#wabanaki — Public Fediverse posts

The #MaineGearLibraryNetwork.

"The Maine Gear Library Network exists to share resources and knowledge in order to grow equitable and low-barrier access to outdoor gear for communities across the state.

Gear libraries statewide:
Adaptive Outdoor Education Center – #BrunswickME
Katahdin Gear Library – #MillinocketME
#KindlingCollective – #PortlandME
Maine Bound Adventure Center – #OronoME
#MaineGearShare – #BrunswickME
Skowhegan Outdoors – #SkowheganME
#OldTownME / #OronoME Gear Library – In Development

Partners:
#CurtisMemorialLibrary of Things – #BrunswickME
#Wabanaki Public Health & Wellness – #BangorME
Maine Office of Outdoor Recreation – Statewide

The Maine Gear Library Network is a growing coalition of community organizations working together to make outdoor adventures more #accessible, #affordable, and #sustainable.

From #tents and #backpacks to #snowshoes and #kayaks, gear libraries around the state are helping more people get outside, regardless of income, experience, or zip code. By sharing resources and knowledge, the Maine Gear Library Network is building a culture of collaboration and sharing, ensuring that everyone has the opportunity to explore and enjoy Maine’s incredible natural places.


What is a Gear Library?

A gear library is a community-powered lending program that provides low-cost access to outdoor equipment, such as kayaks, #bikes, backpacks, snowshoes, and more. Their models may differ, but these gear libraries share a common goal of supporting equitable access to the outdoors by removing the barrier of gear ownership, inviting more #Mainers to connect with nature."

FMI:
https://www.mainegearshare.org/maine-gear-library-network

#SolarPunkSunday #BorrowDontBuy #SharingEconomy #SpendTimeInNature #Kayaks #Hiking #Maine #GearHub #GearLibraries #SpendTimeOutdoors #BikeTooter #Biking #Kayaking #Camping

#BreakingNews! 🚨 #LandBack in #Maine!

Land returned to #MikmaqNation will double tribe’s territory

Nearly 3,400 acres have been returned to the Aroostook County-based tribe.

by Reuben M. Schafir, June 22, 2026

"The #Mikmaq Nation is expanding. The tribe on Friday obtained title to #MesgilgMaqamigew, a nearly 3,400-acre parcel near #BridgewaterME. The land return is so large it will more than double the tribe’s holdings.

" 'For decades the Mi’kmaq citizens have seen their traditional hunting and gathering grounds disappear to development or private ownership not allowing access,' Chief #SheilaMcCormack said in a news release. 'This property will give our people a place for outdoor recreation, a place to teach our children how to hunt and fish, and a place we can pass down the traditions of our ancestors before they are forgotten.'

"Of the four #Wabanaki tribes, the Mi’kmaq Nation received federal recognition last, in 1991. It and the #HoultonBand of #Maliseet Indians hold far less land in Maine than the #PassamaquoddyTribe and #PenobscotNation, which each have more than 150,000 acres.

"#TheConservationFund negotiated a below-market value sale and purchased the parcel last year from #forestry company #HCHayne, then held it on behalf of the tribe. The organization worked with an alliance of tribes known as the Wabanaki Commission on Land and Stewardship, and #FirstLight, a group of non-native, land-based organizations, to secure $1.9 million for project.

" 'Indigenous land return projects are a cornerstone of our conservation efforts,' Tom Duffus, Northeast representative for The Conservation Fund, said in a statement. 'I’m thrilled that this special place is once again managed by the Mi’kmaq Nation, whose citizens have stewarded this landscape since time immemorial.'

"Mesgilg Maqamigew means 'big land,' a name chosen in recognition of the significance to the tribe of a parcel so large, contiguous and lush with resources.

"The property contains #forests, #wetlands and more than three miles of #NorthWhitneyBrook, a stream with a thriving #BrookTrout population, according to Mi’kmaq Environmental Health Director Shannon Hill.

"The tribe has already located #fiddleheads there, and Hill said they plan to use the land for #hunting, #fishing, gathering and timber. Snowmobile and ATV trails are available for public use.

"#RichardSilliboy, a basket maker and former Mi’kmaq vice chief who sits on the commission, is hopeful the parcel has #BrownAsh for weaving — but expects, at least, 'some decent fishing.'

"#MesgilgMaqamigew is the sixth to be completed in a series of projects spearheaded by the commission that are collectively known as the tributary land returns. The tributary returns comprise 52,000 acres in 11 discrete projects involving all five tribal governments in Maine at an estimated cost of $52 million."

Read more:
https://www.pressherald.com/2026/06/22/land-returned-to-mikmaq-nation-will-double-tribes-territory/

Archived version:
https://archive.md/Bkbl0

#WabanakiAlliance #Dawnland #ProtectTheSacred #ProtectTheForest #LandConservation #NativeAmericanNews #IndigenousNews #MaineSettlementAct #NativeAmericans #Indigenous #WaterIsLife #LandIsLife #LandStewardship #Stewardship #SolarPunkSunday

#WabanakiAlliance Urges Voters to Reject Question 1 on Nov. 4

"On #November4th, Maine voters will face a referendum question, #Question1, that seeks to fundamentally change Maine’s election laws and make it significantly harder for #Wabanaki citizens and all Maine voters to cast their vote — especially our #elders, people with #disabilities, working voters, #caretakers, and those without reliable transportation.

"The Wabanaki Alliance is a proud partner of the #SaveMaineAbsenteeVoting campaign and stands in strong opposition to this measure, which would create unnecessary barriers to voting and disproportionately harm our citizens. For the #WabanakiNations, the right to vote is sacred and the result of a hard-won battle by our ancestors. Voting rights weren’t extended to Wabanaki citizens in Maine until 1967, decades after federal voting rights for indigenous people were passed in 1924. Another deeply troubling aspect of this ballot measure is that it explicitly excludes #TribalIdentification from the list of acceptable forms of #VoterID. As federally recognized tribal nations, we value our #TribalSovereignty and self-determination. This exclusion seeks to invalidate and undermine the ability to identify our people and have that authorization respected. As the original stewards of these lands and waters now called Maine since time immemorial, we find it imperative to assert this right and have it honored.

"Question 1 is not a measure to secure our elections. It is a measure to suppress votes. The Wabanaki Alliance urges all Maine voters to vote NO on Question 1 this November to protect the right to vote for all Mainers.

How Will Question 1 Make It Harder to Vote?

Q1 will restrict your ability to request an absentee ballot by:

Creating a voter ID requirement for the first time AND excluding Tribal IDs, university or college student IDs, employee IDs, Social Security cards, and birth certificates from the list of acceptable IDs required to request and return an absentee ballot or to vote in person on Election Day.
Eliminating the option to call your town clerk to request an absentee ballot, making it harder for those without reliable transportation or internet to request an absentee ballot.
Prohibiting town clerks from sending you an absentee ballot that you requested online until you provide proof of an approved photo ID, either in person or by mailing a photocopy of your photo ID or your driver’s license number or non-driver ID number.
Eliminating ongoing absentee ballots for seniors and people with disabilities.
Eliminating the ability for a designated family member or friend to pick up your absentee ballot on your behalf.

Q1 will make it harder for you to return your absentee ballot by mail or drop box by:

Limiting towns to only offering a single ballot drop-box at the town hall. This would mean town clerks would be prohibited from providing absentee drop-boxes that are most convenient to where Wabanaki citizens live.
Prohibiting towns from including return postage on absentee ballots, even if taxpayers vote to fund it.
Requiring you to include a photocopy of an approved photo ID or your driver’s license number or non-driver ID number with your absentee ballot. Your vote will not be counted without that proof. The referendum also excludes Tribal IDs and other forms of valid ID from the list of acceptable IDs required to vote.
Eliminating the ability for a designated family member or friend to return your absentee ballot for you.

Q1 will undermine the security of absentee voting by:

Second-guessing town clerks, requiring a two-person, bipartisan team to check ballot boxes, instead of the clerk or a trusted member of their staff. This restriction will place undue pressure on town clerks, and will lead many towns to simply get rid of their secure drop-boxes.

Q1 will make it harder to vote in person, either on Election Day or by absentee ballot, by:

Shortening the time period for early absentee voting by two days — eliminating the two most popular days for early absentee voting.
Creating a voter ID requirement for the first time AND excluding Tribal ID, university or college student ID, employee ID, Social Security card, or birth certificate from the list of acceptable IDs required to cast their ballot.

Key Dates

✅ October 30: Last day to vote early in-person absentee and the last day to request an absentee ballot.*

✅ November 4: Election Day. Polls are open from 8 am to 8 pm. All absentee ballots must be returned to your town clerk by 8 pm."

https://www.wabanakialliance.com/no-on-question-1/

#MEPol #ElectionDay #MaineElections #Elections2025 #AbsenteeVoting #NoOnOne #NoOn1 #TribalIDs #CollegeIDs #Disenfranchisement #Authoritarianism

#Mainers! Here's your chance to help fight #EmeraldAshBorer!

#MaineForestryService - Emerald Ash Borer (Agrilus planipennis) Update

September 22, 2025

"Since 2019, MFS has been releasing parasitoid wasps for the long-term management of emerald ash borer (#EAB) in the forests of Maine. These are tiny, non-stinging members of the order Hymenoptera, and they specialize in EAB. In most cases, they will not keep the mature trees already in the forest alive, but there is evidence from other states that have had EAB longer than we have that these #wasps provide protection to the seedlings and saplings as they grow. We are attempting to release them in as many areas with EAB as possible so that they can eventually spread throughout the state, allowing ash to remain in #Maine’s forests.

"As of 2025, we have released these #parasitoids in 20 sites throughout the range of EAB. Of the ten sites that are at the stage where we can start monitoring for their establishment, we have recovered one or both of Spathius or Tetrastichus at five of them: four in #YorkCounty and one in northern #Aroostook. We are still years away from actual control of EAB, but it is encouraging to start recovering parasitoids.

"With the many new detections of EAB in Maine in recent years, we would like to establish new biological control release sites. The ash-dominated forests that serve as release sites can be public or privately owned. Many of our cooperators are private woodlot owners. Ideally, we would like to ship biological control directly to a local landowner or manager and have them conduct releases after training by MFS. The releases take 5-15 minutes, 4-6 times a summer for two summers. We are looking for new release sites in areas where EAB has recently become established. Specifically, we would like to find sites in or near #BarHarborME, #SolonME, #BelfastME, the #BathME / #BrunswickME area, #CoastalMaine south of #PortlandME, and #WesternMaine west of #LewistonME. If you have forested land in one of these areas and are potentially interested in having it become a biological release site, please review the guidelines and information about EAB biocontrol available on-line, and email foresthealth @ maine . gov (no spaces) with the town in which your ash stand is, the approximate acreage of ash, and the coordinates (approximate is fine) of the stand. If it looks like your land would be suitable for a biological control site, we will reach out to you."

Source:
Emailed newsletter

Link to guidelines (PDF):
https://www.maine.gov/dacf/mfs/forest_health/invasive_threats/eab/documents/meeting-082020/Emerald%20Ash%20Borer%20Biocontrol%20Info%20For%20Potential%20Cooperators.pdf

#InvasiveSpecies #AshTrees #SaveTheForests #ProtectTheSacred #Wabanaki #Basketry #SolarPunkSunday #Biocontrol

Faculty Focus - USM’s Dr. #DavidShaneLowry

April 25, 2024

"Meet Dr. David Shane Lowry, the new anthropology professor at the University of Southern Maine, who teaches classes at the Gorham and Portland campuses. Lowry is a member of the #Lumbee tribe of #NorthCarolina, and is the first Native (Indigenous) tenure-track professor at USM.

"Starting at MIT and finishing his doctorate at UNC Chapel Hill, Lowry went on to be the Distinguished Fellow in Native American Studies at MIT, and Visiting Senior Fellow in the School of Social Policy at Brandeis University, before accepting a tenure-track position at the University of Southern Maine.

"During his undergraduate at MIT, he envisioned himself becoming an engineer, be it civil, mechanical, or chemical, but he couldn’t shake an idea that he 'should begin to tell stories.' Like so many students, Lowry took one class that changed everything. In his case it was an anthropology course. He kept up with his science courses as well, studying and eventually working in healthcare before embarking on a doctorate.

"Lowry recalls working in pharmacy in North Carolina in 2003 during the Iraq war, and seeing the maimed soldiers returning, 'they were living side by side with Lumbee people who were also maimed from other conditions, different types of violence, different types of disease states etcetera.'

"In the United States, Native American communities tend to be made into industrial dumping grounds and sites of environmental degradation. The effects of this on the health of Lumbee people that Lowry witnessed led to his doctoral research, sponsored by the National Science Foundation, studying health, healing, and dying in the Lumbee community. Lowry completed this doctorate degree in five years – a notable accomplishment by any measure, and indicative of his sense of purpose.

"Lowry describes coming to Maine as an opportunity. Maine has a deep history as well as numerous contemporary issues that it is working through in regards to Native American communities who live here. Lowry is working to build bridges, raise awareness, create discussions, and be the best educator and resource that he can be for his students.

"Lowry leads the #IndigenousRelationshipLab (IRL) at USM, which focuses on issues of #justice and #remattering. That second word, ‘remattering,’ warrants a little explanation. Native people once mattered in this country, in that the United State’s founding fathers feared them and saw a need to clear them away so that their land could be taken and put to different uses by non-Native peoples. In the years since, Native American issues have too often fallen by the wayside; this has been so much the case that a 2018 study found that 40% of Americans didn’t know that Native people still existed or that they were oppressed. Remattering is in one sense the work of making this topic, and these people, matter again. Today, an estimated 2.5% of Maine’s population are Native people whose existence here goes back more than 12,000 – perhaps 125,000 years.

"One current issue in Maine focuses on LD 2004, a bill which was vetoed in 2023, but would have restored access to federal protections for the Indigenous tribal nations that make up the #WabanakiConfederacy, and worked to reinstate their #sovereignty. Tribes in Maine are currently treated as municipalities under the Maine Indian Claims Settlement Act of 1980, which makes Maine’s relationships with the tribes an outlier in the United States.

"Essentially, of the small portions of land the United States government reserved or held in trust for #NativeAmericans, what we call reservations, the Indigenous peoples of Maine, #Wabanaki Peoples, have severely limited control over the land that is set aside for their nations."

Source:
https://www.gorhamtimes.com/usms-david-shane-lowry/

#LandBack #IndigenousNews #DavidLowry #IndigenousVoices #IndigenousPeoplesDay

As insect invaders approach, researchers use a combination of indigenous knowledge and Western forestry science to save a valuable tradition

By Willy Blackmore Nov 25, 2019,

"Suzanne Greenlaw doesn’t like chainsaws. She moves quickly through the chest-high ostrich ferns, frilly leaves heavy with rain, as the orange saw sputters and then chokes. 'She gets all freaked out,' says Gabriel Frey, laughing as he yanks the starting cord again with one heavily muscled arm, the saw whirring to life. Putting the bar to a trunk of shaggy, gray-tinged bark, he begins to cut, the grinding sound of the saw echoing through the damp, green-lit stand.

"The felled tree is one of three that Frey and Greenlaw carefully picked out of the woods on the cool, damp July day in far northern #Maine. Plenty of logs are hauled out of the forest there, in #AroostookCounty, which is home to a chunk of the #NorthMaineWoods, a 3.5 million-acre expanse of commercial timberland. But Frey and Greenlaw, and the stand of gray-barked trees, are part of a tradition that’s far older than any timber camp or lumber mill. The trees are #FraxinusNigra, commonly known as #BlackAsh or #BrownAsh, which have forever been at the hearts of the lives of Maine’s indigenous tribes.

"Greenlaw, a #Maliseet forestry scientist working on her PhD at the University of Maine, is at the forefront of the effort to protect the state’s brown ash. The trees are at risk of being wiped out by the emerald ash borer, an #InvasiveSpecies that has been killing ash trees in North America for the better part of 20 years. With the help of Frey, a renowned #Passamaquoddy basket maker, as well as the broader #Wabanaki basket-making community, the married couple is fighting to preserve the rich tradition the tree supports."

https://www.theverge.com/2019/11/25/20976144/emerald-ash-borer-baskets-wabanaki-invasive-pest-maine-tradition-trees

#IndigenousTraditions #IndigenousWisdom #EmeraldAshBorer #SaveTheTrees #ClimateChange #InvasiveSpecies #MaineWoods #IndigenousPeoplesDay #EAB #EmeraldAshBorerAwarenessWeek

This article from the March 2024 issue of #DownEastMagazine has a lot of background behind the Maine Settlement Act. A must read!!!

What Would #TribalSovereignty Mean for the #Wabanaki?

For more than 40 years, the tribes in Maine have had to play by different rules than other indigenous groups across the country, and they have suffered in tangible ways as a result. Now, a push for greater tribal autonomy has come to a head

"18th-century treaties were never intended to deed away land. Like many American #Indigenous groups, the #Wabanaki viewed stewardship as a communal undertaking — they didn’t share European conceptions of private land ownership. Unattuned to this foreign mindset, the Wabanaki signed treaties assuming the documents outlined land use, not ownership."

By Rachel Slade
March, 2024

"The #HoultonBandOfMaliseets’ administrative headquarters, built to resemble a log cabin, sits on a small tract of tribal land in Aroostook County, just north of where I-95 intersects the Canadian border. A few steps away, the #MeduxnekeagRiver roars past, the sound of rushing water a reminder of the harm done by 19th-century log drives, when clearing the river of obstacles turned the flow fast and shallow. A decade ago, the Maliseets took it upon themselves to start a #restoration project, partnering with federal and state agencies and nonprofit groups to add boulders and bends to the Meduxnekeag. To date, they have covered a four-mile stretch, recreating conditions that will cool and oxygenate the water, in order to help insects, birds, and fish thrive. The work requires patience. So does much else. The river is hardly the only historical damage tribal leaders around the state have been attempting to repair.

"One of the four remaining Wabanaki tribes whose forebears arrived in Maine more than 10,000 years ago, the Maliseets inhabited an area now split between the United States and Canada long before the existence of an international border. Chief #ClarissaSabattis, who wears her heather-brown hair in two long, thick braids that drape over her shoulders, was elected to lead the #Maliseets in #Maine in 2017. Since then, she says, she has struggled daily with the complex legal relationships the tribes have with the state government, dictated by the 1980 #MaineIndianClaimsSettlementAct.

"The terms of the settlement were the result of a decade of legal wrangling (and centuries of fraught dealings before that) that resulted in the state wielding unprecedented power over tribal affairs. The tribes have come to find the arrangement both burdensome and unjust. 'Our tribal council is our governing body,' Sabattis said when I met her at the Maliseet administrative offices. 'We should have full authority to make the laws and serve our people without interference from other governments.'

"Several years ago, the Maliseets, Mi’kmaq, #Passamaquoddy, and #PenobscotNation banded together and formed #WabanakiAlliance to collectively push for #TribalSovereignty. Most of the country’s 570 other federally recognized tribes are sovereign, which in the context of tribal affairs implies a sort of quasi-independence: through a direct nation-to-nation relationship with the federal government, indigenous groups can run their own communities. They administer their law enforcement, courts, schools, health care, and civil infrastructure on their reserved lands with federal assistance and funding — and, unlike in Maine, can do so without state-level interference. Sovereignty also means that if the tribes believe the state has violated their federally protected rights, they have recourse both through federal agencies and courts. It’s a system under which tribes across the nation have begun to flourish in recent decades."

Read more:
https://downeast.com/issues-politics/what-would-tribal-sovereignty-mean-for-the-wabanaki/

#LandBack #MaineSettlementAct #NoCompromise #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews #JanetMills

Let's see, vetoed #TribalSovereignty, is letting her brother destroy #Maine forests (#CMPCorridor), wetlands and a 200-year-old working farm (#GorhamSpur), and is all for opening up Maine to #ToxicRockets and #Mining! I can't wait for the Mills reign to be over!!

#MaineTribes and #JanetMills close in on deal to avoid another sovereignty veto

February 26, 2024

"The #WabanakiAlliance has advocated for years to amend the $81.5 million settlement to give tribes access to additional federal benefits available to tribes in other states, relating to issues such as health care, land acquisition and disaster assistance. The alliance has pointed to a Harvard University report finding they lagged economically behind tribes in other states.

"But Mills vetoed sovereignty proposals in the past few years and opposes the initial language included in the 41-page Talbot Ross bill that came out last week. Mills believes the more sweeping plan would lead to legal issues and create confusion, according to her office."

https://www.bangordailynews.com/2024/02/26/politics/janet-mills-maine-tribes-compromise/

#NoCompromise! #LandBack #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews