home.social

#wabanaki — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #wabanaki, aggregated by home.social.

  1. The #MaineGearLibraryNetwork.

    "The Maine Gear Library Network exists to share resources and knowledge in order to grow equitable and low-barrier access to outdoor gear for communities across the state.

    Gear libraries statewide:
    Adaptive Outdoor Education Center – #BrunswickME
    Katahdin Gear Library – #MillinocketME
    #KindlingCollective#PortlandME
    Maine Bound Adventure Center – #OronoME
    #MaineGearShare#BrunswickME
    Skowhegan Outdoors – #SkowheganME
    #OldTownME / #OronoME Gear Library – In Development

    Partners:
    #CurtisMemorialLibrary of Things – #BrunswickME
    #Wabanaki Public Health & Wellness – #BangorME
    Maine Office of Outdoor Recreation – Statewide

    The Maine Gear Library Network is a growing coalition of community organizations working together to make outdoor adventures more #accessible, #affordable, and #sustainable.

    From #tents and #backpacks to #snowshoes and #kayaks, gear libraries around the state are helping more people get outside, regardless of income, experience, or zip code. By sharing resources and knowledge, the Maine Gear Library Network is building a culture of collaboration and sharing, ensuring that everyone has the opportunity to explore and enjoy Maine’s incredible natural places.


    What is a Gear Library?

    A gear library is a community-powered lending program that provides low-cost access to outdoor equipment, such as kayaks, #bikes, backpacks, snowshoes, and more. Their models may differ, but these gear libraries share a common goal of supporting equitable access to the outdoors by removing the barrier of gear ownership, inviting more #Mainers to connect with nature."

    FMI:
    mainegearshare.org/maine-gear-

    #SolarPunkSunday #BorrowDontBuy #SharingEconomy #SpendTimeInNature #Kayaks #Hiking #Maine #GearHub #GearLibraries #SpendTimeOutdoors #BikeTooter #Biking #Kayaking #Camping

  2. #RockportME - KLSWCD Booth at #RockportLibrary’s #SeedFest

    Saturday, April 11, 2026
    9:30 AM to 12:00 PM

    Rockport Public Library (lower level)
    1 Limerock Street
    Rockport, ME, 04856 United States

    "Join #KnoxLincoln SWCD at the The #RockportPublicLibrary’s second annual SEED FEST on Saturday, April 11. This free, family-friendly event will take place on the upper and lower levels of the library. From 9:30 a.m. to 12:00 p.m., visitors can browse educational exhibits and activities covering #SeedStarting, #pollinators, #SoilHealth, #composting, #nativePlants, #HeirloomVegetables, growing #rice and grains in #Maine, #Wabanaki #FoodSovereignty, and much more! Knox-Lincoln SWCD will provide test kits and other information to help visitors better comprehend and work with the soil at their homes."

    knox-lincoln.org/events-worksh

    #SolarPunkSunday #BuildingCommunity
    #GrowYourOwnFood #GYO #IndigenousFoodSovereignty
    #LibrariesRule #MaineEvents #WabanakiFoodSovereignty #SoilIsLife

  3. #RockportME - 2nd Annual SEED FEST

    April 11 @ 9:30 AM – 1:30 PM

    "The #RockportPublicLibrary will host its second annual SEED FEST on Saturday, April 11. This free, family-friendly event will take place on the upper and lower levels of the library. From 9:30 a.m. to 12:00 p.m., visitors can browse educational exhibits and activities covering #SeedStarting, #pollinators, #SoilHealth, #Composting, #NativePlants, #HeirloomVegetables, growing #rice and #grains in #Maine, #Wabanaki #FoodSovereignty, and much more!

    "At 12:30 p.m., Petra Page-Mann of #FruitionSeeds will deliver an interactive keynote presentation. Page-Mann and her nonprofit seed company are strong advocates of 'gift culture,' which involves giving away seeds to promote food cultivation and community building. This ethos aligns perfectly with the theme of SEED FEST.

    "The event is generously sponsored by the Rockport Library Foundation and is organized in partnership with several organizations, listed alphabetically: Herbal Hummingbird Hub, Knox Lincoln County Beekeepers, Knox-Lincoln Soil and Water Conservation District, Maine Grains and Maine Grain Alliance, Maine Heirloom Seed Network, Maine Organic Farmers and Gardeners Association [#MOFGA], #MaineRiceProject at Ararat Farms, #MerryspringNatureCenter, #Niweskok: From the Stars to Seeds, Roots n Shoots, #UMaineCooperativeExtension, and #WildSeedProject.

    "The exhibiting partners will provide valuable information, hands-on activities, items for sale, and an abundance of free seeds and seedlings. Additionally, #midcoast artist Katharine Cartwright’s beautiful #BotanicalPaintings will be showcased in the library’s lower level for a month-long exhibition titled 'In My Garden.' "

    FMI:
    rockportlibrary.net/event/2nd-

    #SolarPunkSunday #BuildingCommunity #GrowYourOwnFood #GYO #IndigenousFoodSovereignty #FoodSovereignty #LibrariesRule #SeedFest #WabanakiFoodSovereignty #SoilIsLife

  4. Upcoming #WabanakiStudies Webinars for 2026

    "The #Wabanaki Studies Webinars are back for the spring and we're excited to see and learn from Wabanaki citizens doing such meaningful work. This is a great opportunity to learn more about our cultures, histories, and sovereignty from experts across our homelands.

    The webinars are free and open to the public.

    - Jan 21- #BrianneLolar - Wabanaki Studies in 2026 [already passed]
    - January 28- #KayaLolar & #SagePhillips - Wabanaki Youth & Policy
    - Feb 4 - #RogerPaul
    - February 11 - #SuzanneGreenlaw
    - Feb 25 - #DamonGalipeau
    - March 4 - #JohnNeptune
    - March 11 - #ChrisNewell - If You Lived During the American Revolution
    - April 1 - #BonnieNewsom - Swordfish in Past Wabanaki Lifeways
    - April 8 - #MaulianBryant - #WabanakiAlliance
    - April 2 9- Kaya Lolar, Sage Phillips, and Youth
    - May 6 - #DwayneTomah - #WabanakiLanguages
    May 13 - #ApemesimGalipeau

    FMI and to register:
    docs.google.com/forms/d/e/1FAI

    Source:
    mailchi.mp/wabanakialliance/wa

    #WabanakiAlliance #MaineTribes #MaineFirstNations #Dawnland #NativeAmericanCulture #NativeAmericanLanguage #TraditionalWays #NativeAmericanHistory #AmericanHistory #NativeAmericanCulturalPreservation

  5. More about #BaunegBeg ! The name comes from the #Wabanaki word #Bannebeaugue, which means “spread out” and “still water.”

    "Bauneg Beg Conservation Area in North Berwick includes 89 acres of deciduous forest land surrounding the 866-foot, three-peaked Bauneg Beg Mountain. The land was acquired by Great Works Regional Land Trust in three parts over the course of seven months in 2000 and 2001.

    The 0.65-mile trail winds through a deciduous forest, a pine grove and a section of large boulders described as "Devil's Den" before reaching the highest of the three peaks. Trail forks just before the summit with a choice of routes to the top. Easier trail veers to the right.

    Rocky outcroppings offer views of nearby Mount Hope, parts of south Sanford and, according to Great Works Regional Land Trust, on a clear day, Mount Washington to the northwest and the Atlantic Ocean to the southeast."

    alltrails.com/trail/us/maine/b

    #SolarPunkSunday #ConservationLand #MaineTrails #MaineHikes #SpendTimeInNature #NorthBerwickME #ConservationLands #GreatWorksRegionalLandTrust

  6. #WabanakiAlliance Urges Voters to Reject Question 1 on Nov. 4

    "On #November4th, Maine voters will face a referendum question, #Question1, that seeks to fundamentally change Maine’s election laws and make it significantly harder for #Wabanaki citizens and all Maine voters to cast their vote — especially our #elders, people with #disabilities, working voters, #caretakers, and those without reliable transportation.

    "The Wabanaki Alliance is a proud partner of the #SaveMaineAbsenteeVoting campaign and stands in strong opposition to this measure, which would create unnecessary barriers to voting and disproportionately harm our citizens. For the #WabanakiNations, the right to vote is sacred and the result of a hard-won battle by our ancestors. Voting rights weren’t extended to Wabanaki citizens in Maine until 1967, decades after federal voting rights for indigenous people were passed in 1924. Another deeply troubling aspect of this ballot measure is that it explicitly excludes #TribalIdentification from the list of acceptable forms of #VoterID. As federally recognized tribal nations, we value our #TribalSovereignty and self-determination. This exclusion seeks to invalidate and undermine the ability to identify our people and have that authorization respected. As the original stewards of these lands and waters now called Maine since time immemorial, we find it imperative to assert this right and have it honored.

    "Question 1 is not a measure to secure our elections. It is a measure to suppress votes. The Wabanaki Alliance urges all Maine voters to vote NO on Question 1 this November to protect the right to vote for all Mainers.

    How Will Question 1 Make It Harder to Vote?

    Q1 will restrict your ability to request an absentee ballot by:

    Creating a voter ID requirement for the first time AND excluding Tribal IDs, university or college student IDs, employee IDs, Social Security cards, and birth certificates from the list of acceptable IDs required to request and return an absentee ballot or to vote in person on Election Day.
    Eliminating the option to call your town clerk to request an absentee ballot, making it harder for those without reliable transportation or internet to request an absentee ballot.
    Prohibiting town clerks from sending you an absentee ballot that you requested online until you provide proof of an approved photo ID, either in person or by mailing a photocopy of your photo ID or your driver’s license number or non-driver ID number.
    Eliminating ongoing absentee ballots for seniors and people with disabilities.
    Eliminating the ability for a designated family member or friend to pick up your absentee ballot on your behalf.

    Q1 will make it harder for you to return your absentee ballot by mail or drop box by:

    Limiting towns to only offering a single ballot drop-box at the town hall. This would mean town clerks would be prohibited from providing absentee drop-boxes that are most convenient to where Wabanaki citizens live.
    Prohibiting towns from including return postage on absentee ballots, even if taxpayers vote to fund it.
    Requiring you to include a photocopy of an approved photo ID or your driver’s license number or non-driver ID number with your absentee ballot. Your vote will not be counted without that proof. The referendum also excludes Tribal IDs and other forms of valid ID from the list of acceptable IDs required to vote.
    Eliminating the ability for a designated family member or friend to return your absentee ballot for you.

    Q1 will undermine the security of absentee voting by:

    Second-guessing town clerks, requiring a two-person, bipartisan team to check ballot boxes, instead of the clerk or a trusted member of their staff. This restriction will place undue pressure on town clerks, and will lead many towns to simply get rid of their secure drop-boxes.

    Q1 will make it harder to vote in person, either on Election Day or by absentee ballot, by:

    Shortening the time period for early absentee voting by two days — eliminating the two most popular days for early absentee voting.
    Creating a voter ID requirement for the first time AND excluding Tribal ID, university or college student ID, employee ID, Social Security card, or birth certificate from the list of acceptable IDs required to cast their ballot.


    Key Dates

    ✅ October 30: Last day to vote early in-person absentee and the last day to request an absentee ballot.*

    ✅ November 4: Election Day. Polls are open from 8 am to 8 pm. All absentee ballots must be returned to your town clerk by 8 pm."

    wabanakialliance.com/no-on-que

    #MEPol #ElectionDay #MaineElections #Elections2025 #AbsenteeVoting #NoOnOne #NoOn1 #TribalIDs #CollegeIDs #Disenfranchisement #Authoritarianism

  7. #WabanakiAlliance Urges Voters to Reject Question 1 on Nov. 4

    "On #November4th, Maine voters will face a referendum question, #Question1, that seeks to fundamentally change Maine’s election laws and make it significantly harder for #Wabanaki citizens and all Maine voters to cast their vote — especially our #elders, people with #disabilities, working voters, #caretakers, and those without reliable transportation.

    "The Wabanaki Alliance is a proud partner of the #SaveMaineAbsenteeVoting campaign and stands in strong opposition to this measure, which would create unnecessary barriers to voting and disproportionately harm our citizens. For the #WabanakiNations, the right to vote is sacred and the result of a hard-won battle by our ancestors. Voting rights weren’t extended to Wabanaki citizens in Maine until 1967, decades after federal voting rights for indigenous people were passed in 1924. Another deeply troubling aspect of this ballot measure is that it explicitly excludes #TribalIdentification from the list of acceptable forms of #VoterID. As federally recognized tribal nations, we value our #TribalSovereignty and self-determination. This exclusion seeks to invalidate and undermine the ability to identify our people and have that authorization respected. As the original stewards of these lands and waters now called Maine since time immemorial, we find it imperative to assert this right and have it honored.

    "Question 1 is not a measure to secure our elections. It is a measure to suppress votes. The Wabanaki Alliance urges all Maine voters to vote NO on Question 1 this November to protect the right to vote for all Mainers.

    How Will Question 1 Make It Harder to Vote?

    Q1 will restrict your ability to request an absentee ballot by:

    Creating a voter ID requirement for the first time AND excluding Tribal IDs, university or college student IDs, employee IDs, Social Security cards, and birth certificates from the list of acceptable IDs required to request and return an absentee ballot or to vote in person on Election Day.
    Eliminating the option to call your town clerk to request an absentee ballot, making it harder for those without reliable transportation or internet to request an absentee ballot.
    Prohibiting town clerks from sending you an absentee ballot that you requested online until you provide proof of an approved photo ID, either in person or by mailing a photocopy of your photo ID or your driver’s license number or non-driver ID number.
    Eliminating ongoing absentee ballots for seniors and people with disabilities.
    Eliminating the ability for a designated family member or friend to pick up your absentee ballot on your behalf.

    Q1 will make it harder for you to return your absentee ballot by mail or drop box by:

    Limiting towns to only offering a single ballot drop-box at the town hall. This would mean town clerks would be prohibited from providing absentee drop-boxes that are most convenient to where Wabanaki citizens live.
    Prohibiting towns from including return postage on absentee ballots, even if taxpayers vote to fund it.
    Requiring you to include a photocopy of an approved photo ID or your driver’s license number or non-driver ID number with your absentee ballot. Your vote will not be counted without that proof. The referendum also excludes Tribal IDs and other forms of valid ID from the list of acceptable IDs required to vote.
    Eliminating the ability for a designated family member or friend to return your absentee ballot for you.

    Q1 will undermine the security of absentee voting by:

    Second-guessing town clerks, requiring a two-person, bipartisan team to check ballot boxes, instead of the clerk or a trusted member of their staff. This restriction will place undue pressure on town clerks, and will lead many towns to simply get rid of their secure drop-boxes.

    Q1 will make it harder to vote in person, either on Election Day or by absentee ballot, by:

    Shortening the time period for early absentee voting by two days — eliminating the two most popular days for early absentee voting.
    Creating a voter ID requirement for the first time AND excluding Tribal ID, university or college student ID, employee ID, Social Security card, or birth certificate from the list of acceptable IDs required to cast their ballot.


    Key Dates

    ✅ October 30: Last day to vote early in-person absentee and the last day to request an absentee ballot.*

    ✅ November 4: Election Day. Polls are open from 8 am to 8 pm. All absentee ballots must be returned to your town clerk by 8 pm."

    wabanakialliance.com/no-on-que

    #MEPol #ElectionDay #MaineElections #Elections2025 #AbsenteeVoting #NoOnOne #NoOn1 #TribalIDs #CollegeIDs #Disenfranchisement #Authoritarianism

  8. #WabanakiAlliance Urges Voters to Reject Question 1 on Nov. 4

    "On #November4th, Maine voters will face a referendum question, #Question1, that seeks to fundamentally change Maine’s election laws and make it significantly harder for #Wabanaki citizens and all Maine voters to cast their vote — especially our #elders, people with #disabilities, working voters, #caretakers, and those without reliable transportation.

    "The Wabanaki Alliance is a proud partner of the #SaveMaineAbsenteeVoting campaign and stands in strong opposition to this measure, which would create unnecessary barriers to voting and disproportionately harm our citizens. For the #WabanakiNations, the right to vote is sacred and the result of a hard-won battle by our ancestors. Voting rights weren’t extended to Wabanaki citizens in Maine until 1967, decades after federal voting rights for indigenous people were passed in 1924. Another deeply troubling aspect of this ballot measure is that it explicitly excludes #TribalIdentification from the list of acceptable forms of #VoterID. As federally recognized tribal nations, we value our #TribalSovereignty and self-determination. This exclusion seeks to invalidate and undermine the ability to identify our people and have that authorization respected. As the original stewards of these lands and waters now called Maine since time immemorial, we find it imperative to assert this right and have it honored.

    "Question 1 is not a measure to secure our elections. It is a measure to suppress votes. The Wabanaki Alliance urges all Maine voters to vote NO on Question 1 this November to protect the right to vote for all Mainers.

    How Will Question 1 Make It Harder to Vote?

    Q1 will restrict your ability to request an absentee ballot by:

    Creating a voter ID requirement for the first time AND excluding Tribal IDs, university or college student IDs, employee IDs, Social Security cards, and birth certificates from the list of acceptable IDs required to request and return an absentee ballot or to vote in person on Election Day.
    Eliminating the option to call your town clerk to request an absentee ballot, making it harder for those without reliable transportation or internet to request an absentee ballot.
    Prohibiting town clerks from sending you an absentee ballot that you requested online until you provide proof of an approved photo ID, either in person or by mailing a photocopy of your photo ID or your driver’s license number or non-driver ID number.
    Eliminating ongoing absentee ballots for seniors and people with disabilities.
    Eliminating the ability for a designated family member or friend to pick up your absentee ballot on your behalf.

    Q1 will make it harder for you to return your absentee ballot by mail or drop box by:

    Limiting towns to only offering a single ballot drop-box at the town hall. This would mean town clerks would be prohibited from providing absentee drop-boxes that are most convenient to where Wabanaki citizens live.
    Prohibiting towns from including return postage on absentee ballots, even if taxpayers vote to fund it.
    Requiring you to include a photocopy of an approved photo ID or your driver’s license number or non-driver ID number with your absentee ballot. Your vote will not be counted without that proof. The referendum also excludes Tribal IDs and other forms of valid ID from the list of acceptable IDs required to vote.
    Eliminating the ability for a designated family member or friend to return your absentee ballot for you.

    Q1 will undermine the security of absentee voting by:

    Second-guessing town clerks, requiring a two-person, bipartisan team to check ballot boxes, instead of the clerk or a trusted member of their staff. This restriction will place undue pressure on town clerks, and will lead many towns to simply get rid of their secure drop-boxes.

    Q1 will make it harder to vote in person, either on Election Day or by absentee ballot, by:

    Shortening the time period for early absentee voting by two days — eliminating the two most popular days for early absentee voting.
    Creating a voter ID requirement for the first time AND excluding Tribal ID, university or college student ID, employee ID, Social Security card, or birth certificate from the list of acceptable IDs required to cast their ballot.


    Key Dates

    ✅ October 30: Last day to vote early in-person absentee and the last day to request an absentee ballot.*

    ✅ November 4: Election Day. Polls are open from 8 am to 8 pm. All absentee ballots must be returned to your town clerk by 8 pm."

    wabanakialliance.com/no-on-que

    #MEPol #ElectionDay #MaineElections #Elections2025 #AbsenteeVoting #NoOnOne #NoOn1 #TribalIDs #CollegeIDs #Disenfranchisement #Authoritarianism

  9. #WabanakiAlliance Urges Voters to Reject Question 1 on Nov. 4

    "On #November4th, Maine voters will face a referendum question, #Question1, that seeks to fundamentally change Maine’s election laws and make it significantly harder for #Wabanaki citizens and all Maine voters to cast their vote — especially our #elders, people with #disabilities, working voters, #caretakers, and those without reliable transportation.

    "The Wabanaki Alliance is a proud partner of the #SaveMaineAbsenteeVoting campaign and stands in strong opposition to this measure, which would create unnecessary barriers to voting and disproportionately harm our citizens. For the #WabanakiNations, the right to vote is sacred and the result of a hard-won battle by our ancestors. Voting rights weren’t extended to Wabanaki citizens in Maine until 1967, decades after federal voting rights for indigenous people were passed in 1924. Another deeply troubling aspect of this ballot measure is that it explicitly excludes #TribalIdentification from the list of acceptable forms of #VoterID. As federally recognized tribal nations, we value our #TribalSovereignty and self-determination. This exclusion seeks to invalidate and undermine the ability to identify our people and have that authorization respected. As the original stewards of these lands and waters now called Maine since time immemorial, we find it imperative to assert this right and have it honored.

    "Question 1 is not a measure to secure our elections. It is a measure to suppress votes. The Wabanaki Alliance urges all Maine voters to vote NO on Question 1 this November to protect the right to vote for all Mainers.

    How Will Question 1 Make It Harder to Vote?

    Q1 will restrict your ability to request an absentee ballot by:

    Creating a voter ID requirement for the first time AND excluding Tribal IDs, university or college student IDs, employee IDs, Social Security cards, and birth certificates from the list of acceptable IDs required to request and return an absentee ballot or to vote in person on Election Day.
    Eliminating the option to call your town clerk to request an absentee ballot, making it harder for those without reliable transportation or internet to request an absentee ballot.
    Prohibiting town clerks from sending you an absentee ballot that you requested online until you provide proof of an approved photo ID, either in person or by mailing a photocopy of your photo ID or your driver’s license number or non-driver ID number.
    Eliminating ongoing absentee ballots for seniors and people with disabilities.
    Eliminating the ability for a designated family member or friend to pick up your absentee ballot on your behalf.

    Q1 will make it harder for you to return your absentee ballot by mail or drop box by:

    Limiting towns to only offering a single ballot drop-box at the town hall. This would mean town clerks would be prohibited from providing absentee drop-boxes that are most convenient to where Wabanaki citizens live.
    Prohibiting towns from including return postage on absentee ballots, even if taxpayers vote to fund it.
    Requiring you to include a photocopy of an approved photo ID or your driver’s license number or non-driver ID number with your absentee ballot. Your vote will not be counted without that proof. The referendum also excludes Tribal IDs and other forms of valid ID from the list of acceptable IDs required to vote.
    Eliminating the ability for a designated family member or friend to return your absentee ballot for you.

    Q1 will undermine the security of absentee voting by:

    Second-guessing town clerks, requiring a two-person, bipartisan team to check ballot boxes, instead of the clerk or a trusted member of their staff. This restriction will place undue pressure on town clerks, and will lead many towns to simply get rid of their secure drop-boxes.

    Q1 will make it harder to vote in person, either on Election Day or by absentee ballot, by:

    Shortening the time period for early absentee voting by two days — eliminating the two most popular days for early absentee voting.
    Creating a voter ID requirement for the first time AND excluding Tribal ID, university or college student ID, employee ID, Social Security card, or birth certificate from the list of acceptable IDs required to cast their ballot.


    Key Dates

    ✅ October 30: Last day to vote early in-person absentee and the last day to request an absentee ballot.*

    ✅ November 4: Election Day. Polls are open from 8 am to 8 pm. All absentee ballots must be returned to your town clerk by 8 pm."

    wabanakialliance.com/no-on-que

    #MEPol #ElectionDay #MaineElections #Elections2025 #AbsenteeVoting #NoOnOne #NoOn1 #TribalIDs #CollegeIDs #Disenfranchisement #Authoritarianism

  10. #WabanakiAlliance Urges Voters to Reject Question 1 on Nov. 4

    "On #November4th, Maine voters will face a referendum question, #Question1, that seeks to fundamentally change Maine’s election laws and make it significantly harder for #Wabanaki citizens and all Maine voters to cast their vote — especially our #elders, people with #disabilities, working voters, #caretakers, and those without reliable transportation.

    "The Wabanaki Alliance is a proud partner of the #SaveMaineAbsenteeVoting campaign and stands in strong opposition to this measure, which would create unnecessary barriers to voting and disproportionately harm our citizens. For the #WabanakiNations, the right to vote is sacred and the result of a hard-won battle by our ancestors. Voting rights weren’t extended to Wabanaki citizens in Maine until 1967, decades after federal voting rights for indigenous people were passed in 1924. Another deeply troubling aspect of this ballot measure is that it explicitly excludes #TribalIdentification from the list of acceptable forms of #VoterID. As federally recognized tribal nations, we value our #TribalSovereignty and self-determination. This exclusion seeks to invalidate and undermine the ability to identify our people and have that authorization respected. As the original stewards of these lands and waters now called Maine since time immemorial, we find it imperative to assert this right and have it honored.

    "Question 1 is not a measure to secure our elections. It is a measure to suppress votes. The Wabanaki Alliance urges all Maine voters to vote NO on Question 1 this November to protect the right to vote for all Mainers.

    How Will Question 1 Make It Harder to Vote?

    Q1 will restrict your ability to request an absentee ballot by:

    Creating a voter ID requirement for the first time AND excluding Tribal IDs, university or college student IDs, employee IDs, Social Security cards, and birth certificates from the list of acceptable IDs required to request and return an absentee ballot or to vote in person on Election Day.
    Eliminating the option to call your town clerk to request an absentee ballot, making it harder for those without reliable transportation or internet to request an absentee ballot.
    Prohibiting town clerks from sending you an absentee ballot that you requested online until you provide proof of an approved photo ID, either in person or by mailing a photocopy of your photo ID or your driver’s license number or non-driver ID number.
    Eliminating ongoing absentee ballots for seniors and people with disabilities.
    Eliminating the ability for a designated family member or friend to pick up your absentee ballot on your behalf.

    Q1 will make it harder for you to return your absentee ballot by mail or drop box by:

    Limiting towns to only offering a single ballot drop-box at the town hall. This would mean town clerks would be prohibited from providing absentee drop-boxes that are most convenient to where Wabanaki citizens live.
    Prohibiting towns from including return postage on absentee ballots, even if taxpayers vote to fund it.
    Requiring you to include a photocopy of an approved photo ID or your driver’s license number or non-driver ID number with your absentee ballot. Your vote will not be counted without that proof. The referendum also excludes Tribal IDs and other forms of valid ID from the list of acceptable IDs required to vote.
    Eliminating the ability for a designated family member or friend to return your absentee ballot for you.

    Q1 will undermine the security of absentee voting by:

    Second-guessing town clerks, requiring a two-person, bipartisan team to check ballot boxes, instead of the clerk or a trusted member of their staff. This restriction will place undue pressure on town clerks, and will lead many towns to simply get rid of their secure drop-boxes.

    Q1 will make it harder to vote in person, either on Election Day or by absentee ballot, by:

    Shortening the time period for early absentee voting by two days — eliminating the two most popular days for early absentee voting.
    Creating a voter ID requirement for the first time AND excluding Tribal ID, university or college student ID, employee ID, Social Security card, or birth certificate from the list of acceptable IDs required to cast their ballot.


    Key Dates

    ✅ October 30: Last day to vote early in-person absentee and the last day to request an absentee ballot.*

    ✅ November 4: Election Day. Polls are open from 8 am to 8 pm. All absentee ballots must be returned to your town clerk by 8 pm."

    wabanakialliance.com/no-on-que

    #MEPol #ElectionDay #MaineElections #Elections2025 #AbsenteeVoting #NoOnOne #NoOn1 #TribalIDs #CollegeIDs #Disenfranchisement #Authoritarianism

  11. #InterculturalInsights on #WMPG alternates between four different segments... A brand new one, #TheWeavers, airs on the first Tuesday of the month at 11:30am - 12 noon (right before #DemocracyNow). The other three shows are great as well... Shows available for five weeks after airdates via the audio archives...

    "Intercultural Insights offers four different shows that air once a month.

    On the first Tuesday of every month The Weavers are weaving the values of their ancestors into the world we share today. Hosts #LisaSockabasin and #NancyLaCoote explore #Wabanaki values and how these values are lived (or not lived) today.

    "On the second Tuesday of each month, #ReturningTheLand is hosted by USM professor Dr. #DavidLowry, the founder of the #IndigenousPeoplesTrust—an initiative calling for justice and the return of Indigenous land.

    "The third Tuesday of the month features Dr. #IdellaGlenn, the Vice President of Equity, Inclusion, and Community Impact at USM with her show: Building USM’s Beloved Community. Unspired by Dr. Martin Luther King Jr.'s Beloved Community, Dr. Idella Glenn sits down with members of the community to foster and embrace the all-#inclusive spirit of USM.

    "And on the fourth Tuesday of each month, #VoicesAndVisions: The #Podcast is an #Artisttalk series that features #IndigoArts Alliance’s alumni artists in residence, highlighting their similarities, creative #intersections, distinct voices, and their residence experience. Each episode is a conversation between two artists while they were in residence at Indigo Arts Alliance."

    Link to audio archives:
    wmpg.org/show/tue1130/

    #CommunityRadio #WMPGFM #MaineCommunityRadio #DiversityInMaine #MaineResists #CommunitySupportedRadio #Justice #LandBack #ArtistsVoices #BlackArtists #BlackAndBrownArtists #UniversityOfSouthernMaine

  12. [Note: This event has passed. Reposting so folks know who Dwayne Tomah is].

    #Wabanaki Voices: Their Stories, Their Art

    Friday, August 1, 2025
    6:00 to 9:30 PM
    Camden Hills State Park
    280 Belfast Road #CamdenME 04843 / (207) 236-0849

    The Wabanaki Presenters:
    Dr. #DwayneTomah#Passamaquoddy language keeper
    #LaurenStevens—Passamagquoddy singer & writer/poet
    #IsaacSyliboy#Mikmaq & Passamaquoddy dancer & singer
    #RichardSilliboy—Mi'kmaq basket maker
    #JanPaul#Penobscot storyteller & education specialist

    "Experience an evening of Wabanaki art, dance, song, history, and culture.
    Each presenter will share their expertise, followed by a short Q&A session.

    One night only! Don't miss it.

    Be sure to bring a lawn chair or blanket and a picnic with you. All ages are welcome. Children must be accompanied by an adult.

    Cost: Programs are free with park admission. Day use: $1.00 ages 5-11, $4.00 Maine residents age 12-64, $6.00 non residents age 12-64, $2.00 non residents 65+; persons under 5 & Maine residents 65+ free

    Sponsored by the Maine Bureau of Parks and Lands.

    #MaineEvents #Maine #WabanakiNations #WabanakiConfederancy #PreservingCulture #NativeAmericanArt #NativeAmericanStorytelling #NativeAmericanPoetry #PreservingLanguage #NativeAmericans #MaineFirstNations

  13. Some highlights from the #APCAW conference on #AshTrees and #EmeraldAshBorer

    #JohnDaigle mentioned chemical treatment on selected trees combined with biological control releases. May not need to keep using chemical treatments if the bio-control takes hold.

    EricTopper: "Pheromones could draw EAB away from places which would fall under the bio-control umbrella."
    John replied that it has not been tested, as far as he knows.

    John Daigle: "The goal ultimately is to co-exist. Get brown ash to evolve to be more resistant, possibly by cross-breeding with other ash trees. That is being done with Manchurian ash and is having success."

    Ella MacDonald: "Brown ash used for Wabanaki basket making. Green ash not as suitable for basket making.
    We might breed brown with green ash - green ash might be more resistant to EAB. Possibly white ash with brown? However, there us no federal store of black or brown ash seeds. Seed collecting of those two are important. Folks can collect it themselves, after positively identifying the species."

    FMI about #SeedCollecting from #APCAW / #UMaine

    #Ash Protection Collaboration Across #Waponahkik

    Seed Collection and Ash Regeneration

    Includes:
    - Collecting Ash Seed
    - Seed Collection Map and Reporting Tool
    - Processing and Storing Ash Seed
    - Growing Ash From Seed

    umaine.edu/apcaw/seed-collecti

    #SolarPunkSunday #Biodiversity #Rewilding #PreserveTheSacred #Maine
    #EAB #EmeraldAshBorer
    #AshTrees #InvasiveSpecies #Wabanaki
    #ProtectTheForests
    #MaineNews #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #TEK #TIK #TraditionalIndigenousKnowledge #Basketry #PreservingTheSacred #PreservingTheForest #WabanakiConfederacy
    #WabanakiAlliance

  14. I posted the whole article because of the paywall. I listened to #EllenMacDonald at the #APCAW conference on #EmeraldAshBorer earlier this week. She and #JohnDaigle of #UMaine were facilitating the workshop. This article contains a lot of the same information I learned at the workshop! Seed banks + teaming up with the Wabanaki peoples - modern technology meets traditional knowledge!

    Native seeds preserved, protected to counter surging invasives

    Calling all home gardeners and eco enthusiasts! Lend a hand this spring: Assist Wabanaki tribes and scientists fighting to save ash trees or partner up with statewide neighbors through local seed banks.

    March 17, 2025

    "The sun radiated overhead as Tyler Everett surveyed the green hills of the Mi’kmaq Nation in Presque Isle.

    "Ash trees, mainly brown ash, are cultural keystone species for Wabanaki communities and wetland ecosystems in the Northeast. However, they’re under threat due to the spread of the emerald ash borer.

    "This collective of forest caretakers works together to raise awareness of ash trees’ significance and the efforts, such as seed banking, to conserve them. It continues the work the Brown Ash Taskforce set forth 20 years ago after tribal members detected early signs of the invasive pest.

    " 'Emerald ash borer was discovered by basket makers who noticed the trees, whose bark they relied on, looked very unhealthy,' Everett said. 'Our work today still centers around our tribal partners who first sounded the alarm.'

    "#APCAW resembles a national movement, the #IndigenousSeedKeepersNetwork, cultivating solidarity within the matrix of regional grassroots seed #sovereignty projects — collecting, growing and sharing #HeirloomSeeds to promote cultural diversity.

    "Here’s a look at some of the seed lending and preservation happening here in the Maine, from brown ash to Wabanaki flint corn.

    " 'It may be no Doomsday Vault (also known as Svalbard Global Seed Vault),' said Emily Baisden, seed center director at #WildSeedProject. "But we’re doing some great work.'

    "So, what’s a seed bank? Picture a temperature-controlled vault with billions of period-sized seeds in foil packets.

    "Through storage, the goal is to preserve genetic diversity for future use, protect rare species and develop new crop varieties. Not only do seed banks play a role in food security, but also, at their best, they can restore plant communities after natural disasters like droughts or fires and provide valuable insight on how best to combat environmental stress.

    "#SeedBanks operate at the community, national or global level — such as the #PetalmaSeedBank in California, which preserves the region’s agricultural diversity, or the #SvalbardGlobalSeedVault, the global backup for all other seed banks.

    "In the far reaches of the Nordic island of Spitsbergen, the aforementioned 'Doomsday Vault' provides the world’s genebank, kept safe in case some catastrophe threatens the planet’s crops. If seed banks are a computer’s filing system, where documents are stored, Svalbard is the external hard drive.

    "Enter Maine’s Wild Seed Project, an APCAW partner organization. The group hand collects and distributes 3 million seeds representing over 100 species of Northeast native plants yearly.

    " 'Long-term seed banking requires #cryopreservation, akin to flash freezing,' Baisden said. 'It allows seeds to last for decades, if not longer. … We try not to store seeds for more than four years at Wild Seed. We dry them, place them in jars and label them by location. The newest are sold, and the older ones are used in our Seeds for Teachers program.'

    "Baisden acknowledged the correlation between landscape management and biodiversity. When native plants disappear, likely through urbanization, the insects that depend on and coevolve with them also decline, as do the animals that rely on those insects (like birds).

    " 'Most seeds sold in garden centers are propagated through clonal reproduction,' Baisden said. 'This minimizes genetic diversity, and as we know, #biodiversity is crucial for communal stability.'

    "For a long time, the horticulture industry pushed to introduce non-native species that lacked natural predators and could quickly reproduce. Later, when forests were clear-cut in the 1900s, trees like the brown ash fell to the wayside, and non-native vegetation crept in.

    " 'Maine, so far, is the only state with non-quarantine habitats free from emerald ash borer,' Baisden said. 'Studying these helps us plan ahead and learn. We hope that by working with #BasketMakers, foresters and scientists, we can store or distribute emerald ash borer–resistant seeds.”

    Management shaped by Indigenous wisdom

    "The spread of emerald ash borer has already caused 99% brown ash tree mortality in parts of Turtle Island, a small island between Mount Desert Island and Schoodic Point.

    "As a group committed to science-informed strategies that align with Wabanaki priorities, APCAW has been collecting seeds (viable for up to eight years) from 46 healthy ash trees to store in a refrigerator at the University of Maine in Orono.

    "As Everett noted, Indigenous people have long used brown ash as the primary material for #basketry, valuing its soft, splinty texture as ideal for weaving. The brown ash tree is also part of one of the #Abenaki origin stories.

    " 'Brown ash was the root from which all #Wabanaki people emerged,' Everett said.

    "The species’ decline evokes deep emotion. Recognizing this, Indigenous communities are at the forefront of APCAW outreach and land-management strategies.

    "Program registration links are first shared with tribal partners, and they are often invited to co-facilitate or lead the event discussions. Occasionally, exclusive gatherings are held to allow basket weavers to connect in a more intimate setting.

    " 'My job is to engage in a dialogue with our tribal partners and address any reactions they have,' Everett said. 'There’s a strong sense of responsibility to save brown ash, but opinions vary. Some hesitate about allowing the seeds to be stored outside the community.'

    "Everett is currently drafting a document to serve as a resource for the #HoultonBand of #Maliseet Indians, #Mikmaq, #Passamaquoddy and #PenobscotNations. By spring 2026, he hopes to publish a public report acknowledging the priorities of Maine’s #Wabanaki people.

    "#EllaMcDonald, a colleague of Everett, has centered her master’s thesis on the effectiveness of APCAW’s outreach efforts in inspiring action that benefits both the Wabanaki people and their native forests’ ecosystems.

    " 'Out west, we’ve already seen devastating mortality rates of brown ash,' McDonald said. 'It’s just a matter of time before our situation escalates.'

    "The group is focused on a project that will test the resistance of native trees to the emerald ash borer next fall in collaboration with the U.S. Forest Service. This involves working with private #landowners, who will be asked to grow ash seeds and monitor their growth over time to assess their survival capacity.

    "McDonald encouraged readers to get involved. The UMaine website will soon feature a map with priority areas for seed collection and locations where kits with all the necessary materials can be picked up. Those curious can contact [email protected] or sign up for the newsletter to receive updates on upcoming events.

    " 'We are witnessing an unprecedented change,' McDonald said. 'What inspires me is to see groups across sectors working together to prepare. So many people genuinely care about our environment. … Together we can make a difference.'

    Get involved

    "Wild Seed Project held its first online seed-sowing demonstration in November 2021. Now, it offers a range of in-person programs and community events. Courtesy of Wild Seed Project

    "There are a few options to join the movement.

    "Locals can donate resources to area seed banks, like the Wild Seed Project, or research projects, like APCAW.

    "Or harness the power of the dollar and purchase #NativeSeeds for a #rewilding project or #AbenakiFlintCorn, a product that honors seed keepers of the past and pays royalties to APCAW.

    "To get involved through volunteerism, the Wild Seed Project actively seeks #SeedStewards to collect, clean, process and package seeds.

    " 'The nonprofit is also building a first-of-its-kind Native Seed Center at Cape Elizabeth Land Trust’s Turkey Hill Farm, where plants will grow among natural seed banks, along the woodland edge and throughout the farmstead meadow. To donate, visit wildseedproject.com/the-native-seed-center.

    Source [paywall]:
    pressherald.com/2025/03/17/nat

    #SolarPunkSunday #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #Biodiversity #PreservingTheSacred #PreservingTheForest

  15. When it comes to standing up to #Trump, I laud #Maine Governor #JanetMills. But when it comes to #Wabanaki #Sovereignty, building wind terminals on undeveloped islands (#SearsIsland / #Wahsumkik ), destroying untouched forests to supply #WesternMass with electricity, or building highways through farmland (#MDOT), we definitely DO NOT always see eye-to-eye!

    Governor opposed to latest change to #SettlementAct backed by #WabanakiNations

    by Emma Davis
    Wed, April 9, 2025

    "Discussion of legislation to afford the Wabanaki Nations more authority over their land revealed that Gov. Janet Mills does not support the change, presenting a steep path for a plan that otherwise has bipartisan support.

    "After not testifying during the public hearing last week, the governor’s counsel, Jerry Reid, told the Judiciary Committee on Wednesday that Mills’ concerns stem from the inability to predict the future needs of state government, an issue also raised in written testimony from the #MaineDepartmentOfTransportation, which was made available after the hearing.

    "When pressed by committee members, Reid said he doesn’t have a specific example of an infrastructure project that would warrant seizing tribal land but that, 'We need to write the law mindful of the potential for problems.'

    "While Reid and Wabanaki leaders noted that progress has and continues to be made to improve the relationship between the state and Wabanaki Nations, Reid added, 'the fact that we have such a good relationship right now might not always be true.'

    "The U.S. government can seize private property for public use, a principle known as eminent domain, however that authority is restricted by the Fifth Amendment of the U.S. Constitution, which requires just compensation for land taken, as well as some federal laws.

    "The 1834 federal Indian Nonintercourse Act prohibited land transactions with tribes unless authorized by Congress. However, the 1980 Maine Indian Claims Settlement Act specified that that federal law was not applicable to the #HoultonBand of #Maliseet Indians, the #PassamaquoddyTribe and the #PenobscotNation.

    "This is the act that has overall resulted in the Tribes being treated more akin to #municipalities than #SovereignNations. So far, sweeping changes to the act have failed due to opposition from Mills, but the governor, lawmakers and Wabanaki leaders have successfully made some targeted adjustments, including expanding tribal authority to prosecute crimes last year.

    "The legislation being considered this session, #LD958, would amend the Settlement Act to prohibit the state from exercising eminent domain on trust and reservation land, which is protected under federal law, though fee land — or private property for which the owner owns the title — would still be subject to the state taking.

    "The bill would also amend the 2023 #MikmaqNationRestorationAct to make this change for the Mi’kmaq Nation, which wasn’t included in the Settlement Act.

    "On Tuesday, the Taxation Committee unanimously voted in favor of a bill to ensure equal tax treatment among all of the Wabanaki Nations, which Mills supports. #LD982 would provide the #MikmaqNation the same rights to sales tax revenue on its land that the other three tribes of the Wabanaki Nations were granted in 2022 through an amendment to the Settlement Act.
    State hasn’t exercised this authority in decades, but argues it’s necessary

    "The state hasn’t exercised eminent domain over #TribalLands since the #SettlementAct. However, testimony from Wabanaki leaders and state government officials underscore that it is a possibility."

    Source:
    yahoo.com/news/governor-oppose

    #MaineSettlementAct #EminentDomain #LandTheft #FirstNations #WabanakiConfederancy
    #MaineFirstNations #Maine #MainePol
    #NativeAmericanNews #TribalSovereignty #SaveSmilingHillFarm #SaveTheForests #MainePol #IndigenousPeoplesDay

  16. Returning land to tribes is a step towards justice and #sustainability, say #Wabanaki, #EnvironmentalActivists

    by Emily Weyrauch, December 1, 2020

    "Last month, the Elliotsville Foundation gave back 735 acres to the #PenobscotNation, a parcel of land that connects two Penobscot-held land plots. While this return of land is a significant milestone in terms of the work of conservation groups in Maine, it also reflects a larger shift in thinking about land ownership, from property and caretaking toward #IndigenousStewardship.

    "Before European settlers arrived, the land in Maine was stewarded by the Wabanaki people—a confederacy of five nations including Penobscot, #Passamaquoddy, #Maliseet, #Mikmaq and #Abenaki.

    "Early treaties between Indigenous tribes and settlers were signed, but not upheld. Early Maine court cases set the precedent for #LandTheft. The state legally prohibited treaty obligations from being published in its constitution. Ever since the 1980 Maine Indian Claims Settlement Act, the state government has significantly limited tribes’ sovereignty and access to ancestral lands. Now, the Maine legislature is preparing to take up a bill that would make 22 law changes to the 1980 act to promote Wabanaki sovereignty and correct the impacts of the 40-year-old piece of legislation that placed Wabanaki people in a separate category from other federally-recognized tribes.

    "Currently, a vast majority—90 percent—of land in Maine is privately owned, unlike in states like Nevada, Utah and Idaho, where the vast majority of land is owned by the U.S. government. Less than one percent of Maine land is owned by #Wabanaki people.

    "To many Indigenous people, the legacy of white-led conservation groups in Maine and nationwide represents a failure of true environmental stewardship.

    "'Across the country, land conservation groups and land trusts participated in depopulating, cutting off Indigenous access to certain lands and resources,' said Dr. Darren Ranco, associate professor of Anthropology and coordinator of Native American Research at the University of Maine.

    "Dr. Ranco said that the history of environmental protection in the U.S. starts in the 19th century and focuses on two movements: conservation and preservation.

    " 'On the one hand, you have people saying, ‘You want to use the public lands wisely’ — and that often led to extreme forms of exploitation through oil and gas contracts. The other side of it was, ‘Let’s just keep it wild and preserve it as-is, as a wild space,' " said Dr. Ranco, who is a member of the Penobscot Nation. 'Ironically, both of those approaches in the 19th century sought to displace Indigenous people.'

    " 'A lot of the [conservation] practices in the past actually marginalized native people, and didn’t allow for their voice to be heard, and discouraged their voices,' said Suzanne Greenlaw, a #Maliseet forestry scientist and PhD student at the University of Maine.

    " 'The native approach is very much in the center—we do harvest, but we harvest in a sustainable way that actually forms a relationship with the resource,” said Greenlaw, who conducts research on the sustainable harvesting of sweetgrass by Indigenous people.

    "In fact, the way that Indigenous people understand land is markedly different from western ideas of ownership.

    " 'The idea of private property puts us in this framing where the land, the water, and the air, and the animals, and everything else—all our relations—are meant to serve us, they are things below us, things to dominate and control and take ownership over,' said Lokotah Sanborn, a Penobscot activist.

    " 'For us, it would be absurd to say ‘I own my grandmother,’ or ‘I own my cousin,’ or ‘I own my brother.’ You don’t talk about things like that. And so when we’re talking about land ownership, it’s that same idea —these are our relations, these are things that hold a lot of significance to us,' said Sanborn.

    "While the planet’s Indigenous people make up less than five percent of the global population, they manage 25 percent of its land and support 80 percent of global biodiversity, research shows.

    " 'We’ve been led down this path toward climate catastrophe and the extinction of millions of species, all to drive #ExtractiveIndustries,' said Sanborn. 'If we wish to reverse these things, we need to give land back into the hands of Indigenous peoples and to respect our ability to protect those lands,' said Sanborn.

    "This growing recognition of Wabanaki #stewardship is part of the mission of First Light, a group that serves to connect Wabanaki people with conservation organizations who seek to expand Wabanaki access to land. Currently, 50 organizations are participating, including #MaineAudubon and #TheNatureConservancy.

    "Lucas St. Clair, president of the Elliotsville Foundation, participated in First Light’s year-long educational program before fulfilling a request by #JohnBanks, Natural Resources Director for the Penobscot Nation, to return the 735-acre property to the Penobscot Nation. This comes four years after the foundation gave 87,500 acres of land to the federal government for the establishment of Katahdin Woods and Waters National Monument. St. Clair said the foundation currently holds 35,000 acres of land.

    " 'In the grand scheme of things, this is not a lot of land,' said St. Clair, about the foundation’s recent transfer of 735 acres. 'It was more about justice, relationship-building and awareness.'

    " 'You see this move toward Indigenous knowledge and practices of management and conservation that have existed for hundreds of years, and this possibility with land conservation groups and Wabanaki people having a more central role in understanding and managing the lands is coming to the fore,' said Dr. Ranco.

    "And while organizations undergo the learning and transformational processes that precede giving back land, and as the legislature and courts are taking up questions of Wabanaki sovereignty and stewardship, people are working on the ground everyday to re-imagine relationships with land.

    "Alivia Moore, a Penobscot community organizer with the #EasternWoodlands #Rematriation collective, said that a crucial part of the work of expanding Indigenous access to land in Maine is recognizing and restoring the history of matriarchal Indigenous societies.

    " 'To restore land to Indigenous #matriarchies is to make sure that everybody has what they need on and from the earth. There’s enough for everyone,' said Moore

    "With #EasternWoodlandsRematriation, Indigenous people are growing their connections to #RegenerativeFoodSystems. Whereas cultural use agreements are more formal ways Indigenous people can access resources from the private land of people and organizations, Moore said other relationships can form and strengthen even informally.

    "Years ago, a white farmer offered land to Indigenous women to use for farming to restore their connection to the land. That has been an ongoing relationship that became one of mutual exchange of information and resources, shared learning and shared meals, said Moore.

    "The movement to give land back to Indigenous stewardship is not confined to a single organization, legal battle, or project. For Indigenous people—and a growing number of environmental organizations—it is a step toward justice and a sustainable future.

    "'Land back is not just about righting past wrongs. The point of land back is that it’s the future, if we wish to adequately address and avoid further global devastation from climate change,' said Sanborn."

    mainebeacon.com/returning-land

    #LandBack #WabanakiConfederacy #Wabanakik #WabanakiAlliance #MaineFirstNations #Maine #TraditionalEcologicalKnowledge #IndigenousPeoplesDay

  17. I've been living on #Wabanaki land for many years now, and ever since I moved here, I've been championing and advocating for the #WabanakiConfederacy . Before that, I lived on #Wampanoag land and participated in the #DayOfMourning protests / ceremonies, and before that, I spent my childhood in #Pentucket territory, getting to know all the plants and animals that lived in the woods and wetlands there -- wondering about the people who lived there before (they were wiped out). My first awareness of the true story between "Cowboys and Indians" was the movie #LittleBigMan with Dustin Hoffman and #ChiefDanGeorge of the #Salish. The depictions of #genocide made me cry, and ever since then, I knew why I always sided with the "Indians" -- and knew there was more to the story of #Thanksgiving and the Wild West -- it was all about #colonialism, #ManifestDestiny, and expansion into #NativeAmericans' homeland!

    #IndigenousPeoplesDay

  18. #Wabanaki #Educator Receives National #CommunityService Award

    by Jillian Kerr, October 10, 2024

    "Lynn Amakehs (butterfly) Mitchell, #Passamaquoddy citizen and #Maine Indian Education Facilities Manager, is deeply committed to preserving her community's culture. Her unwavering dedication has earned her different awards, recognizing her service to her community and her passion for preserving language and culture. In September, Lynn was honored with the prestigious 2024 National Indian Education Association Community Service of the Year Award. This award recognizes Native community members who are role models and have served their community.

    "Lynn’s journey to become a teacher and active community member is a testament to her passion and dedication. It all began when she became a mother and started participating in school and community activities. Lynn’s involvement in organizations like the Girl Scouts and PTP (Parent Teacher Partnership) marked the beginning of her service to the community before she started her decolonization work and focus on culture and language.

    "Her #decolonization journey deepened after she attended the #UpstanderAcademy, where she met a #Micmac woman and spiritual healer from Canada. Their time and conversations inspired her to learn more and share what she knew, leading her to become the community leader she is today.

    "After attending the Upstander Academy, Lynn's commitment to promoting cultural engagement intensified. She traveled to different tribal gatherings and immersed herself in culture as much as possible. She aimed to share her experiences and knowledge and motivate others in her community to participate in and learn cultural activities.

    "Lynn plays a pivotal role in nurturing a sense of community and togetherness. She does this in various ways, including by planning community gatherings. Lynn planned a large cultural gathering that the Passamaquoddy hosted, but after much planning and organizing, she became ill and could not attend. She said that her falling ill was a 'blessing in disguise' because it resulted in something beautiful…. community members who usually do not participate in community activities took the lead and ensured the gathering went as planned. These individuals continue to be active community members, a testament to Lynn's success in promoting cultural engagement.

    "One of Lynn's most significant contributions is mentoring youth, a responsibility she takes very seriously. In community service projects with youth, she saw how they responded positively, which deepened her desire to do more. These projects demonstrate her commitment to the future of her community.

    "Currently, Lynn is mentoring a group of girls through their rights-of-passage ceremony. One activity the girls completed was learning how to honor berries. The girls picked berries and then gave some to the elders when they visited. The girls spend much time with the elders, learning from and talking with them. Lynn's commitment to passing this knowledge on to the next generation provides hope for the community’s ability to preserve tribal culture.

    This is Lynn's 38th year working for Maine Indian Education. Since being hired, she obtained a bachelor’s degree in College Studies, focusing on Native Studies from the University of Maine at Machias. She enjoyed her courses, and what she learned provided her with the knowledge and skills needed to create the curriculum and served as a basis for the content she uses in her classes.

    "Lynn began teaching the #PassamaquoddyLanguage at Calais High School before she graduated. Her classes are extremely popular and usually have a waitlist. Lynn was surprised when her classes began to have a waitlist, but anyone who knows Lynn was not surprised. Her positive energy and love radiate from her and draw people to her. Her dedication to her students and community makes Lynn a perfect recipient of the NIEA Community Service of the Year Award.

    "The #NIEAConvention was established to mark the beginning of a national forum for sharing and developing ideas and influencing federal policy. #NIEA was founded in 1969 and incorporated in 1970 to meet the needs of educators, students, and the community. NIEA held its first 'First Convocation of American Indian Scholars' at Princeton University in 1969. During this meeting, several Native educators discussed concerns and issues related to the education of Native children. For many educators, this large meeting was the first opportunity to share, discuss, and learn about ideas critical to Native Americans in the United States.

    "Several Natives who attended that gathering wanted an opportunity to continue the dialogue and share ways to improve education. They desired to explore ways to become more effective teachers and better school administrators and discover practical experiences that could improve schools serving Native students.

    "Since its incorporation, NIEA has become a massive organization committed to addressing various issues that Native Americans face. These issues include Boarding School Healing, #NativeLanguage Initiatives, and #CulturallyBasedCurricula. NIEA’s mission is to advance comprehensive, culturally based educational opportunities for #NativeAmericans, #AlaskaNatives, and #NativeHawaiians. The organization advocates for policies and creates programs that support self-determination and the development of comprehensive, culturally grounded learning opportunities for Native students.

    "National recognition through the NIEA Community Service Award underscores Lynn’s exceptional contributions to Native education and her dedication to serving the community. Lynn’s drive to preserve language and culture in her community is a tribute to her commitment. Her contributions, which go beyond the classroom, are evident in impactful community service projects that profoundly affect the lives of Native students and their families."

    wabanakireach.org/wabanaki_edu

    #NativeAmericanNews #NativeAmericanEducators #LynnAmakehsMitchell #Decolonize #WabanakiReach

  19. Exponential #Landfill Expansion Proposal Must Take Into Account #EnvironmentalJustice

    by Josh Woodbury July 25, 2024

    “The #PenobscotNation continues to have grave concerns about the management of the #JuniperRidgeLandfill which has had a negative impact on our lands, waters, and people. The practices employed at the site over the years have added to the harmful #contamination of our sacred homeland, the #PenobscotRiver. The health and well being of our citizens is directly linked to the health and well being of the river. Due to industrial and waste management #pollutants such as forever chemicals, #PFAS, affecting the river we have not been able to continue our cultural value of being a sustenance fishing people because the fish in the river are not healthy enough for us to consume more than small amounts. This disruption is not just about a food source, it is about the connection to our ancestors and very ways of being suffering due to the oppressive nature of profit over people and the ethos of environmental injustice that places marginalized communities in harm’s way. The expansion of Juniper Ridge under #Casella perpetuates harms against the Penobscot Nation, who are the original stewards of these lands and waters dating back over 10,000 years. Coupled with the questionable nature of if this initiative is in line with state statutes, there is no reason to think favorably of it. We add our voice to the assertion that there is no public benefit to this expansion, quite the opposite.” - Penobscot Nation Ambassador #MaulianBryant, July 16, 2024.

    "#CasellaWasteSystems has applied for an expansion of the Juniper Ridge Landfill that could more than double its size. Under law, the Maine Department of Environmental Protection [#MDEP] must determine whether an expansion has 'public benefit.' They also must consider Environmental Justice when looking at the industrial facility’s impact on surrounding communities, including the Penobscot Nation. The #DEP will make a decision by August 23rd. Public comments are currently being accepted.

    "After a hard fought push back from area residents, including members of the Penobscot Nation, the DEP is now required to consider 'Environmental Justice' when making a determination about whether a landfill expansion meets the '#PublicBenefit' criteria. The DEP will decide if the criteria is met [in August]."

    Read more:
    sunlightmediacollective.org/ex

    #WabanakiConfederacy #Wabanaki #IndigenousNews
    #DefendTheSacred #DefendMotherEarth #WaterIsLife #EnvironmentalRacism

  20. #Wabanaki Nations, allies celebrate progress in continued fight for #sovereignty

    Emma Davis
    Fri, July 12, 2024

    "[The alliance] honored the contributions of #RenaNewell, former #Passamaquoddy Tribal Representative to the state Legislature and former chief of the reservation at #Sipayik, and #BethAhearn, who this year retired as director of government affairs for Maine Conservation Voters, a nonprofit focused on protecting the environment and one of the earliest members of the #WabanakiAlliance.

    "Newell, who currently serves as interim associate director of the Wabanaki Alliance, said it is not the work of one individual that brings success but the relationships people have with one another that allow for collective learning and movement forward together.

    "During her time in the State House, Newell led efforts to expand Tribal-State coordination, including paving the way for greater sovereignty for the Passamaquoddy two years ago. Newell sponsored legislation that provided tribal members at Sipayik, also known as #PleasantPoint, more power to regulate local #DrinkingWater by, among other means, removing barriers in the #SettlementAct that had prevented the tribe from fully accessing federal funds and remediation resources that were available to other federally recognized tribes."

    Read more:
    yahoo.com/news/wabanaki-nation

    #WabanakiConfederacy #WaterIsLife #Maine #NativeAmericans #PassamaquoddyNation

  21. Trekking through tribal lands as the #PenobscotNation plans to reacquire 30,000 acres

    [Many] see the land return as an opportunity to reconsider what conservation looks like. Studies have found that #Indigenous-managed lands have #biodiversity levels equal to or greater than protected lands, and conservationists have become increasingly interested in what is known as #TraditionalEcologicalKnowledge.
    Story by Nate Hathaway
    3/17/2024

    "The Trust for Public Land [#TPL] is working with the Penobscot Nation to return 30,000 acres near #MountKatahdin to the tribe, which would solidify #Wabanaki #sovereignty over land their ancestors have stewarded for generations.

    "The parcel would create a contiguous stretch of conserved land from existing Penobscot Nation holdings near the East Branch of the #PenobscotRiver all the way to #Jackman and #MooseheadLake, combining to form 1.2 million acres.

    "The land — which is being called #Wasehtek, a Penobscot word that corresponds to the #EastBranch of the Penobscot River — was owned by Conservation Resources, a #timber investment management organization. In December 2022, the Trust for Public Land announced it had purchased the property for approximately $29 million.

    "The land is currently accessed by a limited network of logging roads, which vary in quality. With over 53 miles of rivers and streams, and a diverse population of game species, the land offers substantial fishing and hunting opportunities.

    "This move in northern #Maine fits into a nationwide effort to return ancestral lands to #Native tribes. The federal Land Buy-Back Program for #TribalNations, a decade-long initiative that concluded in December [2023], restored nearly 3 million acres to tribal ownership and paid over $1.69 billion to individuals."

    Read more: msn.com/en-us/news/us/trekking

    #LandBack #Stewardship #TraditionalKnowledge #TraditionalOwners #WabanakiConfederacy #IndigenousPeoplesDay

  22. From 2020: Restoration of #LandStewardship

    #SunlightMediaCollective, October 14, 2020

    "A significant return of land #stewardship to the #PenobscotNation celebrates their history and cultural #resilience and serves to inspire similar land stewardship returns during and beyond this important moment of historical reckoning. On October 30th, 2020, in the Ancestral territory of the Penobscot Nation, #ChiefKirkFrancis and the Penobscot people received 735 acres of #LandBack in what is currently known as #WilliamsburgTownship. The land is located between two parcels of land already in Penobscot stewardship, to the West of the #PleasantRiver and the town of #Brownsville. This is a broad landscape of #RiverEcosystem and critical #AtlanticSalmon habitat that connects the #PenobscotRiver to #Katahdin."

    Video link:
    sunlightmediacollective.org/re

    #Wabanaki #WabanakiAlliance #IndigenousPeoplesDay

  23. Historically Undeveloped #SearsIsland Now Threatened by #Maine’s #WindTurbine Project

    By Seamus Othot
    November 20, 2023

    "The State of Maine intends to develop the untouched Sears Island in #Searsport to build and ship offshore wind turbines, according to Downeast lawmakers who oppose the controversial project.

    "'It is the largest undeveloped uninhabited causeway accessible island on the eastern coast of the United States,' said Rep. Lynne Williams (D-Bar Harbor) in her letter defending Rep. Reagan Paul’s (R-Winterport) proposal to stop the development of Sears Island.

    "The lawmakers see the Sears Island project as a negative environmental effect of Maine’s offshore wind plans, which are supposed to lower Maine’s greenhouse gas emission and thereby forestall anthropogenic global warming.

    "The development of offshore wind turbines also has the potential to impact Maine’s lobster and haddock fisheries, according to scientific studies collected and distributed to media by the New England Fishermen’s Stewardship Association (#NEFSA).

    "Rep. Paul’s proposal, which was appealed on Thursday’s meeting of Maine’s legislative council, would have granted a conservation easement for land on Sears Island that is not privately owned.

    "This would have stopped the development of 100 acres of the 940 acre island.

    "The appeal failed, with a vote of five-five. The four republicans on the council voted for the bill, along with Sen. Mattie Daughtry (D-Cumberland). The rest of the Democratic leaders opposed the bill.

    "Rep. Williams argued that, in addition to its #ecological value, and its sentimental value as untouched #wilderness for the people of her district, Sears Island ought to be preserved for its #historical value.

    "'The island is rich with #indigenous #Wabanaki history and American history from the Revolutionary War that deserves to be preserved and protected as well,' said Paul.

    "Without Paul’s bill, there is no legislation preventing Maine’s offshore wind industry from industrializing the island.

    "A similar bill, proposed by Rep. Tiffany Strout (R-Harrington), was appealed at the same council session as Paul’s, but, like Paul’s, it failed.

    "Rep. Strout’s bill would have helped Maine retain its Lobster Management Area One if it is auctioned off to company’s building offshore wind turbines."

    themainewire.com/2023/11/histo

    #Wahsumkik #Maine
    #FirstNations #GovernorJanetMills
    #Corporatocracy #OffshoreWindFarm #ProtectTheDunes #SaveSearsIsland #EndangeredSpecies #EnvironmentalProtections
    #MackPoint #Searsport

  24. #SandDune Vote:
    Some Tribal Perspectives on
    Proposed Wind Port on #Wahsumkik

    “..For both #Wabanaki people and non Wabanaki people...It has a great amount of history. It's ecologically sensitive and important to the #ecosystem of our coast...” - Darren Ranco,
    PhD, #Penobscot Citizen, Professor at the University of Maine, MITSC Commissioner, #Maine #ClimateCouncil committee member.

    April, 2024

    "Sears Island (known also by the Penobscot name Wahsumkik) is the largest #undeveloped island within the state and one of the largest on the eastern seaboard, and considered important to #BirdMigration. Construction of a wind port operation would require the destruction of 70 acres of #forest and would impact a yet to be assessed area of marine eel grass. The destruction of a sand dune was
    reportedly missed in a first assessment of the site, thus prompting the Governor's bill."

    allianceforsearsisland.org/wp-

    #ProtectSearsIsland #WindTerminal #SandDunes
    #Searsport #ProtectWahsumkik #MackPoint #Wahsumkik
    #EndangeredSpecies #ProtectTheDunes #GovernorJanetMills #WabanakiAlliance #CulturalGenocide #EnvironmentalRacism #PenobscotNation #Passamaquoddy #ProtectTheForest #CorporateColonialism #Wassumkeag #WednesdaysForWildlife

  25. Monday Sand Dune Vote: Some Tribal Perspectives on Proposed Wind Port on #Wahsumkik

    “..For both #Wabanaki people and non Wabanaki people…It has a great amount of history. It’s ecologically sensitive and important to the ecosystem of our coast…”
    – Darren Ranco, PhD, Penobscot Citizen, Professor at the University of Maine, MITSC Commissioner, Maine Climate Council committee member.

    via Sunlight Media, April 2, 2024

    "On Monday, the full Maine Legislature is expected to vote on #LD2266, 'An Act Regarding Offshore Wind Terminals Located in Coastal Sand Dune Systems.' The bill, put forth by the Governor’s office five days before a public hearing, seeks to exempt a sand dune on #SearsIsland, in #Searsport, from current state #environmental protections to explicitly allow for the advancement of an offshore wind port and staging area on the island. Governor Mills announced last month that Sears Island is the state’s 'preferred site' for the major development, instead of the already industrialized #MackPoint, also in #Searsport.

    "Sears Island (known also by the Penobscot name Wahsumkik) is the largest undeveloped island within the state and one of the largest on the eastern seaboard, and considered important to #bird migration. Construction of a wind port operation would require the destruction of 70 acres of#forest and would impact a yet to be assessed area of marine eel grass. The destruction of a sand dune was reportedly missed in a first assessment of the site, thus prompting the Governor’s bill.

    "At the public hearing on #LD2266, #Passamaquoddy Representative to the Maine Legislature #AaronDana, expressed opposition to the bill and deep concern for the unstudied impacts of off shore wind operations and the siting of a staging development and port on Wahsumkik/Sears Island.

    "'These projects are often driven by the profit motives that prioritize corporate interests over the well being of the Indigenous people of Maine and the surrounding communities of non-tribal members alike….The push for the offshore wind project energies, the offshore wind energy must be critically examined from a #Native perspective, taking into account the profound impacts on our environment, our culture, and our communities.'

    "'The installation and the operation of the offshore wind turbines often encroach upon sacred sites and areas of cultural significance. This project, especially for the #Penobscot Tribal territory, these places hold deep spiritual value for our community and are integral to our cultural identity. The industrialization of these areas not only desecrates our sacred sites, but they also erode our cultural heritage and the connection to the land and the sea.'"

    Information shared by Citizens To Protect Sears Island:

    VOTE NO ON LD 2266
    SEARS ISLAND is NOT the ONLY OPTION for OFFSHORE WIND.

    1) There has been no environmental impact study for Sears Island, and available environmental assessments that support development of the Island. However multiple assessments are available that discourage port development of any kind on the Island.

    2) Sears Island has been deemed to have significant ecological value, invaluable capacity for future carbon sequestration, as well as many rare species, which are all necessary for future climate resilience. [The Resilient Land Mapping Tool, The Nature Conservancy, TNC Screenshots 2010, TNC Screenshots 2050]

    3) Mack Point is the fastest option to permit and construct a wind port in Penobscot Bay that meets the 100-acre size requirement. Environmental permits will be granted without delay as the site is industrialized with limited ecological value. If expansion is required over time, collaboration may occur with the old mill site in Bucksport for smaller components, economically uplifting the entire region.

    4) The MDOT has not considered the most recent Sprague Energy site use proposal, but it is a further improvement of the Moffatt and Nichols Report of 2023.

    5) Construction costs at Mack Point are equivalent, or less than Sears Island ($400 to $500 million). [Moffatt and Nichols Report 2023]. It is NOT TRUE that Sears Island will be cheaper to develop because the State owns the land. The State is not factoring in costs that will be associated with development or operation. For example, causeway expansion and mitigation for wetland loss.

    6) Dredging needed at Mack Point is minimal compared to Sears Island, with less potential sediment contamination. [Moffatt and Nichols Report 2023], [2021 Maine DOT OSW port Infrastructure Feasibility Study – Concept Design Report 11-17-2021]

    7) Developing Mack Point has strong support from the regional community.

    sunlightmediacollective.org/mo

    #CulturalGenocide #WabanakiAlliance #Maine #WindTurbines #ProtectTheForest

  26. Critics call plan for #Searsport offshore wind site ‘dangerous precedent,’ point to coastal impacts

    #WindPower advocates and #conservationists looking to protect #SearsIsland from use as a wind power hub presented their points of view to lawmakers, who must choose between the two sides.

    "Bill would set a dangerous precedent for the destruction of our coastal #ecosystems"

    Stephen Singer
    March 18, 2024

    "Opponents urged lawmakers to respect the area’s coastal environment.

    "Tribal Rep. #AaronDana of the #PassamaquoddyTribe said the proposal would disrupt the area’s environment and cause #pollution, affecting the ability to fish, hunt and gather 'in the traditional ways that have sustained the Passamaquoddy people' and others.

    "#Industrialization of the areas 'not only (desecrates) our #SacredSites, but (it also erodes) our cultural heritage and our connection behind the land,' Dana said.

    "Joshua Kercsmar, vice president of #PreserveRuralMaine, said the conservation group prefers construction of a wind port on the 'already industrialized #MackPoint part of Searsport that has no coastal dunes.

    "He also said the state would set a bad precedent by changing environmental policy.
    'If through a single bill the laws no longer apply to protecting Sears Island then a troubling question arises: If the state can so easily undo protections on Sears Island sand dunes, why could it not just as easily undo protections on other protected ecosystems elsewhere?' Kercsmar said.

    "#SandDunes and coastal #beaches protect buildings and infrastructure from waves and #flooding and provide #habitat for #MigratoryShoreBirds and endangered and threatened species, #MaineAudubon said. It suggested establishing a Coastal Sand Dune Restoration and Protection Fund, modeled after Maine’s Lake Water Quality and Restoration Fund, that 'would help kickstart a novel opportunity to increase technical assistance, research and public education.'"

    Source:
    pressherald.com/2024/03/18/leg

    #Wahsumkik #Maine #FirstNations #SacredSites #JanetMills #Corporatocracy #OffshoreWindFarm #Wabanaki #ProtectTheDunes #ProtectTheForest #SaveSearsIsland #EndangeredSpecies #EnvironmentalProtections #CorporateColonialism

  27. #MaineTribes and Leading #Environmental Organizations Join Forces To Oppose Proposed #Mine in Shadow of #Katahdin

    Proposed #ZincMine at #PickettMountain being pursued by virtually unknown Canadian company

    June 28, 2023

    "Two Tribes in Maine today joined forces with leading environmental groups and a national public interest environmental law organization to oppose a proposed mine that would be located in the shadow of #BaxterStatePark and the #KatahdinWoods & Waters National Monument.

    "The proposed zinc mine at Pickett Mountain is being pursued by a virtually unknown Canadian company, #WolfdenResources, that has never operated a mine before. A previous version of Wolfden’s request was widely opposed because the region holds enormous cultural and natural significance to #Wabanaki Tribes, outdoor recreation businesses, and Maine people.

    "The #HoultonBandOfMaliseets, the #PenobscotNation, and the #NaturalResourcesCouncilOfMaine [#NRCM], represented by #Earthjustice and #Brann&Isaacson, joined the #ConservationLawFoundation in petitioning to intervene in the review of Wolfden’s permit application to the Land Use Planning Commission (#LUPC) to rezone the area for #industrial uses.

    "'The Penobscot Nation strongly opposes the rezoning of this #ecologically important area. We share significant concerns over impacts to the #water quality and f#isheries of the area, which our members rely upon,' said #ChiefKirkFrancis of the Penobscot Nation. 'The West Branch of the #MattawamkeagRiver contains abundant, high-quality, cold-water fish habitat and Designated #CriticalHabitat for #endangered #AtlanticSalmon, identified as necessary for the recovery of Atlantic salmon in the Penobscot River. This mine would impact our traditional territories and forever alter our ability to maintain our relationship to this place.'

    "The area Wolfden wants to mine is next to three State Heritage Fish Waters and is a centerpiece of the region’s growing outdoor economy. It contains the headwaters of the West Branch of the Mattawamkeag River, which is sacred to the Penobscot Nation and provides key, federally designated critical habitat for endangered Atlantic salmon.

    "'The Katahdin region’s wild beauty and clean water are extraordinary. One look at this landscape demonstrates that this is no place to put a mine,' said Nick Bennett, staff scientist at the Natural Resources Council of Maine. 'Wolfden’s claims that it will treat #wastewater more effectively than any mining company on earth are not credible. This is too big a risk for #Maine.'

    "'The legacy of metallic mineral #mining in Maine is one of empty promises of economic development, acid mine drainage #polluting waters and killing fish, and multi-million dollar c#leanups funded by taxpayers and not the fly-by-night mining companies like Wolfden,' said #SeanMahoney, vice-president and senior counsel at the Conservation Law Foundation. 'Rezoning this area to allow mining would fail to recognize the cultural and spiritual importance of the land to the #WabanakiTribes and threaten the natural resources and experiences valued by generations of Maine citizens.'

    "After withdrawing its initial request because it was riddled with errors, Wolfden submitted a second rezoning petition in January that sparked another review by the LUPC. Comments by Wolfden’s CEO disrespecting Maine tribes and #MininLlaws have prompted outrage from the Penobscot Nation, Houlton Band of Maliseet Indians, and #conservationists. The company has lost tens of millions of dollars over the past decade.

    "'This is one of the absolute worst areas to rezone for a mine,' said Aaron Bloom, a senior attorney with Earthjustice. 'The region is known for its vast contiguous forest, pristine streams, high-quality lakes, and aquatic species like wild brook trout and landlocked salmon. Why would we risk that, along with the outdoor economy that depends on it, on a half-baked proposal from an unproven mining company? The Commission must put Maine’s unique natural resources, and the well-being of the people of Maine and Maine’s Wabanaki Tribes, before short-term industry profits.'

    "More than 700 hundred Mainers and local businesses, including Bradford Camps, Chandler Lakes Camps and Lodge, and the #MaineWildernessGuidesOrganization, have spoken out against Wolfden’s plans. In May 2022, residents of #Pembroke voted overwhelmingly to ban industrial-scale metallic mineral mining in their town in response to Wolfden’s plans to develop a mine there."

    Source:
    earthjustice.org/press/2023/ma

    #WaterIsLife #Maine #WabanakiNations #Environment #Mining #CorporateColonialism #NoMining