#maliseet — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #maliseet, aggregated by home.social.
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“Our language is really struggling and I came to the realization that if our language died, that would be our history too.”
#Indigenous #FirstNations #history #books #language #Maliseet
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#WabanakiAlliance: Spring 2026 Update
by #MaulianBryant, #PenobscotNation Citizen
March 27, 2026"We want to share some of the powerful stories highlighting our work since January. From the halls of the State House to #Maliseet homelands in #HoultonME, the movement for #Wabanaki #sovereignty is growing stronger every day.
Advocacy in Action
We recently held a Lobby Day focused on two critical pieces of legislation:#LD785: Restoring tribal self-government.
#LD395: Ensuring #WabanakiNations have access to future federal laws.The bills have since been amended and, while they do not represent the original form, the Chiefs agreed the amendment from the governor’s office provided for incremental but important movement forward.
[...]
We remain committed to ensuring that people across our homelands now called Maine understand why it is vital that Wabanaki Nations are no longer treated differently than the other 570+ federally recognized tribes."
Read more:
https://mailchi.mp/wabanakialliance/wabanaki-alliance-newsletter-11040921?e=7e7095a76c#IndigenousSovereignty #Dawnland #MainePol #NativeAmericanNews #MaineLegislation #MaineSettlementAct #TribalSovereignty #LandBack
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#Sovereignty Starts Here: Land, Economy, and #TribalRights in #Maine
James Myall
October 14, 2025"Maine has profited from centuries of #Wabanaki land loss. Supporting land return and sovereignty reforms is both a moral responsibility and a smart economic investment.
This report focuses on the fundamental importance of land acquisition and usage to lay out an economic case for fully recognizing the #WabanakiNations’ inherent sovereignty.
Key Facts
- For at least 13,000 years, Wabanaki people and their ancestors have cared for this region’s land, water, and natural resources through sustainable stewardship.
- About 12.5 million acres of Wabanaki territory, valued at $105 billion in 1976, were claimed by Maine before rulings showed the claims were based on invalid treaties. Between 1820 and 1980,
- Maine extracted hundreds of millions in profits from tribal land seizures and sales, resource exploitation, tourism, and taxes — without compensating the Wabanaki Nations.
- The 1980 Settlement Acts ended the federal land claims case but left the Wabanaki Nations uniquely constrained compared to other federally recognized tribes, granting the state unusual control over their affairs and sparking decades of contention over unfulfilled promises.
- The Federal government contributed $26.8 million each to trust funds for #Passamaquoddy and #Penobscot Nations to purchase a maximum of 150,000 acres each, and $900,000 for the Houlton Band of #Maliseet Indians to purchase 5,000 acres. But the funds were exhausted before the full amount of land could be secured. #Maine did not contribute any funds to the settlement.
- The federal land acquisition funding was based on a calculation of $181 per acre. A recent purchase on behalf of the Penobscot Nation was valued at more than $1,000 per acre.
- The #Mikmaq Nation did not receive any federal funding for land acquisition until 1991. Today, the Mi’kmaq Nation still faces more land acquisition restrictions than other Wabanaki Nations.
- In contrast to efforts across North America to foster tribal sovereignty, the Settlement Acts lock the Wabanaki in an outdated system that blocks access to federal programs and about $4.6 million in funding per year, limits land acquisition and usage, and stifles economic growth.
- Between 1989 and 2020, tribes in the US with full recognition of their sovereign authority had six times greater income growth per capita than Wabanaki Nations.
- Modernizing the Settlement Acts could add $330 million to Maine’s GDP each year, create 2,700 new jobs, and generate $51 million in state and local tax revenue.
- Collaboration between Wabanaki Nations and non-native organizations will secure the return of over 50,000 acres to Wabanaki communities. But the state and federal government can and should do far more to fund and facilitate land return."Source:
www.mecep.org/maines-economy/sovereignty-starts-here/#WabanakiNations #IndigenousSovereignty #MaineTribes #PassamaquoddyNation #PenobscotNation #HoultonBandOfMaliseetIndians #MikmaqNation #Maine #LandBack #SettlementAct
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[Thread] The tickets for this event aren't cheap, but I hope they find some patrons to support the cause!
"The #WabanakiAlliance will host our third annual #Nihkaniyane: Let’s Go Forward Together event, a celebration of our friendships and alliances, from 5-7:30 PM on Wednesday, Oct. 8 at the Smith Center for Education and Research, Wolfe’s Neck Center, Freeport. Honorees will include John Banks and Brianne Lolar, both of the Penobscot Nation, and Emma Soctomah, of the Passamaquoddy Tribe at Motahkomikuk.
"The Wabanaki Alliance formed in 2020 when the #HoultonBand of #Maliseet Indians, #MikmaqNation, #PassamaquoddyTribe, and #PenobscotNation joined together to work to improve upon the 1980 Maine Indian Claims #SettlementAct (#MISCA) and educate the public on tribal histories and communities.
"Over the past five years, we have achieved significant milestones, demonstrating the power of persistent advocacy and strong partnerships. We have seen improved relations with the state government, fostering a more collaborative environment for dialogue and progress. Our bipartisan efforts have been crucial in building bridges across political divides, ensuring that the critical issues facing the Wabanaki Nations resonate with a broad spectrum of policymakers. These successes include advancing key legislation that strengthens tribal jurisdiction and increasing public understanding of Wabanaki inherent rights. We have laid essential groundwork, moving closer to true self-determination.
"This gathering is where we will celebrate our progress, discuss future strategies, and strengthen our collective voice. Donations will allow us to expand our advocacy efforts in Augusta and Washington D.C., and invest in community-led initiatives that focus on economic development, health, education, and cultural preservation within the Nations. The support will also help us reach wider audiences to foster a deeper understanding and appreciation of Wabanaki history, rights, and contributions, particularly through our upcoming community outreach initiatives."
FMI and to donate and/or purchase tickets:
https://www.wabanakialliance.com/nihkaniyane2025/#MaineTribes #IndigenousPeople #IndigenousSovereignty #Dawnland #Wabanaki #MaineEvents
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Not on the list...
45th Annual Metaksonekiyak Community Days 2025
September 6, 2025 - September 7, 2025
#Metaksonekiyak Community Days
88 Bell Road, #LittletonME, 04730The #HoultonBandOfMaliseet Indians will hold its annual Metaksonekiyak Community Days celebration — formerly known as #RecognitionDay — over two days again this year.
The event will be Saturday, Sept. 6 and Sunday, Sept. 7.
MC: Brian Solomon
Arena Director: Joseph Cyr
Host Drum: TBAOpen to the public!
https://calendar.powwows.com/events/45th-annual-metaksonekiyak-community-days-2025/
#Maliseet #MainePowwows #NewEnglandPowWows #NativeAmericans #2025PowWows
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I posted the whole article because of the paywall. I listened to #EllenMacDonald at the #APCAW conference on #EmeraldAshBorer earlier this week. She and #JohnDaigle of #UMaine were facilitating the workshop. This article contains a lot of the same information I learned at the workshop! Seed banks + teaming up with the Wabanaki peoples - modern technology meets traditional knowledge!
Native seeds preserved, protected to counter surging invasives
Calling all home gardeners and eco enthusiasts! Lend a hand this spring: Assist Wabanaki tribes and scientists fighting to save ash trees or partner up with statewide neighbors through local seed banks.
March 17, 2025
"The sun radiated overhead as Tyler Everett surveyed the green hills of the Mi’kmaq Nation in Presque Isle.
"Ash trees, mainly brown ash, are cultural keystone species for Wabanaki communities and wetland ecosystems in the Northeast. However, they’re under threat due to the spread of the emerald ash borer.
"This collective of forest caretakers works together to raise awareness of ash trees’ significance and the efforts, such as seed banking, to conserve them. It continues the work the Brown Ash Taskforce set forth 20 years ago after tribal members detected early signs of the invasive pest.
" 'Emerald ash borer was discovered by basket makers who noticed the trees, whose bark they relied on, looked very unhealthy,' Everett said. 'Our work today still centers around our tribal partners who first sounded the alarm.'
"#APCAW resembles a national movement, the #IndigenousSeedKeepersNetwork, cultivating solidarity within the matrix of regional grassroots seed #sovereignty projects — collecting, growing and sharing #HeirloomSeeds to promote cultural diversity.
"Here’s a look at some of the seed lending and preservation happening here in the Maine, from brown ash to Wabanaki flint corn.
" 'It may be no Doomsday Vault (also known as Svalbard Global Seed Vault),' said Emily Baisden, seed center director at #WildSeedProject. "But we’re doing some great work.'
"So, what’s a seed bank? Picture a temperature-controlled vault with billions of period-sized seeds in foil packets.
"Through storage, the goal is to preserve genetic diversity for future use, protect rare species and develop new crop varieties. Not only do seed banks play a role in food security, but also, at their best, they can restore plant communities after natural disasters like droughts or fires and provide valuable insight on how best to combat environmental stress.
"#SeedBanks operate at the community, national or global level — such as the #PetalmaSeedBank in California, which preserves the region’s agricultural diversity, or the #SvalbardGlobalSeedVault, the global backup for all other seed banks.
"In the far reaches of the Nordic island of Spitsbergen, the aforementioned 'Doomsday Vault' provides the world’s genebank, kept safe in case some catastrophe threatens the planet’s crops. If seed banks are a computer’s filing system, where documents are stored, Svalbard is the external hard drive.
"Enter Maine’s Wild Seed Project, an APCAW partner organization. The group hand collects and distributes 3 million seeds representing over 100 species of Northeast native plants yearly.
" 'Long-term seed banking requires #cryopreservation, akin to flash freezing,' Baisden said. 'It allows seeds to last for decades, if not longer. … We try not to store seeds for more than four years at Wild Seed. We dry them, place them in jars and label them by location. The newest are sold, and the older ones are used in our Seeds for Teachers program.'
"Baisden acknowledged the correlation between landscape management and biodiversity. When native plants disappear, likely through urbanization, the insects that depend on and coevolve with them also decline, as do the animals that rely on those insects (like birds).
" 'Most seeds sold in garden centers are propagated through clonal reproduction,' Baisden said. 'This minimizes genetic diversity, and as we know, #biodiversity is crucial for communal stability.'
"For a long time, the horticulture industry pushed to introduce non-native species that lacked natural predators and could quickly reproduce. Later, when forests were clear-cut in the 1900s, trees like the brown ash fell to the wayside, and non-native vegetation crept in.
" 'Maine, so far, is the only state with non-quarantine habitats free from emerald ash borer,' Baisden said. 'Studying these helps us plan ahead and learn. We hope that by working with #BasketMakers, foresters and scientists, we can store or distribute emerald ash borer–resistant seeds.”
Management shaped by Indigenous wisdom
"The spread of emerald ash borer has already caused 99% brown ash tree mortality in parts of Turtle Island, a small island between Mount Desert Island and Schoodic Point.
"As a group committed to science-informed strategies that align with Wabanaki priorities, APCAW has been collecting seeds (viable for up to eight years) from 46 healthy ash trees to store in a refrigerator at the University of Maine in Orono.
"As Everett noted, Indigenous people have long used brown ash as the primary material for #basketry, valuing its soft, splinty texture as ideal for weaving. The brown ash tree is also part of one of the #Abenaki origin stories.
" 'Brown ash was the root from which all #Wabanaki people emerged,' Everett said.
"The species’ decline evokes deep emotion. Recognizing this, Indigenous communities are at the forefront of APCAW outreach and land-management strategies.
"Program registration links are first shared with tribal partners, and they are often invited to co-facilitate or lead the event discussions. Occasionally, exclusive gatherings are held to allow basket weavers to connect in a more intimate setting.
" 'My job is to engage in a dialogue with our tribal partners and address any reactions they have,' Everett said. 'There’s a strong sense of responsibility to save brown ash, but opinions vary. Some hesitate about allowing the seeds to be stored outside the community.'
"Everett is currently drafting a document to serve as a resource for the #HoultonBand of #Maliseet Indians, #Mikmaq, #Passamaquoddy and #PenobscotNations. By spring 2026, he hopes to publish a public report acknowledging the priorities of Maine’s #Wabanaki people.
"#EllaMcDonald, a colleague of Everett, has centered her master’s thesis on the effectiveness of APCAW’s outreach efforts in inspiring action that benefits both the Wabanaki people and their native forests’ ecosystems.
" 'Out west, we’ve already seen devastating mortality rates of brown ash,' McDonald said. 'It’s just a matter of time before our situation escalates.'
"The group is focused on a project that will test the resistance of native trees to the emerald ash borer next fall in collaboration with the U.S. Forest Service. This involves working with private #landowners, who will be asked to grow ash seeds and monitor their growth over time to assess their survival capacity.
"McDonald encouraged readers to get involved. The UMaine website will soon feature a map with priority areas for seed collection and locations where kits with all the necessary materials can be picked up. Those curious can contact [email protected] or sign up for the newsletter to receive updates on upcoming events.
" 'We are witnessing an unprecedented change,' McDonald said. 'What inspires me is to see groups across sectors working together to prepare. So many people genuinely care about our environment. … Together we can make a difference.'
Get involved
"Wild Seed Project held its first online seed-sowing demonstration in November 2021. Now, it offers a range of in-person programs and community events. Courtesy of Wild Seed Project
"There are a few options to join the movement.
"Locals can donate resources to area seed banks, like the Wild Seed Project, or research projects, like APCAW.
"Or harness the power of the dollar and purchase #NativeSeeds for a #rewilding project or #AbenakiFlintCorn, a product that honors seed keepers of the past and pays royalties to APCAW.
"To get involved through volunteerism, the Wild Seed Project actively seeks #SeedStewards to collect, clean, process and package seeds.
" 'The nonprofit is also building a first-of-its-kind Native Seed Center at Cape Elizabeth Land Trust’s Turkey Hill Farm, where plants will grow among natural seed banks, along the woodland edge and throughout the farmstead meadow. To donate, visit wildseedproject.com/the-native-seed-center.
Source [paywall]:
https://www.pressherald.com/2025/03/17/native-seeds-preserved-protected-to-counter-surging-invasives/#SolarPunkSunday #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #Biodiversity #PreservingTheSacred #PreservingTheForest
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I posted the whole article because of the paywall. I listened to #EllenMacDonald at the #APCAW conference on #EmeraldAshBorer earlier this week. She and #JohnDaigle of #UMaine were facilitating the workshop. This article contains a lot of the same information I learned at the workshop! Seed banks + teaming up with the Wabanaki peoples - modern technology meets traditional knowledge!
Native seeds preserved, protected to counter surging invasives
Calling all home gardeners and eco enthusiasts! Lend a hand this spring: Assist Wabanaki tribes and scientists fighting to save ash trees or partner up with statewide neighbors through local seed banks.
March 17, 2025
"The sun radiated overhead as Tyler Everett surveyed the green hills of the Mi’kmaq Nation in Presque Isle.
"Ash trees, mainly brown ash, are cultural keystone species for Wabanaki communities and wetland ecosystems in the Northeast. However, they’re under threat due to the spread of the emerald ash borer.
"This collective of forest caretakers works together to raise awareness of ash trees’ significance and the efforts, such as seed banking, to conserve them. It continues the work the Brown Ash Taskforce set forth 20 years ago after tribal members detected early signs of the invasive pest.
" 'Emerald ash borer was discovered by basket makers who noticed the trees, whose bark they relied on, looked very unhealthy,' Everett said. 'Our work today still centers around our tribal partners who first sounded the alarm.'
"#APCAW resembles a national movement, the #IndigenousSeedKeepersNetwork, cultivating solidarity within the matrix of regional grassroots seed #sovereignty projects — collecting, growing and sharing #HeirloomSeeds to promote cultural diversity.
"Here’s a look at some of the seed lending and preservation happening here in the Maine, from brown ash to Wabanaki flint corn.
" 'It may be no Doomsday Vault (also known as Svalbard Global Seed Vault),' said Emily Baisden, seed center director at #WildSeedProject. "But we’re doing some great work.'
"So, what’s a seed bank? Picture a temperature-controlled vault with billions of period-sized seeds in foil packets.
"Through storage, the goal is to preserve genetic diversity for future use, protect rare species and develop new crop varieties. Not only do seed banks play a role in food security, but also, at their best, they can restore plant communities after natural disasters like droughts or fires and provide valuable insight on how best to combat environmental stress.
"#SeedBanks operate at the community, national or global level — such as the #PetalmaSeedBank in California, which preserves the region’s agricultural diversity, or the #SvalbardGlobalSeedVault, the global backup for all other seed banks.
"In the far reaches of the Nordic island of Spitsbergen, the aforementioned 'Doomsday Vault' provides the world’s genebank, kept safe in case some catastrophe threatens the planet’s crops. If seed banks are a computer’s filing system, where documents are stored, Svalbard is the external hard drive.
"Enter Maine’s Wild Seed Project, an APCAW partner organization. The group hand collects and distributes 3 million seeds representing over 100 species of Northeast native plants yearly.
" 'Long-term seed banking requires #cryopreservation, akin to flash freezing,' Baisden said. 'It allows seeds to last for decades, if not longer. … We try not to store seeds for more than four years at Wild Seed. We dry them, place them in jars and label them by location. The newest are sold, and the older ones are used in our Seeds for Teachers program.'
"Baisden acknowledged the correlation between landscape management and biodiversity. When native plants disappear, likely through urbanization, the insects that depend on and coevolve with them also decline, as do the animals that rely on those insects (like birds).
" 'Most seeds sold in garden centers are propagated through clonal reproduction,' Baisden said. 'This minimizes genetic diversity, and as we know, #biodiversity is crucial for communal stability.'
"For a long time, the horticulture industry pushed to introduce non-native species that lacked natural predators and could quickly reproduce. Later, when forests were clear-cut in the 1900s, trees like the brown ash fell to the wayside, and non-native vegetation crept in.
" 'Maine, so far, is the only state with non-quarantine habitats free from emerald ash borer,' Baisden said. 'Studying these helps us plan ahead and learn. We hope that by working with #BasketMakers, foresters and scientists, we can store or distribute emerald ash borer–resistant seeds.”
Management shaped by Indigenous wisdom
"The spread of emerald ash borer has already caused 99% brown ash tree mortality in parts of Turtle Island, a small island between Mount Desert Island and Schoodic Point.
"As a group committed to science-informed strategies that align with Wabanaki priorities, APCAW has been collecting seeds (viable for up to eight years) from 46 healthy ash trees to store in a refrigerator at the University of Maine in Orono.
"As Everett noted, Indigenous people have long used brown ash as the primary material for #basketry, valuing its soft, splinty texture as ideal for weaving. The brown ash tree is also part of one of the #Abenaki origin stories.
" 'Brown ash was the root from which all #Wabanaki people emerged,' Everett said.
"The species’ decline evokes deep emotion. Recognizing this, Indigenous communities are at the forefront of APCAW outreach and land-management strategies.
"Program registration links are first shared with tribal partners, and they are often invited to co-facilitate or lead the event discussions. Occasionally, exclusive gatherings are held to allow basket weavers to connect in a more intimate setting.
" 'My job is to engage in a dialogue with our tribal partners and address any reactions they have,' Everett said. 'There’s a strong sense of responsibility to save brown ash, but opinions vary. Some hesitate about allowing the seeds to be stored outside the community.'
"Everett is currently drafting a document to serve as a resource for the #HoultonBand of #Maliseet Indians, #Mikmaq, #Passamaquoddy and #PenobscotNations. By spring 2026, he hopes to publish a public report acknowledging the priorities of Maine’s #Wabanaki people.
"#EllaMcDonald, a colleague of Everett, has centered her master’s thesis on the effectiveness of APCAW’s outreach efforts in inspiring action that benefits both the Wabanaki people and their native forests’ ecosystems.
" 'Out west, we’ve already seen devastating mortality rates of brown ash,' McDonald said. 'It’s just a matter of time before our situation escalates.'
"The group is focused on a project that will test the resistance of native trees to the emerald ash borer next fall in collaboration with the U.S. Forest Service. This involves working with private #landowners, who will be asked to grow ash seeds and monitor their growth over time to assess their survival capacity.
"McDonald encouraged readers to get involved. The UMaine website will soon feature a map with priority areas for seed collection and locations where kits with all the necessary materials can be picked up. Those curious can contact [email protected] or sign up for the newsletter to receive updates on upcoming events.
" 'We are witnessing an unprecedented change,' McDonald said. 'What inspires me is to see groups across sectors working together to prepare. So many people genuinely care about our environment. … Together we can make a difference.'
Get involved
"Wild Seed Project held its first online seed-sowing demonstration in November 2021. Now, it offers a range of in-person programs and community events. Courtesy of Wild Seed Project
"There are a few options to join the movement.
"Locals can donate resources to area seed banks, like the Wild Seed Project, or research projects, like APCAW.
"Or harness the power of the dollar and purchase #NativeSeeds for a #rewilding project or #AbenakiFlintCorn, a product that honors seed keepers of the past and pays royalties to APCAW.
"To get involved through volunteerism, the Wild Seed Project actively seeks #SeedStewards to collect, clean, process and package seeds.
" 'The nonprofit is also building a first-of-its-kind Native Seed Center at Cape Elizabeth Land Trust’s Turkey Hill Farm, where plants will grow among natural seed banks, along the woodland edge and throughout the farmstead meadow. To donate, visit wildseedproject.com/the-native-seed-center.
Source [paywall]:
https://www.pressherald.com/2025/03/17/native-seeds-preserved-protected-to-counter-surging-invasives/#SolarPunkSunday #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #Biodiversity #PreservingTheSacred #PreservingTheForest
-
I posted the whole article because of the paywall. I listened to #EllenMacDonald at the #APCAW conference on #EmeraldAshBorer earlier this week. She and #JohnDaigle of #UMaine were facilitating the workshop. This article contains a lot of the same information I learned at the workshop! Seed banks + teaming up with the Wabanaki peoples - modern technology meets traditional knowledge!
Native seeds preserved, protected to counter surging invasives
Calling all home gardeners and eco enthusiasts! Lend a hand this spring: Assist Wabanaki tribes and scientists fighting to save ash trees or partner up with statewide neighbors through local seed banks.
March 17, 2025
"The sun radiated overhead as Tyler Everett surveyed the green hills of the Mi’kmaq Nation in Presque Isle.
"Ash trees, mainly brown ash, are cultural keystone species for Wabanaki communities and wetland ecosystems in the Northeast. However, they’re under threat due to the spread of the emerald ash borer.
"This collective of forest caretakers works together to raise awareness of ash trees’ significance and the efforts, such as seed banking, to conserve them. It continues the work the Brown Ash Taskforce set forth 20 years ago after tribal members detected early signs of the invasive pest.
" 'Emerald ash borer was discovered by basket makers who noticed the trees, whose bark they relied on, looked very unhealthy,' Everett said. 'Our work today still centers around our tribal partners who first sounded the alarm.'
"#APCAW resembles a national movement, the #IndigenousSeedKeepersNetwork, cultivating solidarity within the matrix of regional grassroots seed #sovereignty projects — collecting, growing and sharing #HeirloomSeeds to promote cultural diversity.
"Here’s a look at some of the seed lending and preservation happening here in the Maine, from brown ash to Wabanaki flint corn.
" 'It may be no Doomsday Vault (also known as Svalbard Global Seed Vault),' said Emily Baisden, seed center director at #WildSeedProject. "But we’re doing some great work.'
"So, what’s a seed bank? Picture a temperature-controlled vault with billions of period-sized seeds in foil packets.
"Through storage, the goal is to preserve genetic diversity for future use, protect rare species and develop new crop varieties. Not only do seed banks play a role in food security, but also, at their best, they can restore plant communities after natural disasters like droughts or fires and provide valuable insight on how best to combat environmental stress.
"#SeedBanks operate at the community, national or global level — such as the #PetalmaSeedBank in California, which preserves the region’s agricultural diversity, or the #SvalbardGlobalSeedVault, the global backup for all other seed banks.
"In the far reaches of the Nordic island of Spitsbergen, the aforementioned 'Doomsday Vault' provides the world’s genebank, kept safe in case some catastrophe threatens the planet’s crops. If seed banks are a computer’s filing system, where documents are stored, Svalbard is the external hard drive.
"Enter Maine’s Wild Seed Project, an APCAW partner organization. The group hand collects and distributes 3 million seeds representing over 100 species of Northeast native plants yearly.
" 'Long-term seed banking requires #cryopreservation, akin to flash freezing,' Baisden said. 'It allows seeds to last for decades, if not longer. … We try not to store seeds for more than four years at Wild Seed. We dry them, place them in jars and label them by location. The newest are sold, and the older ones are used in our Seeds for Teachers program.'
"Baisden acknowledged the correlation between landscape management and biodiversity. When native plants disappear, likely through urbanization, the insects that depend on and coevolve with them also decline, as do the animals that rely on those insects (like birds).
" 'Most seeds sold in garden centers are propagated through clonal reproduction,' Baisden said. 'This minimizes genetic diversity, and as we know, #biodiversity is crucial for communal stability.'
"For a long time, the horticulture industry pushed to introduce non-native species that lacked natural predators and could quickly reproduce. Later, when forests were clear-cut in the 1900s, trees like the brown ash fell to the wayside, and non-native vegetation crept in.
" 'Maine, so far, is the only state with non-quarantine habitats free from emerald ash borer,' Baisden said. 'Studying these helps us plan ahead and learn. We hope that by working with #BasketMakers, foresters and scientists, we can store or distribute emerald ash borer–resistant seeds.”
Management shaped by Indigenous wisdom
"The spread of emerald ash borer has already caused 99% brown ash tree mortality in parts of Turtle Island, a small island between Mount Desert Island and Schoodic Point.
"As a group committed to science-informed strategies that align with Wabanaki priorities, APCAW has been collecting seeds (viable for up to eight years) from 46 healthy ash trees to store in a refrigerator at the University of Maine in Orono.
"As Everett noted, Indigenous people have long used brown ash as the primary material for #basketry, valuing its soft, splinty texture as ideal for weaving. The brown ash tree is also part of one of the #Abenaki origin stories.
" 'Brown ash was the root from which all #Wabanaki people emerged,' Everett said.
"The species’ decline evokes deep emotion. Recognizing this, Indigenous communities are at the forefront of APCAW outreach and land-management strategies.
"Program registration links are first shared with tribal partners, and they are often invited to co-facilitate or lead the event discussions. Occasionally, exclusive gatherings are held to allow basket weavers to connect in a more intimate setting.
" 'My job is to engage in a dialogue with our tribal partners and address any reactions they have,' Everett said. 'There’s a strong sense of responsibility to save brown ash, but opinions vary. Some hesitate about allowing the seeds to be stored outside the community.'
"Everett is currently drafting a document to serve as a resource for the #HoultonBand of #Maliseet Indians, #Mikmaq, #Passamaquoddy and #PenobscotNations. By spring 2026, he hopes to publish a public report acknowledging the priorities of Maine’s #Wabanaki people.
"#EllaMcDonald, a colleague of Everett, has centered her master’s thesis on the effectiveness of APCAW’s outreach efforts in inspiring action that benefits both the Wabanaki people and their native forests’ ecosystems.
" 'Out west, we’ve already seen devastating mortality rates of brown ash,' McDonald said. 'It’s just a matter of time before our situation escalates.'
"The group is focused on a project that will test the resistance of native trees to the emerald ash borer next fall in collaboration with the U.S. Forest Service. This involves working with private #landowners, who will be asked to grow ash seeds and monitor their growth over time to assess their survival capacity.
"McDonald encouraged readers to get involved. The UMaine website will soon feature a map with priority areas for seed collection and locations where kits with all the necessary materials can be picked up. Those curious can contact [email protected] or sign up for the newsletter to receive updates on upcoming events.
" 'We are witnessing an unprecedented change,' McDonald said. 'What inspires me is to see groups across sectors working together to prepare. So many people genuinely care about our environment. … Together we can make a difference.'
Get involved
"Wild Seed Project held its first online seed-sowing demonstration in November 2021. Now, it offers a range of in-person programs and community events. Courtesy of Wild Seed Project
"There are a few options to join the movement.
"Locals can donate resources to area seed banks, like the Wild Seed Project, or research projects, like APCAW.
"Or harness the power of the dollar and purchase #NativeSeeds for a #rewilding project or #AbenakiFlintCorn, a product that honors seed keepers of the past and pays royalties to APCAW.
"To get involved through volunteerism, the Wild Seed Project actively seeks #SeedStewards to collect, clean, process and package seeds.
" 'The nonprofit is also building a first-of-its-kind Native Seed Center at Cape Elizabeth Land Trust’s Turkey Hill Farm, where plants will grow among natural seed banks, along the woodland edge and throughout the farmstead meadow. To donate, visit wildseedproject.com/the-native-seed-center.
Source [paywall]:
https://www.pressherald.com/2025/03/17/native-seeds-preserved-protected-to-counter-surging-invasives/#SolarPunkSunday #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #Biodiversity #PreservingTheSacred #PreservingTheForest
-
I posted the whole article because of the paywall. I listened to #EllenMacDonald at the #APCAW conference on #EmeraldAshBorer earlier this week. She and #JohnDaigle of #UMaine were facilitating the workshop. This article contains a lot of the same information I learned at the workshop! Seed banks + teaming up with the Wabanaki peoples - modern technology meets traditional knowledge!
Native seeds preserved, protected to counter surging invasives
Calling all home gardeners and eco enthusiasts! Lend a hand this spring: Assist Wabanaki tribes and scientists fighting to save ash trees or partner up with statewide neighbors through local seed banks.
March 17, 2025
"The sun radiated overhead as Tyler Everett surveyed the green hills of the Mi’kmaq Nation in Presque Isle.
"Ash trees, mainly brown ash, are cultural keystone species for Wabanaki communities and wetland ecosystems in the Northeast. However, they’re under threat due to the spread of the emerald ash borer.
"This collective of forest caretakers works together to raise awareness of ash trees’ significance and the efforts, such as seed banking, to conserve them. It continues the work the Brown Ash Taskforce set forth 20 years ago after tribal members detected early signs of the invasive pest.
" 'Emerald ash borer was discovered by basket makers who noticed the trees, whose bark they relied on, looked very unhealthy,' Everett said. 'Our work today still centers around our tribal partners who first sounded the alarm.'
"#APCAW resembles a national movement, the #IndigenousSeedKeepersNetwork, cultivating solidarity within the matrix of regional grassroots seed #sovereignty projects — collecting, growing and sharing #HeirloomSeeds to promote cultural diversity.
"Here’s a look at some of the seed lending and preservation happening here in the Maine, from brown ash to Wabanaki flint corn.
" 'It may be no Doomsday Vault (also known as Svalbard Global Seed Vault),' said Emily Baisden, seed center director at #WildSeedProject. "But we’re doing some great work.'
"So, what’s a seed bank? Picture a temperature-controlled vault with billions of period-sized seeds in foil packets.
"Through storage, the goal is to preserve genetic diversity for future use, protect rare species and develop new crop varieties. Not only do seed banks play a role in food security, but also, at their best, they can restore plant communities after natural disasters like droughts or fires and provide valuable insight on how best to combat environmental stress.
"#SeedBanks operate at the community, national or global level — such as the #PetalmaSeedBank in California, which preserves the region’s agricultural diversity, or the #SvalbardGlobalSeedVault, the global backup for all other seed banks.
"In the far reaches of the Nordic island of Spitsbergen, the aforementioned 'Doomsday Vault' provides the world’s genebank, kept safe in case some catastrophe threatens the planet’s crops. If seed banks are a computer’s filing system, where documents are stored, Svalbard is the external hard drive.
"Enter Maine’s Wild Seed Project, an APCAW partner organization. The group hand collects and distributes 3 million seeds representing over 100 species of Northeast native plants yearly.
" 'Long-term seed banking requires #cryopreservation, akin to flash freezing,' Baisden said. 'It allows seeds to last for decades, if not longer. … We try not to store seeds for more than four years at Wild Seed. We dry them, place them in jars and label them by location. The newest are sold, and the older ones are used in our Seeds for Teachers program.'
"Baisden acknowledged the correlation between landscape management and biodiversity. When native plants disappear, likely through urbanization, the insects that depend on and coevolve with them also decline, as do the animals that rely on those insects (like birds).
" 'Most seeds sold in garden centers are propagated through clonal reproduction,' Baisden said. 'This minimizes genetic diversity, and as we know, #biodiversity is crucial for communal stability.'
"For a long time, the horticulture industry pushed to introduce non-native species that lacked natural predators and could quickly reproduce. Later, when forests were clear-cut in the 1900s, trees like the brown ash fell to the wayside, and non-native vegetation crept in.
" 'Maine, so far, is the only state with non-quarantine habitats free from emerald ash borer,' Baisden said. 'Studying these helps us plan ahead and learn. We hope that by working with #BasketMakers, foresters and scientists, we can store or distribute emerald ash borer–resistant seeds.”
Management shaped by Indigenous wisdom
"The spread of emerald ash borer has already caused 99% brown ash tree mortality in parts of Turtle Island, a small island between Mount Desert Island and Schoodic Point.
"As a group committed to science-informed strategies that align with Wabanaki priorities, APCAW has been collecting seeds (viable for up to eight years) from 46 healthy ash trees to store in a refrigerator at the University of Maine in Orono.
"As Everett noted, Indigenous people have long used brown ash as the primary material for #basketry, valuing its soft, splinty texture as ideal for weaving. The brown ash tree is also part of one of the #Abenaki origin stories.
" 'Brown ash was the root from which all #Wabanaki people emerged,' Everett said.
"The species’ decline evokes deep emotion. Recognizing this, Indigenous communities are at the forefront of APCAW outreach and land-management strategies.
"Program registration links are first shared with tribal partners, and they are often invited to co-facilitate or lead the event discussions. Occasionally, exclusive gatherings are held to allow basket weavers to connect in a more intimate setting.
" 'My job is to engage in a dialogue with our tribal partners and address any reactions they have,' Everett said. 'There’s a strong sense of responsibility to save brown ash, but opinions vary. Some hesitate about allowing the seeds to be stored outside the community.'
"Everett is currently drafting a document to serve as a resource for the #HoultonBand of #Maliseet Indians, #Mikmaq, #Passamaquoddy and #PenobscotNations. By spring 2026, he hopes to publish a public report acknowledging the priorities of Maine’s #Wabanaki people.
"#EllaMcDonald, a colleague of Everett, has centered her master’s thesis on the effectiveness of APCAW’s outreach efforts in inspiring action that benefits both the Wabanaki people and their native forests’ ecosystems.
" 'Out west, we’ve already seen devastating mortality rates of brown ash,' McDonald said. 'It’s just a matter of time before our situation escalates.'
"The group is focused on a project that will test the resistance of native trees to the emerald ash borer next fall in collaboration with the U.S. Forest Service. This involves working with private #landowners, who will be asked to grow ash seeds and monitor their growth over time to assess their survival capacity.
"McDonald encouraged readers to get involved. The UMaine website will soon feature a map with priority areas for seed collection and locations where kits with all the necessary materials can be picked up. Those curious can contact [email protected] or sign up for the newsletter to receive updates on upcoming events.
" 'We are witnessing an unprecedented change,' McDonald said. 'What inspires me is to see groups across sectors working together to prepare. So many people genuinely care about our environment. … Together we can make a difference.'
Get involved
"Wild Seed Project held its first online seed-sowing demonstration in November 2021. Now, it offers a range of in-person programs and community events. Courtesy of Wild Seed Project
"There are a few options to join the movement.
"Locals can donate resources to area seed banks, like the Wild Seed Project, or research projects, like APCAW.
"Or harness the power of the dollar and purchase #NativeSeeds for a #rewilding project or #AbenakiFlintCorn, a product that honors seed keepers of the past and pays royalties to APCAW.
"To get involved through volunteerism, the Wild Seed Project actively seeks #SeedStewards to collect, clean, process and package seeds.
" 'The nonprofit is also building a first-of-its-kind Native Seed Center at Cape Elizabeth Land Trust’s Turkey Hill Farm, where plants will grow among natural seed banks, along the woodland edge and throughout the farmstead meadow. To donate, visit wildseedproject.com/the-native-seed-center.
Source [paywall]:
https://www.pressherald.com/2025/03/17/native-seeds-preserved-protected-to-counter-surging-invasives/#SolarPunkSunday #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #Biodiversity #PreservingTheSacred #PreservingTheForest
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I posted the whole article because of the paywall. I listened to #EllenMacDonald at the #APCAW conference on #EmeraldAshBorer earlier this week. She and #JohnDaigle of #UMaine were facilitating the workshop. This article contains a lot of the same information I learned at the workshop! Seed banks + teaming up with the Wabanaki peoples - modern technology meets traditional knowledge!
Native seeds preserved, protected to counter surging invasives
Calling all home gardeners and eco enthusiasts! Lend a hand this spring: Assist Wabanaki tribes and scientists fighting to save ash trees or partner up with statewide neighbors through local seed banks.
March 17, 2025
"The sun radiated overhead as Tyler Everett surveyed the green hills of the Mi’kmaq Nation in Presque Isle.
"Ash trees, mainly brown ash, are cultural keystone species for Wabanaki communities and wetland ecosystems in the Northeast. However, they’re under threat due to the spread of the emerald ash borer.
"This collective of forest caretakers works together to raise awareness of ash trees’ significance and the efforts, such as seed banking, to conserve them. It continues the work the Brown Ash Taskforce set forth 20 years ago after tribal members detected early signs of the invasive pest.
" 'Emerald ash borer was discovered by basket makers who noticed the trees, whose bark they relied on, looked very unhealthy,' Everett said. 'Our work today still centers around our tribal partners who first sounded the alarm.'
"#APCAW resembles a national movement, the #IndigenousSeedKeepersNetwork, cultivating solidarity within the matrix of regional grassroots seed #sovereignty projects — collecting, growing and sharing #HeirloomSeeds to promote cultural diversity.
"Here’s a look at some of the seed lending and preservation happening here in the Maine, from brown ash to Wabanaki flint corn.
" 'It may be no Doomsday Vault (also known as Svalbard Global Seed Vault),' said Emily Baisden, seed center director at #WildSeedProject. "But we’re doing some great work.'
"So, what’s a seed bank? Picture a temperature-controlled vault with billions of period-sized seeds in foil packets.
"Through storage, the goal is to preserve genetic diversity for future use, protect rare species and develop new crop varieties. Not only do seed banks play a role in food security, but also, at their best, they can restore plant communities after natural disasters like droughts or fires and provide valuable insight on how best to combat environmental stress.
"#SeedBanks operate at the community, national or global level — such as the #PetalmaSeedBank in California, which preserves the region’s agricultural diversity, or the #SvalbardGlobalSeedVault, the global backup for all other seed banks.
"In the far reaches of the Nordic island of Spitsbergen, the aforementioned 'Doomsday Vault' provides the world’s genebank, kept safe in case some catastrophe threatens the planet’s crops. If seed banks are a computer’s filing system, where documents are stored, Svalbard is the external hard drive.
"Enter Maine’s Wild Seed Project, an APCAW partner organization. The group hand collects and distributes 3 million seeds representing over 100 species of Northeast native plants yearly.
" 'Long-term seed banking requires #cryopreservation, akin to flash freezing,' Baisden said. 'It allows seeds to last for decades, if not longer. … We try not to store seeds for more than four years at Wild Seed. We dry them, place them in jars and label them by location. The newest are sold, and the older ones are used in our Seeds for Teachers program.'
"Baisden acknowledged the correlation between landscape management and biodiversity. When native plants disappear, likely through urbanization, the insects that depend on and coevolve with them also decline, as do the animals that rely on those insects (like birds).
" 'Most seeds sold in garden centers are propagated through clonal reproduction,' Baisden said. 'This minimizes genetic diversity, and as we know, #biodiversity is crucial for communal stability.'
"For a long time, the horticulture industry pushed to introduce non-native species that lacked natural predators and could quickly reproduce. Later, when forests were clear-cut in the 1900s, trees like the brown ash fell to the wayside, and non-native vegetation crept in.
" 'Maine, so far, is the only state with non-quarantine habitats free from emerald ash borer,' Baisden said. 'Studying these helps us plan ahead and learn. We hope that by working with #BasketMakers, foresters and scientists, we can store or distribute emerald ash borer–resistant seeds.”
Management shaped by Indigenous wisdom
"The spread of emerald ash borer has already caused 99% brown ash tree mortality in parts of Turtle Island, a small island between Mount Desert Island and Schoodic Point.
"As a group committed to science-informed strategies that align with Wabanaki priorities, APCAW has been collecting seeds (viable for up to eight years) from 46 healthy ash trees to store in a refrigerator at the University of Maine in Orono.
"As Everett noted, Indigenous people have long used brown ash as the primary material for #basketry, valuing its soft, splinty texture as ideal for weaving. The brown ash tree is also part of one of the #Abenaki origin stories.
" 'Brown ash was the root from which all #Wabanaki people emerged,' Everett said.
"The species’ decline evokes deep emotion. Recognizing this, Indigenous communities are at the forefront of APCAW outreach and land-management strategies.
"Program registration links are first shared with tribal partners, and they are often invited to co-facilitate or lead the event discussions. Occasionally, exclusive gatherings are held to allow basket weavers to connect in a more intimate setting.
" 'My job is to engage in a dialogue with our tribal partners and address any reactions they have,' Everett said. 'There’s a strong sense of responsibility to save brown ash, but opinions vary. Some hesitate about allowing the seeds to be stored outside the community.'
"Everett is currently drafting a document to serve as a resource for the #HoultonBand of #Maliseet Indians, #Mikmaq, #Passamaquoddy and #PenobscotNations. By spring 2026, he hopes to publish a public report acknowledging the priorities of Maine’s #Wabanaki people.
"#EllaMcDonald, a colleague of Everett, has centered her master’s thesis on the effectiveness of APCAW’s outreach efforts in inspiring action that benefits both the Wabanaki people and their native forests’ ecosystems.
" 'Out west, we’ve already seen devastating mortality rates of brown ash,' McDonald said. 'It’s just a matter of time before our situation escalates.'
"The group is focused on a project that will test the resistance of native trees to the emerald ash borer next fall in collaboration with the U.S. Forest Service. This involves working with private #landowners, who will be asked to grow ash seeds and monitor their growth over time to assess their survival capacity.
"McDonald encouraged readers to get involved. The UMaine website will soon feature a map with priority areas for seed collection and locations where kits with all the necessary materials can be picked up. Those curious can contact [email protected] or sign up for the newsletter to receive updates on upcoming events.
" 'We are witnessing an unprecedented change,' McDonald said. 'What inspires me is to see groups across sectors working together to prepare. So many people genuinely care about our environment. … Together we can make a difference.'
Get involved
"Wild Seed Project held its first online seed-sowing demonstration in November 2021. Now, it offers a range of in-person programs and community events. Courtesy of Wild Seed Project
"There are a few options to join the movement.
"Locals can donate resources to area seed banks, like the Wild Seed Project, or research projects, like APCAW.
"Or harness the power of the dollar and purchase #NativeSeeds for a #rewilding project or #AbenakiFlintCorn, a product that honors seed keepers of the past and pays royalties to APCAW.
"To get involved through volunteerism, the Wild Seed Project actively seeks #SeedStewards to collect, clean, process and package seeds.
" 'The nonprofit is also building a first-of-its-kind Native Seed Center at Cape Elizabeth Land Trust’s Turkey Hill Farm, where plants will grow among natural seed banks, along the woodland edge and throughout the farmstead meadow. To donate, visit wildseedproject.com/the-native-seed-center.
Source [paywall]:
https://www.pressherald.com/2025/03/17/native-seeds-preserved-protected-to-counter-surging-invasives/#SolarPunkSunday #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #Biodiversity #PreservingTheSacred #PreservingTheForest
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When it comes to standing up to #Trump, I laud #Maine Governor #JanetMills. But when it comes to #Wabanaki #Sovereignty, building wind terminals on undeveloped islands (#SearsIsland / #Wahsumkik ), destroying untouched forests to supply #WesternMass with electricity, or building highways through farmland (#MDOT), we definitely DO NOT always see eye-to-eye!
Governor opposed to latest change to #SettlementAct backed by #WabanakiNations
by Emma Davis
Wed, April 9, 2025"Discussion of legislation to afford the Wabanaki Nations more authority over their land revealed that Gov. Janet Mills does not support the change, presenting a steep path for a plan that otherwise has bipartisan support.
"After not testifying during the public hearing last week, the governor’s counsel, Jerry Reid, told the Judiciary Committee on Wednesday that Mills’ concerns stem from the inability to predict the future needs of state government, an issue also raised in written testimony from the #MaineDepartmentOfTransportation, which was made available after the hearing.
"When pressed by committee members, Reid said he doesn’t have a specific example of an infrastructure project that would warrant seizing tribal land but that, 'We need to write the law mindful of the potential for problems.'
"While Reid and Wabanaki leaders noted that progress has and continues to be made to improve the relationship between the state and Wabanaki Nations, Reid added, 'the fact that we have such a good relationship right now might not always be true.'
"The U.S. government can seize private property for public use, a principle known as eminent domain, however that authority is restricted by the Fifth Amendment of the U.S. Constitution, which requires just compensation for land taken, as well as some federal laws.
"The 1834 federal Indian Nonintercourse Act prohibited land transactions with tribes unless authorized by Congress. However, the 1980 Maine Indian Claims Settlement Act specified that that federal law was not applicable to the #HoultonBand of #Maliseet Indians, the #PassamaquoddyTribe and the #PenobscotNation.
"This is the act that has overall resulted in the Tribes being treated more akin to #municipalities than #SovereignNations. So far, sweeping changes to the act have failed due to opposition from Mills, but the governor, lawmakers and Wabanaki leaders have successfully made some targeted adjustments, including expanding tribal authority to prosecute crimes last year.
"The legislation being considered this session, #LD958, would amend the Settlement Act to prohibit the state from exercising eminent domain on trust and reservation land, which is protected under federal law, though fee land — or private property for which the owner owns the title — would still be subject to the state taking.
"The bill would also amend the 2023 #MikmaqNationRestorationAct to make this change for the Mi’kmaq Nation, which wasn’t included in the Settlement Act.
"On Tuesday, the Taxation Committee unanimously voted in favor of a bill to ensure equal tax treatment among all of the Wabanaki Nations, which Mills supports. #LD982 would provide the #MikmaqNation the same rights to sales tax revenue on its land that the other three tribes of the Wabanaki Nations were granted in 2022 through an amendment to the Settlement Act.
State hasn’t exercised this authority in decades, but argues it’s necessary"The state hasn’t exercised eminent domain over #TribalLands since the #SettlementAct. However, testimony from Wabanaki leaders and state government officials underscore that it is a possibility."
Source:
https://www.yahoo.com/news/governor-opposed-latest-change-settlement-185134791.html#MaineSettlementAct #EminentDomain #LandTheft #FirstNations #WabanakiConfederancy
#MaineFirstNations #Maine #MainePol
#NativeAmericanNews #TribalSovereignty #SaveSmilingHillFarm #SaveTheForests #MainePol #IndigenousPeoplesDay -
Legislators seek equal tax treatment among #Wabanaki Nations
Emma Davis, Maine Morning Star
Wed, April 16, 2025"Legislators are trying again to ensure equal treatment for the #MikmaqNation.
"Last session, legislation to provide the Mi’kmaq Nation the same rights to sales tax revenue on its land that the other three tribes of the Wabanaki Nations were granted in 2022 received favorable committee and floor votes, but got caught up in end-of-session procedural fights and ultimately died without final action when lawmakers adjourned.
"That measure was back before the Taxation Committee on Wednesday with the support of Gov. Janet Mills’ administration.
" 'This bill addresses a clear gap in state tax law,' said bill sponsor Sen. Rachel Talbot Ross (Democrat from Cumberland).
"In 2022, the Legislature revised tax laws for the #HoultonBand of #Maliseet Indians, the #PassamaquoddyTribe and the #PenobscotNation to afford them many of the same tax rules that apply to tribal nations throughout the country. This law also formalized regular dialogue practices between the Wabanaki Nations and the state and established a regulatory framework for sports betting.
"The law ended up looking drastically different than the legislation had first been proposed by Talbot Ross.
"Talbot Ross’ bill originally sought to amend aspects of the 1980 #MaineIndianClaimsSettlementAct, which has left the Wabanaki Nations with authority more akin to municipalities than sovereign nations, putting them on different footing than all other federally recognized tribes. However, the bill was changed as a result of negotiations between three of the tribes and the governor’s office and overhauling the #SettlementAct remains an ongoing battle.
"The Mi’kmaq Nation was not referred to in the Settlement Act and only received federal recognition later in 1991. Last session, the Legislature passed a law known as The Mi’kmaq Nation Restoration Act that put the Tribe on par with the rest of the Wabanaki Nations.
"Talbot Ross’ bill this session, LD 982, co-sponsored by Rep. Daniel Sayre (D-Kennebunk), builds upon this previous work and mirrors the earlier attempt to seek parity for the Mi’kmaq Nation when it comes to tax treatment, which had been proposed by State Treasurer Joseph Perry, then representing Bangor in the Maine House.
"#LD982 would specifically exempt the Mi’kmaq Nation from state sales and income tax for activities occurring on tribal trust or reservation lands and allow the Tribe to generate sales tax revenues from sales on their own lands — the same rights afforded to the other Wabanaki Nations."
Source:
https://www.yahoo.com/news/legislators-seek-equal-tax-treatment-220000073.html#MaineSettlementAct #FirstNations #WabanakiConfederancy #MaineFirstNations #Maine #MainePol #NativeAmericanNews
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#VoicesOfDecolonization - #Wabanaki #Sustenance and #SelfDetermination
by Jillian Kerr, 7 November 2024
"Before #colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice #FoodSovereignty.
"To develop food sovereignty and economic stability, the #Mikmaq Nation in Aroostook County constructed an indoor fish hatchery on the site of Micmac Farms in Caribou, Maine. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives Nesowadnehunk Brook Trout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local food bank and provide discounts for Tribal members, demonstrating a sustainable model for food sovereignty for the Mi’kmaq Nation.
"The Houlton Band of #Maliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty. Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional community gardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.
"One way the #Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the Skutik River, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic salmon and sea-run alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.
"The large amount of pollution produced by colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and River Restoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.
"The #PenobscotNation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in Mattamiscontis Stream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.
"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.
"#ForcedRelocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."
Source [includes references]:
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerr#WabanakiConfederacy #MaineFirstNations #LandBack #sovereignty #Wabanakik #WabanakiAlliance #Decolonize #IndigenousPeoplesDay #IndigenousFoodSovereignty
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Returning land to tribes is a step towards justice and #sustainability, say #Wabanaki, #EnvironmentalActivists
by Emily Weyrauch, December 1, 2020
"Last month, the Elliotsville Foundation gave back 735 acres to the #PenobscotNation, a parcel of land that connects two Penobscot-held land plots. While this return of land is a significant milestone in terms of the work of conservation groups in Maine, it also reflects a larger shift in thinking about land ownership, from property and caretaking toward #IndigenousStewardship.
"Before European settlers arrived, the land in Maine was stewarded by the Wabanaki people—a confederacy of five nations including Penobscot, #Passamaquoddy, #Maliseet, #Mikmaq and #Abenaki.
"Early treaties between Indigenous tribes and settlers were signed, but not upheld. Early Maine court cases set the precedent for #LandTheft. The state legally prohibited treaty obligations from being published in its constitution. Ever since the 1980 Maine Indian Claims Settlement Act, the state government has significantly limited tribes’ sovereignty and access to ancestral lands. Now, the Maine legislature is preparing to take up a bill that would make 22 law changes to the 1980 act to promote Wabanaki sovereignty and correct the impacts of the 40-year-old piece of legislation that placed Wabanaki people in a separate category from other federally-recognized tribes.
"Currently, a vast majority—90 percent—of land in Maine is privately owned, unlike in states like Nevada, Utah and Idaho, where the vast majority of land is owned by the U.S. government. Less than one percent of Maine land is owned by #Wabanaki people.
"To many Indigenous people, the legacy of white-led conservation groups in Maine and nationwide represents a failure of true environmental stewardship.
"'Across the country, land conservation groups and land trusts participated in depopulating, cutting off Indigenous access to certain lands and resources,' said Dr. Darren Ranco, associate professor of Anthropology and coordinator of Native American Research at the University of Maine.
"Dr. Ranco said that the history of environmental protection in the U.S. starts in the 19th century and focuses on two movements: conservation and preservation.
" 'On the one hand, you have people saying, ‘You want to use the public lands wisely’ — and that often led to extreme forms of exploitation through oil and gas contracts. The other side of it was, ‘Let’s just keep it wild and preserve it as-is, as a wild space,' " said Dr. Ranco, who is a member of the Penobscot Nation. 'Ironically, both of those approaches in the 19th century sought to displace Indigenous people.'
" 'A lot of the [conservation] practices in the past actually marginalized native people, and didn’t allow for their voice to be heard, and discouraged their voices,' said Suzanne Greenlaw, a #Maliseet forestry scientist and PhD student at the University of Maine.
" 'The native approach is very much in the center—we do harvest, but we harvest in a sustainable way that actually forms a relationship with the resource,” said Greenlaw, who conducts research on the sustainable harvesting of sweetgrass by Indigenous people.
"In fact, the way that Indigenous people understand land is markedly different from western ideas of ownership.
" 'The idea of private property puts us in this framing where the land, the water, and the air, and the animals, and everything else—all our relations—are meant to serve us, they are things below us, things to dominate and control and take ownership over,' said Lokotah Sanborn, a Penobscot activist.
" 'For us, it would be absurd to say ‘I own my grandmother,’ or ‘I own my cousin,’ or ‘I own my brother.’ You don’t talk about things like that. And so when we’re talking about land ownership, it’s that same idea —these are our relations, these are things that hold a lot of significance to us,' said Sanborn.
"While the planet’s Indigenous people make up less than five percent of the global population, they manage 25 percent of its land and support 80 percent of global biodiversity, research shows.
" 'We’ve been led down this path toward climate catastrophe and the extinction of millions of species, all to drive #ExtractiveIndustries,' said Sanborn. 'If we wish to reverse these things, we need to give land back into the hands of Indigenous peoples and to respect our ability to protect those lands,' said Sanborn.
"This growing recognition of Wabanaki #stewardship is part of the mission of First Light, a group that serves to connect Wabanaki people with conservation organizations who seek to expand Wabanaki access to land. Currently, 50 organizations are participating, including #MaineAudubon and #TheNatureConservancy.
"Lucas St. Clair, president of the Elliotsville Foundation, participated in First Light’s year-long educational program before fulfilling a request by #JohnBanks, Natural Resources Director for the Penobscot Nation, to return the 735-acre property to the Penobscot Nation. This comes four years after the foundation gave 87,500 acres of land to the federal government for the establishment of Katahdin Woods and Waters National Monument. St. Clair said the foundation currently holds 35,000 acres of land.
" 'In the grand scheme of things, this is not a lot of land,' said St. Clair, about the foundation’s recent transfer of 735 acres. 'It was more about justice, relationship-building and awareness.'
" 'You see this move toward Indigenous knowledge and practices of management and conservation that have existed for hundreds of years, and this possibility with land conservation groups and Wabanaki people having a more central role in understanding and managing the lands is coming to the fore,' said Dr. Ranco.
"And while organizations undergo the learning and transformational processes that precede giving back land, and as the legislature and courts are taking up questions of Wabanaki sovereignty and stewardship, people are working on the ground everyday to re-imagine relationships with land.
"Alivia Moore, a Penobscot community organizer with the #EasternWoodlands #Rematriation collective, said that a crucial part of the work of expanding Indigenous access to land in Maine is recognizing and restoring the history of matriarchal Indigenous societies.
" 'To restore land to Indigenous #matriarchies is to make sure that everybody has what they need on and from the earth. There’s enough for everyone,' said Moore
"With #EasternWoodlandsRematriation, Indigenous people are growing their connections to #RegenerativeFoodSystems. Whereas cultural use agreements are more formal ways Indigenous people can access resources from the private land of people and organizations, Moore said other relationships can form and strengthen even informally.
"Years ago, a white farmer offered land to Indigenous women to use for farming to restore their connection to the land. That has been an ongoing relationship that became one of mutual exchange of information and resources, shared learning and shared meals, said Moore.
"The movement to give land back to Indigenous stewardship is not confined to a single organization, legal battle, or project. For Indigenous people—and a growing number of environmental organizations—it is a step toward justice and a sustainable future.
"'Land back is not just about righting past wrongs. The point of land back is that it’s the future, if we wish to adequately address and avoid further global devastation from climate change,' said Sanborn."
#LandBack #WabanakiConfederacy #Wabanakik #WabanakiAlliance #MaineFirstNations #Maine #TraditionalEcologicalKnowledge #IndigenousPeoplesDay
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#AshTree Protection Collaboration Across #Wabanakik
"Ash trees, in particular brown ash (used interchangeably with black ash, Fraxinus nigra), are a cultural keystone species for Wabanaki communities and a crucial part of wetland ecosystems in the Northeast. The spread of the invasive forest pest EAB has caused 99% brown ash tree mortality in other areas of Turtle Island, and will have a considerable effect on ecosystems and traditions as it spreads through the Dawnland.
"Partners of the Ash Protection Collaboration Across Wabanakik’s (APCAW) have been working for 20 years to prepare for the onset of EAB in Northeastern forests. We are committed to identifying research-informed strategies to protect the future of ash in the Dawnland that align with Wabanaki priorities. The purpose of this website is to share practical knowledge with those who seek to take actions to maintain ash on the landscape. If you’d like to receive event announcements in your inbox, sign up for our newsletter here. Read on to find information about the cultural importance of ash, seed collection efforts, and emerald ash borer (EAB) management.
Why are we called the Ash Protection Collaboration Across Wabanakik?
"Our name emerged from collaborative conversations about the goals of our shared work. We decided to use the word #Wabanakik to refer to the place where we are located in an effort to center Wabanaki language and ways of knowing. Wabanakik is a term with slightly different meanings in each eastern #Algonquin language, but can be understood in English to mean either 'in the location of the land which is referred to as the #Dawnland' or 'in the location of the People of the Dawn.' Wabanakik stretches from Newfoundland in the north, to mid-Maine in the south, and parts of Quebec in the west.
"APCAW members acknowledge that we are located in the homeland of the #WabanakiConfederacy, which includes the #Abenaki, Maliseet, Mi’kmaq, Passamaquoddy, and Penobscot Tribal Nations. Wabanakik has a ongoing legacy of #colonialism, of #StolenLand, broken treaties, forced removal and genocide of Wabanaki peoples which have fragmented Wabanaki relationships to land. The People of the Dawn maintain a sacred relationship with brown ash trees since time immemorial. APCAW’s work is to center, protect, and restore this ongoing relationship between Wabanaki peoples and ash ecosystems.
Who are we?
"The Ash Protection Collaboration Across Wabanakik (APCAW) is a group of Indigenous and non-indigenous researchers, Tribal members, and forest caretakers working together to bring more awareness of the cultural and ecological significance of ash trees and efforts to conserve them. APCAW continues the initiative set forth by the EAB and Brown Ash Taskforce, which began in the early 2000s to facilitate the collaborative capacity of Wabanaki basketmakers, Tribal Nations, state and federal foresters, and others to prevent, detect, and respond to the EAB. APCAW gives platform to the work of a broad range of partners, including:
• University of Maine School of Forest Resources
• Tribal Nations
#MikmaqNation, Presque Isle
#HoultonBand of #Maliseet Indians, Houlton
#PassamaquoddyTribe at #IndianTownship
Passamaquoddy Tribe at #PleasantPoint #Sipayik
#PenobscotNation, Indian Island• Wabanaki basketmakers and the Maine Indian Basketmakers Alliance
• State and Federal Forestry Agencies
USDA APHIS
State of Maine Department of Agriculture & Forestry
State, Private, and Tribal Forest Service• Conservation organizations and seed saving organizations
The #WildSeedProject
#MaineLandTrustNetworkLearn more (includes links to resources):
https://umaine.edu/apcaw/#Maine #MFS #EAB #EmeraldAshBorer #AshTree #AshTrees #APCAW #InvasiveSpecies #Wabanaki #ProtectTheForests #MaineNews #Maine #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #SolarPunkSunday
-
#AshTree Protection Collaboration Across #Wabanakik
"Ash trees, in particular brown ash (used interchangeably with black ash, Fraxinus nigra), are a cultural keystone species for Wabanaki communities and a crucial part of wetland ecosystems in the Northeast. The spread of the invasive forest pest EAB has caused 99% brown ash tree mortality in other areas of Turtle Island, and will have a considerable effect on ecosystems and traditions as it spreads through the Dawnland.
"Partners of the Ash Protection Collaboration Across Wabanakik’s (APCAW) have been working for 20 years to prepare for the onset of EAB in Northeastern forests. We are committed to identifying research-informed strategies to protect the future of ash in the Dawnland that align with Wabanaki priorities. The purpose of this website is to share practical knowledge with those who seek to take actions to maintain ash on the landscape. If you’d like to receive event announcements in your inbox, sign up for our newsletter here. Read on to find information about the cultural importance of ash, seed collection efforts, and emerald ash borer (EAB) management.
Why are we called the Ash Protection Collaboration Across Wabanakik?
"Our name emerged from collaborative conversations about the goals of our shared work. We decided to use the word #Wabanakik to refer to the place where we are located in an effort to center Wabanaki language and ways of knowing. Wabanakik is a term with slightly different meanings in each eastern #Algonquin language, but can be understood in English to mean either 'in the location of the land which is referred to as the #Dawnland' or 'in the location of the People of the Dawn.' Wabanakik stretches from Newfoundland in the north, to mid-Maine in the south, and parts of Quebec in the west.
"APCAW members acknowledge that we are located in the homeland of the #WabanakiConfederacy, which includes the #Abenaki, Maliseet, Mi’kmaq, Passamaquoddy, and Penobscot Tribal Nations. Wabanakik has a ongoing legacy of #colonialism, of #StolenLand, broken treaties, forced removal and genocide of Wabanaki peoples which have fragmented Wabanaki relationships to land. The People of the Dawn maintain a sacred relationship with brown ash trees since time immemorial. APCAW’s work is to center, protect, and restore this ongoing relationship between Wabanaki peoples and ash ecosystems.
Who are we?
"The Ash Protection Collaboration Across Wabanakik (APCAW) is a group of Indigenous and non-indigenous researchers, Tribal members, and forest caretakers working together to bring more awareness of the cultural and ecological significance of ash trees and efforts to conserve them. APCAW continues the initiative set forth by the EAB and Brown Ash Taskforce, which began in the early 2000s to facilitate the collaborative capacity of Wabanaki basketmakers, Tribal Nations, state and federal foresters, and others to prevent, detect, and respond to the EAB. APCAW gives platform to the work of a broad range of partners, including:
• University of Maine School of Forest Resources
• Tribal Nations
#MikmaqNation, Presque Isle
#HoultonBand of #Maliseet Indians, Houlton
#PassamaquoddyTribe at #IndianTownship
Passamaquoddy Tribe at #PleasantPoint #Sipayik
#PenobscotNation, Indian Island• Wabanaki basketmakers and the Maine Indian Basketmakers Alliance
• State and Federal Forestry Agencies
USDA APHIS
State of Maine Department of Agriculture & Forestry
State, Private, and Tribal Forest Service• Conservation organizations and seed saving organizations
The #WildSeedProject
#MaineLandTrustNetworkLearn more (includes links to resources):
https://umaine.edu/apcaw/#Maine #MFS #EAB #EmeraldAshBorer #AshTree #AshTrees #APCAW #InvasiveSpecies #Wabanaki #ProtectTheForests #MaineNews #Maine #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #SolarPunkSunday
-
#AshTree Protection Collaboration Across #Wabanakik
"Ash trees, in particular brown ash (used interchangeably with black ash, Fraxinus nigra), are a cultural keystone species for Wabanaki communities and a crucial part of wetland ecosystems in the Northeast. The spread of the invasive forest pest EAB has caused 99% brown ash tree mortality in other areas of Turtle Island, and will have a considerable effect on ecosystems and traditions as it spreads through the Dawnland.
"Partners of the Ash Protection Collaboration Across Wabanakik’s (APCAW) have been working for 20 years to prepare for the onset of EAB in Northeastern forests. We are committed to identifying research-informed strategies to protect the future of ash in the Dawnland that align with Wabanaki priorities. The purpose of this website is to share practical knowledge with those who seek to take actions to maintain ash on the landscape. If you’d like to receive event announcements in your inbox, sign up for our newsletter here. Read on to find information about the cultural importance of ash, seed collection efforts, and emerald ash borer (EAB) management.
Why are we called the Ash Protection Collaboration Across Wabanakik?
"Our name emerged from collaborative conversations about the goals of our shared work. We decided to use the word #Wabanakik to refer to the place where we are located in an effort to center Wabanaki language and ways of knowing. Wabanakik is a term with slightly different meanings in each eastern #Algonquin language, but can be understood in English to mean either 'in the location of the land which is referred to as the #Dawnland' or 'in the location of the People of the Dawn.' Wabanakik stretches from Newfoundland in the north, to mid-Maine in the south, and parts of Quebec in the west.
"APCAW members acknowledge that we are located in the homeland of the #WabanakiConfederacy, which includes the #Abenaki, Maliseet, Mi’kmaq, Passamaquoddy, and Penobscot Tribal Nations. Wabanakik has a ongoing legacy of #colonialism, of #StolenLand, broken treaties, forced removal and genocide of Wabanaki peoples which have fragmented Wabanaki relationships to land. The People of the Dawn maintain a sacred relationship with brown ash trees since time immemorial. APCAW’s work is to center, protect, and restore this ongoing relationship between Wabanaki peoples and ash ecosystems.
Who are we?
"The Ash Protection Collaboration Across Wabanakik (APCAW) is a group of Indigenous and non-indigenous researchers, Tribal members, and forest caretakers working together to bring more awareness of the cultural and ecological significance of ash trees and efforts to conserve them. APCAW continues the initiative set forth by the EAB and Brown Ash Taskforce, which began in the early 2000s to facilitate the collaborative capacity of Wabanaki basketmakers, Tribal Nations, state and federal foresters, and others to prevent, detect, and respond to the EAB. APCAW gives platform to the work of a broad range of partners, including:
• University of Maine School of Forest Resources
• Tribal Nations
#MikmaqNation, Presque Isle
#HoultonBand of #Maliseet Indians, Houlton
#PassamaquoddyTribe at #IndianTownship
Passamaquoddy Tribe at #PleasantPoint #Sipayik
#PenobscotNation, Indian Island• Wabanaki basketmakers and the Maine Indian Basketmakers Alliance
• State and Federal Forestry Agencies
USDA APHIS
State of Maine Department of Agriculture & Forestry
State, Private, and Tribal Forest Service• Conservation organizations and seed saving organizations
The #WildSeedProject
#MaineLandTrustNetworkLearn more (includes links to resources):
https://umaine.edu/apcaw/#Maine #MFS #EAB #EmeraldAshBorer #AshTree #AshTrees #APCAW #InvasiveSpecies #Wabanaki #ProtectTheForests #MaineNews #Maine #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #SolarPunkSunday
-
#AshTree Protection Collaboration Across #Wabanakik
"Ash trees, in particular brown ash (used interchangeably with black ash, Fraxinus nigra), are a cultural keystone species for Wabanaki communities and a crucial part of wetland ecosystems in the Northeast. The spread of the invasive forest pest EAB has caused 99% brown ash tree mortality in other areas of Turtle Island, and will have a considerable effect on ecosystems and traditions as it spreads through the Dawnland.
"Partners of the Ash Protection Collaboration Across Wabanakik’s (APCAW) have been working for 20 years to prepare for the onset of EAB in Northeastern forests. We are committed to identifying research-informed strategies to protect the future of ash in the Dawnland that align with Wabanaki priorities. The purpose of this website is to share practical knowledge with those who seek to take actions to maintain ash on the landscape. If you’d like to receive event announcements in your inbox, sign up for our newsletter here. Read on to find information about the cultural importance of ash, seed collection efforts, and emerald ash borer (EAB) management.
Why are we called the Ash Protection Collaboration Across Wabanakik?
"Our name emerged from collaborative conversations about the goals of our shared work. We decided to use the word #Wabanakik to refer to the place where we are located in an effort to center Wabanaki language and ways of knowing. Wabanakik is a term with slightly different meanings in each eastern #Algonquin language, but can be understood in English to mean either 'in the location of the land which is referred to as the #Dawnland' or 'in the location of the People of the Dawn.' Wabanakik stretches from Newfoundland in the north, to mid-Maine in the south, and parts of Quebec in the west.
"APCAW members acknowledge that we are located in the homeland of the #WabanakiConfederacy, which includes the #Abenaki, Maliseet, Mi’kmaq, Passamaquoddy, and Penobscot Tribal Nations. Wabanakik has a ongoing legacy of #colonialism, of #StolenLand, broken treaties, forced removal and genocide of Wabanaki peoples which have fragmented Wabanaki relationships to land. The People of the Dawn maintain a sacred relationship with brown ash trees since time immemorial. APCAW’s work is to center, protect, and restore this ongoing relationship between Wabanaki peoples and ash ecosystems.
Who are we?
"The Ash Protection Collaboration Across Wabanakik (APCAW) is a group of Indigenous and non-indigenous researchers, Tribal members, and forest caretakers working together to bring more awareness of the cultural and ecological significance of ash trees and efforts to conserve them. APCAW continues the initiative set forth by the EAB and Brown Ash Taskforce, which began in the early 2000s to facilitate the collaborative capacity of Wabanaki basketmakers, Tribal Nations, state and federal foresters, and others to prevent, detect, and respond to the EAB. APCAW gives platform to the work of a broad range of partners, including:
• University of Maine School of Forest Resources
• Tribal Nations
#MikmaqNation, Presque Isle
#HoultonBand of #Maliseet Indians, Houlton
#PassamaquoddyTribe at #IndianTownship
Passamaquoddy Tribe at #PleasantPoint #Sipayik
#PenobscotNation, Indian Island• Wabanaki basketmakers and the Maine Indian Basketmakers Alliance
• State and Federal Forestry Agencies
USDA APHIS
State of Maine Department of Agriculture & Forestry
State, Private, and Tribal Forest Service• Conservation organizations and seed saving organizations
The #WildSeedProject
#MaineLandTrustNetworkLearn more (includes links to resources):
https://umaine.edu/apcaw/#Maine #MFS #EAB #EmeraldAshBorer #AshTree #AshTrees #APCAW #InvasiveSpecies #Wabanaki #ProtectTheForests #MaineNews #Maine #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #SolarPunkSunday
-
#AshTree Protection Collaboration Across #Wabanakik
"Ash trees, in particular brown ash (used interchangeably with black ash, Fraxinus nigra), are a cultural keystone species for Wabanaki communities and a crucial part of wetland ecosystems in the Northeast. The spread of the invasive forest pest EAB has caused 99% brown ash tree mortality in other areas of Turtle Island, and will have a considerable effect on ecosystems and traditions as it spreads through the Dawnland.
"Partners of the Ash Protection Collaboration Across Wabanakik’s (APCAW) have been working for 20 years to prepare for the onset of EAB in Northeastern forests. We are committed to identifying research-informed strategies to protect the future of ash in the Dawnland that align with Wabanaki priorities. The purpose of this website is to share practical knowledge with those who seek to take actions to maintain ash on the landscape. If you’d like to receive event announcements in your inbox, sign up for our newsletter here. Read on to find information about the cultural importance of ash, seed collection efforts, and emerald ash borer (EAB) management.
Why are we called the Ash Protection Collaboration Across Wabanakik?
"Our name emerged from collaborative conversations about the goals of our shared work. We decided to use the word #Wabanakik to refer to the place where we are located in an effort to center Wabanaki language and ways of knowing. Wabanakik is a term with slightly different meanings in each eastern #Algonquin language, but can be understood in English to mean either 'in the location of the land which is referred to as the #Dawnland' or 'in the location of the People of the Dawn.' Wabanakik stretches from Newfoundland in the north, to mid-Maine in the south, and parts of Quebec in the west.
"APCAW members acknowledge that we are located in the homeland of the #WabanakiConfederacy, which includes the #Abenaki, Maliseet, Mi’kmaq, Passamaquoddy, and Penobscot Tribal Nations. Wabanakik has a ongoing legacy of #colonialism, of #StolenLand, broken treaties, forced removal and genocide of Wabanaki peoples which have fragmented Wabanaki relationships to land. The People of the Dawn maintain a sacred relationship with brown ash trees since time immemorial. APCAW’s work is to center, protect, and restore this ongoing relationship between Wabanaki peoples and ash ecosystems.
Who are we?
"The Ash Protection Collaboration Across Wabanakik (APCAW) is a group of Indigenous and non-indigenous researchers, Tribal members, and forest caretakers working together to bring more awareness of the cultural and ecological significance of ash trees and efforts to conserve them. APCAW continues the initiative set forth by the EAB and Brown Ash Taskforce, which began in the early 2000s to facilitate the collaborative capacity of Wabanaki basketmakers, Tribal Nations, state and federal foresters, and others to prevent, detect, and respond to the EAB. APCAW gives platform to the work of a broad range of partners, including:
• University of Maine School of Forest Resources
• Tribal Nations
#MikmaqNation, Presque Isle
#HoultonBand of #Maliseet Indians, Houlton
#PassamaquoddyTribe at #IndianTownship
Passamaquoddy Tribe at #PleasantPoint #Sipayik
#PenobscotNation, Indian Island• Wabanaki basketmakers and the Maine Indian Basketmakers Alliance
• State and Federal Forestry Agencies
USDA APHIS
State of Maine Department of Agriculture & Forestry
State, Private, and Tribal Forest Service• Conservation organizations and seed saving organizations
The #WildSeedProject
#MaineLandTrustNetworkLearn more (includes links to resources):
https://umaine.edu/apcaw/#Maine #MFS #EAB #EmeraldAshBorer #AshTree #AshTrees #APCAW #InvasiveSpecies #Wabanaki #ProtectTheForests #MaineNews #Maine #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #SolarPunkSunday
-
With everything that's going on with the #MemoryHole, I suggest everyone archive any articles of interest from US government websites -- while you still can! I found this gem -- and archived it!
Designing Tools and Networks to Support #Wabanaki Adaptive Capacity for #ClimateChange
By Climate Adaptation Science Centers December 31, 2020
"Wabanaki Tribal Nations (#Maliseet, #Micmac, #Passamaquoddy, and #Penobscot) and other Tribal Nations in the #NortheastCASC region will face a disproportionate impact from climate change. These impacts will affect resources such as forestry products, fish, game, wild crops, and water that are important to tribal economies and well-being. To combat this, varying levels of tribal community preparedness and the ability to build effective adaptive capacity to extreme events will be crucial for future resiliency efforts. Furthermore, there is a pressing need to work with partners who have a variety of backgrounds to plan, strategize, build and implement resiliency initiatives in tribal communities and identify innovative ways that integrate local knowledge, technology, and science in a manner that traditional and cultural identities are tied.
"Using Indigenous Research Methods, Native American Programs at the University of Maine will align research questions, data collection methods, outputs, and research protocols with Wabanaki people, knowledge, and values to build a regional tribal network for climate change adaptation and create a Wabanaki Climate Adaptation and Adaptive Management Workbook. This project will work with and inform a Regional Climate Change Tribal Network to identify research and output goals and objectives using indigenous values and science related to both the network building and the Workbook.
"The Regional Network will consist of a diverse group of collaborators representing tribal harvesters, tribal environmental staff, intertribal and regional government entities, academic staff and tribal scholars from the University of Maine, and tribal elders and language speakers from each community to integrate a framework that will include indigenous and traditional knowledge, culture, language and history into the adaptation planning process. The primary output of this work, a Climate Adaptation and Adaptive Management Workbook, will identify examples of culturally appropriate adaptative management in responding to climate change, and identify tools for future Wabanaki Tribal leaders and communities to respond to future climate changes."
Archived version:
https://archive.ph/ssSKw
#SolarPunkSunday #TraditionalEcologicalKnowledge #TEK #ClimateChange #WabanakiConfederacy #ClimateChangeAdaptation #TIK #TraditionalIndigenousKnowledge #IndigenousPeoplesDay -
With everything that's going on with the #MemoryHole, I suggest everyone archive any articles of interest from US government websites -- while you still can! I found this gem -- and archived it!
Designing Tools and Networks to Support #Wabanaki Adaptive Capacity for #ClimateChange
By Climate Adaptation Science Centers December 31, 2020
"Wabanaki Tribal Nations (#Maliseet, #Micmac, #Passamaquoddy, and #Penobscot) and other Tribal Nations in the #NortheastCASC region will face a disproportionate impact from climate change. These impacts will affect resources such as forestry products, fish, game, wild crops, and water that are important to tribal economies and well-being. To combat this, varying levels of tribal community preparedness and the ability to build effective adaptive capacity to extreme events will be crucial for future resiliency efforts. Furthermore, there is a pressing need to work with partners who have a variety of backgrounds to plan, strategize, build and implement resiliency initiatives in tribal communities and identify innovative ways that integrate local knowledge, technology, and science in a manner that traditional and cultural identities are tied.
"Using Indigenous Research Methods, Native American Programs at the University of Maine will align research questions, data collection methods, outputs, and research protocols with Wabanaki people, knowledge, and values to build a regional tribal network for climate change adaptation and create a Wabanaki Climate Adaptation and Adaptive Management Workbook. This project will work with and inform a Regional Climate Change Tribal Network to identify research and output goals and objectives using indigenous values and science related to both the network building and the Workbook.
"The Regional Network will consist of a diverse group of collaborators representing tribal harvesters, tribal environmental staff, intertribal and regional government entities, academic staff and tribal scholars from the University of Maine, and tribal elders and language speakers from each community to integrate a framework that will include indigenous and traditional knowledge, culture, language and history into the adaptation planning process. The primary output of this work, a Climate Adaptation and Adaptive Management Workbook, will identify examples of culturally appropriate adaptative management in responding to climate change, and identify tools for future Wabanaki Tribal leaders and communities to respond to future climate changes."
Archived version:
https://archive.ph/ssSKw
#SolarPunkSunday #TraditionalEcologicalKnowledge #TEK #ClimateChange #WabanakiConfederacy #ClimateChangeAdaptation #TIK #TraditionalIndigenousKnowledge #IndigenousPeoplesDay -
With everything that's going on with the #MemoryHole, I suggest everyone archive any articles of interest from US government websites -- while you still can! I found this gem -- and archived it!
Designing Tools and Networks to Support #Wabanaki Adaptive Capacity for #ClimateChange
By Climate Adaptation Science Centers December 31, 2020
"Wabanaki Tribal Nations (#Maliseet, #Micmac, #Passamaquoddy, and #Penobscot) and other Tribal Nations in the #NortheastCASC region will face a disproportionate impact from climate change. These impacts will affect resources such as forestry products, fish, game, wild crops, and water that are important to tribal economies and well-being. To combat this, varying levels of tribal community preparedness and the ability to build effective adaptive capacity to extreme events will be crucial for future resiliency efforts. Furthermore, there is a pressing need to work with partners who have a variety of backgrounds to plan, strategize, build and implement resiliency initiatives in tribal communities and identify innovative ways that integrate local knowledge, technology, and science in a manner that traditional and cultural identities are tied.
"Using Indigenous Research Methods, Native American Programs at the University of Maine will align research questions, data collection methods, outputs, and research protocols with Wabanaki people, knowledge, and values to build a regional tribal network for climate change adaptation and create a Wabanaki Climate Adaptation and Adaptive Management Workbook. This project will work with and inform a Regional Climate Change Tribal Network to identify research and output goals and objectives using indigenous values and science related to both the network building and the Workbook.
"The Regional Network will consist of a diverse group of collaborators representing tribal harvesters, tribal environmental staff, intertribal and regional government entities, academic staff and tribal scholars from the University of Maine, and tribal elders and language speakers from each community to integrate a framework that will include indigenous and traditional knowledge, culture, language and history into the adaptation planning process. The primary output of this work, a Climate Adaptation and Adaptive Management Workbook, will identify examples of culturally appropriate adaptative management in responding to climate change, and identify tools for future Wabanaki Tribal leaders and communities to respond to future climate changes."
Archived version:
https://archive.ph/ssSKw
#SolarPunkSunday #TraditionalEcologicalKnowledge #TEK #ClimateChange #WabanakiConfederacy #ClimateChangeAdaptation #TIK #TraditionalIndigenousKnowledge #IndigenousPeoplesDay -
With everything that's going on with the #MemoryHole, I suggest everyone archive any articles of interest from US government websites -- while you still can! I found this gem -- and archived it!
Designing Tools and Networks to Support #Wabanaki Adaptive Capacity for #ClimateChange
By Climate Adaptation Science Centers December 31, 2020
"Wabanaki Tribal Nations (#Maliseet, #Micmac, #Passamaquoddy, and #Penobscot) and other Tribal Nations in the #NortheastCASC region will face a disproportionate impact from climate change. These impacts will affect resources such as forestry products, fish, game, wild crops, and water that are important to tribal economies and well-being. To combat this, varying levels of tribal community preparedness and the ability to build effective adaptive capacity to extreme events will be crucial for future resiliency efforts. Furthermore, there is a pressing need to work with partners who have a variety of backgrounds to plan, strategize, build and implement resiliency initiatives in tribal communities and identify innovative ways that integrate local knowledge, technology, and science in a manner that traditional and cultural identities are tied.
"Using Indigenous Research Methods, Native American Programs at the University of Maine will align research questions, data collection methods, outputs, and research protocols with Wabanaki people, knowledge, and values to build a regional tribal network for climate change adaptation and create a Wabanaki Climate Adaptation and Adaptive Management Workbook. This project will work with and inform a Regional Climate Change Tribal Network to identify research and output goals and objectives using indigenous values and science related to both the network building and the Workbook.
"The Regional Network will consist of a diverse group of collaborators representing tribal harvesters, tribal environmental staff, intertribal and regional government entities, academic staff and tribal scholars from the University of Maine, and tribal elders and language speakers from each community to integrate a framework that will include indigenous and traditional knowledge, culture, language and history into the adaptation planning process. The primary output of this work, a Climate Adaptation and Adaptive Management Workbook, will identify examples of culturally appropriate adaptative management in responding to climate change, and identify tools for future Wabanaki Tribal leaders and communities to respond to future climate changes."
Archived version:
https://archive.ph/ssSKw
#SolarPunkSunday #TraditionalEcologicalKnowledge #TEK #ClimateChange #WabanakiConfederacy #ClimateChangeAdaptation #TIK #TraditionalIndigenousKnowledge #IndigenousPeoplesDay -
Reflecting on Change, by the #WabanakiREACH Board
August 8, 2024
"REACH has been through many changes and transitions over the years, evolving from an idea of #decolonization to becoming an official non-profit with a board, staff and many volunteers. It has been quite the journey thus far and we continue to transform to meet the emerging needs of the people in the #Dawnland.
"Many of the same individuals who formed #Wabanaki REACH gathered in 1999 to improve the state’s compliance with the Indian Child Welfare Act (#ICWA). When tribal and state child welfare professionals first came together for that purpose, they did not envision the impact they would continue to have twenty-five years later.
"The Tribal-State ICWA Workgroup initiated the historic #Maine Wabanaki-State Child Welfare Truth and Reconciliation Commission to further the work of increasing ICWA compliance and honoring tribal self-determination. As the Commission was launched, REACH began to form as an organization, first with a fiscal sponsor to help us gain access funding and administrative support for our work. Then in 2018, REACH became an official non-profit organization.
"In 2015, the Truth Commission’s final report spoke to the importance of the Tribal-State Workgroup and Wabanaki REACH. The Commission's recommendations continue to guide their respective work.
"The Tribal-State ICWA Workgroup continues to meet regularly to practice co-case management of ICWA cases and provide support to tribal child welfare partners; they recruit, train, and support community members to serve as ICWA Qualified Expert Witnesses; they provide a day-long educational experience for caseworkers, assess and update state child welfare policy, provide #ICWA education to Guardians ad Litem, attorneys, judges, and other service providers, and they helped create the new state law Maine Indian Child Welfare Act in 2023.
"REACH’s decolonization work centers on how to restore Wabanaki lands, water, culture, and people by:
- Continuing truth-telling initiatives. Beyond the Claims:Stories from the Land and the Heart is completing its work that sought to deepen understanding of the experiences and impacts of the Maine Indian Claims Settlement Act. We are focusing on what needs to come next.
- Supporting Wabanaki wellbeing through education, building and celebrating community, reclaiming Wabanaki ways, and protecting the earth we share. REACH supports Native inmates with newsletters, books, peace and healing circles, and sweat lodge ceremonies. Food sovereignty work has been focused on creating medicine gardens, restoring clam beds, supporting food pantries, and partnering on events to increase awareness of protecting the fisheries. We hold wellness gatherings and provide direct support to community members in need. This summer, REACH supported sending 21 Wabanaki youth to summer camp.
- REACH has developed and provides impactful educational programming, believing that when people more deeply understand what happened in this territory they wish to be part of writing a different history for our grandchildren.
"The truth and reconciliation commission has truly helped people understand intergenerational trauma and strength and the process of truth, healing, and change that is now taking place in many forms in both Wabanaki and non-native spaces. We are so heartened to see these planted seeds of decolonization sprouting all over Wabanaki territory."
https://www.wabanakireach.org/reflecting_on_change_wabanaki_reach_board
#IndigenousPeoplesDay #WabanakiAlliance #TruthAndReconcilation
#Colonization #BoardingSchools #MaineSettlementAct #NativeAmericans #PenobscotNation
#Maliseet #Passamaquoddy #Mikmaq #FirstNations #MaineTribes #TruthTelling -
As insect invaders approach, researchers use a combination of indigenous knowledge and Western forestry science to save a valuable tradition
By Willy Blackmore Nov 25, 2019,
"Suzanne Greenlaw doesn’t like chainsaws. She moves quickly through the chest-high ostrich ferns, frilly leaves heavy with rain, as the orange saw sputters and then chokes. 'She gets all freaked out,' says Gabriel Frey, laughing as he yanks the starting cord again with one heavily muscled arm, the saw whirring to life. Putting the bar to a trunk of shaggy, gray-tinged bark, he begins to cut, the grinding sound of the saw echoing through the damp, green-lit stand.
"The felled tree is one of three that Frey and Greenlaw carefully picked out of the woods on the cool, damp July day in far northern #Maine. Plenty of logs are hauled out of the forest there, in #AroostookCounty, which is home to a chunk of the #NorthMaineWoods, a 3.5 million-acre expanse of commercial timberland. But Frey and Greenlaw, and the stand of gray-barked trees, are part of a tradition that’s far older than any timber camp or lumber mill. The trees are #FraxinusNigra, commonly known as #BlackAsh or #BrownAsh, which have forever been at the hearts of the lives of Maine’s indigenous tribes.
"Greenlaw, a #Maliseet forestry scientist working on her PhD at the University of Maine, is at the forefront of the effort to protect the state’s brown ash. The trees are at risk of being wiped out by the emerald ash borer, an #InvasiveSpecies that has been killing ash trees in North America for the better part of 20 years. With the help of Frey, a renowned #Passamaquoddy basket maker, as well as the broader #Wabanaki basket-making community, the married couple is fighting to preserve the rich tradition the tree supports."
#IndigenousTraditions #IndigenousWisdom #EmeraldAshBorer #SaveTheTrees #ClimateChange #InvasiveSpecies #MaineWoods #IndigenousPeoplesDay
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Understanding #TribalSovereignty
"For more than 40 years, the state of #Maine has used legislation passed in 1980 to deny the #WabanakiNations’ inherent tribal sovereignty, excluding the Houlton Band of #Maliseet Indians, Mi’kmaq Nation, #PassamaquoddyTribe, and #PenobscotNation from many rights and protections guaranteed by Federal Indian Law. This has resulted in decades of social and economic barriers for the #Wabanaki people and surrounding communities."
Who We Are
"In June of 2020 the tribes in Maine (Mi’kmaq Nation, #HoultonBandOfMaliseetIndians, Passamaquoddy Tribe and Penobscot Nation) formed the #WabanakiAlliance. The Wabanaki Alliance was formed to educate people of Maine about the need for securing sovereignty of the tribes in Maine.
"In 1980, the Maine Indian Claims Settlement Act was passed by Congress and ratified by the tribes and the State of Maine. The Settlement Act was supposed to be a living document that would be improved upon. Under political duress the tribes agreed to the Settlement Act but with the hope to continue improving the relationship between the State of Maine and the tribes. For forty years this has not happened.
"Because of the 1980 Settlement Act the Tribes in Maine have had their sovereignty stripped from them. The promise of improving the Settlement Act has never been fulfilled. Now the Tribes in Maine are treated less than every other federally recognized tribe in America. The Wabanaki Alliance is not asking for special privileges but fairness by having the same or similar sovereignty as the more than 500 other tribes across America.
"We ask all those who support the sovereignty of the Tribes in Maine to educate themselves on the issues, why they are important and join us in securing sovereignty.
"Use the resources on this page to learn more about the issue and its history, and then visit our Take Action page to find out how you can support Wabanaki sovereignty."
https://www.wabanakialliance.com/sovereignty/
#MaineSettlementAct #IndigenousSovereignty #WabanakiTribes #Micmac #Miqmak #IndigenousActivism
#FirstNations #MaineTribes -
Understanding #TribalSovereignty
"For more than 40 years, the state of #Maine has used legislation passed in 1980 to deny the #WabanakiNations’ inherent tribal sovereignty, excluding the Houlton Band of #Maliseet Indians, Mi’kmaq Nation, #PassamaquoddyTribe, and #PenobscotNation from many rights and protections guaranteed by Federal Indian Law. This has resulted in decades of social and economic barriers for the #Wabanaki people and surrounding communities."
Who We Are
"In June of 2020 the tribes in Maine (Mi’kmaq Nation, #HoultonBandOfMaliseetIndians, Passamaquoddy Tribe and Penobscot Nation) formed the #WabanakiAlliance. The Wabanaki Alliance was formed to educate people of Maine about the need for securing sovereignty of the tribes in Maine.
"In 1980, the Maine Indian Claims Settlement Act was passed by Congress and ratified by the tribes and the State of Maine. The Settlement Act was supposed to be a living document that would be improved upon. Under political duress the tribes agreed to the Settlement Act but with the hope to continue improving the relationship between the State of Maine and the tribes. For forty years this has not happened.
"Because of the 1980 Settlement Act the Tribes in Maine have had their sovereignty stripped from them. The promise of improving the Settlement Act has never been fulfilled. Now the Tribes in Maine are treated less than every other federally recognized tribe in America. The Wabanaki Alliance is not asking for special privileges but fairness by having the same or similar sovereignty as the more than 500 other tribes across America.
"We ask all those who support the sovereignty of the Tribes in Maine to educate themselves on the issues, why they are important and join us in securing sovereignty.
"Use the resources on this page to learn more about the issue and its history, and then visit our Take Action page to find out how you can support Wabanaki sovereignty."
https://www.wabanakialliance.com/sovereignty/
#MaineSettlementAct #IndigenousSovereignty #WabanakiTribes #Micmac #Miqmak #IndigenousActivism
#FirstNations #MaineTribes -
Understanding #TribalSovereignty
"For more than 40 years, the state of #Maine has used legislation passed in 1980 to deny the #WabanakiNations’ inherent tribal sovereignty, excluding the Houlton Band of #Maliseet Indians, Mi’kmaq Nation, #PassamaquoddyTribe, and #PenobscotNation from many rights and protections guaranteed by Federal Indian Law. This has resulted in decades of social and economic barriers for the #Wabanaki people and surrounding communities."
Who We Are
"In June of 2020 the tribes in Maine (Mi’kmaq Nation, #HoultonBandOfMaliseetIndians, Passamaquoddy Tribe and Penobscot Nation) formed the #WabanakiAlliance. The Wabanaki Alliance was formed to educate people of Maine about the need for securing sovereignty of the tribes in Maine.
"In 1980, the Maine Indian Claims Settlement Act was passed by Congress and ratified by the tribes and the State of Maine. The Settlement Act was supposed to be a living document that would be improved upon. Under political duress the tribes agreed to the Settlement Act but with the hope to continue improving the relationship between the State of Maine and the tribes. For forty years this has not happened.
"Because of the 1980 Settlement Act the Tribes in Maine have had their sovereignty stripped from them. The promise of improving the Settlement Act has never been fulfilled. Now the Tribes in Maine are treated less than every other federally recognized tribe in America. The Wabanaki Alliance is not asking for special privileges but fairness by having the same or similar sovereignty as the more than 500 other tribes across America.
"We ask all those who support the sovereignty of the Tribes in Maine to educate themselves on the issues, why they are important and join us in securing sovereignty.
"Use the resources on this page to learn more about the issue and its history, and then visit our Take Action page to find out how you can support Wabanaki sovereignty."
https://www.wabanakialliance.com/sovereignty/
#MaineSettlementAct #IndigenousSovereignty #WabanakiTribes #Micmac #Miqmak #IndigenousActivism
#FirstNations #MaineTribes -
Understanding #TribalSovereignty
"For more than 40 years, the state of #Maine has used legislation passed in 1980 to deny the #WabanakiNations’ inherent tribal sovereignty, excluding the Houlton Band of #Maliseet Indians, Mi’kmaq Nation, #PassamaquoddyTribe, and #PenobscotNation from many rights and protections guaranteed by Federal Indian Law. This has resulted in decades of social and economic barriers for the #Wabanaki people and surrounding communities."
Who We Are
"In June of 2020 the tribes in Maine (Mi’kmaq Nation, #HoultonBandOfMaliseetIndians, Passamaquoddy Tribe and Penobscot Nation) formed the #WabanakiAlliance. The Wabanaki Alliance was formed to educate people of Maine about the need for securing sovereignty of the tribes in Maine.
"In 1980, the Maine Indian Claims Settlement Act was passed by Congress and ratified by the tribes and the State of Maine. The Settlement Act was supposed to be a living document that would be improved upon. Under political duress the tribes agreed to the Settlement Act but with the hope to continue improving the relationship between the State of Maine and the tribes. For forty years this has not happened.
"Because of the 1980 Settlement Act the Tribes in Maine have had their sovereignty stripped from them. The promise of improving the Settlement Act has never been fulfilled. Now the Tribes in Maine are treated less than every other federally recognized tribe in America. The Wabanaki Alliance is not asking for special privileges but fairness by having the same or similar sovereignty as the more than 500 other tribes across America.
"We ask all those who support the sovereignty of the Tribes in Maine to educate themselves on the issues, why they are important and join us in securing sovereignty.
"Use the resources on this page to learn more about the issue and its history, and then visit our Take Action page to find out how you can support Wabanaki sovereignty."
https://www.wabanakialliance.com/sovereignty/
#MaineSettlementAct #IndigenousSovereignty #WabanakiTribes #Micmac #Miqmak #IndigenousActivism
#FirstNations #MaineTribes -
The Repatriation Project
Tribes in #Maine Spent Decades Fighting to Rebury Ancestral Remains. Harvard Resisted Them at Nearly Every Turn.
by Mary Hudetz and Ash Ngu
Dec. 4, 5 a.m. EST"Donna Augustine was in tears as she read the letter from Harvard University that winter morning in 2013. Looking around the room inside an elementary school on Indian Island, Maine, she saw other elders and leaders from the four Wabanaki tribes were also devastated as they read that the university was denying their request to repatriate ancestral remains to their tribes.
"The Wabanaki tribal nations — an alliance of the #Penobscot, #Passamaquoddy, #Maliseet and #Mikmaq — wanted to rebury the ancestral remains. But Harvard’s #PeabodyMuseum of Archaeology and Ethnology said, as it had in past years, that the tribes didn’t have enough evidence to show that they could be tied, through culture or lineage, to the ancestors whose remains the museum held.
"The denial felt like a rejection of Wabanaki identity for Augustine, a Mi’kmaq grandmother, who had spent years urging Harvard to release Native American remains.
"'Every one of us in that room was crying,' she recalled. 'We jumped through every hoop.'
"The group representing the only four tribal nations in present-day Maine had furnished a deeply researched report documenting their histories in the region, even sharing closely held stories passed down within their tribes from one generation to the next that told of their ancient ties to Maine’s lakes, islands and forests.
"Now they could see it hadn’t been enough for Harvard, which especially prized the remains of 43 ancestors buried for thousands of years near Maine’s Blue Hill Bay.
"Complicating matters for the tribes, another museum, the similarly named but smaller Robert S. Peabody Institute of Archaeology, housed on the campus of the #PhillipsAcademy, a Massachusetts preparatory school, held items from the same ancient burial site.
"Instead of sending a letter as Harvard did, the Phillips Academy museum director, Ryan Wheeler, had asked to meet with the tribes. Seated at the table that morning, he was initially uncertain what he would do. He would later say that it became evident during the meeting that the tribes exhibited a strong connection to the ancestors they sought to claim, both from the report they had provided and their reaction to Harvard’s decision.
"He recalled leaving the meeting certain he would repatriate. 'There was really no question about it,' he later said.
"What the Wabanaki committee and Wheeler didn’t know, however, was just how hard Harvard would push back. In the two years that followed, the director of the Harvard museum went to surprising lengths to pressure Wheeler to reverse his decision.
"A #ProPublica investigation this year into repatriation has shown how some of the nation’s #elite museums have used their power and vast resources to delay returning ancestral remains and sacred objects under the #NativeAmericanGraves Protection and Repatriation Act. By exploiting loopholes in the 1990 law, anthropologists overruled tribes’ evidence showing their ties to the oldest ancestral remains in museums’ collections. We’ve also shown that museums and universities have delayed repatriations while allowing destructive analyses — like DNA extractions — on ancestral remains over the objections of tribes.
"Harvard, where the remains of an estimated 5,500 Native Americans are stored at the Peabody Museum, used these loopholes over the span of three decades to prolong the Wabanaki tribes’ repatriation process while remaining in technical compliance with the 1990 law, our review found.
"For Augustine and her colleagues, few things were more frustrating than knowing that NAGPRA had empowered museums to decide whether Indigenous people had a valid connection to their ancestors. These were the same institutions that had collected the human remains and objects from ancestral burial sites. Despite NAGPRA’s intent to give Indigenous people say over ancestral remains, institutions still made the final decisions on whether to repatriate.
"'The wolves are in charge of how to deal with the sheep,' said #DarrellNewell, a former vice chief of the Passamaquoddy Tribe who helped create the Wabanaki Intertribal Repatriation Committee to accelerate negotiations with the institutions. 'It’s just not a good way.'
"Harvard in recent years has apologized and promised to speed repatriation, saying it aims to repatriate all #NativeAmerican remains and the items once buried with them within the next three years and recently doubled staffing in the Peabody Museum’s repatriation office. However, the school has yet to return more than half of the human remains it reported holding under NAGPRA, according to federal data from November. Only two institutions, of the hundreds that must comply with NAGPRA, hold more human remains than Harvard."
#Repatriation #NativeAmericans #Wabanaki #WabanakiConfederacy #HarvardUniversity #CulturalGenocide
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How to observe #IndigenousPeoplesDay in #Maine
Dan Neumann October 6, 2023
"Tribal members and supporters will rally outside the Maine State House in Augusta on Indigenous People’s Day for #Wabanaki self-determination and transparency around Maine’s #treaty obligations toward tribal nations.
"The rally, organized by the #WabanakiAlliance, a coalition that includes representatives from hundreds of organizations and businesses that support #Wabanaki inherent sovereignty, will start at 9:30 a.m. on Oct. 9 outside the capitol and conclude at 11:30 a.m.
"Participants will be able to make signs and learn more about the 'Yes on 6' campaign ahead of the rally.
"#Question6 on the November ballot asks whether voters support requiring 'that all of the provisions of the Maine Constitution be included in the official printed copies' distributed by the state.
"The tribes are supporting the ballot measure because, since 1876, printed copies of Maine’s Constitution have omitted three sections of the original document, including one pertaining to Maine’s treaty obligations toward the tribes.
"Monday’s Indigenous People’s Day marks a crossroads for the tribes and their allies, after legislation recognizing Wabanaki sovereignty was vetoed by Gov. Janet Mills last summer.
"The law would have amended the jurisdictional arrangement between the tribes and the state that Indigenous leaders have long criticized for leaving the #WabanakiNations with less authority over natural resources, gaming, taxation, criminal justice and economic development on their lands than 570 other federally recognized tribes.
"Celebration at Redbank in South Portland
"Also on Monday, the #SouthPortlandMaine #HumanRights Commission will be hosting an Indigenous People’s Day celebration from 3 to 5 p.m. at the Redbank Community Center, located at 95 MacArthur Circle West in South Portland.
"The celebration will feature speaker Corey Hinton, a citizen of the #Passamaquoddy Tribe at #Sipayik and a lead lawyer on tribal issues in Maine.
"The Cape Elizabeth Rotary will also be serving pancakes and maple syrup sourced from #PassamaquoddyMaple, a company that is '100% tribally owned, with a mission to provide a high-end, small batch, product that will not only sustain our tribal land, but also create jobs for our people.'
"South Portland’s Indigenous People’s Day event is free, family friendly, and open to the public.
"Other events
"The #AbbeMuseum in #BarHarbor is holding a week long series of events through Oct. 9 called “#Indigenous2023 – Celebrating Our Sovereignty“, including #storytelling, a #concert and free museum admission.
"University of Maine, #Farmington [#UMF] is holding events from Oct. 16-19 including a food tasting, storytelling, a film showing and a panel discussion on how to be an ally."
Source:
https://mainebeacon.com/wabanaki-to-rally-on-indigenous-peoples-day-for-self-determination/#IndigenousAlly #GovernmentTransparency #RespectTheTreaties #PenobscotNation #PassamaquoddyNation #Maliseet
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Amid Continued #Sovereignty Campaign, #Wabanaki REACH Creates Play as Part of Truth-Telling Project
Evan Popp, Maine Beacon
Thu, August 31, 2023"As part of a truth-telling initiative that seeks to illuminate the issue of land claims and the 1980 #SettlementAct as well as celebrate the resilience of #Indigenous communities, the group #WabanakiREACH has partnered with a #Maine-based #theater organization to create a play developed by and for #Wabanaki people.
"The play, titled where the river widens, is an original, community-developed production and is being put on in partnership with #ThreadbareTheatreWorkshop, a group located on the Blue Hill peninsula. The work is the first public offering based on a project in which Wabanaki REACH — an organization supporting Indigenous self-determination through education and other restorative practices — spent a year gathering more than 40 oral history interviews from Wabanaki people and those in Maine about Maine Indian land claims and the 1980 Settlement Act.
"As Beacon previously reported, Wabanaki tribes have long argued that the Settlement Act has stifled tribes’ economic development and allowed the state to treat sovereign Indigenous nations as municipalities, creating a paternalistic and unfair relationship that no other federally-recognized tribe is subject to. Given that, the Wabanaki have created a grassroots movement in the last couple years behind reforming the Settlement Act to recognize the tribes’ inherent sovereignty, but opposition from Gov. #JanetMills has stymied such efforts despite broad support for change from the public.
"Earlier this year, tribal leaders also attempted to pass a bill to ensure that the Wabanaki would have access to most federal laws that benefit Indigenous tribes around the country. Proponents of that legislation noted that because of the Settlement Act, any federal law enacted after 1980 for the benefit of tribes across the U.S. that impacts the application of Maine law doesn’t apply to the Wabanaki unless they are specifically included in the measure by Congress. However, Mills in June vetoed the measure pushed by tribal leaders to rectify that situation.
"Given the power of the stories Wabanaki REACH was able to collect on the subject, Maria Girouard, the group’s executive director, said the organization felt it was important to share those experiences with a wider audience via theater.
“We were so moved by the stories we gathered, it was a natural next step to talk about theater as a way of continuing to move the conversation from the head to the heart, to reach more people, and to gather in community,” Girouard said.
"The play is set outdoors along the #PenobscotRiver, which itself has been the subject of land claim disputes and issues related to tribal sovereignty. It stitches together music, song, dance and the interviews from Beyond the Claims: Stories from the Land & the Heart — the name of the Wabanaki REACH truth-telling initiative.
"A news release about where the river widens also describes it as a 'poetic, spare, lyrical movement through stories, place, and time” and a thought-provoking play that “not only illuminates a complex and tumultuous era, but celebrates the beauty, creativity, and resilience of Wabanaki people.'
"#Threadbare said they are excited to be working with Wabanaki REACH on the play, which features #LilahAkins, #EstherAnne, #NickBear, #WolatqinBear, #AndreaFrancis, #MariaGirouard, #DaleLolar, #GeorgeLoring, #MargoLukens, #JoshuaMcCarey, and #ErlenePaul as co-creators and performers.
"'Threadbare’s way of co-creating, not only with community members but inspired by them, aligns so beautifully with Wabanaki REACH’s values of connection and joy,' said Kate Russell, artistic director of Threadbare Theatre Workshop. 'I am grateful for the generous folks who have come together this summer to create and perform this play — they are brilliant.'
"There will be two public performances of the hour-long play on Indian Island on Sept. 16 and Sept. 17 at 5 p.m. With space limited, those who want to attend must register ahead of time to reserve seats by visiting wabanakireach.org."
https://news.yahoo.com/amid-continued-sovereignty-campaign-wabanaki-222018960.html
#IndigenousNews #WabanakiConfederacy #PenobscotNation #Maliseet #Passamaquoddy #Mikmaq #FirstNations #MaineTribes #Arts #Theatre #TruthTelling #NativeAmericans
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#Tribal #sovereignty bill falters as #Maine lawmakers fail to override governor’s veto
By DAVID SHARP
Published 1:13 PM EDT, July 6, 2023AUGUSTA, Maine (AP) — "Maine lawmakers failed Thursday to override the governor’s veto of a bill that would have expanded the sovereignty of #NativeAmerican tribes in the state by ensuring more federal laws apply to them.
"It’s a defeat for the tribes, which are bound by a land claims settlement that puts them on different footing than the nation’s other 570 federally recognized tribes.
"Both chambers had voted to enact the bill with big-enough majorities to override the veto, but some House members backtracked under pressure by Democratic Gov. Janet Mills. She contends the bill was vague and would lead to lengthy and contentious litigation in coming years.
"But the tribes increasingly see [Gov Mills] as standing in the way of changes they say are necessary to improve their lives. Last week, Penobscot Nation Chief Kirk Francis said he thinks the governor wants 'to protect an old guard and old mindset' by maintaining the status quo. And Dana, the tribal representative, said Thursday that some of the governor’s comments about the legislation were 'dangerous and misleading.'
"A bill to provide full sovereignty to the tribes this session is being held over, meaning it’ll be dealt with by lawmakers next year.
"Tribal leaders were optimistic about the future.
"'We were never going to take a step backwards when it comes to our sovereignty. We’re always going to be taking a step forward,' Dana after the vote."Francis of the #PenobscotNation added: 'Though today was a loss on the floor of the House, we’re confident moving forward we will only gain greater support.'"
#MaineTribes #Sovereignty #Penobscot #Passamaquoddy #WabanakiConfederacy #Maliseet #IndigenousNews #MaineSettlementAct #FirstNations #NativeAmericanNews
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I’m looking for east coast #Indigenous stories about will o’ wisps. I can find lots of white people stories, but there’s gotta be some Mi’kmaq/Maliseet/Passamaquoddy stories, too. Anyone? #folklore #mikmaq #passamaquoddy #maliseet #wolastoqey #WillOWisp #GhostFire #JackOLantern #legend #legends #superstition #wabanaki #maritimes #Indigedon
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Boo hiss! Hoping the #Maine legislature overrides Governor Mills' veto.
Maine governor vetoes proposal sought by tribes to ensure they benefit from federal laws
By DAVID SHARP, June 30, 2023
"Democratic Gov. Janet Mills delivered a setback to #NativeAmerican tribes seeking greater #sovereignty in Maine, vetoing a proposal on Friday that aimed to ensure many federal laws apply to them despite a state land claims settlement that dates back decades.
"The governor said she doesn’t want the tribes in Maine to be unfairly excluded from federal benefits enjoyed by other tribes across the country. But she argued that the bill sponsored by Democratic House Speaker Rachel Talbot Ross is vague and confusing — and will lead to protracted litigation.
"Expressing distrust of the governor’s motives, #PenobscotNation Chief Kirk Francis urged lawmakers to disregard her arguments, some of which he called 'disingenuous.'
"'I’m confident in our friends and allies to make sure that we continue to work hard to get this over the finish line,' Francis told reporters on Friday. Both the Maine House and Senate approved the bill with bipartisan majorities that were big enough to override the governor’s veto."
#NativeAmericanNews #Passamaquoddy #Maliseet #FirstNations #IndigenousNews #MaineSettlementAct #WabanakiConfederacy #MaineTribes #Wabanaki #NativeAmericans
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Update - Unfortunately Gov #JanetMills vetoed this bill! Now she's trying to make nice!
#Maine Legislature vote expands #sovereignty for #NativeAmerican tribes
Story by DAVID SHARP, Associated Press, June 22, 2023
"Native American tribes in Maine took an important step toward greater sovereignty as the state Legislature voted to let most federal laws apply to #Wabanaki tribes, putting them on the same footing as other federally recognized tribes across the country.
"Both the Maine House and Senate approved the bill with enough support [from both Democrats and Republicans] Wednesday to overcome a potential veto of the bill.
“Today signifies a landmark victory in the pursuit of Wabanaki self-determination," Penobscot Nation Chief Kirk Francis said Thursday in a statement. The Penobscot are one member of the Wabanaki Nations, which encompasses Indigenous peoples living in what is now Maine.
"Democratic Gov. Janet Mills has opposed the bill, sponsored by House Speaker #RachelTalbotRoss, expressing concerns that it could lead to confusion and lawsuits. Her office had no immediate comment on the legislative action.
"#Tribes in Maine are set apart from the other 570 federally recognized tribes across the country because of the Maine Indian Claims Settlement Act, which stipulates they’re bound by state law and treats tribal reservations much like municipalities. That 1980 settlement for the #Passamaquoddy, #Penobscot and #Maliseet, along with a 1991 agreement for the Mi’kmaq, set the tribes apart from others in the country."
Read more:
https://apnews.com/article/maine-tribes-federal-law-sovereignty-f18ce758d9d8918ef0cd00f05ee741f5#MainePol #NativeAmericanNews #Sovereignty #MaineSettlementAct #Mikmaq #FirstNations #LandBack
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#Dawnland film screening, Thursday, April 13th in Portland, #Maine
via #WabanakiReach:
"Please join us on Thursday, April 13th, at 6pm (reception at 5:30pm) in Hannaford Hall, for a Dawnland Film Screening and Indian Child Welfare Act (ICWA) Panel Discussion.
View the Dawnland Trailer: https://vimeo.com/227346667
This special public event is about the Indian Child Welfare Act of 1978, (ICWA), widely considered the gold standard in child welfare policy. The Supreme Court will determine whether ICWA continues as the law of the land. What does this mean for people in Maine?
The event consists of an in-person screening of the broadcast version of Dawnland followed by a panel discussion. Dawnland is an Emmy award winning film about the work of Wabanaki REACH and the Maine Wabanaki-State Child Welfare Truth and Reconciliation Commission."
#IndigenousNews #ICWA #WabanakiConfederacy #PenobscotNation #Maliseet #Passamaquoddy #Mikmaq #FirstNations #MaineTribes #Wabanaki #NativeAmericans
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#Wabanaki Tribes Make Case for Self-Determination in Historic Address Before Legislature
By Dan Neumann, March 22, 2023
"For the first time in state history, leaders of all the Wabanaki Nations addressed both chambers of the Maine State Legislature on Thursday. They called for recognition in law and policy of Wabanaki inherent sovereignty.
"Underscoring a rift between the tribes and Gov. Janet Mills on the issue of tribal self-determination, the Democratic governor was not in attendance. In contrast, Congressman Jared Golden, a Democrat from Lewiston who sponsored federal legislation to give the tribes more rights, listened to the address from the floor of the Maine House.
"'The blood sweat and tears of our ancestors run through this land and it will continue to do so for generations to come,' #Penobscot Chief Kirk Francis said as part of a State of the Tribes address. 'We are not going anywhere. All we want is for the state government to break decisively from the past and join the era of self-determination for tribal nations that has proven so successful throughout the rest of the country.'
"'We are capable of self-governance and should be treated as partners rather than threats to the future of the state,' Francis added. 'We want a relationship with the state government that is based on mutual trust, fidelity and respect.'"
#PenobscotNation #Maliseet #Passamaquoddy #Mikmaq #FirstNations #IndigenousNews #MaineTribes #Wabanaki #WabanakiConfederacy #NativeAmericans
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#Maine tribes make #sovereignty call in first address in years
By Patrick Whittle, March 16, 2023
"Thursday's speech was preceded by a rally and tribal drumming at Maine State House. It was the second address of its kind, as the first State of the Tribes was held in March 2002. All five tribal speakers said the tribes need more autonomy from state government. They also touched on issues such as the need to improve tribal health care services, education and business growth."
#PenobscotNation #Maliseet #Passamaquoddy #Mikmaq #FirstNations #IndigenousNews #MaineTribes #Wabanaki #WabanakiConfederacy #NativeAmericans