#wabanaki — Public Fediverse posts

The #MaineGearLibraryNetwork.

"The Maine Gear Library Network exists to share resources and knowledge in order to grow equitable and low-barrier access to outdoor gear for communities across the state.

Gear libraries statewide:
Adaptive Outdoor Education Center – #BrunswickME
Katahdin Gear Library – #MillinocketME
#KindlingCollective – #PortlandME
Maine Bound Adventure Center – #OronoME
#MaineGearShare – #BrunswickME
Skowhegan Outdoors – #SkowheganME
#OldTownME / #OronoME Gear Library – In Development

Partners:
#CurtisMemorialLibrary of Things – #BrunswickME
#Wabanaki Public Health & Wellness – #BangorME
Maine Office of Outdoor Recreation – Statewide

The Maine Gear Library Network is a growing coalition of community organizations working together to make outdoor adventures more #accessible, #affordable, and #sustainable.

From #tents and #backpacks to #snowshoes and #kayaks, gear libraries around the state are helping more people get outside, regardless of income, experience, or zip code. By sharing resources and knowledge, the Maine Gear Library Network is building a culture of collaboration and sharing, ensuring that everyone has the opportunity to explore and enjoy Maine’s incredible natural places.


What is a Gear Library?

A gear library is a community-powered lending program that provides low-cost access to outdoor equipment, such as kayaks, #bikes, backpacks, snowshoes, and more. Their models may differ, but these gear libraries share a common goal of supporting equitable access to the outdoors by removing the barrier of gear ownership, inviting more #Mainers to connect with nature."

FMI:
https://www.mainegearshare.org/maine-gear-library-network

#SolarPunkSunday #BorrowDontBuy #SharingEconomy #SpendTimeInNature #Kayaks #Hiking #Maine #GearHub #GearLibraries #SpendTimeOutdoors #BikeTooter #Biking #Kayaking #Camping

Upcoming #WabanakiStudies Webinars for 2026

"The #Wabanaki Studies Webinars are back for the spring and we're excited to see and learn from Wabanaki citizens doing such meaningful work. This is a great opportunity to learn more about our cultures, histories, and sovereignty from experts across our homelands.

The webinars are free and open to the public.

- Jan 21- #BrianneLolar - Wabanaki Studies in 2026 [already passed]
- January 28- #KayaLolar & #SagePhillips - Wabanaki Youth & Policy
- Feb 4 - #RogerPaul
- February 11 - #SuzanneGreenlaw
- Feb 25 - #DamonGalipeau
- March 4 - #JohnNeptune
- March 11 - #ChrisNewell - If You Lived During the American Revolution
- April 1 - #BonnieNewsom - Swordfish in Past Wabanaki Lifeways
- April 8 - #MaulianBryant - #WabanakiAlliance
- April 2 9- Kaya Lolar, Sage Phillips, and Youth
- May 6 - #DwayneTomah - #WabanakiLanguages
May 13 - #ApemesimGalipeau

FMI and to register:
https://docs.google.com/forms/d/e/1FAIpQLSdI7VEREUSAy_PYfEHCt0wfsNp_nQjZ5U7b9PNRXdqWWHYkgw/viewform?pli=1

Source:
https://mailchi.mp/wabanakialliance/wabanaki-alliance-newsletter-11039681?e=7e7095a76c

#WabanakiAlliance #MaineTribes #MaineFirstNations #Dawnland #NativeAmericanCulture #NativeAmericanLanguage #TraditionalWays #NativeAmericanHistory #AmericanHistory #NativeAmericanCulturalPreservation

#WabanakiAlliance Urges Voters to Reject Question 1 on Nov. 4

"On #November4th, Maine voters will face a referendum question, #Question1, that seeks to fundamentally change Maine’s election laws and make it significantly harder for #Wabanaki citizens and all Maine voters to cast their vote — especially our #elders, people with #disabilities, working voters, #caretakers, and those without reliable transportation.

"The Wabanaki Alliance is a proud partner of the #SaveMaineAbsenteeVoting campaign and stands in strong opposition to this measure, which would create unnecessary barriers to voting and disproportionately harm our citizens. For the #WabanakiNations, the right to vote is sacred and the result of a hard-won battle by our ancestors. Voting rights weren’t extended to Wabanaki citizens in Maine until 1967, decades after federal voting rights for indigenous people were passed in 1924. Another deeply troubling aspect of this ballot measure is that it explicitly excludes #TribalIdentification from the list of acceptable forms of #VoterID. As federally recognized tribal nations, we value our #TribalSovereignty and self-determination. This exclusion seeks to invalidate and undermine the ability to identify our people and have that authorization respected. As the original stewards of these lands and waters now called Maine since time immemorial, we find it imperative to assert this right and have it honored.

"Question 1 is not a measure to secure our elections. It is a measure to suppress votes. The Wabanaki Alliance urges all Maine voters to vote NO on Question 1 this November to protect the right to vote for all Mainers.

How Will Question 1 Make It Harder to Vote?

Q1 will restrict your ability to request an absentee ballot by:

Creating a voter ID requirement for the first time AND excluding Tribal IDs, university or college student IDs, employee IDs, Social Security cards, and birth certificates from the list of acceptable IDs required to request and return an absentee ballot or to vote in person on Election Day.
Eliminating the option to call your town clerk to request an absentee ballot, making it harder for those without reliable transportation or internet to request an absentee ballot.
Prohibiting town clerks from sending you an absentee ballot that you requested online until you provide proof of an approved photo ID, either in person or by mailing a photocopy of your photo ID or your driver’s license number or non-driver ID number.
Eliminating ongoing absentee ballots for seniors and people with disabilities.
Eliminating the ability for a designated family member or friend to pick up your absentee ballot on your behalf.

Q1 will make it harder for you to return your absentee ballot by mail or drop box by:

Limiting towns to only offering a single ballot drop-box at the town hall. This would mean town clerks would be prohibited from providing absentee drop-boxes that are most convenient to where Wabanaki citizens live.
Prohibiting towns from including return postage on absentee ballots, even if taxpayers vote to fund it.
Requiring you to include a photocopy of an approved photo ID or your driver’s license number or non-driver ID number with your absentee ballot. Your vote will not be counted without that proof. The referendum also excludes Tribal IDs and other forms of valid ID from the list of acceptable IDs required to vote.
Eliminating the ability for a designated family member or friend to return your absentee ballot for you.

Q1 will undermine the security of absentee voting by:

Second-guessing town clerks, requiring a two-person, bipartisan team to check ballot boxes, instead of the clerk or a trusted member of their staff. This restriction will place undue pressure on town clerks, and will lead many towns to simply get rid of their secure drop-boxes.

Q1 will make it harder to vote in person, either on Election Day or by absentee ballot, by:

Shortening the time period for early absentee voting by two days — eliminating the two most popular days for early absentee voting.
Creating a voter ID requirement for the first time AND excluding Tribal ID, university or college student ID, employee ID, Social Security card, or birth certificate from the list of acceptable IDs required to cast their ballot.

Key Dates

✅ October 30: Last day to vote early in-person absentee and the last day to request an absentee ballot.*

✅ November 4: Election Day. Polls are open from 8 am to 8 pm. All absentee ballots must be returned to your town clerk by 8 pm."

https://www.wabanakialliance.com/no-on-question-1/

#MEPol #ElectionDay #MaineElections #Elections2025 #AbsenteeVoting #NoOnOne #NoOn1 #TribalIDs #CollegeIDs #Disenfranchisement #Authoritarianism

#Mainers! Here's your chance to help fight #EmeraldAshBorer!

#MaineForestryService - Emerald Ash Borer (Agrilus planipennis) Update

September 22, 2025

"Since 2019, MFS has been releasing parasitoid wasps for the long-term management of emerald ash borer (#EAB) in the forests of Maine. These are tiny, non-stinging members of the order Hymenoptera, and they specialize in EAB. In most cases, they will not keep the mature trees already in the forest alive, but there is evidence from other states that have had EAB longer than we have that these #wasps provide protection to the seedlings and saplings as they grow. We are attempting to release them in as many areas with EAB as possible so that they can eventually spread throughout the state, allowing ash to remain in #Maine’s forests.

"As of 2025, we have released these #parasitoids in 20 sites throughout the range of EAB. Of the ten sites that are at the stage where we can start monitoring for their establishment, we have recovered one or both of Spathius or Tetrastichus at five of them: four in #YorkCounty and one in northern #Aroostook. We are still years away from actual control of EAB, but it is encouraging to start recovering parasitoids.

"With the many new detections of EAB in Maine in recent years, we would like to establish new biological control release sites. The ash-dominated forests that serve as release sites can be public or privately owned. Many of our cooperators are private woodlot owners. Ideally, we would like to ship biological control directly to a local landowner or manager and have them conduct releases after training by MFS. The releases take 5-15 minutes, 4-6 times a summer for two summers. We are looking for new release sites in areas where EAB has recently become established. Specifically, we would like to find sites in or near #BarHarborME, #SolonME, #BelfastME, the #BathME / #BrunswickME area, #CoastalMaine south of #PortlandME, and #WesternMaine west of #LewistonME. If you have forested land in one of these areas and are potentially interested in having it become a biological release site, please review the guidelines and information about EAB biocontrol available on-line, and email foresthealth @ maine . gov (no spaces) with the town in which your ash stand is, the approximate acreage of ash, and the coordinates (approximate is fine) of the stand. If it looks like your land would be suitable for a biological control site, we will reach out to you."

Source:
Emailed newsletter

Link to guidelines (PDF):
https://www.maine.gov/dacf/mfs/forest_health/invasive_threats/eab/documents/meeting-082020/Emerald%20Ash%20Borer%20Biocontrol%20Info%20For%20Potential%20Cooperators.pdf

#InvasiveSpecies #AshTrees #SaveTheForests #ProtectTheSacred #Wabanaki #Basketry #SolarPunkSunday #Biocontrol

L’illimitato potenziale artistico del frassino nell’arte intrecciata dei Wabanaki
https://www.jacoporanieri.com/blog/?p=42996

#arte #cultura #artigianato #creatività #legno #intreccio #cestini #scultura #tecniche #artisti #personaggi #nativi americani #wabanaki #maine #nordamerica #tradizioni #società #ingegno #lavoro

#Wabanaki group restoring 245-acre farm in #SwanvilleME as food hub

#Niweskok, a Wabanaki-led #FoodSovereignty organization, recently bought the farm to aid its work reinvigorating traditional crops and land management.

by Gillian Graham, May 8, 2025

"A Wabanaki-led food sovereignty organization recently acquired a 245-acre farm in Swanville, marking the return of Wabanaki stewardship to ancestral lands in the Penobscot Bay region.

"Niweskok: From the #StarsToSeeds, a collaboration of Wabanaki #FoodAndMedicine providers, has focused for years on reinvigorating #TraditionalCrops and #LandManagement strategies, distributing #TraditionalFoods and hosting workshops. But they did not have a permanent land base until buying the farm.

" 'Now, with this land, we have permanency of place — and the ability to continue this work for generations to come,' said #AliviaMoore, a #PenobscotNation citizen and Niweskok co-director.

"Niweskok (which translates to 'dried seeds for planting' in the Penobscot language) raised more than $1.8 million in just three months to buy the farm, which had been used to raise cattle and board horses. The group continues to raise money toward its $3 million capital campaign goal.

"Acquiring the land in January was a major step toward restoring the #PenobscotBay region as a Wabanaki food hub and allows Indigenous communities to reconnect with #TraditionalFoodways, #medicines and #ecological #stewardship. Niweskok sees the land as an intergenerational center where Wabanaki values of care, reciprocity and sustainability can flourish.
Moore said the land will allow Niweskok to go much deeper in its food production work. The group’s plans for the land include educational programming, #SeedSaving, #WildHarvesting and cultural camps.

"Moore said the land itself would determine the name of the farm. The farm was selected because it is close to the ocean and Penobscot territory.
'Penobscot people have been, through the process of #colonization and #genocide, thoroughly removed from coastal access,' Moore said. 'So for us to truly have healthful economies, healthful social structures and political systems, we need to be able to engage in our coastal ecology.'

"The land, with access to the #GooseRiver, includes agricultural #fields, 140 acres of #forest, #wetlands and ponds. There are miles of riding trails through the woods, which Niweskok staff will map and decide which to maintain and whether more are needed for waterway access.

"Niweskok staff members have been preparing the soil for future planting and harvesting. Moore has been working on a 1-acre welcome garden that includes #perennials, #FruitTrees, #SweetGrass, #blueberries and other plants. Last week, she planted 70 #asparagus seedlings and 35 #rhubarb plants.

"Plans also are underway to spruce up a #farmstand where Niweskok will share #FreeProduce with neighbors.

"Moore has also been focused on working to restore the forests as #FoodForests — a process that will take years — and has started selective cutting to support existing #hazelnut groves and #BlackCherries.

"Niweskok will also create outdoor classrooms for community members to engage with the land, including demonstrations on plantings and #agroforestry techniques.

" 'An outdoor kitchen is one of our high-priority areas because so much of our time and how we want to support our community is being with our foods and outside as much as possible,' Moore said. 'Cooking over open fire is not only a way we want to engage with folks, but an important, culturally significant and really beautiful way to be together.'

"Niweskok this month was awarded the #EspyHeritageAward from the #MaineCoastHeritageTrust, an annual award that recognizes those who make outstanding contributions to #LandConservation while inspiring others. It was the first time the award was given to an #Indigenous-led group.

"Angela Twitchell, director of partnerships and public policy for Maine Coast Heritage Trust, said Niweskok’s work to restore the Penobscot Bay region as a Wabanaki food hub is 'an inspiring example of how land conservation is evolving.'

"For decades starting in the 1950s, land conservation was centered on ecological and species protection and protecting lands from people and development. It has since evolved to center its work in community, Twitchell said.

" '(Niweskok’s) work embodies resilience and a deep commitment to healing and nourishing both the land and the community,' she said. 'The collaborative work between #LandTrusts and Niweskok stands as a model to be replicated.'

"Moore said the award acknowledges the leadership of Niweskok, and added that other incredible Wabanaki-led land work is happening in the region. Moore hopes the award indicates that Maine conservation groups will continue to find ways to support Wabanaki leadership in conservation.

"Having the land has been a 'beautiful invitation' for the #NonWabanaki community 'to support Wabanaki food sovereignty and be in support of our leadership in care of the land,' Moore said."

Source:
https://www.pressherald.com/2025/05/08/wabanaki-group-restoring-245-acre-farm-in-swanville-as-food-hub/

Archived version:
https://archive.md/Ii0au

#WabanakiConfederacy
#MaineFirstNations #LandBack #FoodSecurity #FoodSovereignty #sovereignty #Wabanakik #WabanakiAlliance #Decolonize #SolarPunkSunday #LandStewards #stewardship #NatureEducation #Foraging #Maine #IndigenousPeoplesDay

[Note: This event has passed. Reposting so folks know who Dwayne Tomah is].

#Wabanaki Voices: Their Stories, Their Art

Friday, August 1, 2025
6:00 to 9:30 PM
Camden Hills State Park
280 Belfast Road #CamdenME 04843 / (207) 236-0849

The Wabanaki Presenters:
Dr. #DwayneTomah — #Passamaquoddy language keeper
#LaurenStevens—Passamagquoddy singer & writer/poet
#IsaacSyliboy—#Mikmaq & Passamaquoddy dancer & singer
#RichardSilliboy—Mi'kmaq basket maker
#JanPaul — #Penobscot storyteller & education specialist

"Experience an evening of Wabanaki art, dance, song, history, and culture.
Each presenter will share their expertise, followed by a short Q&A session.

One night only! Don't miss it.

Be sure to bring a lawn chair or blanket and a picnic with you. All ages are welcome. Children must be accompanied by an adult.

Cost: Programs are free with park admission. Day use: $1.00 ages 5-11, $4.00 Maine residents age 12-64, $6.00 non residents age 12-64, $2.00 non residents 65+; persons under 5 & Maine residents 65+ free

Sponsored by the Maine Bureau of Parks and Lands.

#MaineEvents #Maine #WabanakiNations #WabanakiConfederancy #PreservingCulture #NativeAmericanArt #NativeAmericanStorytelling #NativeAmericanPoetry #PreservingLanguage #NativeAmericans #MaineFirstNations

#PenobscotNation citizens rally in opposition to proposed expansion of #JuniperRidgeLandfill

Jul. 18, 2025

OLD TOWN/ALTON, #Maine (WABI) - "Penobscot Nation citizens rallied across the Penobscot County court Friday afternoon in opposition to a proposed expansion to Maine’s largest #landfill.

"The rally was in response to the #ConservationLawFoundation and the Penobscot Nation appealing an expansion to #JuniperRidgeLandfill, which will allow #CasellaWasteSystems to expand Juniper Ridge by 11.9 million cubic yards.

"According to members of the #WabanakiAlliance, the expansion would pose a threat to surrounding #TribalLands due to concerns of air and #WaterPollution surrounding the #PenobscotRiver from the landfill.

"Speakers at the rally represented citizens of the Penobscot Nation, the Wabanaki Alliance, as well as the environmental groups #Slingshot and #DontWasteME.

" 'It is incredibly powerful to see the number of people out here in opposition to this expansion and support of this appeal. We know the time for #EnvironmentalJustice is now. We need to turn the tide towards #ZeroWaste,' said #DanaColihan, Co-Executive Director of environmental group Slingshot.

" 'I just hope that the state can get serious about actual environmental justice, and Casella can implement some practices that it make it so that they don’t have to bring out of state waste to stabilize our sludge, and really find solutions instead of creating more problems with us,' stated #MaulianBryant, Executive Director of the Wabanaki Alliance."

Read more:
https://www.wabi.tv/2025/07/18/penobscot-nation-citizens-rally-opposition-proposed-expansion-juniper-ridge-landfill/

#AirIsLife #WaterIsLife #MaineResists #PFAS #PenobscotRiver #Casella #ProtectTheSacred #Wabanaki #Wabanakik #NativeAmericanNews #MaineNews

Some highlights from the #APCAW conference on #AshTrees and #EmeraldAshBorer

#JohnDaigle mentioned chemical treatment on selected trees combined with biological control releases. May not need to keep using chemical treatments if the bio-control takes hold.

EricTopper: "Pheromones could draw EAB away from places which would fall under the bio-control umbrella."
John replied that it has not been tested, as far as he knows.

John Daigle: "The goal ultimately is to co-exist. Get brown ash to evolve to be more resistant, possibly by cross-breeding with other ash trees. That is being done with Manchurian ash and is having success."

Ella MacDonald: "Brown ash used for Wabanaki basket making. Green ash not as suitable for basket making.
We might breed brown with green ash - green ash might be more resistant to EAB. Possibly white ash with brown? However, there us no federal store of black or brown ash seeds. Seed collecting of those two are important. Folks can collect it themselves, after positively identifying the species."

FMI about #SeedCollecting from #APCAW / #UMaine

#Ash Protection Collaboration Across #Waponahkik

Seed Collection and Ash Regeneration

Includes:
- Collecting Ash Seed
- Seed Collection Map and Reporting Tool
- Processing and Storing Ash Seed
- Growing Ash From Seed

https://umaine.edu/apcaw/seed-collection-and-ash-regeneration/

#SolarPunkSunday #Biodiversity #Rewilding #PreserveTheSacred #Maine
#EAB #EmeraldAshBorer
#AshTrees #InvasiveSpecies #Wabanaki
#ProtectTheForests
#MaineNews #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #TEK #TIK #TraditionalIndigenousKnowledge #Basketry #PreservingTheSacred #PreservingTheForest #WabanakiConfederacy
#WabanakiAlliance

I posted the whole article because of the paywall. I listened to #EllenMacDonald at the #APCAW conference on #EmeraldAshBorer earlier this week. She and #JohnDaigle of #UMaine were facilitating the workshop. This article contains a lot of the same information I learned at the workshop! Seed banks + teaming up with the Wabanaki peoples - modern technology meets traditional knowledge!

Native seeds preserved, protected to counter surging invasives

Calling all home gardeners and eco enthusiasts! Lend a hand this spring: Assist Wabanaki tribes and scientists fighting to save ash trees or partner up with statewide neighbors through local seed banks.

March 17, 2025

"The sun radiated overhead as Tyler Everett surveyed the green hills of the Mi’kmaq Nation in Presque Isle.

"Ash trees, mainly brown ash, are cultural keystone species for Wabanaki communities and wetland ecosystems in the Northeast. However, they’re under threat due to the spread of the emerald ash borer.

"This collective of forest caretakers works together to raise awareness of ash trees’ significance and the efforts, such as seed banking, to conserve them. It continues the work the Brown Ash Taskforce set forth 20 years ago after tribal members detected early signs of the invasive pest.

" 'Emerald ash borer was discovered by basket makers who noticed the trees, whose bark they relied on, looked very unhealthy,' Everett said. 'Our work today still centers around our tribal partners who first sounded the alarm.'

"#APCAW resembles a national movement, the #IndigenousSeedKeepersNetwork, cultivating solidarity within the matrix of regional grassroots seed #sovereignty projects — collecting, growing and sharing #HeirloomSeeds to promote cultural diversity.

"Here’s a look at some of the seed lending and preservation happening here in the Maine, from brown ash to Wabanaki flint corn.

" 'It may be no Doomsday Vault (also known as Svalbard Global Seed Vault),' said Emily Baisden, seed center director at #WildSeedProject. "But we’re doing some great work.'

"So, what’s a seed bank? Picture a temperature-controlled vault with billions of period-sized seeds in foil packets.

"Through storage, the goal is to preserve genetic diversity for future use, protect rare species and develop new crop varieties. Not only do seed banks play a role in food security, but also, at their best, they can restore plant communities after natural disasters like droughts or fires and provide valuable insight on how best to combat environmental stress.

"#SeedBanks operate at the community, national or global level — such as the #PetalmaSeedBank in California, which preserves the region’s agricultural diversity, or the #SvalbardGlobalSeedVault, the global backup for all other seed banks.

"In the far reaches of the Nordic island of Spitsbergen, the aforementioned 'Doomsday Vault' provides the world’s genebank, kept safe in case some catastrophe threatens the planet’s crops. If seed banks are a computer’s filing system, where documents are stored, Svalbard is the external hard drive.

"Enter Maine’s Wild Seed Project, an APCAW partner organization. The group hand collects and distributes 3 million seeds representing over 100 species of Northeast native plants yearly.

" 'Long-term seed banking requires #cryopreservation, akin to flash freezing,' Baisden said. 'It allows seeds to last for decades, if not longer. … We try not to store seeds for more than four years at Wild Seed. We dry them, place them in jars and label them by location. The newest are sold, and the older ones are used in our Seeds for Teachers program.'

"Baisden acknowledged the correlation between landscape management and biodiversity. When native plants disappear, likely through urbanization, the insects that depend on and coevolve with them also decline, as do the animals that rely on those insects (like birds).

" 'Most seeds sold in garden centers are propagated through clonal reproduction,' Baisden said. 'This minimizes genetic diversity, and as we know, #biodiversity is crucial for communal stability.'

"For a long time, the horticulture industry pushed to introduce non-native species that lacked natural predators and could quickly reproduce. Later, when forests were clear-cut in the 1900s, trees like the brown ash fell to the wayside, and non-native vegetation crept in.

" 'Maine, so far, is the only state with non-quarantine habitats free from emerald ash borer,' Baisden said. 'Studying these helps us plan ahead and learn. We hope that by working with #BasketMakers, foresters and scientists, we can store or distribute emerald ash borer–resistant seeds.”

Management shaped by Indigenous wisdom

"The spread of emerald ash borer has already caused 99% brown ash tree mortality in parts of Turtle Island, a small island between Mount Desert Island and Schoodic Point.

"As a group committed to science-informed strategies that align with Wabanaki priorities, APCAW has been collecting seeds (viable for up to eight years) from 46 healthy ash trees to store in a refrigerator at the University of Maine in Orono.

"As Everett noted, Indigenous people have long used brown ash as the primary material for #basketry, valuing its soft, splinty texture as ideal for weaving. The brown ash tree is also part of one of the #Abenaki origin stories.

" 'Brown ash was the root from which all #Wabanaki people emerged,' Everett said.

"The species’ decline evokes deep emotion. Recognizing this, Indigenous communities are at the forefront of APCAW outreach and land-management strategies.

"Program registration links are first shared with tribal partners, and they are often invited to co-facilitate or lead the event discussions. Occasionally, exclusive gatherings are held to allow basket weavers to connect in a more intimate setting.

" 'My job is to engage in a dialogue with our tribal partners and address any reactions they have,' Everett said. 'There’s a strong sense of responsibility to save brown ash, but opinions vary. Some hesitate about allowing the seeds to be stored outside the community.'

"Everett is currently drafting a document to serve as a resource for the #HoultonBand of #Maliseet Indians, #Mikmaq, #Passamaquoddy and #PenobscotNations. By spring 2026, he hopes to publish a public report acknowledging the priorities of Maine’s #Wabanaki people.

"#EllaMcDonald, a colleague of Everett, has centered her master’s thesis on the effectiveness of APCAW’s outreach efforts in inspiring action that benefits both the Wabanaki people and their native forests’ ecosystems.

" 'Out west, we’ve already seen devastating mortality rates of brown ash,' McDonald said. 'It’s just a matter of time before our situation escalates.'

"The group is focused on a project that will test the resistance of native trees to the emerald ash borer next fall in collaboration with the U.S. Forest Service. This involves working with private #landowners, who will be asked to grow ash seeds and monitor their growth over time to assess their survival capacity.

"McDonald encouraged readers to get involved. The UMaine website will soon feature a map with priority areas for seed collection and locations where kits with all the necessary materials can be picked up. Those curious can contact [email protected] or sign up for the newsletter to receive updates on upcoming events.

" 'We are witnessing an unprecedented change,' McDonald said. 'What inspires me is to see groups across sectors working together to prepare. So many people genuinely care about our environment. … Together we can make a difference.'

Get involved

"Wild Seed Project held its first online seed-sowing demonstration in November 2021. Now, it offers a range of in-person programs and community events. Courtesy of Wild Seed Project

"There are a few options to join the movement.

"Locals can donate resources to area seed banks, like the Wild Seed Project, or research projects, like APCAW.

"Or harness the power of the dollar and purchase #NativeSeeds for a #rewilding project or #AbenakiFlintCorn, a product that honors seed keepers of the past and pays royalties to APCAW.

"To get involved through volunteerism, the Wild Seed Project actively seeks #SeedStewards to collect, clean, process and package seeds.

" 'The nonprofit is also building a first-of-its-kind Native Seed Center at Cape Elizabeth Land Trust’s Turkey Hill Farm, where plants will grow among natural seed banks, along the woodland edge and throughout the farmstead meadow. To donate, visit wildseedproject.com/the-native-seed-center.

Source [paywall]:
https://www.pressherald.com/2025/03/17/native-seeds-preserved-protected-to-counter-surging-invasives/

#SolarPunkSunday #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #Biodiversity #PreservingTheSacred #PreservingTheForest

When it comes to standing up to #Trump, I laud #Maine Governor #JanetMills. But when it comes to #Wabanaki #Sovereignty, building wind terminals on undeveloped islands (#SearsIsland / #Wahsumkik ), destroying untouched forests to supply #WesternMass with electricity, or building highways through farmland (#MDOT), we definitely DO NOT always see eye-to-eye!

Governor opposed to latest change to #SettlementAct backed by #WabanakiNations

by Emma Davis
Wed, April 9, 2025

"Discussion of legislation to afford the Wabanaki Nations more authority over their land revealed that Gov. Janet Mills does not support the change, presenting a steep path for a plan that otherwise has bipartisan support.

"After not testifying during the public hearing last week, the governor’s counsel, Jerry Reid, told the Judiciary Committee on Wednesday that Mills’ concerns stem from the inability to predict the future needs of state government, an issue also raised in written testimony from the #MaineDepartmentOfTransportation, which was made available after the hearing.

"When pressed by committee members, Reid said he doesn’t have a specific example of an infrastructure project that would warrant seizing tribal land but that, 'We need to write the law mindful of the potential for problems.'

"While Reid and Wabanaki leaders noted that progress has and continues to be made to improve the relationship between the state and Wabanaki Nations, Reid added, 'the fact that we have such a good relationship right now might not always be true.'

"The U.S. government can seize private property for public use, a principle known as eminent domain, however that authority is restricted by the Fifth Amendment of the U.S. Constitution, which requires just compensation for land taken, as well as some federal laws.

"The 1834 federal Indian Nonintercourse Act prohibited land transactions with tribes unless authorized by Congress. However, the 1980 Maine Indian Claims Settlement Act specified that that federal law was not applicable to the #HoultonBand of #Maliseet Indians, the #PassamaquoddyTribe and the #PenobscotNation.

"This is the act that has overall resulted in the Tribes being treated more akin to #municipalities than #SovereignNations. So far, sweeping changes to the act have failed due to opposition from Mills, but the governor, lawmakers and Wabanaki leaders have successfully made some targeted adjustments, including expanding tribal authority to prosecute crimes last year.

"The legislation being considered this session, #LD958, would amend the Settlement Act to prohibit the state from exercising eminent domain on trust and reservation land, which is protected under federal law, though fee land — or private property for which the owner owns the title — would still be subject to the state taking.

"The bill would also amend the 2023 #MikmaqNationRestorationAct to make this change for the Mi’kmaq Nation, which wasn’t included in the Settlement Act.

"On Tuesday, the Taxation Committee unanimously voted in favor of a bill to ensure equal tax treatment among all of the Wabanaki Nations, which Mills supports. #LD982 would provide the #MikmaqNation the same rights to sales tax revenue on its land that the other three tribes of the Wabanaki Nations were granted in 2022 through an amendment to the Settlement Act.
State hasn’t exercised this authority in decades, but argues it’s necessary

"The state hasn’t exercised eminent domain over #TribalLands since the #SettlementAct. However, testimony from Wabanaki leaders and state government officials underscore that it is a possibility."

Source:
https://www.yahoo.com/news/governor-opposed-latest-change-settlement-185134791.html

#MaineSettlementAct #EminentDomain #LandTheft #FirstNations #WabanakiConfederancy
#MaineFirstNations #Maine #MainePol
#NativeAmericanNews #TribalSovereignty #SaveSmilingHillFarm #SaveTheForests #MainePol #IndigenousPeoplesDay

Bipartisan lawmakers, Wabanaki leaders propose next change to Settlement Act

by Emma Davis
Fri, April 4, 2025

"A bipartisan group of lawmakers presented legislation on Friday to prevent the state from being able to seize #Wabanaki land for public use without consultation.

"For the past several Legislative sessions, leaders of the Wabanaki Nations have worked with lawmakers to try to overhaul the 1980 #MaineIndianClaimsSettlementAct that has resulted in the tribes being treated more akin to municipalities than #SovereignNations.

"So far, sweeping change has failed due to opposition from Gov. #JanetMills, but the executive, lawmakers and Wabanaki leaders have successfully made some targeted adjustments, including expanding tribal authority to prosecute crimes last year.

"#LD958 represents the next area of focus, although an omnibus bill is still expected to be considered during the second regular session of the Legislature next year.

"Sponsored by House Minority leader Billy Bob Faulkingham (R-Winter Harbor) and bipartisan co-sponsors, LD 958 would amend the #SettlementAct and the 2023 #MikmaqNationRestorationAct — as the Mi’kmaq Nation hadn’t been included in the earlier act — to prohibit eminent domain, a protection already afforded to almost all other federally recognized tribes.

" 'Much of our land contains irreplaceable cultural, spiritual and ecological resources,' said #Passamaquoddy Tribal Rep. Aaron Dana, a co-sponsor of the bill who sits on the Judiciary Committee. 'This bill ensures those places are safeguarded and are not subject to #destruction or #appropriation. Too often in our history, our #TribalLands have been taken, divided and exploited under the guise of progress.'

"The U.S. government can seize private property for public use, known as eminent domain, however that authority is restricted by the #FifthAmendment U.S. Constitution, which requires just compensation for land taken, as well as some federal laws.

"Rep. Rachel Henderson (R-Rumford), a co-sponsor who sits on the Judiciary Committee, questioned whether the bill is in conflict with the Constitution. It is not, Faulkingham, tribal leaders and attorneys explained, because the Constitution outlines when eminent domain can be exercised but not that it can’t be further restricted.

" 'There’s nothing in the Fifth Amendment that prohibits a state from enacting laws that says we won’t do that,' Faulkingham said.

"LD 958 applies to land protected under federal law — trust and reservation land — but fee lands — private property for which the owner owns the title — would still be subject to state power of eminent domain. A constitutional amendment allows states to condemn individually owned plots within tribal reservations.

"Maine has seized Wabanaki land from the start of their intertwined histories, as the state territory today had first been inhabited by the Wabanaki people."

Read more:
https://www.yahoo.com/news/bipartisan-lawmakers-wabanaki-leaders-propose-204713964.html

#MaineSettlementAct #FirstNations #WabanakiConfederancy
#MaineFirstNations #Maine #MainePol #NativeAmericanNews #LandTheft
#PenobscotNation #PassamaquoddyTribe #HoultonBand of #Maliseets #MikmaqNation #Dawnland #TribalSovereignty

#VoicesOfDecolonization - #Wabanaki #Sustenance and #SelfDetermination

by Jillian Kerr, 7 November 2024

"Before #colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice #FoodSovereignty.

"To develop food sovereignty and economic stability, the #Mikmaq Nation in Aroostook County constructed an indoor fish hatchery on the site of Micmac Farms in Caribou, Maine. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives Nesowadnehunk Brook Trout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local food bank and provide discounts for Tribal members, demonstrating a sustainable model for food sovereignty for the Mi’kmaq Nation.

"The Houlton Band of #Maliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty. Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional community gardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.

"One way the #Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the Skutik River, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic salmon and sea-run alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.

"The large amount of pollution produced by colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and River Restoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.

"The #PenobscotNation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in Mattamiscontis Stream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.

"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.

"#ForcedRelocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."

Source [includes references]:
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerr

#WabanakiConfederacy #MaineFirstNations #LandBack #sovereignty #Wabanakik #WabanakiAlliance #Decolonize #IndigenousPeoplesDay #IndigenousFoodSovereignty

#Wabanaki #Educator Receives National #CommunityService Award

by Jillian Kerr, October 10, 2024

"Lynn Amakehs (butterfly) Mitchell, #Passamaquoddy citizen and #Maine Indian Education Facilities Manager, is deeply committed to preserving her community's culture. Her unwavering dedication has earned her different awards, recognizing her service to her community and her passion for preserving language and culture. In September, Lynn was honored with the prestigious 2024 National Indian Education Association Community Service of the Year Award. This award recognizes Native community members who are role models and have served their community.

"Lynn’s journey to become a teacher and active community member is a testament to her passion and dedication. It all began when she became a mother and started participating in school and community activities. Lynn’s involvement in organizations like the Girl Scouts and PTP (Parent Teacher Partnership) marked the beginning of her service to the community before she started her decolonization work and focus on culture and language.

"Her #decolonization journey deepened after she attended the #UpstanderAcademy, where she met a #Micmac woman and spiritual healer from Canada. Their time and conversations inspired her to learn more and share what she knew, leading her to become the community leader she is today.

"After attending the Upstander Academy, Lynn's commitment to promoting cultural engagement intensified. She traveled to different tribal gatherings and immersed herself in culture as much as possible. She aimed to share her experiences and knowledge and motivate others in her community to participate in and learn cultural activities.

"Lynn plays a pivotal role in nurturing a sense of community and togetherness. She does this in various ways, including by planning community gatherings. Lynn planned a large cultural gathering that the Passamaquoddy hosted, but after much planning and organizing, she became ill and could not attend. She said that her falling ill was a 'blessing in disguise' because it resulted in something beautiful…. community members who usually do not participate in community activities took the lead and ensured the gathering went as planned. These individuals continue to be active community members, a testament to Lynn's success in promoting cultural engagement.

"One of Lynn's most significant contributions is mentoring youth, a responsibility she takes very seriously. In community service projects with youth, she saw how they responded positively, which deepened her desire to do more. These projects demonstrate her commitment to the future of her community.

"Currently, Lynn is mentoring a group of girls through their rights-of-passage ceremony. One activity the girls completed was learning how to honor berries. The girls picked berries and then gave some to the elders when they visited. The girls spend much time with the elders, learning from and talking with them. Lynn's commitment to passing this knowledge on to the next generation provides hope for the community’s ability to preserve tribal culture.

This is Lynn's 38th year working for Maine Indian Education. Since being hired, she obtained a bachelor’s degree in College Studies, focusing on Native Studies from the University of Maine at Machias. She enjoyed her courses, and what she learned provided her with the knowledge and skills needed to create the curriculum and served as a basis for the content she uses in her classes.

"Lynn began teaching the #PassamaquoddyLanguage at Calais High School before she graduated. Her classes are extremely popular and usually have a waitlist. Lynn was surprised when her classes began to have a waitlist, but anyone who knows Lynn was not surprised. Her positive energy and love radiate from her and draw people to her. Her dedication to her students and community makes Lynn a perfect recipient of the NIEA Community Service of the Year Award.

"The #NIEAConvention was established to mark the beginning of a national forum for sharing and developing ideas and influencing federal policy. #NIEA was founded in 1969 and incorporated in 1970 to meet the needs of educators, students, and the community. NIEA held its first 'First Convocation of American Indian Scholars' at Princeton University in 1969. During this meeting, several Native educators discussed concerns and issues related to the education of Native children. For many educators, this large meeting was the first opportunity to share, discuss, and learn about ideas critical to Native Americans in the United States.

"Several Natives who attended that gathering wanted an opportunity to continue the dialogue and share ways to improve education. They desired to explore ways to become more effective teachers and better school administrators and discover practical experiences that could improve schools serving Native students.

"Since its incorporation, NIEA has become a massive organization committed to addressing various issues that Native Americans face. These issues include Boarding School Healing, #NativeLanguage Initiatives, and #CulturallyBasedCurricula. NIEA’s mission is to advance comprehensive, culturally based educational opportunities for #NativeAmericans, #AlaskaNatives, and #NativeHawaiians. The organization advocates for policies and creates programs that support self-determination and the development of comprehensive, culturally grounded learning opportunities for Native students.

"National recognition through the NIEA Community Service Award underscores Lynn’s exceptional contributions to Native education and her dedication to serving the community. Lynn’s drive to preserve language and culture in her community is a tribute to her commitment. Her contributions, which go beyond the classroom, are evident in impactful community service projects that profoundly affect the lives of Native students and their families."

https://www.wabanakireach.org/wabanaki_educator_receives_national_community_service_award

#NativeAmericanNews #NativeAmericanEducators #LynnAmakehsMitchell #Decolonize #WabanakiReach

#SearsIsland: The Answer to Green Energy, Or Home to #Biodiverse #Wildlife?

by Freyja Grey
Jul 16, 2024

"The #Wabanaki people indigenous to the area named Sears Island #Wassumkeag, or Shining Beach. The tribes used the island to hunt and fish for centuries.

"McCarthy said, 'They've been documented archeologically to have had a presence here for at least thirty-five hundred years.... There's a bio-regional perspective that considers all the relations: the #insects, the #grasses, the #trees, the #eelgrass, the #birds, the critters that roam these woods — if you really want to speak for Sears Island, it's incumbent, not just for poets and photographers and old hippies, it's incumbent for all of us to be mindful of all that is happening here.'

"McCarthy said he gets why the island is an attractive place for development. 'We're in a time where wind energy is important,' he said. 'We need to find green sources of power, but the narrowness of that human perspective needs to be challenged.'

"Both McCarthy and Lawless join the group #FriendsOfSearsIsland in maintaining that #MackPoint is better situated for development.

"Even though 600 acres of the island are protected by a conservation easement, industrial disruption to the peaceful island could lead to #environmental impacts that may not be fully realized until after development, according to McCarthy."

Read more:
https://www.freepressonline.com/news/sears-island-the-answer-to-green-energy-or-home-to-biodiverse-wildlife/article_b9f01324-3ed0-11ef-8f73-2f4dbf7e4a56.html

#SaveSearsIsland #ProtectNature #WednesdaysForWildlife #Maine #WindTurbines #WindPort #Maine #PenobscotBay #ProtectSearsIsland #ProtectTheForest #ProtectTheDunes #WindTerminal #SandDunes
#ProtectWahsumkik #EndangeredSpecies #GovernorJanetMills #GreenEnergy

Trekking through tribal lands as the #PenobscotNation plans to reacquire 30,000 acres

[Many] see the land return as an opportunity to reconsider what conservation looks like. Studies have found that #Indigenous-managed lands have #biodiversity levels equal to or greater than protected lands, and conservationists have become increasingly interested in what is known as #TraditionalEcologicalKnowledge.
Story by Nate Hathaway
3/17/2024

"The Trust for Public Land [#TPL] is working with the Penobscot Nation to return 30,000 acres near #MountKatahdin to the tribe, which would solidify #Wabanaki #sovereignty over land their ancestors have stewarded for generations.

"The parcel would create a contiguous stretch of conserved land from existing Penobscot Nation holdings near the East Branch of the #PenobscotRiver all the way to #Jackman and #MooseheadLake, combining to form 1.2 million acres.

"The land — which is being called #Wasehtek, a Penobscot word that corresponds to the #EastBranch of the Penobscot River — was owned by Conservation Resources, a #timber investment management organization. In December 2022, the Trust for Public Land announced it had purchased the property for approximately $29 million.

"The land is currently accessed by a limited network of logging roads, which vary in quality. With over 53 miles of rivers and streams, and a diverse population of game species, the land offers substantial fishing and hunting opportunities.

"This move in northern #Maine fits into a nationwide effort to return ancestral lands to #Native tribes. The federal Land Buy-Back Program for #TribalNations, a decade-long initiative that concluded in December [2023], restored nearly 3 million acres to tribal ownership and paid over $1.69 billion to individuals."

Read more: https://www.msn.com/en-us/news/us/trekking-through-tribal-lands-as-the-penobscot-nation-plans-to-reacquire-30000-acres/ar-BB1k2aqd

#LandBack #Stewardship #TraditionalKnowledge #TraditionalOwners #WabanakiConfederacy #IndigenousPeoplesDay

Monday Sand Dune Vote: Some Tribal Perspectives on Proposed Wind Port on #Wahsumkik

“..For both #Wabanaki people and non Wabanaki people…It has a great amount of history. It’s ecologically sensitive and important to the ecosystem of our coast…”
– Darren Ranco, PhD, Penobscot Citizen, Professor at the University of Maine, MITSC Commissioner, Maine Climate Council committee member.

via Sunlight Media, April 2, 2024

"On Monday, the full Maine Legislature is expected to vote on #LD2266, 'An Act Regarding Offshore Wind Terminals Located in Coastal Sand Dune Systems.' The bill, put forth by the Governor’s office five days before a public hearing, seeks to exempt a sand dune on #SearsIsland, in #Searsport, from current state #environmental protections to explicitly allow for the advancement of an offshore wind port and staging area on the island. Governor Mills announced last month that Sears Island is the state’s 'preferred site' for the major development, instead of the already industrialized #MackPoint, also in #Searsport.

"Sears Island (known also by the Penobscot name Wahsumkik) is the largest undeveloped island within the state and one of the largest on the eastern seaboard, and considered important to #bird migration. Construction of a wind port operation would require the destruction of 70 acres of#forest and would impact a yet to be assessed area of marine eel grass. The destruction of a sand dune was reportedly missed in a first assessment of the site, thus prompting the Governor’s bill.

"At the public hearing on #LD2266, #Passamaquoddy Representative to the Maine Legislature #AaronDana, expressed opposition to the bill and deep concern for the unstudied impacts of off shore wind operations and the siting of a staging development and port on Wahsumkik/Sears Island.

"'These projects are often driven by the profit motives that prioritize corporate interests over the well being of the Indigenous people of Maine and the surrounding communities of non-tribal members alike….The push for the offshore wind project energies, the offshore wind energy must be critically examined from a #Native perspective, taking into account the profound impacts on our environment, our culture, and our communities.'

"'The installation and the operation of the offshore wind turbines often encroach upon sacred sites and areas of cultural significance. This project, especially for the #Penobscot Tribal territory, these places hold deep spiritual value for our community and are integral to our cultural identity. The industrialization of these areas not only desecrates our sacred sites, but they also erode our cultural heritage and the connection to the land and the sea.'"

Information shared by Citizens To Protect Sears Island:

VOTE NO ON LD 2266
SEARS ISLAND is NOT the ONLY OPTION for OFFSHORE WIND.

1) There has been no environmental impact study for Sears Island, and available environmental assessments that support development of the Island. However multiple assessments are available that discourage port development of any kind on the Island.

2) Sears Island has been deemed to have significant ecological value, invaluable capacity for future carbon sequestration, as well as many rare species, which are all necessary for future climate resilience. [The Resilient Land Mapping Tool, The Nature Conservancy, TNC Screenshots 2010, TNC Screenshots 2050]

3) Mack Point is the fastest option to permit and construct a wind port in Penobscot Bay that meets the 100-acre size requirement. Environmental permits will be granted without delay as the site is industrialized with limited ecological value. If expansion is required over time, collaboration may occur with the old mill site in Bucksport for smaller components, economically uplifting the entire region.

4) The MDOT has not considered the most recent Sprague Energy site use proposal, but it is a further improvement of the Moffatt and Nichols Report of 2023.

5) Construction costs at Mack Point are equivalent, or less than Sears Island ($400 to $500 million). [Moffatt and Nichols Report 2023]. It is NOT TRUE that Sears Island will be cheaper to develop because the State owns the land. The State is not factoring in costs that will be associated with development or operation. For example, causeway expansion and mitigation for wetland loss.

6) Dredging needed at Mack Point is minimal compared to Sears Island, with less potential sediment contamination. [Moffatt and Nichols Report 2023], [2021 Maine DOT OSW port Infrastructure Feasibility Study – Concept Design Report 11-17-2021]

7) Developing Mack Point has strong support from the regional community.

https://www.sunlightmediacollective.org/monday-sand-dune-vote-some-tribal-perspectives-on-proposed-wind-port-on-wahsumkik/

#CulturalGenocide #WabanakiAlliance #Maine #WindTurbines #ProtectTheForest

“This River is Our Relative” — a new #Penobscot documentary, coming soon!

Sunlight Media Collective February 2, 2024

"'This River is Our Relative' is an upcoming Sunlight Media Collective documentary about the #PenobscotNation’s intrinsic connection to and tireless environmental stewardship of the #PenobscotRiver. The story is told through the voices of 24 Penobscots, who share a story of historical, physical, and spiritual connection to place; of cultural identity and survival. Their narratives are interwoven with a traditional #Wabanaki story about how The People and #Glouskap defeated a greedy monster frog, #Aklebemu, who was hoarding all the water. This story parallels both historical and present day #environmental concerns, and is also the Clan origin story for Penobscots. 'You can point to any aspect of our culture from a riverine perspective,' says Penobscot Cultural Dept. Director James E. Francis, Sr.

"'It is our responsibility to care for that River, for all of us,' explains Penobscot #activist and filmmaker #DawnNeptuneAdams. Despite many obstacles including ongoing territorial theft and a rapidly increasing number of pollutants, the Penobscot Nation and its people continue to demonstrate their commitment to protecting the health of their beloved Relative, the Penobscot River. 'I always come back to the water because that’s where I belong. It’s my Relative,' explains Penobscot Elder Kathy Paul, 'and I want to stay and support that Relative.'"

Link to trailer:
https://vimeo.com/758792376

Source:
https://www.sunlightmediacollective.org/this-river-is-our-relative-a-new-penobscot-documentary-coming-soon/

#WaterIsLife #FirstNations #RiverKeepers

#MaineTribes and Leading #Environmental Organizations Join Forces To Oppose Proposed #Mine in Shadow of #Katahdin

Proposed #ZincMine at #PickettMountain being pursued by virtually unknown Canadian company

June 28, 2023

"Two Tribes in Maine today joined forces with leading environmental groups and a national public interest environmental law organization to oppose a proposed mine that would be located in the shadow of #BaxterStatePark and the #KatahdinWoods & Waters National Monument.

"The proposed zinc mine at Pickett Mountain is being pursued by a virtually unknown Canadian company, #WolfdenResources, that has never operated a mine before. A previous version of Wolfden’s request was widely opposed because the region holds enormous cultural and natural significance to #Wabanaki Tribes, outdoor recreation businesses, and Maine people.

"The #HoultonBandOfMaliseets, the #PenobscotNation, and the #NaturalResourcesCouncilOfMaine [#NRCM], represented by #Earthjustice and #Brann&Isaacson, joined the #ConservationLawFoundation in petitioning to intervene in the review of Wolfden’s permit application to the Land Use Planning Commission (#LUPC) to rezone the area for #industrial uses.

"'The Penobscot Nation strongly opposes the rezoning of this #ecologically important area. We share significant concerns over impacts to the #water quality and f#isheries of the area, which our members rely upon,' said #ChiefKirkFrancis of the Penobscot Nation. 'The West Branch of the #MattawamkeagRiver contains abundant, high-quality, cold-water fish habitat and Designated #CriticalHabitat for #endangered #AtlanticSalmon, identified as necessary for the recovery of Atlantic salmon in the Penobscot River. This mine would impact our traditional territories and forever alter our ability to maintain our relationship to this place.'

"The area Wolfden wants to mine is next to three State Heritage Fish Waters and is a centerpiece of the region’s growing outdoor economy. It contains the headwaters of the West Branch of the Mattawamkeag River, which is sacred to the Penobscot Nation and provides key, federally designated critical habitat for endangered Atlantic salmon.

"'The Katahdin region’s wild beauty and clean water are extraordinary. One look at this landscape demonstrates that this is no place to put a mine,' said Nick Bennett, staff scientist at the Natural Resources Council of Maine. 'Wolfden’s claims that it will treat #wastewater more effectively than any mining company on earth are not credible. This is too big a risk for #Maine.'

"'The legacy of metallic mineral #mining in Maine is one of empty promises of economic development, acid mine drainage #polluting waters and killing fish, and multi-million dollar c#leanups funded by taxpayers and not the fly-by-night mining companies like Wolfden,' said #SeanMahoney, vice-president and senior counsel at the Conservation Law Foundation. 'Rezoning this area to allow mining would fail to recognize the cultural and spiritual importance of the land to the #WabanakiTribes and threaten the natural resources and experiences valued by generations of Maine citizens.'

"After withdrawing its initial request because it was riddled with errors, Wolfden submitted a second rezoning petition in January that sparked another review by the LUPC. Comments by Wolfden’s CEO disrespecting Maine tribes and #MininLlaws have prompted outrage from the Penobscot Nation, Houlton Band of Maliseet Indians, and #conservationists. The company has lost tens of millions of dollars over the past decade.

"'This is one of the absolute worst areas to rezone for a mine,' said Aaron Bloom, a senior attorney with Earthjustice. 'The region is known for its vast contiguous forest, pristine streams, high-quality lakes, and aquatic species like wild brook trout and landlocked salmon. Why would we risk that, along with the outdoor economy that depends on it, on a half-baked proposal from an unproven mining company? The Commission must put Maine’s unique natural resources, and the well-being of the people of Maine and Maine’s Wabanaki Tribes, before short-term industry profits.'

"More than 700 hundred Mainers and local businesses, including Bradford Camps, Chandler Lakes Camps and Lodge, and the #MaineWildernessGuidesOrganization, have spoken out against Wolfden’s plans. In May 2022, residents of #Pembroke voted overwhelmingly to ban industrial-scale metallic mineral mining in their town in response to Wolfden’s plans to develop a mine there."

Source:
https://earthjustice.org/press/2023/maine-tribes-and-leading-environmental-organizations-join-forces-to-oppose-proposed-mine-in-shadow-of-katahdin

#WaterIsLife #Maine #WabanakiNations #Environment #Mining #CorporateColonialism #NoMining

#WabanakiStudies should be taught at all #MaineSchools

OpEd by Hope Carroll, December 26, 2023

"#Wabanaki history is ingrained across #Maine and has deep rooted cultural relationships with major natural landmarks that many of us see everyday. However, there is a concerning gap surrounding the important aspects of our state’s rich Wabanaki history and what little many students learn about it in Maine schools.

"Wabanaki studies need to be consistently incorporated into all Maine school districts. According to a 2022 report done by the #AbbeMuseum, the #MaineACLU, the Maine Indian Tribal-State Commission and the #WabanakiAlliance, the Wabanaki studies law passed by Maine in 2001 is not appropriately enforced across the state.

"The law 'requires schools to teach Maine K–12 students about Wabanaki territories, economic systems, cultural systems, governments, and political systems, as well as the Wabanaki tribes’ relationships with local, state, national, and international governments,' the report says.

"The Portland public school system recently incorporated a Wabanaki studies program into its curriculum. This will hopefully be a good example for other districts across Maine and encourage them to do the same.

"Teaching Wabanaki studies will help children gain a better understanding of the state. In time, this can help them develop a closer relationship with the #land and our responsibility to ensure that it is cared for and treated with respect.

"'Through #traditional stories representing the terrestrial and aquatic systems, important [Wabanaki] values are imparted that safeguard culturally significant resources from overuse and ensure the persistence of the people and culture,' says Natalie Michelle, interdisciplinary studies and research assistant of native environmental studies in climate change at the University of Maine.

"It is more important than ever that we look to native science as we face irreversible damage to our climate. We must prioritize implementing these ideals early into the educational careers of children so they go on to practice them throughout their lives.

"Western science and education has taught the ideals of dominance over nature for centuries. This is reflected in practices that have contributed to the #extinction of animals, rises in #NaturalDisasters, food and water shortages and the numerous other effects of #ClimateChange. Instead of connecting with #nature, we are often taught to distance ourselves from the #NaturalWorld. We are taught to use vague and nonspecific naming tools like 'it' to refer to any non-human being.

"'We use it to distance ourselves, to set others outside our circle of moral consideration, creating #hierarchies of difference that justify our actions — so we don’t feel,' says Robin Kimmerer, professor of environmental and forest biology at the State University of New York College of #EnvironmentalScience and #Forestry.

"Kimmerer talks of alternatives to using 'it' to put ourselves on the same level as other living beings, recognizing them as relatives by calling them by their name. But she says that this can be difficult for many of her students because they were not taught these alternatives until now.

"In my experience growing up in Maine and going to school, I never encountered a class focused on Wabanaki studies until college. I am grateful to have this opportunity now. But it has been difficult for me to implement these new ideals into my thinking toward the land around me because they seem so foreign.

"Using the word 'foreign' seems wrong when describing ideals that have been used in Maine since long before any of us were here. But Maine schools and communities have an opportunity to change this.

"Children who grow up in this state have the right and responsibility to know the history of the land around them. They have the right and responsibility to understand the negative implications of #colonization and #ForcedRemoval of the #WabanakiTribes and how despite horrible #historical events, the Wabanaki people have endured and developed their own #sovereign structures.

"In order to create more inclusive classrooms that incorporate all aspects of our state history and work towards building respectful relationships with Maine land, other communities should follow the exciting example being set in #PortlandMaine."

Source:
https://www.bangordailynews.com/2023/12/26/opinion/opinion-contributor/wabanaki-studies-maine-schools-education/

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