#abenaki — Public Fediverse posts

Getting to know our food, and how being good stewards of the land can help us eat better

by Katharine A. Jameson, Vermont Country magazine
03/01/2024

Excerpt: "Learning from the land

"Chief Stevens points out that it’s all in one’s perspective. He gives the example of #dandelions. 'You might look at them as a weed but I might look at them as a food source,' he explains, noting the wine and greens for which they’re used.

"When Europeans arrived in what they later named Vermont, they saw the lush #ForestGardens Natives had fostered, but didn’t recognize that it had been cultivated. 'The sophistication of the agriculture system was so high that people couldn’t see it at all. It just looked like abundant wild lands, but really they were so abundant because of our deep connection and long-term #stewardship of them,' #Abenaki tribal member, #JohnHunt describes in a new, short film posted to YouTube about Abenaki food systems.

"What can we learn from these growth practices? Professor Tiana Baca of Sterling College explains in this film: 'Nature doesn’t grow in #monocrops.' She notes that Native people’s lush gardens maximized yields by #CompanionPlanting crops like the #ThreeSisters. 'The three sisters is a companion planting group of corn, beans and squash. They’re plants that grow together and support each other. The corn is growing up, it’s providing this living trellis. The beans use that to climb on. The beans are then fixing nitrogen and supporting the growth of the corn and then the squash plant kind of sprawls out and creates this living mulch. All of them working together makes all of them produce better.'

"Respect runs deep in the Abenaki tradition. From the elders and ancestors from whom they learn to the food and animals they consume, they bless the animals they dispatch with tobacco and hold sacred the chain of custody of each of their seeds.

" 'We have to have some foresight about it. Treating the land with respect and not looking at it always through our need, but as a collective community need. In the old days we used to look at community more than individual needs.' Stevens discusses the Native mentality that land, contrary to the European way, is to be shared by all creatures, not owned.

" 'There is hope,' Chief Stevens says. 'There is a way to reconnect and change the outcomes of what is happening. But the only way to do that is to put the effort, time and resources into connecting with us, the native people and others to try to remember that historical knowledge of connection to our land, our animals and our wild food sources. The forests and the wild foods sustained our people for thousands of years. Why would we not think it wouldn’t do that now?'

"The Chief set out a few things we can all do to help save the planet."

https://vermontcountry.com/2024/03/01/abenaki-food-systems-native-stewardship/

#NativeAmericanHistory #NativeAmericanFood #FoodSovereignty #FoodForests #Stewardship #RelationshipToPlace #SolarpunkSunday #KnowWhereYourFoodComesFrom

#AshTree Protection Collaboration Across #Wabanakik

"Ash trees, in particular brown ash (used interchangeably with black ash, Fraxinus nigra), are a cultural keystone species for Wabanaki communities and a crucial part of wetland ecosystems in the Northeast. The spread of the invasive forest pest EAB has caused 99% brown ash tree mortality in other areas of Turtle Island, and will have a considerable effect on ecosystems and traditions as it spreads through the Dawnland.

"Partners of the Ash Protection Collaboration Across Wabanakik’s (APCAW) have been working for 20 years to prepare for the onset of EAB in Northeastern forests. We are committed to identifying research-informed strategies to protect the future of ash in the Dawnland that align with Wabanaki priorities. The purpose of this website is to share practical knowledge with those who seek to take actions to maintain ash on the landscape. If you’d like to receive event announcements in your inbox, sign up for our newsletter here. Read on to find information about the cultural importance of ash, seed collection efforts, and emerald ash borer (EAB) management.

Why are we called the Ash Protection Collaboration Across Wabanakik?

"Our name emerged from collaborative conversations about the goals of our shared work. We decided to use the word #Wabanakik to refer to the place where we are located in an effort to center Wabanaki language and ways of knowing. Wabanakik is a term with slightly different meanings in each eastern #Algonquin language, but can be understood in English to mean either 'in the location of the land which is referred to as the #Dawnland' or 'in the location of the People of the Dawn.' Wabanakik stretches from Newfoundland in the north, to mid-Maine in the south, and parts of Quebec in the west.

"APCAW members acknowledge that we are located in the homeland of the #WabanakiConfederacy, which includes the #Abenaki, Maliseet, Mi’kmaq, Passamaquoddy, and Penobscot Tribal Nations. Wabanakik has a ongoing legacy of #colonialism, of #StolenLand, broken treaties, forced removal and genocide of Wabanaki peoples which have fragmented Wabanaki relationships to land. The People of the Dawn maintain a sacred relationship with brown ash trees since time immemorial. APCAW’s work is to center, protect, and restore this ongoing relationship between Wabanaki peoples and ash ecosystems.

Who are we?

"The Ash Protection Collaboration Across Wabanakik (APCAW) is a group of Indigenous and non-indigenous researchers, Tribal members, and forest caretakers working together to bring more awareness of the cultural and ecological significance of ash trees and efforts to conserve them. APCAW continues the initiative set forth by the EAB and Brown Ash Taskforce, which began in the early 2000s to facilitate the collaborative capacity of Wabanaki basketmakers, Tribal Nations, state and federal foresters, and others to prevent, detect, and respond to the EAB. APCAW gives platform to the work of a broad range of partners, including:

• University of Maine School of Forest Resources

• Tribal Nations
#MikmaqNation, Presque Isle
#HoultonBand of #Maliseet Indians, Houlton
#PassamaquoddyTribe at #IndianTownship
Passamaquoddy Tribe at #PleasantPoint #Sipayik
#PenobscotNation, Indian Island

• Wabanaki basketmakers and the Maine Indian Basketmakers Alliance

• State and Federal Forestry Agencies
USDA APHIS
State of Maine Department of Agriculture & Forestry
State, Private, and Tribal Forest Service

• Conservation organizations and seed saving organizations
The #WildSeedProject
#MaineLandTrustNetwork

Learn more (includes links to resources):
https://umaine.edu/apcaw/

#Maine #MFS #EAB #EmeraldAshBorer #AshTree #AshTrees #APCAW #InvasiveSpecies #Wabanaki #ProtectTheForests #MaineNews #Maine #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #SolarPunkSunday