#algonquin — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #algonquin, aggregated by home.social.
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2 dead, 1 hospitalized after triple shooting in Algonquin
Louisville Metro Police Department is investigating a deadly triple shooting in the Algonquin neighborhood Wednesday nig…
#NewsBeep #News #US #USA #UnitedStates #UnitedStatesOfAmerica #BreakingNews #algonquin #area #Block #brasheardrive #Headlines #homicideunit #hospital #information #lmpd #LouisvilleMetroPoliceDepartment #Man #p.m.officers #people #scene #Topstories #TopStories #tripleshooting #victim
https://www.newsbeep.com/us/545888/ -
2 dead, 1 hospitalized after triple shooting in Algonquin
Louisville Metro Police Department is investigating a deadly triple shooting in the Algonquin neighborhood Wednesday nig…
#NewsBeep #News #US #USA #UnitedStates #UnitedStatesOfAmerica #BreakingNews #algonquin #area #Block #brasheardrive #Headlines #homicideunit #hospital #information #lmpd #LouisvilleMetroPoliceDepartment #Man #p.m.officers #people #scene #Topstories #TopStories #tripleshooting #victim
https://www.newsbeep.com/us/545888/ -
Am Algonquin Park bestimmt die Unterkunft oft mit, wie dein Aufenthalt funktioniert: ob du nah an den Parkzugängen bist, wie flexibel dein Tagesablauf bleibt und ob eine Rundreise oder mehrere ruhige Tage besser zu deiner Wahl passen.
In unserem Artikel zeigen wir, wann eine Lodge sinnvoll ist, wann eine Cabin mehr Freiraum bietet und wann ein Hotel die praktischere Lösung sein kann.
https://www.travelworldonline.de/algonquin-park-lodge-cabin-hotel/
#algonquin #reise #reisen #travel #hotel #lodge #cabin #unterkunft
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Am Algonquin Park bestimmt die Unterkunft oft mit, wie dein Aufenthalt funktioniert: ob du nah an den Parkzugängen bist, wie flexibel dein Tagesablauf bleibt und ob eine Rundreise oder mehrere ruhige Tage besser zu deiner Wahl passen.
In unserem Artikel zeigen wir, wann eine Lodge sinnvoll ist, wann eine Cabin mehr Freiraum bietet und wann ein Hotel die praktischere Lösung sein kann.
https://www.travelworldonline.de/algonquin-park-lodge-cabin-hotel/
#algonquin #reise #reisen #travel #hotel #lodge #cabin #unterkunft
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Am Algonquin Park bestimmt die Unterkunft oft mit, wie dein Aufenthalt funktioniert: ob du nah an den Parkzugängen bist, wie flexibel dein Tagesablauf bleibt und ob eine Rundreise oder mehrere ruhige Tage besser zu deiner Wahl passen.
In unserem Artikel zeigen wir, wann eine Lodge sinnvoll ist, wann eine Cabin mehr Freiraum bietet und wann ein Hotel die praktischere Lösung sein kann.
https://www.travelworldonline.de/algonquin-park-lodge-cabin-hotel/
#algonquin #reise #reisen #travel #hotel #lodge #cabin #unterkunft
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Am Algonquin Park bestimmt die Unterkunft oft mit, wie dein Aufenthalt funktioniert: ob du nah an den Parkzugängen bist, wie flexibel dein Tagesablauf bleibt und ob eine Rundreise oder mehrere ruhige Tage besser zu deiner Wahl passen.
In unserem Artikel zeigen wir, wann eine Lodge sinnvoll ist, wann eine Cabin mehr Freiraum bietet und wann ein Hotel die praktischere Lösung sein kann.
https://www.travelworldonline.de/algonquin-park-lodge-cabin-hotel/
#algonquin #reise #reisen #travel #hotel #lodge #cabin #unterkunft
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Am Algonquin Park bestimmt die Unterkunft oft mit, wie dein Aufenthalt funktioniert: ob du nah an den Parkzugängen bist, wie flexibel dein Tagesablauf bleibt und ob eine Rundreise oder mehrere ruhige Tage besser zu deiner Wahl passen.
In unserem Artikel zeigen wir, wann eine Lodge sinnvoll ist, wann eine Cabin mehr Freiraum bietet und wann ein Hotel die praktischere Lösung sein kann.
https://www.travelworldonline.de/algonquin-park-lodge-cabin-hotel/
#algonquin #reise #reisen #travel #hotel #lodge #cabin #unterkunft
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If an Arab polity found the Americas
https://piefed.social/c/historymemes/p/1831587/if-an-arab-polity-found-the-americas
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The incredible, edible #nut. Here's a look at the 8,000-year history of the #pecan
by Shelly Mitchell, Oklahoma State University/Special to Wisconsin State Farmer, Nov. 26, 2025
Excerpt: "The pecan derives its name from the #Algonquin '#pakani,' which means 'a nut too hard to crack by hand.' Rich in fat and easy to transport, pecans traveled with #NativeAmericans throughout what is now the southern United States. They were used for food, #medicine and trade as early as 8,000 years ago.
"Pecans are native to the southern United States, and while they had previously spread along travel and trade routes, the first documented purposeful planting of a pecan tree was in New York in 1722. Three years later, George Washington’s estate, Mount Vernon, had some planted pecans. Washington loved pecans, and Revolutionary War soldiers said he was constantly eating them.
"Meanwhile, no one needed to plant pecans in the South, since they naturally grew along riverbanks and in groves. Pecan trees are alternate bearing: They will have a very large crop one year, followed by one or two very small crops. But because they naturally produced a harvest with no input from farmers, people did not need to actively cultivate them. Locals would harvest nuts for themselves but otherwise ignored the self-sufficient trees.
"It wasn’t until the late 1800s that people in the pecan’s native range realized the pecan’s potential worth for income and trade. Harvesting pecans became competitive, and young boys would climb onto precarious tree branches. One girl was lifted by a hot air balloon so she could beat on the upper branches of trees and let them fall to collectors below. Pecan poaching was a problem in natural groves on private property.
"Even with so obvious a demand, cultivated orchards in the South were still rare into the 1900s. Pecan trees don’t produce nuts for several years after planting, so their future quality is unknown.
"To guarantee quality nuts, farmers began using a technique called grafting; they’d join branches from quality trees to another pecan tree’s trunk. The first attempt at grafting pecans was in 1822, but the attempts weren’t very successful.
"Grafting pecans became popular after an enslaved man named Antoine who lived on a Louisiana plantation successfully produced large pecans with tender shells by grafting, around 1846. His pecans became the first widely available improved pecan variety.
"The variety was named Centennial because it was introduced to the public 30 years later at the Philadelphia Centennial Expedition in 1876, alongside the telephone, Heinz ketchup and the right arm of the Statue of Liberty.
"This technique also sped up the production process. To keep pecan quality up and produce consistent annual harvests, today’s pecan growers shake the trees while the nuts are still growing, until about half of the pecans fall off. This reduces the number of nuts so that the tree can put more energy into fewer pecans, which leads to better quality. Shaking also evens out the yield, so that the alternate-bearing characteristic doesn’t create a boom-bust cycle."
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The incredible, edible #nut. Here's a look at the 8,000-year history of the #pecan
by Shelly Mitchell, Oklahoma State University/Special to Wisconsin State Farmer, Nov. 26, 2025
Excerpt: "The pecan derives its name from the #Algonquin '#pakani,' which means 'a nut too hard to crack by hand.' Rich in fat and easy to transport, pecans traveled with #NativeAmericans throughout what is now the southern United States. They were used for food, #medicine and trade as early as 8,000 years ago.
"Pecans are native to the southern United States, and while they had previously spread along travel and trade routes, the first documented purposeful planting of a pecan tree was in New York in 1722. Three years later, George Washington’s estate, Mount Vernon, had some planted pecans. Washington loved pecans, and Revolutionary War soldiers said he was constantly eating them.
"Meanwhile, no one needed to plant pecans in the South, since they naturally grew along riverbanks and in groves. Pecan trees are alternate bearing: They will have a very large crop one year, followed by one or two very small crops. But because they naturally produced a harvest with no input from farmers, people did not need to actively cultivate them. Locals would harvest nuts for themselves but otherwise ignored the self-sufficient trees.
"It wasn’t until the late 1800s that people in the pecan’s native range realized the pecan’s potential worth for income and trade. Harvesting pecans became competitive, and young boys would climb onto precarious tree branches. One girl was lifted by a hot air balloon so she could beat on the upper branches of trees and let them fall to collectors below. Pecan poaching was a problem in natural groves on private property.
"Even with so obvious a demand, cultivated orchards in the South were still rare into the 1900s. Pecan trees don’t produce nuts for several years after planting, so their future quality is unknown.
"To guarantee quality nuts, farmers began using a technique called grafting; they’d join branches from quality trees to another pecan tree’s trunk. The first attempt at grafting pecans was in 1822, but the attempts weren’t very successful.
"Grafting pecans became popular after an enslaved man named Antoine who lived on a Louisiana plantation successfully produced large pecans with tender shells by grafting, around 1846. His pecans became the first widely available improved pecan variety.
"The variety was named Centennial because it was introduced to the public 30 years later at the Philadelphia Centennial Expedition in 1876, alongside the telephone, Heinz ketchup and the right arm of the Statue of Liberty.
"This technique also sped up the production process. To keep pecan quality up and produce consistent annual harvests, today’s pecan growers shake the trees while the nuts are still growing, until about half of the pecans fall off. This reduces the number of nuts so that the tree can put more energy into fewer pecans, which leads to better quality. Shaking also evens out the yield, so that the alternate-bearing characteristic doesn’t create a boom-bust cycle."
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The incredible, edible #nut. Here's a look at the 8,000-year history of the #pecan
by Shelly Mitchell, Oklahoma State University/Special to Wisconsin State Farmer, Nov. 26, 2025
Excerpt: "The pecan derives its name from the #Algonquin '#pakani,' which means 'a nut too hard to crack by hand.' Rich in fat and easy to transport, pecans traveled with #NativeAmericans throughout what is now the southern United States. They were used for food, #medicine and trade as early as 8,000 years ago.
"Pecans are native to the southern United States, and while they had previously spread along travel and trade routes, the first documented purposeful planting of a pecan tree was in New York in 1722. Three years later, George Washington’s estate, Mount Vernon, had some planted pecans. Washington loved pecans, and Revolutionary War soldiers said he was constantly eating them.
"Meanwhile, no one needed to plant pecans in the South, since they naturally grew along riverbanks and in groves. Pecan trees are alternate bearing: They will have a very large crop one year, followed by one or two very small crops. But because they naturally produced a harvest with no input from farmers, people did not need to actively cultivate them. Locals would harvest nuts for themselves but otherwise ignored the self-sufficient trees.
"It wasn’t until the late 1800s that people in the pecan’s native range realized the pecan’s potential worth for income and trade. Harvesting pecans became competitive, and young boys would climb onto precarious tree branches. One girl was lifted by a hot air balloon so she could beat on the upper branches of trees and let them fall to collectors below. Pecan poaching was a problem in natural groves on private property.
"Even with so obvious a demand, cultivated orchards in the South were still rare into the 1900s. Pecan trees don’t produce nuts for several years after planting, so their future quality is unknown.
"To guarantee quality nuts, farmers began using a technique called grafting; they’d join branches from quality trees to another pecan tree’s trunk. The first attempt at grafting pecans was in 1822, but the attempts weren’t very successful.
"Grafting pecans became popular after an enslaved man named Antoine who lived on a Louisiana plantation successfully produced large pecans with tender shells by grafting, around 1846. His pecans became the first widely available improved pecan variety.
"The variety was named Centennial because it was introduced to the public 30 years later at the Philadelphia Centennial Expedition in 1876, alongside the telephone, Heinz ketchup and the right arm of the Statue of Liberty.
"This technique also sped up the production process. To keep pecan quality up and produce consistent annual harvests, today’s pecan growers shake the trees while the nuts are still growing, until about half of the pecans fall off. This reduces the number of nuts so that the tree can put more energy into fewer pecans, which leads to better quality. Shaking also evens out the yield, so that the alternate-bearing characteristic doesn’t create a boom-bust cycle."
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The incredible, edible #nut. Here's a look at the 8,000-year history of the #pecan
by Shelly Mitchell, Oklahoma State University/Special to Wisconsin State Farmer, Nov. 26, 2025
Excerpt: "The pecan derives its name from the #Algonquin '#pakani,' which means 'a nut too hard to crack by hand.' Rich in fat and easy to transport, pecans traveled with #NativeAmericans throughout what is now the southern United States. They were used for food, #medicine and trade as early as 8,000 years ago.
"Pecans are native to the southern United States, and while they had previously spread along travel and trade routes, the first documented purposeful planting of a pecan tree was in New York in 1722. Three years later, George Washington’s estate, Mount Vernon, had some planted pecans. Washington loved pecans, and Revolutionary War soldiers said he was constantly eating them.
"Meanwhile, no one needed to plant pecans in the South, since they naturally grew along riverbanks and in groves. Pecan trees are alternate bearing: They will have a very large crop one year, followed by one or two very small crops. But because they naturally produced a harvest with no input from farmers, people did not need to actively cultivate them. Locals would harvest nuts for themselves but otherwise ignored the self-sufficient trees.
"It wasn’t until the late 1800s that people in the pecan’s native range realized the pecan’s potential worth for income and trade. Harvesting pecans became competitive, and young boys would climb onto precarious tree branches. One girl was lifted by a hot air balloon so she could beat on the upper branches of trees and let them fall to collectors below. Pecan poaching was a problem in natural groves on private property.
"Even with so obvious a demand, cultivated orchards in the South were still rare into the 1900s. Pecan trees don’t produce nuts for several years after planting, so their future quality is unknown.
"To guarantee quality nuts, farmers began using a technique called grafting; they’d join branches from quality trees to another pecan tree’s trunk. The first attempt at grafting pecans was in 1822, but the attempts weren’t very successful.
"Grafting pecans became popular after an enslaved man named Antoine who lived on a Louisiana plantation successfully produced large pecans with tender shells by grafting, around 1846. His pecans became the first widely available improved pecan variety.
"The variety was named Centennial because it was introduced to the public 30 years later at the Philadelphia Centennial Expedition in 1876, alongside the telephone, Heinz ketchup and the right arm of the Statue of Liberty.
"This technique also sped up the production process. To keep pecan quality up and produce consistent annual harvests, today’s pecan growers shake the trees while the nuts are still growing, until about half of the pecans fall off. This reduces the number of nuts so that the tree can put more energy into fewer pecans, which leads to better quality. Shaking also evens out the yield, so that the alternate-bearing characteristic doesn’t create a boom-bust cycle."
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The incredible, edible #nut. Here's a look at the 8,000-year history of the #pecan
by Shelly Mitchell, Oklahoma State University/Special to Wisconsin State Farmer, Nov. 26, 2025
Excerpt: "The pecan derives its name from the #Algonquin '#pakani,' which means 'a nut too hard to crack by hand.' Rich in fat and easy to transport, pecans traveled with #NativeAmericans throughout what is now the southern United States. They were used for food, #medicine and trade as early as 8,000 years ago.
"Pecans are native to the southern United States, and while they had previously spread along travel and trade routes, the first documented purposeful planting of a pecan tree was in New York in 1722. Three years later, George Washington’s estate, Mount Vernon, had some planted pecans. Washington loved pecans, and Revolutionary War soldiers said he was constantly eating them.
"Meanwhile, no one needed to plant pecans in the South, since they naturally grew along riverbanks and in groves. Pecan trees are alternate bearing: They will have a very large crop one year, followed by one or two very small crops. But because they naturally produced a harvest with no input from farmers, people did not need to actively cultivate them. Locals would harvest nuts for themselves but otherwise ignored the self-sufficient trees.
"It wasn’t until the late 1800s that people in the pecan’s native range realized the pecan’s potential worth for income and trade. Harvesting pecans became competitive, and young boys would climb onto precarious tree branches. One girl was lifted by a hot air balloon so she could beat on the upper branches of trees and let them fall to collectors below. Pecan poaching was a problem in natural groves on private property.
"Even with so obvious a demand, cultivated orchards in the South were still rare into the 1900s. Pecan trees don’t produce nuts for several years after planting, so their future quality is unknown.
"To guarantee quality nuts, farmers began using a technique called grafting; they’d join branches from quality trees to another pecan tree’s trunk. The first attempt at grafting pecans was in 1822, but the attempts weren’t very successful.
"Grafting pecans became popular after an enslaved man named Antoine who lived on a Louisiana plantation successfully produced large pecans with tender shells by grafting, around 1846. His pecans became the first widely available improved pecan variety.
"The variety was named Centennial because it was introduced to the public 30 years later at the Philadelphia Centennial Expedition in 1876, alongside the telephone, Heinz ketchup and the right arm of the Statue of Liberty.
"This technique also sped up the production process. To keep pecan quality up and produce consistent annual harvests, today’s pecan growers shake the trees while the nuts are still growing, until about half of the pecans fall off. This reduces the number of nuts so that the tree can put more energy into fewer pecans, which leads to better quality. Shaking also evens out the yield, so that the alternate-bearing characteristic doesn’t create a boom-bust cycle."
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A Tale of Two Pine Martens. This was our first time witnessing a territorial chase where one Pine Marten challenged another to see who would control the surrounding turf. https://frametoframe.ca/a-tale-of-two-pine-martens/ #nature #wildlife #algonquinPark #algonquin #pinemarten
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Crystal Lake ex-Marine, Smash’d Burger owner, turned to cooking in ‘dark’ times, found mission – Shaw Local
Crystal Lake resident, businessman and Marine Corps veteran Kevin Byrnes enlisted when he was 2…
#dining #cooking #diet #food #Cooking #Algonquin #cary #crystallake #LakeintheHills #McHenryCounty #mchenry-county-college #Richmond #thank-you-veterans
https://www.diningandcooking.com/2371627/crystal-lake-ex-marine-smashd-burger-owner-turned-to-cooking-in-dark-times-found-mission-shaw-local/ -
Crystal Lake ex-Marine, Smash’d Burger owner, turned to cooking in ‘dark’ times, found mission – Shaw Local https://www.diningandcooking.com/2371627/crystal-lake-ex-marine-smashd-burger-owner-turned-to-cooking-in-dark-times-found-mission-shaw-local/ #Algonquin #cary #Cooking #CrystalLake #LakeInTheHills #McHenryCounty #MchenryCountyCollege #Richmond #ThankYouVeterans
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#Katyal responded to #Kavanaugh that #Algonquin was one import. Not #tariffs broadly applied to numerous countries across the board.
“Algonquin was expressly a trade statute,” Katyal said. “It’s everything this case isn’t.”
He said the Algonquin decision had a reference to #duties in a specific provision & an extended, clear legislative history describing the powers given to a president.#SCOTUS #law #PartisanCourt #ActivistCourt #AbuseOfPower #Trump #economy
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Glooskap Looking at the Whale Smoking His Pipe (1884) by Charels G. Leland, from The Algonquin legends of New England : or, Myths and folk lore of the Micmac, Passamaquoddy, and Penobscot tribes.
Source: University of Connecticut Libraries / Internet Archive
https://pdimagearchive.org/images/1d50e065-6442-4dc3-9d81-d41a9b97dc6e
#algonquin #whales #shore #algonkin #trees #legend #folklore #myths #drawing #pipes #art #publicdomain
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#AshTree Protection Collaboration Across #Wabanakik
"Ash trees, in particular brown ash (used interchangeably with black ash, Fraxinus nigra), are a cultural keystone species for Wabanaki communities and a crucial part of wetland ecosystems in the Northeast. The spread of the invasive forest pest EAB has caused 99% brown ash tree mortality in other areas of Turtle Island, and will have a considerable effect on ecosystems and traditions as it spreads through the Dawnland.
"Partners of the Ash Protection Collaboration Across Wabanakik’s (APCAW) have been working for 20 years to prepare for the onset of EAB in Northeastern forests. We are committed to identifying research-informed strategies to protect the future of ash in the Dawnland that align with Wabanaki priorities. The purpose of this website is to share practical knowledge with those who seek to take actions to maintain ash on the landscape. If you’d like to receive event announcements in your inbox, sign up for our newsletter here. Read on to find information about the cultural importance of ash, seed collection efforts, and emerald ash borer (EAB) management.
Why are we called the Ash Protection Collaboration Across Wabanakik?
"Our name emerged from collaborative conversations about the goals of our shared work. We decided to use the word #Wabanakik to refer to the place where we are located in an effort to center Wabanaki language and ways of knowing. Wabanakik is a term with slightly different meanings in each eastern #Algonquin language, but can be understood in English to mean either 'in the location of the land which is referred to as the #Dawnland' or 'in the location of the People of the Dawn.' Wabanakik stretches from Newfoundland in the north, to mid-Maine in the south, and parts of Quebec in the west.
"APCAW members acknowledge that we are located in the homeland of the #WabanakiConfederacy, which includes the #Abenaki, Maliseet, Mi’kmaq, Passamaquoddy, and Penobscot Tribal Nations. Wabanakik has a ongoing legacy of #colonialism, of #StolenLand, broken treaties, forced removal and genocide of Wabanaki peoples which have fragmented Wabanaki relationships to land. The People of the Dawn maintain a sacred relationship with brown ash trees since time immemorial. APCAW’s work is to center, protect, and restore this ongoing relationship between Wabanaki peoples and ash ecosystems.
Who are we?
"The Ash Protection Collaboration Across Wabanakik (APCAW) is a group of Indigenous and non-indigenous researchers, Tribal members, and forest caretakers working together to bring more awareness of the cultural and ecological significance of ash trees and efforts to conserve them. APCAW continues the initiative set forth by the EAB and Brown Ash Taskforce, which began in the early 2000s to facilitate the collaborative capacity of Wabanaki basketmakers, Tribal Nations, state and federal foresters, and others to prevent, detect, and respond to the EAB. APCAW gives platform to the work of a broad range of partners, including:
• University of Maine School of Forest Resources
• Tribal Nations
#MikmaqNation, Presque Isle
#HoultonBand of #Maliseet Indians, Houlton
#PassamaquoddyTribe at #IndianTownship
Passamaquoddy Tribe at #PleasantPoint #Sipayik
#PenobscotNation, Indian Island• Wabanaki basketmakers and the Maine Indian Basketmakers Alliance
• State and Federal Forestry Agencies
USDA APHIS
State of Maine Department of Agriculture & Forestry
State, Private, and Tribal Forest Service• Conservation organizations and seed saving organizations
The #WildSeedProject
#MaineLandTrustNetworkLearn more (includes links to resources):
https://umaine.edu/apcaw/#Maine #MFS #EAB #EmeraldAshBorer #AshTree #AshTrees #APCAW #InvasiveSpecies #Wabanaki #ProtectTheForests #MaineNews #Maine #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #SolarPunkSunday
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#AshTree Protection Collaboration Across #Wabanakik
"Ash trees, in particular brown ash (used interchangeably with black ash, Fraxinus nigra), are a cultural keystone species for Wabanaki communities and a crucial part of wetland ecosystems in the Northeast. The spread of the invasive forest pest EAB has caused 99% brown ash tree mortality in other areas of Turtle Island, and will have a considerable effect on ecosystems and traditions as it spreads through the Dawnland.
"Partners of the Ash Protection Collaboration Across Wabanakik’s (APCAW) have been working for 20 years to prepare for the onset of EAB in Northeastern forests. We are committed to identifying research-informed strategies to protect the future of ash in the Dawnland that align with Wabanaki priorities. The purpose of this website is to share practical knowledge with those who seek to take actions to maintain ash on the landscape. If you’d like to receive event announcements in your inbox, sign up for our newsletter here. Read on to find information about the cultural importance of ash, seed collection efforts, and emerald ash borer (EAB) management.
Why are we called the Ash Protection Collaboration Across Wabanakik?
"Our name emerged from collaborative conversations about the goals of our shared work. We decided to use the word #Wabanakik to refer to the place where we are located in an effort to center Wabanaki language and ways of knowing. Wabanakik is a term with slightly different meanings in each eastern #Algonquin language, but can be understood in English to mean either 'in the location of the land which is referred to as the #Dawnland' or 'in the location of the People of the Dawn.' Wabanakik stretches from Newfoundland in the north, to mid-Maine in the south, and parts of Quebec in the west.
"APCAW members acknowledge that we are located in the homeland of the #WabanakiConfederacy, which includes the #Abenaki, Maliseet, Mi’kmaq, Passamaquoddy, and Penobscot Tribal Nations. Wabanakik has a ongoing legacy of #colonialism, of #StolenLand, broken treaties, forced removal and genocide of Wabanaki peoples which have fragmented Wabanaki relationships to land. The People of the Dawn maintain a sacred relationship with brown ash trees since time immemorial. APCAW’s work is to center, protect, and restore this ongoing relationship between Wabanaki peoples and ash ecosystems.
Who are we?
"The Ash Protection Collaboration Across Wabanakik (APCAW) is a group of Indigenous and non-indigenous researchers, Tribal members, and forest caretakers working together to bring more awareness of the cultural and ecological significance of ash trees and efforts to conserve them. APCAW continues the initiative set forth by the EAB and Brown Ash Taskforce, which began in the early 2000s to facilitate the collaborative capacity of Wabanaki basketmakers, Tribal Nations, state and federal foresters, and others to prevent, detect, and respond to the EAB. APCAW gives platform to the work of a broad range of partners, including:
• University of Maine School of Forest Resources
• Tribal Nations
#MikmaqNation, Presque Isle
#HoultonBand of #Maliseet Indians, Houlton
#PassamaquoddyTribe at #IndianTownship
Passamaquoddy Tribe at #PleasantPoint #Sipayik
#PenobscotNation, Indian Island• Wabanaki basketmakers and the Maine Indian Basketmakers Alliance
• State and Federal Forestry Agencies
USDA APHIS
State of Maine Department of Agriculture & Forestry
State, Private, and Tribal Forest Service• Conservation organizations and seed saving organizations
The #WildSeedProject
#MaineLandTrustNetworkLearn more (includes links to resources):
https://umaine.edu/apcaw/#Maine #MFS #EAB #EmeraldAshBorer #AshTree #AshTrees #APCAW #InvasiveSpecies #Wabanaki #ProtectTheForests #MaineNews #Maine #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #SolarPunkSunday
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#AshTree Protection Collaboration Across #Wabanakik
"Ash trees, in particular brown ash (used interchangeably with black ash, Fraxinus nigra), are a cultural keystone species for Wabanaki communities and a crucial part of wetland ecosystems in the Northeast. The spread of the invasive forest pest EAB has caused 99% brown ash tree mortality in other areas of Turtle Island, and will have a considerable effect on ecosystems and traditions as it spreads through the Dawnland.
"Partners of the Ash Protection Collaboration Across Wabanakik’s (APCAW) have been working for 20 years to prepare for the onset of EAB in Northeastern forests. We are committed to identifying research-informed strategies to protect the future of ash in the Dawnland that align with Wabanaki priorities. The purpose of this website is to share practical knowledge with those who seek to take actions to maintain ash on the landscape. If you’d like to receive event announcements in your inbox, sign up for our newsletter here. Read on to find information about the cultural importance of ash, seed collection efforts, and emerald ash borer (EAB) management.
Why are we called the Ash Protection Collaboration Across Wabanakik?
"Our name emerged from collaborative conversations about the goals of our shared work. We decided to use the word #Wabanakik to refer to the place where we are located in an effort to center Wabanaki language and ways of knowing. Wabanakik is a term with slightly different meanings in each eastern #Algonquin language, but can be understood in English to mean either 'in the location of the land which is referred to as the #Dawnland' or 'in the location of the People of the Dawn.' Wabanakik stretches from Newfoundland in the north, to mid-Maine in the south, and parts of Quebec in the west.
"APCAW members acknowledge that we are located in the homeland of the #WabanakiConfederacy, which includes the #Abenaki, Maliseet, Mi’kmaq, Passamaquoddy, and Penobscot Tribal Nations. Wabanakik has a ongoing legacy of #colonialism, of #StolenLand, broken treaties, forced removal and genocide of Wabanaki peoples which have fragmented Wabanaki relationships to land. The People of the Dawn maintain a sacred relationship with brown ash trees since time immemorial. APCAW’s work is to center, protect, and restore this ongoing relationship between Wabanaki peoples and ash ecosystems.
Who are we?
"The Ash Protection Collaboration Across Wabanakik (APCAW) is a group of Indigenous and non-indigenous researchers, Tribal members, and forest caretakers working together to bring more awareness of the cultural and ecological significance of ash trees and efforts to conserve them. APCAW continues the initiative set forth by the EAB and Brown Ash Taskforce, which began in the early 2000s to facilitate the collaborative capacity of Wabanaki basketmakers, Tribal Nations, state and federal foresters, and others to prevent, detect, and respond to the EAB. APCAW gives platform to the work of a broad range of partners, including:
• University of Maine School of Forest Resources
• Tribal Nations
#MikmaqNation, Presque Isle
#HoultonBand of #Maliseet Indians, Houlton
#PassamaquoddyTribe at #IndianTownship
Passamaquoddy Tribe at #PleasantPoint #Sipayik
#PenobscotNation, Indian Island• Wabanaki basketmakers and the Maine Indian Basketmakers Alliance
• State and Federal Forestry Agencies
USDA APHIS
State of Maine Department of Agriculture & Forestry
State, Private, and Tribal Forest Service• Conservation organizations and seed saving organizations
The #WildSeedProject
#MaineLandTrustNetworkLearn more (includes links to resources):
https://umaine.edu/apcaw/#Maine #MFS #EAB #EmeraldAshBorer #AshTree #AshTrees #APCAW #InvasiveSpecies #Wabanaki #ProtectTheForests #MaineNews #Maine #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #SolarPunkSunday
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#AshTree Protection Collaboration Across #Wabanakik
"Ash trees, in particular brown ash (used interchangeably with black ash, Fraxinus nigra), are a cultural keystone species for Wabanaki communities and a crucial part of wetland ecosystems in the Northeast. The spread of the invasive forest pest EAB has caused 99% brown ash tree mortality in other areas of Turtle Island, and will have a considerable effect on ecosystems and traditions as it spreads through the Dawnland.
"Partners of the Ash Protection Collaboration Across Wabanakik’s (APCAW) have been working for 20 years to prepare for the onset of EAB in Northeastern forests. We are committed to identifying research-informed strategies to protect the future of ash in the Dawnland that align with Wabanaki priorities. The purpose of this website is to share practical knowledge with those who seek to take actions to maintain ash on the landscape. If you’d like to receive event announcements in your inbox, sign up for our newsletter here. Read on to find information about the cultural importance of ash, seed collection efforts, and emerald ash borer (EAB) management.
Why are we called the Ash Protection Collaboration Across Wabanakik?
"Our name emerged from collaborative conversations about the goals of our shared work. We decided to use the word #Wabanakik to refer to the place where we are located in an effort to center Wabanaki language and ways of knowing. Wabanakik is a term with slightly different meanings in each eastern #Algonquin language, but can be understood in English to mean either 'in the location of the land which is referred to as the #Dawnland' or 'in the location of the People of the Dawn.' Wabanakik stretches from Newfoundland in the north, to mid-Maine in the south, and parts of Quebec in the west.
"APCAW members acknowledge that we are located in the homeland of the #WabanakiConfederacy, which includes the #Abenaki, Maliseet, Mi’kmaq, Passamaquoddy, and Penobscot Tribal Nations. Wabanakik has a ongoing legacy of #colonialism, of #StolenLand, broken treaties, forced removal and genocide of Wabanaki peoples which have fragmented Wabanaki relationships to land. The People of the Dawn maintain a sacred relationship with brown ash trees since time immemorial. APCAW’s work is to center, protect, and restore this ongoing relationship between Wabanaki peoples and ash ecosystems.
Who are we?
"The Ash Protection Collaboration Across Wabanakik (APCAW) is a group of Indigenous and non-indigenous researchers, Tribal members, and forest caretakers working together to bring more awareness of the cultural and ecological significance of ash trees and efforts to conserve them. APCAW continues the initiative set forth by the EAB and Brown Ash Taskforce, which began in the early 2000s to facilitate the collaborative capacity of Wabanaki basketmakers, Tribal Nations, state and federal foresters, and others to prevent, detect, and respond to the EAB. APCAW gives platform to the work of a broad range of partners, including:
• University of Maine School of Forest Resources
• Tribal Nations
#MikmaqNation, Presque Isle
#HoultonBand of #Maliseet Indians, Houlton
#PassamaquoddyTribe at #IndianTownship
Passamaquoddy Tribe at #PleasantPoint #Sipayik
#PenobscotNation, Indian Island• Wabanaki basketmakers and the Maine Indian Basketmakers Alliance
• State and Federal Forestry Agencies
USDA APHIS
State of Maine Department of Agriculture & Forestry
State, Private, and Tribal Forest Service• Conservation organizations and seed saving organizations
The #WildSeedProject
#MaineLandTrustNetworkLearn more (includes links to resources):
https://umaine.edu/apcaw/#Maine #MFS #EAB #EmeraldAshBorer #AshTree #AshTrees #APCAW #InvasiveSpecies #Wabanaki #ProtectTheForests #MaineNews #Maine #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #SolarPunkSunday
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#AshTree Protection Collaboration Across #Wabanakik
"Ash trees, in particular brown ash (used interchangeably with black ash, Fraxinus nigra), are a cultural keystone species for Wabanaki communities and a crucial part of wetland ecosystems in the Northeast. The spread of the invasive forest pest EAB has caused 99% brown ash tree mortality in other areas of Turtle Island, and will have a considerable effect on ecosystems and traditions as it spreads through the Dawnland.
"Partners of the Ash Protection Collaboration Across Wabanakik’s (APCAW) have been working for 20 years to prepare for the onset of EAB in Northeastern forests. We are committed to identifying research-informed strategies to protect the future of ash in the Dawnland that align with Wabanaki priorities. The purpose of this website is to share practical knowledge with those who seek to take actions to maintain ash on the landscape. If you’d like to receive event announcements in your inbox, sign up for our newsletter here. Read on to find information about the cultural importance of ash, seed collection efforts, and emerald ash borer (EAB) management.
Why are we called the Ash Protection Collaboration Across Wabanakik?
"Our name emerged from collaborative conversations about the goals of our shared work. We decided to use the word #Wabanakik to refer to the place where we are located in an effort to center Wabanaki language and ways of knowing. Wabanakik is a term with slightly different meanings in each eastern #Algonquin language, but can be understood in English to mean either 'in the location of the land which is referred to as the #Dawnland' or 'in the location of the People of the Dawn.' Wabanakik stretches from Newfoundland in the north, to mid-Maine in the south, and parts of Quebec in the west.
"APCAW members acknowledge that we are located in the homeland of the #WabanakiConfederacy, which includes the #Abenaki, Maliseet, Mi’kmaq, Passamaquoddy, and Penobscot Tribal Nations. Wabanakik has a ongoing legacy of #colonialism, of #StolenLand, broken treaties, forced removal and genocide of Wabanaki peoples which have fragmented Wabanaki relationships to land. The People of the Dawn maintain a sacred relationship with brown ash trees since time immemorial. APCAW’s work is to center, protect, and restore this ongoing relationship between Wabanaki peoples and ash ecosystems.
Who are we?
"The Ash Protection Collaboration Across Wabanakik (APCAW) is a group of Indigenous and non-indigenous researchers, Tribal members, and forest caretakers working together to bring more awareness of the cultural and ecological significance of ash trees and efforts to conserve them. APCAW continues the initiative set forth by the EAB and Brown Ash Taskforce, which began in the early 2000s to facilitate the collaborative capacity of Wabanaki basketmakers, Tribal Nations, state and federal foresters, and others to prevent, detect, and respond to the EAB. APCAW gives platform to the work of a broad range of partners, including:
• University of Maine School of Forest Resources
• Tribal Nations
#MikmaqNation, Presque Isle
#HoultonBand of #Maliseet Indians, Houlton
#PassamaquoddyTribe at #IndianTownship
Passamaquoddy Tribe at #PleasantPoint #Sipayik
#PenobscotNation, Indian Island• Wabanaki basketmakers and the Maine Indian Basketmakers Alliance
• State and Federal Forestry Agencies
USDA APHIS
State of Maine Department of Agriculture & Forestry
State, Private, and Tribal Forest Service• Conservation organizations and seed saving organizations
The #WildSeedProject
#MaineLandTrustNetworkLearn more (includes links to resources):
https://umaine.edu/apcaw/#Maine #MFS #EAB #EmeraldAshBorer #AshTree #AshTrees #APCAW #InvasiveSpecies #Wabanaki #ProtectTheForests #MaineNews #Maine #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #SolarPunkSunday
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"Toxic sewage discharged at Chalk River nuclear lab.
Neither #CNL nor Environment Canada said what pollutants were in the effluent, how much toxic wastewater was discharged or where, sparking fears it may have landed in the Ottawa River."
#ChalkRiver #Canada #Ottowa #Algonquin
https://www.cbc.ca/news/indigenous/toxic-sewage-chalk-river-nuclear-1.7191733
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If you know - you know 😉 #camping #firsttimeever #justrolledin #algonquin #rv #parksontario #level @Rilton @Viv @Sheilap80 @cg44pjtics
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Combining #IndigenousHistory with #technology is a formative step in creation of #GeorgianBay #Geopark that will ' #educate the public about why #geology is important'.
#LiDAR #ResearchWithDrones #GeoCultural #mapping #TrebekInitiative #UNESCO #Ontario #Canada #archaeology #CanadianShield #Huronia #science #fieldwork #Algonquin #FirstNations #collaboration #Geological #CulturalAnthropology
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Who are the cattails?
Stories of Algonquin Anishinaabe Food SystemsSamantha Kaitlyn Patterson
#Algonquin #Indigenous #Ontology #Epistemology #FoodSystems
Vol. 8 No. 1 (2021): O is for open (as well as optimal, operable, optimistic, organic) is #OpenAccess
Canadian Food Studies is proud to be an #OpenAccessJournal
#OpenScholarship #HigherEd #FoodStudies #FoodScholarship #FoodWays #Food #Foodiehttps://canadianfoodstudies.uwaterloo.ca/index.php/cfs/article/view/474