#wabanaki — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #wabanaki, aggregated by home.social.
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#RockportME - 2nd Annual SEED FEST
April 11 @ 9:30 AM – 1:30 PM
"The #RockportPublicLibrary will host its second annual SEED FEST on Saturday, April 11. This free, family-friendly event will take place on the upper and lower levels of the library. From 9:30 a.m. to 12:00 p.m., visitors can browse educational exhibits and activities covering #SeedStarting, #pollinators, #SoilHealth, #Composting, #NativePlants, #HeirloomVegetables, growing #rice and #grains in #Maine, #Wabanaki #FoodSovereignty, and much more!
"At 12:30 p.m., Petra Page-Mann of #FruitionSeeds will deliver an interactive keynote presentation. Page-Mann and her nonprofit seed company are strong advocates of 'gift culture,' which involves giving away seeds to promote food cultivation and community building. This ethos aligns perfectly with the theme of SEED FEST.
"The event is generously sponsored by the Rockport Library Foundation and is organized in partnership with several organizations, listed alphabetically: Herbal Hummingbird Hub, Knox Lincoln County Beekeepers, Knox-Lincoln Soil and Water Conservation District, Maine Grains and Maine Grain Alliance, Maine Heirloom Seed Network, Maine Organic Farmers and Gardeners Association [#MOFGA], #MaineRiceProject at Ararat Farms, #MerryspringNatureCenter, #Niweskok: From the Stars to Seeds, Roots n Shoots, #UMaineCooperativeExtension, and #WildSeedProject.
"The exhibiting partners will provide valuable information, hands-on activities, items for sale, and an abundance of free seeds and seedlings. Additionally, #midcoast artist Katharine Cartwright’s beautiful #BotanicalPaintings will be showcased in the library’s lower level for a month-long exhibition titled 'In My Garden.' "
FMI:
https://www.rockportlibrary.net/event/2nd-annual-seed-fest/#SolarPunkSunday #BuildingCommunity #GrowYourOwnFood #GYO #IndigenousFoodSovereignty #FoodSovereignty #LibrariesRule #SeedFest #WabanakiFoodSovereignty #SoilIsLife
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So, I missed the #EAB update from #MaineDACF, but since I registered for the event, I was sent the link to the video update. One thing I learned is that #Woodpeckers are #EmeraldAshBorer's natural enemy. But once EAB sets in, it's too much for the woodpeckers to handle. But if it's an early infestation, they *might* be able to control it! Just another reason to #GardenForBirds and #FeedTheBirds in the winter (and my woodpecker friends LOVE the wormy suet I make for them).
Here's a screenshot from the presentation. Also, the term "blonding" mentioned in the image refers to the process of older gray bark falling off an ash tree that has an EAB infestation, leaving behind lighter-colored newer bark.
The full video can be viewed at this link (includes transcript):
https://www.youtube.com/watch?v=1ogbMReBx38#InvasiveSpecies #AshTrees
#SaveTheForests #ProtectTheTrees #ProtectTheSacred #Stewardship #Wabanaki #Basketry #SolarPunkSunday #Biocontrol #MaineTrees #MaineForestryService #MDIFW -
#Sovereignty Starts Here: Land, Economy, and #TribalRights in #Maine
James Myall
October 14, 2025"Maine has profited from centuries of #Wabanaki land loss. Supporting land return and sovereignty reforms is both a moral responsibility and a smart economic investment.
This report focuses on the fundamental importance of land acquisition and usage to lay out an economic case for fully recognizing the #WabanakiNations’ inherent sovereignty.
Key Facts
- For at least 13,000 years, Wabanaki people and their ancestors have cared for this region’s land, water, and natural resources through sustainable stewardship.
- About 12.5 million acres of Wabanaki territory, valued at $105 billion in 1976, were claimed by Maine before rulings showed the claims were based on invalid treaties. Between 1820 and 1980,
- Maine extracted hundreds of millions in profits from tribal land seizures and sales, resource exploitation, tourism, and taxes — without compensating the Wabanaki Nations.
- The 1980 Settlement Acts ended the federal land claims case but left the Wabanaki Nations uniquely constrained compared to other federally recognized tribes, granting the state unusual control over their affairs and sparking decades of contention over unfulfilled promises.
- The Federal government contributed $26.8 million each to trust funds for #Passamaquoddy and #Penobscot Nations to purchase a maximum of 150,000 acres each, and $900,000 for the Houlton Band of #Maliseet Indians to purchase 5,000 acres. But the funds were exhausted before the full amount of land could be secured. #Maine did not contribute any funds to the settlement.
- The federal land acquisition funding was based on a calculation of $181 per acre. A recent purchase on behalf of the Penobscot Nation was valued at more than $1,000 per acre.
- The #Mikmaq Nation did not receive any federal funding for land acquisition until 1991. Today, the Mi’kmaq Nation still faces more land acquisition restrictions than other Wabanaki Nations.
- In contrast to efforts across North America to foster tribal sovereignty, the Settlement Acts lock the Wabanaki in an outdated system that blocks access to federal programs and about $4.6 million in funding per year, limits land acquisition and usage, and stifles economic growth.
- Between 1989 and 2020, tribes in the US with full recognition of their sovereign authority had six times greater income growth per capita than Wabanaki Nations.
- Modernizing the Settlement Acts could add $330 million to Maine’s GDP each year, create 2,700 new jobs, and generate $51 million in state and local tax revenue.
- Collaboration between Wabanaki Nations and non-native organizations will secure the return of over 50,000 acres to Wabanaki communities. But the state and federal government can and should do far more to fund and facilitate land return."Source:
www.mecep.org/maines-economy/sovereignty-starts-here/#WabanakiNations #IndigenousSovereignty #MaineTribes #PassamaquoddyNation #PenobscotNation #HoultonBandOfMaliseetIndians #MikmaqNation #Maine #LandBack #SettlementAct
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#MaineTribes - #FoodAssistance / #FoodPantries
#IndianIslandME: St. Ann / #PenobscotNation DHS Food Pantry
Location: 16 Wabanaki Way, Indian Island
Days and Hours: Fridays 9:00 am. - 1:00 pm.
Contact: Natasha Fields 207-817-7492 or (cell) 207-745-2907 for emergencies#LittletonME: #HoultonBandOfMaliseetIndians
Location: 88 Bell road, Littleton
Days and Hours: Monday - Friday 7:00 - 4:30
Contact: Ashley Foster-Kinney 207-694-5254Littleton: Maliseet Housing Authority
Location: 13 Clover Court, Littleton
Days and Hours: By Appointment
Contact: Amanda Sabattus 207-532-7260#PerryME: #Passamaquoddy Food Pantry
Location: 22 Bayview Dr., Perry
Days and Hours: Monday, Tuesday, and Thursday Noon - 4:30 pm. & Wednesday 9:00 am. - 3:00 pm.
Contact: Diane Libby 207-853-5139#PresqueIsleME: #Mikmaq Food Pantry
Location: 37 Midway Drive, Presque Isle
Days and Hours: Call Monday - Friday 8:00 - 4:00 pm. Pantry Monday - Friday - By Appointment
Contact: Roxanne Shaw & Kandi Sock 207-764-1972#Wabanaki #Wabanakik #FoodInsecurity #FoodSecurity #Dawnland #WabanakiAlliance #MaineFoodPantries #SNAP #SNAPCuts #FoodPantries #Mainers
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One of the folks I had the opportunity to talk to at a #MaineRivers conference some years ago was #PenobscotNation member #JohnBanks. So glad to see him being honored... He has been a tireless advocate for the #PenobscotRiver!
"Banks was the Penobscot Nation’s representative on the Maine-Indian State Tribal Commission from 1987 to 2021, making him its longest-serving member. He also served on many local, regional and national organization boards, including the National Tribal Environmental Council, Native American Fish and Wildlife Society, National Indian Policy Center, and the Tribal Operations Committee with the federal EPA.
"But arguably Banks’ most noteworthy accomplishment involves bringing a Wabanaki voice and leadership to the historic #PenobscotRiverRestorationProject (1999-2016) in which two dams nearest to the sea were removed and a stream-like bypass channel was completed around a third dam at Howland.
"Completed in 2016, the $63 million restoration project opened almost 2,000 miles of habitat for 11 species of sea-run fish that had been choked off from their spawning grounds for almost two centuries by dams across the river.
"Since then, the river has come back alive with millions of river herring joined by Atlantic salmon, shad, sturgeon and other species in numbers that hadn’t been seen on the Penobscot River for nearly two centuries. Laura Rose Day credits Banks with a key intervention in 2002, when it looked like negotiations that had been going on for three years between #EnvironmentalGroups and the #hydro company owner were about to collapse.
" '[John] asked for a few minutes,' she wrote in a 2014 Christian Science Monitor commentary recalling the moment. 'Removing an eagle feather from a cloth wrap, he circled the table, laying the feather on each shoulder. He reminded us that, no matter whom we served, we were also responsible for being the voice for all the creatures of the river – the birds, the fish, and all of the people as well. The common goal had to be the health of the river.' "
Read more:
https://www.wabanakialliance.com/nihkaniyane2025-johnbanks/#WaterIsLife #WabanakiAlliance #Wabanaki #Nihkaniyane #MaineRivers #DamRemoval #RiverRestoration #SolarPunkSunday
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#Mainers! Here's your chance to help fight #EmeraldAshBorer!
#MaineForestryService - Emerald Ash Borer (Agrilus planipennis) Update
September 22, 2025
"Since 2019, MFS has been releasing parasitoid wasps for the long-term management of emerald ash borer (#EAB) in the forests of Maine. These are tiny, non-stinging members of the order Hymenoptera, and they specialize in EAB. In most cases, they will not keep the mature trees already in the forest alive, but there is evidence from other states that have had EAB longer than we have that these #wasps provide protection to the seedlings and saplings as they grow. We are attempting to release them in as many areas with EAB as possible so that they can eventually spread throughout the state, allowing ash to remain in #Maine’s forests.
"As of 2025, we have released these #parasitoids in 20 sites throughout the range of EAB. Of the ten sites that are at the stage where we can start monitoring for their establishment, we have recovered one or both of Spathius or Tetrastichus at five of them: four in #YorkCounty and one in northern #Aroostook. We are still years away from actual control of EAB, but it is encouraging to start recovering parasitoids.
"With the many new detections of EAB in Maine in recent years, we would like to establish new biological control release sites. The ash-dominated forests that serve as release sites can be public or privately owned. Many of our cooperators are private woodlot owners. Ideally, we would like to ship biological control directly to a local landowner or manager and have them conduct releases after training by MFS. The releases take 5-15 minutes, 4-6 times a summer for two summers. We are looking for new release sites in areas where EAB has recently become established. Specifically, we would like to find sites in or near #BarHarborME, #SolonME, #BelfastME, the #BathME / #BrunswickME area, #CoastalMaine south of #PortlandME, and #WesternMaine west of #LewistonME. If you have forested land in one of these areas and are potentially interested in having it become a biological release site, please review the guidelines and information about EAB biocontrol available on-line, and email foresthealth @ maine . gov (no spaces) with the town in which your ash stand is, the approximate acreage of ash, and the coordinates (approximate is fine) of the stand. If it looks like your land would be suitable for a biological control site, we will reach out to you."Source:
Emailed newsletterLink to guidelines (PDF):
https://www.maine.gov/dacf/mfs/forest_health/invasive_threats/eab/documents/meeting-082020/Emerald%20Ash%20Borer%20Biocontrol%20Info%20For%20Potential%20Cooperators.pdf#InvasiveSpecies #AshTrees #SaveTheForests #ProtectTheSacred #Wabanaki #Basketry #SolarPunkSunday #Biocontrol
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L’illimitato potenziale artistico del frassino nell’arte intrecciata dei Wabanaki
https://www.jacoporanieri.com/blog/?p=42996#arte #cultura #artigianato #creatività #legno #intreccio #cestini #scultura #tecniche #artisti #personaggi #nativi americani #wabanaki #maine #nordamerica #tradizioni #società #ingegno #lavoro
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L’illimitato potenziale artistico del frassino nell’arte intrecciata dei Wabanaki
https://www.jacoporanieri.com/blog/?p=42996#arte #cultura #artigianato #creatività #legno #intreccio #cestini #scultura #tecniche #artisti #personaggi #nativi americani #wabanaki #maine #nordamerica #tradizioni #società #ingegno #lavoro
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#Wabanaki Sustenance and Self-Determination
by Jillian Kerr
7 November 2024"Before colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice #FoodSovereignty.
"To develop food sovereignty and economic stability, the #Mikmaq Nation in Aroostook County constructed an indoor #FishHatchery on the site of Micmac Farms in #CaribouME. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives #Nesowadnehunk #BrookTrout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local #FoodBank and provide discounts for Tribal members, demonstrating a #sustainable model for food sovereignty for the Mi’kmaq Nation.
"The #HoultonBandOfMaliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty.
"Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional #CommunityGardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.
"One way the #Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the #SkutikRiver, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic #salmon and sea-run #alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.
"The large amount of pollution produced by #colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s #ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and #RiverRestoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.
"The #PenobscotNation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in #MattamiscontisStream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.
"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.
"Forced relocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."
Source:
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerrArticle Sources:
https://thefishsite.com/articles/tales-from-a-tribal-trout-farm
https://www.fws.gov/story/2022-06/saving-st-croix
https://www.fws.gov/story/working-tribes-restore-fish-passage
https://www.penobscotnation.org/departments/department-of-natural-resources/fisheries
#SolarPunkSunday #TraditionalFoods
#Sovereignty #IndigenousSovereignty #IndigenousFoodSovereignty #IndigeousAgriculture #BuildingCommunity #CulturalPreservation #LandConservation #WaterIsLife #FoodIsLife #IndigenousPeoplesDay -
#NiweskokCollective Advances #FoodSovereignty and Obtains Land
"#Niweskok (From the Stars to Seeds) is a nonprofit collaboration of #Wabanaki farmers, health professionals, and educators working to revitalize food systems for tribes in northeast #Wabanakik (#Maine). The collection is responsible for reclaiming traditional foods & healing for their communities, their peoples of the #WabanakiConfederacy (#Penobscot, #Wolastoqiyik, #Mikmaq, #Passamaquoddy, #Abenaki), by practicing and promoting traditional crop cultivation, land-based education, and fisheries revitalization.
"From Tribal Business News’ article Wabanaki food sovereignty group secures no-strings land deal by Chez Oxendine, Niweskok has secured 245 acres of a piece of land called the #GooseRiverFarm in Wabanakik through innovative methods. This effort is an example of #Indigenous Sovereignty and self-determination through unconventional means. For the first time, Niweskok will have a permanent base for its programs after years of operating on borrowed and leased lands, according to co-director Alivia Moore to Tribal Business News.
Partners and Funding
"A coalition of 12 organizations and several private donors, including the #MaineFarmlandTrust and the #CoastalMountainsLandTrust, helped secure the land for Niweskok without easements, giving the Wabanaki nonprofit sovereignty over the property. Easements frequently accompany land returns or transfers which are often well-meaning. However, they can create barriers to Indigenous sovereignty and land management by preventing practices such as prescribed burning and fishing or zoning preventing buildings or infrastructure. Without restriction, Niwekok can continue to practice self-determination and food sovereignty, preserve the culture and traditions of the Wabanaki Confederation, and create a strong community."
https://www.indigenouscop.org/food-systems-agriculture/niweskok
#SolarPunkSunday #TraditionalFoods #Sovereignty #IndigenousFoodSovereignty #IndigeousAgriculture #BuildingCommunity #CulturalPreservation #LandConservation #IndigenousPeoplesDay
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#InterculturalInsights on #WMPG alternates between four different segments... A brand new one, #TheWeavers, airs on the first Tuesday of the month at 11:30am - 12 noon (right before #DemocracyNow). The other three shows are great as well... Shows available for five weeks after airdates via the audio archives...
"Intercultural Insights offers four different shows that air once a month.
On the first Tuesday of every month The Weavers are weaving the values of their ancestors into the world we share today. Hosts #LisaSockabasin and #NancyLaCoote explore #Wabanaki values and how these values are lived (or not lived) today.
"On the second Tuesday of each month, #ReturningTheLand is hosted by USM professor Dr. #DavidLowry, the founder of the #IndigenousPeoplesTrust—an initiative calling for justice and the return of Indigenous land.
"The third Tuesday of the month features Dr. #IdellaGlenn, the Vice President of Equity, Inclusion, and Community Impact at USM with her show: Building USM’s Beloved Community. Unspired by Dr. Martin Luther King Jr.'s Beloved Community, Dr. Idella Glenn sits down with members of the community to foster and embrace the all-#inclusive spirit of USM.
"And on the fourth Tuesday of each month, #VoicesAndVisions: The #Podcast is an #Artisttalk series that features #IndigoArts Alliance’s alumni artists in residence, highlighting their similarities, creative #intersections, distinct voices, and their residence experience. Each episode is a conversation between two artists while they were in residence at Indigo Arts Alliance."
Link to audio archives:
https://www.wmpg.org/show/tue1130/#CommunityRadio #WMPGFM #MaineCommunityRadio #DiversityInMaine #MaineResists #CommunitySupportedRadio #Justice #LandBack #ArtistsVoices #BlackArtists #BlackAndBrownArtists #UniversityOfSouthernMaine
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#Wabanaki group restoring 245-acre farm in #SwanvilleME as food hub
#Niweskok, a Wabanaki-led #FoodSovereignty organization, recently bought the farm to aid its work reinvigorating traditional crops and land management.by Gillian Graham, May 8, 2025
"A Wabanaki-led food sovereignty organization recently acquired a 245-acre farm in Swanville, marking the return of Wabanaki stewardship to ancestral lands in the Penobscot Bay region.
"Niweskok: From the #StarsToSeeds, a collaboration of Wabanaki #FoodAndMedicine providers, has focused for years on reinvigorating #TraditionalCrops and #LandManagement strategies, distributing #TraditionalFoods and hosting workshops. But they did not have a permanent land base until buying the farm." 'Now, with this land, we have permanency of place — and the ability to continue this work for generations to come,' said #AliviaMoore, a #PenobscotNation citizen and Niweskok co-director.
"Niweskok (which translates to 'dried seeds for planting' in the Penobscot language) raised more than $1.8 million in just three months to buy the farm, which had been used to raise cattle and board horses. The group continues to raise money toward its $3 million capital campaign goal.
"Acquiring the land in January was a major step toward restoring the #PenobscotBay region as a Wabanaki food hub and allows Indigenous communities to reconnect with #TraditionalFoodways, #medicines and #ecological #stewardship. Niweskok sees the land as an intergenerational center where Wabanaki values of care, reciprocity and sustainability can flourish.
Moore said the land will allow Niweskok to go much deeper in its food production work. The group’s plans for the land include educational programming, #SeedSaving, #WildHarvesting and cultural camps."Moore said the land itself would determine the name of the farm. The farm was selected because it is close to the ocean and Penobscot territory.
'Penobscot people have been, through the process of #colonization and #genocide, thoroughly removed from coastal access,' Moore said. 'So for us to truly have healthful economies, healthful social structures and political systems, we need to be able to engage in our coastal ecology.'"The land, with access to the #GooseRiver, includes agricultural #fields, 140 acres of #forest, #wetlands and ponds. There are miles of riding trails through the woods, which Niweskok staff will map and decide which to maintain and whether more are needed for waterway access.
"Niweskok staff members have been preparing the soil for future planting and harvesting. Moore has been working on a 1-acre welcome garden that includes #perennials, #FruitTrees, #SweetGrass, #blueberries and other plants. Last week, she planted 70 #asparagus seedlings and 35 #rhubarb plants.
"Plans also are underway to spruce up a #farmstand where Niweskok will share #FreeProduce with neighbors.
"Moore has also been focused on working to restore the forests as #FoodForests — a process that will take years — and has started selective cutting to support existing #hazelnut groves and #BlackCherries.
"Niweskok will also create outdoor classrooms for community members to engage with the land, including demonstrations on plantings and #agroforestry techniques.
" 'An outdoor kitchen is one of our high-priority areas because so much of our time and how we want to support our community is being with our foods and outside as much as possible,' Moore said. 'Cooking over open fire is not only a way we want to engage with folks, but an important, culturally significant and really beautiful way to be together.'"Niweskok this month was awarded the #EspyHeritageAward from the #MaineCoastHeritageTrust, an annual award that recognizes those who make outstanding contributions to #LandConservation while inspiring others. It was the first time the award was given to an #Indigenous-led group.
"Angela Twitchell, director of partnerships and public policy for Maine Coast Heritage Trust, said Niweskok’s work to restore the Penobscot Bay region as a Wabanaki food hub is 'an inspiring example of how land conservation is evolving.'
"For decades starting in the 1950s, land conservation was centered on ecological and species protection and protecting lands from people and development. It has since evolved to center its work in community, Twitchell said.
" '(Niweskok’s) work embodies resilience and a deep commitment to healing and nourishing both the land and the community,' she said. 'The collaborative work between #LandTrusts and Niweskok stands as a model to be replicated.'
"Moore said the award acknowledges the leadership of Niweskok, and added that other incredible Wabanaki-led land work is happening in the region. Moore hopes the award indicates that Maine conservation groups will continue to find ways to support Wabanaki leadership in conservation.
"Having the land has been a 'beautiful invitation' for the #NonWabanaki community 'to support Wabanaki food sovereignty and be in support of our leadership in care of the land,' Moore said."Archived version:
https://archive.md/Ii0au#WabanakiConfederacy
#MaineFirstNations #LandBack #FoodSecurity #FoodSovereignty #sovereignty #Wabanakik #WabanakiAlliance #Decolonize #SolarPunkSunday #LandStewards #stewardship #NatureEducation #Foraging #Maine #IndigenousPeoplesDay -
[Note: This event has passed. Reposting so folks know who Dwayne Tomah is].
#Wabanaki Voices: Their Stories, Their Art
Friday, August 1, 2025
6:00 to 9:30 PM
Camden Hills State Park
280 Belfast Road #CamdenME 04843 / (207) 236-0849The Wabanaki Presenters:
Dr. #DwayneTomah — #Passamaquoddy language keeper
#LaurenStevens—Passamagquoddy singer & writer/poet
#IsaacSyliboy—#Mikmaq & Passamaquoddy dancer & singer
#RichardSilliboy—Mi'kmaq basket maker
#JanPaul — #Penobscot storyteller & education specialist"Experience an evening of Wabanaki art, dance, song, history, and culture.
Each presenter will share their expertise, followed by a short Q&A session.One night only! Don't miss it.
Be sure to bring a lawn chair or blanket and a picnic with you. All ages are welcome. Children must be accompanied by an adult.
Cost: Programs are free with park admission. Day use: $1.00 ages 5-11, $4.00 Maine residents age 12-64, $6.00 non residents age 12-64, $2.00 non residents 65+; persons under 5 & Maine residents 65+ free
Sponsored by the Maine Bureau of Parks and Lands.
#MaineEvents #Maine #WabanakiNations #WabanakiConfederancy #PreservingCulture #NativeAmericanArt #NativeAmericanStorytelling #NativeAmericanPoetry #PreservingLanguage #NativeAmericans #MaineFirstNations
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Some highlights from the #APCAW conference on #AshTrees and #EmeraldAshBorer
#JohnDaigle mentioned chemical treatment on selected trees combined with biological control releases. May not need to keep using chemical treatments if the bio-control takes hold.
EricTopper: "Pheromones could draw EAB away from places which would fall under the bio-control umbrella."
John replied that it has not been tested, as far as he knows.John Daigle: "The goal ultimately is to co-exist. Get brown ash to evolve to be more resistant, possibly by cross-breeding with other ash trees. That is being done with Manchurian ash and is having success."
Ella MacDonald: "Brown ash used for Wabanaki basket making. Green ash not as suitable for basket making.
We might breed brown with green ash - green ash might be more resistant to EAB. Possibly white ash with brown? However, there us no federal store of black or brown ash seeds. Seed collecting of those two are important. Folks can collect it themselves, after positively identifying the species."FMI about #SeedCollecting from #APCAW / #UMaine
#Ash Protection Collaboration Across #Waponahkik
Seed Collection and Ash Regeneration
Includes:
- Collecting Ash Seed
- Seed Collection Map and Reporting Tool
- Processing and Storing Ash Seed
- Growing Ash From Seedhttps://umaine.edu/apcaw/seed-collection-and-ash-regeneration/
#SolarPunkSunday #Biodiversity #Rewilding #PreserveTheSacred #Maine
#EAB #EmeraldAshBorer
#AshTrees #InvasiveSpecies #Wabanaki
#ProtectTheForests
#MaineNews #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #TEK #TIK #TraditionalIndigenousKnowledge #Basketry #PreservingTheSacred #PreservingTheForest #WabanakiConfederacy
#WabanakiAlliance -
I posted the whole article because of the paywall. I listened to #EllenMacDonald at the #APCAW conference on #EmeraldAshBorer earlier this week. She and #JohnDaigle of #UMaine were facilitating the workshop. This article contains a lot of the same information I learned at the workshop! Seed banks + teaming up with the Wabanaki peoples - modern technology meets traditional knowledge!
Native seeds preserved, protected to counter surging invasives
Calling all home gardeners and eco enthusiasts! Lend a hand this spring: Assist Wabanaki tribes and scientists fighting to save ash trees or partner up with statewide neighbors through local seed banks.
March 17, 2025
"The sun radiated overhead as Tyler Everett surveyed the green hills of the Mi’kmaq Nation in Presque Isle.
"Ash trees, mainly brown ash, are cultural keystone species for Wabanaki communities and wetland ecosystems in the Northeast. However, they’re under threat due to the spread of the emerald ash borer.
"This collective of forest caretakers works together to raise awareness of ash trees’ significance and the efforts, such as seed banking, to conserve them. It continues the work the Brown Ash Taskforce set forth 20 years ago after tribal members detected early signs of the invasive pest.
" 'Emerald ash borer was discovered by basket makers who noticed the trees, whose bark they relied on, looked very unhealthy,' Everett said. 'Our work today still centers around our tribal partners who first sounded the alarm.'
"#APCAW resembles a national movement, the #IndigenousSeedKeepersNetwork, cultivating solidarity within the matrix of regional grassroots seed #sovereignty projects — collecting, growing and sharing #HeirloomSeeds to promote cultural diversity.
"Here’s a look at some of the seed lending and preservation happening here in the Maine, from brown ash to Wabanaki flint corn.
" 'It may be no Doomsday Vault (also known as Svalbard Global Seed Vault),' said Emily Baisden, seed center director at #WildSeedProject. "But we’re doing some great work.'
"So, what’s a seed bank? Picture a temperature-controlled vault with billions of period-sized seeds in foil packets.
"Through storage, the goal is to preserve genetic diversity for future use, protect rare species and develop new crop varieties. Not only do seed banks play a role in food security, but also, at their best, they can restore plant communities after natural disasters like droughts or fires and provide valuable insight on how best to combat environmental stress.
"#SeedBanks operate at the community, national or global level — such as the #PetalmaSeedBank in California, which preserves the region’s agricultural diversity, or the #SvalbardGlobalSeedVault, the global backup for all other seed banks.
"In the far reaches of the Nordic island of Spitsbergen, the aforementioned 'Doomsday Vault' provides the world’s genebank, kept safe in case some catastrophe threatens the planet’s crops. If seed banks are a computer’s filing system, where documents are stored, Svalbard is the external hard drive.
"Enter Maine’s Wild Seed Project, an APCAW partner organization. The group hand collects and distributes 3 million seeds representing over 100 species of Northeast native plants yearly.
" 'Long-term seed banking requires #cryopreservation, akin to flash freezing,' Baisden said. 'It allows seeds to last for decades, if not longer. … We try not to store seeds for more than four years at Wild Seed. We dry them, place them in jars and label them by location. The newest are sold, and the older ones are used in our Seeds for Teachers program.'
"Baisden acknowledged the correlation between landscape management and biodiversity. When native plants disappear, likely through urbanization, the insects that depend on and coevolve with them also decline, as do the animals that rely on those insects (like birds).
" 'Most seeds sold in garden centers are propagated through clonal reproduction,' Baisden said. 'This minimizes genetic diversity, and as we know, #biodiversity is crucial for communal stability.'
"For a long time, the horticulture industry pushed to introduce non-native species that lacked natural predators and could quickly reproduce. Later, when forests were clear-cut in the 1900s, trees like the brown ash fell to the wayside, and non-native vegetation crept in.
" 'Maine, so far, is the only state with non-quarantine habitats free from emerald ash borer,' Baisden said. 'Studying these helps us plan ahead and learn. We hope that by working with #BasketMakers, foresters and scientists, we can store or distribute emerald ash borer–resistant seeds.”
Management shaped by Indigenous wisdom
"The spread of emerald ash borer has already caused 99% brown ash tree mortality in parts of Turtle Island, a small island between Mount Desert Island and Schoodic Point.
"As a group committed to science-informed strategies that align with Wabanaki priorities, APCAW has been collecting seeds (viable for up to eight years) from 46 healthy ash trees to store in a refrigerator at the University of Maine in Orono.
"As Everett noted, Indigenous people have long used brown ash as the primary material for #basketry, valuing its soft, splinty texture as ideal for weaving. The brown ash tree is also part of one of the #Abenaki origin stories.
" 'Brown ash was the root from which all #Wabanaki people emerged,' Everett said.
"The species’ decline evokes deep emotion. Recognizing this, Indigenous communities are at the forefront of APCAW outreach and land-management strategies.
"Program registration links are first shared with tribal partners, and they are often invited to co-facilitate or lead the event discussions. Occasionally, exclusive gatherings are held to allow basket weavers to connect in a more intimate setting.
" 'My job is to engage in a dialogue with our tribal partners and address any reactions they have,' Everett said. 'There’s a strong sense of responsibility to save brown ash, but opinions vary. Some hesitate about allowing the seeds to be stored outside the community.'
"Everett is currently drafting a document to serve as a resource for the #HoultonBand of #Maliseet Indians, #Mikmaq, #Passamaquoddy and #PenobscotNations. By spring 2026, he hopes to publish a public report acknowledging the priorities of Maine’s #Wabanaki people.
"#EllaMcDonald, a colleague of Everett, has centered her master’s thesis on the effectiveness of APCAW’s outreach efforts in inspiring action that benefits both the Wabanaki people and their native forests’ ecosystems.
" 'Out west, we’ve already seen devastating mortality rates of brown ash,' McDonald said. 'It’s just a matter of time before our situation escalates.'
"The group is focused on a project that will test the resistance of native trees to the emerald ash borer next fall in collaboration with the U.S. Forest Service. This involves working with private #landowners, who will be asked to grow ash seeds and monitor their growth over time to assess their survival capacity.
"McDonald encouraged readers to get involved. The UMaine website will soon feature a map with priority areas for seed collection and locations where kits with all the necessary materials can be picked up. Those curious can contact [email protected] or sign up for the newsletter to receive updates on upcoming events.
" 'We are witnessing an unprecedented change,' McDonald said. 'What inspires me is to see groups across sectors working together to prepare. So many people genuinely care about our environment. … Together we can make a difference.'
Get involved
"Wild Seed Project held its first online seed-sowing demonstration in November 2021. Now, it offers a range of in-person programs and community events. Courtesy of Wild Seed Project
"There are a few options to join the movement.
"Locals can donate resources to area seed banks, like the Wild Seed Project, or research projects, like APCAW.
"Or harness the power of the dollar and purchase #NativeSeeds for a #rewilding project or #AbenakiFlintCorn, a product that honors seed keepers of the past and pays royalties to APCAW.
"To get involved through volunteerism, the Wild Seed Project actively seeks #SeedStewards to collect, clean, process and package seeds.
" 'The nonprofit is also building a first-of-its-kind Native Seed Center at Cape Elizabeth Land Trust’s Turkey Hill Farm, where plants will grow among natural seed banks, along the woodland edge and throughout the farmstead meadow. To donate, visit wildseedproject.com/the-native-seed-center.
Source [paywall]:
https://www.pressherald.com/2025/03/17/native-seeds-preserved-protected-to-counter-surging-invasives/#SolarPunkSunday #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #Biodiversity #PreservingTheSacred #PreservingTheForest
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With everything that's going on with the #MemoryHole, I suggest everyone archive any articles of interest from US government websites -- while you still can! I found this gem -- and archived it!
Designing Tools and Networks to Support #Wabanaki Adaptive Capacity for #ClimateChange
By Climate Adaptation Science Centers December 31, 2020
"Wabanaki Tribal Nations (#Maliseet, #Micmac, #Passamaquoddy, and #Penobscot) and other Tribal Nations in the #NortheastCASC region will face a disproportionate impact from climate change. These impacts will affect resources such as forestry products, fish, game, wild crops, and water that are important to tribal economies and well-being. To combat this, varying levels of tribal community preparedness and the ability to build effective adaptive capacity to extreme events will be crucial for future resiliency efforts. Furthermore, there is a pressing need to work with partners who have a variety of backgrounds to plan, strategize, build and implement resiliency initiatives in tribal communities and identify innovative ways that integrate local knowledge, technology, and science in a manner that traditional and cultural identities are tied.
"Using Indigenous Research Methods, Native American Programs at the University of Maine will align research questions, data collection methods, outputs, and research protocols with Wabanaki people, knowledge, and values to build a regional tribal network for climate change adaptation and create a Wabanaki Climate Adaptation and Adaptive Management Workbook. This project will work with and inform a Regional Climate Change Tribal Network to identify research and output goals and objectives using indigenous values and science related to both the network building and the Workbook.
"The Regional Network will consist of a diverse group of collaborators representing tribal harvesters, tribal environmental staff, intertribal and regional government entities, academic staff and tribal scholars from the University of Maine, and tribal elders and language speakers from each community to integrate a framework that will include indigenous and traditional knowledge, culture, language and history into the adaptation planning process. The primary output of this work, a Climate Adaptation and Adaptive Management Workbook, will identify examples of culturally appropriate adaptative management in responding to climate change, and identify tools for future Wabanaki Tribal leaders and communities to respond to future climate changes."
Archived version:
https://archive.ph/ssSKw
#SolarPunkSunday #TraditionalEcologicalKnowledge #TEK #ClimateChange #WabanakiConfederacy #ClimateChangeAdaptation #TIK #TraditionalIndigenousKnowledge #IndigenousPeoplesDay -
#SandDune Vote:
Some Tribal Perspectives on
Proposed Wind Port on #Wahsumkik“..For both #Wabanaki people and non Wabanaki people...It has a great amount of history. It's ecologically sensitive and important to the #ecosystem of our coast...” - Darren Ranco,
PhD, #Penobscot Citizen, Professor at the University of Maine, MITSC Commissioner, #Maine #ClimateCouncil committee member.April, 2024
"Sears Island (known also by the Penobscot name Wahsumkik) is the largest #undeveloped island within the state and one of the largest on the eastern seaboard, and considered important to #BirdMigration. Construction of a wind port operation would require the destruction of 70 acres of #forest and would impact a yet to be assessed area of marine eel grass. The destruction of a sand dune was
reportedly missed in a first assessment of the site, thus prompting the Governor's bill."https://allianceforsearsisland.org/wp-content/uploads/2024/04/tribal-perspective.pdf
#ProtectSearsIsland #WindTerminal #SandDunes
#Searsport #ProtectWahsumkik #MackPoint #Wahsumkik
#EndangeredSpecies #ProtectTheDunes #GovernorJanetMills #WabanakiAlliance #CulturalGenocide #EnvironmentalRacism #PenobscotNation #Passamaquoddy #ProtectTheForest #CorporateColonialism #Wassumkeag #WednesdaysForWildlife -
Monday Sand Dune Vote: Some Tribal Perspectives on Proposed Wind Port on #Wahsumkik
“..For both #Wabanaki people and non Wabanaki people…It has a great amount of history. It’s ecologically sensitive and important to the ecosystem of our coast…”
– Darren Ranco, PhD, Penobscot Citizen, Professor at the University of Maine, MITSC Commissioner, Maine Climate Council committee member.
via Sunlight Media, April 2, 2024"On Monday, the full Maine Legislature is expected to vote on #LD2266, 'An Act Regarding Offshore Wind Terminals Located in Coastal Sand Dune Systems.' The bill, put forth by the Governor’s office five days before a public hearing, seeks to exempt a sand dune on #SearsIsland, in #Searsport, from current state #environmental protections to explicitly allow for the advancement of an offshore wind port and staging area on the island. Governor Mills announced last month that Sears Island is the state’s 'preferred site' for the major development, instead of the already industrialized #MackPoint, also in #Searsport.
"Sears Island (known also by the Penobscot name Wahsumkik) is the largest undeveloped island within the state and one of the largest on the eastern seaboard, and considered important to #bird migration. Construction of a wind port operation would require the destruction of 70 acres of#forest and would impact a yet to be assessed area of marine eel grass. The destruction of a sand dune was reportedly missed in a first assessment of the site, thus prompting the Governor’s bill.
"At the public hearing on #LD2266, #Passamaquoddy Representative to the Maine Legislature #AaronDana, expressed opposition to the bill and deep concern for the unstudied impacts of off shore wind operations and the siting of a staging development and port on Wahsumkik/Sears Island.
"'These projects are often driven by the profit motives that prioritize corporate interests over the well being of the Indigenous people of Maine and the surrounding communities of non-tribal members alike….The push for the offshore wind project energies, the offshore wind energy must be critically examined from a #Native perspective, taking into account the profound impacts on our environment, our culture, and our communities.'
"'The installation and the operation of the offshore wind turbines often encroach upon sacred sites and areas of cultural significance. This project, especially for the #Penobscot Tribal territory, these places hold deep spiritual value for our community and are integral to our cultural identity. The industrialization of these areas not only desecrates our sacred sites, but they also erode our cultural heritage and the connection to the land and the sea.'"Information shared by Citizens To Protect Sears Island:
VOTE NO ON LD 2266
SEARS ISLAND is NOT the ONLY OPTION for OFFSHORE WIND.1) There has been no environmental impact study for Sears Island, and available environmental assessments that support development of the Island. However multiple assessments are available that discourage port development of any kind on the Island.
2) Sears Island has been deemed to have significant ecological value, invaluable capacity for future carbon sequestration, as well as many rare species, which are all necessary for future climate resilience. [The Resilient Land Mapping Tool, The Nature Conservancy, TNC Screenshots 2010, TNC Screenshots 2050]
3) Mack Point is the fastest option to permit and construct a wind port in Penobscot Bay that meets the 100-acre size requirement. Environmental permits will be granted without delay as the site is industrialized with limited ecological value. If expansion is required over time, collaboration may occur with the old mill site in Bucksport for smaller components, economically uplifting the entire region.
4) The MDOT has not considered the most recent Sprague Energy site use proposal, but it is a further improvement of the Moffatt and Nichols Report of 2023.
5) Construction costs at Mack Point are equivalent, or less than Sears Island ($400 to $500 million). [Moffatt and Nichols Report 2023]. It is NOT TRUE that Sears Island will be cheaper to develop because the State owns the land. The State is not factoring in costs that will be associated with development or operation. For example, causeway expansion and mitigation for wetland loss.
6) Dredging needed at Mack Point is minimal compared to Sears Island, with less potential sediment contamination. [Moffatt and Nichols Report 2023], [2021 Maine DOT OSW port Infrastructure Feasibility Study – Concept Design Report 11-17-2021]
7) Developing Mack Point has strong support from the regional community.
#CulturalGenocide #WabanakiAlliance #Maine #WindTurbines #ProtectTheForest
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“This River is Our Relative” — a new #Penobscot documentary, coming soon!
Sunlight Media Collective February 2, 2024
"'This River is Our Relative' is an upcoming Sunlight Media Collective documentary about the #PenobscotNation’s intrinsic connection to and tireless environmental stewardship of the #PenobscotRiver. The story is told through the voices of 24 Penobscots, who share a story of historical, physical, and spiritual connection to place; of cultural identity and survival. Their narratives are interwoven with a traditional #Wabanaki story about how The People and #Glouskap defeated a greedy monster frog, #Aklebemu, who was hoarding all the water. This story parallels both historical and present day #environmental concerns, and is also the Clan origin story for Penobscots. 'You can point to any aspect of our culture from a riverine perspective,' says Penobscot Cultural Dept. Director James E. Francis, Sr.
"'It is our responsibility to care for that River, for all of us,' explains Penobscot #activist and filmmaker #DawnNeptuneAdams. Despite many obstacles including ongoing territorial theft and a rapidly increasing number of pollutants, the Penobscot Nation and its people continue to demonstrate their commitment to protecting the health of their beloved Relative, the Penobscot River. 'I always come back to the water because that’s where I belong. It’s my Relative,' explains Penobscot Elder Kathy Paul, 'and I want to stay and support that Relative.'"
Link to trailer:
https://vimeo.com/758792376 -
The Repatriation Project
Tribes in #Maine Spent Decades Fighting to Rebury Ancestral Remains. Harvard Resisted Them at Nearly Every Turn.
by Mary Hudetz and Ash Ngu
Dec. 4, 5 a.m. EST"Donna Augustine was in tears as she read the letter from Harvard University that winter morning in 2013. Looking around the room inside an elementary school on Indian Island, Maine, she saw other elders and leaders from the four Wabanaki tribes were also devastated as they read that the university was denying their request to repatriate ancestral remains to their tribes.
"The Wabanaki tribal nations — an alliance of the #Penobscot, #Passamaquoddy, #Maliseet and #Mikmaq — wanted to rebury the ancestral remains. But Harvard’s #PeabodyMuseum of Archaeology and Ethnology said, as it had in past years, that the tribes didn’t have enough evidence to show that they could be tied, through culture or lineage, to the ancestors whose remains the museum held.
"The denial felt like a rejection of Wabanaki identity for Augustine, a Mi’kmaq grandmother, who had spent years urging Harvard to release Native American remains.
"'Every one of us in that room was crying,' she recalled. 'We jumped through every hoop.'
"The group representing the only four tribal nations in present-day Maine had furnished a deeply researched report documenting their histories in the region, even sharing closely held stories passed down within their tribes from one generation to the next that told of their ancient ties to Maine’s lakes, islands and forests.
"Now they could see it hadn’t been enough for Harvard, which especially prized the remains of 43 ancestors buried for thousands of years near Maine’s Blue Hill Bay.
"Complicating matters for the tribes, another museum, the similarly named but smaller Robert S. Peabody Institute of Archaeology, housed on the campus of the #PhillipsAcademy, a Massachusetts preparatory school, held items from the same ancient burial site.
"Instead of sending a letter as Harvard did, the Phillips Academy museum director, Ryan Wheeler, had asked to meet with the tribes. Seated at the table that morning, he was initially uncertain what he would do. He would later say that it became evident during the meeting that the tribes exhibited a strong connection to the ancestors they sought to claim, both from the report they had provided and their reaction to Harvard’s decision.
"He recalled leaving the meeting certain he would repatriate. 'There was really no question about it,' he later said.
"What the Wabanaki committee and Wheeler didn’t know, however, was just how hard Harvard would push back. In the two years that followed, the director of the Harvard museum went to surprising lengths to pressure Wheeler to reverse his decision.
"A #ProPublica investigation this year into repatriation has shown how some of the nation’s #elite museums have used their power and vast resources to delay returning ancestral remains and sacred objects under the #NativeAmericanGraves Protection and Repatriation Act. By exploiting loopholes in the 1990 law, anthropologists overruled tribes’ evidence showing their ties to the oldest ancestral remains in museums’ collections. We’ve also shown that museums and universities have delayed repatriations while allowing destructive analyses — like DNA extractions — on ancestral remains over the objections of tribes.
"Harvard, where the remains of an estimated 5,500 Native Americans are stored at the Peabody Museum, used these loopholes over the span of three decades to prolong the Wabanaki tribes’ repatriation process while remaining in technical compliance with the 1990 law, our review found.
"For Augustine and her colleagues, few things were more frustrating than knowing that NAGPRA had empowered museums to decide whether Indigenous people had a valid connection to their ancestors. These were the same institutions that had collected the human remains and objects from ancestral burial sites. Despite NAGPRA’s intent to give Indigenous people say over ancestral remains, institutions still made the final decisions on whether to repatriate.
"'The wolves are in charge of how to deal with the sheep,' said #DarrellNewell, a former vice chief of the Passamaquoddy Tribe who helped create the Wabanaki Intertribal Repatriation Committee to accelerate negotiations with the institutions. 'It’s just not a good way.'
"Harvard in recent years has apologized and promised to speed repatriation, saying it aims to repatriate all #NativeAmerican remains and the items once buried with them within the next three years and recently doubled staffing in the Peabody Museum’s repatriation office. However, the school has yet to return more than half of the human remains it reported holding under NAGPRA, according to federal data from November. Only two institutions, of the hundreds that must comply with NAGPRA, hold more human remains than Harvard."
#Repatriation #NativeAmericans #Wabanaki #WabanakiConfederacy #HarvardUniversity #CulturalGenocide
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Update - Unfortunately Gov #JanetMills vetoed this bill! Now she's trying to make nice!
#Maine Legislature vote expands #sovereignty for #NativeAmerican tribes
Story by DAVID SHARP, Associated Press, June 22, 2023
"Native American tribes in Maine took an important step toward greater sovereignty as the state Legislature voted to let most federal laws apply to #Wabanaki tribes, putting them on the same footing as other federally recognized tribes across the country.
"Both the Maine House and Senate approved the bill with enough support [from both Democrats and Republicans] Wednesday to overcome a potential veto of the bill.
“Today signifies a landmark victory in the pursuit of Wabanaki self-determination," Penobscot Nation Chief Kirk Francis said Thursday in a statement. The Penobscot are one member of the Wabanaki Nations, which encompasses Indigenous peoples living in what is now Maine.
"Democratic Gov. Janet Mills has opposed the bill, sponsored by House Speaker #RachelTalbotRoss, expressing concerns that it could lead to confusion and lawsuits. Her office had no immediate comment on the legislative action.
"#Tribes in Maine are set apart from the other 570 federally recognized tribes across the country because of the Maine Indian Claims Settlement Act, which stipulates they’re bound by state law and treats tribal reservations much like municipalities. That 1980 settlement for the #Passamaquoddy, #Penobscot and #Maliseet, along with a 1991 agreement for the Mi’kmaq, set the tribes apart from others in the country."
Read more:
https://apnews.com/article/maine-tribes-federal-law-sovereignty-f18ce758d9d8918ef0cd00f05ee741f5#MainePol #NativeAmericanNews #Sovereignty #MaineSettlementAct #Mikmaq #FirstNations #LandBack
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#Wabanaki Tribes Make Case for Self-Determination in Historic Address Before Legislature
By Dan Neumann, March 22, 2023
"For the first time in state history, leaders of all the Wabanaki Nations addressed both chambers of the Maine State Legislature on Thursday. They called for recognition in law and policy of Wabanaki inherent sovereignty.
"Underscoring a rift between the tribes and Gov. Janet Mills on the issue of tribal self-determination, the Democratic governor was not in attendance. In contrast, Congressman Jared Golden, a Democrat from Lewiston who sponsored federal legislation to give the tribes more rights, listened to the address from the floor of the Maine House.
"'The blood sweat and tears of our ancestors run through this land and it will continue to do so for generations to come,' #Penobscot Chief Kirk Francis said as part of a State of the Tribes address. 'We are not going anywhere. All we want is for the state government to break decisively from the past and join the era of self-determination for tribal nations that has proven so successful throughout the rest of the country.'
"'We are capable of self-governance and should be treated as partners rather than threats to the future of the state,' Francis added. 'We want a relationship with the state government that is based on mutual trust, fidelity and respect.'"
#PenobscotNation #Maliseet #Passamaquoddy #Mikmaq #FirstNations #IndigenousNews #MaineTribes #Wabanaki #WabanakiConfederacy #NativeAmericans