#wabanaki — Public Fediverse posts

The #MaineGearLibraryNetwork.

"The Maine Gear Library Network exists to share resources and knowledge in order to grow equitable and low-barrier access to outdoor gear for communities across the state.

Gear libraries statewide:
Adaptive Outdoor Education Center – #BrunswickME
Katahdin Gear Library – #MillinocketME
#KindlingCollective – #PortlandME
Maine Bound Adventure Center – #OronoME
#MaineGearShare – #BrunswickME
Skowhegan Outdoors – #SkowheganME
#OldTownME / #OronoME Gear Library – In Development

Partners:
#CurtisMemorialLibrary of Things – #BrunswickME
#Wabanaki Public Health & Wellness – #BangorME
Maine Office of Outdoor Recreation – Statewide

The Maine Gear Library Network is a growing coalition of community organizations working together to make outdoor adventures more #accessible, #affordable, and #sustainable.

From #tents and #backpacks to #snowshoes and #kayaks, gear libraries around the state are helping more people get outside, regardless of income, experience, or zip code. By sharing resources and knowledge, the Maine Gear Library Network is building a culture of collaboration and sharing, ensuring that everyone has the opportunity to explore and enjoy Maine’s incredible natural places.


What is a Gear Library?

A gear library is a community-powered lending program that provides low-cost access to outdoor equipment, such as kayaks, #bikes, backpacks, snowshoes, and more. Their models may differ, but these gear libraries share a common goal of supporting equitable access to the outdoors by removing the barrier of gear ownership, inviting more #Mainers to connect with nature."

FMI:
https://www.mainegearshare.org/maine-gear-library-network

#SolarPunkSunday #BorrowDontBuy #SharingEconomy #SpendTimeInNature #Kayaks #Hiking #Maine #GearHub #GearLibraries #SpendTimeOutdoors #BikeTooter #Biking #Kayaking #Camping

#BreakingNews! 🚨 #LandBack in #Maine!

Land returned to #MikmaqNation will double tribe’s territory

Nearly 3,400 acres have been returned to the Aroostook County-based tribe.

by Reuben M. Schafir, June 22, 2026

"The #Mikmaq Nation is expanding. The tribe on Friday obtained title to #MesgilgMaqamigew, a nearly 3,400-acre parcel near #BridgewaterME. The land return is so large it will more than double the tribe’s holdings.

" 'For decades the Mi’kmaq citizens have seen their traditional hunting and gathering grounds disappear to development or private ownership not allowing access,' Chief #SheilaMcCormack said in a news release. 'This property will give our people a place for outdoor recreation, a place to teach our children how to hunt and fish, and a place we can pass down the traditions of our ancestors before they are forgotten.'

"Of the four #Wabanaki tribes, the Mi’kmaq Nation received federal recognition last, in 1991. It and the #HoultonBand of #Maliseet Indians hold far less land in Maine than the #PassamaquoddyTribe and #PenobscotNation, which each have more than 150,000 acres.

"#TheConservationFund negotiated a below-market value sale and purchased the parcel last year from #forestry company #HCHayne, then held it on behalf of the tribe. The organization worked with an alliance of tribes known as the Wabanaki Commission on Land and Stewardship, and #FirstLight, a group of non-native, land-based organizations, to secure $1.9 million for project.

" 'Indigenous land return projects are a cornerstone of our conservation efforts,' Tom Duffus, Northeast representative for The Conservation Fund, said in a statement. 'I’m thrilled that this special place is once again managed by the Mi’kmaq Nation, whose citizens have stewarded this landscape since time immemorial.'

"Mesgilg Maqamigew means 'big land,' a name chosen in recognition of the significance to the tribe of a parcel so large, contiguous and lush with resources.

"The property contains #forests, #wetlands and more than three miles of #NorthWhitneyBrook, a stream with a thriving #BrookTrout population, according to Mi’kmaq Environmental Health Director Shannon Hill.

"The tribe has already located #fiddleheads there, and Hill said they plan to use the land for #hunting, #fishing, gathering and timber. Snowmobile and ATV trails are available for public use.

"#RichardSilliboy, a basket maker and former Mi’kmaq vice chief who sits on the commission, is hopeful the parcel has #BrownAsh for weaving — but expects, at least, 'some decent fishing.'

"#MesgilgMaqamigew is the sixth to be completed in a series of projects spearheaded by the commission that are collectively known as the tributary land returns. The tributary returns comprise 52,000 acres in 11 discrete projects involving all five tribal governments in Maine at an estimated cost of $52 million."

Read more:
https://www.pressherald.com/2026/06/22/land-returned-to-mikmaq-nation-will-double-tribes-territory/

Archived version:
https://archive.md/Bkbl0

#WabanakiAlliance #Dawnland #ProtectTheSacred #ProtectTheForest #LandConservation #NativeAmericanNews #IndigenousNews #MaineSettlementAct #NativeAmericans #Indigenous #WaterIsLife #LandIsLife #LandStewardship #Stewardship #SolarPunkSunday

#RockportME - KLSWCD Booth at #RockportLibrary’s #SeedFest

Saturday, April 11, 2026
9:30 AM to 12:00 PM

Rockport Public Library (lower level)
1 Limerock Street
Rockport, ME, 04856 United States

"Join #KnoxLincoln SWCD at the The #RockportPublicLibrary’s second annual SEED FEST on Saturday, April 11. This free, family-friendly event will take place on the upper and lower levels of the library. From 9:30 a.m. to 12:00 p.m., visitors can browse educational exhibits and activities covering #SeedStarting, #pollinators, #SoilHealth, #composting, #nativePlants, #HeirloomVegetables, growing #rice and grains in #Maine, #Wabanaki #FoodSovereignty, and much more! Knox-Lincoln SWCD will provide test kits and other information to help visitors better comprehend and work with the soil at their homes."

https://www.knox-lincoln.org/events-workshops/seed-fest-2026

#SolarPunkSunday #BuildingCommunity
#GrowYourOwnFood #GYO #IndigenousFoodSovereignty
#LibrariesRule #MaineEvents #WabanakiFoodSovereignty #SoilIsLife

#RockportME - 2nd Annual SEED FEST

April 11 @ 9:30 AM – 1:30 PM

"The #RockportPublicLibrary will host its second annual SEED FEST on Saturday, April 11. This free, family-friendly event will take place on the upper and lower levels of the library. From 9:30 a.m. to 12:00 p.m., visitors can browse educational exhibits and activities covering #SeedStarting, #pollinators, #SoilHealth, #Composting, #NativePlants, #HeirloomVegetables, growing #rice and #grains in #Maine, #Wabanaki #FoodSovereignty, and much more!

"At 12:30 p.m., Petra Page-Mann of #FruitionSeeds will deliver an interactive keynote presentation. Page-Mann and her nonprofit seed company are strong advocates of 'gift culture,' which involves giving away seeds to promote food cultivation and community building. This ethos aligns perfectly with the theme of SEED FEST.

"The event is generously sponsored by the Rockport Library Foundation and is organized in partnership with several organizations, listed alphabetically: Herbal Hummingbird Hub, Knox Lincoln County Beekeepers, Knox-Lincoln Soil and Water Conservation District, Maine Grains and Maine Grain Alliance, Maine Heirloom Seed Network, Maine Organic Farmers and Gardeners Association [#MOFGA], #MaineRiceProject at Ararat Farms, #MerryspringNatureCenter, #Niweskok: From the Stars to Seeds, Roots n Shoots, #UMaineCooperativeExtension, and #WildSeedProject.

"The exhibiting partners will provide valuable information, hands-on activities, items for sale, and an abundance of free seeds and seedlings. Additionally, #midcoast artist Katharine Cartwright’s beautiful #BotanicalPaintings will be showcased in the library’s lower level for a month-long exhibition titled 'In My Garden.' "

FMI:
https://www.rockportlibrary.net/event/2nd-annual-seed-fest/

#SolarPunkSunday #BuildingCommunity #GrowYourOwnFood #GYO #IndigenousFoodSovereignty #FoodSovereignty #LibrariesRule #SeedFest #WabanakiFoodSovereignty #SoilIsLife

#WabanakiAlliance: Spring 2026 Update

by #MaulianBryant, #PenobscotNation Citizen
March 27, 2026

"We want to share some of the powerful stories highlighting our work since January. From the halls of the State House to #Maliseet homelands in #HoultonME, the movement for #Wabanaki #sovereignty is growing stronger every day.

Advocacy in Action
We recently held a Lobby Day focused on two critical pieces of legislation:

#LD785: Restoring tribal self-government.
#LD395: Ensuring #WabanakiNations have access to future federal laws.

The bills have since been amended and, while they do not represent the original form, the Chiefs agreed the amendment from the governor’s office provided for incremental but important movement forward.

[...]

We remain committed to ensuring that people across our homelands now called Maine understand why it is vital that Wabanaki Nations are no longer treated differently than the other 570+ federally recognized tribes."

Read more:
https://mailchi.mp/wabanakialliance/wabanaki-alliance-newsletter-11040921?e=7e7095a76c

#IndigenousSovereignty #Dawnland #MainePol #NativeAmericanNews #MaineLegislation #MaineSettlementAct #TribalSovereignty #LandBack

Well, well... It seems #JanetMills is feeling the heat since #GrahamPlatner has made it very clear that he supports #Maine's #FirstNations!

#WabanakiNations, Mills are finding common ground

In the final chapter of the governor’s administration, she and tribal leaders are making progress on tribal priorities

Reuben M. Schafir, February 19, 2026

AUGUSTA — "#Wabanaki tribal leaders, state lawmakers and Gov. Janet Mills might not be entirely on the same page. But they’re reading the same book.

"Lawmakers on the Judiciary Committee heard from tribal leaders and their allies Thursday during a hearing on two bills that address the applicability of #FederalIndianLaw in Maine.

"Statements made by tribal chiefs and Mills’ representative hint at a tone shift in the ongoing dialogue between the tribes and the governor.

"Both bills are sponsored by Sen. #RachelTalbotRoss, D-Portland, and would make federal Indian law broadly applicable to the Wabanaki Nations. #LD785 would also make other changes recommended in 2020 by a task force of lawmakers and tribal leaders, including repealing restrictions on tribal land acquisition and the expansion of tribal authority over hunting and fishing on their lands."

https://www.pressherald.com/2026/02/19/wabanaki-nations-mills-are-finding-common-ground/

Archived version:
https://archive.md/GVfKa

#MainePol #MaineTribes #LandBack #FederalRecognition #TribalSovereignty #NativeAmericanNews #Sovereignty

So, I missed the #EAB update from #MaineDACF, but since I registered for the event, I was sent the link to the video update. One thing I learned is that #Woodpeckers are #EmeraldAshBorer's natural enemy. But once EAB sets in, it's too much for the woodpeckers to handle. But if it's an early infestation, they *might* be able to control it! Just another reason to #GardenForBirds and #FeedTheBirds in the winter (and my woodpecker friends LOVE the wormy suet I make for them).

Here's a screenshot from the presentation. Also, the term "blonding" mentioned in the image refers to the process of older gray bark falling off an ash tree that has an EAB infestation, leaving behind lighter-colored newer bark.

The full video can be viewed at this link (includes transcript):
https://www.youtube.com/watch?v=1ogbMReBx38

#InvasiveSpecies #AshTrees
#SaveTheForests #ProtectTheTrees #ProtectTheSacred #Stewardship #Wabanaki #Basketry #SolarPunkSunday #Biocontrol #MaineTrees #MaineForestryService #MDIFW

Wabanaki Windows on #WERU!

"#WabanakiWindows presents a timely conversation on the past, present, and future of #Wabanaki #sovereignty featuring #WabanakiAlliance Executive Director #MaulianBryant and Professor #DarrenRanco.

The program examines the impact of the 1980 Maine Indian Land Claims #SettlementAct, the formation of the Wabanaki Alliance, and the #legislation shaping the current session. There will be a part two at a later date!"

Airs January 28, 2026 at 4:00 PM on WERU — WERU.org

https://archives.weru.org/category/wabanaki-windows/

#MainePol #Sovereignty #WabanakiNations #TribalRights #WabanakiConfederacy #IndigenousSovereignty #MaineTribes
#PassamaquoddyNation #PenobscotNation #HoultonBandOfMaliseetIndians #MikmaqNation #LandBack

Upcoming #WabanakiStudies Webinars for 2026

"The #Wabanaki Studies Webinars are back for the spring and we're excited to see and learn from Wabanaki citizens doing such meaningful work. This is a great opportunity to learn more about our cultures, histories, and sovereignty from experts across our homelands.

The webinars are free and open to the public.

- Jan 21- #BrianneLolar - Wabanaki Studies in 2026 [already passed]
- January 28- #KayaLolar & #SagePhillips - Wabanaki Youth & Policy
- Feb 4 - #RogerPaul
- February 11 - #SuzanneGreenlaw
- Feb 25 - #DamonGalipeau
- March 4 - #JohnNeptune
- March 11 - #ChrisNewell - If You Lived During the American Revolution
- April 1 - #BonnieNewsom - Swordfish in Past Wabanaki Lifeways
- April 8 - #MaulianBryant - #WabanakiAlliance
- April 2 9- Kaya Lolar, Sage Phillips, and Youth
- May 6 - #DwayneTomah - #WabanakiLanguages
May 13 - #ApemesimGalipeau

FMI and to register:
https://docs.google.com/forms/d/e/1FAIpQLSdI7VEREUSAy_PYfEHCt0wfsNp_nQjZ5U7b9PNRXdqWWHYkgw/viewform?pli=1

Source:
https://mailchi.mp/wabanakialliance/wabanaki-alliance-newsletter-11039681?e=7e7095a76c

#WabanakiAlliance #MaineTribes #MaineFirstNations #Dawnland #NativeAmericanCulture #NativeAmericanLanguage #TraditionalWays #NativeAmericanHistory #AmericanHistory #NativeAmericanCulturalPreservation

#Sovereignty Starts Here: Land, Economy, and #TribalRights in #Maine

James Myall
October 14, 2025

"Maine has profited from centuries of #Wabanaki land loss. Supporting land return and sovereignty reforms is both a moral responsibility and a smart economic investment.

This report focuses on the fundamental importance of land acquisition and usage to lay out an economic case for fully recognizing the #WabanakiNations’ inherent sovereignty.

Key Facts

- For at least 13,000 years, Wabanaki people and their ancestors have cared for this region’s land, water, and natural resources through sustainable stewardship.
- About 12.5 million acres of Wabanaki territory, valued at $105 billion in 1976, were claimed by Maine before rulings showed the claims were based on invalid treaties. Between 1820 and 1980,
- Maine extracted hundreds of millions in profits from tribal land seizures and sales, resource exploitation, tourism, and taxes — without compensating the Wabanaki Nations.
- The 1980 Settlement Acts ended the federal land claims case but left the Wabanaki Nations uniquely constrained compared to other federally recognized tribes, granting the state unusual control over their affairs and sparking decades of contention over unfulfilled promises.
- The Federal government contributed $26.8 million each to trust funds for #Passamaquoddy and #Penobscot Nations to purchase a maximum of 150,000 acres each, and $900,000 for the Houlton Band of #Maliseet Indians to purchase 5,000 acres. But the funds were exhausted before the full amount of land could be secured. #Maine did not contribute any funds to the settlement.
- The federal land acquisition funding was based on a calculation of $181 per acre. A recent purchase on behalf of the Penobscot Nation was valued at more than $1,000 per acre.
- The #Mikmaq Nation did not receive any federal funding for land acquisition until 1991. Today, the Mi’kmaq Nation still faces more land acquisition restrictions than other Wabanaki Nations.
- In contrast to efforts across North America to foster tribal sovereignty, the Settlement Acts lock the Wabanaki in an outdated system that blocks access to federal programs and about $4.6 million in funding per year, limits land acquisition and usage, and stifles economic growth.
- Between 1989 and 2020, tribes in the US with full recognition of their sovereign authority had six times greater income growth per capita than Wabanaki Nations.
- Modernizing the Settlement Acts could add $330 million to Maine’s GDP each year, create 2,700 new jobs, and generate $51 million in state and local tax revenue.
- Collaboration between Wabanaki Nations and non-native organizations will secure the return of over 50,000 acres to Wabanaki communities. But the state and federal government can and should do far more to fund and facilitate land return."

Source:
www.mecep.org/maines-economy/sovereignty-starts-here/

#WabanakiNations #IndigenousSovereignty #MaineTribes #PassamaquoddyNation #PenobscotNation #HoultonBandOfMaliseetIndians #MikmaqNation #Maine #LandBack #SettlementAct

#WabanakiAlliance Urges Voters to Reject Question 1 on Nov. 4

"On #November4th, Maine voters will face a referendum question, #Question1, that seeks to fundamentally change Maine’s election laws and make it significantly harder for #Wabanaki citizens and all Maine voters to cast their vote — especially our #elders, people with #disabilities, working voters, #caretakers, and those without reliable transportation.

"The Wabanaki Alliance is a proud partner of the #SaveMaineAbsenteeVoting campaign and stands in strong opposition to this measure, which would create unnecessary barriers to voting and disproportionately harm our citizens. For the #WabanakiNations, the right to vote is sacred and the result of a hard-won battle by our ancestors. Voting rights weren’t extended to Wabanaki citizens in Maine until 1967, decades after federal voting rights for indigenous people were passed in 1924. Another deeply troubling aspect of this ballot measure is that it explicitly excludes #TribalIdentification from the list of acceptable forms of #VoterID. As federally recognized tribal nations, we value our #TribalSovereignty and self-determination. This exclusion seeks to invalidate and undermine the ability to identify our people and have that authorization respected. As the original stewards of these lands and waters now called Maine since time immemorial, we find it imperative to assert this right and have it honored.

"Question 1 is not a measure to secure our elections. It is a measure to suppress votes. The Wabanaki Alliance urges all Maine voters to vote NO on Question 1 this November to protect the right to vote for all Mainers.

How Will Question 1 Make It Harder to Vote?

Q1 will restrict your ability to request an absentee ballot by:

Creating a voter ID requirement for the first time AND excluding Tribal IDs, university or college student IDs, employee IDs, Social Security cards, and birth certificates from the list of acceptable IDs required to request and return an absentee ballot or to vote in person on Election Day.
Eliminating the option to call your town clerk to request an absentee ballot, making it harder for those without reliable transportation or internet to request an absentee ballot.
Prohibiting town clerks from sending you an absentee ballot that you requested online until you provide proof of an approved photo ID, either in person or by mailing a photocopy of your photo ID or your driver’s license number or non-driver ID number.
Eliminating ongoing absentee ballots for seniors and people with disabilities.
Eliminating the ability for a designated family member or friend to pick up your absentee ballot on your behalf.

Q1 will make it harder for you to return your absentee ballot by mail or drop box by:

Limiting towns to only offering a single ballot drop-box at the town hall. This would mean town clerks would be prohibited from providing absentee drop-boxes that are most convenient to where Wabanaki citizens live.
Prohibiting towns from including return postage on absentee ballots, even if taxpayers vote to fund it.
Requiring you to include a photocopy of an approved photo ID or your driver’s license number or non-driver ID number with your absentee ballot. Your vote will not be counted without that proof. The referendum also excludes Tribal IDs and other forms of valid ID from the list of acceptable IDs required to vote.
Eliminating the ability for a designated family member or friend to return your absentee ballot for you.

Q1 will undermine the security of absentee voting by:

Second-guessing town clerks, requiring a two-person, bipartisan team to check ballot boxes, instead of the clerk or a trusted member of their staff. This restriction will place undue pressure on town clerks, and will lead many towns to simply get rid of their secure drop-boxes.

Q1 will make it harder to vote in person, either on Election Day or by absentee ballot, by:

Shortening the time period for early absentee voting by two days — eliminating the two most popular days for early absentee voting.
Creating a voter ID requirement for the first time AND excluding Tribal ID, university or college student ID, employee ID, Social Security card, or birth certificate from the list of acceptable IDs required to cast their ballot.

Key Dates

✅ October 30: Last day to vote early in-person absentee and the last day to request an absentee ballot.*

✅ November 4: Election Day. Polls are open from 8 am to 8 pm. All absentee ballots must be returned to your town clerk by 8 pm."

https://www.wabanakialliance.com/no-on-question-1/

#MEPol #ElectionDay #MaineElections #Elections2025 #AbsenteeVoting #NoOnOne #NoOn1 #TribalIDs #CollegeIDs #Disenfranchisement #Authoritarianism

One of the folks I had the opportunity to talk to at a #MaineRivers conference some years ago was #PenobscotNation member #JohnBanks. So glad to see him being honored... He has been a tireless advocate for the #PenobscotRiver!

"Banks was the Penobscot Nation’s representative on the Maine-Indian State Tribal Commission from 1987 to 2021, making him its longest-serving member. He also served on many local, regional and national organization boards, including the National Tribal Environmental Council, Native American Fish and Wildlife Society, National Indian Policy Center, and the Tribal Operations Committee with the federal EPA.

"But arguably Banks’ most noteworthy accomplishment involves bringing a Wabanaki voice and leadership to the historic #PenobscotRiverRestorationProject (1999-2016) in which two dams nearest to the sea were removed and a stream-like bypass channel was completed around a third dam at Howland.

"Completed in 2016, the $63 million restoration project opened almost 2,000 miles of habitat for 11 species of sea-run fish that had been choked off from their spawning grounds for almost two centuries by dams across the river.

"Since then, the river has come back alive with millions of river herring joined by Atlantic salmon, shad, sturgeon and other species in numbers that hadn’t been seen on the Penobscot River for nearly two centuries. Laura Rose Day credits Banks with a key intervention in 2002, when it looked like negotiations that had been going on for three years between #EnvironmentalGroups and the #hydro company owner were about to collapse.

" '[John] asked for a few minutes,' she wrote in a 2014 Christian Science Monitor commentary recalling the moment. 'Removing an eagle feather from a cloth wrap, he circled the table, laying the feather on each shoulder. He reminded us that, no matter whom we served, we were also responsible for being the voice for all the creatures of the river – the birds, the fish, and all of the people as well. The common goal had to be the health of the river.' "

Read more:
https://www.wabanakialliance.com/nihkaniyane2025-johnbanks/

#WaterIsLife #WabanakiAlliance #Wabanaki #Nihkaniyane #MaineRivers #DamRemoval #RiverRestoration #SolarPunkSunday

[Thread] The tickets for this event aren't cheap, but I hope they find some patrons to support the cause!

"The #WabanakiAlliance will host our third annual #Nihkaniyane: Let’s Go Forward Together event, a celebration of our friendships and alliances, from 5-7:30 PM on Wednesday, Oct. 8 at the Smith Center for Education and Research, Wolfe’s Neck Center, Freeport. Honorees will include John Banks and Brianne Lolar, both of the Penobscot Nation, and Emma Soctomah, of the Passamaquoddy Tribe at Motahkomikuk.

"The Wabanaki Alliance formed in 2020 when the #HoultonBand of #Maliseet Indians, #MikmaqNation, #PassamaquoddyTribe, and #PenobscotNation joined together to work to improve upon the 1980 Maine Indian Claims #SettlementAct (#MISCA) and educate the public on tribal histories and communities.

"Over the past five years, we have achieved significant milestones, demonstrating the power of persistent advocacy and strong partnerships. We have seen improved relations with the state government, fostering a more collaborative environment for dialogue and progress. Our bipartisan efforts have been crucial in building bridges across political divides, ensuring that the critical issues facing the Wabanaki Nations resonate with a broad spectrum of policymakers. These successes include advancing key legislation that strengthens tribal jurisdiction and increasing public understanding of Wabanaki inherent rights. We have laid essential groundwork, moving closer to true self-determination.

"This gathering is where we will celebrate our progress, discuss future strategies, and strengthen our collective voice. Donations will allow us to expand our advocacy efforts in Augusta and Washington D.C., and invest in community-led initiatives that focus on economic development, health, education, and cultural preservation within the Nations. The support will also help us reach wider audiences to foster a deeper understanding and appreciation of Wabanaki history, rights, and contributions, particularly through our upcoming community outreach initiatives."

FMI and to donate and/or purchase tickets:
https://www.wabanakialliance.com/nihkaniyane2025/

#MaineTribes #IndigenousPeople #IndigenousSovereignty #Dawnland #Wabanaki #MaineEvents

#Mainers! Here's your chance to help fight #EmeraldAshBorer!

#MaineForestryService - Emerald Ash Borer (Agrilus planipennis) Update

September 22, 2025

"Since 2019, MFS has been releasing parasitoid wasps for the long-term management of emerald ash borer (#EAB) in the forests of Maine. These are tiny, non-stinging members of the order Hymenoptera, and they specialize in EAB. In most cases, they will not keep the mature trees already in the forest alive, but there is evidence from other states that have had EAB longer than we have that these #wasps provide protection to the seedlings and saplings as they grow. We are attempting to release them in as many areas with EAB as possible so that they can eventually spread throughout the state, allowing ash to remain in #Maine’s forests.

"As of 2025, we have released these #parasitoids in 20 sites throughout the range of EAB. Of the ten sites that are at the stage where we can start monitoring for their establishment, we have recovered one or both of Spathius or Tetrastichus at five of them: four in #YorkCounty and one in northern #Aroostook. We are still years away from actual control of EAB, but it is encouraging to start recovering parasitoids.

"With the many new detections of EAB in Maine in recent years, we would like to establish new biological control release sites. The ash-dominated forests that serve as release sites can be public or privately owned. Many of our cooperators are private woodlot owners. Ideally, we would like to ship biological control directly to a local landowner or manager and have them conduct releases after training by MFS. The releases take 5-15 minutes, 4-6 times a summer for two summers. We are looking for new release sites in areas where EAB has recently become established. Specifically, we would like to find sites in or near #BarHarborME, #SolonME, #BelfastME, the #BathME / #BrunswickME area, #CoastalMaine south of #PortlandME, and #WesternMaine west of #LewistonME. If you have forested land in one of these areas and are potentially interested in having it become a biological release site, please review the guidelines and information about EAB biocontrol available on-line, and email foresthealth @ maine . gov (no spaces) with the town in which your ash stand is, the approximate acreage of ash, and the coordinates (approximate is fine) of the stand. If it looks like your land would be suitable for a biological control site, we will reach out to you."

Source:
Emailed newsletter

Link to guidelines (PDF):
https://www.maine.gov/dacf/mfs/forest_health/invasive_threats/eab/documents/meeting-082020/Emerald%20Ash%20Borer%20Biocontrol%20Info%20For%20Potential%20Cooperators.pdf

#InvasiveSpecies #AshTrees #SaveTheForests #ProtectTheSacred #Wabanaki #Basketry #SolarPunkSunday #Biocontrol

L’illimitato potenziale artistico del frassino nell’arte intrecciata dei Wabanaki
https://www.jacoporanieri.com/blog/?p=42996

#arte #cultura #artigianato #creatività #legno #intreccio #cestini #scultura #tecniche #artisti #personaggi #nativi americani #wabanaki #maine #nordamerica #tradizioni #società #ingegno #lavoro

#NiweskokCollective Advances #FoodSovereignty and Obtains Land

"#Niweskok (From the Stars to Seeds) is a nonprofit collaboration of #Wabanaki farmers, health professionals, and educators working to revitalize food systems for tribes in northeast #Wabanakik (#Maine). The collection is responsible for reclaiming traditional foods & healing for their communities, their peoples of the #WabanakiConfederacy (#Penobscot, #Wolastoqiyik, #Mikmaq, #Passamaquoddy, #Abenaki), by practicing and promoting traditional crop cultivation, land-based education, and fisheries revitalization.

"From Tribal Business News’ article Wabanaki food sovereignty group secures no-strings land deal by Chez Oxendine, Niweskok has secured 245 acres of a piece of land called the #GooseRiverFarm in Wabanakik through innovative methods. This effort is an example of #Indigenous Sovereignty and self-determination through unconventional means. For the first time, Niweskok will have a permanent base for its programs after years of operating on borrowed and leased lands, according to co-director Alivia Moore to Tribal Business News.

Partners and Funding

"A coalition of 12 organizations and several private donors, including the #MaineFarmlandTrust and the #CoastalMountainsLandTrust, helped secure the land for Niweskok without easements, giving the Wabanaki nonprofit sovereignty over the property. Easements frequently accompany land returns or transfers which are often well-meaning. However, they can create barriers to Indigenous sovereignty and land management by preventing practices such as prescribed burning and fishing or zoning preventing buildings or infrastructure. Without restriction, Niwekok can continue to practice self-determination and food sovereignty, preserve the culture and traditions of the Wabanaki Confederation, and create a strong community."

https://www.indigenouscop.org/food-systems-agriculture/niweskok

#SolarPunkSunday #TraditionalFoods #Sovereignty #IndigenousFoodSovereignty #IndigeousAgriculture #BuildingCommunity #CulturalPreservation #LandConservation #IndigenousPeoplesDay

#InterculturalInsights on #WMPG alternates between four different segments... A brand new one, #TheWeavers, airs on the first Tuesday of the month at 11:30am - 12 noon (right before #DemocracyNow). The other three shows are great as well... Shows available for five weeks after airdates via the audio archives...

"Intercultural Insights offers four different shows that air once a month.

On the first Tuesday of every month The Weavers are weaving the values of their ancestors into the world we share today. Hosts #LisaSockabasin and #NancyLaCoote explore #Wabanaki values and how these values are lived (or not lived) today.

"On the second Tuesday of each month, #ReturningTheLand is hosted by USM professor Dr. #DavidLowry, the founder of the #IndigenousPeoplesTrust—an initiative calling for justice and the return of Indigenous land.

"The third Tuesday of the month features Dr. #IdellaGlenn, the Vice President of Equity, Inclusion, and Community Impact at USM with her show: Building USM’s Beloved Community. Unspired by Dr. Martin Luther King Jr.'s Beloved Community, Dr. Idella Glenn sits down with members of the community to foster and embrace the all-#inclusive spirit of USM.

"And on the fourth Tuesday of each month, #VoicesAndVisions: The #Podcast is an #Artisttalk series that features #IndigoArts Alliance’s alumni artists in residence, highlighting their similarities, creative #intersections, distinct voices, and their residence experience. Each episode is a conversation between two artists while they were in residence at Indigo Arts Alliance."

Link to audio archives:
https://www.wmpg.org/show/tue1130/

#CommunityRadio #WMPGFM #MaineCommunityRadio #DiversityInMaine #MaineResists #CommunitySupportedRadio #Justice #LandBack #ArtistsVoices #BlackArtists #BlackAndBrownArtists #UniversityOfSouthernMaine

[Note: This event has passed. Reposting so folks know who Dwayne Tomah is].

#Wabanaki Voices: Their Stories, Their Art

Friday, August 1, 2025
6:00 to 9:30 PM
Camden Hills State Park
280 Belfast Road #CamdenME 04843 / (207) 236-0849

The Wabanaki Presenters:
Dr. #DwayneTomah — #Passamaquoddy language keeper
#LaurenStevens—Passamagquoddy singer & writer/poet
#IsaacSyliboy—#Mikmaq & Passamaquoddy dancer & singer
#RichardSilliboy—Mi'kmaq basket maker
#JanPaul — #Penobscot storyteller & education specialist

"Experience an evening of Wabanaki art, dance, song, history, and culture.
Each presenter will share their expertise, followed by a short Q&A session.

One night only! Don't miss it.

Be sure to bring a lawn chair or blanket and a picnic with you. All ages are welcome. Children must be accompanied by an adult.

Cost: Programs are free with park admission. Day use: $1.00 ages 5-11, $4.00 Maine residents age 12-64, $6.00 non residents age 12-64, $2.00 non residents 65+; persons under 5 & Maine residents 65+ free

Sponsored by the Maine Bureau of Parks and Lands.

#MaineEvents #Maine #WabanakiNations #WabanakiConfederancy #PreservingCulture #NativeAmericanArt #NativeAmericanStorytelling #NativeAmericanPoetry #PreservingLanguage #NativeAmericans #MaineFirstNations

Some highlights from the #APCAW conference on #AshTrees and #EmeraldAshBorer

#JohnDaigle mentioned chemical treatment on selected trees combined with biological control releases. May not need to keep using chemical treatments if the bio-control takes hold.

EricTopper: "Pheromones could draw EAB away from places which would fall under the bio-control umbrella."
John replied that it has not been tested, as far as he knows.

John Daigle: "The goal ultimately is to co-exist. Get brown ash to evolve to be more resistant, possibly by cross-breeding with other ash trees. That is being done with Manchurian ash and is having success."

Ella MacDonald: "Brown ash used for Wabanaki basket making. Green ash not as suitable for basket making.
We might breed brown with green ash - green ash might be more resistant to EAB. Possibly white ash with brown? However, there us no federal store of black or brown ash seeds. Seed collecting of those two are important. Folks can collect it themselves, after positively identifying the species."

FMI about #SeedCollecting from #APCAW / #UMaine

#Ash Protection Collaboration Across #Waponahkik

Seed Collection and Ash Regeneration

Includes:
- Collecting Ash Seed
- Seed Collection Map and Reporting Tool
- Processing and Storing Ash Seed
- Growing Ash From Seed

https://umaine.edu/apcaw/seed-collection-and-ash-regeneration/

#SolarPunkSunday #Biodiversity #Rewilding #PreserveTheSacred #Maine
#EAB #EmeraldAshBorer
#AshTrees #InvasiveSpecies #Wabanaki
#ProtectTheForests
#MaineNews #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #TEK #TIK #TraditionalIndigenousKnowledge #Basketry #PreservingTheSacred #PreservingTheForest #WabanakiConfederacy
#WabanakiAlliance

I posted the whole article because of the paywall. I listened to #EllenMacDonald at the #APCAW conference on #EmeraldAshBorer earlier this week. She and #JohnDaigle of #UMaine were facilitating the workshop. This article contains a lot of the same information I learned at the workshop! Seed banks + teaming up with the Wabanaki peoples - modern technology meets traditional knowledge!

Native seeds preserved, protected to counter surging invasives

Calling all home gardeners and eco enthusiasts! Lend a hand this spring: Assist Wabanaki tribes and scientists fighting to save ash trees or partner up with statewide neighbors through local seed banks.

March 17, 2025

"The sun radiated overhead as Tyler Everett surveyed the green hills of the Mi’kmaq Nation in Presque Isle.

"Ash trees, mainly brown ash, are cultural keystone species for Wabanaki communities and wetland ecosystems in the Northeast. However, they’re under threat due to the spread of the emerald ash borer.

"This collective of forest caretakers works together to raise awareness of ash trees’ significance and the efforts, such as seed banking, to conserve them. It continues the work the Brown Ash Taskforce set forth 20 years ago after tribal members detected early signs of the invasive pest.

" 'Emerald ash borer was discovered by basket makers who noticed the trees, whose bark they relied on, looked very unhealthy,' Everett said. 'Our work today still centers around our tribal partners who first sounded the alarm.'

"#APCAW resembles a national movement, the #IndigenousSeedKeepersNetwork, cultivating solidarity within the matrix of regional grassroots seed #sovereignty projects — collecting, growing and sharing #HeirloomSeeds to promote cultural diversity.

"Here’s a look at some of the seed lending and preservation happening here in the Maine, from brown ash to Wabanaki flint corn.

" 'It may be no Doomsday Vault (also known as Svalbard Global Seed Vault),' said Emily Baisden, seed center director at #WildSeedProject. "But we’re doing some great work.'

"So, what’s a seed bank? Picture a temperature-controlled vault with billions of period-sized seeds in foil packets.

"Through storage, the goal is to preserve genetic diversity for future use, protect rare species and develop new crop varieties. Not only do seed banks play a role in food security, but also, at their best, they can restore plant communities after natural disasters like droughts or fires and provide valuable insight on how best to combat environmental stress.

"#SeedBanks operate at the community, national or global level — such as the #PetalmaSeedBank in California, which preserves the region’s agricultural diversity, or the #SvalbardGlobalSeedVault, the global backup for all other seed banks.

"In the far reaches of the Nordic island of Spitsbergen, the aforementioned 'Doomsday Vault' provides the world’s genebank, kept safe in case some catastrophe threatens the planet’s crops. If seed banks are a computer’s filing system, where documents are stored, Svalbard is the external hard drive.

"Enter Maine’s Wild Seed Project, an APCAW partner organization. The group hand collects and distributes 3 million seeds representing over 100 species of Northeast native plants yearly.

" 'Long-term seed banking requires #cryopreservation, akin to flash freezing,' Baisden said. 'It allows seeds to last for decades, if not longer. … We try not to store seeds for more than four years at Wild Seed. We dry them, place them in jars and label them by location. The newest are sold, and the older ones are used in our Seeds for Teachers program.'

"Baisden acknowledged the correlation between landscape management and biodiversity. When native plants disappear, likely through urbanization, the insects that depend on and coevolve with them also decline, as do the animals that rely on those insects (like birds).

" 'Most seeds sold in garden centers are propagated through clonal reproduction,' Baisden said. 'This minimizes genetic diversity, and as we know, #biodiversity is crucial for communal stability.'

"For a long time, the horticulture industry pushed to introduce non-native species that lacked natural predators and could quickly reproduce. Later, when forests were clear-cut in the 1900s, trees like the brown ash fell to the wayside, and non-native vegetation crept in.

" 'Maine, so far, is the only state with non-quarantine habitats free from emerald ash borer,' Baisden said. 'Studying these helps us plan ahead and learn. We hope that by working with #BasketMakers, foresters and scientists, we can store or distribute emerald ash borer–resistant seeds.”

Management shaped by Indigenous wisdom

"The spread of emerald ash borer has already caused 99% brown ash tree mortality in parts of Turtle Island, a small island between Mount Desert Island and Schoodic Point.

"As a group committed to science-informed strategies that align with Wabanaki priorities, APCAW has been collecting seeds (viable for up to eight years) from 46 healthy ash trees to store in a refrigerator at the University of Maine in Orono.

"As Everett noted, Indigenous people have long used brown ash as the primary material for #basketry, valuing its soft, splinty texture as ideal for weaving. The brown ash tree is also part of one of the #Abenaki origin stories.

" 'Brown ash was the root from which all #Wabanaki people emerged,' Everett said.

"The species’ decline evokes deep emotion. Recognizing this, Indigenous communities are at the forefront of APCAW outreach and land-management strategies.

"Program registration links are first shared with tribal partners, and they are often invited to co-facilitate or lead the event discussions. Occasionally, exclusive gatherings are held to allow basket weavers to connect in a more intimate setting.

" 'My job is to engage in a dialogue with our tribal partners and address any reactions they have,' Everett said. 'There’s a strong sense of responsibility to save brown ash, but opinions vary. Some hesitate about allowing the seeds to be stored outside the community.'

"Everett is currently drafting a document to serve as a resource for the #HoultonBand of #Maliseet Indians, #Mikmaq, #Passamaquoddy and #PenobscotNations. By spring 2026, he hopes to publish a public report acknowledging the priorities of Maine’s #Wabanaki people.

"#EllaMcDonald, a colleague of Everett, has centered her master’s thesis on the effectiveness of APCAW’s outreach efforts in inspiring action that benefits both the Wabanaki people and their native forests’ ecosystems.

" 'Out west, we’ve already seen devastating mortality rates of brown ash,' McDonald said. 'It’s just a matter of time before our situation escalates.'

"The group is focused on a project that will test the resistance of native trees to the emerald ash borer next fall in collaboration with the U.S. Forest Service. This involves working with private #landowners, who will be asked to grow ash seeds and monitor their growth over time to assess their survival capacity.

"McDonald encouraged readers to get involved. The UMaine website will soon feature a map with priority areas for seed collection and locations where kits with all the necessary materials can be picked up. Those curious can contact [email protected] or sign up for the newsletter to receive updates on upcoming events.

" 'We are witnessing an unprecedented change,' McDonald said. 'What inspires me is to see groups across sectors working together to prepare. So many people genuinely care about our environment. … Together we can make a difference.'

Get involved

"Wild Seed Project held its first online seed-sowing demonstration in November 2021. Now, it offers a range of in-person programs and community events. Courtesy of Wild Seed Project

"There are a few options to join the movement.

"Locals can donate resources to area seed banks, like the Wild Seed Project, or research projects, like APCAW.

"Or harness the power of the dollar and purchase #NativeSeeds for a #rewilding project or #AbenakiFlintCorn, a product that honors seed keepers of the past and pays royalties to APCAW.

"To get involved through volunteerism, the Wild Seed Project actively seeks #SeedStewards to collect, clean, process and package seeds.

" 'The nonprofit is also building a first-of-its-kind Native Seed Center at Cape Elizabeth Land Trust’s Turkey Hill Farm, where plants will grow among natural seed banks, along the woodland edge and throughout the farmstead meadow. To donate, visit wildseedproject.com/the-native-seed-center.

Source [paywall]:
https://www.pressherald.com/2025/03/17/native-seeds-preserved-protected-to-counter-surging-invasives/

#SolarPunkSunday #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #Biodiversity #PreservingTheSacred #PreservingTheForest

When it comes to standing up to #Trump, I laud #Maine Governor #JanetMills. But when it comes to #Wabanaki #Sovereignty, building wind terminals on undeveloped islands (#SearsIsland / #Wahsumkik ), destroying untouched forests to supply #WesternMass with electricity, or building highways through farmland (#MDOT), we definitely DO NOT always see eye-to-eye!

Governor opposed to latest change to #SettlementAct backed by #WabanakiNations

by Emma Davis
Wed, April 9, 2025

"Discussion of legislation to afford the Wabanaki Nations more authority over their land revealed that Gov. Janet Mills does not support the change, presenting a steep path for a plan that otherwise has bipartisan support.

"After not testifying during the public hearing last week, the governor’s counsel, Jerry Reid, told the Judiciary Committee on Wednesday that Mills’ concerns stem from the inability to predict the future needs of state government, an issue also raised in written testimony from the #MaineDepartmentOfTransportation, which was made available after the hearing.

"When pressed by committee members, Reid said he doesn’t have a specific example of an infrastructure project that would warrant seizing tribal land but that, 'We need to write the law mindful of the potential for problems.'

"While Reid and Wabanaki leaders noted that progress has and continues to be made to improve the relationship between the state and Wabanaki Nations, Reid added, 'the fact that we have such a good relationship right now might not always be true.'

"The U.S. government can seize private property for public use, a principle known as eminent domain, however that authority is restricted by the Fifth Amendment of the U.S. Constitution, which requires just compensation for land taken, as well as some federal laws.

"The 1834 federal Indian Nonintercourse Act prohibited land transactions with tribes unless authorized by Congress. However, the 1980 Maine Indian Claims Settlement Act specified that that federal law was not applicable to the #HoultonBand of #Maliseet Indians, the #PassamaquoddyTribe and the #PenobscotNation.

"This is the act that has overall resulted in the Tribes being treated more akin to #municipalities than #SovereignNations. So far, sweeping changes to the act have failed due to opposition from Mills, but the governor, lawmakers and Wabanaki leaders have successfully made some targeted adjustments, including expanding tribal authority to prosecute crimes last year.

"The legislation being considered this session, #LD958, would amend the Settlement Act to prohibit the state from exercising eminent domain on trust and reservation land, which is protected under federal law, though fee land — or private property for which the owner owns the title — would still be subject to the state taking.

"The bill would also amend the 2023 #MikmaqNationRestorationAct to make this change for the Mi’kmaq Nation, which wasn’t included in the Settlement Act.

"On Tuesday, the Taxation Committee unanimously voted in favor of a bill to ensure equal tax treatment among all of the Wabanaki Nations, which Mills supports. #LD982 would provide the #MikmaqNation the same rights to sales tax revenue on its land that the other three tribes of the Wabanaki Nations were granted in 2022 through an amendment to the Settlement Act.
State hasn’t exercised this authority in decades, but argues it’s necessary

"The state hasn’t exercised eminent domain over #TribalLands since the #SettlementAct. However, testimony from Wabanaki leaders and state government officials underscore that it is a possibility."

Source:
https://www.yahoo.com/news/governor-opposed-latest-change-settlement-185134791.html

#MaineSettlementAct #EminentDomain #LandTheft #FirstNations #WabanakiConfederancy
#MaineFirstNations #Maine #MainePol
#NativeAmericanNews #TribalSovereignty #SaveSmilingHillFarm #SaveTheForests #MainePol #IndigenousPeoplesDay

Legislators seek equal tax treatment among #Wabanaki Nations

Emma Davis, Maine Morning Star
Wed, April 16, 2025

"Legislators are trying again to ensure equal treatment for the #MikmaqNation.

"Last session, legislation to provide the Mi’kmaq Nation the same rights to sales tax revenue on its land that the other three tribes of the Wabanaki Nations were granted in 2022 received favorable committee and floor votes, but got caught up in end-of-session procedural fights and ultimately died without final action when lawmakers adjourned.

"That measure was back before the Taxation Committee on Wednesday with the support of Gov. Janet Mills’ administration.

" 'This bill addresses a clear gap in state tax law,' said bill sponsor Sen. Rachel Talbot Ross (Democrat from Cumberland).

"In 2022, the Legislature revised tax laws for the #HoultonBand of #Maliseet Indians, the #PassamaquoddyTribe and the #PenobscotNation to afford them many of the same tax rules that apply to tribal nations throughout the country. This law also formalized regular dialogue practices between the Wabanaki Nations and the state and established a regulatory framework for sports betting.

"The law ended up looking drastically different than the legislation had first been proposed by Talbot Ross.

"Talbot Ross’ bill originally sought to amend aspects of the 1980 #MaineIndianClaimsSettlementAct, which has left the Wabanaki Nations with authority more akin to municipalities than sovereign nations, putting them on different footing than all other federally recognized tribes. However, the bill was changed as a result of negotiations between three of the tribes and the governor’s office and overhauling the #SettlementAct remains an ongoing battle.

"The Mi’kmaq Nation was not referred to in the Settlement Act and only received federal recognition later in 1991. Last session, the Legislature passed a law known as The Mi’kmaq Nation Restoration Act that put the Tribe on par with the rest of the Wabanaki Nations.

"Talbot Ross’ bill this session, LD 982, co-sponsored by Rep. Daniel Sayre (D-Kennebunk), builds upon this previous work and mirrors the earlier attempt to seek parity for the Mi’kmaq Nation when it comes to tax treatment, which had been proposed by State Treasurer Joseph Perry, then representing Bangor in the Maine House.

"#LD982 would specifically exempt the Mi’kmaq Nation from state sales and income tax for activities occurring on tribal trust or reservation lands and allow the Tribe to generate sales tax revenues from sales on their own lands — the same rights afforded to the other Wabanaki Nations."

Source:
https://www.yahoo.com/news/legislators-seek-equal-tax-treatment-220000073.html

#MaineSettlementAct #FirstNations #WabanakiConfederancy #MaineFirstNations #Maine #MainePol #NativeAmericanNews

#VoicesOfDecolonization - #Wabanaki #Sustenance and #SelfDetermination

by Jillian Kerr, 7 November 2024

"Before #colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice #FoodSovereignty.

"To develop food sovereignty and economic stability, the #Mikmaq Nation in Aroostook County constructed an indoor fish hatchery on the site of Micmac Farms in Caribou, Maine. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives Nesowadnehunk Brook Trout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local food bank and provide discounts for Tribal members, demonstrating a sustainable model for food sovereignty for the Mi’kmaq Nation.

"The Houlton Band of #Maliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty. Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional community gardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.

"One way the #Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the Skutik River, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic salmon and sea-run alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.

"The large amount of pollution produced by colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and River Restoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.

"The #PenobscotNation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in Mattamiscontis Stream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.

"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.

"#ForcedRelocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."

Source [includes references]:
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerr

#WabanakiConfederacy #MaineFirstNations #LandBack #sovereignty #Wabanakik #WabanakiAlliance #Decolonize #IndigenousPeoplesDay #IndigenousFoodSovereignty

Returning land to tribes is a step towards justice and #sustainability, say #Wabanaki, #EnvironmentalActivists

by Emily Weyrauch, December 1, 2020

"Last month, the Elliotsville Foundation gave back 735 acres to the #PenobscotNation, a parcel of land that connects two Penobscot-held land plots. While this return of land is a significant milestone in terms of the work of conservation groups in Maine, it also reflects a larger shift in thinking about land ownership, from property and caretaking toward #IndigenousStewardship.

"Before European settlers arrived, the land in Maine was stewarded by the Wabanaki people—a confederacy of five nations including Penobscot, #Passamaquoddy, #Maliseet, #Mikmaq and #Abenaki.

"Early treaties between Indigenous tribes and settlers were signed, but not upheld. Early Maine court cases set the precedent for #LandTheft. The state legally prohibited treaty obligations from being published in its constitution. Ever since the 1980 Maine Indian Claims Settlement Act, the state government has significantly limited tribes’ sovereignty and access to ancestral lands. Now, the Maine legislature is preparing to take up a bill that would make 22 law changes to the 1980 act to promote Wabanaki sovereignty and correct the impacts of the 40-year-old piece of legislation that placed Wabanaki people in a separate category from other federally-recognized tribes.

"Currently, a vast majority—90 percent—of land in Maine is privately owned, unlike in states like Nevada, Utah and Idaho, where the vast majority of land is owned by the U.S. government. Less than one percent of Maine land is owned by #Wabanaki people.

"To many Indigenous people, the legacy of white-led conservation groups in Maine and nationwide represents a failure of true environmental stewardship.

"'Across the country, land conservation groups and land trusts participated in depopulating, cutting off Indigenous access to certain lands and resources,' said Dr. Darren Ranco, associate professor of Anthropology and coordinator of Native American Research at the University of Maine.

"Dr. Ranco said that the history of environmental protection in the U.S. starts in the 19th century and focuses on two movements: conservation and preservation.

" 'On the one hand, you have people saying, ‘You want to use the public lands wisely’ — and that often led to extreme forms of exploitation through oil and gas contracts. The other side of it was, ‘Let’s just keep it wild and preserve it as-is, as a wild space,' " said Dr. Ranco, who is a member of the Penobscot Nation. 'Ironically, both of those approaches in the 19th century sought to displace Indigenous people.'

" 'A lot of the [conservation] practices in the past actually marginalized native people, and didn’t allow for their voice to be heard, and discouraged their voices,' said Suzanne Greenlaw, a #Maliseet forestry scientist and PhD student at the University of Maine.

" 'The native approach is very much in the center—we do harvest, but we harvest in a sustainable way that actually forms a relationship with the resource,” said Greenlaw, who conducts research on the sustainable harvesting of sweetgrass by Indigenous people.

"In fact, the way that Indigenous people understand land is markedly different from western ideas of ownership.

" 'The idea of private property puts us in this framing where the land, the water, and the air, and the animals, and everything else—all our relations—are meant to serve us, they are things below us, things to dominate and control and take ownership over,' said Lokotah Sanborn, a Penobscot activist.

" 'For us, it would be absurd to say ‘I own my grandmother,’ or ‘I own my cousin,’ or ‘I own my brother.’ You don’t talk about things like that. And so when we’re talking about land ownership, it’s that same idea —these are our relations, these are things that hold a lot of significance to us,' said Sanborn.

"While the planet’s Indigenous people make up less than five percent of the global population, they manage 25 percent of its land and support 80 percent of global biodiversity, research shows.

" 'We’ve been led down this path toward climate catastrophe and the extinction of millions of species, all to drive #ExtractiveIndustries,' said Sanborn. 'If we wish to reverse these things, we need to give land back into the hands of Indigenous peoples and to respect our ability to protect those lands,' said Sanborn.

"This growing recognition of Wabanaki #stewardship is part of the mission of First Light, a group that serves to connect Wabanaki people with conservation organizations who seek to expand Wabanaki access to land. Currently, 50 organizations are participating, including #MaineAudubon and #TheNatureConservancy.

"Lucas St. Clair, president of the Elliotsville Foundation, participated in First Light’s year-long educational program before fulfilling a request by #JohnBanks, Natural Resources Director for the Penobscot Nation, to return the 735-acre property to the Penobscot Nation. This comes four years after the foundation gave 87,500 acres of land to the federal government for the establishment of Katahdin Woods and Waters National Monument. St. Clair said the foundation currently holds 35,000 acres of land.

" 'In the grand scheme of things, this is not a lot of land,' said St. Clair, about the foundation’s recent transfer of 735 acres. 'It was more about justice, relationship-building and awareness.'

" 'You see this move toward Indigenous knowledge and practices of management and conservation that have existed for hundreds of years, and this possibility with land conservation groups and Wabanaki people having a more central role in understanding and managing the lands is coming to the fore,' said Dr. Ranco.

"And while organizations undergo the learning and transformational processes that precede giving back land, and as the legislature and courts are taking up questions of Wabanaki sovereignty and stewardship, people are working on the ground everyday to re-imagine relationships with land.

"Alivia Moore, a Penobscot community organizer with the #EasternWoodlands #Rematriation collective, said that a crucial part of the work of expanding Indigenous access to land in Maine is recognizing and restoring the history of matriarchal Indigenous societies.

" 'To restore land to Indigenous #matriarchies is to make sure that everybody has what they need on and from the earth. There’s enough for everyone,' said Moore

"With #EasternWoodlandsRematriation, Indigenous people are growing their connections to #RegenerativeFoodSystems. Whereas cultural use agreements are more formal ways Indigenous people can access resources from the private land of people and organizations, Moore said other relationships can form and strengthen even informally.

"Years ago, a white farmer offered land to Indigenous women to use for farming to restore their connection to the land. That has been an ongoing relationship that became one of mutual exchange of information and resources, shared learning and shared meals, said Moore.

"The movement to give land back to Indigenous stewardship is not confined to a single organization, legal battle, or project. For Indigenous people—and a growing number of environmental organizations—it is a step toward justice and a sustainable future.

"'Land back is not just about righting past wrongs. The point of land back is that it’s the future, if we wish to adequately address and avoid further global devastation from climate change,' said Sanborn."

https://mainebeacon.com/returning-land-to-tribes-is-a-step-towards-justice-and-sustainability-say-wabanaki-environmental-activists/

#LandBack #WabanakiConfederacy #Wabanakik #WabanakiAlliance #MaineFirstNations #Maine #TraditionalEcologicalKnowledge #IndigenousPeoplesDay

#AshTree Protection Collaboration Across #Wabanakik

"Ash trees, in particular brown ash (used interchangeably with black ash, Fraxinus nigra), are a cultural keystone species for Wabanaki communities and a crucial part of wetland ecosystems in the Northeast. The spread of the invasive forest pest EAB has caused 99% brown ash tree mortality in other areas of Turtle Island, and will have a considerable effect on ecosystems and traditions as it spreads through the Dawnland.

"Partners of the Ash Protection Collaboration Across Wabanakik’s (APCAW) have been working for 20 years to prepare for the onset of EAB in Northeastern forests. We are committed to identifying research-informed strategies to protect the future of ash in the Dawnland that align with Wabanaki priorities. The purpose of this website is to share practical knowledge with those who seek to take actions to maintain ash on the landscape. If you’d like to receive event announcements in your inbox, sign up for our newsletter here. Read on to find information about the cultural importance of ash, seed collection efforts, and emerald ash borer (EAB) management.

Why are we called the Ash Protection Collaboration Across Wabanakik?

"Our name emerged from collaborative conversations about the goals of our shared work. We decided to use the word #Wabanakik to refer to the place where we are located in an effort to center Wabanaki language and ways of knowing. Wabanakik is a term with slightly different meanings in each eastern #Algonquin language, but can be understood in English to mean either 'in the location of the land which is referred to as the #Dawnland' or 'in the location of the People of the Dawn.' Wabanakik stretches from Newfoundland in the north, to mid-Maine in the south, and parts of Quebec in the west.

"APCAW members acknowledge that we are located in the homeland of the #WabanakiConfederacy, which includes the #Abenaki, Maliseet, Mi’kmaq, Passamaquoddy, and Penobscot Tribal Nations. Wabanakik has a ongoing legacy of #colonialism, of #StolenLand, broken treaties, forced removal and genocide of Wabanaki peoples which have fragmented Wabanaki relationships to land. The People of the Dawn maintain a sacred relationship with brown ash trees since time immemorial. APCAW’s work is to center, protect, and restore this ongoing relationship between Wabanaki peoples and ash ecosystems.

Who are we?

"The Ash Protection Collaboration Across Wabanakik (APCAW) is a group of Indigenous and non-indigenous researchers, Tribal members, and forest caretakers working together to bring more awareness of the cultural and ecological significance of ash trees and efforts to conserve them. APCAW continues the initiative set forth by the EAB and Brown Ash Taskforce, which began in the early 2000s to facilitate the collaborative capacity of Wabanaki basketmakers, Tribal Nations, state and federal foresters, and others to prevent, detect, and respond to the EAB. APCAW gives platform to the work of a broad range of partners, including:

• University of Maine School of Forest Resources

• Tribal Nations
#MikmaqNation, Presque Isle
#HoultonBand of #Maliseet Indians, Houlton
#PassamaquoddyTribe at #IndianTownship
Passamaquoddy Tribe at #PleasantPoint #Sipayik
#PenobscotNation, Indian Island

• Wabanaki basketmakers and the Maine Indian Basketmakers Alliance

• State and Federal Forestry Agencies
USDA APHIS
State of Maine Department of Agriculture & Forestry
State, Private, and Tribal Forest Service

• Conservation organizations and seed saving organizations
The #WildSeedProject
#MaineLandTrustNetwork

Learn more (includes links to resources):
https://umaine.edu/apcaw/

#Maine #MFS #EAB #EmeraldAshBorer #AshTree #AshTrees #APCAW #InvasiveSpecies #Wabanaki #ProtectTheForests #MaineNews #Maine #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #SolarPunkSunday

With everything that's going on with the #MemoryHole, I suggest everyone archive any articles of interest from US government websites -- while you still can! I found this gem -- and archived it!

Designing Tools and Networks to Support #Wabanaki Adaptive Capacity for #ClimateChange

By Climate Adaptation Science Centers December 31, 2020

"Wabanaki Tribal Nations (#Maliseet, #Micmac, #Passamaquoddy, and #Penobscot) and other Tribal Nations in the #NortheastCASC region will face a disproportionate impact from climate change. These impacts will affect resources such as forestry products, fish, game, wild crops, and water that are important to tribal economies and well-being. To combat this, varying levels of tribal community preparedness and the ability to build effective adaptive capacity to extreme events will be crucial for future resiliency efforts. Furthermore, there is a pressing need to work with partners who have a variety of backgrounds to plan, strategize, build and implement resiliency initiatives in tribal communities and identify innovative ways that integrate local knowledge, technology, and science in a manner that traditional and cultural identities are tied.

"Using Indigenous Research Methods, Native American Programs at the University of Maine will align research questions, data collection methods, outputs, and research protocols with Wabanaki people, knowledge, and values to build a regional tribal network for climate change adaptation and create a Wabanaki Climate Adaptation and Adaptive Management Workbook. This project will work with and inform a Regional Climate Change Tribal Network to identify research and output goals and objectives using indigenous values and science related to both the network building and the Workbook.

"The Regional Network will consist of a diverse group of collaborators representing tribal harvesters, tribal environmental staff, intertribal and regional government entities, academic staff and tribal scholars from the University of Maine, and tribal elders and language speakers from each community to integrate a framework that will include indigenous and traditional knowledge, culture, language and history into the adaptation planning process. The primary output of this work, a Climate Adaptation and Adaptive Management Workbook, will identify examples of culturally appropriate adaptative management in responding to climate change, and identify tools for future Wabanaki Tribal leaders and communities to respond to future climate changes."

https://www.usgs.gov/programs/climate-adaptation-science-centers/science/designing-tools-and-networks-support-wabanaki

Archived version:
https://archive.ph/ssSKw
#SolarPunkSunday #TraditionalEcologicalKnowledge #TEK #ClimateChange #WabanakiConfederacy #ClimateChangeAdaptation #TIK #TraditionalIndigenousKnowledge #IndigenousPeoplesDay

#WabanakiAlliance testifies in Washington about the crisis of missing and murdered indigenous women [#MMIW]

Maine Public | By Carol Bousquet
Published November 21, 2024

"Murdered and missing indigenous women were the focus of a hearing before House Interior Appropriations leaders Wednesday in Washington.

"Wabanaki Alliance Executive Director Maulian Bryant testified that one in three indigenous women will be the victim of a violent crime in her lifetime. And she said stereotypes about indigenous people silence victims and make their cases more challenging to address.

"'When an Indigenous woman goes missing there's not the same attention and action as when a Caucasian woman does. The primary reasons for this are threefold: societal indifference, jurisdictional and coordination issues, and a lack of resources for tribal law enforcement agencies. The false conceptions of our people lead to victim blaming and attitudes that minimize attention given to these cases,' Bryant said.

"The 1980 Maine Indian Claims Settlement Act, Bryant said, has led to the dismissal of tribal cases because they were 'kicked out to state courts' and resulted in 'zero convictions.'

"'The state was very adept at their negotiating, and it's kept us oppressed and held back from our full experience as federally recognized tribal nations," she said. 'We are heavily restricted by this settlement, and it impacts this crisis as well.'

"Reauthorization of the Violence Against Women Act in 2022 means Maine tribes are now able to handle criminal cases on tribal lands.

"But Bryant said more resources are needed for tribal law enforcement training and ensuring that data on indigenous crimes against women are collected and shared with state and federal agencies that can help to bring justice to victims.

"Congresswoman Chellie Pingree, ranking member of the Interior, Environment, and Related Agencies Subcommittee, invited Bryant to testify.

"In a statement, Pingree said there is a need for additional funding for staffing and public safety, and justice programs that can comprehensively address this crisis. 'That's why it's imperative we pass a full year Interior Appropriations bill and not have programs constrained by operating under a Continuing Resolution,' she said.

"The 2023 launch of the Department of Justice Missing and Murdered Indigenous Person Regional Outreach Program has placed ten attorneys and coordinators in five designated regions across the United States to help respond to cases, according to Pingree."

Source:
https://www.mainepublic.org/courts-and-crime/2024-11-21/wabanaki-alliance-testifies-in-washington-about-the-crisis-of-missing-and-murdered-indigenous-women

#MaulianBryant #Wabanaki #Maine #MMIWG #MaineSettlementAct #WabanakiNations #VAWA #FullSoveigntyNow #WabanakiConfederacy #SettlementAct #IndigenousPeoplesDay

Reflecting on Change, by the #WabanakiREACH Board

August 8, 2024

"REACH has been through many changes and transitions over the years, evolving from an idea of #decolonization to becoming an official non-profit with a board, staff and many volunteers. It has been quite the journey thus far and we continue to transform to meet the emerging needs of the people in the #Dawnland.

"Many of the same individuals who formed #Wabanaki REACH gathered in 1999 to improve the state’s compliance with the Indian Child Welfare Act (#ICWA). When tribal and state child welfare professionals first came together for that purpose, they did not envision the impact they would continue to have twenty-five years later.

"The Tribal-State ICWA Workgroup initiated the historic #Maine Wabanaki-State Child Welfare Truth and Reconciliation Commission to further the work of increasing ICWA compliance and honoring tribal self-determination. As the Commission was launched, REACH began to form as an organization, first with a fiscal sponsor to help us gain access funding and administrative support for our work. Then in 2018, REACH became an official non-profit organization.

"In 2015, the Truth Commission’s final report spoke to the importance of the Tribal-State Workgroup and Wabanaki REACH. The Commission's recommendations continue to guide their respective work.

"The Tribal-State ICWA Workgroup continues to meet regularly to practice co-case management of ICWA cases and provide support to tribal child welfare partners; they recruit, train, and support community members to serve as ICWA Qualified Expert Witnesses; they provide a day-long educational experience for caseworkers, assess and update state child welfare policy, provide #ICWA education to Guardians ad Litem, attorneys, judges, and other service providers, and they helped create the new state law Maine Indian Child Welfare Act in 2023.

"REACH’s decolonization work centers on how to restore Wabanaki lands, water, culture, and people by:

- Continuing truth-telling initiatives. Beyond the Claims:Stories from the Land and the Heart is completing its work that sought to deepen understanding of the experiences and impacts of the Maine Indian Claims Settlement Act. We are focusing on what needs to come next.

- Supporting Wabanaki wellbeing through education, building and celebrating community, reclaiming Wabanaki ways, and protecting the earth we share. REACH supports Native inmates with newsletters, books, peace and healing circles, and sweat lodge ceremonies. Food sovereignty work has been focused on creating medicine gardens, restoring clam beds, supporting food pantries, and partnering on events to increase awareness of protecting the fisheries. We hold wellness gatherings and provide direct support to community members in need. This summer, REACH supported sending 21 Wabanaki youth to summer camp.

- REACH has developed and provides impactful educational programming, believing that when people more deeply understand what happened in this territory they wish to be part of writing a different history for our grandchildren.

"The truth and reconciliation commission has truly helped people understand intergenerational trauma and strength and the process of truth, healing, and change that is now taking place in many forms in both Wabanaki and non-native spaces. We are so heartened to see these planted seeds of decolonization sprouting all over Wabanaki territory."

https://www.wabanakireach.org/reflecting_on_change_wabanaki_reach_board

#IndigenousPeoplesDay #WabanakiAlliance #TruthAndReconcilation
#Colonization #BoardingSchools #MaineSettlementAct #NativeAmericans #PenobscotNation
#Maliseet #Passamaquoddy #Mikmaq #FirstNations #MaineTribes #TruthTelling

#SearsIsland: The Answer to Green Energy, Or Home to #Biodiverse #Wildlife?

by Freyja Grey
Jul 16, 2024

"The #Wabanaki people indigenous to the area named Sears Island #Wassumkeag, or Shining Beach. The tribes used the island to hunt and fish for centuries.

"McCarthy said, 'They've been documented archeologically to have had a presence here for at least thirty-five hundred years.... There's a bio-regional perspective that considers all the relations: the #insects, the #grasses, the #trees, the #eelgrass, the #birds, the critters that roam these woods — if you really want to speak for Sears Island, it's incumbent, not just for poets and photographers and old hippies, it's incumbent for all of us to be mindful of all that is happening here.'

"McCarthy said he gets why the island is an attractive place for development. 'We're in a time where wind energy is important,' he said. 'We need to find green sources of power, but the narrowness of that human perspective needs to be challenged.'

"Both McCarthy and Lawless join the group #FriendsOfSearsIsland in maintaining that #MackPoint is better situated for development.

"Even though 600 acres of the island are protected by a conservation easement, industrial disruption to the peaceful island could lead to #environmental impacts that may not be fully realized until after development, according to McCarthy."

Read more:
https://www.freepressonline.com/news/sears-island-the-answer-to-green-energy-or-home-to-biodiverse-wildlife/article_b9f01324-3ed0-11ef-8f73-2f4dbf7e4a56.html

#SaveSearsIsland #ProtectNature #WednesdaysForWildlife #Maine #WindTurbines #WindPort #Maine #PenobscotBay #ProtectSearsIsland #ProtectTheForest #ProtectTheDunes #WindTerminal #SandDunes
#ProtectWahsumkik #EndangeredSpecies #GovernorJanetMills #GreenEnergy

As insect invaders approach, researchers use a combination of indigenous knowledge and Western forestry science to save a valuable tradition

By Willy Blackmore Nov 25, 2019,

"Suzanne Greenlaw doesn’t like chainsaws. She moves quickly through the chest-high ostrich ferns, frilly leaves heavy with rain, as the orange saw sputters and then chokes. 'She gets all freaked out,' says Gabriel Frey, laughing as he yanks the starting cord again with one heavily muscled arm, the saw whirring to life. Putting the bar to a trunk of shaggy, gray-tinged bark, he begins to cut, the grinding sound of the saw echoing through the damp, green-lit stand.

"The felled tree is one of three that Frey and Greenlaw carefully picked out of the woods on the cool, damp July day in far northern #Maine. Plenty of logs are hauled out of the forest there, in #AroostookCounty, which is home to a chunk of the #NorthMaineWoods, a 3.5 million-acre expanse of commercial timberland. But Frey and Greenlaw, and the stand of gray-barked trees, are part of a tradition that’s far older than any timber camp or lumber mill. The trees are #FraxinusNigra, commonly known as #BlackAsh or #BrownAsh, which have forever been at the hearts of the lives of Maine’s indigenous tribes.

"Greenlaw, a #Maliseet forestry scientist working on her PhD at the University of Maine, is at the forefront of the effort to protect the state’s brown ash. The trees are at risk of being wiped out by the emerald ash borer, an #InvasiveSpecies that has been killing ash trees in North America for the better part of 20 years. With the help of Frey, a renowned #Passamaquoddy basket maker, as well as the broader #Wabanaki basket-making community, the married couple is fighting to preserve the rich tradition the tree supports."

https://www.theverge.com/2019/11/25/20976144/emerald-ash-borer-baskets-wabanaki-invasive-pest-maine-tradition-trees

#IndigenousTraditions #IndigenousWisdom #EmeraldAshBorer #SaveTheTrees #ClimateChange #InvasiveSpecies #MaineWoods #IndigenousPeoplesDay #EAB #EmeraldAshBorerAwarenessWeek

Understanding #TribalSovereignty

"For more than 40 years, the state of #Maine has used legislation passed in 1980 to deny the #WabanakiNations’ inherent tribal sovereignty, excluding the Houlton Band of #Maliseet Indians, Mi’kmaq Nation, #PassamaquoddyTribe, and #PenobscotNation from many rights and protections guaranteed by Federal Indian Law. This has resulted in decades of social and economic barriers for the #Wabanaki people and surrounding communities."

Who We Are

"In June of 2020 the tribes in Maine (Mi’kmaq Nation, #HoultonBandOfMaliseetIndians, Passamaquoddy Tribe and Penobscot Nation) formed the #WabanakiAlliance. The Wabanaki Alliance was formed to educate people of Maine about the need for securing sovereignty of the tribes in Maine.

"In 1980, the Maine Indian Claims Settlement Act was passed by Congress and ratified by the tribes and the State of Maine. The Settlement Act was supposed to be a living document that would be improved upon. Under political duress the tribes agreed to the Settlement Act but with the hope to continue improving the relationship between the State of Maine and the tribes. For forty years this has not happened.

"Because of the 1980 Settlement Act the Tribes in Maine have had their sovereignty stripped from them. The promise of improving the Settlement Act has never been fulfilled. Now the Tribes in Maine are treated less than every other federally recognized tribe in America. The Wabanaki Alliance is not asking for special privileges but fairness by having the same or similar sovereignty as the more than 500 other tribes across America.

"We ask all those who support the sovereignty of the Tribes in Maine to educate themselves on the issues, why they are important and join us in securing sovereignty.

"Use the resources on this page to learn more about the issue and its history, and then visit our Take Action page to find out how you can support Wabanaki sovereignty."

https://www.wabanakialliance.com/sovereignty/

#MaineSettlementAct #IndigenousSovereignty #WabanakiTribes #Micmac #Miqmak #IndigenousActivism
#FirstNations #MaineTribes

This article from the March 2024 issue of #DownEastMagazine has a lot of background behind the Maine Settlement Act. A must read!!!

What Would #TribalSovereignty Mean for the #Wabanaki?

For more than 40 years, the tribes in Maine have had to play by different rules than other indigenous groups across the country, and they have suffered in tangible ways as a result. Now, a push for greater tribal autonomy has come to a head

"18th-century treaties were never intended to deed away land. Like many American #Indigenous groups, the #Wabanaki viewed stewardship as a communal undertaking — they didn’t share European conceptions of private land ownership. Unattuned to this foreign mindset, the Wabanaki signed treaties assuming the documents outlined land use, not ownership."

By Rachel Slade
March, 2024

"The #HoultonBandOfMaliseets’ administrative headquarters, built to resemble a log cabin, sits on a small tract of tribal land in Aroostook County, just north of where I-95 intersects the Canadian border. A few steps away, the #MeduxnekeagRiver roars past, the sound of rushing water a reminder of the harm done by 19th-century log drives, when clearing the river of obstacles turned the flow fast and shallow. A decade ago, the Maliseets took it upon themselves to start a #restoration project, partnering with federal and state agencies and nonprofit groups to add boulders and bends to the Meduxnekeag. To date, they have covered a four-mile stretch, recreating conditions that will cool and oxygenate the water, in order to help insects, birds, and fish thrive. The work requires patience. So does much else. The river is hardly the only historical damage tribal leaders around the state have been attempting to repair.

"One of the four remaining Wabanaki tribes whose forebears arrived in Maine more than 10,000 years ago, the Maliseets inhabited an area now split between the United States and Canada long before the existence of an international border. Chief #ClarissaSabattis, who wears her heather-brown hair in two long, thick braids that drape over her shoulders, was elected to lead the #Maliseets in #Maine in 2017. Since then, she says, she has struggled daily with the complex legal relationships the tribes have with the state government, dictated by the 1980 #MaineIndianClaimsSettlementAct.

"The terms of the settlement were the result of a decade of legal wrangling (and centuries of fraught dealings before that) that resulted in the state wielding unprecedented power over tribal affairs. The tribes have come to find the arrangement both burdensome and unjust. 'Our tribal council is our governing body,' Sabattis said when I met her at the Maliseet administrative offices. 'We should have full authority to make the laws and serve our people without interference from other governments.'

"Several years ago, the Maliseets, Mi’kmaq, #Passamaquoddy, and #PenobscotNation banded together and formed #WabanakiAlliance to collectively push for #TribalSovereignty. Most of the country’s 570 other federally recognized tribes are sovereign, which in the context of tribal affairs implies a sort of quasi-independence: through a direct nation-to-nation relationship with the federal government, indigenous groups can run their own communities. They administer their law enforcement, courts, schools, health care, and civil infrastructure on their reserved lands with federal assistance and funding — and, unlike in Maine, can do so without state-level interference. Sovereignty also means that if the tribes believe the state has violated their federally protected rights, they have recourse both through federal agencies and courts. It’s a system under which tribes across the nation have begun to flourish in recent decades."

Read more:
https://downeast.com/issues-politics/what-would-tribal-sovereignty-mean-for-the-wabanaki/

#LandBack #MaineSettlementAct #NoCompromise #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews #JanetMills

Let's see, vetoed #TribalSovereignty, is letting her brother destroy #Maine forests (#CMPCorridor), wetlands and a 200-year-old working farm (#GorhamSpur), and is all for opening up Maine to #ToxicRockets and #Mining! I can't wait for the Mills reign to be over!!

#MaineTribes and #JanetMills close in on deal to avoid another sovereignty veto

February 26, 2024

"The #WabanakiAlliance has advocated for years to amend the $81.5 million settlement to give tribes access to additional federal benefits available to tribes in other states, relating to issues such as health care, land acquisition and disaster assistance. The alliance has pointed to a Harvard University report finding they lagged economically behind tribes in other states.

"But Mills vetoed sovereignty proposals in the past few years and opposes the initial language included in the 41-page Talbot Ross bill that came out last week. Mills believes the more sweeping plan would lead to legal issues and create confusion, according to her office."

https://www.bangordailynews.com/2024/02/26/politics/janet-mills-maine-tribes-compromise/

#NoCompromise! #LandBack #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews

#MaineTribes and Leading #Environmental Organizations Join Forces To Oppose Proposed #Mine in Shadow of #Katahdin

Proposed #ZincMine at #PickettMountain being pursued by virtually unknown Canadian company

June 28, 2023

"Two Tribes in Maine today joined forces with leading environmental groups and a national public interest environmental law organization to oppose a proposed mine that would be located in the shadow of #BaxterStatePark and the #KatahdinWoods & Waters National Monument.

"The proposed zinc mine at Pickett Mountain is being pursued by a virtually unknown Canadian company, #WolfdenResources, that has never operated a mine before. A previous version of Wolfden’s request was widely opposed because the region holds enormous cultural and natural significance to #Wabanaki Tribes, outdoor recreation businesses, and Maine people.

"The #HoultonBandOfMaliseets, the #PenobscotNation, and the #NaturalResourcesCouncilOfMaine [#NRCM], represented by #Earthjustice and #Brann&Isaacson, joined the #ConservationLawFoundation in petitioning to intervene in the review of Wolfden’s permit application to the Land Use Planning Commission (#LUPC) to rezone the area for #industrial uses.

"'The Penobscot Nation strongly opposes the rezoning of this #ecologically important area. We share significant concerns over impacts to the #water quality and f#isheries of the area, which our members rely upon,' said #ChiefKirkFrancis of the Penobscot Nation. 'The West Branch of the #MattawamkeagRiver contains abundant, high-quality, cold-water fish habitat and Designated #CriticalHabitat for #endangered #AtlanticSalmon, identified as necessary for the recovery of Atlantic salmon in the Penobscot River. This mine would impact our traditional territories and forever alter our ability to maintain our relationship to this place.'

"The area Wolfden wants to mine is next to three State Heritage Fish Waters and is a centerpiece of the region’s growing outdoor economy. It contains the headwaters of the West Branch of the Mattawamkeag River, which is sacred to the Penobscot Nation and provides key, federally designated critical habitat for endangered Atlantic salmon.

"'The Katahdin region’s wild beauty and clean water are extraordinary. One look at this landscape demonstrates that this is no place to put a mine,' said Nick Bennett, staff scientist at the Natural Resources Council of Maine. 'Wolfden’s claims that it will treat #wastewater more effectively than any mining company on earth are not credible. This is too big a risk for #Maine.'

"'The legacy of metallic mineral #mining in Maine is one of empty promises of economic development, acid mine drainage #polluting waters and killing fish, and multi-million dollar c#leanups funded by taxpayers and not the fly-by-night mining companies like Wolfden,' said #SeanMahoney, vice-president and senior counsel at the Conservation Law Foundation. 'Rezoning this area to allow mining would fail to recognize the cultural and spiritual importance of the land to the #WabanakiTribes and threaten the natural resources and experiences valued by generations of Maine citizens.'

"After withdrawing its initial request because it was riddled with errors, Wolfden submitted a second rezoning petition in January that sparked another review by the LUPC. Comments by Wolfden’s CEO disrespecting Maine tribes and #MininLlaws have prompted outrage from the Penobscot Nation, Houlton Band of Maliseet Indians, and #conservationists. The company has lost tens of millions of dollars over the past decade.

"'This is one of the absolute worst areas to rezone for a mine,' said Aaron Bloom, a senior attorney with Earthjustice. 'The region is known for its vast contiguous forest, pristine streams, high-quality lakes, and aquatic species like wild brook trout and landlocked salmon. Why would we risk that, along with the outdoor economy that depends on it, on a half-baked proposal from an unproven mining company? The Commission must put Maine’s unique natural resources, and the well-being of the people of Maine and Maine’s Wabanaki Tribes, before short-term industry profits.'

"More than 700 hundred Mainers and local businesses, including Bradford Camps, Chandler Lakes Camps and Lodge, and the #MaineWildernessGuidesOrganization, have spoken out against Wolfden’s plans. In May 2022, residents of #Pembroke voted overwhelmingly to ban industrial-scale metallic mineral mining in their town in response to Wolfden’s plans to develop a mine there."

Source:
https://earthjustice.org/press/2023/maine-tribes-and-leading-environmental-organizations-join-forces-to-oppose-proposed-mine-in-shadow-of-katahdin

#WaterIsLife #Maine #WabanakiNations #Environment #Mining #CorporateColonialism #NoMining

The Repatriation Project

Tribes in #Maine Spent Decades Fighting to Rebury Ancestral Remains. Harvard Resisted Them at Nearly Every Turn.

by Mary Hudetz and Ash Ngu
Dec. 4, 5 a.m. EST

"Donna Augustine was in tears as she read the letter from Harvard University that winter morning in 2013. Looking around the room inside an elementary school on Indian Island, Maine, she saw other elders and leaders from the four Wabanaki tribes were also devastated as they read that the university was denying their request to repatriate ancestral remains to their tribes.

"The Wabanaki tribal nations — an alliance of the #Penobscot, #Passamaquoddy, #Maliseet and #Mikmaq — wanted to rebury the ancestral remains. But Harvard’s #PeabodyMuseum of Archaeology and Ethnology said, as it had in past years, that the tribes didn’t have enough evidence to show that they could be tied, through culture or lineage, to the ancestors whose remains the museum held.

"The denial felt like a rejection of Wabanaki identity for Augustine, a Mi’kmaq grandmother, who had spent years urging Harvard to release Native American remains.

"'Every one of us in that room was crying,' she recalled. 'We jumped through every hoop.'

"The group representing the only four tribal nations in present-day Maine had furnished a deeply researched report documenting their histories in the region, even sharing closely held stories passed down within their tribes from one generation to the next that told of their ancient ties to Maine’s lakes, islands and forests.

"Now they could see it hadn’t been enough for Harvard, which especially prized the remains of 43 ancestors buried for thousands of years near Maine’s Blue Hill Bay.

"Complicating matters for the tribes, another museum, the similarly named but smaller Robert S. Peabody Institute of Archaeology, housed on the campus of the #PhillipsAcademy, a Massachusetts preparatory school, held items from the same ancient burial site.

"Instead of sending a letter as Harvard did, the Phillips Academy museum director, Ryan Wheeler, had asked to meet with the tribes. Seated at the table that morning, he was initially uncertain what he would do. He would later say that it became evident during the meeting that the tribes exhibited a strong connection to the ancestors they sought to claim, both from the report they had provided and their reaction to Harvard’s decision.

"He recalled leaving the meeting certain he would repatriate. 'There was really no question about it,' he later said.

"What the Wabanaki committee and Wheeler didn’t know, however, was just how hard Harvard would push back. In the two years that followed, the director of the Harvard museum went to surprising lengths to pressure Wheeler to reverse his decision.

"A #ProPublica investigation this year into repatriation has shown how some of the nation’s #elite museums have used their power and vast resources to delay returning ancestral remains and sacred objects under the #NativeAmericanGraves Protection and Repatriation Act. By exploiting loopholes in the 1990 law, anthropologists overruled tribes’ evidence showing their ties to the oldest ancestral remains in museums’ collections. We’ve also shown that museums and universities have delayed repatriations while allowing destructive analyses — like DNA extractions — on ancestral remains over the objections of tribes.

"Harvard, where the remains of an estimated 5,500 Native Americans are stored at the Peabody Museum, used these loopholes over the span of three decades to prolong the Wabanaki tribes’ repatriation process while remaining in technical compliance with the 1990 law, our review found.

"For Augustine and her colleagues, few things were more frustrating than knowing that NAGPRA had empowered museums to decide whether Indigenous people had a valid connection to their ancestors. These were the same institutions that had collected the human remains and objects from ancestral burial sites. Despite NAGPRA’s intent to give Indigenous people say over ancestral remains, institutions still made the final decisions on whether to repatriate.

"'The wolves are in charge of how to deal with the sheep,' said #DarrellNewell, a former vice chief of the Passamaquoddy Tribe who helped create the Wabanaki Intertribal Repatriation Committee to accelerate negotiations with the institutions. 'It’s just not a good way.'

"Harvard in recent years has apologized and promised to speed repatriation, saying it aims to repatriate all #NativeAmerican remains and the items once buried with them within the next three years and recently doubled staffing in the Peabody Museum’s repatriation office. However, the school has yet to return more than half of the human remains it reported holding under NAGPRA, according to federal data from November. Only two institutions, of the hundreds that must comply with NAGPRA, hold more human remains than Harvard."

Read more:
https://www.propublica.org/article/inside-wabanaki-tribes-struggle-to-reclaim-ancestral-remains-from-harvard?utm_medium=social&utm_source=mastodon&utm_campaign=mastodon-post

#Repatriation #NativeAmericans #Wabanaki #WabanakiConfederacy #HarvardUniversity #CulturalGenocide

How to observe #IndigenousPeoplesDay in #Maine

Dan Neumann October 6, 2023

"Tribal members and supporters will rally outside the Maine State House in Augusta on Indigenous People’s Day for #Wabanaki self-determination and transparency around Maine’s #treaty obligations toward tribal nations.

"The rally, organized by the #WabanakiAlliance, a coalition that includes representatives from hundreds of organizations and businesses that support #Wabanaki inherent sovereignty, will start at 9:30 a.m. on Oct. 9 outside the capitol and conclude at 11:30 a.m.

"Participants will be able to make signs and learn more about the 'Yes on 6' campaign ahead of the rally.

"#Question6 on the November ballot asks whether voters support requiring 'that all of the provisions of the Maine Constitution be included in the official printed copies' distributed by the state.

"The tribes are supporting the ballot measure because, since 1876, printed copies of Maine’s Constitution have omitted three sections of the original document, including one pertaining to Maine’s treaty obligations toward the tribes.

"Monday’s Indigenous People’s Day marks a crossroads for the tribes and their allies, after legislation recognizing Wabanaki sovereignty was vetoed by Gov. Janet Mills last summer.

"The law would have amended the jurisdictional arrangement between the tribes and the state that Indigenous leaders have long criticized for leaving the #WabanakiNations with less authority over natural resources, gaming, taxation, criminal justice and economic development on their lands than 570 other federally recognized tribes.

"Celebration at Redbank in South Portland

"Also on Monday, the #SouthPortlandMaine #HumanRights Commission will be hosting an Indigenous People’s Day celebration from 3 to 5 p.m. at the Redbank Community Center, located at 95 MacArthur Circle West in South Portland.

"The celebration will feature speaker Corey Hinton, a citizen of the #Passamaquoddy Tribe at #Sipayik and a lead lawyer on tribal issues in Maine.

"The Cape Elizabeth Rotary will also be serving pancakes and maple syrup sourced from #PassamaquoddyMaple, a company that is '100% tribally owned, with a mission to provide a high-end, small batch, product that will not only sustain our tribal land, but also create jobs for our people.'

"South Portland’s Indigenous People’s Day event is free, family friendly, and open to the public.

"Other events

"The #AbbeMuseum in #BarHarbor is holding a week long series of events through Oct. 9 called “#Indigenous2023 – Celebrating Our Sovereignty“, including #storytelling, a #concert and free museum admission.

"University of Maine, #Farmington [#UMF] is holding events from Oct. 16-19 including a food tasting, storytelling, a film showing and a panel discussion on how to be an ally."

Source:
https://mainebeacon.com/wabanaki-to-rally-on-indigenous-peoples-day-for-self-determination/

#IndigenousAlly #GovernmentTransparency #RespectTheTreaties #PenobscotNation #PassamaquoddyNation #Maliseet

Amid Continued #Sovereignty Campaign, #Wabanaki REACH Creates Play as Part of Truth-Telling Project

Evan Popp, Maine Beacon
Thu, August 31, 2023

"As part of a truth-telling initiative that seeks to illuminate the issue of land claims and the 1980 #SettlementAct as well as celebrate the resilience of #Indigenous communities, the group #WabanakiREACH has partnered with a #Maine-based #theater organization to create a play developed by and for #Wabanaki people.

"The play, titled where the river widens, is an original, community-developed production and is being put on in partnership with #ThreadbareTheatreWorkshop, a group located on the Blue Hill peninsula. The work is the first public offering based on a project in which Wabanaki REACH — an organization supporting Indigenous self-determination through education and other restorative practices — spent a year gathering more than 40 oral history interviews from Wabanaki people and those in Maine about Maine Indian land claims and the 1980 Settlement Act.

"As Beacon previously reported, Wabanaki tribes have long argued that the Settlement Act has stifled tribes’ economic development and allowed the state to treat sovereign Indigenous nations as municipalities, creating a paternalistic and unfair relationship that no other federally-recognized tribe is subject to. Given that, the Wabanaki have created a grassroots movement in the last couple years behind reforming the Settlement Act to recognize the tribes’ inherent sovereignty, but opposition from Gov. #JanetMills has stymied such efforts despite broad support for change from the public.

"Earlier this year, tribal leaders also attempted to pass a bill to ensure that the Wabanaki would have access to most federal laws that benefit Indigenous tribes around the country. Proponents of that legislation noted that because of the Settlement Act, any federal law enacted after 1980 for the benefit of tribes across the U.S. that impacts the application of Maine law doesn’t apply to the Wabanaki unless they are specifically included in the measure by Congress. However, Mills in June vetoed the measure pushed by tribal leaders to rectify that situation.

"Given the power of the stories Wabanaki REACH was able to collect on the subject, Maria Girouard, the group’s executive director, said the organization felt it was important to share those experiences with a wider audience via theater.

“We were so moved by the stories we gathered, it was a natural next step to talk about theater as a way of continuing to move the conversation from the head to the heart, to reach more people, and to gather in community,” Girouard said.

"The play is set outdoors along the #PenobscotRiver, which itself has been the subject of land claim disputes and issues related to tribal sovereignty. It stitches together music, song, dance and the interviews from Beyond the Claims: Stories from the Land & the Heart — the name of the Wabanaki REACH truth-telling initiative.

"A news release about where the river widens also describes it as a 'poetic, spare, lyrical movement through stories, place, and time” and a thought-provoking play that “not only illuminates a complex and tumultuous era, but celebrates the beauty, creativity, and resilience of Wabanaki people.'

"#Threadbare said they are excited to be working with Wabanaki REACH on the play, which features #LilahAkins, #EstherAnne, #NickBear, #WolatqinBear, #AndreaFrancis, #MariaGirouard, #DaleLolar, #GeorgeLoring, #MargoLukens, #JoshuaMcCarey, and #ErlenePaul as co-creators and performers.

"'Threadbare’s way of co-creating, not only with community members but inspired by them, aligns so beautifully with Wabanaki REACH’s values of connection and joy,' said Kate Russell, artistic director of Threadbare Theatre Workshop. 'I am grateful for the generous folks who have come together this summer to create and perform this play — they are brilliant.'

"There will be two public performances of the hour-long play on Indian Island on Sept. 16 and Sept. 17 at 5 p.m. With space limited, those who want to attend must register ahead of time to reserve seats by visiting wabanakireach.org."

https://news.yahoo.com/amid-continued-sovereignty-campaign-wabanaki-222018960.html

#IndigenousNews #WabanakiConfederacy #PenobscotNation #Maliseet #Passamaquoddy #Mikmaq #FirstNations #MaineTribes #Arts #Theatre #TruthTelling #NativeAmericans

I’m looking for east coast #Indigenous stories about will o’ wisps. I can find lots of white people stories, but there’s gotta be some Mi’kmaq/Maliseet/Passamaquoddy stories, too. Anyone? #folklore #mikmaq #passamaquoddy #maliseet #wolastoqey #WillOWisp #GhostFire #JackOLantern #legend #legends #superstition #wabanaki #maritimes #Indigedon

Boo hiss! Hoping the #Maine legislature overrides Governor Mills' veto.

Maine governor vetoes proposal sought by tribes to ensure they benefit from federal laws

By DAVID SHARP, June 30, 2023

"Democratic Gov. Janet Mills delivered a setback to #NativeAmerican tribes seeking greater #sovereignty in Maine, vetoing a proposal on Friday that aimed to ensure many federal laws apply to them despite a state land claims settlement that dates back decades.

"The governor said she doesn’t want the tribes in Maine to be unfairly excluded from federal benefits enjoyed by other tribes across the country. But she argued that the bill sponsored by Democratic House Speaker Rachel Talbot Ross is vague and confusing — and will lead to protracted litigation.

"Expressing distrust of the governor’s motives, #PenobscotNation Chief Kirk Francis urged lawmakers to disregard her arguments, some of which he called 'disingenuous.'

"'I’m confident in our friends and allies to make sure that we continue to work hard to get this over the finish line,' Francis told reporters on Friday. Both the Maine House and Senate approved the bill with bipartisan majorities that were big enough to override the governor’s veto."

#NativeAmericanNews #Passamaquoddy #Maliseet #FirstNations #IndigenousNews #MaineSettlementAct #WabanakiConfederacy #MaineTribes #Wabanaki #NativeAmericans

Read more:
https://apnews.com/article/tribal-sovereignty-maine-tribes-federal-law-13ef67886d5509f1af8f0c8b39e7ff7a

Update - Unfortunately Gov #JanetMills vetoed this bill! Now she's trying to make nice!

#Maine Legislature vote expands #sovereignty for #NativeAmerican tribes

Story by DAVID SHARP, Associated Press, June 22, 2023

"Native American tribes in Maine took an important step toward greater sovereignty as the state Legislature voted to let most federal laws apply to #Wabanaki tribes, putting them on the same footing as other federally recognized tribes across the country.

"Both the Maine House and Senate approved the bill with enough support [from both Democrats and Republicans] Wednesday to overcome a potential veto of the bill.

“Today signifies a landmark victory in the pursuit of Wabanaki self-determination," Penobscot Nation Chief Kirk Francis said Thursday in a statement. The Penobscot are one member of the Wabanaki Nations, which encompasses Indigenous peoples living in what is now Maine.

"Democratic Gov. Janet Mills has opposed the bill, sponsored by House Speaker #RachelTalbotRoss, expressing concerns that it could lead to confusion and lawsuits. Her office had no immediate comment on the legislative action.

"#Tribes in Maine are set apart from the other 570 federally recognized tribes across the country because of the Maine Indian Claims Settlement Act, which stipulates they’re bound by state law and treats tribal reservations much like municipalities. That 1980 settlement for the #Passamaquoddy, #Penobscot and #Maliseet, along with a 1991 agreement for the Mi’kmaq, set the tribes apart from others in the country."

Read more:
https://apnews.com/article/maine-tribes-federal-law-sovereignty-f18ce758d9d8918ef0cd00f05ee741f5

#MainePol #NativeAmericanNews #Sovereignty #MaineSettlementAct #Mikmaq #FirstNations #LandBack

#Dawnland film screening, Thursday, April 13th in Portland, #Maine

via #WabanakiReach:

"Please join us on Thursday, April 13th, at 6pm (reception at 5:30pm) in Hannaford Hall, for a Dawnland Film Screening and Indian Child Welfare Act (ICWA) Panel Discussion.

View the Dawnland Trailer: https://vimeo.com/227346667

This special public event is about the Indian Child Welfare Act of 1978, (ICWA), widely considered the gold standard in child welfare policy. The Supreme Court will determine whether ICWA continues as the law of the land. What does this mean for people in Maine?

The event consists of an in-person screening of the broadcast version of Dawnland followed by a panel discussion. Dawnland is an Emmy award winning film about the work of Wabanaki REACH and the Maine Wabanaki-State Child Welfare Truth and Reconciliation Commission."

#IndigenousNews #ICWA #WabanakiConfederacy #PenobscotNation #Maliseet #Passamaquoddy #Mikmaq #FirstNations #MaineTribes #Wabanaki #NativeAmericans

#Wabanaki Tribes Make Case for Self-Determination in Historic Address Before Legislature

By Dan Neumann, March 22, 2023

"For the first time in state history, leaders of all the Wabanaki Nations addressed both chambers of the Maine State Legislature on Thursday. They called for recognition in law and policy of Wabanaki inherent sovereignty.

"Underscoring a rift between the tribes and Gov. Janet Mills on the issue of tribal self-determination, the Democratic governor was not in attendance. In contrast, Congressman Jared Golden, a Democrat from Lewiston who sponsored federal legislation to give the tribes more rights, listened to the address from the floor of the Maine House.

"'The blood sweat and tears of our ancestors run through this land and it will continue to do so for generations to come,' #Penobscot Chief Kirk Francis said as part of a State of the Tribes address. 'We are not going anywhere. All we want is for the state government to break decisively from the past and join the era of self-determination for tribal nations that has proven so successful throughout the rest of the country.'

"'We are capable of self-governance and should be treated as partners rather than threats to the future of the state,' Francis added. 'We want a relationship with the state government that is based on mutual trust, fidelity and respect.'"

#PenobscotNation #Maliseet #Passamaquoddy #Mikmaq #FirstNations #IndigenousNews #MaineTribes #Wabanaki #WabanakiConfederacy #NativeAmericans

Read more: https://nativenewsonline.net/sovereignty/wabanaki-tribes-make-case-for-self-determination-in-historic-address-before-legislature

#Maine tribes make #sovereignty call in first address in years

By Patrick Whittle, March 16, 2023

"Thursday's speech was preceded by a rally and tribal drumming at Maine State House. It was the second address of its kind, as the first State of the Tribes was held in March 2002. All five tribal speakers said the tribes need more autonomy from state government. They also touched on issues such as the need to improve tribal health care services, education and business growth."

#PenobscotNation #Maliseet #Passamaquoddy #Mikmaq #FirstNations #IndigenousNews #MaineTribes #Wabanaki #WabanakiConfederacy #NativeAmericans

https://www.msn.com/en-us/news/us/maine-tribes-make-sovereignty-call-in-first-address-in-years/ar-AA18Imj8