents.
A commonly cited example is the Three Sisters Garden, which has been traditionally practiced by the Wampanoag people of what is now the northeastern United States. A prime demonstration of companion planting at its best, corn provides support for pole beans to climb, the beans add nitrogen to the soil for future crops to use, and squash leaves shade the soil around the taller plants, like a living mulch. Squash’s prickly leaves also deter marauding animal pests. Some would add a fourth sister—a flowering plant such as #sunflowers—to draw in #pollinators.
#Intercropping or #polyculture of plants that have mutual benefits (aka companion planting) mimics the way different species grow together in nature. #Monoculture, on the other hand, leads to the exhaustion of soil nutrients. Indigenous people also discovered that plant diversity meant diet diversity. If one crop should fail, the others could fill that void.
Try 'intercropping' in your vegetable garden. Sneak small crops in between bigger ones; the small crops will be ready before the big ones need the space.
#Terracing for #SoilConservation
Terracing creates flat planting beds in hilly terrain. Taming the steep slopes slows runoff, allowing water to seep into the beds and curb erosion.
Creating terraces in which to garden is an especially good way to garden where rain is seasonal, sporadic, and often comes in heavy downpours. In the southwestern U.S., for example, terracing was key to the agricultural success of the Anasazi and their descendants, the #Hopi, who still use terraced gardens today. This can be seen in the village of #HotevillaBacavi, in northern Arizona, where traditional #TerracedGardens were restored in the 1990s.
If you wish to garden sustainably on sloped land for years to come, the use of terracing is essential in avoiding soil erosion that carries your precious topsoil away.
There are different types of #terracing. If you have a slope, consider using some rocks or retaining walls to create a series of flattened areas, mitigating runoff. Ancient terraces are seen all over the steep terrain in #Greece, too.
Traditional Irrigation Methods
Thousands of years ago, the Anasazi people inhabited what is now the Four Corners region of the U.S., an area known for its low annual rainfall. They traditionally built catchments, check dams (dams made of rock that held onto soil but allowed water to pass through), and reservoirs to collect the infrequent stormwater. The Hopi people of northern Arizona also use these age-old techniques to irrigate their gardens in this arid landscape, although modern technology has allowed for expanded #WaterConservation efforts.
If you live in a dry area, storing water in ponds, cisterns, or even a #RainBarrel is a wise idea, as the reserved water can be used for irrigation as needed.
Conversely, in areas with floods, people learned how to use what could be destructive as a way to boost productivity. For example, one technique was to create shallow depressions so that when the floodwaters rose, the water could be stored. Another technique was to use #canals near rivers to divert water to nearby farmland."
Read more:
https://www.almanac.com/10-indigenous-gardening-techniques-still-used-today#SolarPunkSunday #GrowYourOwnFood #NativeAmericans #TraditionalTechnology #ClimateChangeGardening #TraditionalEcologicalKnowledge #TEK #TerracedGardens #RainGardens
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#IndigenousKnowledge is crucial in the fight against #ClimateChange – here’s why
Explainers
July 31, 2024Summary
- Indigenous Peoples are custodians of unique knowledge and practices that emphasize the balance between humans and the natural world.
- Many Indigenous traditional practices offer effective climate solutions, such as sustainable agriculture systems and climate-resilient water management.
- By safeguarding key ecosystems that act as carbon sinks and protect #biodiversity, #IndigenousPeoples provide an environmental service to the rest of the world. However, they are frequently excluded from decision-making processes and their rights to lands and resources are not always respected.
- It is impossible to achieve the goals of the #ParisAgreement without full and effective participation of Indigenous Peoples and their free, prior and #InformedConsent.
- Governments must fully recognize the rights of Indigenous Peoples, provide them with direct access to climate finance and capacity building, and integrate Indigenous knowledge into climate policy."#SolarPunkSunday #LandBack #Conservation #Biodiversity
#CommunityMonitoring #Stewardship
#TEK #TraditionalEcologicalKnowledge -
#IndigenousKnowledge is crucial in the fight against #ClimateChange – here’s why
Explainers
July 31, 2024Summary
- Indigenous Peoples are custodians of unique knowledge and practices that emphasize the balance between humans and the natural world.
- Many Indigenous traditional practices offer effective climate solutions, such as sustainable agriculture systems and climate-resilient water management.
- By safeguarding key ecosystems that act as carbon sinks and protect #biodiversity, #IndigenousPeoples provide an environmental service to the rest of the world. However, they are frequently excluded from decision-making processes and their rights to lands and resources are not always respected.
- It is impossible to achieve the goals of the #ParisAgreement without full and effective participation of Indigenous Peoples and their free, prior and #InformedConsent.
- Governments must fully recognize the rights of Indigenous Peoples, provide them with direct access to climate finance and capacity building, and integrate Indigenous knowledge into climate policy."#SolarPunkSunday #LandBack #Conservation #Biodiversity
#CommunityMonitoring #Stewardship
#TEK #TraditionalEcologicalKnowledge -
#IndigenousKnowledge is crucial in the fight against #ClimateChange – here’s why
Explainers
July 31, 2024Summary
- Indigenous Peoples are custodians of unique knowledge and practices that emphasize the balance between humans and the natural world.
- Many Indigenous traditional practices offer effective climate solutions, such as sustainable agriculture systems and climate-resilient water management.
- By safeguarding key ecosystems that act as carbon sinks and protect #biodiversity, #IndigenousPeoples provide an environmental service to the rest of the world. However, they are frequently excluded from decision-making processes and their rights to lands and resources are not always respected.
- It is impossible to achieve the goals of the #ParisAgreement without full and effective participation of Indigenous Peoples and their free, prior and #InformedConsent.
- Governments must fully recognize the rights of Indigenous Peoples, provide them with direct access to climate finance and capacity building, and integrate Indigenous knowledge into climate policy."#SolarPunkSunday #LandBack #Conservation #Biodiversity
#CommunityMonitoring #Stewardship
#TEK #TraditionalEcologicalKnowledge -
#IndigenousKnowledge is crucial in the fight against #ClimateChange – here’s why
Explainers
July 31, 2024Summary
- Indigenous Peoples are custodians of unique knowledge and practices that emphasize the balance between humans and the natural world.
- Many Indigenous traditional practices offer effective climate solutions, such as sustainable agriculture systems and climate-resilient water management.
- By safeguarding key ecosystems that act as carbon sinks and protect #biodiversity, #IndigenousPeoples provide an environmental service to the rest of the world. However, they are frequently excluded from decision-making processes and their rights to lands and resources are not always respected.
- It is impossible to achieve the goals of the #ParisAgreement without full and effective participation of Indigenous Peoples and their free, prior and #InformedConsent.
- Governments must fully recognize the rights of Indigenous Peoples, provide them with direct access to climate finance and capacity building, and integrate Indigenous knowledge into climate policy."#SolarPunkSunday #LandBack #Conservation #Biodiversity
#CommunityMonitoring #Stewardship
#TEK #TraditionalEcologicalKnowledge -
#IndigenousKnowledge is crucial in the fight against #ClimateChange – here’s why
Explainers
July 31, 2024Summary
- Indigenous Peoples are custodians of unique knowledge and practices that emphasize the balance between humans and the natural world.
- Many Indigenous traditional practices offer effective climate solutions, such as sustainable agriculture systems and climate-resilient water management.
- By safeguarding key ecosystems that act as carbon sinks and protect #biodiversity, #IndigenousPeoples provide an environmental service to the rest of the world. However, they are frequently excluded from decision-making processes and their rights to lands and resources are not always respected.
- It is impossible to achieve the goals of the #ParisAgreement without full and effective participation of Indigenous Peoples and their free, prior and #InformedConsent.
- Governments must fully recognize the rights of Indigenous Peoples, provide them with direct access to climate finance and capacity building, and integrate Indigenous knowledge into climate policy."#SolarPunkSunday #LandBack #Conservation #Biodiversity
#CommunityMonitoring #Stewardship
#TEK #TraditionalEcologicalKnowledge -
I found this via @supersquirrel !
#IndigenousLands are crucial for #ClimateMitigation and #resilience.
Research shows their health is a direct result of #IndigenousStewardship.
"As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.
"That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.
"Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
"That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.
" 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.
"The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.
"Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.
" 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'
"The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."
Read more [includes some really good links to articles]:
https://sopuli.xyz/post/47753605#SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge
-
I found this via @supersquirrel !
#IndigenousLands are crucial for #ClimateMitigation and #resilience.
Research shows their health is a direct result of #IndigenousStewardship.
"As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.
"That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.
"Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
"That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.
" 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.
"The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.
"Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.
" 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'
"The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."
Read more [includes some really good links to articles]:
https://sopuli.xyz/post/47753605#SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge
-
I found this via @supersquirrel !
#IndigenousLands are crucial for #ClimateMitigation and #resilience.
Research shows their health is a direct result of #IndigenousStewardship.
"As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.
"That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.
"Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
"That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.
" 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.
"The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.
"Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.
" 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'
"The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."
Read more [includes some really good links to articles]:
https://sopuli.xyz/post/47753605#SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge
-
I found this via @supersquirrel !
#IndigenousLands are crucial for #ClimateMitigation and #resilience.
Research shows their health is a direct result of #IndigenousStewardship.
"As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.
"That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.
"Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
"That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.
" 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.
"The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.
"Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.
" 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'
"The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."
Read more [includes some really good links to articles]:
https://sopuli.xyz/post/47753605#SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge
-
I found this via @supersquirrel !
#IndigenousLands are crucial for #ClimateMitigation and #resilience.
Research shows their health is a direct result of #IndigenousStewardship.
"As the impacts of #ClimateChange continue to escalate, a growing number of climate scientists and policymakers cite Indigenous lands as a model for their rich #biodiversity and effective carbon storage. But that recognition has not always translated into space for Indigenous leaders in climate negotiations, access to #ClimateResilience funding, or enforcement of #HumanRights standards.
"That has been the case for decades. But the problems do not stop there. New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated.
"Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
"That’s the finding of research from Conservation International, which shows that traditional knowledge, community protocol, and Indigenous culture play a direct role in protecting forests, wildlife, and the environment. Sushma Shrestha, who is #Indigenous #Newar from #Nepal and the study’s lead author, said the research comes at a critical time.
" 'All of humanity relies on everything that #IndigenousPeoples have to contribute and offer in terms of their lands, in terms of carbon storage, in terms of biodiversity conservation,' she said.
"The study, released as a narrative report and a peer-reviewed study, explores how #IndigenousKnowledge and practices benefit the planet. It also found that all 43 of the surveyed communities are experiencing drought, extreme weather, and other adverse impacts from climate change. More than half are affected by #ExtractiveIndustries like #mining and #logging.
"Researchers interviewed 49 Indigenous leaders from six continents about how they steward their land, which ranged from the Amazon rainforest to East African savannas and Pacific Islands. They found that traditional management practices like avoiding #overfishing, maintaining sacred spaces, watching for fires and other threats, and direct resistance against extraction contribute to the remarkable health of Indigenous territory. Ninety-six percent of respondents said they had land set aside for special uses, like spiritual practices, that also benefit the environment by protecting those spaces and ecosystems. Shrestha stressed that although each Indigenous community is distinct, there are shared lessons the entire world can learn from.
" 'It’s a time where all hands need to be on deck,' Shrestha said. 'And collectively, actions need to be taken, and indigenous peoples have been doing this on their own for a very long time.'
"The study builds on years of research that shows, among other things, that the world’s healthiest forests are on Indigenous lands and conservation efforts are more effective when they incorporate Indigenous autonomy and decision-making at every step."
Read more [includes some really good links to articles]:
https://sopuli.xyz/post/47753605#SolarPunkSunday #SolarPunk #LandBack #CommunityMonitoring #Stewardship #TEK #IndigenousSolarPunk #TraditionalEcologicalKnowledge
-
Legacy of #Indigenous #stewardship of #camas dates back more than 3,500 years, #OSU study finds
May 20, 2024
Excerpt: CORVALLIS, Ore. — "An #Oregon State University study found evidence that Indigenous groups in the #PacificNorthwest were intentionally harvesting edible #CamasBulbs at optimal stages of the plant’s maturation as far back as 3,500 years ago.
"The findings contribute to the growing body of research around #TraditionalEcologicalKnowledge and practices, demonstrating the care and specificity with which Indigenous groups have been stewarding and cultivating natural resources for millennia.
"Camas is an #ecological and cultural keystone, meaning it is a species that many other organisms depend on and that features prominently within many cultural practices.
" 'If you think about #salmon as being a charismatic species that people are very familiar with, camas is kind of the plant equivalent,' said Molly Carney, an assistant professor of anthropology in OSU’s College of Liberal Arts and lead author on the study. 'It is one of those species that really holds up greater #ecosystems, a fundamental species which everything is related to.'
"An eye-catching blue flower that grows widely throughout the Pacific Northwest, camas is referred to in Indigenous calendars across the region, with the plant’s growth stages used as a sort of seasonal benchmark. It is often included in traditional #FirstFood ceremonies, in which tribal communities mark the coming of spring with the first #SalmonRun or the first #EdibleRoots after a long winter, Carney said.
"Camas bulbs must be baked for two to three days to render them edible. Once soft, the bulbs taste a bit like sweet potato, Carney said. Traditional baking was done in underground ovens using heated rocks."
#SolarPunkSunday #LandUse
#IndigenousFoods #CulturalPreservation
#NativeAmericanHistory #IndigenousStewardship #IndigenousHistory #TraditionalFoods
#TraditionalFoodSources #KeystoneSpecies #PNW #TEK -
Legacy of #Indigenous #stewardship of #camas dates back more than 3,500 years, #OSU study finds
May 20, 2024
Excerpt: CORVALLIS, Ore. — "An #Oregon State University study found evidence that Indigenous groups in the #PacificNorthwest were intentionally harvesting edible #CamasBulbs at optimal stages of the plant’s maturation as far back as 3,500 years ago.
"The findings contribute to the growing body of research around #TraditionalEcologicalKnowledge and practices, demonstrating the care and specificity with which Indigenous groups have been stewarding and cultivating natural resources for millennia.
"Camas is an #ecological and cultural keystone, meaning it is a species that many other organisms depend on and that features prominently within many cultural practices.
" 'If you think about #salmon as being a charismatic species that people are very familiar with, camas is kind of the plant equivalent,' said Molly Carney, an assistant professor of anthropology in OSU’s College of Liberal Arts and lead author on the study. 'It is one of those species that really holds up greater #ecosystems, a fundamental species which everything is related to.'
"An eye-catching blue flower that grows widely throughout the Pacific Northwest, camas is referred to in Indigenous calendars across the region, with the plant’s growth stages used as a sort of seasonal benchmark. It is often included in traditional #FirstFood ceremonies, in which tribal communities mark the coming of spring with the first #SalmonRun or the first #EdibleRoots after a long winter, Carney said.
"Camas bulbs must be baked for two to three days to render them edible. Once soft, the bulbs taste a bit like sweet potato, Carney said. Traditional baking was done in underground ovens using heated rocks."
#SolarPunkSunday #LandUse
#IndigenousFoods #CulturalPreservation
#NativeAmericanHistory #IndigenousStewardship #IndigenousHistory #TraditionalFoods
#TraditionalFoodSources #KeystoneSpecies #PNW #TEK -
Legacy of #Indigenous #stewardship of #camas dates back more than 3,500 years, #OSU study finds
May 20, 2024
Excerpt: CORVALLIS, Ore. — "An #Oregon State University study found evidence that Indigenous groups in the #PacificNorthwest were intentionally harvesting edible #CamasBulbs at optimal stages of the plant’s maturation as far back as 3,500 years ago.
"The findings contribute to the growing body of research around #TraditionalEcologicalKnowledge and practices, demonstrating the care and specificity with which Indigenous groups have been stewarding and cultivating natural resources for millennia.
"Camas is an #ecological and cultural keystone, meaning it is a species that many other organisms depend on and that features prominently within many cultural practices.
" 'If you think about #salmon as being a charismatic species that people are very familiar with, camas is kind of the plant equivalent,' said Molly Carney, an assistant professor of anthropology in OSU’s College of Liberal Arts and lead author on the study. 'It is one of those species that really holds up greater #ecosystems, a fundamental species which everything is related to.'
"An eye-catching blue flower that grows widely throughout the Pacific Northwest, camas is referred to in Indigenous calendars across the region, with the plant’s growth stages used as a sort of seasonal benchmark. It is often included in traditional #FirstFood ceremonies, in which tribal communities mark the coming of spring with the first #SalmonRun or the first #EdibleRoots after a long winter, Carney said.
"Camas bulbs must be baked for two to three days to render them edible. Once soft, the bulbs taste a bit like sweet potato, Carney said. Traditional baking was done in underground ovens using heated rocks."
#SolarPunkSunday #LandUse
#IndigenousFoods #CulturalPreservation
#NativeAmericanHistory #IndigenousStewardship #IndigenousHistory #TraditionalFoods
#TraditionalFoodSources #KeystoneSpecies #PNW #TEK -
Legacy of #Indigenous #stewardship of #camas dates back more than 3,500 years, #OSU study finds
May 20, 2024
Excerpt: CORVALLIS, Ore. — "An #Oregon State University study found evidence that Indigenous groups in the #PacificNorthwest were intentionally harvesting edible #CamasBulbs at optimal stages of the plant’s maturation as far back as 3,500 years ago.
"The findings contribute to the growing body of research around #TraditionalEcologicalKnowledge and practices, demonstrating the care and specificity with which Indigenous groups have been stewarding and cultivating natural resources for millennia.
"Camas is an #ecological and cultural keystone, meaning it is a species that many other organisms depend on and that features prominently within many cultural practices.
" 'If you think about #salmon as being a charismatic species that people are very familiar with, camas is kind of the plant equivalent,' said Molly Carney, an assistant professor of anthropology in OSU’s College of Liberal Arts and lead author on the study. 'It is one of those species that really holds up greater #ecosystems, a fundamental species which everything is related to.'
"An eye-catching blue flower that grows widely throughout the Pacific Northwest, camas is referred to in Indigenous calendars across the region, with the plant’s growth stages used as a sort of seasonal benchmark. It is often included in traditional #FirstFood ceremonies, in which tribal communities mark the coming of spring with the first #SalmonRun or the first #EdibleRoots after a long winter, Carney said.
"Camas bulbs must be baked for two to three days to render them edible. Once soft, the bulbs taste a bit like sweet potato, Carney said. Traditional baking was done in underground ovens using heated rocks."
#SolarPunkSunday #LandUse
#IndigenousFoods #CulturalPreservation
#NativeAmericanHistory #IndigenousStewardship #IndigenousHistory #TraditionalFoods
#TraditionalFoodSources #KeystoneSpecies #PNW #TEK -
Legacy of #Indigenous #stewardship of #camas dates back more than 3,500 years, #OSU study finds
May 20, 2024
Excerpt: CORVALLIS, Ore. — "An #Oregon State University study found evidence that Indigenous groups in the #PacificNorthwest were intentionally harvesting edible #CamasBulbs at optimal stages of the plant’s maturation as far back as 3,500 years ago.
"The findings contribute to the growing body of research around #TraditionalEcologicalKnowledge and practices, demonstrating the care and specificity with which Indigenous groups have been stewarding and cultivating natural resources for millennia.
"Camas is an #ecological and cultural keystone, meaning it is a species that many other organisms depend on and that features prominently within many cultural practices.
" 'If you think about #salmon as being a charismatic species that people are very familiar with, camas is kind of the plant equivalent,' said Molly Carney, an assistant professor of anthropology in OSU’s College of Liberal Arts and lead author on the study. 'It is one of those species that really holds up greater #ecosystems, a fundamental species which everything is related to.'
"An eye-catching blue flower that grows widely throughout the Pacific Northwest, camas is referred to in Indigenous calendars across the region, with the plant’s growth stages used as a sort of seasonal benchmark. It is often included in traditional #FirstFood ceremonies, in which tribal communities mark the coming of spring with the first #SalmonRun or the first #EdibleRoots after a long winter, Carney said.
"Camas bulbs must be baked for two to three days to render them edible. Once soft, the bulbs taste a bit like sweet potato, Carney said. Traditional baking was done in underground ovens using heated rocks."
#SolarPunkSunday #LandUse
#IndigenousFoods #CulturalPreservation
#NativeAmericanHistory #IndigenousStewardship #IndigenousHistory #TraditionalFoods
#TraditionalFoodSources #KeystoneSpecies #PNW #TEK -
Why Western scientists are turning to Indigenous knowledge
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Why Western scientists are turning to Indigenous knowledge
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Why Western scientists are turning to Indigenous knowledge
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Why Western scientists are turning to Indigenous knowledge
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A new dawn rises in the #Arctic: the #Inuit plan to reclaim their sea
By Ossie Michelin in Rigolet, #Nunatsiavut , Sun 27 Aug 2023
Excerpt: "While there are other Inuit-led marine conservation programs in Canada, this will be the first to bear the title of #InuitProtectedArea. This #ConservationZone, which is now the subject of a feasibility study, would span nearly 15,000 sq km (5,800 sq miles) of the #LabradorSea bordering the #TorngatMountains national park.
"Built on Inuit values and culture, this type of conservation area would allow Indigenous people to continue traditional practices of hunting and fishing.
That was not always the case. Past conservation policies saw Inuit at best only consulted and at worst completely ignored. Many Inuit hunters and fishers faced fines, had their equipment confiscated and their catches from hunting and fishing taken."Despite being granted the power to self-govern in 2005 (after 30 years of negotiations with the Canadian government), Nunatsiavut still lacked the final say over conservation in its waters. Final decisions defaulted to federal or provincial ministers.
"Now, at last, Nunatsiavut can jointly create and co-manage the protected area, based on Inuit priorities, as an equal authority. This will allow Inuit to practise #TraditionalHunting and #fishing in the area, while protecting the waters from industry and development.
" 'Just because we’re small doesn’t mean we can’t do something,' says #JamesGoudie, deputy minister of lands and natural resources in the Nunatsiavut government. 'We can show the world that a small region can protect a massive amount of #BioDiversity.'
"The Inuit Protected Area would only cover about a third of Nunatsiavut’s nearly 50,000 sq km of offshore waters, but the region is home to important populations of fish such as #salmon and #ArcticChar, the breeding grounds for many #MigratoryBirds, and the habitat of Arctic marine mammals including #PolarBears, #BelugaWhales and #Seals.
"Establishing a protected area is also a pre-emptive strike against #ResourceExploitation. Significant #NaturalGas deposits have been found offshore along the #LabradorShelf, but it has remained largely unexplored because of the ice. As the climate warms, however, the region is becoming more accessible – the Inuit Protected Area would prevent such resource exploration."
Archived version:
https://archive.ph/LfYRZ#SolarPunkSunday #ProtectingTheArctic #TraditionalEcologicalKnowledge #TraditionalKnowledge #FirstNations #InuitValues #TraditionalFishing #AnimalProducts #Conservation #Nature
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A new dawn rises in the #Arctic: the #Inuit plan to reclaim their sea
By Ossie Michelin in Rigolet, #Nunatsiavut , Sun 27 Aug 2023
Excerpt: "While there are other Inuit-led marine conservation programs in Canada, this will be the first to bear the title of #InuitProtectedArea. This #ConservationZone, which is now the subject of a feasibility study, would span nearly 15,000 sq km (5,800 sq miles) of the #LabradorSea bordering the #TorngatMountains national park.
"Built on Inuit values and culture, this type of conservation area would allow Indigenous people to continue traditional practices of hunting and fishing.
That was not always the case. Past conservation policies saw Inuit at best only consulted and at worst completely ignored. Many Inuit hunters and fishers faced fines, had their equipment confiscated and their catches from hunting and fishing taken."Despite being granted the power to self-govern in 2005 (after 30 years of negotiations with the Canadian government), Nunatsiavut still lacked the final say over conservation in its waters. Final decisions defaulted to federal or provincial ministers.
"Now, at last, Nunatsiavut can jointly create and co-manage the protected area, based on Inuit priorities, as an equal authority. This will allow Inuit to practise #TraditionalHunting and #fishing in the area, while protecting the waters from industry and development.
" 'Just because we’re small doesn’t mean we can’t do something,' says #JamesGoudie, deputy minister of lands and natural resources in the Nunatsiavut government. 'We can show the world that a small region can protect a massive amount of #BioDiversity.'
"The Inuit Protected Area would only cover about a third of Nunatsiavut’s nearly 50,000 sq km of offshore waters, but the region is home to important populations of fish such as #salmon and #ArcticChar, the breeding grounds for many #MigratoryBirds, and the habitat of Arctic marine mammals including #PolarBears, #BelugaWhales and #Seals.
"Establishing a protected area is also a pre-emptive strike against #ResourceExploitation. Significant #NaturalGas deposits have been found offshore along the #LabradorShelf, but it has remained largely unexplored because of the ice. As the climate warms, however, the region is becoming more accessible – the Inuit Protected Area would prevent such resource exploration."
Archived version:
https://archive.ph/LfYRZ#SolarPunkSunday #ProtectingTheArctic #TraditionalEcologicalKnowledge #TraditionalKnowledge #FirstNations #InuitValues #TraditionalFishing #AnimalProducts #Conservation #Nature
-
A new dawn rises in the #Arctic: the #Inuit plan to reclaim their sea
By Ossie Michelin in Rigolet, #Nunatsiavut , Sun 27 Aug 2023
Excerpt: "While there are other Inuit-led marine conservation programs in Canada, this will be the first to bear the title of #InuitProtectedArea. This #ConservationZone, which is now the subject of a feasibility study, would span nearly 15,000 sq km (5,800 sq miles) of the #LabradorSea bordering the #TorngatMountains national park.
"Built on Inuit values and culture, this type of conservation area would allow Indigenous people to continue traditional practices of hunting and fishing.
That was not always the case. Past conservation policies saw Inuit at best only consulted and at worst completely ignored. Many Inuit hunters and fishers faced fines, had their equipment confiscated and their catches from hunting and fishing taken."Despite being granted the power to self-govern in 2005 (after 30 years of negotiations with the Canadian government), Nunatsiavut still lacked the final say over conservation in its waters. Final decisions defaulted to federal or provincial ministers.
"Now, at last, Nunatsiavut can jointly create and co-manage the protected area, based on Inuit priorities, as an equal authority. This will allow Inuit to practise #TraditionalHunting and #fishing in the area, while protecting the waters from industry and development.
" 'Just because we’re small doesn’t mean we can’t do something,' says #JamesGoudie, deputy minister of lands and natural resources in the Nunatsiavut government. 'We can show the world that a small region can protect a massive amount of #BioDiversity.'
"The Inuit Protected Area would only cover about a third of Nunatsiavut’s nearly 50,000 sq km of offshore waters, but the region is home to important populations of fish such as #salmon and #ArcticChar, the breeding grounds for many #MigratoryBirds, and the habitat of Arctic marine mammals including #PolarBears, #BelugaWhales and #Seals.
"Establishing a protected area is also a pre-emptive strike against #ResourceExploitation. Significant #NaturalGas deposits have been found offshore along the #LabradorShelf, but it has remained largely unexplored because of the ice. As the climate warms, however, the region is becoming more accessible – the Inuit Protected Area would prevent such resource exploration."
Archived version:
https://archive.ph/LfYRZ#SolarPunkSunday #ProtectingTheArctic #TraditionalEcologicalKnowledge #TraditionalKnowledge #FirstNations #InuitValues #TraditionalFishing #AnimalProducts #Conservation #Nature
-
A new dawn rises in the #Arctic: the #Inuit plan to reclaim their sea
By Ossie Michelin in Rigolet, #Nunatsiavut , Sun 27 Aug 2023
Excerpt: "While there are other Inuit-led marine conservation programs in Canada, this will be the first to bear the title of #InuitProtectedArea. This #ConservationZone, which is now the subject of a feasibility study, would span nearly 15,000 sq km (5,800 sq miles) of the #LabradorSea bordering the #TorngatMountains national park.
"Built on Inuit values and culture, this type of conservation area would allow Indigenous people to continue traditional practices of hunting and fishing.
That was not always the case. Past conservation policies saw Inuit at best only consulted and at worst completely ignored. Many Inuit hunters and fishers faced fines, had their equipment confiscated and their catches from hunting and fishing taken."Despite being granted the power to self-govern in 2005 (after 30 years of negotiations with the Canadian government), Nunatsiavut still lacked the final say over conservation in its waters. Final decisions defaulted to federal or provincial ministers.
"Now, at last, Nunatsiavut can jointly create and co-manage the protected area, based on Inuit priorities, as an equal authority. This will allow Inuit to practise #TraditionalHunting and #fishing in the area, while protecting the waters from industry and development.
" 'Just because we’re small doesn’t mean we can’t do something,' says #JamesGoudie, deputy minister of lands and natural resources in the Nunatsiavut government. 'We can show the world that a small region can protect a massive amount of #BioDiversity.'
"The Inuit Protected Area would only cover about a third of Nunatsiavut’s nearly 50,000 sq km of offshore waters, but the region is home to important populations of fish such as #salmon and #ArcticChar, the breeding grounds for many #MigratoryBirds, and the habitat of Arctic marine mammals including #PolarBears, #BelugaWhales and #Seals.
"Establishing a protected area is also a pre-emptive strike against #ResourceExploitation. Significant #NaturalGas deposits have been found offshore along the #LabradorShelf, but it has remained largely unexplored because of the ice. As the climate warms, however, the region is becoming more accessible – the Inuit Protected Area would prevent such resource exploration."
Archived version:
https://archive.ph/LfYRZ#SolarPunkSunday #ProtectingTheArctic #TraditionalEcologicalKnowledge #TraditionalKnowledge #FirstNations #InuitValues #TraditionalFishing #AnimalProducts #Conservation #Nature
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A new dawn rises in the #Arctic: the #Inuit plan to reclaim their sea
By Ossie Michelin in Rigolet, #Nunatsiavut , Sun 27 Aug 2023
Excerpt: "While there are other Inuit-led marine conservation programs in Canada, this will be the first to bear the title of #InuitProtectedArea. This #ConservationZone, which is now the subject of a feasibility study, would span nearly 15,000 sq km (5,800 sq miles) of the #LabradorSea bordering the #TorngatMountains national park.
"Built on Inuit values and culture, this type of conservation area would allow Indigenous people to continue traditional practices of hunting and fishing.
That was not always the case. Past conservation policies saw Inuit at best only consulted and at worst completely ignored. Many Inuit hunters and fishers faced fines, had their equipment confiscated and their catches from hunting and fishing taken."Despite being granted the power to self-govern in 2005 (after 30 years of negotiations with the Canadian government), Nunatsiavut still lacked the final say over conservation in its waters. Final decisions defaulted to federal or provincial ministers.
"Now, at last, Nunatsiavut can jointly create and co-manage the protected area, based on Inuit priorities, as an equal authority. This will allow Inuit to practise #TraditionalHunting and #fishing in the area, while protecting the waters from industry and development.
" 'Just because we’re small doesn’t mean we can’t do something,' says #JamesGoudie, deputy minister of lands and natural resources in the Nunatsiavut government. 'We can show the world that a small region can protect a massive amount of #BioDiversity.'
"The Inuit Protected Area would only cover about a third of Nunatsiavut’s nearly 50,000 sq km of offshore waters, but the region is home to important populations of fish such as #salmon and #ArcticChar, the breeding grounds for many #MigratoryBirds, and the habitat of Arctic marine mammals including #PolarBears, #BelugaWhales and #Seals.
"Establishing a protected area is also a pre-emptive strike against #ResourceExploitation. Significant #NaturalGas deposits have been found offshore along the #LabradorShelf, but it has remained largely unexplored because of the ice. As the climate warms, however, the region is becoming more accessible – the Inuit Protected Area would prevent such resource exploration."
Archived version:
https://archive.ph/LfYRZ#SolarPunkSunday #ProtectingTheArctic #TraditionalEcologicalKnowledge #TraditionalKnowledge #FirstNations #InuitValues #TraditionalFishing #AnimalProducts #Conservation #Nature
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Uncovering #decolonial pedagogies for learning #agroecological transitions: comparative analysis of #SouthAmerica cases
Michelle Bonatti, et al, October 2025, published in Global Environmental Change.
Highlights:
• Decolonial pedagogies can facilitate agroecological transition processes.
• Pedagogical models facilitate agroecological transitions by integrating diverse epistemologies in agriculture practices.
• This study identifies three contextual learning narratives: Living, Resistance, and Hybrid Pedagogies.
• A main archetype has been discovered, known as the 'South pedagogies archetype'.
• The operational decolonial pedagogies framework shows how agroecological knowledge is created in the territory.Conclusion:
"This study reflects on the strengths, nuances, and contextual factors shaping three distinct learning processes, offering insights into the effectiveness of diverse pedagogical approaches for agroecology that value the epistemologies of the South. The research recognizes that potential agroecological transitions face challenges from entrenched power structures and the historical #erasure of knowledge systems, calling for more than technical adjustments—rather a fundamental revaluing of diverse ways of knowing and being is essential. In this context, this research responds to the pressing need for a deeper understanding of pluriversal knowledge systems, epistemologies of the South, and learning approaches that have emerged organically within the Latin American context, where agroecological movements have deep and strong roots.
The growth of agroecology, also as an academic discipline, presents both opportunities and challenges. While it validates traditional agricultural practices within Western scientific frameworks, it risks perpetuating colonial knowledge hierarchies if not grounded in decolonial perspectives. Decolonial pedagogies are fundamental for accelerating agroecological transitions. As shown in this study, traditional communities in #Colombia and #Peru have preserved and evolved their #agroecology knowledge systems through generations of #CollectiveLearning, offering profound insights into #Sustainable #FoodProduction that transcend the limitations of Western scientific methodologies. In parallel, decolonial pedagogies in the Brazilian case were essential to promote agroecological transition that started recently in the last decades.
"The three contextual narratives that emerged from the South pedagogy archetype are intricate and interconnected, defying simplistic categorization. This study shows how the South pedagogy archetype serves as a model of resistance to poverty and social exclusion through agroecology. As research understanding deepens, there is a pressing need to explore Indigenous pedagogies to unveil additional valuable approaches to learning that lead to more inclusive educational models that resonate with diverse learners and address complex global challenges.
"By showcasing the rich knowledge systems and alternative learning structures present in these three cases, this research provides valuable insights for policymakers, educators, and practitioners. These findings can inform the co-creation of strategies that nurture agroecological systems and transitions, embrace the growing diversity of agroecology approaches, and navigate the complexities inherent in designing learning processes that value multiple ways of being."
Read more:
https://www.sciencedirect.com/science/article/pii/S0959378025000792#ab005#SolarPunkSunday #Decolonize #Agroecology #Brasil #SouthAmerica #SustainableFoodProduction #SustainableAgriculture #TraditionalEcologicalKnowledge #TEK
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Uncovering #decolonial pedagogies for learning #agroecological transitions: comparative analysis of #SouthAmerica cases
Michelle Bonatti, et al, October 2025, published in Global Environmental Change.
Highlights:
• Decolonial pedagogies can facilitate agroecological transition processes.
• Pedagogical models facilitate agroecological transitions by integrating diverse epistemologies in agriculture practices.
• This study identifies three contextual learning narratives: Living, Resistance, and Hybrid Pedagogies.
• A main archetype has been discovered, known as the 'South pedagogies archetype'.
• The operational decolonial pedagogies framework shows how agroecological knowledge is created in the territory.Conclusion:
"This study reflects on the strengths, nuances, and contextual factors shaping three distinct learning processes, offering insights into the effectiveness of diverse pedagogical approaches for agroecology that value the epistemologies of the South. The research recognizes that potential agroecological transitions face challenges from entrenched power structures and the historical #erasure of knowledge systems, calling for more than technical adjustments—rather a fundamental revaluing of diverse ways of knowing and being is essential. In this context, this research responds to the pressing need for a deeper understanding of pluriversal knowledge systems, epistemologies of the South, and learning approaches that have emerged organically within the Latin American context, where agroecological movements have deep and strong roots.
The growth of agroecology, also as an academic discipline, presents both opportunities and challenges. While it validates traditional agricultural practices within Western scientific frameworks, it risks perpetuating colonial knowledge hierarchies if not grounded in decolonial perspectives. Decolonial pedagogies are fundamental for accelerating agroecological transitions. As shown in this study, traditional communities in #Colombia and #Peru have preserved and evolved their #agroecology knowledge systems through generations of #CollectiveLearning, offering profound insights into #Sustainable #FoodProduction that transcend the limitations of Western scientific methodologies. In parallel, decolonial pedagogies in the Brazilian case were essential to promote agroecological transition that started recently in the last decades.
"The three contextual narratives that emerged from the South pedagogy archetype are intricate and interconnected, defying simplistic categorization. This study shows how the South pedagogy archetype serves as a model of resistance to poverty and social exclusion through agroecology. As research understanding deepens, there is a pressing need to explore Indigenous pedagogies to unveil additional valuable approaches to learning that lead to more inclusive educational models that resonate with diverse learners and address complex global challenges.
"By showcasing the rich knowledge systems and alternative learning structures present in these three cases, this research provides valuable insights for policymakers, educators, and practitioners. These findings can inform the co-creation of strategies that nurture agroecological systems and transitions, embrace the growing diversity of agroecology approaches, and navigate the complexities inherent in designing learning processes that value multiple ways of being."
Read more:
https://www.sciencedirect.com/science/article/pii/S0959378025000792#ab005#SolarPunkSunday #Decolonize #Agroecology #Brasil #SouthAmerica #SustainableFoodProduction #SustainableAgriculture #TraditionalEcologicalKnowledge #TEK
-
Uncovering #decolonial pedagogies for learning #agroecological transitions: comparative analysis of #SouthAmerica cases
Michelle Bonatti, et al, October 2025, published in Global Environmental Change.
Highlights:
• Decolonial pedagogies can facilitate agroecological transition processes.
• Pedagogical models facilitate agroecological transitions by integrating diverse epistemologies in agriculture practices.
• This study identifies three contextual learning narratives: Living, Resistance, and Hybrid Pedagogies.
• A main archetype has been discovered, known as the 'South pedagogies archetype'.
• The operational decolonial pedagogies framework shows how agroecological knowledge is created in the territory.Conclusion:
"This study reflects on the strengths, nuances, and contextual factors shaping three distinct learning processes, offering insights into the effectiveness of diverse pedagogical approaches for agroecology that value the epistemologies of the South. The research recognizes that potential agroecological transitions face challenges from entrenched power structures and the historical #erasure of knowledge systems, calling for more than technical adjustments—rather a fundamental revaluing of diverse ways of knowing and being is essential. In this context, this research responds to the pressing need for a deeper understanding of pluriversal knowledge systems, epistemologies of the South, and learning approaches that have emerged organically within the Latin American context, where agroecological movements have deep and strong roots.
The growth of agroecology, also as an academic discipline, presents both opportunities and challenges. While it validates traditional agricultural practices within Western scientific frameworks, it risks perpetuating colonial knowledge hierarchies if not grounded in decolonial perspectives. Decolonial pedagogies are fundamental for accelerating agroecological transitions. As shown in this study, traditional communities in #Colombia and #Peru have preserved and evolved their #agroecology knowledge systems through generations of #CollectiveLearning, offering profound insights into #Sustainable #FoodProduction that transcend the limitations of Western scientific methodologies. In parallel, decolonial pedagogies in the Brazilian case were essential to promote agroecological transition that started recently in the last decades.
"The three contextual narratives that emerged from the South pedagogy archetype are intricate and interconnected, defying simplistic categorization. This study shows how the South pedagogy archetype serves as a model of resistance to poverty and social exclusion through agroecology. As research understanding deepens, there is a pressing need to explore Indigenous pedagogies to unveil additional valuable approaches to learning that lead to more inclusive educational models that resonate with diverse learners and address complex global challenges.
"By showcasing the rich knowledge systems and alternative learning structures present in these three cases, this research provides valuable insights for policymakers, educators, and practitioners. These findings can inform the co-creation of strategies that nurture agroecological systems and transitions, embrace the growing diversity of agroecology approaches, and navigate the complexities inherent in designing learning processes that value multiple ways of being."
Read more:
https://www.sciencedirect.com/science/article/pii/S0959378025000792#ab005#SolarPunkSunday #Decolonize #Agroecology #Brasil #SouthAmerica #SustainableFoodProduction #SustainableAgriculture #TraditionalEcologicalKnowledge #TEK
-
Uncovering #decolonial pedagogies for learning #agroecological transitions: comparative analysis of #SouthAmerica cases
Michelle Bonatti, et al, October 2025, published in Global Environmental Change.
Highlights:
• Decolonial pedagogies can facilitate agroecological transition processes.
• Pedagogical models facilitate agroecological transitions by integrating diverse epistemologies in agriculture practices.
• This study identifies three contextual learning narratives: Living, Resistance, and Hybrid Pedagogies.
• A main archetype has been discovered, known as the 'South pedagogies archetype'.
• The operational decolonial pedagogies framework shows how agroecological knowledge is created in the territory.Conclusion:
"This study reflects on the strengths, nuances, and contextual factors shaping three distinct learning processes, offering insights into the effectiveness of diverse pedagogical approaches for agroecology that value the epistemologies of the South. The research recognizes that potential agroecological transitions face challenges from entrenched power structures and the historical #erasure of knowledge systems, calling for more than technical adjustments—rather a fundamental revaluing of diverse ways of knowing and being is essential. In this context, this research responds to the pressing need for a deeper understanding of pluriversal knowledge systems, epistemologies of the South, and learning approaches that have emerged organically within the Latin American context, where agroecological movements have deep and strong roots.
The growth of agroecology, also as an academic discipline, presents both opportunities and challenges. While it validates traditional agricultural practices within Western scientific frameworks, it risks perpetuating colonial knowledge hierarchies if not grounded in decolonial perspectives. Decolonial pedagogies are fundamental for accelerating agroecological transitions. As shown in this study, traditional communities in #Colombia and #Peru have preserved and evolved their #agroecology knowledge systems through generations of #CollectiveLearning, offering profound insights into #Sustainable #FoodProduction that transcend the limitations of Western scientific methodologies. In parallel, decolonial pedagogies in the Brazilian case were essential to promote agroecological transition that started recently in the last decades.
"The three contextual narratives that emerged from the South pedagogy archetype are intricate and interconnected, defying simplistic categorization. This study shows how the South pedagogy archetype serves as a model of resistance to poverty and social exclusion through agroecology. As research understanding deepens, there is a pressing need to explore Indigenous pedagogies to unveil additional valuable approaches to learning that lead to more inclusive educational models that resonate with diverse learners and address complex global challenges.
"By showcasing the rich knowledge systems and alternative learning structures present in these three cases, this research provides valuable insights for policymakers, educators, and practitioners. These findings can inform the co-creation of strategies that nurture agroecological systems and transitions, embrace the growing diversity of agroecology approaches, and navigate the complexities inherent in designing learning processes that value multiple ways of being."
Read more:
https://www.sciencedirect.com/science/article/pii/S0959378025000792#ab005#SolarPunkSunday #Decolonize #Agroecology #Brasil #SouthAmerica #SustainableFoodProduction #SustainableAgriculture #TraditionalEcologicalKnowledge #TEK
-
Uncovering #decolonial pedagogies for learning #agroecological transitions: comparative analysis of #SouthAmerica cases
Michelle Bonatti, et al, October 2025, published in Global Environmental Change.
Highlights:
• Decolonial pedagogies can facilitate agroecological transition processes.
• Pedagogical models facilitate agroecological transitions by integrating diverse epistemologies in agriculture practices.
• This study identifies three contextual learning narratives: Living, Resistance, and Hybrid Pedagogies.
• A main archetype has been discovered, known as the 'South pedagogies archetype'.
• The operational decolonial pedagogies framework shows how agroecological knowledge is created in the territory.Conclusion:
"This study reflects on the strengths, nuances, and contextual factors shaping three distinct learning processes, offering insights into the effectiveness of diverse pedagogical approaches for agroecology that value the epistemologies of the South. The research recognizes that potential agroecological transitions face challenges from entrenched power structures and the historical #erasure of knowledge systems, calling for more than technical adjustments—rather a fundamental revaluing of diverse ways of knowing and being is essential. In this context, this research responds to the pressing need for a deeper understanding of pluriversal knowledge systems, epistemologies of the South, and learning approaches that have emerged organically within the Latin American context, where agroecological movements have deep and strong roots.
The growth of agroecology, also as an academic discipline, presents both opportunities and challenges. While it validates traditional agricultural practices within Western scientific frameworks, it risks perpetuating colonial knowledge hierarchies if not grounded in decolonial perspectives. Decolonial pedagogies are fundamental for accelerating agroecological transitions. As shown in this study, traditional communities in #Colombia and #Peru have preserved and evolved their #agroecology knowledge systems through generations of #CollectiveLearning, offering profound insights into #Sustainable #FoodProduction that transcend the limitations of Western scientific methodologies. In parallel, decolonial pedagogies in the Brazilian case were essential to promote agroecological transition that started recently in the last decades.
"The three contextual narratives that emerged from the South pedagogy archetype are intricate and interconnected, defying simplistic categorization. This study shows how the South pedagogy archetype serves as a model of resistance to poverty and social exclusion through agroecology. As research understanding deepens, there is a pressing need to explore Indigenous pedagogies to unveil additional valuable approaches to learning that lead to more inclusive educational models that resonate with diverse learners and address complex global challenges.
"By showcasing the rich knowledge systems and alternative learning structures present in these three cases, this research provides valuable insights for policymakers, educators, and practitioners. These findings can inform the co-creation of strategies that nurture agroecological systems and transitions, embrace the growing diversity of agroecology approaches, and navigate the complexities inherent in designing learning processes that value multiple ways of being."
Read more:
https://www.sciencedirect.com/science/article/pii/S0959378025000792#ab005#SolarPunkSunday #Decolonize #Agroecology #Brasil #SouthAmerica #SustainableFoodProduction #SustainableAgriculture #TraditionalEcologicalKnowledge #TEK
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Native Knowledge: What Ecologists Are Learning from Indigenous People
From Alaska to Australia, scientists are turning to the knowledge of traditional people for a deeper understanding of the natural world. What they are learning is helping them discover more about everything from melting Arctic ice, to protecting fish stocks, to controlling wildfires.
By Jim Robbins • April 26, 2018
Excerpt: "The #Skolt #Sami people of #Finland, for example, participated in a study that was published in the journal Science last year, which adopted indicators of #EnvironmentalChanges based on #TEK. The Sami have seen and documented a decline in salmon in the #NäätämöRiver, for instance. Now, based on their knowledge, they are adapting – reducing the number of seine nets they use to catch fish, restoring spawning sites, and also taking more pike, which prey on young salmon, as part of their catch. The project is part of a co-management process between the Sami and the government of Finland.
"The project has also gathered information from the Sami about insects, which are temperature dependent and provide an important indicator of a changing Arctic. The Sami have witnessed dramatic changes in the range of insects that are making their way north. The scarbaeid beetle, for example, was documented by Sami people as the invader arrived in the forests of Finland and Norway, far north of its customary range. It has also become part of the Sami oral history.
"It’s not only in the Arctic. Around the world there are efforts to make use of traditional wisdom to gain a better and deeper understanding of the planet – and there is sometimes a lot at stake."
Read more:
https://e360.yale.edu/features/native-knowledge-what-ecologists-are-learning-from-indigenous-people#SolarPunkSunday #Science #TraditionalKnowledge #Biodiversity #ForestGardeners #Australia #IndigenousPeoples #IndigenousKnowledge #TraditionalEcologicalKnowledge #TEK
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Native Knowledge: What Ecologists Are Learning from Indigenous People
From Alaska to Australia, scientists are turning to the knowledge of traditional people for a deeper understanding of the natural world. What they are learning is helping them discover more about everything from melting Arctic ice, to protecting fish stocks, to controlling wildfires.
By Jim Robbins • April 26, 2018
Excerpt: "The #Skolt #Sami people of #Finland, for example, participated in a study that was published in the journal Science last year, which adopted indicators of #EnvironmentalChanges based on #TEK. The Sami have seen and documented a decline in salmon in the #NäätämöRiver, for instance. Now, based on their knowledge, they are adapting – reducing the number of seine nets they use to catch fish, restoring spawning sites, and also taking more pike, which prey on young salmon, as part of their catch. The project is part of a co-management process between the Sami and the government of Finland.
"The project has also gathered information from the Sami about insects, which are temperature dependent and provide an important indicator of a changing Arctic. The Sami have witnessed dramatic changes in the range of insects that are making their way north. The scarbaeid beetle, for example, was documented by Sami people as the invader arrived in the forests of Finland and Norway, far north of its customary range. It has also become part of the Sami oral history.
"It’s not only in the Arctic. Around the world there are efforts to make use of traditional wisdom to gain a better and deeper understanding of the planet – and there is sometimes a lot at stake."
Read more:
https://e360.yale.edu/features/native-knowledge-what-ecologists-are-learning-from-indigenous-people#SolarPunkSunday #Science #TraditionalKnowledge #Biodiversity #ForestGardeners #Australia #IndigenousPeoples #IndigenousKnowledge #TraditionalEcologicalKnowledge #TEK
-
Native Knowledge: What Ecologists Are Learning from Indigenous People
From Alaska to Australia, scientists are turning to the knowledge of traditional people for a deeper understanding of the natural world. What they are learning is helping them discover more about everything from melting Arctic ice, to protecting fish stocks, to controlling wildfires.
By Jim Robbins • April 26, 2018
Excerpt: "The #Skolt #Sami people of #Finland, for example, participated in a study that was published in the journal Science last year, which adopted indicators of #EnvironmentalChanges based on #TEK. The Sami have seen and documented a decline in salmon in the #NäätämöRiver, for instance. Now, based on their knowledge, they are adapting – reducing the number of seine nets they use to catch fish, restoring spawning sites, and also taking more pike, which prey on young salmon, as part of their catch. The project is part of a co-management process between the Sami and the government of Finland.
"The project has also gathered information from the Sami about insects, which are temperature dependent and provide an important indicator of a changing Arctic. The Sami have witnessed dramatic changes in the range of insects that are making their way north. The scarbaeid beetle, for example, was documented by Sami people as the invader arrived in the forests of Finland and Norway, far north of its customary range. It has also become part of the Sami oral history.
"It’s not only in the Arctic. Around the world there are efforts to make use of traditional wisdom to gain a better and deeper understanding of the planet – and there is sometimes a lot at stake."
Read more:
https://e360.yale.edu/features/native-knowledge-what-ecologists-are-learning-from-indigenous-people#SolarPunkSunday #Science #TraditionalKnowledge #Biodiversity #ForestGardeners #Australia #IndigenousPeoples #IndigenousKnowledge #TraditionalEcologicalKnowledge #TEK
-
Native Knowledge: What Ecologists Are Learning from Indigenous People
From Alaska to Australia, scientists are turning to the knowledge of traditional people for a deeper understanding of the natural world. What they are learning is helping them discover more about everything from melting Arctic ice, to protecting fish stocks, to controlling wildfires.
By Jim Robbins • April 26, 2018
Excerpt: "The #Skolt #Sami people of #Finland, for example, participated in a study that was published in the journal Science last year, which adopted indicators of #EnvironmentalChanges based on #TEK. The Sami have seen and documented a decline in salmon in the #NäätämöRiver, for instance. Now, based on their knowledge, they are adapting – reducing the number of seine nets they use to catch fish, restoring spawning sites, and also taking more pike, which prey on young salmon, as part of their catch. The project is part of a co-management process between the Sami and the government of Finland.
"The project has also gathered information from the Sami about insects, which are temperature dependent and provide an important indicator of a changing Arctic. The Sami have witnessed dramatic changes in the range of insects that are making their way north. The scarbaeid beetle, for example, was documented by Sami people as the invader arrived in the forests of Finland and Norway, far north of its customary range. It has also become part of the Sami oral history.
"It’s not only in the Arctic. Around the world there are efforts to make use of traditional wisdom to gain a better and deeper understanding of the planet – and there is sometimes a lot at stake."
Read more:
https://e360.yale.edu/features/native-knowledge-what-ecologists-are-learning-from-indigenous-people#SolarPunkSunday #Science #TraditionalKnowledge #Biodiversity #ForestGardeners #Australia #IndigenousPeoples #IndigenousKnowledge #TraditionalEcologicalKnowledge #TEK
-
Native Knowledge: What Ecologists Are Learning from Indigenous People
From Alaska to Australia, scientists are turning to the knowledge of traditional people for a deeper understanding of the natural world. What they are learning is helping them discover more about everything from melting Arctic ice, to protecting fish stocks, to controlling wildfires.
By Jim Robbins • April 26, 2018
Excerpt: "The #Skolt #Sami people of #Finland, for example, participated in a study that was published in the journal Science last year, which adopted indicators of #EnvironmentalChanges based on #TEK. The Sami have seen and documented a decline in salmon in the #NäätämöRiver, for instance. Now, based on their knowledge, they are adapting – reducing the number of seine nets they use to catch fish, restoring spawning sites, and also taking more pike, which prey on young salmon, as part of their catch. The project is part of a co-management process between the Sami and the government of Finland.
"The project has also gathered information from the Sami about insects, which are temperature dependent and provide an important indicator of a changing Arctic. The Sami have witnessed dramatic changes in the range of insects that are making their way north. The scarbaeid beetle, for example, was documented by Sami people as the invader arrived in the forests of Finland and Norway, far north of its customary range. It has also become part of the Sami oral history.
"It’s not only in the Arctic. Around the world there are efforts to make use of traditional wisdom to gain a better and deeper understanding of the planet – and there is sometimes a lot at stake."
Read more:
https://e360.yale.edu/features/native-knowledge-what-ecologists-are-learning-from-indigenous-people#SolarPunkSunday #Science #TraditionalKnowledge #Biodiversity #ForestGardeners #Australia #IndigenousPeoples #IndigenousKnowledge #TraditionalEcologicalKnowledge #TEK
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The Case for Returning U.S. #PublicLands to #IndigenousPeople
by Joe Whittle, Mar 6, 2025
"Since the start of Trump’s second term, his administration has fired thousands of federal workers across multiple public lands agencies, including the National Park Service, the Forest Service, the Bureau of Land Management, and the U.S. Fish and Wildlife Service. The effects of this are vast: It’s going to have a profoundly negative impact on the environment and the way millions of Americans enjoy public lands, cause immeasurable harm to America’s wildest places, and devastate the economies built around them.
"After serving 12 years as a backcountry wilderness ranger for the U.S. Forest Service, I'm convinced there is an alternative: the U.S. needs to return its public lands to Native Americans. In fact, I believe that might be the only way to save our parks and forests from corporate privatization and destruction, as well as preserve public access to them. If the U.S. won’t properly care for its public lands, why not return them to their original caretakers?
"This isn’t a new idea. #NativeAmericans argued that treaty law required
'abandoned' federal land to be returned to tribes during the occupation of #Alcatraz Island by the #AmericanIndianMovement in the 1960s. In more recent years, the #LandbackMovement has given rise to increased calls for the return of territorial land to #IndigenousNations, and the return of land management based in #TraditionalEcologicalKnowledge—expertise gathered from thousands of years of having deep relationships with specific environments. There’s a strong legal argument that land return is constitutionally required as damages due for hundreds of treaty violations. However, there’s also a lot of data showing Indigenous land management is more ecologically sound than government or industrially managed land. For instance, #ProjectDrawdown, a global leader in science-based #ClimateChange solutions, estimates that returning 1,000 million hectares of land to Indigenous tenureship by 2050 would sequester over 12 gigatons of carbon dioxide."Read more:
https://time.com/7262838/us-public-lands-return-indigenous-people/Archived version:
https://archive.ph/QnF32#LandBack #AIM #StolenLand #StolenLands #NationalParks #TEK #ClimateCrisis #ClimateSolutions #IndigenousPeoples #IndigenousPeoplesMonth #GiveItBack #Stewardship #LandIsLife #WaterIsLife #AlcatrazIsland #Resistance #USPol #TrumpSucks #RespectTheTreaties
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The Case for Returning U.S. #PublicLands to #IndigenousPeople
by Joe Whittle, Mar 6, 2025
"Since the start of Trump’s second term, his administration has fired thousands of federal workers across multiple public lands agencies, including the National Park Service, the Forest Service, the Bureau of Land Management, and the U.S. Fish and Wildlife Service. The effects of this are vast: It’s going to have a profoundly negative impact on the environment and the way millions of Americans enjoy public lands, cause immeasurable harm to America’s wildest places, and devastate the economies built around them.
"After serving 12 years as a backcountry wilderness ranger for the U.S. Forest Service, I'm convinced there is an alternative: the U.S. needs to return its public lands to Native Americans. In fact, I believe that might be the only way to save our parks and forests from corporate privatization and destruction, as well as preserve public access to them. If the U.S. won’t properly care for its public lands, why not return them to their original caretakers?
"This isn’t a new idea. #NativeAmericans argued that treaty law required
'abandoned' federal land to be returned to tribes during the occupation of #Alcatraz Island by the #AmericanIndianMovement in the 1960s. In more recent years, the #LandbackMovement has given rise to increased calls for the return of territorial land to #IndigenousNations, and the return of land management based in #TraditionalEcologicalKnowledge—expertise gathered from thousands of years of having deep relationships with specific environments. There’s a strong legal argument that land return is constitutionally required as damages due for hundreds of treaty violations. However, there’s also a lot of data showing Indigenous land management is more ecologically sound than government or industrially managed land. For instance, #ProjectDrawdown, a global leader in science-based #ClimateChange solutions, estimates that returning 1,000 million hectares of land to Indigenous tenureship by 2050 would sequester over 12 gigatons of carbon dioxide."Read more:
https://time.com/7262838/us-public-lands-return-indigenous-people/Archived version:
https://archive.ph/QnF32#LandBack #AIM #StolenLand #StolenLands #NationalParks #TEK #ClimateCrisis #ClimateSolutions #IndigenousPeoples #IndigenousPeoplesMonth #GiveItBack #Stewardship #LandIsLife #WaterIsLife #AlcatrazIsland #Resistance #USPol #TrumpSucks #RespectTheTreaties
-
The Case for Returning U.S. #PublicLands to #IndigenousPeople
by Joe Whittle, Mar 6, 2025
"Since the start of Trump’s second term, his administration has fired thousands of federal workers across multiple public lands agencies, including the National Park Service, the Forest Service, the Bureau of Land Management, and the U.S. Fish and Wildlife Service. The effects of this are vast: It’s going to have a profoundly negative impact on the environment and the way millions of Americans enjoy public lands, cause immeasurable harm to America’s wildest places, and devastate the economies built around them.
"After serving 12 years as a backcountry wilderness ranger for the U.S. Forest Service, I'm convinced there is an alternative: the U.S. needs to return its public lands to Native Americans. In fact, I believe that might be the only way to save our parks and forests from corporate privatization and destruction, as well as preserve public access to them. If the U.S. won’t properly care for its public lands, why not return them to their original caretakers?
"This isn’t a new idea. #NativeAmericans argued that treaty law required
'abandoned' federal land to be returned to tribes during the occupation of #Alcatraz Island by the #AmericanIndianMovement in the 1960s. In more recent years, the #LandbackMovement has given rise to increased calls for the return of territorial land to #IndigenousNations, and the return of land management based in #TraditionalEcologicalKnowledge—expertise gathered from thousands of years of having deep relationships with specific environments. There’s a strong legal argument that land return is constitutionally required as damages due for hundreds of treaty violations. However, there’s also a lot of data showing Indigenous land management is more ecologically sound than government or industrially managed land. For instance, #ProjectDrawdown, a global leader in science-based #ClimateChange solutions, estimates that returning 1,000 million hectares of land to Indigenous tenureship by 2050 would sequester over 12 gigatons of carbon dioxide."Read more:
https://time.com/7262838/us-public-lands-return-indigenous-people/Archived version:
https://archive.ph/QnF32#LandBack #AIM #StolenLand #StolenLands #NationalParks #TEK #ClimateCrisis #ClimateSolutions #IndigenousPeoples #IndigenousPeoplesMonth #GiveItBack #Stewardship #LandIsLife #WaterIsLife #AlcatrazIsland #Resistance #USPol #TrumpSucks #RespectTheTreaties
-
The Case for Returning U.S. #PublicLands to #IndigenousPeople
by Joe Whittle, Mar 6, 2025
"Since the start of Trump’s second term, his administration has fired thousands of federal workers across multiple public lands agencies, including the National Park Service, the Forest Service, the Bureau of Land Management, and the U.S. Fish and Wildlife Service. The effects of this are vast: It’s going to have a profoundly negative impact on the environment and the way millions of Americans enjoy public lands, cause immeasurable harm to America’s wildest places, and devastate the economies built around them.
"After serving 12 years as a backcountry wilderness ranger for the U.S. Forest Service, I'm convinced there is an alternative: the U.S. needs to return its public lands to Native Americans. In fact, I believe that might be the only way to save our parks and forests from corporate privatization and destruction, as well as preserve public access to them. If the U.S. won’t properly care for its public lands, why not return them to their original caretakers?
"This isn’t a new idea. #NativeAmericans argued that treaty law required
'abandoned' federal land to be returned to tribes during the occupation of #Alcatraz Island by the #AmericanIndianMovement in the 1960s. In more recent years, the #LandbackMovement has given rise to increased calls for the return of territorial land to #IndigenousNations, and the return of land management based in #TraditionalEcologicalKnowledge—expertise gathered from thousands of years of having deep relationships with specific environments. There’s a strong legal argument that land return is constitutionally required as damages due for hundreds of treaty violations. However, there’s also a lot of data showing Indigenous land management is more ecologically sound than government or industrially managed land. For instance, #ProjectDrawdown, a global leader in science-based #ClimateChange solutions, estimates that returning 1,000 million hectares of land to Indigenous tenureship by 2050 would sequester over 12 gigatons of carbon dioxide."Read more:
https://time.com/7262838/us-public-lands-return-indigenous-people/Archived version:
https://archive.ph/QnF32#LandBack #AIM #StolenLand #StolenLands #NationalParks #TEK #ClimateCrisis #ClimateSolutions #IndigenousPeoples #IndigenousPeoplesMonth #GiveItBack #Stewardship #LandIsLife #WaterIsLife #AlcatrazIsland #Resistance #USPol #TrumpSucks #RespectTheTreaties
-
The Case for Returning U.S. #PublicLands to #IndigenousPeople
by Joe Whittle, Mar 6, 2025
"Since the start of Trump’s second term, his administration has fired thousands of federal workers across multiple public lands agencies, including the National Park Service, the Forest Service, the Bureau of Land Management, and the U.S. Fish and Wildlife Service. The effects of this are vast: It’s going to have a profoundly negative impact on the environment and the way millions of Americans enjoy public lands, cause immeasurable harm to America’s wildest places, and devastate the economies built around them.
"After serving 12 years as a backcountry wilderness ranger for the U.S. Forest Service, I'm convinced there is an alternative: the U.S. needs to return its public lands to Native Americans. In fact, I believe that might be the only way to save our parks and forests from corporate privatization and destruction, as well as preserve public access to them. If the U.S. won’t properly care for its public lands, why not return them to their original caretakers?
"This isn’t a new idea. #NativeAmericans argued that treaty law required
'abandoned' federal land to be returned to tribes during the occupation of #Alcatraz Island by the #AmericanIndianMovement in the 1960s. In more recent years, the #LandbackMovement has given rise to increased calls for the return of territorial land to #IndigenousNations, and the return of land management based in #TraditionalEcologicalKnowledge—expertise gathered from thousands of years of having deep relationships with specific environments. There’s a strong legal argument that land return is constitutionally required as damages due for hundreds of treaty violations. However, there’s also a lot of data showing Indigenous land management is more ecologically sound than government or industrially managed land. For instance, #ProjectDrawdown, a global leader in science-based #ClimateChange solutions, estimates that returning 1,000 million hectares of land to Indigenous tenureship by 2050 would sequester over 12 gigatons of carbon dioxide."Read more:
https://time.com/7262838/us-public-lands-return-indigenous-people/Archived version:
https://archive.ph/QnF32#LandBack #AIM #StolenLand #StolenLands #NationalParks #TEK #ClimateCrisis #ClimateSolutions #IndigenousPeoples #IndigenousPeoplesMonth #GiveItBack #Stewardship #LandIsLife #WaterIsLife #AlcatrazIsland #Resistance #USPol #TrumpSucks #RespectTheTreaties
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The Enduring Harvest: Reshaping Food Systems on Turtle Island
Posted on November 13, 2025
"On Turtle Island, the land now largely known as North America, traditional food harvesting is far more than a means of sustenance; it is the very bedrock of cultural identity, spiritual connection, and sovereign resilience for Indigenous peoples. For millennia, before the arrival of European colonizers, communities across this vast continent thrived on intricate systems of hunting, fishing, gathering, and agriculture, guided by a profound understanding of the land and its cycles. This #TraditionalEcologicalKnowledge (#TEK), passed down through countless generations, represents a sophisticated science of sustainability, reciprocity, and interconnectedness that continues to shape modern efforts to reclaim and revitalize Indigenous foodways.
"The concept of Turtle Island itself is rooted in creation stories shared by many Indigenous nations, where a giant turtle forms the foundation of the world. This narrative underscores an inherent and sacred relationship between people and the land—a relationship that mandates stewardship rather than domination. Traditional harvesting practices are not merely about taking from the land, but about participating in a continuous cycle of giving and receiving, ensuring the health of both the ecosystem and the community.
A Tapestry of Traditional Foods
"Across Turtle Island, the diversity of traditional food systems reflects the continent’s varied ecosystems. In the Pacific Northwest, the #salmon run is not just a seasonal event but the pulse of life itself. Nations like the #NezPerce, #Kwakwakawakw, and #Haida have relied on salmon for thousands of years, developing complex fishing techniques, preservation methods, and ceremonies that honor the fish as a sacred relative.
" 'Salmon is our first food, our medicine, our economy, and our culture,' states a representative from the Columbia River Inter-Tribal Fish Commission. However, the construction of #dams, #logging, and #IndustrialPollution have severely impacted salmon populations, disrupting a lifeline for these communities. Despite these challenges, nations are actively working on habitat restoration, dam removal advocacy, and culturally informed fisheries management to bring the salmon home.
"On the vast plains, the #bison (or buffalo) was once the lifeblood of nations such as the #Lakota, #Cheyenne, and #Blackfeet. Millions roamed freely, providing not only food but also shelter, tools, and spiritual guidance. Every part of the animal was utilized, embodying a profound respect for its sacrifice.
"European #colonization, driven by a deliberate policy to destroy Indigenous economies and cultures, led to the near extinction of the bison, reducing their numbers from an estimated 30-60 million to a mere few hundred by the late 19th century. Today, through initiatives like the InterTribal Buffalo Council, Indigenous nations are reintroducing bison to tribal lands, a powerful act of cultural and ecological restoration. 'Bringing the buffalo back is bringing our people back,' remarks Ervin Carlson, former president of the InterTribal Buffalo Council. "It’s healing, it’s hope, it’s sovereignty."
Read more (archived version):
https://archive.ph/BLZiA#SolarPunkSunday #TraditionalFoods #TribalFoodSovereignty #NativeAmericanMonth
#NativeAmericanHeritageMonth
#NativeAmericanFoodSovereignty #DecolonizeYourDiet #AnimalProducts #BuffaloHarvest -
The Enduring Harvest: Reshaping Food Systems on Turtle Island
Posted on November 13, 2025
"On Turtle Island, the land now largely known as North America, traditional food harvesting is far more than a means of sustenance; it is the very bedrock of cultural identity, spiritual connection, and sovereign resilience for Indigenous peoples. For millennia, before the arrival of European colonizers, communities across this vast continent thrived on intricate systems of hunting, fishing, gathering, and agriculture, guided by a profound understanding of the land and its cycles. This #TraditionalEcologicalKnowledge (#TEK), passed down through countless generations, represents a sophisticated science of sustainability, reciprocity, and interconnectedness that continues to shape modern efforts to reclaim and revitalize Indigenous foodways.
"The concept of Turtle Island itself is rooted in creation stories shared by many Indigenous nations, where a giant turtle forms the foundation of the world. This narrative underscores an inherent and sacred relationship between people and the land—a relationship that mandates stewardship rather than domination. Traditional harvesting practices are not merely about taking from the land, but about participating in a continuous cycle of giving and receiving, ensuring the health of both the ecosystem and the community.
A Tapestry of Traditional Foods
"Across Turtle Island, the diversity of traditional food systems reflects the continent’s varied ecosystems. In the Pacific Northwest, the #salmon run is not just a seasonal event but the pulse of life itself. Nations like the #NezPerce, #Kwakwakawakw, and #Haida have relied on salmon for thousands of years, developing complex fishing techniques, preservation methods, and ceremonies that honor the fish as a sacred relative.
" 'Salmon is our first food, our medicine, our economy, and our culture,' states a representative from the Columbia River Inter-Tribal Fish Commission. However, the construction of #dams, #logging, and #IndustrialPollution have severely impacted salmon populations, disrupting a lifeline for these communities. Despite these challenges, nations are actively working on habitat restoration, dam removal advocacy, and culturally informed fisheries management to bring the salmon home.
"On the vast plains, the #bison (or buffalo) was once the lifeblood of nations such as the #Lakota, #Cheyenne, and #Blackfeet. Millions roamed freely, providing not only food but also shelter, tools, and spiritual guidance. Every part of the animal was utilized, embodying a profound respect for its sacrifice.
"European #colonization, driven by a deliberate policy to destroy Indigenous economies and cultures, led to the near extinction of the bison, reducing their numbers from an estimated 30-60 million to a mere few hundred by the late 19th century. Today, through initiatives like the InterTribal Buffalo Council, Indigenous nations are reintroducing bison to tribal lands, a powerful act of cultural and ecological restoration. 'Bringing the buffalo back is bringing our people back,' remarks Ervin Carlson, former president of the InterTribal Buffalo Council. "It’s healing, it’s hope, it’s sovereignty."
Read more (archived version):
https://archive.ph/BLZiA#SolarPunkSunday #TraditionalFoods #TribalFoodSovereignty #NativeAmericanMonth
#NativeAmericanHeritageMonth
#NativeAmericanFoodSovereignty #DecolonizeYourDiet #AnimalProducts #BuffaloHarvest -
The Enduring Harvest: Reshaping Food Systems on Turtle Island
Posted on November 13, 2025
"On Turtle Island, the land now largely known as North America, traditional food harvesting is far more than a means of sustenance; it is the very bedrock of cultural identity, spiritual connection, and sovereign resilience for Indigenous peoples. For millennia, before the arrival of European colonizers, communities across this vast continent thrived on intricate systems of hunting, fishing, gathering, and agriculture, guided by a profound understanding of the land and its cycles. This #TraditionalEcologicalKnowledge (#TEK), passed down through countless generations, represents a sophisticated science of sustainability, reciprocity, and interconnectedness that continues to shape modern efforts to reclaim and revitalize Indigenous foodways.
"The concept of Turtle Island itself is rooted in creation stories shared by many Indigenous nations, where a giant turtle forms the foundation of the world. This narrative underscores an inherent and sacred relationship between people and the land—a relationship that mandates stewardship rather than domination. Traditional harvesting practices are not merely about taking from the land, but about participating in a continuous cycle of giving and receiving, ensuring the health of both the ecosystem and the community.
A Tapestry of Traditional Foods
"Across Turtle Island, the diversity of traditional food systems reflects the continent’s varied ecosystems. In the Pacific Northwest, the #salmon run is not just a seasonal event but the pulse of life itself. Nations like the #NezPerce, #Kwakwakawakw, and #Haida have relied on salmon for thousands of years, developing complex fishing techniques, preservation methods, and ceremonies that honor the fish as a sacred relative.
" 'Salmon is our first food, our medicine, our economy, and our culture,' states a representative from the Columbia River Inter-Tribal Fish Commission. However, the construction of #dams, #logging, and #IndustrialPollution have severely impacted salmon populations, disrupting a lifeline for these communities. Despite these challenges, nations are actively working on habitat restoration, dam removal advocacy, and culturally informed fisheries management to bring the salmon home.
"On the vast plains, the #bison (or buffalo) was once the lifeblood of nations such as the #Lakota, #Cheyenne, and #Blackfeet. Millions roamed freely, providing not only food but also shelter, tools, and spiritual guidance. Every part of the animal was utilized, embodying a profound respect for its sacrifice.
"European #colonization, driven by a deliberate policy to destroy Indigenous economies and cultures, led to the near extinction of the bison, reducing their numbers from an estimated 30-60 million to a mere few hundred by the late 19th century. Today, through initiatives like the InterTribal Buffalo Council, Indigenous nations are reintroducing bison to tribal lands, a powerful act of cultural and ecological restoration. 'Bringing the buffalo back is bringing our people back,' remarks Ervin Carlson, former president of the InterTribal Buffalo Council. "It’s healing, it’s hope, it’s sovereignty."
Read more (archived version):
https://archive.ph/BLZiA#SolarPunkSunday #TraditionalFoods #TribalFoodSovereignty #NativeAmericanMonth
#NativeAmericanHeritageMonth
#NativeAmericanFoodSovereignty #DecolonizeYourDiet #AnimalProducts #BuffaloHarvest -
The Enduring Harvest: Reshaping Food Systems on Turtle Island
Posted on November 13, 2025
"On Turtle Island, the land now largely known as North America, traditional food harvesting is far more than a means of sustenance; it is the very bedrock of cultural identity, spiritual connection, and sovereign resilience for Indigenous peoples. For millennia, before the arrival of European colonizers, communities across this vast continent thrived on intricate systems of hunting, fishing, gathering, and agriculture, guided by a profound understanding of the land and its cycles. This #TraditionalEcologicalKnowledge (#TEK), passed down through countless generations, represents a sophisticated science of sustainability, reciprocity, and interconnectedness that continues to shape modern efforts to reclaim and revitalize Indigenous foodways.
"The concept of Turtle Island itself is rooted in creation stories shared by many Indigenous nations, where a giant turtle forms the foundation of the world. This narrative underscores an inherent and sacred relationship between people and the land—a relationship that mandates stewardship rather than domination. Traditional harvesting practices are not merely about taking from the land, but about participating in a continuous cycle of giving and receiving, ensuring the health of both the ecosystem and the community.
A Tapestry of Traditional Foods
"Across Turtle Island, the diversity of traditional food systems reflects the continent’s varied ecosystems. In the Pacific Northwest, the #salmon run is not just a seasonal event but the pulse of life itself. Nations like the #NezPerce, #Kwakwakawakw, and #Haida have relied on salmon for thousands of years, developing complex fishing techniques, preservation methods, and ceremonies that honor the fish as a sacred relative.
" 'Salmon is our first food, our medicine, our economy, and our culture,' states a representative from the Columbia River Inter-Tribal Fish Commission. However, the construction of #dams, #logging, and #IndustrialPollution have severely impacted salmon populations, disrupting a lifeline for these communities. Despite these challenges, nations are actively working on habitat restoration, dam removal advocacy, and culturally informed fisheries management to bring the salmon home.
"On the vast plains, the #bison (or buffalo) was once the lifeblood of nations such as the #Lakota, #Cheyenne, and #Blackfeet. Millions roamed freely, providing not only food but also shelter, tools, and spiritual guidance. Every part of the animal was utilized, embodying a profound respect for its sacrifice.
"European #colonization, driven by a deliberate policy to destroy Indigenous economies and cultures, led to the near extinction of the bison, reducing their numbers from an estimated 30-60 million to a mere few hundred by the late 19th century. Today, through initiatives like the InterTribal Buffalo Council, Indigenous nations are reintroducing bison to tribal lands, a powerful act of cultural and ecological restoration. 'Bringing the buffalo back is bringing our people back,' remarks Ervin Carlson, former president of the InterTribal Buffalo Council. "It’s healing, it’s hope, it’s sovereignty."
Read more (archived version):
https://archive.ph/BLZiA#SolarPunkSunday #TraditionalFoods #TribalFoodSovereignty #NativeAmericanMonth
#NativeAmericanHeritageMonth
#NativeAmericanFoodSovereignty #DecolonizeYourDiet #AnimalProducts #BuffaloHarvest -
The Enduring Harvest: Reshaping Food Systems on Turtle Island
Posted on November 13, 2025
"On Turtle Island, the land now largely known as North America, traditional food harvesting is far more than a means of sustenance; it is the very bedrock of cultural identity, spiritual connection, and sovereign resilience for Indigenous peoples. For millennia, before the arrival of European colonizers, communities across this vast continent thrived on intricate systems of hunting, fishing, gathering, and agriculture, guided by a profound understanding of the land and its cycles. This #TraditionalEcologicalKnowledge (#TEK), passed down through countless generations, represents a sophisticated science of sustainability, reciprocity, and interconnectedness that continues to shape modern efforts to reclaim and revitalize Indigenous foodways.
"The concept of Turtle Island itself is rooted in creation stories shared by many Indigenous nations, where a giant turtle forms the foundation of the world. This narrative underscores an inherent and sacred relationship between people and the land—a relationship that mandates stewardship rather than domination. Traditional harvesting practices are not merely about taking from the land, but about participating in a continuous cycle of giving and receiving, ensuring the health of both the ecosystem and the community.
A Tapestry of Traditional Foods
"Across Turtle Island, the diversity of traditional food systems reflects the continent’s varied ecosystems. In the Pacific Northwest, the #salmon run is not just a seasonal event but the pulse of life itself. Nations like the #NezPerce, #Kwakwakawakw, and #Haida have relied on salmon for thousands of years, developing complex fishing techniques, preservation methods, and ceremonies that honor the fish as a sacred relative.
" 'Salmon is our first food, our medicine, our economy, and our culture,' states a representative from the Columbia River Inter-Tribal Fish Commission. However, the construction of #dams, #logging, and #IndustrialPollution have severely impacted salmon populations, disrupting a lifeline for these communities. Despite these challenges, nations are actively working on habitat restoration, dam removal advocacy, and culturally informed fisheries management to bring the salmon home.
"On the vast plains, the #bison (or buffalo) was once the lifeblood of nations such as the #Lakota, #Cheyenne, and #Blackfeet. Millions roamed freely, providing not only food but also shelter, tools, and spiritual guidance. Every part of the animal was utilized, embodying a profound respect for its sacrifice.
"European #colonization, driven by a deliberate policy to destroy Indigenous economies and cultures, led to the near extinction of the bison, reducing their numbers from an estimated 30-60 million to a mere few hundred by the late 19th century. Today, through initiatives like the InterTribal Buffalo Council, Indigenous nations are reintroducing bison to tribal lands, a powerful act of cultural and ecological restoration. 'Bringing the buffalo back is bringing our people back,' remarks Ervin Carlson, former president of the InterTribal Buffalo Council. "It’s healing, it’s hope, it’s sovereignty."
Read more (archived version):
https://archive.ph/BLZiA#SolarPunkSunday #TraditionalFoods #TribalFoodSovereignty #NativeAmericanMonth
#NativeAmericanHeritageMonth
#NativeAmericanFoodSovereignty #DecolonizeYourDiet #AnimalProducts #BuffaloHarvest -
#NativeAmerican Tribal #ClimateAdaptation: #Indigenous Solutions to Environmental Change
Posted on September 24, 2025
#IndigenousResilience: Native American Tribes Pioneer Climate Adaptation with Ancestral Wisdom
"In the global discourse on climate change, the voices and experiences of Indigenous peoples often remain on the periphery, despite their disproportionate vulnerability and their profound, millennia-old understanding of environmental stewardship. Native American tribes across the United States are not merely passive victims of a warming planet; they are at the forefront of climate adaptation, leveraging #TraditionalEcologicalKnowledge (#TEK) to devise innovative and culturally resonant solutions to environmental change. Their strategies offer a compelling blueprint for resilience, emphasizing holistic relationships with the land, water, and all living beings.
Indigenous communities, though comprising less than 5% of the world’s population, protect an estimated 80% of global #biodiversity. This staggering statistic underscores their intimate connection to and unparalleled knowledge of the #NaturalWorld."However, this deep reliance on specific ecosystems also makes them acutely susceptible to climate impacts. Rising sea levels threaten coastal tribes, increased wildfires devastate forest-dwelling nations, prolonged droughts imperil agricultural practices in the Southwest, and melting permafrost destabilizes infrastructure in Alaska. For these communities, #ClimateChange is not a distant threat but an immediate, existential crisis eroding their lands, cultures, and ways of life.
"The historical context of colonization, forced displacement, and resource exploitation has exacerbated these vulnerabilities. Stripped of ancestral lands, denied self-governance, and subjected to policies that disrupted traditional land management practices, many tribes now face climate challenges with limited resources and fractured ecosystems. Yet, it is within this crucible of adversity that their resilience shines brightest."
Archived version:
https://archive.ph/0rByG#SolarPunkSunday #FoodSovereignty #LandManagement #Landback #Droughts #SeaLevelRise #ClimateChallenges #Adaptation #WaterScarcity #IndigenousKnowledge #AncientPractices #ModernTechnology #IndigenousPeoplesMonth
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#NativeAmerican Tribal #ClimateAdaptation: #Indigenous Solutions to Environmental Change
Posted on September 24, 2025
#IndigenousResilience: Native American Tribes Pioneer Climate Adaptation with Ancestral Wisdom
"In the global discourse on climate change, the voices and experiences of Indigenous peoples often remain on the periphery, despite their disproportionate vulnerability and their profound, millennia-old understanding of environmental stewardship. Native American tribes across the United States are not merely passive victims of a warming planet; they are at the forefront of climate adaptation, leveraging #TraditionalEcologicalKnowledge (#TEK) to devise innovative and culturally resonant solutions to environmental change. Their strategies offer a compelling blueprint for resilience, emphasizing holistic relationships with the land, water, and all living beings.
Indigenous communities, though comprising less than 5% of the world’s population, protect an estimated 80% of global #biodiversity. This staggering statistic underscores their intimate connection to and unparalleled knowledge of the #NaturalWorld."However, this deep reliance on specific ecosystems also makes them acutely susceptible to climate impacts. Rising sea levels threaten coastal tribes, increased wildfires devastate forest-dwelling nations, prolonged droughts imperil agricultural practices in the Southwest, and melting permafrost destabilizes infrastructure in Alaska. For these communities, #ClimateChange is not a distant threat but an immediate, existential crisis eroding their lands, cultures, and ways of life.
"The historical context of colonization, forced displacement, and resource exploitation has exacerbated these vulnerabilities. Stripped of ancestral lands, denied self-governance, and subjected to policies that disrupted traditional land management practices, many tribes now face climate challenges with limited resources and fractured ecosystems. Yet, it is within this crucible of adversity that their resilience shines brightest."
Archived version:
https://archive.ph/0rByG#SolarPunkSunday #FoodSovereignty #LandManagement #Landback #Droughts #SeaLevelRise #ClimateChallenges #Adaptation #WaterScarcity #IndigenousKnowledge #AncientPractices #ModernTechnology #IndigenousPeoplesMonth
-
#NativeAmerican Tribal #ClimateAdaptation: #Indigenous Solutions to Environmental Change
Posted on September 24, 2025
#IndigenousResilience: Native American Tribes Pioneer Climate Adaptation with Ancestral Wisdom
"In the global discourse on climate change, the voices and experiences of Indigenous peoples often remain on the periphery, despite their disproportionate vulnerability and their profound, millennia-old understanding of environmental stewardship. Native American tribes across the United States are not merely passive victims of a warming planet; they are at the forefront of climate adaptation, leveraging #TraditionalEcologicalKnowledge (#TEK) to devise innovative and culturally resonant solutions to environmental change. Their strategies offer a compelling blueprint for resilience, emphasizing holistic relationships with the land, water, and all living beings.
Indigenous communities, though comprising less than 5% of the world’s population, protect an estimated 80% of global #biodiversity. This staggering statistic underscores their intimate connection to and unparalleled knowledge of the #NaturalWorld."However, this deep reliance on specific ecosystems also makes them acutely susceptible to climate impacts. Rising sea levels threaten coastal tribes, increased wildfires devastate forest-dwelling nations, prolonged droughts imperil agricultural practices in the Southwest, and melting permafrost destabilizes infrastructure in Alaska. For these communities, #ClimateChange is not a distant threat but an immediate, existential crisis eroding their lands, cultures, and ways of life.
"The historical context of colonization, forced displacement, and resource exploitation has exacerbated these vulnerabilities. Stripped of ancestral lands, denied self-governance, and subjected to policies that disrupted traditional land management practices, many tribes now face climate challenges with limited resources and fractured ecosystems. Yet, it is within this crucible of adversity that their resilience shines brightest."
Archived version:
https://archive.ph/0rByG#SolarPunkSunday #FoodSovereignty #LandManagement #Landback #Droughts #SeaLevelRise #ClimateChallenges #Adaptation #WaterScarcity #IndigenousKnowledge #AncientPractices #ModernTechnology #IndigenousPeoplesMonth
-
#NativeAmerican Tribal #ClimateAdaptation: #Indigenous Solutions to Environmental Change
Posted on September 24, 2025
#IndigenousResilience: Native American Tribes Pioneer Climate Adaptation with Ancestral Wisdom
"In the global discourse on climate change, the voices and experiences of Indigenous peoples often remain on the periphery, despite their disproportionate vulnerability and their profound, millennia-old understanding of environmental stewardship. Native American tribes across the United States are not merely passive victims of a warming planet; they are at the forefront of climate adaptation, leveraging #TraditionalEcologicalKnowledge (#TEK) to devise innovative and culturally resonant solutions to environmental change. Their strategies offer a compelling blueprint for resilience, emphasizing holistic relationships with the land, water, and all living beings.
Indigenous communities, though comprising less than 5% of the world’s population, protect an estimated 80% of global #biodiversity. This staggering statistic underscores their intimate connection to and unparalleled knowledge of the #NaturalWorld."However, this deep reliance on specific ecosystems also makes them acutely susceptible to climate impacts. Rising sea levels threaten coastal tribes, increased wildfires devastate forest-dwelling nations, prolonged droughts imperil agricultural practices in the Southwest, and melting permafrost destabilizes infrastructure in Alaska. For these communities, #ClimateChange is not a distant threat but an immediate, existential crisis eroding their lands, cultures, and ways of life.
"The historical context of colonization, forced displacement, and resource exploitation has exacerbated these vulnerabilities. Stripped of ancestral lands, denied self-governance, and subjected to policies that disrupted traditional land management practices, many tribes now face climate challenges with limited resources and fractured ecosystems. Yet, it is within this crucible of adversity that their resilience shines brightest."
Archived version:
https://archive.ph/0rByG#SolarPunkSunday #FoodSovereignty #LandManagement #Landback #Droughts #SeaLevelRise #ClimateChallenges #Adaptation #WaterScarcity #IndigenousKnowledge #AncientPractices #ModernTechnology #IndigenousPeoplesMonth
-
#NativeAmerican Tribal #ClimateAdaptation: #Indigenous Solutions to Environmental Change
Posted on September 24, 2025
#IndigenousResilience: Native American Tribes Pioneer Climate Adaptation with Ancestral Wisdom
"In the global discourse on climate change, the voices and experiences of Indigenous peoples often remain on the periphery, despite their disproportionate vulnerability and their profound, millennia-old understanding of environmental stewardship. Native American tribes across the United States are not merely passive victims of a warming planet; they are at the forefront of climate adaptation, leveraging #TraditionalEcologicalKnowledge (#TEK) to devise innovative and culturally resonant solutions to environmental change. Their strategies offer a compelling blueprint for resilience, emphasizing holistic relationships with the land, water, and all living beings.
Indigenous communities, though comprising less than 5% of the world’s population, protect an estimated 80% of global #biodiversity. This staggering statistic underscores their intimate connection to and unparalleled knowledge of the #NaturalWorld."However, this deep reliance on specific ecosystems also makes them acutely susceptible to climate impacts. Rising sea levels threaten coastal tribes, increased wildfires devastate forest-dwelling nations, prolonged droughts imperil agricultural practices in the Southwest, and melting permafrost destabilizes infrastructure in Alaska. For these communities, #ClimateChange is not a distant threat but an immediate, existential crisis eroding their lands, cultures, and ways of life.
"The historical context of colonization, forced displacement, and resource exploitation has exacerbated these vulnerabilities. Stripped of ancestral lands, denied self-governance, and subjected to policies that disrupted traditional land management practices, many tribes now face climate challenges with limited resources and fractured ecosystems. Yet, it is within this crucible of adversity that their resilience shines brightest."
Archived version:
https://archive.ph/0rByG#SolarPunkSunday #FoodSovereignty #LandManagement #Landback #Droughts #SeaLevelRise #ClimateChallenges #Adaptation #WaterScarcity #IndigenousKnowledge #AncientPractices #ModernTechnology #IndigenousPeoplesMonth
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Lessons from the #Incas: How llamas, terraces and trees could help the #Andes survive #ClimateChange
by Alex Chepstow-Lusty, August 26, 2025
Excerpt: "The evidence shows that from around the year 1100, during a period of global warming known as the Medieval Climatic Anomaly, Andean communities moved higher up into the mountains. They built terraces, irrigated slopes, and planted trees such as alder to make the soil more fertile and provide wood.
"Llamas and their cousins, alpacas, were vital as they were hardy, light-footed, and supplied wool, fuel and fertilizer. Their communal dung heaps even show up in the lake sediments, revealed by spikes in fossils of certain dung-eating mites that thrived when llama caravans were pastured nearby.
"Together, these practices stabilized soils, reduced erosion, and allowed large populations to thrive in the Andes."
[...]
"When the Spanish arrived in the 1530s, this balance was upended. New livestock—cattle, sheep and goats—trampled vegetation and eroded soils. Their free-ranging herds left waste across the landscape, unlike llamas and their easily-collectible dung.
"At the same time, the Spaniards cut down forests for timber and charcoal, in contrast to the Inca who had imposed harsh penalties to protect their woodland resources. The 17th century Spanish pastor and chronicler, Bernabé Cobo, remarked that a Spanish household used as much fuel in one day as a native household would in an entire month.
"The lake sediments record the ecological damage of the era: excess nutrients from dung, more erosion, and a collapse of the Inca's sustainable land management."
Read more:
https://phys.org/news/2025-08-lessons-incas-llamas-terraces-trees.html#SolarPunkSunday #TerraceGardening #TraditionalKnowledge #TraditionalEcologicalKnowledge #ClimateAdaptive #LessonsFromThePast #SustainableLandManagement #MedievalClimaticAnomaly #MoreTrees #Colonialism #IndigenousHistory