#wabanaki — Public Fediverse posts

The #MaineGearLibraryNetwork.

"The Maine Gear Library Network exists to share resources and knowledge in order to grow equitable and low-barrier access to outdoor gear for communities across the state.

Gear libraries statewide:
Adaptive Outdoor Education Center – #BrunswickME
Katahdin Gear Library – #MillinocketME
#KindlingCollective – #PortlandME
Maine Bound Adventure Center – #OronoME
#MaineGearShare – #BrunswickME
Skowhegan Outdoors – #SkowheganME
#OldTownME / #OronoME Gear Library – In Development

Partners:
#CurtisMemorialLibrary of Things – #BrunswickME
#Wabanaki Public Health & Wellness – #BangorME
Maine Office of Outdoor Recreation – Statewide

The Maine Gear Library Network is a growing coalition of community organizations working together to make outdoor adventures more #accessible, #affordable, and #sustainable.

From #tents and #backpacks to #snowshoes and #kayaks, gear libraries around the state are helping more people get outside, regardless of income, experience, or zip code. By sharing resources and knowledge, the Maine Gear Library Network is building a culture of collaboration and sharing, ensuring that everyone has the opportunity to explore and enjoy Maine’s incredible natural places.


What is a Gear Library?

A gear library is a community-powered lending program that provides low-cost access to outdoor equipment, such as kayaks, #bikes, backpacks, snowshoes, and more. Their models may differ, but these gear libraries share a common goal of supporting equitable access to the outdoors by removing the barrier of gear ownership, inviting more #Mainers to connect with nature."

FMI:
https://www.mainegearshare.org/maine-gear-library-network

#SolarPunkSunday #BorrowDontBuy #SharingEconomy #SpendTimeInNature #Kayaks #Hiking #Maine #GearHub #GearLibraries #SpendTimeOutdoors #BikeTooter #Biking #Kayaking #Camping

#PenobscotNation cultural building arson reward increased

By WABI News Desk
Published: Jul. 8, 2026 at 12:46 PM EDT

INDIAN ISLAND, Maine (WABI) - "The Fire Marshal’s Office is investigating an arson case on Indian Island.

The fire happened around 2 a.m., Wednesday on Wabanaki Way, officials said.

According to authorities, the fire caused significant damage to a cultural building, owned by Penobscot Nation.

Authorities also said no one was hurt.

Anyone with information is asked to call the Fire Marshal’s Office at 973-3700.

The Penobscot Nation Police Department announced Wednesday they were offering a $2,000 reward for finding the person responsible. Thursday afternoon, the State Fire Marshal’s Office said the reward had been raised to $3,000

The Penobscot Nation put out a letter on Facebook Wednesday afternoon.

Dear Tribal Citizens,

I hope this letter finds you well. As you are likely aware, there was a fire at the cultural building by the pavilion in the early morning hours today. It has been determined that this fire was set intentionally. This situation is not acceptable and extremely disheartening. We are working with multiple agencies to investigate this crime, and the Nation is offering a reward for any information leading to the apprehension of the people responsible.

Many people worked diligently to create this site to hold important cultural activities including honoring our people who have passed. This is not a place for campfires and partying, and this terrible act is a desecration of this area. We will work with our cultural leaders to restore this site.

I want to thank our CISM team and everyone who works to ensure our community is taken care of during these difficult times. We will use all available resources to address this situation, and I will provide further updates as more information is available.

Best to you all.

Kirk E. Francis, Chief"

https://www.wabi.tv/2026/07/08/penobscot-nation-cultural-building-fire-ruled-arson-investigators-say/

#MaineNews #HateCrime? #Wabanaki #CulturalPreservation #CulturalGenocide #NativeAmericans #NativeAmericanNews

#RockportME - KLSWCD Booth at #RockportLibrary’s #SeedFest

Saturday, April 11, 2026
9:30 AM to 12:00 PM

Rockport Public Library (lower level)
1 Limerock Street
Rockport, ME, 04856 United States

"Join #KnoxLincoln SWCD at the The #RockportPublicLibrary’s second annual SEED FEST on Saturday, April 11. This free, family-friendly event will take place on the upper and lower levels of the library. From 9:30 a.m. to 12:00 p.m., visitors can browse educational exhibits and activities covering #SeedStarting, #pollinators, #SoilHealth, #composting, #nativePlants, #HeirloomVegetables, growing #rice and grains in #Maine, #Wabanaki #FoodSovereignty, and much more! Knox-Lincoln SWCD will provide test kits and other information to help visitors better comprehend and work with the soil at their homes."

https://www.knox-lincoln.org/events-workshops/seed-fest-2026

#SolarPunkSunday #BuildingCommunity
#GrowYourOwnFood #GYO #IndigenousFoodSovereignty
#LibrariesRule #MaineEvents #WabanakiFoodSovereignty #SoilIsLife

#RockportME - 2nd Annual SEED FEST

April 11 @ 9:30 AM – 1:30 PM

"The #RockportPublicLibrary will host its second annual SEED FEST on Saturday, April 11. This free, family-friendly event will take place on the upper and lower levels of the library. From 9:30 a.m. to 12:00 p.m., visitors can browse educational exhibits and activities covering #SeedStarting, #pollinators, #SoilHealth, #Composting, #NativePlants, #HeirloomVegetables, growing #rice and #grains in #Maine, #Wabanaki #FoodSovereignty, and much more!

"At 12:30 p.m., Petra Page-Mann of #FruitionSeeds will deliver an interactive keynote presentation. Page-Mann and her nonprofit seed company are strong advocates of 'gift culture,' which involves giving away seeds to promote food cultivation and community building. This ethos aligns perfectly with the theme of SEED FEST.

"The event is generously sponsored by the Rockport Library Foundation and is organized in partnership with several organizations, listed alphabetically: Herbal Hummingbird Hub, Knox Lincoln County Beekeepers, Knox-Lincoln Soil and Water Conservation District, Maine Grains and Maine Grain Alliance, Maine Heirloom Seed Network, Maine Organic Farmers and Gardeners Association [#MOFGA], #MaineRiceProject at Ararat Farms, #MerryspringNatureCenter, #Niweskok: From the Stars to Seeds, Roots n Shoots, #UMaineCooperativeExtension, and #WildSeedProject.

"The exhibiting partners will provide valuable information, hands-on activities, items for sale, and an abundance of free seeds and seedlings. Additionally, #midcoast artist Katharine Cartwright’s beautiful #BotanicalPaintings will be showcased in the library’s lower level for a month-long exhibition titled 'In My Garden.' "

FMI:
https://www.rockportlibrary.net/event/2nd-annual-seed-fest/

#SolarPunkSunday #BuildingCommunity #GrowYourOwnFood #GYO #IndigenousFoodSovereignty #FoodSovereignty #LibrariesRule #SeedFest #WabanakiFoodSovereignty #SoilIsLife

Upcoming #WabanakiStudies Webinars for 2026

"The #Wabanaki Studies Webinars are back for the spring and we're excited to see and learn from Wabanaki citizens doing such meaningful work. This is a great opportunity to learn more about our cultures, histories, and sovereignty from experts across our homelands.

The webinars are free and open to the public.

- Jan 21- #BrianneLolar - Wabanaki Studies in 2026 [already passed]
- January 28- #KayaLolar & #SagePhillips - Wabanaki Youth & Policy
- Feb 4 - #RogerPaul
- February 11 - #SuzanneGreenlaw
- Feb 25 - #DamonGalipeau
- March 4 - #JohnNeptune
- March 11 - #ChrisNewell - If You Lived During the American Revolution
- April 1 - #BonnieNewsom - Swordfish in Past Wabanaki Lifeways
- April 8 - #MaulianBryant - #WabanakiAlliance
- April 2 9- Kaya Lolar, Sage Phillips, and Youth
- May 6 - #DwayneTomah - #WabanakiLanguages
May 13 - #ApemesimGalipeau

FMI and to register:
https://docs.google.com/forms/d/e/1FAIpQLSdI7VEREUSAy_PYfEHCt0wfsNp_nQjZ5U7b9PNRXdqWWHYkgw/viewform?pli=1

Source:
https://mailchi.mp/wabanakialliance/wabanaki-alliance-newsletter-11039681?e=7e7095a76c

#WabanakiAlliance #MaineTribes #MaineFirstNations #Dawnland #NativeAmericanCulture #NativeAmericanLanguage #TraditionalWays #NativeAmericanHistory #AmericanHistory #NativeAmericanCulturalPreservation

#Mainers! Here's your chance to help fight #EmeraldAshBorer!

#MaineForestryService - Emerald Ash Borer (Agrilus planipennis) Update

September 22, 2025

"Since 2019, MFS has been releasing parasitoid wasps for the long-term management of emerald ash borer (#EAB) in the forests of Maine. These are tiny, non-stinging members of the order Hymenoptera, and they specialize in EAB. In most cases, they will not keep the mature trees already in the forest alive, but there is evidence from other states that have had EAB longer than we have that these #wasps provide protection to the seedlings and saplings as they grow. We are attempting to release them in as many areas with EAB as possible so that they can eventually spread throughout the state, allowing ash to remain in #Maine’s forests.

"As of 2025, we have released these #parasitoids in 20 sites throughout the range of EAB. Of the ten sites that are at the stage where we can start monitoring for their establishment, we have recovered one or both of Spathius or Tetrastichus at five of them: four in #YorkCounty and one in northern #Aroostook. We are still years away from actual control of EAB, but it is encouraging to start recovering parasitoids.

"With the many new detections of EAB in Maine in recent years, we would like to establish new biological control release sites. The ash-dominated forests that serve as release sites can be public or privately owned. Many of our cooperators are private woodlot owners. Ideally, we would like to ship biological control directly to a local landowner or manager and have them conduct releases after training by MFS. The releases take 5-15 minutes, 4-6 times a summer for two summers. We are looking for new release sites in areas where EAB has recently become established. Specifically, we would like to find sites in or near #BarHarborME, #SolonME, #BelfastME, the #BathME / #BrunswickME area, #CoastalMaine south of #PortlandME, and #WesternMaine west of #LewistonME. If you have forested land in one of these areas and are potentially interested in having it become a biological release site, please review the guidelines and information about EAB biocontrol available on-line, and email foresthealth @ maine . gov (no spaces) with the town in which your ash stand is, the approximate acreage of ash, and the coordinates (approximate is fine) of the stand. If it looks like your land would be suitable for a biological control site, we will reach out to you."

Source:
Emailed newsletter

Link to guidelines (PDF):
https://www.maine.gov/dacf/mfs/forest_health/invasive_threats/eab/documents/meeting-082020/Emerald%20Ash%20Borer%20Biocontrol%20Info%20For%20Potential%20Cooperators.pdf

#InvasiveSpecies #AshTrees #SaveTheForests #ProtectTheSacred #Wabanaki #Basketry #SolarPunkSunday #Biocontrol

#NiweskokCollective Advances #FoodSovereignty and Obtains Land

"#Niweskok (From the Stars to Seeds) is a nonprofit collaboration of #Wabanaki farmers, health professionals, and educators working to revitalize food systems for tribes in northeast #Wabanakik (#Maine). The collection is responsible for reclaiming traditional foods & healing for their communities, their peoples of the #WabanakiConfederacy (#Penobscot, #Wolastoqiyik, #Mikmaq, #Passamaquoddy, #Abenaki), by practicing and promoting traditional crop cultivation, land-based education, and fisheries revitalization.

"From Tribal Business News’ article Wabanaki food sovereignty group secures no-strings land deal by Chez Oxendine, Niweskok has secured 245 acres of a piece of land called the #GooseRiverFarm in Wabanakik through innovative methods. This effort is an example of #Indigenous Sovereignty and self-determination through unconventional means. For the first time, Niweskok will have a permanent base for its programs after years of operating on borrowed and leased lands, according to co-director Alivia Moore to Tribal Business News.

Partners and Funding

"A coalition of 12 organizations and several private donors, including the #MaineFarmlandTrust and the #CoastalMountainsLandTrust, helped secure the land for Niweskok without easements, giving the Wabanaki nonprofit sovereignty over the property. Easements frequently accompany land returns or transfers which are often well-meaning. However, they can create barriers to Indigenous sovereignty and land management by preventing practices such as prescribed burning and fishing or zoning preventing buildings or infrastructure. Without restriction, Niwekok can continue to practice self-determination and food sovereignty, preserve the culture and traditions of the Wabanaki Confederation, and create a strong community."

https://www.indigenouscop.org/food-systems-agriculture/niweskok

#SolarPunkSunday #TraditionalFoods #Sovereignty #IndigenousFoodSovereignty #IndigeousAgriculture #BuildingCommunity #CulturalPreservation #LandConservation #IndigenousPeoplesDay

[Note: This event has passed. Reposting so folks know who Dwayne Tomah is].

#Wabanaki Voices: Their Stories, Their Art

Friday, August 1, 2025
6:00 to 9:30 PM
Camden Hills State Park
280 Belfast Road #CamdenME 04843 / (207) 236-0849

The Wabanaki Presenters:
Dr. #DwayneTomah — #Passamaquoddy language keeper
#LaurenStevens—Passamagquoddy singer & writer/poet
#IsaacSyliboy—#Mikmaq & Passamaquoddy dancer & singer
#RichardSilliboy—Mi'kmaq basket maker
#JanPaul — #Penobscot storyteller & education specialist

"Experience an evening of Wabanaki art, dance, song, history, and culture.
Each presenter will share their expertise, followed by a short Q&A session.

One night only! Don't miss it.

Be sure to bring a lawn chair or blanket and a picnic with you. All ages are welcome. Children must be accompanied by an adult.

Cost: Programs are free with park admission. Day use: $1.00 ages 5-11, $4.00 Maine residents age 12-64, $6.00 non residents age 12-64, $2.00 non residents 65+; persons under 5 & Maine residents 65+ free

Sponsored by the Maine Bureau of Parks and Lands.

#MaineEvents #Maine #WabanakiNations #WabanakiConfederancy #PreservingCulture #NativeAmericanArt #NativeAmericanStorytelling #NativeAmericanPoetry #PreservingLanguage #NativeAmericans #MaineFirstNations

#PenobscotNation citizens rally in opposition to proposed expansion of #JuniperRidgeLandfill

Jul. 18, 2025

OLD TOWN/ALTON, #Maine (WABI) - "Penobscot Nation citizens rallied across the Penobscot County court Friday afternoon in opposition to a proposed expansion to Maine’s largest #landfill.

"The rally was in response to the #ConservationLawFoundation and the Penobscot Nation appealing an expansion to #JuniperRidgeLandfill, which will allow #CasellaWasteSystems to expand Juniper Ridge by 11.9 million cubic yards.

"According to members of the #WabanakiAlliance, the expansion would pose a threat to surrounding #TribalLands due to concerns of air and #WaterPollution surrounding the #PenobscotRiver from the landfill.

"Speakers at the rally represented citizens of the Penobscot Nation, the Wabanaki Alliance, as well as the environmental groups #Slingshot and #DontWasteME.

" 'It is incredibly powerful to see the number of people out here in opposition to this expansion and support of this appeal. We know the time for #EnvironmentalJustice is now. We need to turn the tide towards #ZeroWaste,' said #DanaColihan, Co-Executive Director of environmental group Slingshot.

" 'I just hope that the state can get serious about actual environmental justice, and Casella can implement some practices that it make it so that they don’t have to bring out of state waste to stabilize our sludge, and really find solutions instead of creating more problems with us,' stated #MaulianBryant, Executive Director of the Wabanaki Alliance."

Read more:
https://www.wabi.tv/2025/07/18/penobscot-nation-citizens-rally-opposition-proposed-expansion-juniper-ridge-landfill/

#AirIsLife #WaterIsLife #MaineResists #PFAS #PenobscotRiver #Casella #ProtectTheSacred #Wabanaki #Wabanakik #NativeAmericanNews #MaineNews

Some highlights from the #APCAW conference on #AshTrees and #EmeraldAshBorer

#JohnDaigle mentioned chemical treatment on selected trees combined with biological control releases. May not need to keep using chemical treatments if the bio-control takes hold.

EricTopper: "Pheromones could draw EAB away from places which would fall under the bio-control umbrella."
John replied that it has not been tested, as far as he knows.

John Daigle: "The goal ultimately is to co-exist. Get brown ash to evolve to be more resistant, possibly by cross-breeding with other ash trees. That is being done with Manchurian ash and is having success."

Ella MacDonald: "Brown ash used for Wabanaki basket making. Green ash not as suitable for basket making.
We might breed brown with green ash - green ash might be more resistant to EAB. Possibly white ash with brown? However, there us no federal store of black or brown ash seeds. Seed collecting of those two are important. Folks can collect it themselves, after positively identifying the species."

FMI about #SeedCollecting from #APCAW / #UMaine

#Ash Protection Collaboration Across #Waponahkik

Seed Collection and Ash Regeneration

Includes:
- Collecting Ash Seed
- Seed Collection Map and Reporting Tool
- Processing and Storing Ash Seed
- Growing Ash From Seed

https://umaine.edu/apcaw/seed-collection-and-ash-regeneration/

#SolarPunkSunday #Biodiversity #Rewilding #PreserveTheSacred #Maine
#EAB #EmeraldAshBorer
#AshTrees #InvasiveSpecies #Wabanaki
#ProtectTheForests
#MaineNews #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #TEK #TIK #TraditionalIndigenousKnowledge #Basketry #PreservingTheSacred #PreservingTheForest #WabanakiConfederacy
#WabanakiAlliance

I posted the whole article because of the paywall. I listened to #EllenMacDonald at the #APCAW conference on #EmeraldAshBorer earlier this week. She and #JohnDaigle of #UMaine were facilitating the workshop. This article contains a lot of the same information I learned at the workshop! Seed banks + teaming up with the Wabanaki peoples - modern technology meets traditional knowledge!

Native seeds preserved, protected to counter surging invasives

Calling all home gardeners and eco enthusiasts! Lend a hand this spring: Assist Wabanaki tribes and scientists fighting to save ash trees or partner up with statewide neighbors through local seed banks.

March 17, 2025

"The sun radiated overhead as Tyler Everett surveyed the green hills of the Mi’kmaq Nation in Presque Isle.

"Ash trees, mainly brown ash, are cultural keystone species for Wabanaki communities and wetland ecosystems in the Northeast. However, they’re under threat due to the spread of the emerald ash borer.

"This collective of forest caretakers works together to raise awareness of ash trees’ significance and the efforts, such as seed banking, to conserve them. It continues the work the Brown Ash Taskforce set forth 20 years ago after tribal members detected early signs of the invasive pest.

" 'Emerald ash borer was discovered by basket makers who noticed the trees, whose bark they relied on, looked very unhealthy,' Everett said. 'Our work today still centers around our tribal partners who first sounded the alarm.'

"#APCAW resembles a national movement, the #IndigenousSeedKeepersNetwork, cultivating solidarity within the matrix of regional grassroots seed #sovereignty projects — collecting, growing and sharing #HeirloomSeeds to promote cultural diversity.

"Here’s a look at some of the seed lending and preservation happening here in the Maine, from brown ash to Wabanaki flint corn.

" 'It may be no Doomsday Vault (also known as Svalbard Global Seed Vault),' said Emily Baisden, seed center director at #WildSeedProject. "But we’re doing some great work.'

"So, what’s a seed bank? Picture a temperature-controlled vault with billions of period-sized seeds in foil packets.

"Through storage, the goal is to preserve genetic diversity for future use, protect rare species and develop new crop varieties. Not only do seed banks play a role in food security, but also, at their best, they can restore plant communities after natural disasters like droughts or fires and provide valuable insight on how best to combat environmental stress.

"#SeedBanks operate at the community, national or global level — such as the #PetalmaSeedBank in California, which preserves the region’s agricultural diversity, or the #SvalbardGlobalSeedVault, the global backup for all other seed banks.

"In the far reaches of the Nordic island of Spitsbergen, the aforementioned 'Doomsday Vault' provides the world’s genebank, kept safe in case some catastrophe threatens the planet’s crops. If seed banks are a computer’s filing system, where documents are stored, Svalbard is the external hard drive.

"Enter Maine’s Wild Seed Project, an APCAW partner organization. The group hand collects and distributes 3 million seeds representing over 100 species of Northeast native plants yearly.

" 'Long-term seed banking requires #cryopreservation, akin to flash freezing,' Baisden said. 'It allows seeds to last for decades, if not longer. … We try not to store seeds for more than four years at Wild Seed. We dry them, place them in jars and label them by location. The newest are sold, and the older ones are used in our Seeds for Teachers program.'

"Baisden acknowledged the correlation between landscape management and biodiversity. When native plants disappear, likely through urbanization, the insects that depend on and coevolve with them also decline, as do the animals that rely on those insects (like birds).

" 'Most seeds sold in garden centers are propagated through clonal reproduction,' Baisden said. 'This minimizes genetic diversity, and as we know, #biodiversity is crucial for communal stability.'

"For a long time, the horticulture industry pushed to introduce non-native species that lacked natural predators and could quickly reproduce. Later, when forests were clear-cut in the 1900s, trees like the brown ash fell to the wayside, and non-native vegetation crept in.

" 'Maine, so far, is the only state with non-quarantine habitats free from emerald ash borer,' Baisden said. 'Studying these helps us plan ahead and learn. We hope that by working with #BasketMakers, foresters and scientists, we can store or distribute emerald ash borer–resistant seeds.”

Management shaped by Indigenous wisdom

"The spread of emerald ash borer has already caused 99% brown ash tree mortality in parts of Turtle Island, a small island between Mount Desert Island and Schoodic Point.

"As a group committed to science-informed strategies that align with Wabanaki priorities, APCAW has been collecting seeds (viable for up to eight years) from 46 healthy ash trees to store in a refrigerator at the University of Maine in Orono.

"As Everett noted, Indigenous people have long used brown ash as the primary material for #basketry, valuing its soft, splinty texture as ideal for weaving. The brown ash tree is also part of one of the #Abenaki origin stories.

" 'Brown ash was the root from which all #Wabanaki people emerged,' Everett said.

"The species’ decline evokes deep emotion. Recognizing this, Indigenous communities are at the forefront of APCAW outreach and land-management strategies.

"Program registration links are first shared with tribal partners, and they are often invited to co-facilitate or lead the event discussions. Occasionally, exclusive gatherings are held to allow basket weavers to connect in a more intimate setting.

" 'My job is to engage in a dialogue with our tribal partners and address any reactions they have,' Everett said. 'There’s a strong sense of responsibility to save brown ash, but opinions vary. Some hesitate about allowing the seeds to be stored outside the community.'

"Everett is currently drafting a document to serve as a resource for the #HoultonBand of #Maliseet Indians, #Mikmaq, #Passamaquoddy and #PenobscotNations. By spring 2026, he hopes to publish a public report acknowledging the priorities of Maine’s #Wabanaki people.

"#EllaMcDonald, a colleague of Everett, has centered her master’s thesis on the effectiveness of APCAW’s outreach efforts in inspiring action that benefits both the Wabanaki people and their native forests’ ecosystems.

" 'Out west, we’ve already seen devastating mortality rates of brown ash,' McDonald said. 'It’s just a matter of time before our situation escalates.'

"The group is focused on a project that will test the resistance of native trees to the emerald ash borer next fall in collaboration with the U.S. Forest Service. This involves working with private #landowners, who will be asked to grow ash seeds and monitor their growth over time to assess their survival capacity.

"McDonald encouraged readers to get involved. The UMaine website will soon feature a map with priority areas for seed collection and locations where kits with all the necessary materials can be picked up. Those curious can contact [email protected] or sign up for the newsletter to receive updates on upcoming events.

" 'We are witnessing an unprecedented change,' McDonald said. 'What inspires me is to see groups across sectors working together to prepare. So many people genuinely care about our environment. … Together we can make a difference.'

Get involved

"Wild Seed Project held its first online seed-sowing demonstration in November 2021. Now, it offers a range of in-person programs and community events. Courtesy of Wild Seed Project

"There are a few options to join the movement.

"Locals can donate resources to area seed banks, like the Wild Seed Project, or research projects, like APCAW.

"Or harness the power of the dollar and purchase #NativeSeeds for a #rewilding project or #AbenakiFlintCorn, a product that honors seed keepers of the past and pays royalties to APCAW.

"To get involved through volunteerism, the Wild Seed Project actively seeks #SeedStewards to collect, clean, process and package seeds.

" 'The nonprofit is also building a first-of-its-kind Native Seed Center at Cape Elizabeth Land Trust’s Turkey Hill Farm, where plants will grow among natural seed banks, along the woodland edge and throughout the farmstead meadow. To donate, visit wildseedproject.com/the-native-seed-center.

Source [paywall]:
https://www.pressherald.com/2025/03/17/native-seeds-preserved-protected-to-counter-surging-invasives/

#SolarPunkSunday #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #Biodiversity #PreservingTheSacred #PreservingTheForest

Today, June 5, 2025. Webinar: Everything #Ash Webinar Series: APCAW panel – Cultural importance of Ash, multicultural response to #EAB

Everything Ash Webinar Series: How & Why We Should Respond to the #EmeraldAshBorer Crisis

"During May and June, #MaineAudubon and partners will host a four-part series of evening webinars, each of which will focus on a specific aspect of the looming EAB crisis. Leaders from government, research, and cultural organizations will educate and inspire us about ash trees and what can be done to conserve them. The webinars will take place at 6 pm on select Thursdays.

"APCAW panel—Cultural importance of Ash, multicultural response to EAB

"A panel of #Wabanaki and non-Wabanaki researchers at the Ash Protection Collaboration Across #Waponahkik lab will share and discuss the benefits of a blended, multicultural approach to protecting our ash, as well as how people can get involved to support this work."

FMI and to register:
https://maineaudubon.org/events/everything-ash-webinar-series-june5/

#CulturalPreservation #Maine #MFS #EAB #EmeraldAshBorer #AshTree #AshTrees #APCAW #InvasiveSpecies #Wabanaki #ProtectTheForests #MaineNews #Maine #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred

When it comes to standing up to #Trump, I laud #Maine Governor #JanetMills. But when it comes to #Wabanaki #Sovereignty, building wind terminals on undeveloped islands (#SearsIsland / #Wahsumkik ), destroying untouched forests to supply #WesternMass with electricity, or building highways through farmland (#MDOT), we definitely DO NOT always see eye-to-eye!

Governor opposed to latest change to #SettlementAct backed by #WabanakiNations

by Emma Davis
Wed, April 9, 2025

"Discussion of legislation to afford the Wabanaki Nations more authority over their land revealed that Gov. Janet Mills does not support the change, presenting a steep path for a plan that otherwise has bipartisan support.

"After not testifying during the public hearing last week, the governor’s counsel, Jerry Reid, told the Judiciary Committee on Wednesday that Mills’ concerns stem from the inability to predict the future needs of state government, an issue also raised in written testimony from the #MaineDepartmentOfTransportation, which was made available after the hearing.

"When pressed by committee members, Reid said he doesn’t have a specific example of an infrastructure project that would warrant seizing tribal land but that, 'We need to write the law mindful of the potential for problems.'

"While Reid and Wabanaki leaders noted that progress has and continues to be made to improve the relationship between the state and Wabanaki Nations, Reid added, 'the fact that we have such a good relationship right now might not always be true.'

"The U.S. government can seize private property for public use, a principle known as eminent domain, however that authority is restricted by the Fifth Amendment of the U.S. Constitution, which requires just compensation for land taken, as well as some federal laws.

"The 1834 federal Indian Nonintercourse Act prohibited land transactions with tribes unless authorized by Congress. However, the 1980 Maine Indian Claims Settlement Act specified that that federal law was not applicable to the #HoultonBand of #Maliseet Indians, the #PassamaquoddyTribe and the #PenobscotNation.

"This is the act that has overall resulted in the Tribes being treated more akin to #municipalities than #SovereignNations. So far, sweeping changes to the act have failed due to opposition from Mills, but the governor, lawmakers and Wabanaki leaders have successfully made some targeted adjustments, including expanding tribal authority to prosecute crimes last year.

"The legislation being considered this session, #LD958, would amend the Settlement Act to prohibit the state from exercising eminent domain on trust and reservation land, which is protected under federal law, though fee land — or private property for which the owner owns the title — would still be subject to the state taking.

"The bill would also amend the 2023 #MikmaqNationRestorationAct to make this change for the Mi’kmaq Nation, which wasn’t included in the Settlement Act.

"On Tuesday, the Taxation Committee unanimously voted in favor of a bill to ensure equal tax treatment among all of the Wabanaki Nations, which Mills supports. #LD982 would provide the #MikmaqNation the same rights to sales tax revenue on its land that the other three tribes of the Wabanaki Nations were granted in 2022 through an amendment to the Settlement Act.
State hasn’t exercised this authority in decades, but argues it’s necessary

"The state hasn’t exercised eminent domain over #TribalLands since the #SettlementAct. However, testimony from Wabanaki leaders and state government officials underscore that it is a possibility."

Source:
https://www.yahoo.com/news/governor-opposed-latest-change-settlement-185134791.html

#MaineSettlementAct #EminentDomain #LandTheft #FirstNations #WabanakiConfederancy
#MaineFirstNations #Maine #MainePol
#NativeAmericanNews #TribalSovereignty #SaveSmilingHillFarm #SaveTheForests #MainePol #IndigenousPeoplesDay

Bipartisan lawmakers, Wabanaki leaders propose next change to Settlement Act

by Emma Davis
Fri, April 4, 2025

"A bipartisan group of lawmakers presented legislation on Friday to prevent the state from being able to seize #Wabanaki land for public use without consultation.

"For the past several Legislative sessions, leaders of the Wabanaki Nations have worked with lawmakers to try to overhaul the 1980 #MaineIndianClaimsSettlementAct that has resulted in the tribes being treated more akin to municipalities than #SovereignNations.

"So far, sweeping change has failed due to opposition from Gov. #JanetMills, but the executive, lawmakers and Wabanaki leaders have successfully made some targeted adjustments, including expanding tribal authority to prosecute crimes last year.

"#LD958 represents the next area of focus, although an omnibus bill is still expected to be considered during the second regular session of the Legislature next year.

"Sponsored by House Minority leader Billy Bob Faulkingham (R-Winter Harbor) and bipartisan co-sponsors, LD 958 would amend the #SettlementAct and the 2023 #MikmaqNationRestorationAct — as the Mi’kmaq Nation hadn’t been included in the earlier act — to prohibit eminent domain, a protection already afforded to almost all other federally recognized tribes.

" 'Much of our land contains irreplaceable cultural, spiritual and ecological resources,' said #Passamaquoddy Tribal Rep. Aaron Dana, a co-sponsor of the bill who sits on the Judiciary Committee. 'This bill ensures those places are safeguarded and are not subject to #destruction or #appropriation. Too often in our history, our #TribalLands have been taken, divided and exploited under the guise of progress.'

"The U.S. government can seize private property for public use, known as eminent domain, however that authority is restricted by the #FifthAmendment U.S. Constitution, which requires just compensation for land taken, as well as some federal laws.

"Rep. Rachel Henderson (R-Rumford), a co-sponsor who sits on the Judiciary Committee, questioned whether the bill is in conflict with the Constitution. It is not, Faulkingham, tribal leaders and attorneys explained, because the Constitution outlines when eminent domain can be exercised but not that it can’t be further restricted.

" 'There’s nothing in the Fifth Amendment that prohibits a state from enacting laws that says we won’t do that,' Faulkingham said.

"LD 958 applies to land protected under federal law — trust and reservation land — but fee lands — private property for which the owner owns the title — would still be subject to state power of eminent domain. A constitutional amendment allows states to condemn individually owned plots within tribal reservations.

"Maine has seized Wabanaki land from the start of their intertwined histories, as the state territory today had first been inhabited by the Wabanaki people."

Read more:
https://www.yahoo.com/news/bipartisan-lawmakers-wabanaki-leaders-propose-204713964.html

#MaineSettlementAct #FirstNations #WabanakiConfederancy
#MaineFirstNations #Maine #MainePol #NativeAmericanNews #LandTheft
#PenobscotNation #PassamaquoddyTribe #HoultonBand of #Maliseets #MikmaqNation #Dawnland #TribalSovereignty

Returning land to tribes is a step towards justice and #sustainability, say #Wabanaki, #EnvironmentalActivists

by Emily Weyrauch, December 1, 2020

"Last month, the Elliotsville Foundation gave back 735 acres to the #PenobscotNation, a parcel of land that connects two Penobscot-held land plots. While this return of land is a significant milestone in terms of the work of conservation groups in Maine, it also reflects a larger shift in thinking about land ownership, from property and caretaking toward #IndigenousStewardship.

"Before European settlers arrived, the land in Maine was stewarded by the Wabanaki people—a confederacy of five nations including Penobscot, #Passamaquoddy, #Maliseet, #Mikmaq and #Abenaki.

"Early treaties between Indigenous tribes and settlers were signed, but not upheld. Early Maine court cases set the precedent for #LandTheft. The state legally prohibited treaty obligations from being published in its constitution. Ever since the 1980 Maine Indian Claims Settlement Act, the state government has significantly limited tribes’ sovereignty and access to ancestral lands. Now, the Maine legislature is preparing to take up a bill that would make 22 law changes to the 1980 act to promote Wabanaki sovereignty and correct the impacts of the 40-year-old piece of legislation that placed Wabanaki people in a separate category from other federally-recognized tribes.

"Currently, a vast majority—90 percent—of land in Maine is privately owned, unlike in states like Nevada, Utah and Idaho, where the vast majority of land is owned by the U.S. government. Less than one percent of Maine land is owned by #Wabanaki people.

"To many Indigenous people, the legacy of white-led conservation groups in Maine and nationwide represents a failure of true environmental stewardship.

"'Across the country, land conservation groups and land trusts participated in depopulating, cutting off Indigenous access to certain lands and resources,' said Dr. Darren Ranco, associate professor of Anthropology and coordinator of Native American Research at the University of Maine.

"Dr. Ranco said that the history of environmental protection in the U.S. starts in the 19th century and focuses on two movements: conservation and preservation.

" 'On the one hand, you have people saying, ‘You want to use the public lands wisely’ — and that often led to extreme forms of exploitation through oil and gas contracts. The other side of it was, ‘Let’s just keep it wild and preserve it as-is, as a wild space,' " said Dr. Ranco, who is a member of the Penobscot Nation. 'Ironically, both of those approaches in the 19th century sought to displace Indigenous people.'

" 'A lot of the [conservation] practices in the past actually marginalized native people, and didn’t allow for their voice to be heard, and discouraged their voices,' said Suzanne Greenlaw, a #Maliseet forestry scientist and PhD student at the University of Maine.

" 'The native approach is very much in the center—we do harvest, but we harvest in a sustainable way that actually forms a relationship with the resource,” said Greenlaw, who conducts research on the sustainable harvesting of sweetgrass by Indigenous people.

"In fact, the way that Indigenous people understand land is markedly different from western ideas of ownership.

" 'The idea of private property puts us in this framing where the land, the water, and the air, and the animals, and everything else—all our relations—are meant to serve us, they are things below us, things to dominate and control and take ownership over,' said Lokotah Sanborn, a Penobscot activist.

" 'For us, it would be absurd to say ‘I own my grandmother,’ or ‘I own my cousin,’ or ‘I own my brother.’ You don’t talk about things like that. And so when we’re talking about land ownership, it’s that same idea —these are our relations, these are things that hold a lot of significance to us,' said Sanborn.

"While the planet’s Indigenous people make up less than five percent of the global population, they manage 25 percent of its land and support 80 percent of global biodiversity, research shows.

" 'We’ve been led down this path toward climate catastrophe and the extinction of millions of species, all to drive #ExtractiveIndustries,' said Sanborn. 'If we wish to reverse these things, we need to give land back into the hands of Indigenous peoples and to respect our ability to protect those lands,' said Sanborn.

"This growing recognition of Wabanaki #stewardship is part of the mission of First Light, a group that serves to connect Wabanaki people with conservation organizations who seek to expand Wabanaki access to land. Currently, 50 organizations are participating, including #MaineAudubon and #TheNatureConservancy.

"Lucas St. Clair, president of the Elliotsville Foundation, participated in First Light’s year-long educational program before fulfilling a request by #JohnBanks, Natural Resources Director for the Penobscot Nation, to return the 735-acre property to the Penobscot Nation. This comes four years after the foundation gave 87,500 acres of land to the federal government for the establishment of Katahdin Woods and Waters National Monument. St. Clair said the foundation currently holds 35,000 acres of land.

" 'In the grand scheme of things, this is not a lot of land,' said St. Clair, about the foundation’s recent transfer of 735 acres. 'It was more about justice, relationship-building and awareness.'

" 'You see this move toward Indigenous knowledge and practices of management and conservation that have existed for hundreds of years, and this possibility with land conservation groups and Wabanaki people having a more central role in understanding and managing the lands is coming to the fore,' said Dr. Ranco.

"And while organizations undergo the learning and transformational processes that precede giving back land, and as the legislature and courts are taking up questions of Wabanaki sovereignty and stewardship, people are working on the ground everyday to re-imagine relationships with land.

"Alivia Moore, a Penobscot community organizer with the #EasternWoodlands #Rematriation collective, said that a crucial part of the work of expanding Indigenous access to land in Maine is recognizing and restoring the history of matriarchal Indigenous societies.

" 'To restore land to Indigenous #matriarchies is to make sure that everybody has what they need on and from the earth. There’s enough for everyone,' said Moore

"With #EasternWoodlandsRematriation, Indigenous people are growing their connections to #RegenerativeFoodSystems. Whereas cultural use agreements are more formal ways Indigenous people can access resources from the private land of people and organizations, Moore said other relationships can form and strengthen even informally.

"Years ago, a white farmer offered land to Indigenous women to use for farming to restore their connection to the land. That has been an ongoing relationship that became one of mutual exchange of information and resources, shared learning and shared meals, said Moore.

"The movement to give land back to Indigenous stewardship is not confined to a single organization, legal battle, or project. For Indigenous people—and a growing number of environmental organizations—it is a step toward justice and a sustainable future.

"'Land back is not just about righting past wrongs. The point of land back is that it’s the future, if we wish to adequately address and avoid further global devastation from climate change,' said Sanborn."

https://mainebeacon.com/returning-land-to-tribes-is-a-step-towards-justice-and-sustainability-say-wabanaki-environmental-activists/

#LandBack #WabanakiConfederacy #Wabanakik #WabanakiAlliance #MaineFirstNations #Maine #TraditionalEcologicalKnowledge #IndigenousPeoplesDay

Faculty Focus - USM’s Dr. #DavidShaneLowry

April 25, 2024

"Meet Dr. David Shane Lowry, the new anthropology professor at the University of Southern Maine, who teaches classes at the Gorham and Portland campuses. Lowry is a member of the #Lumbee tribe of #NorthCarolina, and is the first Native (Indigenous) tenure-track professor at USM.

"Starting at MIT and finishing his doctorate at UNC Chapel Hill, Lowry went on to be the Distinguished Fellow in Native American Studies at MIT, and Visiting Senior Fellow in the School of Social Policy at Brandeis University, before accepting a tenure-track position at the University of Southern Maine.

"During his undergraduate at MIT, he envisioned himself becoming an engineer, be it civil, mechanical, or chemical, but he couldn’t shake an idea that he 'should begin to tell stories.' Like so many students, Lowry took one class that changed everything. In his case it was an anthropology course. He kept up with his science courses as well, studying and eventually working in healthcare before embarking on a doctorate.

"Lowry recalls working in pharmacy in North Carolina in 2003 during the Iraq war, and seeing the maimed soldiers returning, 'they were living side by side with Lumbee people who were also maimed from other conditions, different types of violence, different types of disease states etcetera.'

"In the United States, Native American communities tend to be made into industrial dumping grounds and sites of environmental degradation. The effects of this on the health of Lumbee people that Lowry witnessed led to his doctoral research, sponsored by the National Science Foundation, studying health, healing, and dying in the Lumbee community. Lowry completed this doctorate degree in five years – a notable accomplishment by any measure, and indicative of his sense of purpose.

"Lowry describes coming to Maine as an opportunity. Maine has a deep history as well as numerous contemporary issues that it is working through in regards to Native American communities who live here. Lowry is working to build bridges, raise awareness, create discussions, and be the best educator and resource that he can be for his students.

"Lowry leads the #IndigenousRelationshipLab (IRL) at USM, which focuses on issues of #justice and #remattering. That second word, ‘remattering,’ warrants a little explanation. Native people once mattered in this country, in that the United State’s founding fathers feared them and saw a need to clear them away so that their land could be taken and put to different uses by non-Native peoples. In the years since, Native American issues have too often fallen by the wayside; this has been so much the case that a 2018 study found that 40% of Americans didn’t know that Native people still existed or that they were oppressed. Remattering is in one sense the work of making this topic, and these people, matter again. Today, an estimated 2.5% of Maine’s population are Native people whose existence here goes back more than 12,000 – perhaps 125,000 years.

"One current issue in Maine focuses on LD 2004, a bill which was vetoed in 2023, but would have restored access to federal protections for the Indigenous tribal nations that make up the #WabanakiConfederacy, and worked to reinstate their #sovereignty. Tribes in Maine are currently treated as municipalities under the Maine Indian Claims Settlement Act of 1980, which makes Maine’s relationships with the tribes an outlier in the United States.

"Essentially, of the small portions of land the United States government reserved or held in trust for #NativeAmericans, what we call reservations, the Indigenous peoples of Maine, #Wabanaki Peoples, have severely limited control over the land that is set aside for their nations."

Source:
https://www.gorhamtimes.com/usms-david-shane-lowry/

#LandBack #IndigenousNews #DavidLowry #IndigenousVoices #IndigenousPeoplesDay

#AshTree Protection Collaboration Across #Wabanakik

"Ash trees, in particular brown ash (used interchangeably with black ash, Fraxinus nigra), are a cultural keystone species for Wabanaki communities and a crucial part of wetland ecosystems in the Northeast. The spread of the invasive forest pest EAB has caused 99% brown ash tree mortality in other areas of Turtle Island, and will have a considerable effect on ecosystems and traditions as it spreads through the Dawnland.

"Partners of the Ash Protection Collaboration Across Wabanakik’s (APCAW) have been working for 20 years to prepare for the onset of EAB in Northeastern forests. We are committed to identifying research-informed strategies to protect the future of ash in the Dawnland that align with Wabanaki priorities. The purpose of this website is to share practical knowledge with those who seek to take actions to maintain ash on the landscape. If you’d like to receive event announcements in your inbox, sign up for our newsletter here. Read on to find information about the cultural importance of ash, seed collection efforts, and emerald ash borer (EAB) management.

Why are we called the Ash Protection Collaboration Across Wabanakik?

"Our name emerged from collaborative conversations about the goals of our shared work. We decided to use the word #Wabanakik to refer to the place where we are located in an effort to center Wabanaki language and ways of knowing. Wabanakik is a term with slightly different meanings in each eastern #Algonquin language, but can be understood in English to mean either 'in the location of the land which is referred to as the #Dawnland' or 'in the location of the People of the Dawn.' Wabanakik stretches from Newfoundland in the north, to mid-Maine in the south, and parts of Quebec in the west.

"APCAW members acknowledge that we are located in the homeland of the #WabanakiConfederacy, which includes the #Abenaki, Maliseet, Mi’kmaq, Passamaquoddy, and Penobscot Tribal Nations. Wabanakik has a ongoing legacy of #colonialism, of #StolenLand, broken treaties, forced removal and genocide of Wabanaki peoples which have fragmented Wabanaki relationships to land. The People of the Dawn maintain a sacred relationship with brown ash trees since time immemorial. APCAW’s work is to center, protect, and restore this ongoing relationship between Wabanaki peoples and ash ecosystems.

Who are we?

"The Ash Protection Collaboration Across Wabanakik (APCAW) is a group of Indigenous and non-indigenous researchers, Tribal members, and forest caretakers working together to bring more awareness of the cultural and ecological significance of ash trees and efforts to conserve them. APCAW continues the initiative set forth by the EAB and Brown Ash Taskforce, which began in the early 2000s to facilitate the collaborative capacity of Wabanaki basketmakers, Tribal Nations, state and federal foresters, and others to prevent, detect, and respond to the EAB. APCAW gives platform to the work of a broad range of partners, including:

• University of Maine School of Forest Resources

• Tribal Nations
#MikmaqNation, Presque Isle
#HoultonBand of #Maliseet Indians, Houlton
#PassamaquoddyTribe at #IndianTownship
Passamaquoddy Tribe at #PleasantPoint #Sipayik
#PenobscotNation, Indian Island

• Wabanaki basketmakers and the Maine Indian Basketmakers Alliance

• State and Federal Forestry Agencies
USDA APHIS
State of Maine Department of Agriculture & Forestry
State, Private, and Tribal Forest Service

• Conservation organizations and seed saving organizations
The #WildSeedProject
#MaineLandTrustNetwork

Learn more (includes links to resources):
https://umaine.edu/apcaw/

#Maine #MFS #EAB #EmeraldAshBorer #AshTree #AshTrees #APCAW #InvasiveSpecies #Wabanaki #ProtectTheForests #MaineNews #Maine #SaveTheTrees #WabanakiCulture #WabanakiBasketry #WabanakiTradition #Forestry #ProtectTheSacred #SolarPunkSunday

How Returning Lands to Native Tribes Is Helping Protect Nature

From California to Maine, land is being given back to #NativeAmerican tribes who are committing to managing it for conservation. Some tribes are using #TraditionalKnowledge, from how to support #wildlife to the use of prescribed fires, to protect their ancestral grounds.

By Jim Robbins • June 3, 2021

"Now the [Salish and Kootenai] tribes are managing the range’s #bison and are also helping, through co-management, to manage bison that leave #YellowstoneNationalPark to graze on U.S. Forest Service land. Their Native American management approach is steeped in the close, almost familial, relationship with the animal that once provided food, clothes, shelter — virtually everything their people needed.

"'We treat the buffalo with less stress, and handle them with more respect,' said Tom McDonald, Fish and Wildlife Division Manager for the tribes and a tribal member. The tribes, he noted, recognize the importance of bison family groups and have allowed them to stay together. “That was a paradigm shift from what we call the ranching rodeo type mentality here, where they were storming the buffalo and stampeding animals. It was really kind of a violent, stressful affair.'

"In #California, a land trust recently transferred 1,199 acres of #redwood forest and prairie to the #EsselenTribe.

"There is a burgeoning movement these days to repatriate some culturally and ecologically important lands back to their former owners, the Indigenous people and local communities who once lived there, and to otherwise accommodate their perspective and participation in the management of the land and its wildlife and plants.

"Throughout the United States, land has been or is being transferred to tribes or is being co-managed with their help. In California, a land trust recently transferred 1,199 acres of redwood forest and prairie to the Esselen tribe, and in Maine, the Five Tribes of the #WabanakiConfederacy recently reacquired a 150-acre island with the help of land trusts. Other recent land transfers to tribes with the goal of conservation have taken place in #Oregon, #NewYork and other states.

"The use of Indigenous management styles that evolved over many centuries of cultures immersed in nature — formally called Traditional Ecological Knowledge (#TEK) — is increasingly seen by conservationists as synergistic with the global campaign to protect #biodiversity and to manage nature in a way that hedges against #ClimateChange.

"The #NatureConservancy, for example, one of the world’s largest conservation organizations, has institutionalized the transfer of ecologically important land with its Indigenous Peoples and Local Communities Program in both the U.S. and globally."

Read more:
https://e360.yale.edu/features/how-returning-lands-to-native-tribes-is-helping-protect-nature

#Landback #Rewilding #IndigenousKnowledge #RestoreNature #Salish #Kootenai #Wabanaki #WabanakiAlliance #IndigenousPeoplesDay #SolarPunkSunday

#WabanakiREACH Celebates #OralHistory Exhibit Opening with Gathering at #SipayikMuseum

wikhikonol: stories + photos at the Sipayik Museum, 59 Passamaquoddy Rd., #PleasantPoint, Maine. Exhibit runs June 20 through October at the Sipayik Museum, Point Pleasant Peninsula.

6 June 2024

SIPAYIK | PLEASANT POINT, ME (June 4, 2023)– "Wabanaki REACH has partnered with the Sipayik Museum to present wikhikonol, an oral history exhibit featuring #stories alongside #photography by #Wabanaki artists #NolanAltvater and #MayaAttean. The exhibit, which opens June 20 with a celebratory gathering, is part of Wabanaki REACH’s #truthtelling initiative Beyond the Claims– Stories from the Land & the Heart.

"Wabanaki REACH has recorded and preserved over forty personal oral history interviews from #Wabanaki and #Maine communities in hopes to illuminate the humanity behind the Maine Indian land claims era and demystify the #MaineIndianClaimsSettlementAct of 1980. The organization has been focusing its efforts on building an accessible archive of interviews, creating educational resources for the greater community, and making space for healing and truth-telling to happen.

"wikhikonol marks Wabanaki REACH’s second public offering related to the project following where the river widens, an original community-devised play performed on Indian Island last fall.

"wikhikonol features text and audio of stories that emerged in the interviews, complemented by photographs of Wabanakik and its people. Beyond the Claims is led by Wabanaki ways of being and knowing to further Wabanaki REACH’s crucial work of bringing truth, healing, and change to the #Dawnland.

"'Our intentions were to create a deeper understanding of the Maine Indian #LandClaims, a tumultuous period in tribal-state history that still impacts the Tribes today. We wanted to capture stories from people with lived experiences during this time, uplift stories that exemplify the Wabanaki people's unique relationship to their homelands, and create tools for learning and understanding so we can ultimately move toward a more just and understanding future together', said #MariaGirouard, Executive Director of Wabanaki REACH.

"Wikhikon is the #Passamaquoddy word originally used for #birchbark maps but now refers to book, image, map, or any written material. For this exhibit, it can be understood as a visual tool for storytelling that offers spaces for relations and understandings to emerge from the Land and from the people who are connected to it. It is a term that challenges and resists dominant, western understandings of stories and the Land and the relationships in which they attempt to force Wabanaki people into.

"Nolan Altvater said, 'This exhibit is a celebration of the myriad relations that Wabanaki people have with our homelands. The stories blur the lines between image and word while inviting the audience to critically think and learn with the literacies of our land beyond the claims of the settlement act'.

https://www.wabanakireach.org/press_release

#NativeAmericanHistory #WabanakiHistory #WabanakiAlliance #Maine

#WabanakiREACH Celebates #OralHistory Exhibit Opening with Gathering at #SipayikMuseum

wikhikonol: stories + photos at the Sipayik Museum, 59 Passamaquoddy Rd., #PleasantPoint, Maine. Exhibit runs June 20 through October at the Sipayik Museum, Point Pleasant Peninsula.

6 June 2024

SIPAYIK | PLEASANT POINT, ME (June 4, 2023)– "Wabanaki REACH has partnered with the Sipayik Museum to present wikhikonol, an oral history exhibit featuring #stories alongside #photography by #Wabanaki artists #NolanAltvater and #MayaAttean. The exhibit, which opens June 20 with a celebratory gathering, is part of Wabanaki REACH’s #truthtelling initiative Beyond the Claims– Stories from the Land & the Heart.

"Wabanaki REACH has recorded and preserved over forty personal oral history interviews from #Wabanaki and #Maine communities in hopes to illuminate the humanity behind the Maine Indian land claims era and demystify the #MaineIndianClaimsSettlementAct of 1980. The organization has been focusing its efforts on building an accessible archive of interviews, creating educational resources for the greater community, and making space for healing and truth-telling to happen.

"wikhikonol marks Wabanaki REACH’s second public offering related to the project following where the river widens, an original community-devised play performed on Indian Island last fall.

"wikhikonol features text and audio of stories that emerged in the interviews, complemented by photographs of Wabanakik and its people. Beyond the Claims is led by Wabanaki ways of being and knowing to further Wabanaki REACH’s crucial work of bringing truth, healing, and change to the #Dawnland.

"'Our intentions were to create a deeper understanding of the Maine Indian #LandClaims, a tumultuous period in tribal-state history that still impacts the Tribes today. We wanted to capture stories from people with lived experiences during this time, uplift stories that exemplify the Wabanaki people's unique relationship to their homelands, and create tools for learning and understanding so we can ultimately move toward a more just and understanding future together', said #MariaGirouard, Executive Director of Wabanaki REACH.

"Wikhikon is the #Passamaquoddy word originally used for #birchbark maps but now refers to book, image, map, or any written material. For this exhibit, it can be understood as a visual tool for storytelling that offers spaces for relations and understandings to emerge from the Land and from the people who are connected to it. It is a term that challenges and resists dominant, western understandings of stories and the Land and the relationships in which they attempt to force Wabanaki people into.

"Nolan Altvater said, 'This exhibit is a celebration of the myriad relations that Wabanaki people have with our homelands. The stories blur the lines between image and word while inviting the audience to critically think and learn with the literacies of our land beyond the claims of the settlement act'.

https://www.wabanakireach.org/press_release

#NativeAmericanHistory #WabanakiHistory #WabanakiAlliance #Maine

#WabanakiREACH Celebates #OralHistory Exhibit Opening with Gathering at #SipayikMuseum

wikhikonol: stories + photos at the Sipayik Museum, 59 Passamaquoddy Rd., #PleasantPoint, Maine. Exhibit runs June 20 through October at the Sipayik Museum, Point Pleasant Peninsula.

6 June 2024

SIPAYIK | PLEASANT POINT, ME (June 4, 2023)– "Wabanaki REACH has partnered with the Sipayik Museum to present wikhikonol, an oral history exhibit featuring #stories alongside #photography by #Wabanaki artists #NolanAltvater and #MayaAttean. The exhibit, which opens June 20 with a celebratory gathering, is part of Wabanaki REACH’s #truthtelling initiative Beyond the Claims– Stories from the Land & the Heart.

"Wabanaki REACH has recorded and preserved over forty personal oral history interviews from #Wabanaki and #Maine communities in hopes to illuminate the humanity behind the Maine Indian land claims era and demystify the #MaineIndianClaimsSettlementAct of 1980. The organization has been focusing its efforts on building an accessible archive of interviews, creating educational resources for the greater community, and making space for healing and truth-telling to happen.

"wikhikonol marks Wabanaki REACH’s second public offering related to the project following where the river widens, an original community-devised play performed on Indian Island last fall.

"wikhikonol features text and audio of stories that emerged in the interviews, complemented by photographs of Wabanakik and its people. Beyond the Claims is led by Wabanaki ways of being and knowing to further Wabanaki REACH’s crucial work of bringing truth, healing, and change to the #Dawnland.

"'Our intentions were to create a deeper understanding of the Maine Indian #LandClaims, a tumultuous period in tribal-state history that still impacts the Tribes today. We wanted to capture stories from people with lived experiences during this time, uplift stories that exemplify the Wabanaki people's unique relationship to their homelands, and create tools for learning and understanding so we can ultimately move toward a more just and understanding future together', said #MariaGirouard, Executive Director of Wabanaki REACH.

"Wikhikon is the #Passamaquoddy word originally used for #birchbark maps but now refers to book, image, map, or any written material. For this exhibit, it can be understood as a visual tool for storytelling that offers spaces for relations and understandings to emerge from the Land and from the people who are connected to it. It is a term that challenges and resists dominant, western understandings of stories and the Land and the relationships in which they attempt to force Wabanaki people into.

"Nolan Altvater said, 'This exhibit is a celebration of the myriad relations that Wabanaki people have with our homelands. The stories blur the lines between image and word while inviting the audience to critically think and learn with the literacies of our land beyond the claims of the settlement act'.

https://www.wabanakireach.org/press_release

#NativeAmericanHistory #WabanakiHistory #WabanakiAlliance #Maine

#WabanakiREACH Celebates #OralHistory Exhibit Opening with Gathering at #SipayikMuseum

wikhikonol: stories + photos at the Sipayik Museum, 59 Passamaquoddy Rd., #PleasantPoint, Maine. Exhibit runs June 20 through October at the Sipayik Museum, Point Pleasant Peninsula.

6 June 2024

SIPAYIK | PLEASANT POINT, ME (June 4, 2023)– "Wabanaki REACH has partnered with the Sipayik Museum to present wikhikonol, an oral history exhibit featuring #stories alongside #photography by #Wabanaki artists #NolanAltvater and #MayaAttean. The exhibit, which opens June 20 with a celebratory gathering, is part of Wabanaki REACH’s #truthtelling initiative Beyond the Claims– Stories from the Land & the Heart.

"Wabanaki REACH has recorded and preserved over forty personal oral history interviews from #Wabanaki and #Maine communities in hopes to illuminate the humanity behind the Maine Indian land claims era and demystify the #MaineIndianClaimsSettlementAct of 1980. The organization has been focusing its efforts on building an accessible archive of interviews, creating educational resources for the greater community, and making space for healing and truth-telling to happen.

"wikhikonol marks Wabanaki REACH’s second public offering related to the project following where the river widens, an original community-devised play performed on Indian Island last fall.

"wikhikonol features text and audio of stories that emerged in the interviews, complemented by photographs of Wabanakik and its people. Beyond the Claims is led by Wabanaki ways of being and knowing to further Wabanaki REACH’s crucial work of bringing truth, healing, and change to the #Dawnland.

"'Our intentions were to create a deeper understanding of the Maine Indian #LandClaims, a tumultuous period in tribal-state history that still impacts the Tribes today. We wanted to capture stories from people with lived experiences during this time, uplift stories that exemplify the Wabanaki people's unique relationship to their homelands, and create tools for learning and understanding so we can ultimately move toward a more just and understanding future together', said #MariaGirouard, Executive Director of Wabanaki REACH.

"Wikhikon is the #Passamaquoddy word originally used for #birchbark maps but now refers to book, image, map, or any written material. For this exhibit, it can be understood as a visual tool for storytelling that offers spaces for relations and understandings to emerge from the Land and from the people who are connected to it. It is a term that challenges and resists dominant, western understandings of stories and the Land and the relationships in which they attempt to force Wabanaki people into.

"Nolan Altvater said, 'This exhibit is a celebration of the myriad relations that Wabanaki people have with our homelands. The stories blur the lines between image and word while inviting the audience to critically think and learn with the literacies of our land beyond the claims of the settlement act'.

https://www.wabanakireach.org/press_release

#NativeAmericanHistory #WabanakiHistory #WabanakiAlliance #Maine

#WabanakiREACH Celebates #OralHistory Exhibit Opening with Gathering at #SipayikMuseum

wikhikonol: stories + photos at the Sipayik Museum, 59 Passamaquoddy Rd., #PleasantPoint, Maine. Exhibit runs June 20 through October at the Sipayik Museum, Point Pleasant Peninsula.

6 June 2024

SIPAYIK | PLEASANT POINT, ME (June 4, 2023)– "Wabanaki REACH has partnered with the Sipayik Museum to present wikhikonol, an oral history exhibit featuring #stories alongside #photography by #Wabanaki artists #NolanAltvater and #MayaAttean. The exhibit, which opens June 20 with a celebratory gathering, is part of Wabanaki REACH’s #truthtelling initiative Beyond the Claims– Stories from the Land & the Heart.

"Wabanaki REACH has recorded and preserved over forty personal oral history interviews from #Wabanaki and #Maine communities in hopes to illuminate the humanity behind the Maine Indian land claims era and demystify the #MaineIndianClaimsSettlementAct of 1980. The organization has been focusing its efforts on building an accessible archive of interviews, creating educational resources for the greater community, and making space for healing and truth-telling to happen.

"wikhikonol marks Wabanaki REACH’s second public offering related to the project following where the river widens, an original community-devised play performed on Indian Island last fall.

"wikhikonol features text and audio of stories that emerged in the interviews, complemented by photographs of Wabanakik and its people. Beyond the Claims is led by Wabanaki ways of being and knowing to further Wabanaki REACH’s crucial work of bringing truth, healing, and change to the #Dawnland.

"'Our intentions were to create a deeper understanding of the Maine Indian #LandClaims, a tumultuous period in tribal-state history that still impacts the Tribes today. We wanted to capture stories from people with lived experiences during this time, uplift stories that exemplify the Wabanaki people's unique relationship to their homelands, and create tools for learning and understanding so we can ultimately move toward a more just and understanding future together', said #MariaGirouard, Executive Director of Wabanaki REACH.

"Wikhikon is the #Passamaquoddy word originally used for #birchbark maps but now refers to book, image, map, or any written material. For this exhibit, it can be understood as a visual tool for storytelling that offers spaces for relations and understandings to emerge from the Land and from the people who are connected to it. It is a term that challenges and resists dominant, western understandings of stories and the Land and the relationships in which they attempt to force Wabanaki people into.

"Nolan Altvater said, 'This exhibit is a celebration of the myriad relations that Wabanaki people have with our homelands. The stories blur the lines between image and word while inviting the audience to critically think and learn with the literacies of our land beyond the claims of the settlement act'.

https://www.wabanakireach.org/press_release

#NativeAmericanHistory #WabanakiHistory #WabanakiAlliance #Maine

As insect invaders approach, researchers use a combination of indigenous knowledge and Western forestry science to save a valuable tradition

By Willy Blackmore Nov 25, 2019,

"Suzanne Greenlaw doesn’t like chainsaws. She moves quickly through the chest-high ostrich ferns, frilly leaves heavy with rain, as the orange saw sputters and then chokes. 'She gets all freaked out,' says Gabriel Frey, laughing as he yanks the starting cord again with one heavily muscled arm, the saw whirring to life. Putting the bar to a trunk of shaggy, gray-tinged bark, he begins to cut, the grinding sound of the saw echoing through the damp, green-lit stand.

"The felled tree is one of three that Frey and Greenlaw carefully picked out of the woods on the cool, damp July day in far northern #Maine. Plenty of logs are hauled out of the forest there, in #AroostookCounty, which is home to a chunk of the #NorthMaineWoods, a 3.5 million-acre expanse of commercial timberland. But Frey and Greenlaw, and the stand of gray-barked trees, are part of a tradition that’s far older than any timber camp or lumber mill. The trees are #FraxinusNigra, commonly known as #BlackAsh or #BrownAsh, which have forever been at the hearts of the lives of Maine’s indigenous tribes.

"Greenlaw, a #Maliseet forestry scientist working on her PhD at the University of Maine, is at the forefront of the effort to protect the state’s brown ash. The trees are at risk of being wiped out by the emerald ash borer, an #InvasiveSpecies that has been killing ash trees in North America for the better part of 20 years. With the help of Frey, a renowned #Passamaquoddy basket maker, as well as the broader #Wabanaki basket-making community, the married couple is fighting to preserve the rich tradition the tree supports."

https://www.theverge.com/2019/11/25/20976144/emerald-ash-borer-baskets-wabanaki-invasive-pest-maine-tradition-trees

#IndigenousTraditions #IndigenousWisdom #EmeraldAshBorer #SaveTheTrees #ClimateChange #InvasiveSpecies #MaineWoods #IndigenousPeoplesDay #EAB #EmeraldAshBorerAwarenessWeek

Understanding #TribalSovereignty

"For more than 40 years, the state of #Maine has used legislation passed in 1980 to deny the #WabanakiNations’ inherent tribal sovereignty, excluding the Houlton Band of #Maliseet Indians, Mi’kmaq Nation, #PassamaquoddyTribe, and #PenobscotNation from many rights and protections guaranteed by Federal Indian Law. This has resulted in decades of social and economic barriers for the #Wabanaki people and surrounding communities."

Who We Are

"In June of 2020 the tribes in Maine (Mi’kmaq Nation, #HoultonBandOfMaliseetIndians, Passamaquoddy Tribe and Penobscot Nation) formed the #WabanakiAlliance. The Wabanaki Alliance was formed to educate people of Maine about the need for securing sovereignty of the tribes in Maine.

"In 1980, the Maine Indian Claims Settlement Act was passed by Congress and ratified by the tribes and the State of Maine. The Settlement Act was supposed to be a living document that would be improved upon. Under political duress the tribes agreed to the Settlement Act but with the hope to continue improving the relationship between the State of Maine and the tribes. For forty years this has not happened.

"Because of the 1980 Settlement Act the Tribes in Maine have had their sovereignty stripped from them. The promise of improving the Settlement Act has never been fulfilled. Now the Tribes in Maine are treated less than every other federally recognized tribe in America. The Wabanaki Alliance is not asking for special privileges but fairness by having the same or similar sovereignty as the more than 500 other tribes across America.

"We ask all those who support the sovereignty of the Tribes in Maine to educate themselves on the issues, why they are important and join us in securing sovereignty.

"Use the resources on this page to learn more about the issue and its history, and then visit our Take Action page to find out how you can support Wabanaki sovereignty."

https://www.wabanakialliance.com/sovereignty/

#MaineSettlementAct #IndigenousSovereignty #WabanakiTribes #Micmac #Miqmak #IndigenousActivism
#FirstNations #MaineTribes

This article from the March 2024 issue of #DownEastMagazine has a lot of background behind the Maine Settlement Act. A must read!!!

What Would #TribalSovereignty Mean for the #Wabanaki?

For more than 40 years, the tribes in Maine have had to play by different rules than other indigenous groups across the country, and they have suffered in tangible ways as a result. Now, a push for greater tribal autonomy has come to a head

"18th-century treaties were never intended to deed away land. Like many American #Indigenous groups, the #Wabanaki viewed stewardship as a communal undertaking — they didn’t share European conceptions of private land ownership. Unattuned to this foreign mindset, the Wabanaki signed treaties assuming the documents outlined land use, not ownership."

By Rachel Slade
March, 2024

"The #HoultonBandOfMaliseets’ administrative headquarters, built to resemble a log cabin, sits on a small tract of tribal land in Aroostook County, just north of where I-95 intersects the Canadian border. A few steps away, the #MeduxnekeagRiver roars past, the sound of rushing water a reminder of the harm done by 19th-century log drives, when clearing the river of obstacles turned the flow fast and shallow. A decade ago, the Maliseets took it upon themselves to start a #restoration project, partnering with federal and state agencies and nonprofit groups to add boulders and bends to the Meduxnekeag. To date, they have covered a four-mile stretch, recreating conditions that will cool and oxygenate the water, in order to help insects, birds, and fish thrive. The work requires patience. So does much else. The river is hardly the only historical damage tribal leaders around the state have been attempting to repair.

"One of the four remaining Wabanaki tribes whose forebears arrived in Maine more than 10,000 years ago, the Maliseets inhabited an area now split between the United States and Canada long before the existence of an international border. Chief #ClarissaSabattis, who wears her heather-brown hair in two long, thick braids that drape over her shoulders, was elected to lead the #Maliseets in #Maine in 2017. Since then, she says, she has struggled daily with the complex legal relationships the tribes have with the state government, dictated by the 1980 #MaineIndianClaimsSettlementAct.

"The terms of the settlement were the result of a decade of legal wrangling (and centuries of fraught dealings before that) that resulted in the state wielding unprecedented power over tribal affairs. The tribes have come to find the arrangement both burdensome and unjust. 'Our tribal council is our governing body,' Sabattis said when I met her at the Maliseet administrative offices. 'We should have full authority to make the laws and serve our people without interference from other governments.'

"Several years ago, the Maliseets, Mi’kmaq, #Passamaquoddy, and #PenobscotNation banded together and formed #WabanakiAlliance to collectively push for #TribalSovereignty. Most of the country’s 570 other federally recognized tribes are sovereign, which in the context of tribal affairs implies a sort of quasi-independence: through a direct nation-to-nation relationship with the federal government, indigenous groups can run their own communities. They administer their law enforcement, courts, schools, health care, and civil infrastructure on their reserved lands with federal assistance and funding — and, unlike in Maine, can do so without state-level interference. Sovereignty also means that if the tribes believe the state has violated their federally protected rights, they have recourse both through federal agencies and courts. It’s a system under which tribes across the nation have begun to flourish in recent decades."

Read more:
https://downeast.com/issues-politics/what-would-tribal-sovereignty-mean-for-the-wabanaki/

#LandBack #MaineSettlementAct #NoCompromise #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews #JanetMills

Let's see, vetoed #TribalSovereignty, is letting her brother destroy #Maine forests (#CMPCorridor), wetlands and a 200-year-old working farm (#GorhamSpur), and is all for opening up Maine to #ToxicRockets and #Mining! I can't wait for the Mills reign to be over!!

#MaineTribes and #JanetMills close in on deal to avoid another sovereignty veto

February 26, 2024

"The #WabanakiAlliance has advocated for years to amend the $81.5 million settlement to give tribes access to additional federal benefits available to tribes in other states, relating to issues such as health care, land acquisition and disaster assistance. The alliance has pointed to a Harvard University report finding they lagged economically behind tribes in other states.

"But Mills vetoed sovereignty proposals in the past few years and opposes the initial language included in the 41-page Talbot Ross bill that came out last week. Mills believes the more sweeping plan would lead to legal issues and create confusion, according to her office."

https://www.bangordailynews.com/2024/02/26/politics/janet-mills-maine-tribes-compromise/

#NoCompromise! #LandBack #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews

#MaineTribes and Leading #Environmental Organizations Join Forces To Oppose Proposed #Mine in Shadow of #Katahdin

Proposed #ZincMine at #PickettMountain being pursued by virtually unknown Canadian company

June 28, 2023

"Two Tribes in Maine today joined forces with leading environmental groups and a national public interest environmental law organization to oppose a proposed mine that would be located in the shadow of #BaxterStatePark and the #KatahdinWoods & Waters National Monument.

"The proposed zinc mine at Pickett Mountain is being pursued by a virtually unknown Canadian company, #WolfdenResources, that has never operated a mine before. A previous version of Wolfden’s request was widely opposed because the region holds enormous cultural and natural significance to #Wabanaki Tribes, outdoor recreation businesses, and Maine people.

"The #HoultonBandOfMaliseets, the #PenobscotNation, and the #NaturalResourcesCouncilOfMaine [#NRCM], represented by #Earthjustice and #Brann&Isaacson, joined the #ConservationLawFoundation in petitioning to intervene in the review of Wolfden’s permit application to the Land Use Planning Commission (#LUPC) to rezone the area for #industrial uses.

"'The Penobscot Nation strongly opposes the rezoning of this #ecologically important area. We share significant concerns over impacts to the #water quality and f#isheries of the area, which our members rely upon,' said #ChiefKirkFrancis of the Penobscot Nation. 'The West Branch of the #MattawamkeagRiver contains abundant, high-quality, cold-water fish habitat and Designated #CriticalHabitat for #endangered #AtlanticSalmon, identified as necessary for the recovery of Atlantic salmon in the Penobscot River. This mine would impact our traditional territories and forever alter our ability to maintain our relationship to this place.'

"The area Wolfden wants to mine is next to three State Heritage Fish Waters and is a centerpiece of the region’s growing outdoor economy. It contains the headwaters of the West Branch of the Mattawamkeag River, which is sacred to the Penobscot Nation and provides key, federally designated critical habitat for endangered Atlantic salmon.

"'The Katahdin region’s wild beauty and clean water are extraordinary. One look at this landscape demonstrates that this is no place to put a mine,' said Nick Bennett, staff scientist at the Natural Resources Council of Maine. 'Wolfden’s claims that it will treat #wastewater more effectively than any mining company on earth are not credible. This is too big a risk for #Maine.'

"'The legacy of metallic mineral #mining in Maine is one of empty promises of economic development, acid mine drainage #polluting waters and killing fish, and multi-million dollar c#leanups funded by taxpayers and not the fly-by-night mining companies like Wolfden,' said #SeanMahoney, vice-president and senior counsel at the Conservation Law Foundation. 'Rezoning this area to allow mining would fail to recognize the cultural and spiritual importance of the land to the #WabanakiTribes and threaten the natural resources and experiences valued by generations of Maine citizens.'

"After withdrawing its initial request because it was riddled with errors, Wolfden submitted a second rezoning petition in January that sparked another review by the LUPC. Comments by Wolfden’s CEO disrespecting Maine tribes and #MininLlaws have prompted outrage from the Penobscot Nation, Houlton Band of Maliseet Indians, and #conservationists. The company has lost tens of millions of dollars over the past decade.

"'This is one of the absolute worst areas to rezone for a mine,' said Aaron Bloom, a senior attorney with Earthjustice. 'The region is known for its vast contiguous forest, pristine streams, high-quality lakes, and aquatic species like wild brook trout and landlocked salmon. Why would we risk that, along with the outdoor economy that depends on it, on a half-baked proposal from an unproven mining company? The Commission must put Maine’s unique natural resources, and the well-being of the people of Maine and Maine’s Wabanaki Tribes, before short-term industry profits.'

"More than 700 hundred Mainers and local businesses, including Bradford Camps, Chandler Lakes Camps and Lodge, and the #MaineWildernessGuidesOrganization, have spoken out against Wolfden’s plans. In May 2022, residents of #Pembroke voted overwhelmingly to ban industrial-scale metallic mineral mining in their town in response to Wolfden’s plans to develop a mine there."

Source:
https://earthjustice.org/press/2023/maine-tribes-and-leading-environmental-organizations-join-forces-to-oppose-proposed-mine-in-shadow-of-katahdin

#WaterIsLife #Maine #WabanakiNations #Environment #Mining #CorporateColonialism #NoMining

#WabanakiStudies should be taught at all #MaineSchools

OpEd by Hope Carroll, December 26, 2023

"#Wabanaki history is ingrained across #Maine and has deep rooted cultural relationships with major natural landmarks that many of us see everyday. However, there is a concerning gap surrounding the important aspects of our state’s rich Wabanaki history and what little many students learn about it in Maine schools.

"Wabanaki studies need to be consistently incorporated into all Maine school districts. According to a 2022 report done by the #AbbeMuseum, the #MaineACLU, the Maine Indian Tribal-State Commission and the #WabanakiAlliance, the Wabanaki studies law passed by Maine in 2001 is not appropriately enforced across the state.

"The law 'requires schools to teach Maine K–12 students about Wabanaki territories, economic systems, cultural systems, governments, and political systems, as well as the Wabanaki tribes’ relationships with local, state, national, and international governments,' the report says.

"The Portland public school system recently incorporated a Wabanaki studies program into its curriculum. This will hopefully be a good example for other districts across Maine and encourage them to do the same.

"Teaching Wabanaki studies will help children gain a better understanding of the state. In time, this can help them develop a closer relationship with the #land and our responsibility to ensure that it is cared for and treated with respect.

"'Through #traditional stories representing the terrestrial and aquatic systems, important [Wabanaki] values are imparted that safeguard culturally significant resources from overuse and ensure the persistence of the people and culture,' says Natalie Michelle, interdisciplinary studies and research assistant of native environmental studies in climate change at the University of Maine.

"It is more important than ever that we look to native science as we face irreversible damage to our climate. We must prioritize implementing these ideals early into the educational careers of children so they go on to practice them throughout their lives.

"Western science and education has taught the ideals of dominance over nature for centuries. This is reflected in practices that have contributed to the #extinction of animals, rises in #NaturalDisasters, food and water shortages and the numerous other effects of #ClimateChange. Instead of connecting with #nature, we are often taught to distance ourselves from the #NaturalWorld. We are taught to use vague and nonspecific naming tools like 'it' to refer to any non-human being.

"'We use it to distance ourselves, to set others outside our circle of moral consideration, creating #hierarchies of difference that justify our actions — so we don’t feel,' says Robin Kimmerer, professor of environmental and forest biology at the State University of New York College of #EnvironmentalScience and #Forestry.

"Kimmerer talks of alternatives to using 'it' to put ourselves on the same level as other living beings, recognizing them as relatives by calling them by their name. But she says that this can be difficult for many of her students because they were not taught these alternatives until now.

"In my experience growing up in Maine and going to school, I never encountered a class focused on Wabanaki studies until college. I am grateful to have this opportunity now. But it has been difficult for me to implement these new ideals into my thinking toward the land around me because they seem so foreign.

"Using the word 'foreign' seems wrong when describing ideals that have been used in Maine since long before any of us were here. But Maine schools and communities have an opportunity to change this.

"Children who grow up in this state have the right and responsibility to know the history of the land around them. They have the right and responsibility to understand the negative implications of #colonization and #ForcedRemoval of the #WabanakiTribes and how despite horrible #historical events, the Wabanaki people have endured and developed their own #sovereign structures.

"In order to create more inclusive classrooms that incorporate all aspects of our state history and work towards building respectful relationships with Maine land, other communities should follow the exciting example being set in #PortlandMaine."

Source:
https://www.bangordailynews.com/2023/12/26/opinion/opinion-contributor/wabanaki-studies-maine-schools-education/

#WabanakiConfederacy #LandBack #IndigenousPeoples
#IndigenousSovereignty #ClimateCrisis #LandStewards
#Stewardship #IndigenousNews #NativeAmericanNews