#landtheft — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #landtheft, aggregated by home.social.
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Pure evil! #Genocide, #landTheft, #dehumanization, #humanRightsViolations, #settlerviolence #colonialViolence - words that @cbcnews stumbles over in its reporting to normalize #Israeli's murderous regime.
#Palestine #Palestinians #FreePalestine
https://www.cbc.ca/news/world/defence-minister-israel-katz-palestinians-gaza-9.7330886
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@cbcbc_mirror #BCNDP & federal Liberals don't care about respecting #IndigenousRights. They have blown millions of tax dollars to sue Indigenous peoples in BC & they sic RCMP on native land defenders. #Colonizers never really changed & are still abusive/exploitive. They never planned to fully implement #UNDRIP.
#BCpoli #CDNpoli #BCgovernment #CoastSalish #ColvilleTribes #NativeAmericans #PacificNorthwest #Cascadia #PNW #UncededLand #NativeLand #Sinixt #FirstNations #IndigenousSovereignty #Landback #Colonization #LandTheft #NoConsent #TruthBeforeReconcilliation #Lawsuit #Legal
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Returning land to tribes is a step towards justice and #sustainability, say #Wabanaki, #EnvironmentalActivists
by Emily Weyrauch, December 1, 2020
"Last month, the Elliotsville Foundation gave back 735 acres to the #PenobscotNation, a parcel of land that connects two Penobscot-held land plots. While this return of land is a significant milestone in terms of the work of conservation groups in Maine, it also reflects a larger shift in thinking about land ownership, from property and caretaking toward #IndigenousStewardship.
"Before European settlers arrived, the land in Maine was stewarded by the Wabanaki people—a confederacy of five nations including Penobscot, #Passamaquoddy, #Maliseet, #Mikmaq and #Abenaki.
"Early treaties between Indigenous tribes and settlers were signed, but not upheld. Early Maine court cases set the precedent for #LandTheft. The state legally prohibited treaty obligations from being published in its constitution. Ever since the 1980 Maine Indian Claims Settlement Act, the state government has significantly limited tribes’ sovereignty and access to ancestral lands. Now, the Maine legislature is preparing to take up a bill that would make 22 law changes to the 1980 act to promote Wabanaki sovereignty and correct the impacts of the 40-year-old piece of legislation that placed Wabanaki people in a separate category from other federally-recognized tribes.
"Currently, a vast majority—90 percent—of land in Maine is privately owned, unlike in states like Nevada, Utah and Idaho, where the vast majority of land is owned by the U.S. government. Less than one percent of Maine land is owned by #Wabanaki people.
"To many Indigenous people, the legacy of white-led conservation groups in Maine and nationwide represents a failure of true environmental stewardship.
"'Across the country, land conservation groups and land trusts participated in depopulating, cutting off Indigenous access to certain lands and resources,' said Dr. Darren Ranco, associate professor of Anthropology and coordinator of Native American Research at the University of Maine.
"Dr. Ranco said that the history of environmental protection in the U.S. starts in the 19th century and focuses on two movements: conservation and preservation.
" 'On the one hand, you have people saying, ‘You want to use the public lands wisely’ — and that often led to extreme forms of exploitation through oil and gas contracts. The other side of it was, ‘Let’s just keep it wild and preserve it as-is, as a wild space,' " said Dr. Ranco, who is a member of the Penobscot Nation. 'Ironically, both of those approaches in the 19th century sought to displace Indigenous people.'
" 'A lot of the [conservation] practices in the past actually marginalized native people, and didn’t allow for their voice to be heard, and discouraged their voices,' said Suzanne Greenlaw, a #Maliseet forestry scientist and PhD student at the University of Maine.
" 'The native approach is very much in the center—we do harvest, but we harvest in a sustainable way that actually forms a relationship with the resource,” said Greenlaw, who conducts research on the sustainable harvesting of sweetgrass by Indigenous people.
"In fact, the way that Indigenous people understand land is markedly different from western ideas of ownership.
" 'The idea of private property puts us in this framing where the land, the water, and the air, and the animals, and everything else—all our relations—are meant to serve us, they are things below us, things to dominate and control and take ownership over,' said Lokotah Sanborn, a Penobscot activist.
" 'For us, it would be absurd to say ‘I own my grandmother,’ or ‘I own my cousin,’ or ‘I own my brother.’ You don’t talk about things like that. And so when we’re talking about land ownership, it’s that same idea —these are our relations, these are things that hold a lot of significance to us,' said Sanborn.
"While the planet’s Indigenous people make up less than five percent of the global population, they manage 25 percent of its land and support 80 percent of global biodiversity, research shows.
" 'We’ve been led down this path toward climate catastrophe and the extinction of millions of species, all to drive #ExtractiveIndustries,' said Sanborn. 'If we wish to reverse these things, we need to give land back into the hands of Indigenous peoples and to respect our ability to protect those lands,' said Sanborn.
"This growing recognition of Wabanaki #stewardship is part of the mission of First Light, a group that serves to connect Wabanaki people with conservation organizations who seek to expand Wabanaki access to land. Currently, 50 organizations are participating, including #MaineAudubon and #TheNatureConservancy.
"Lucas St. Clair, president of the Elliotsville Foundation, participated in First Light’s year-long educational program before fulfilling a request by #JohnBanks, Natural Resources Director for the Penobscot Nation, to return the 735-acre property to the Penobscot Nation. This comes four years after the foundation gave 87,500 acres of land to the federal government for the establishment of Katahdin Woods and Waters National Monument. St. Clair said the foundation currently holds 35,000 acres of land.
" 'In the grand scheme of things, this is not a lot of land,' said St. Clair, about the foundation’s recent transfer of 735 acres. 'It was more about justice, relationship-building and awareness.'
" 'You see this move toward Indigenous knowledge and practices of management and conservation that have existed for hundreds of years, and this possibility with land conservation groups and Wabanaki people having a more central role in understanding and managing the lands is coming to the fore,' said Dr. Ranco.
"And while organizations undergo the learning and transformational processes that precede giving back land, and as the legislature and courts are taking up questions of Wabanaki sovereignty and stewardship, people are working on the ground everyday to re-imagine relationships with land.
"Alivia Moore, a Penobscot community organizer with the #EasternWoodlands #Rematriation collective, said that a crucial part of the work of expanding Indigenous access to land in Maine is recognizing and restoring the history of matriarchal Indigenous societies.
" 'To restore land to Indigenous #matriarchies is to make sure that everybody has what they need on and from the earth. There’s enough for everyone,' said Moore
"With #EasternWoodlandsRematriation, Indigenous people are growing their connections to #RegenerativeFoodSystems. Whereas cultural use agreements are more formal ways Indigenous people can access resources from the private land of people and organizations, Moore said other relationships can form and strengthen even informally.
"Years ago, a white farmer offered land to Indigenous women to use for farming to restore their connection to the land. That has been an ongoing relationship that became one of mutual exchange of information and resources, shared learning and shared meals, said Moore.
"The movement to give land back to Indigenous stewardship is not confined to a single organization, legal battle, or project. For Indigenous people—and a growing number of environmental organizations—it is a step toward justice and a sustainable future.
"'Land back is not just about righting past wrongs. The point of land back is that it’s the future, if we wish to adequately address and avoid further global devastation from climate change,' said Sanborn."
#LandBack #WabanakiConfederacy #Wabanakik #WabanakiAlliance #MaineFirstNations #Maine #TraditionalEcologicalKnowledge #IndigenousPeoplesDay
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Here’s what’s at stake for #Indigenous peoples at #COP28
Negotiations happen behind closed doors, but for Indigenous peoples, “a lot of work happens in the hallways.”
by Anita Hofschneider, Nov 29, 2023
“Ozawa Bineshi Albert wants the world to stop relying on #FossilFuels. So last year, the co-executive director of #ClimateJusticeAlliance flew from the U.S. to Egypt to make her voice heard at COP27, the international conference on climate change where world leaders gather to negotiate new commitments to battle the #ClimateCrisis.
”But at COP27, Albert, who is Anishinaabe and Yuchi, noticed that Indigenous peoples like herself were outnumbered by fossil fuel #lobbyists. She was also struck by how many people touted #nuclear energy as an alternative to burning #oil and #gas.
'#Nuclear is one of the most dirty, damaging energy sources, particularly for #IndigenousPeople,' she thought. 'It touches Indigenous communities all along its lifecycle from where it gets #mined, to where it gets #processed, to where #NuclearPower plants are placed, to where #NuclearWaste gets stored.'
“That observation was just one indication of how the perspectives, and experiences, of Indigenous peoples aren’t always reflected in the broader #EnvironmentalMovement. As COP28 kicks off in the United Arab Emirates this week, hundreds of Indigenous advocates are making their way to Dubai with the hope of ensuring that their communities aren’t overlooked by global leaders.
“Though the conference doesn’t officially begin until Thursday, the work has already started. Jennifer Tauli Corpuz is Kankanaey-Igorot from the Philippines and is managing director of policy at Nia Tero. She spent eight hours Tuesday in an auditorium with about 350 fellow members of the #IndigenousPeoplesCaucus, a delegation representing Native peoples, working on the details of a two-minute opening statement that the Caucus will be allowed to give during COP28’s opening ceremony. Corpuz says it’s not easy to distill everyone’s perspectives and issues into such a short statement and the work required interpreters in five languages.
“Apart from ending fossil fuel reliance, Indigenous advocates at COP28 want to ensure that funding to offset the impacts of #ClimateChange reaches their communities; ensure Indigenous knowledge is seen as a solution to climate change; and prevent governments and private actors from violating their rights, especially as those actors pursue #GreenEnergy projects.
“Corpuz said the caucus plans to approve advocacy papers outlining their positions Wednesday. Then comes the work of convincing negotiators to listen. But it’s not easy.
“The estimated 350 Indigenous peoples at COP28 is an attendance record for Native advocates, but it’s still far fewer than the 600 fossil fuel lobbyists who attended COP27 last year. As well, the most important work at the conference, negotiating the exact language of international climate change treaties, gets done behind closed doors among designated representatives from United Nations member countries.
“Corpuz estimates that perhaps 20 of the 350 #IndigenousPeople at COP28 this week have government badges that allow them access to negotiations. But even then, because they aren’t credentialed delegates representing a negotiating party, they are only able to watch and listen, not speak, she said.
“Still, it’s an improvement over past years when Indigenous peoples’ representatives were locked out from even more rooms, said Corpuz. At least now Indigenous representatives will be able to hear the details of the negotiations, the perspectives of international representatives, and carry the information back for advocates to lobby government delegates. 'A lot of the work of the Indigenous Caucus happens in the hallways,' Corpuz said.
“A key question that’s expected to be decided this year is how much money wealthy nations like the U.S. should pay in order to cover the costs of climate disasters in the Global South, an initiative known as the loss and damage fund. One study estimates that nations in the Global North are responsible for 92% of excess carbon emissions each year, compared with 8% in the Global South.
“‘What’s at stake is how these finance mechanisms are going to impact and be accessible to Indigenous communities and other impacted communities, how they will be funded, and to what levels will they be funded,' Albert said. 'And will those resources actually get to communities and not be taken up by agencies that will administer them?'
“Eriel Deranger of the #Athabasca #Chipewyan #FirstNation in #Canada and executive director of Indigenous Climate Action, thinks that it makes sense that wealthy countries would be paying for climate impacts, but Deranger also wants the money to be available to Indigenous people no matter what country they live in due to already extreme climate impacts, many of which are exacerbated by #colonization and #LandTheft .
“‘If Canada, for example, or the U.S. is contributing to the loss and damage fund and we don’t have access to it as Indigenous people in North America or in the Global North, where are we going to see those kind of climate reparations and restitution for the damages that we are facing from the climate crisis?' Deranger asked.
“But money is only part of the equation, said Kandi White, a citizen of the #Mandan, #Hidatsa, and #Arikara Nations in the U.S. and program director at the Indigenous Environmental Network, which sent a 25-member delegation to Dubai. 'For Indigenous peoples, it’s not just about the money, but it’s also about the return of our #sovereignty over our lands,' said White.
“That sovereignty has been threatened by #landgrabs, including recent #landdeals between a #UnitedArabEmirates company and five #African nations for the #CarbonCredit trade, White said. The land deals were touted as a way to help conserve land and offset #pollution, but White is concerned about whether the Indigenous people living there truly #consented to the plan as well as how they’ll be affected. It’s part of a broader pattern of conservation deals that are creating conflict in Indigenous territories around the world.
“Both Deranger and White, who are in Dubai this week, also hope to establish a grievance procedure through which Indigenous peoples whose rights are infringed upon could hold governments accountable. 'We need there to not just be lip service of, ‘We recognize Indigenous rights,’ but we need to see language that has teeth,' Deranger said.
“But securing that level of accountability may be an uphill battle. Even when world leaders make promises, they don’t always fulfill them: wealthy countries blew a 2020 deadline to spend $100 billion a year to help poorer nations cope with climate impacts and make progress toward #decarbonization. One study suggested that goal may have been met last year, two years late, even as the world hurtles toward 3 degrees of warming.
“The combined challenges—a lack of access to negotiating tables and tepid commitments by global leaders—have fueled disillusionment. Moñeka De Oro, who is Chamorro from the Mariana Islands and co-executive director of the #Micronesia Climate Change Alliance, says that last year at COP some Indigenous Caucus members discussed boycotting the convention, 'no longer being a part of these processes that continuously degrade our input,' she said.
“De Oro recently helped draft a declaration for peace, unity and climate justice in the Pacific to be read at COP that called for a future free of #colonialism and #militarization. But as much as she believes in that message, she joined a boycott of this year’s convention with Grassroots Global Justice Alliance protesting the Israeli government’s war on Gaza, and questions whether to attend future meetings.
"'If you’re going to continue to continuously be ignored and continuously be just erased from the entire process, I don’t know how much longer we want to be complicit in attending these sorts of things,' she said.
“The power imbalances can be discouraging but Ozawa Bineshi Albert still feels determined.
“‘#COP is not a place that we go to thinking we’re going to get everything we want,' she said. To her, the overarching question is: 'How can we make sure that we at least hold the line and make sure the least amount of damage and the least amount of harm is caused to frontline and Indigenous communities?’”
#IndigenousRights #ClimateJustice #IndigenousConsent #EnvironmentalRacism #BigOilAndGas