#mikmaq — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #mikmaq, aggregated by home.social.
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#Gardens that Nurture #Culture
Spring 2022
Excerpt: "Growing one’s own food became more appealing and, in some cases, a greater necessity to many in this pandemic era. #NativePeoples have long tended gardens that have provided their communities with #sustainably grown foods, #MedicinalPlants and #NaturalMaterials. Today these much-needed sources of local, healthy foods are also places to cultivate and preserve #CulturalTraditions.
" 'Even some Native cultures—like #foraging cultures—that didn’t historically garden now see it as a helpful use of land and time and money because they can efficiently produce the kinds of foods that people need to stay healthy,' said Elizabeth Hoover. Of #Mohawk and #Mikmaq descent, she is an associate professor of Environmental Science, Policy and Management at the University of California in Berkeley. Researching this trend, she drove 20,000 miles in 2014 to talk with dozens of #AmericanIndian gardeners and food advocates.
"In western North Carolina, David Anderson works as the horticultural operations supervisor at the #JessieOwleDugan #NativePlant and Greenhouse Facility of the Eastern Band of #Cherokee Indians. The complex includes three #greenhouses, 30 raised growing beds, a 3-acre nursery and 5 acres of fields dedicated to producing crops specifically for their seeds. It also has 330 acres of field that can be leased to enrolled tribal members who wish to garden or farm.
"While the facility does generate funds for the tribe, it also preserves culturally important species to get them into the hands of tribal members to plant. It focuses on growing traditional plants, such as #grapes, #elderberry, #WildStrawberries, #blackberries, #huckleberries sochan and #cohosh. In 2021, the greenhouse also grew #hickory saplings, which once mature, can to provide wood that can be used to make stickball sticks, artworks and other traditional projects. 'We serve our community with plants for home, for farmers, and for restoration,' said Anderson."
Read more:
https://www.americanindianmagazine.org/story/gardens-that-nurture-culture#SolarPunkSunday #TraditionalFoods #NativeAmericans #CulturalPreservation #GrowYourOwnFood #Resilience #FoodSecurity #HeirloomPlants #SeedSaving
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#Sovereignty Starts Here: Land, Economy, and #TribalRights in #Maine
James Myall
October 14, 2025"Maine has profited from centuries of #Wabanaki land loss. Supporting land return and sovereignty reforms is both a moral responsibility and a smart economic investment.
This report focuses on the fundamental importance of land acquisition and usage to lay out an economic case for fully recognizing the #WabanakiNations’ inherent sovereignty.
Key Facts
- For at least 13,000 years, Wabanaki people and their ancestors have cared for this region’s land, water, and natural resources through sustainable stewardship.
- About 12.5 million acres of Wabanaki territory, valued at $105 billion in 1976, were claimed by Maine before rulings showed the claims were based on invalid treaties. Between 1820 and 1980,
- Maine extracted hundreds of millions in profits from tribal land seizures and sales, resource exploitation, tourism, and taxes — without compensating the Wabanaki Nations.
- The 1980 Settlement Acts ended the federal land claims case but left the Wabanaki Nations uniquely constrained compared to other federally recognized tribes, granting the state unusual control over their affairs and sparking decades of contention over unfulfilled promises.
- The Federal government contributed $26.8 million each to trust funds for #Passamaquoddy and #Penobscot Nations to purchase a maximum of 150,000 acres each, and $900,000 for the Houlton Band of #Maliseet Indians to purchase 5,000 acres. But the funds were exhausted before the full amount of land could be secured. #Maine did not contribute any funds to the settlement.
- The federal land acquisition funding was based on a calculation of $181 per acre. A recent purchase on behalf of the Penobscot Nation was valued at more than $1,000 per acre.
- The #Mikmaq Nation did not receive any federal funding for land acquisition until 1991. Today, the Mi’kmaq Nation still faces more land acquisition restrictions than other Wabanaki Nations.
- In contrast to efforts across North America to foster tribal sovereignty, the Settlement Acts lock the Wabanaki in an outdated system that blocks access to federal programs and about $4.6 million in funding per year, limits land acquisition and usage, and stifles economic growth.
- Between 1989 and 2020, tribes in the US with full recognition of their sovereign authority had six times greater income growth per capita than Wabanaki Nations.
- Modernizing the Settlement Acts could add $330 million to Maine’s GDP each year, create 2,700 new jobs, and generate $51 million in state and local tax revenue.
- Collaboration between Wabanaki Nations and non-native organizations will secure the return of over 50,000 acres to Wabanaki communities. But the state and federal government can and should do far more to fund and facilitate land return."Source:
www.mecep.org/maines-economy/sovereignty-starts-here/#WabanakiNations #IndigenousSovereignty #MaineTribes #PassamaquoddyNation #PenobscotNation #HoultonBandOfMaliseetIndians #MikmaqNation #Maine #LandBack #SettlementAct
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#NiweskokCollective Advances #FoodSovereignty and Obtains Land
"#Niweskok (From the Stars to Seeds) is a nonprofit collaboration of #Wabanaki farmers, health professionals, and educators working to revitalize food systems for tribes in northeast #Wabanakik (#Maine). The collection is responsible for reclaiming traditional foods & healing for their communities, their peoples of the #WabanakiConfederacy (#Penobscot, #Wolastoqiyik, #Mikmaq, #Passamaquoddy, #Abenaki), by practicing and promoting traditional crop cultivation, land-based education, and fisheries revitalization.
"From Tribal Business News’ article Wabanaki food sovereignty group secures no-strings land deal by Chez Oxendine, Niweskok has secured 245 acres of a piece of land called the #GooseRiverFarm in Wabanakik through innovative methods. This effort is an example of #Indigenous Sovereignty and self-determination through unconventional means. For the first time, Niweskok will have a permanent base for its programs after years of operating on borrowed and leased lands, according to co-director Alivia Moore to Tribal Business News.
Partners and Funding
"A coalition of 12 organizations and several private donors, including the #MaineFarmlandTrust and the #CoastalMountainsLandTrust, helped secure the land for Niweskok without easements, giving the Wabanaki nonprofit sovereignty over the property. Easements frequently accompany land returns or transfers which are often well-meaning. However, they can create barriers to Indigenous sovereignty and land management by preventing practices such as prescribed burning and fishing or zoning preventing buildings or infrastructure. Without restriction, Niwekok can continue to practice self-determination and food sovereignty, preserve the culture and traditions of the Wabanaki Confederation, and create a strong community."
https://www.indigenouscop.org/food-systems-agriculture/niweskok
#SolarPunkSunday #TraditionalFoods #Sovereignty #IndigenousFoodSovereignty #IndigeousAgriculture #BuildingCommunity #CulturalPreservation #LandConservation #IndigenousPeoplesDay
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[Note: This event has passed. Reposting so folks know who Dwayne Tomah is].
#Wabanaki Voices: Their Stories, Their Art
Friday, August 1, 2025
6:00 to 9:30 PM
Camden Hills State Park
280 Belfast Road #CamdenME 04843 / (207) 236-0849The Wabanaki Presenters:
Dr. #DwayneTomah — #Passamaquoddy language keeper
#LaurenStevens—Passamagquoddy singer & writer/poet
#IsaacSyliboy—#Mikmaq & Passamaquoddy dancer & singer
#RichardSilliboy—Mi'kmaq basket maker
#JanPaul — #Penobscot storyteller & education specialist"Experience an evening of Wabanaki art, dance, song, history, and culture.
Each presenter will share their expertise, followed by a short Q&A session.One night only! Don't miss it.
Be sure to bring a lawn chair or blanket and a picnic with you. All ages are welcome. Children must be accompanied by an adult.
Cost: Programs are free with park admission. Day use: $1.00 ages 5-11, $4.00 Maine residents age 12-64, $6.00 non residents age 12-64, $2.00 non residents 65+; persons under 5 & Maine residents 65+ free
Sponsored by the Maine Bureau of Parks and Lands.
#MaineEvents #Maine #WabanakiNations #WabanakiConfederancy #PreservingCulture #NativeAmericanArt #NativeAmericanStorytelling #NativeAmericanPoetry #PreservingLanguage #NativeAmericans #MaineFirstNations
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I posted the whole article because of the paywall. I listened to #EllenMacDonald at the #APCAW conference on #EmeraldAshBorer earlier this week. She and #JohnDaigle of #UMaine were facilitating the workshop. This article contains a lot of the same information I learned at the workshop! Seed banks + teaming up with the Wabanaki peoples - modern technology meets traditional knowledge!
Native seeds preserved, protected to counter surging invasives
Calling all home gardeners and eco enthusiasts! Lend a hand this spring: Assist Wabanaki tribes and scientists fighting to save ash trees or partner up with statewide neighbors through local seed banks.
March 17, 2025
"The sun radiated overhead as Tyler Everett surveyed the green hills of the Mi’kmaq Nation in Presque Isle.
"Ash trees, mainly brown ash, are cultural keystone species for Wabanaki communities and wetland ecosystems in the Northeast. However, they’re under threat due to the spread of the emerald ash borer.
"This collective of forest caretakers works together to raise awareness of ash trees’ significance and the efforts, such as seed banking, to conserve them. It continues the work the Brown Ash Taskforce set forth 20 years ago after tribal members detected early signs of the invasive pest.
" 'Emerald ash borer was discovered by basket makers who noticed the trees, whose bark they relied on, looked very unhealthy,' Everett said. 'Our work today still centers around our tribal partners who first sounded the alarm.'
"#APCAW resembles a national movement, the #IndigenousSeedKeepersNetwork, cultivating solidarity within the matrix of regional grassroots seed #sovereignty projects — collecting, growing and sharing #HeirloomSeeds to promote cultural diversity.
"Here’s a look at some of the seed lending and preservation happening here in the Maine, from brown ash to Wabanaki flint corn.
" 'It may be no Doomsday Vault (also known as Svalbard Global Seed Vault),' said Emily Baisden, seed center director at #WildSeedProject. "But we’re doing some great work.'
"So, what’s a seed bank? Picture a temperature-controlled vault with billions of period-sized seeds in foil packets.
"Through storage, the goal is to preserve genetic diversity for future use, protect rare species and develop new crop varieties. Not only do seed banks play a role in food security, but also, at their best, they can restore plant communities after natural disasters like droughts or fires and provide valuable insight on how best to combat environmental stress.
"#SeedBanks operate at the community, national or global level — such as the #PetalmaSeedBank in California, which preserves the region’s agricultural diversity, or the #SvalbardGlobalSeedVault, the global backup for all other seed banks.
"In the far reaches of the Nordic island of Spitsbergen, the aforementioned 'Doomsday Vault' provides the world’s genebank, kept safe in case some catastrophe threatens the planet’s crops. If seed banks are a computer’s filing system, where documents are stored, Svalbard is the external hard drive.
"Enter Maine’s Wild Seed Project, an APCAW partner organization. The group hand collects and distributes 3 million seeds representing over 100 species of Northeast native plants yearly.
" 'Long-term seed banking requires #cryopreservation, akin to flash freezing,' Baisden said. 'It allows seeds to last for decades, if not longer. … We try not to store seeds for more than four years at Wild Seed. We dry them, place them in jars and label them by location. The newest are sold, and the older ones are used in our Seeds for Teachers program.'
"Baisden acknowledged the correlation between landscape management and biodiversity. When native plants disappear, likely through urbanization, the insects that depend on and coevolve with them also decline, as do the animals that rely on those insects (like birds).
" 'Most seeds sold in garden centers are propagated through clonal reproduction,' Baisden said. 'This minimizes genetic diversity, and as we know, #biodiversity is crucial for communal stability.'
"For a long time, the horticulture industry pushed to introduce non-native species that lacked natural predators and could quickly reproduce. Later, when forests were clear-cut in the 1900s, trees like the brown ash fell to the wayside, and non-native vegetation crept in.
" 'Maine, so far, is the only state with non-quarantine habitats free from emerald ash borer,' Baisden said. 'Studying these helps us plan ahead and learn. We hope that by working with #BasketMakers, foresters and scientists, we can store or distribute emerald ash borer–resistant seeds.”
Management shaped by Indigenous wisdom
"The spread of emerald ash borer has already caused 99% brown ash tree mortality in parts of Turtle Island, a small island between Mount Desert Island and Schoodic Point.
"As a group committed to science-informed strategies that align with Wabanaki priorities, APCAW has been collecting seeds (viable for up to eight years) from 46 healthy ash trees to store in a refrigerator at the University of Maine in Orono.
"As Everett noted, Indigenous people have long used brown ash as the primary material for #basketry, valuing its soft, splinty texture as ideal for weaving. The brown ash tree is also part of one of the #Abenaki origin stories.
" 'Brown ash was the root from which all #Wabanaki people emerged,' Everett said.
"The species’ decline evokes deep emotion. Recognizing this, Indigenous communities are at the forefront of APCAW outreach and land-management strategies.
"Program registration links are first shared with tribal partners, and they are often invited to co-facilitate or lead the event discussions. Occasionally, exclusive gatherings are held to allow basket weavers to connect in a more intimate setting.
" 'My job is to engage in a dialogue with our tribal partners and address any reactions they have,' Everett said. 'There’s a strong sense of responsibility to save brown ash, but opinions vary. Some hesitate about allowing the seeds to be stored outside the community.'
"Everett is currently drafting a document to serve as a resource for the #HoultonBand of #Maliseet Indians, #Mikmaq, #Passamaquoddy and #PenobscotNations. By spring 2026, he hopes to publish a public report acknowledging the priorities of Maine’s #Wabanaki people.
"#EllaMcDonald, a colleague of Everett, has centered her master’s thesis on the effectiveness of APCAW’s outreach efforts in inspiring action that benefits both the Wabanaki people and their native forests’ ecosystems.
" 'Out west, we’ve already seen devastating mortality rates of brown ash,' McDonald said. 'It’s just a matter of time before our situation escalates.'
"The group is focused on a project that will test the resistance of native trees to the emerald ash borer next fall in collaboration with the U.S. Forest Service. This involves working with private #landowners, who will be asked to grow ash seeds and monitor their growth over time to assess their survival capacity.
"McDonald encouraged readers to get involved. The UMaine website will soon feature a map with priority areas for seed collection and locations where kits with all the necessary materials can be picked up. Those curious can contact [email protected] or sign up for the newsletter to receive updates on upcoming events.
" 'We are witnessing an unprecedented change,' McDonald said. 'What inspires me is to see groups across sectors working together to prepare. So many people genuinely care about our environment. … Together we can make a difference.'
Get involved
"Wild Seed Project held its first online seed-sowing demonstration in November 2021. Now, it offers a range of in-person programs and community events. Courtesy of Wild Seed Project
"There are a few options to join the movement.
"Locals can donate resources to area seed banks, like the Wild Seed Project, or research projects, like APCAW.
"Or harness the power of the dollar and purchase #NativeSeeds for a #rewilding project or #AbenakiFlintCorn, a product that honors seed keepers of the past and pays royalties to APCAW.
"To get involved through volunteerism, the Wild Seed Project actively seeks #SeedStewards to collect, clean, process and package seeds.
" 'The nonprofit is also building a first-of-its-kind Native Seed Center at Cape Elizabeth Land Trust’s Turkey Hill Farm, where plants will grow among natural seed banks, along the woodland edge and throughout the farmstead meadow. To donate, visit wildseedproject.com/the-native-seed-center.
Source [paywall]:
https://www.pressherald.com/2025/03/17/native-seeds-preserved-protected-to-counter-surging-invasives/#SolarPunkSunday #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #Biodiversity #PreservingTheSacred #PreservingTheForest
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Returning land to tribes is a step towards justice and #sustainability, say #Wabanaki, #EnvironmentalActivists
by Emily Weyrauch, December 1, 2020
"Last month, the Elliotsville Foundation gave back 735 acres to the #PenobscotNation, a parcel of land that connects two Penobscot-held land plots. While this return of land is a significant milestone in terms of the work of conservation groups in Maine, it also reflects a larger shift in thinking about land ownership, from property and caretaking toward #IndigenousStewardship.
"Before European settlers arrived, the land in Maine was stewarded by the Wabanaki people—a confederacy of five nations including Penobscot, #Passamaquoddy, #Maliseet, #Mikmaq and #Abenaki.
"Early treaties between Indigenous tribes and settlers were signed, but not upheld. Early Maine court cases set the precedent for #LandTheft. The state legally prohibited treaty obligations from being published in its constitution. Ever since the 1980 Maine Indian Claims Settlement Act, the state government has significantly limited tribes’ sovereignty and access to ancestral lands. Now, the Maine legislature is preparing to take up a bill that would make 22 law changes to the 1980 act to promote Wabanaki sovereignty and correct the impacts of the 40-year-old piece of legislation that placed Wabanaki people in a separate category from other federally-recognized tribes.
"Currently, a vast majority—90 percent—of land in Maine is privately owned, unlike in states like Nevada, Utah and Idaho, where the vast majority of land is owned by the U.S. government. Less than one percent of Maine land is owned by #Wabanaki people.
"To many Indigenous people, the legacy of white-led conservation groups in Maine and nationwide represents a failure of true environmental stewardship.
"'Across the country, land conservation groups and land trusts participated in depopulating, cutting off Indigenous access to certain lands and resources,' said Dr. Darren Ranco, associate professor of Anthropology and coordinator of Native American Research at the University of Maine.
"Dr. Ranco said that the history of environmental protection in the U.S. starts in the 19th century and focuses on two movements: conservation and preservation.
" 'On the one hand, you have people saying, ‘You want to use the public lands wisely’ — and that often led to extreme forms of exploitation through oil and gas contracts. The other side of it was, ‘Let’s just keep it wild and preserve it as-is, as a wild space,' " said Dr. Ranco, who is a member of the Penobscot Nation. 'Ironically, both of those approaches in the 19th century sought to displace Indigenous people.'
" 'A lot of the [conservation] practices in the past actually marginalized native people, and didn’t allow for their voice to be heard, and discouraged their voices,' said Suzanne Greenlaw, a #Maliseet forestry scientist and PhD student at the University of Maine.
" 'The native approach is very much in the center—we do harvest, but we harvest in a sustainable way that actually forms a relationship with the resource,” said Greenlaw, who conducts research on the sustainable harvesting of sweetgrass by Indigenous people.
"In fact, the way that Indigenous people understand land is markedly different from western ideas of ownership.
" 'The idea of private property puts us in this framing where the land, the water, and the air, and the animals, and everything else—all our relations—are meant to serve us, they are things below us, things to dominate and control and take ownership over,' said Lokotah Sanborn, a Penobscot activist.
" 'For us, it would be absurd to say ‘I own my grandmother,’ or ‘I own my cousin,’ or ‘I own my brother.’ You don’t talk about things like that. And so when we’re talking about land ownership, it’s that same idea —these are our relations, these are things that hold a lot of significance to us,' said Sanborn.
"While the planet’s Indigenous people make up less than five percent of the global population, they manage 25 percent of its land and support 80 percent of global biodiversity, research shows.
" 'We’ve been led down this path toward climate catastrophe and the extinction of millions of species, all to drive #ExtractiveIndustries,' said Sanborn. 'If we wish to reverse these things, we need to give land back into the hands of Indigenous peoples and to respect our ability to protect those lands,' said Sanborn.
"This growing recognition of Wabanaki #stewardship is part of the mission of First Light, a group that serves to connect Wabanaki people with conservation organizations who seek to expand Wabanaki access to land. Currently, 50 organizations are participating, including #MaineAudubon and #TheNatureConservancy.
"Lucas St. Clair, president of the Elliotsville Foundation, participated in First Light’s year-long educational program before fulfilling a request by #JohnBanks, Natural Resources Director for the Penobscot Nation, to return the 735-acre property to the Penobscot Nation. This comes four years after the foundation gave 87,500 acres of land to the federal government for the establishment of Katahdin Woods and Waters National Monument. St. Clair said the foundation currently holds 35,000 acres of land.
" 'In the grand scheme of things, this is not a lot of land,' said St. Clair, about the foundation’s recent transfer of 735 acres. 'It was more about justice, relationship-building and awareness.'
" 'You see this move toward Indigenous knowledge and practices of management and conservation that have existed for hundreds of years, and this possibility with land conservation groups and Wabanaki people having a more central role in understanding and managing the lands is coming to the fore,' said Dr. Ranco.
"And while organizations undergo the learning and transformational processes that precede giving back land, and as the legislature and courts are taking up questions of Wabanaki sovereignty and stewardship, people are working on the ground everyday to re-imagine relationships with land.
"Alivia Moore, a Penobscot community organizer with the #EasternWoodlands #Rematriation collective, said that a crucial part of the work of expanding Indigenous access to land in Maine is recognizing and restoring the history of matriarchal Indigenous societies.
" 'To restore land to Indigenous #matriarchies is to make sure that everybody has what they need on and from the earth. There’s enough for everyone,' said Moore
"With #EasternWoodlandsRematriation, Indigenous people are growing their connections to #RegenerativeFoodSystems. Whereas cultural use agreements are more formal ways Indigenous people can access resources from the private land of people and organizations, Moore said other relationships can form and strengthen even informally.
"Years ago, a white farmer offered land to Indigenous women to use for farming to restore their connection to the land. That has been an ongoing relationship that became one of mutual exchange of information and resources, shared learning and shared meals, said Moore.
"The movement to give land back to Indigenous stewardship is not confined to a single organization, legal battle, or project. For Indigenous people—and a growing number of environmental organizations—it is a step toward justice and a sustainable future.
"'Land back is not just about righting past wrongs. The point of land back is that it’s the future, if we wish to adequately address and avoid further global devastation from climate change,' said Sanborn."
#LandBack #WabanakiConfederacy #Wabanakik #WabanakiAlliance #MaineFirstNations #Maine #TraditionalEcologicalKnowledge #IndigenousPeoplesDay
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The Repatriation Project
Tribes in #Maine Spent Decades Fighting to Rebury Ancestral Remains. Harvard Resisted Them at Nearly Every Turn.
by Mary Hudetz and Ash Ngu
Dec. 4, 5 a.m. EST"Donna Augustine was in tears as she read the letter from Harvard University that winter morning in 2013. Looking around the room inside an elementary school on Indian Island, Maine, she saw other elders and leaders from the four Wabanaki tribes were also devastated as they read that the university was denying their request to repatriate ancestral remains to their tribes.
"The Wabanaki tribal nations — an alliance of the #Penobscot, #Passamaquoddy, #Maliseet and #Mikmaq — wanted to rebury the ancestral remains. But Harvard’s #PeabodyMuseum of Archaeology and Ethnology said, as it had in past years, that the tribes didn’t have enough evidence to show that they could be tied, through culture or lineage, to the ancestors whose remains the museum held.
"The denial felt like a rejection of Wabanaki identity for Augustine, a Mi’kmaq grandmother, who had spent years urging Harvard to release Native American remains.
"'Every one of us in that room was crying,' she recalled. 'We jumped through every hoop.'
"The group representing the only four tribal nations in present-day Maine had furnished a deeply researched report documenting their histories in the region, even sharing closely held stories passed down within their tribes from one generation to the next that told of their ancient ties to Maine’s lakes, islands and forests.
"Now they could see it hadn’t been enough for Harvard, which especially prized the remains of 43 ancestors buried for thousands of years near Maine’s Blue Hill Bay.
"Complicating matters for the tribes, another museum, the similarly named but smaller Robert S. Peabody Institute of Archaeology, housed on the campus of the #PhillipsAcademy, a Massachusetts preparatory school, held items from the same ancient burial site.
"Instead of sending a letter as Harvard did, the Phillips Academy museum director, Ryan Wheeler, had asked to meet with the tribes. Seated at the table that morning, he was initially uncertain what he would do. He would later say that it became evident during the meeting that the tribes exhibited a strong connection to the ancestors they sought to claim, both from the report they had provided and their reaction to Harvard’s decision.
"He recalled leaving the meeting certain he would repatriate. 'There was really no question about it,' he later said.
"What the Wabanaki committee and Wheeler didn’t know, however, was just how hard Harvard would push back. In the two years that followed, the director of the Harvard museum went to surprising lengths to pressure Wheeler to reverse his decision.
"A #ProPublica investigation this year into repatriation has shown how some of the nation’s #elite museums have used their power and vast resources to delay returning ancestral remains and sacred objects under the #NativeAmericanGraves Protection and Repatriation Act. By exploiting loopholes in the 1990 law, anthropologists overruled tribes’ evidence showing their ties to the oldest ancestral remains in museums’ collections. We’ve also shown that museums and universities have delayed repatriations while allowing destructive analyses — like DNA extractions — on ancestral remains over the objections of tribes.
"Harvard, where the remains of an estimated 5,500 Native Americans are stored at the Peabody Museum, used these loopholes over the span of three decades to prolong the Wabanaki tribes’ repatriation process while remaining in technical compliance with the 1990 law, our review found.
"For Augustine and her colleagues, few things were more frustrating than knowing that NAGPRA had empowered museums to decide whether Indigenous people had a valid connection to their ancestors. These were the same institutions that had collected the human remains and objects from ancestral burial sites. Despite NAGPRA’s intent to give Indigenous people say over ancestral remains, institutions still made the final decisions on whether to repatriate.
"'The wolves are in charge of how to deal with the sheep,' said #DarrellNewell, a former vice chief of the Passamaquoddy Tribe who helped create the Wabanaki Intertribal Repatriation Committee to accelerate negotiations with the institutions. 'It’s just not a good way.'
"Harvard in recent years has apologized and promised to speed repatriation, saying it aims to repatriate all #NativeAmerican remains and the items once buried with them within the next three years and recently doubled staffing in the Peabody Museum’s repatriation office. However, the school has yet to return more than half of the human remains it reported holding under NAGPRA, according to federal data from November. Only two institutions, of the hundreds that must comply with NAGPRA, hold more human remains than Harvard."
#Repatriation #NativeAmericans #Wabanaki #WabanakiConfederacy #HarvardUniversity #CulturalGenocide
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Update - Unfortunately Gov #JanetMills vetoed this bill! Now she's trying to make nice!
#Maine Legislature vote expands #sovereignty for #NativeAmerican tribes
Story by DAVID SHARP, Associated Press, June 22, 2023
"Native American tribes in Maine took an important step toward greater sovereignty as the state Legislature voted to let most federal laws apply to #Wabanaki tribes, putting them on the same footing as other federally recognized tribes across the country.
"Both the Maine House and Senate approved the bill with enough support [from both Democrats and Republicans] Wednesday to overcome a potential veto of the bill.
“Today signifies a landmark victory in the pursuit of Wabanaki self-determination," Penobscot Nation Chief Kirk Francis said Thursday in a statement. The Penobscot are one member of the Wabanaki Nations, which encompasses Indigenous peoples living in what is now Maine.
"Democratic Gov. Janet Mills has opposed the bill, sponsored by House Speaker #RachelTalbotRoss, expressing concerns that it could lead to confusion and lawsuits. Her office had no immediate comment on the legislative action.
"#Tribes in Maine are set apart from the other 570 federally recognized tribes across the country because of the Maine Indian Claims Settlement Act, which stipulates they’re bound by state law and treats tribal reservations much like municipalities. That 1980 settlement for the #Passamaquoddy, #Penobscot and #Maliseet, along with a 1991 agreement for the Mi’kmaq, set the tribes apart from others in the country."
Read more:
https://apnews.com/article/maine-tribes-federal-law-sovereignty-f18ce758d9d8918ef0cd00f05ee741f5#MainePol #NativeAmericanNews #Sovereignty #MaineSettlementAct #Mikmaq #FirstNations #LandBack
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#Wabanaki Tribes Make Case for Self-Determination in Historic Address Before Legislature
By Dan Neumann, March 22, 2023
"For the first time in state history, leaders of all the Wabanaki Nations addressed both chambers of the Maine State Legislature on Thursday. They called for recognition in law and policy of Wabanaki inherent sovereignty.
"Underscoring a rift between the tribes and Gov. Janet Mills on the issue of tribal self-determination, the Democratic governor was not in attendance. In contrast, Congressman Jared Golden, a Democrat from Lewiston who sponsored federal legislation to give the tribes more rights, listened to the address from the floor of the Maine House.
"'The blood sweat and tears of our ancestors run through this land and it will continue to do so for generations to come,' #Penobscot Chief Kirk Francis said as part of a State of the Tribes address. 'We are not going anywhere. All we want is for the state government to break decisively from the past and join the era of self-determination for tribal nations that has proven so successful throughout the rest of the country.'
"'We are capable of self-governance and should be treated as partners rather than threats to the future of the state,' Francis added. 'We want a relationship with the state government that is based on mutual trust, fidelity and respect.'"
#PenobscotNation #Maliseet #Passamaquoddy #Mikmaq #FirstNations #IndigenousNews #MaineTribes #Wabanaki #WabanakiConfederacy #NativeAmericans