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#culturalsurvival — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #culturalsurvival, aggregated by home.social.

  1. So, signing up for this course (taught online) this Fall. I'll be auditing the course because it's all about the knowledge for me at this point (and I want there to be enough students to justify teaching this. 25 slots, 6 filled already).

    WAB 101 - Beginning #WabanakiLanguage I

    "This beginning course in a #Wabanaki language stresses the acquisition of cultural information and introduces the student to the four skills of language learning: listening comprehension, reading, speaking, and writing."

    FMI:
    catalog.usm.maine.edu/content.

    #TraditionalLanguage #IndigenousLanguages #IndigenousLanguageEducation #WabanakiLanguage #Wabanakik #CulturalSurvival #LanguagePreservation

  2. #Navajos Warn of Secretive Tribal Government Reform

    Dine' Grassroots coalition, "spoke of the #bribes, backdoor deals and tribal government #corruption involved in the tribe's deals with #EnergyCompanies."

    By #BrendaNorrell, #CensoredNews, Jan. 27, 2026

    "Navajos warned of a secretive Navajo government reform that is underway that would change #Diné life, and silence the voices of the people for generations to come.

    "#ChiliYazzie, former #Shiprock Council Delegate and Chapter President, said proposing the government reform as a 'yes or no' question for the Dine' voters on the ballot in 2026 is 'an abuse of our people.' "

    Read more:
    bsnorrell.blogspot.com/2026/01

    #USPol #NativeAmericanNews #ReaderSupportedNews #NavajoNation #CulturalSurvival #MotherEarth #NoUraniumMining #NoMiningWithoutConsent #NoLithiumMining #RespectMotherEarth #RememberKleeBenally #CorporateColonialism #BuuNygren

  3. #Navajos Warn of Secretive Tribal Government Reform

    Dine' Grassroots coalition, "spoke of the #bribes, backdoor deals and tribal government #corruption involved in the tribe's deals with #EnergyCompanies."

    By #BrendaNorrell, #CensoredNews, Jan. 27, 2026

    "Navajos warned of a secretive Navajo government reform that is underway that would change #Diné life, and silence the voices of the people for generations to come.

    "#ChiliYazzie, former #Shiprock Council Delegate and Chapter President, said proposing the government reform as a 'yes or no' question for the Dine' voters on the ballot in 2026 is 'an abuse of our people.' "

    Read more:
    bsnorrell.blogspot.com/2026/01

    #USPol #NativeAmericanNews #ReaderSupportedNews #NavajoNation #CulturalSurvival #MotherEarth #NoUraniumMining #NoMiningWithoutConsent #NoLithiumMining #RespectMotherEarth #RememberKleeBenally #CorporateColonialism #BuuNygren

  4. #Navajos Warn of Secretive Tribal Government Reform

    Dine' Grassroots coalition, "spoke of the #bribes, backdoor deals and tribal government #corruption involved in the tribe's deals with #EnergyCompanies."

    By #BrendaNorrell, #CensoredNews, Jan. 27, 2026

    "Navajos warned of a secretive Navajo government reform that is underway that would change #Diné life, and silence the voices of the people for generations to come.

    "#ChiliYazzie, former #Shiprock Council Delegate and Chapter President, said proposing the government reform as a 'yes or no' question for the Dine' voters on the ballot in 2026 is 'an abuse of our people.' "

    Read more:
    bsnorrell.blogspot.com/2026/01

    #USPol #NativeAmericanNews #ReaderSupportedNews #NavajoNation #CulturalSurvival #MotherEarth #NoUraniumMining #NoMiningWithoutConsent #NoLithiumMining #RespectMotherEarth #RememberKleeBenally #CorporateColonialism #BuuNygren

  5. #Navajos Warn of Secretive Tribal Government Reform

    Dine' Grassroots coalition, "spoke of the #bribes, backdoor deals and tribal government #corruption involved in the tribe's deals with #EnergyCompanies."

    By #BrendaNorrell, #CensoredNews, Jan. 27, 2026

    "Navajos warned of a secretive Navajo government reform that is underway that would change #Diné life, and silence the voices of the people for generations to come.

    "#ChiliYazzie, former #Shiprock Council Delegate and Chapter President, said proposing the government reform as a 'yes or no' question for the Dine' voters on the ballot in 2026 is 'an abuse of our people.' "

    Read more:
    bsnorrell.blogspot.com/2026/01

    #USPol #NativeAmericanNews #ReaderSupportedNews #NavajoNation #CulturalSurvival #MotherEarth #NoUraniumMining #NoMiningWithoutConsent #NoLithiumMining #RespectMotherEarth #RememberKleeBenally #CorporateColonialism #BuuNygren

  6. #Navajos Warn of Secretive Tribal Government Reform

    Dine' Grassroots coalition, "spoke of the #bribes, backdoor deals and tribal government #corruption involved in the tribe's deals with #EnergyCompanies."

    By #BrendaNorrell, #CensoredNews, Jan. 27, 2026

    "Navajos warned of a secretive Navajo government reform that is underway that would change #Diné life, and silence the voices of the people for generations to come.

    "#ChiliYazzie, former #Shiprock Council Delegate and Chapter President, said proposing the government reform as a 'yes or no' question for the Dine' voters on the ballot in 2026 is 'an abuse of our people.' "

    Read more:
    bsnorrell.blogspot.com/2026/01

    #USPol #NativeAmericanNews #ReaderSupportedNews #NavajoNation #CulturalSurvival #MotherEarth #NoUraniumMining #NoMiningWithoutConsent #NoLithiumMining #RespectMotherEarth #RememberKleeBenally #CorporateColonialism #BuuNygren

  7. #GatherTheFilm - "Gather is an intimate portrait of the growing movement amongst #NativeAmericans to reclaim their spiritual, political and cultural identities through #FoodSovereignty, while battling the trauma of centuries of genocide.

    "Gather follows #NephiCraig, a chef from the #WhiteMountainApacheNation (#Arizona), opening an #IndigenousCafé as a nutritional recovery clinic; Elsie Dubray, a young scientist from the #CheyenneRiverSiouxNation (#SouthDakota), conducting landmark studies on #bison; and the #AncestralGuard, a group of #EnvironmentalActivists from the #YurokNation (Northern #California), trying to save the #KlamathRiver.

    Gather is coming to Netflix in the US on November 1, 2021! Gather is now available to stream on iTunes (US/UK/Canada), Amazon (US/UK) and Vimeo-on-Demand (rest of the world)."

    FMI (includes preview):
    gather.film/

    #AnimalProducts #SolarPunkSunday
    #TraditionalFoods #Bison #Salmon #CulturalSurvival #EnvironmentalActivism #NativeAmericanHeritageMonth #SiouxNation #ApacheNation

  8. #GatherTheFilm - "Gather is an intimate portrait of the growing movement amongst #NativeAmericans to reclaim their spiritual, political and cultural identities through #FoodSovereignty, while battling the trauma of centuries of genocide.

    "Gather follows #NephiCraig, a chef from the #WhiteMountainApacheNation (#Arizona), opening an #IndigenousCafé as a nutritional recovery clinic; Elsie Dubray, a young scientist from the #CheyenneRiverSiouxNation (#SouthDakota), conducting landmark studies on #bison; and the #AncestralGuard, a group of #EnvironmentalActivists from the #YurokNation (Northern #California), trying to save the #KlamathRiver.

    Gather is coming to Netflix in the US on November 1, 2021! Gather is now available to stream on iTunes (US/UK/Canada), Amazon (US/UK) and Vimeo-on-Demand (rest of the world)."

    FMI (includes preview):
    gather.film/

    #AnimalProducts #SolarPunkSunday
    #TraditionalFoods #Bison #Salmon #CulturalSurvival #EnvironmentalActivism #NativeAmericanHeritageMonth #SiouxNation #ApacheNation

  9. #GatherTheFilm - "Gather is an intimate portrait of the growing movement amongst #NativeAmericans to reclaim their spiritual, political and cultural identities through #FoodSovereignty, while battling the trauma of centuries of genocide.

    "Gather follows #NephiCraig, a chef from the #WhiteMountainApacheNation (#Arizona), opening an #IndigenousCafé as a nutritional recovery clinic; Elsie Dubray, a young scientist from the #CheyenneRiverSiouxNation (#SouthDakota), conducting landmark studies on #bison; and the #AncestralGuard, a group of #EnvironmentalActivists from the #YurokNation (Northern #California), trying to save the #KlamathRiver.

    Gather is coming to Netflix in the US on November 1, 2021! Gather is now available to stream on iTunes (US/UK/Canada), Amazon (US/UK) and Vimeo-on-Demand (rest of the world)."

    FMI (includes preview):
    gather.film/

    #AnimalProducts #SolarPunkSunday
    #TraditionalFoods #Bison #Salmon #CulturalSurvival #EnvironmentalActivism #NativeAmericanHeritageMonth #SiouxNation #ApacheNation

  10. #GatherTheFilm - "Gather is an intimate portrait of the growing movement amongst #NativeAmericans to reclaim their spiritual, political and cultural identities through #FoodSovereignty, while battling the trauma of centuries of genocide.

    "Gather follows #NephiCraig, a chef from the #WhiteMountainApacheNation (#Arizona), opening an #IndigenousCafé as a nutritional recovery clinic; Elsie Dubray, a young scientist from the #CheyenneRiverSiouxNation (#SouthDakota), conducting landmark studies on #bison; and the #AncestralGuard, a group of #EnvironmentalActivists from the #YurokNation (Northern #California), trying to save the #KlamathRiver.

    Gather is coming to Netflix in the US on November 1, 2021! Gather is now available to stream on iTunes (US/UK/Canada), Amazon (US/UK) and Vimeo-on-Demand (rest of the world)."

    FMI (includes preview):
    gather.film/

    #AnimalProducts #SolarPunkSunday
    #TraditionalFoods #Bison #Salmon #CulturalSurvival #EnvironmentalActivism #NativeAmericanHeritageMonth #SiouxNation #ApacheNation

  11. #GatherTheFilm - "Gather is an intimate portrait of the growing movement amongst #NativeAmericans to reclaim their spiritual, political and cultural identities through #FoodSovereignty, while battling the trauma of centuries of genocide.

    "Gather follows #NephiCraig, a chef from the #WhiteMountainApacheNation (#Arizona), opening an #IndigenousCafé as a nutritional recovery clinic; Elsie Dubray, a young scientist from the #CheyenneRiverSiouxNation (#SouthDakota), conducting landmark studies on #bison; and the #AncestralGuard, a group of #EnvironmentalActivists from the #YurokNation (Northern #California), trying to save the #KlamathRiver.

    Gather is coming to Netflix in the US on November 1, 2021! Gather is now available to stream on iTunes (US/UK/Canada), Amazon (US/UK) and Vimeo-on-Demand (rest of the world)."

    FMI (includes preview):
    gather.film/

    #AnimalProducts #SolarPunkSunday
    #TraditionalFoods #Bison #Salmon #CulturalSurvival #EnvironmentalActivism #NativeAmericanHeritageMonth #SiouxNation #ApacheNation

  12. Another recipe for #Pemmican, which involves #Tallow and a #FoodDehydrator...

    Traditional Pemmican Recipe

    Pemmican is a traditional food perfect for long-term storage, hiking, or emergency food supplies.

    About the author:
    "Ana Stahlman is originally from Blackfoot, Idaho but her tribal lineage is connected to the Tuscarora people of New York and Tlapaneca people of Southern Mexico. Stahlman is a Senior at Empire State University, studying Community and Human Services. She has repeatedly been on the Dean’s List within Empire State University. She hopes to continue her education to become a school social worker on or near native territories. In addition, Stahlman is a part of the Appalachian Leadership Institution program. The Appalachian Leadership Institute is a leadership training opportunity that equips Appalachian community leaders to use economic development as a tool to drive positive change. In Stahlman’s spare time she has created a Theater Club and Powwow Dance class at the Allegany Community Center (ACC).
    "Ana has danced the native american, jingle dress since she was a little girl. As she got older, Ana found the passion for theater and other genres of dance. Her intent is to share and make creative spaces for people to express their inner emotions through performance art."

    Read more:
    grassrootscoop.com/blogs/recip

    #AnimalProducts #SolarPunkSunday
    #TraditionalFoods #Bison #SurvivalFood #CulturalSurvival #NativeAmericanRecipes #NativeAmericanFoods #NativeAmericanHeritageMonth

  13. Another recipe for #Pemmican, which involves #Tallow and a #FoodDehydrator...

    Traditional Pemmican Recipe

    Pemmican is a traditional food perfect for long-term storage, hiking, or emergency food supplies.

    About the author:
    "Ana Stahlman is originally from Blackfoot, Idaho but her tribal lineage is connected to the Tuscarora people of New York and Tlapaneca people of Southern Mexico. Stahlman is a Senior at Empire State University, studying Community and Human Services. She has repeatedly been on the Dean’s List within Empire State University. She hopes to continue her education to become a school social worker on or near native territories. In addition, Stahlman is a part of the Appalachian Leadership Institution program. The Appalachian Leadership Institute is a leadership training opportunity that equips Appalachian community leaders to use economic development as a tool to drive positive change. In Stahlman’s spare time she has created a Theater Club and Powwow Dance class at the Allegany Community Center (ACC).
    "Ana has danced the native american, jingle dress since she was a little girl. As she got older, Ana found the passion for theater and other genres of dance. Her intent is to share and make creative spaces for people to express their inner emotions through performance art."

    Read more:
    grassrootscoop.com/blogs/recip

    #AnimalProducts #SolarPunkSunday
    #TraditionalFoods #Bison #SurvivalFood #CulturalSurvival #NativeAmericanRecipes #NativeAmericanFoods #NativeAmericanHeritageMonth

  14. Another recipe for #Pemmican, which involves #Tallow and a #FoodDehydrator...

    Traditional Pemmican Recipe

    Pemmican is a traditional food perfect for long-term storage, hiking, or emergency food supplies.

    About the author:
    "Ana Stahlman is originally from Blackfoot, Idaho but her tribal lineage is connected to the Tuscarora people of New York and Tlapaneca people of Southern Mexico. Stahlman is a Senior at Empire State University, studying Community and Human Services. She has repeatedly been on the Dean’s List within Empire State University. She hopes to continue her education to become a school social worker on or near native territories. In addition, Stahlman is a part of the Appalachian Leadership Institution program. The Appalachian Leadership Institute is a leadership training opportunity that equips Appalachian community leaders to use economic development as a tool to drive positive change. In Stahlman’s spare time she has created a Theater Club and Powwow Dance class at the Allegany Community Center (ACC).
    "Ana has danced the native american, jingle dress since she was a little girl. As she got older, Ana found the passion for theater and other genres of dance. Her intent is to share and make creative spaces for people to express their inner emotions through performance art."

    Read more:
    grassrootscoop.com/blogs/recip

    #AnimalProducts #SolarPunkSunday
    #TraditionalFoods #Bison #SurvivalFood #CulturalSurvival #NativeAmericanRecipes #NativeAmericanFoods #NativeAmericanHeritageMonth

  15. Another recipe for #Pemmican, which involves #Tallow and a #FoodDehydrator...

    Traditional Pemmican Recipe

    Pemmican is a traditional food perfect for long-term storage, hiking, or emergency food supplies.

    About the author:
    "Ana Stahlman is originally from Blackfoot, Idaho but her tribal lineage is connected to the Tuscarora people of New York and Tlapaneca people of Southern Mexico. Stahlman is a Senior at Empire State University, studying Community and Human Services. She has repeatedly been on the Dean’s List within Empire State University. She hopes to continue her education to become a school social worker on or near native territories. In addition, Stahlman is a part of the Appalachian Leadership Institution program. The Appalachian Leadership Institute is a leadership training opportunity that equips Appalachian community leaders to use economic development as a tool to drive positive change. In Stahlman’s spare time she has created a Theater Club and Powwow Dance class at the Allegany Community Center (ACC).
    "Ana has danced the native american, jingle dress since she was a little girl. As she got older, Ana found the passion for theater and other genres of dance. Her intent is to share and make creative spaces for people to express their inner emotions through performance art."

    Read more:
    grassrootscoop.com/blogs/recip

    #AnimalProducts #SolarPunkSunday
    #TraditionalFoods #Bison #SurvivalFood #CulturalSurvival #NativeAmericanRecipes #NativeAmericanFoods #NativeAmericanHeritageMonth

  16. Another recipe for #Pemmican, which involves #Tallow and a #FoodDehydrator...

    Traditional Pemmican Recipe

    Pemmican is a traditional food perfect for long-term storage, hiking, or emergency food supplies.

    About the author:
    "Ana Stahlman is originally from Blackfoot, Idaho but her tribal lineage is connected to the Tuscarora people of New York and Tlapaneca people of Southern Mexico. Stahlman is a Senior at Empire State University, studying Community and Human Services. She has repeatedly been on the Dean’s List within Empire State University. She hopes to continue her education to become a school social worker on or near native territories. In addition, Stahlman is a part of the Appalachian Leadership Institution program. The Appalachian Leadership Institute is a leadership training opportunity that equips Appalachian community leaders to use economic development as a tool to drive positive change. In Stahlman’s spare time she has created a Theater Club and Powwow Dance class at the Allegany Community Center (ACC).
    "Ana has danced the native american, jingle dress since she was a little girl. As she got older, Ana found the passion for theater and other genres of dance. Her intent is to share and make creative spaces for people to express their inner emotions through performance art."

    Read more:
    grassrootscoop.com/blogs/recip

    #AnimalProducts #SolarPunkSunday
    #TraditionalFoods #Bison #SurvivalFood #CulturalSurvival #NativeAmericanRecipes #NativeAmericanFoods #NativeAmericanHeritageMonth

  17. I would probably substitute bison tallow for the lard, but this is pretty darn close to what I know as traditional #pemmican! I also believe that honey or maple syrup can be used in place of refined sugar.

    Pemmican
    By Patricia Rowland

    Ingredients
    Dried meat (buffalo, game or beef)
    Dried #chokecherries (juneberries can be used as well) (use about the same amount as the dried meat)
    Sugar to taste
    Lard (to hold together) Do not use shortening or butter.

    Directions
    Pound meat very thin and dry in the oven [or a food dehydrator]
    Grind the dried meat in a food processor [or grinder].
    Add the chokecherries and blend together.
    The consistency should be dry and loose with fruit broken up.
    Add melted lard slowly while mixing.
    Two tablespoons of fat are used for each 4-5 ounces of meat plus 1/3 cup of fruit.
    Fat changes the consistency and makes it appear semi-moist instead of dry and improves the flavor and texture. Store in paper bags."

    Archived version:
    archive.ph/Qwr5s

    #AnimalProducts #SolarPunkSunday #TraditionalFoods #Bison #SurvivalFood #CulturalSurvival #NativeAmericanRecipes #NativeAmericanFoods #NativeAmericanHeritageMonth

  18. I would probably substitute bison tallow for the lard, but this is pretty darn close to what I know as traditional #pemmican! I also believe that honey or maple syrup can be used in place of refined sugar.

    Pemmican
    By Patricia Rowland

    Ingredients
    Dried meat (buffalo, game or beef)
    Dried #chokecherries (juneberries can be used as well) (use about the same amount as the dried meat)
    Sugar to taste
    Lard (to hold together) Do not use shortening or butter.

    Directions
    Pound meat very thin and dry in the oven [or a food dehydrator]
    Grind the dried meat in a food processor [or grinder].
    Add the chokecherries and blend together.
    The consistency should be dry and loose with fruit broken up.
    Add melted lard slowly while mixing.
    Two tablespoons of fat are used for each 4-5 ounces of meat plus 1/3 cup of fruit.
    Fat changes the consistency and makes it appear semi-moist instead of dry and improves the flavor and texture. Store in paper bags."

    Archived version:
    archive.ph/Qwr5s

    #AnimalProducts #SolarPunkSunday #TraditionalFoods #Bison #SurvivalFood #CulturalSurvival #NativeAmericanRecipes #NativeAmericanFoods #NativeAmericanHeritageMonth

  19. I would probably substitute bison tallow for the lard, but this is pretty darn close to what I know as traditional #pemmican! I also believe that honey or maple syrup can be used in place of refined sugar.

    Pemmican
    By Patricia Rowland

    Ingredients
    Dried meat (buffalo, game or beef)
    Dried #chokecherries (juneberries can be used as well) (use about the same amount as the dried meat)
    Sugar to taste
    Lard (to hold together) Do not use shortening or butter.

    Directions
    Pound meat very thin and dry in the oven [or a food dehydrator]
    Grind the dried meat in a food processor [or grinder].
    Add the chokecherries and blend together.
    The consistency should be dry and loose with fruit broken up.
    Add melted lard slowly while mixing.
    Two tablespoons of fat are used for each 4-5 ounces of meat plus 1/3 cup of fruit.
    Fat changes the consistency and makes it appear semi-moist instead of dry and improves the flavor and texture. Store in paper bags."

    Archived version:
    archive.ph/Qwr5s

    #AnimalProducts #SolarPunkSunday #TraditionalFoods #Bison #SurvivalFood #CulturalSurvival #NativeAmericanRecipes #NativeAmericanFoods #NativeAmericanHeritageMonth

  20. I would probably substitute bison tallow for the lard, but this is pretty darn close to what I know as traditional #pemmican! I also believe that honey or maple syrup can be used in place of refined sugar.

    Pemmican
    By Patricia Rowland

    Ingredients
    Dried meat (buffalo, game or beef)
    Dried #chokecherries (juneberries can be used as well) (use about the same amount as the dried meat)
    Sugar to taste
    Lard (to hold together) Do not use shortening or butter.

    Directions
    Pound meat very thin and dry in the oven [or a food dehydrator]
    Grind the dried meat in a food processor [or grinder].
    Add the chokecherries and blend together.
    The consistency should be dry and loose with fruit broken up.
    Add melted lard slowly while mixing.
    Two tablespoons of fat are used for each 4-5 ounces of meat plus 1/3 cup of fruit.
    Fat changes the consistency and makes it appear semi-moist instead of dry and improves the flavor and texture. Store in paper bags."

    Archived version:
    archive.ph/Qwr5s

    #AnimalProducts #SolarPunkSunday #TraditionalFoods #Bison #SurvivalFood #CulturalSurvival #NativeAmericanRecipes #NativeAmericanFoods #NativeAmericanHeritageMonth

  21. I would probably substitute bison tallow for the lard, but this is pretty darn close to what I know as traditional #pemmican! I also believe that honey or maple syrup can be used in place of refined sugar.

    Pemmican
    By Patricia Rowland

    Ingredients
    Dried meat (buffalo, game or beef)
    Dried #chokecherries (juneberries can be used as well) (use about the same amount as the dried meat)
    Sugar to taste
    Lard (to hold together) Do not use shortening or butter.

    Directions
    Pound meat very thin and dry in the oven [or a food dehydrator]
    Grind the dried meat in a food processor [or grinder].
    Add the chokecherries and blend together.
    The consistency should be dry and loose with fruit broken up.
    Add melted lard slowly while mixing.
    Two tablespoons of fat are used for each 4-5 ounces of meat plus 1/3 cup of fruit.
    Fat changes the consistency and makes it appear semi-moist instead of dry and improves the flavor and texture. Store in paper bags."

    Archived version:
    archive.ph/Qwr5s

    #AnimalProducts #SolarPunkSunday #TraditionalFoods #Bison #SurvivalFood #CulturalSurvival #NativeAmericanRecipes #NativeAmericanFoods #NativeAmericanHeritageMonth

  22. How Indigenous food sovereignty can improve food security

    Excerpt: "How can revitalizing Indigenous food systems improve food security?

    Revitalizing Indigenous food systems can help diversify and localize food systems in ways that could buffer against food insecurity in a changing climate.

    Dr. Grenz’s research team is working alongside Indigenous communities impacted by the 2021 heat dome and wildfires to understand the effects on culturally important plants.

    'If you think of land as just vegetation and an aesthetic notion of what belongs, you’re going to have very different approaches and different outcomes to recovery than if you see that land as a food system, not just for humans, but for our animal, bird, fish and insect relations,' says Dr. Grenz. 'We’re working alongside communities to develop those Indigenized processes around wildfire recovery that honour Indigenous food systems, sustainability and resiliency.'

    How can #settlers support the revitalization of Indigenous food systems?

    Learn about the histories of the lands you live on and what the traditional food systems were, what they are now and what they could be, says Dr. Grenz.

    Incorporating reciprocity into your relationship with the land is also important. 'Learn about the plants of those lands and find a way to invite them into your life. How can you take care of them, nurture them and steward them?' asks Dr. Grenz.

    'One way might be to #Indigenize your own #backyard or #CommunityGarden. Or learn about Indigenous food system protocols and the concept of '#HonourableHarvest.' "

    Read more:
    beyond.ubc.ca/how-indigenous-f

    #SolarPunkSunday
    #IndigenousFoodSovereignty
    #TraditionalFoods #FoodSovereignty #FoodSecurity #IndigenousAgriculture #IndigenousFoodSecurity #IndigenousFoodSystems #LandBack
    #Reclaiming #Decolonize #FirstNations #CulturalSurvival #NativePlants #GrowYourOwnFood #ClimateChange #Agroecology

  23. A Native Community Preserves its Food Traditions

    Members of the Tolowa Dee-ni’ Nation are keeping #TraditionalFoodways alive in the face of #ClimateChange and human impact.

    By Allie Hostler
    November 21, 2017

    Excerpt: "Changes in tribal food systems and lifeways began in 1853 as the #CaliforniaGoldRush brought a mass incursion of #WhiteSettlers. Making way for the newcomers and addressing the '#IndianProblem,' California paid a bounty for Indian scalps, which proved to be more lucrative than panning gold. The first session of the California State Legislature passed the Act for the Government and Protection of Indians in 1850, which legalized removing Natives from their land and separating Native families.

    "Ceremonies were ambushed and villages were burned. In 1856, the U.S. government forcibly removed 1,834 #Tolowa to coastal concentration camps. By 1910, like many California tribes, the Tolowa population had dwindled—from more than 10,000 to just 504. Despite the 14th Amendment, the Act for the Government and Protection of Indians was not fully repealed until 1937.

    "Relying on the knowledge held by the few families refusing to give up their traditional ways, the Tolowa persevered.

    " 'My family managed to hold tight to our food, language, ceremony, songs, beliefs, and protocols,' says Jones. 'We fought to keep connected. We purposefully protected and passed along this way of being so it didn’t die.' "

    Read more:
    civileats.com/2017/11/21/a-nat

    #SolarPunkSunday
    #IndigenousFoodSovereignty
    #TraditionalFoods #FoodSovereignty #Foodsecurity #IndigenousAgriculture #TolowaDeeni#AnimalProducts #IndigenousFoodSecurity #IndigenousFoodSystems #LandBack
    #Reclaiming #Decolonize #CulturalErasure #Genocide #CulturalSurvival

  24. A Native Community Preserves its Food Traditions

    Members of the Tolowa Dee-ni’ Nation are keeping #TraditionalFoodways alive in the face of #ClimateChange and human impact.

    By Allie Hostler
    November 21, 2017

    Excerpt: "Changes in tribal food systems and lifeways began in 1853 as the #CaliforniaGoldRush brought a mass incursion of #WhiteSettlers. Making way for the newcomers and addressing the '#IndianProblem,' California paid a bounty for Indian scalps, which proved to be more lucrative than panning gold. The first session of the California State Legislature passed the Act for the Government and Protection of Indians in 1850, which legalized removing Natives from their land and separating Native families.

    "Ceremonies were ambushed and villages were burned. In 1856, the U.S. government forcibly removed 1,834 #Tolowa to coastal concentration camps. By 1910, like many California tribes, the Tolowa population had dwindled—from more than 10,000 to just 504. Despite the 14th Amendment, the Act for the Government and Protection of Indians was not fully repealed until 1937.

    "Relying on the knowledge held by the few families refusing to give up their traditional ways, the Tolowa persevered.

    " 'My family managed to hold tight to our food, language, ceremony, songs, beliefs, and protocols,' says Jones. 'We fought to keep connected. We purposefully protected and passed along this way of being so it didn’t die.' "

    Read more:
    civileats.com/2017/11/21/a-nat

    #SolarPunkSunday
    #IndigenousFoodSovereignty
    #TraditionalFoods #FoodSovereignty #Foodsecurity #IndigenousAgriculture #TolowaDeeni#AnimalProducts #IndigenousFoodSecurity #IndigenousFoodSystems #LandBack
    #Reclaiming #Decolonize #CulturalErasure #Genocide #CulturalSurvival

  25. A Native Community Preserves its Food Traditions

    Members of the Tolowa Dee-ni’ Nation are keeping #TraditionalFoodways alive in the face of #ClimateChange and human impact.

    By Allie Hostler
    November 21, 2017

    Excerpt: "Changes in tribal food systems and lifeways began in 1853 as the #CaliforniaGoldRush brought a mass incursion of #WhiteSettlers. Making way for the newcomers and addressing the '#IndianProblem,' California paid a bounty for Indian scalps, which proved to be more lucrative than panning gold. The first session of the California State Legislature passed the Act for the Government and Protection of Indians in 1850, which legalized removing Natives from their land and separating Native families.

    "Ceremonies were ambushed and villages were burned. In 1856, the U.S. government forcibly removed 1,834 #Tolowa to coastal concentration camps. By 1910, like many California tribes, the Tolowa population had dwindled—from more than 10,000 to just 504. Despite the 14th Amendment, the Act for the Government and Protection of Indians was not fully repealed until 1937.

    "Relying on the knowledge held by the few families refusing to give up their traditional ways, the Tolowa persevered.

    " 'My family managed to hold tight to our food, language, ceremony, songs, beliefs, and protocols,' says Jones. 'We fought to keep connected. We purposefully protected and passed along this way of being so it didn’t die.' "

    Read more:
    civileats.com/2017/11/21/a-nat

    #SolarPunkSunday
    #IndigenousFoodSovereignty
    #TraditionalFoods #FoodSovereignty #Foodsecurity #IndigenousAgriculture #TolowaDeeni#AnimalProducts #IndigenousFoodSecurity #IndigenousFoodSystems #LandBack
    #Reclaiming #Decolonize #CulturalErasure #Genocide #CulturalSurvival

  26. A Native Community Preserves its Food Traditions

    Members of the Tolowa Dee-ni’ Nation are keeping #TraditionalFoodways alive in the face of #ClimateChange and human impact.

    By Allie Hostler
    November 21, 2017

    Excerpt: "Changes in tribal food systems and lifeways began in 1853 as the #CaliforniaGoldRush brought a mass incursion of #WhiteSettlers. Making way for the newcomers and addressing the '#IndianProblem,' California paid a bounty for Indian scalps, which proved to be more lucrative than panning gold. The first session of the California State Legislature passed the Act for the Government and Protection of Indians in 1850, which legalized removing Natives from their land and separating Native families.

    "Ceremonies were ambushed and villages were burned. In 1856, the U.S. government forcibly removed 1,834 #Tolowa to coastal concentration camps. By 1910, like many California tribes, the Tolowa population had dwindled—from more than 10,000 to just 504. Despite the 14th Amendment, the Act for the Government and Protection of Indians was not fully repealed until 1937.

    "Relying on the knowledge held by the few families refusing to give up their traditional ways, the Tolowa persevered.

    " 'My family managed to hold tight to our food, language, ceremony, songs, beliefs, and protocols,' says Jones. 'We fought to keep connected. We purposefully protected and passed along this way of being so it didn’t die.' "

    Read more:
    civileats.com/2017/11/21/a-nat

    #SolarPunkSunday
    #IndigenousFoodSovereignty
    #TraditionalFoods #FoodSovereignty #Foodsecurity #IndigenousAgriculture #TolowaDeeni#AnimalProducts #IndigenousFoodSecurity #IndigenousFoodSystems #LandBack
    #Reclaiming #Decolonize #CulturalErasure #Genocide #CulturalSurvival

  27. A Native Community Preserves its Food Traditions

    Members of the Tolowa Dee-ni’ Nation are keeping #TraditionalFoodways alive in the face of #ClimateChange and human impact.

    By Allie Hostler
    November 21, 2017

    Excerpt: "Changes in tribal food systems and lifeways began in 1853 as the #CaliforniaGoldRush brought a mass incursion of #WhiteSettlers. Making way for the newcomers and addressing the '#IndianProblem,' California paid a bounty for Indian scalps, which proved to be more lucrative than panning gold. The first session of the California State Legislature passed the Act for the Government and Protection of Indians in 1850, which legalized removing Natives from their land and separating Native families.

    "Ceremonies were ambushed and villages were burned. In 1856, the U.S. government forcibly removed 1,834 #Tolowa to coastal concentration camps. By 1910, like many California tribes, the Tolowa population had dwindled—from more than 10,000 to just 504. Despite the 14th Amendment, the Act for the Government and Protection of Indians was not fully repealed until 1937.

    "Relying on the knowledge held by the few families refusing to give up their traditional ways, the Tolowa persevered.

    " 'My family managed to hold tight to our food, language, ceremony, songs, beliefs, and protocols,' says Jones. 'We fought to keep connected. We purposefully protected and passed along this way of being so it didn’t die.' "

    Read more:
    civileats.com/2017/11/21/a-nat

    #SolarPunkSunday
    #IndigenousFoodSovereignty
    #TraditionalFoods #FoodSovereignty #Foodsecurity #IndigenousAgriculture #TolowaDeeni#AnimalProducts #IndigenousFoodSecurity #IndigenousFoodSystems #LandBack
    #Reclaiming #Decolonize #CulturalErasure #Genocide #CulturalSurvival

  28. From 2021: #Indigenous Leaders Speak Out About #Criminalization and #Silencing by #Putin Administration

    "Indigenous organizations in Russia, allied organizations, and #CulturalSurvival have released an Open Letter to the Putin administration sounding an alarm about the growing intimidations and reprisals against #IndigenousActivists and rights defenders in Russia.

    "These attacks are exemplified by the recent illegal detention of activist #AndreiDanilov (#Sámi) in the #Murmansk region. Danilov, Director of the Sámi Heritage and Development Foundation, was detained on August 29, 2021. Andrei Danilov was unlawfully detained by the police after, fearing for his safety, he refused to present his belongings for inspection without witnesses. He was detained for five days, charged with 'failure to comply with the lawful order of a police officer.'

    "Danilov’s arrest is just one of the latest incidents in a series of acts of harassment against Indigenous activists and rights defenders in Russia in recent years. Days before, another Indigenous rights defender #StepanPetrov was declared a 'foreign media acting as a foreign agent' in the Republic of #Sakha on August 20, 2021. The 2012 Russian law on foreign agents, originally created to restrict international funding to Russian NGOs, is now being used to target individuals. Stepan Petrov (Sakha) is the first Indigenous person in Russia to receive the 'foreign agent' label. Petrov chairs the nonprofit group #Yakutia – Our Opinion, which is well-known in the region of the Republic of Sakha for their human rights work. The activist submitted numerous appeals to the United Nations calling on the Russian government to adopt the UN Declaration on the Rights of Indigenous Peoples (#UNDRIP) and to support civil society in Russia."

    Read more:
    culturalsurvival.org/news/indi
    #Putin #IndigenousPeoples #Persecution #Genocide #RepublicOfSakha #Oppression #SamiPeoples

  29. From 2021: #Indigenous Leaders Speak Out About #Criminalization and #Silencing by #Putin Administration

    "Indigenous organizations in Russia, allied organizations, and #CulturalSurvival have released an Open Letter to the Putin administration sounding an alarm about the growing intimidations and reprisals against #IndigenousActivists and rights defenders in Russia.

    "These attacks are exemplified by the recent illegal detention of activist #AndreiDanilov (#Sámi) in the #Murmansk region. Danilov, Director of the Sámi Heritage and Development Foundation, was detained on August 29, 2021. Andrei Danilov was unlawfully detained by the police after, fearing for his safety, he refused to present his belongings for inspection without witnesses. He was detained for five days, charged with 'failure to comply with the lawful order of a police officer.'

    "Danilov’s arrest is just one of the latest incidents in a series of acts of harassment against Indigenous activists and rights defenders in Russia in recent years. Days before, another Indigenous rights defender #StepanPetrov was declared a 'foreign media acting as a foreign agent' in the Republic of #Sakha on August 20, 2021. The 2012 Russian law on foreign agents, originally created to restrict international funding to Russian NGOs, is now being used to target individuals. Stepan Petrov (Sakha) is the first Indigenous person in Russia to receive the 'foreign agent' label. Petrov chairs the nonprofit group #Yakutia – Our Opinion, which is well-known in the region of the Republic of Sakha for their human rights work. The activist submitted numerous appeals to the United Nations calling on the Russian government to adopt the UN Declaration on the Rights of Indigenous Peoples (#UNDRIP) and to support civil society in Russia."

    Read more:
    culturalsurvival.org/news/indi
    #Putin #IndigenousPeoples #Persecution #Genocide #RepublicOfSakha #Oppression #SamiPeoples

  30. From 2021: #Indigenous Leaders Speak Out About #Criminalization and #Silencing by #Putin Administration

    "Indigenous organizations in Russia, allied organizations, and #CulturalSurvival have released an Open Letter to the Putin administration sounding an alarm about the growing intimidations and reprisals against #IndigenousActivists and rights defenders in Russia.

    "These attacks are exemplified by the recent illegal detention of activist #AndreiDanilov (#Sámi) in the #Murmansk region. Danilov, Director of the Sámi Heritage and Development Foundation, was detained on August 29, 2021. Andrei Danilov was unlawfully detained by the police after, fearing for his safety, he refused to present his belongings for inspection without witnesses. He was detained for five days, charged with 'failure to comply with the lawful order of a police officer.'

    "Danilov’s arrest is just one of the latest incidents in a series of acts of harassment against Indigenous activists and rights defenders in Russia in recent years. Days before, another Indigenous rights defender #StepanPetrov was declared a 'foreign media acting as a foreign agent' in the Republic of #Sakha on August 20, 2021. The 2012 Russian law on foreign agents, originally created to restrict international funding to Russian NGOs, is now being used to target individuals. Stepan Petrov (Sakha) is the first Indigenous person in Russia to receive the 'foreign agent' label. Petrov chairs the nonprofit group #Yakutia – Our Opinion, which is well-known in the region of the Republic of Sakha for their human rights work. The activist submitted numerous appeals to the United Nations calling on the Russian government to adopt the UN Declaration on the Rights of Indigenous Peoples (#UNDRIP) and to support civil society in Russia."

    Read more:
    culturalsurvival.org/news/indi
    #Putin #IndigenousPeoples #Persecution #Genocide #RepublicOfSakha #Oppression #SamiPeoples

  31. From 2021: #Indigenous Leaders Speak Out About #Criminalization and #Silencing by #Putin Administration

    "Indigenous organizations in Russia, allied organizations, and #CulturalSurvival have released an Open Letter to the Putin administration sounding an alarm about the growing intimidations and reprisals against #IndigenousActivists and rights defenders in Russia.

    "These attacks are exemplified by the recent illegal detention of activist #AndreiDanilov (#Sámi) in the #Murmansk region. Danilov, Director of the Sámi Heritage and Development Foundation, was detained on August 29, 2021. Andrei Danilov was unlawfully detained by the police after, fearing for his safety, he refused to present his belongings for inspection without witnesses. He was detained for five days, charged with 'failure to comply with the lawful order of a police officer.'

    "Danilov’s arrest is just one of the latest incidents in a series of acts of harassment against Indigenous activists and rights defenders in Russia in recent years. Days before, another Indigenous rights defender #StepanPetrov was declared a 'foreign media acting as a foreign agent' in the Republic of #Sakha on August 20, 2021. The 2012 Russian law on foreign agents, originally created to restrict international funding to Russian NGOs, is now being used to target individuals. Stepan Petrov (Sakha) is the first Indigenous person in Russia to receive the 'foreign agent' label. Petrov chairs the nonprofit group #Yakutia – Our Opinion, which is well-known in the region of the Republic of Sakha for their human rights work. The activist submitted numerous appeals to the United Nations calling on the Russian government to adopt the UN Declaration on the Rights of Indigenous Peoples (#UNDRIP) and to support civil society in Russia."

    Read more:
    culturalsurvival.org/news/indi
    #Putin #IndigenousPeoples #Persecution #Genocide #RepublicOfSakha #Oppression #SamiPeoples

  32. From 2021: #Indigenous Leaders Speak Out About #Criminalization and #Silencing by #Putin Administration

    "Indigenous organizations in Russia, allied organizations, and #CulturalSurvival have released an Open Letter to the Putin administration sounding an alarm about the growing intimidations and reprisals against #IndigenousActivists and rights defenders in Russia.

    "These attacks are exemplified by the recent illegal detention of activist #AndreiDanilov (#Sámi) in the #Murmansk region. Danilov, Director of the Sámi Heritage and Development Foundation, was detained on August 29, 2021. Andrei Danilov was unlawfully detained by the police after, fearing for his safety, he refused to present his belongings for inspection without witnesses. He was detained for five days, charged with 'failure to comply with the lawful order of a police officer.'

    "Danilov’s arrest is just one of the latest incidents in a series of acts of harassment against Indigenous activists and rights defenders in Russia in recent years. Days before, another Indigenous rights defender #StepanPetrov was declared a 'foreign media acting as a foreign agent' in the Republic of #Sakha on August 20, 2021. The 2012 Russian law on foreign agents, originally created to restrict international funding to Russian NGOs, is now being used to target individuals. Stepan Petrov (Sakha) is the first Indigenous person in Russia to receive the 'foreign agent' label. Petrov chairs the nonprofit group #Yakutia – Our Opinion, which is well-known in the region of the Republic of Sakha for their human rights work. The activist submitted numerous appeals to the United Nations calling on the Russian government to adopt the UN Declaration on the Rights of Indigenous Peoples (#UNDRIP) and to support civil society in Russia."

    Read more:
    culturalsurvival.org/news/indi
    #Putin #IndigenousPeoples #Persecution #Genocide #RepublicOfSakha #Oppression #SamiPeoples

  33. [Short film] #Ákhuin

    Radio-JusSunná / Sunná Nousuniemi (#Sámi) & Guhtur Niillas Rita Duomis / Tuomas Kumpulainen with Ááná Jyyrki Sáárá-Máárjá / Saara-Maria Salonen

    "With the singular Sámi oral storytelling tradition of joik at its center, ÁHKUIN is a visual and musical call-and-response between a grandmother and her descendants. Archival interviews and the joik of Maarit-áhkku (dir. Sunná Máret Nousuniemi’s grandmother) unspool as a connective thread across time, inviting the viewer through a portal into this corner of Sápmi. Here, the rhythms of time are set by the daily tasks that assured the survival of those who came before; seemingly mundane chores — carrying water from the river, setting up the sauna, boiling reindeer bone marrow — offer up gifts of memory, music, and Indigenous knowledge.

    "As in Indigenous communities the world over, colonization has profoundly shaped recent Sámi history through stories of loss. Drawing aesthetic inspiration from sources as diverse as duodji (Sámi handicrafts and land-based knowledge systems), the work of David Lynch, Pauliina Peodoroff’s Matriarkaatti (Matriarchy), and the environmentally focused, community-based art of Niillas Holmberg, Jenni Laiti and Outi Pieski, ÁHKUIN presents a melancholy yet playful Sámi story with lessons for a new era defined by giving and receiving."

    Watch:
    reciprocity.org/films/ahkuin

    #SolarPunkSunday #ClimateCrisis #Nature #ProtectNature #LandBasedKnowledge #Sápmi #joik #DCEFF #IndigenousStorytellers
    #IndigenousFilms #OceansAreLife #ReciprocityProject #Reciprocity #IndigenousFilmMakers #IndigenousWisdom #ProtectTheSacred #IndigenousKnowledge #Reciprocity #duodji #colonization #Maaritáhkku #Matriarkaatti #Matriarchy #CulturalSurvival

  34. [Short film] #Ákhuin

    Radio-JusSunná / Sunná Nousuniemi (#Sámi) & Guhtur Niillas Rita Duomis / Tuomas Kumpulainen with Ááná Jyyrki Sáárá-Máárjá / Saara-Maria Salonen

    "With the singular Sámi oral storytelling tradition of joik at its center, ÁHKUIN is a visual and musical call-and-response between a grandmother and her descendants. Archival interviews and the joik of Maarit-áhkku (dir. Sunná Máret Nousuniemi’s grandmother) unspool as a connective thread across time, inviting the viewer through a portal into this corner of Sápmi. Here, the rhythms of time are set by the daily tasks that assured the survival of those who came before; seemingly mundane chores — carrying water from the river, setting up the sauna, boiling reindeer bone marrow — offer up gifts of memory, music, and Indigenous knowledge.

    "As in Indigenous communities the world over, colonization has profoundly shaped recent Sámi history through stories of loss. Drawing aesthetic inspiration from sources as diverse as duodji (Sámi handicrafts and land-based knowledge systems), the work of David Lynch, Pauliina Peodoroff’s Matriarkaatti (Matriarchy), and the environmentally focused, community-based art of Niillas Holmberg, Jenni Laiti and Outi Pieski, ÁHKUIN presents a melancholy yet playful Sámi story with lessons for a new era defined by giving and receiving."

    Watch:
    reciprocity.org/films/ahkuin

    #SolarPunkSunday #ClimateCrisis #Nature #ProtectNature #LandBasedKnowledge #Sápmi #joik #DCEFF #IndigenousStorytellers
    #IndigenousFilms #OceansAreLife #ReciprocityProject #Reciprocity #IndigenousFilmMakers #IndigenousWisdom #ProtectTheSacred #IndigenousKnowledge #Reciprocity #duodji #colonization #Maaritáhkku #Matriarkaatti #Matriarchy #CulturalSurvival

  35. [Short film] #Ákhuin

    Radio-JusSunná / Sunná Nousuniemi (#Sámi) & Guhtur Niillas Rita Duomis / Tuomas Kumpulainen with Ááná Jyyrki Sáárá-Máárjá / Saara-Maria Salonen

    "With the singular Sámi oral storytelling tradition of joik at its center, ÁHKUIN is a visual and musical call-and-response between a grandmother and her descendants. Archival interviews and the joik of Maarit-áhkku (dir. Sunná Máret Nousuniemi’s grandmother) unspool as a connective thread across time, inviting the viewer through a portal into this corner of Sápmi. Here, the rhythms of time are set by the daily tasks that assured the survival of those who came before; seemingly mundane chores — carrying water from the river, setting up the sauna, boiling reindeer bone marrow — offer up gifts of memory, music, and Indigenous knowledge.

    "As in Indigenous communities the world over, colonization has profoundly shaped recent Sámi history through stories of loss. Drawing aesthetic inspiration from sources as diverse as duodji (Sámi handicrafts and land-based knowledge systems), the work of David Lynch, Pauliina Peodoroff’s Matriarkaatti (Matriarchy), and the environmentally focused, community-based art of Niillas Holmberg, Jenni Laiti and Outi Pieski, ÁHKUIN presents a melancholy yet playful Sámi story with lessons for a new era defined by giving and receiving."

    Watch:
    reciprocity.org/films/ahkuin

    #SolarPunkSunday #ClimateCrisis #Nature #ProtectNature #LandBasedKnowledge #Sápmi #joik #DCEFF #IndigenousStorytellers
    #IndigenousFilms #OceansAreLife #ReciprocityProject #Reciprocity #IndigenousFilmMakers #IndigenousWisdom #ProtectTheSacred #IndigenousKnowledge #Reciprocity #duodji #colonization #Maaritáhkku #Matriarkaatti #Matriarchy #CulturalSurvival

  36. [Short film] #Ákhuin

    Radio-JusSunná / Sunná Nousuniemi (#Sámi) & Guhtur Niillas Rita Duomis / Tuomas Kumpulainen with Ááná Jyyrki Sáárá-Máárjá / Saara-Maria Salonen

    "With the singular Sámi oral storytelling tradition of joik at its center, ÁHKUIN is a visual and musical call-and-response between a grandmother and her descendants. Archival interviews and the joik of Maarit-áhkku (dir. Sunná Máret Nousuniemi’s grandmother) unspool as a connective thread across time, inviting the viewer through a portal into this corner of Sápmi. Here, the rhythms of time are set by the daily tasks that assured the survival of those who came before; seemingly mundane chores — carrying water from the river, setting up the sauna, boiling reindeer bone marrow — offer up gifts of memory, music, and Indigenous knowledge.

    "As in Indigenous communities the world over, colonization has profoundly shaped recent Sámi history through stories of loss. Drawing aesthetic inspiration from sources as diverse as duodji (Sámi handicrafts and land-based knowledge systems), the work of David Lynch, Pauliina Peodoroff’s Matriarkaatti (Matriarchy), and the environmentally focused, community-based art of Niillas Holmberg, Jenni Laiti and Outi Pieski, ÁHKUIN presents a melancholy yet playful Sámi story with lessons for a new era defined by giving and receiving."

    Watch:
    reciprocity.org/films/ahkuin

    #SolarPunkSunday #ClimateCrisis #Nature #ProtectNature #LandBasedKnowledge #Sápmi #joik #DCEFF #IndigenousStorytellers
    #IndigenousFilms #OceansAreLife #ReciprocityProject #Reciprocity #IndigenousFilmMakers #IndigenousWisdom #ProtectTheSacred #IndigenousKnowledge #Reciprocity #duodji #colonization #Maaritáhkku #Matriarkaatti #Matriarchy #CulturalSurvival

  37. [Short film] #Ákhuin

    Radio-JusSunná / Sunná Nousuniemi (#Sámi) & Guhtur Niillas Rita Duomis / Tuomas Kumpulainen with Ááná Jyyrki Sáárá-Máárjá / Saara-Maria Salonen

    "With the singular Sámi oral storytelling tradition of joik at its center, ÁHKUIN is a visual and musical call-and-response between a grandmother and her descendants. Archival interviews and the joik of Maarit-áhkku (dir. Sunná Máret Nousuniemi’s grandmother) unspool as a connective thread across time, inviting the viewer through a portal into this corner of Sápmi. Here, the rhythms of time are set by the daily tasks that assured the survival of those who came before; seemingly mundane chores — carrying water from the river, setting up the sauna, boiling reindeer bone marrow — offer up gifts of memory, music, and Indigenous knowledge.

    "As in Indigenous communities the world over, colonization has profoundly shaped recent Sámi history through stories of loss. Drawing aesthetic inspiration from sources as diverse as duodji (Sámi handicrafts and land-based knowledge systems), the work of David Lynch, Pauliina Peodoroff’s Matriarkaatti (Matriarchy), and the environmentally focused, community-based art of Niillas Holmberg, Jenni Laiti and Outi Pieski, ÁHKUIN presents a melancholy yet playful Sámi story with lessons for a new era defined by giving and receiving."

    Watch:
    reciprocity.org/films/ahkuin

    #SolarPunkSunday #ClimateCrisis #Nature #ProtectNature #LandBasedKnowledge #Sápmi #joik #DCEFF #IndigenousStorytellers
    #IndigenousFilms #OceansAreLife #ReciprocityProject #Reciprocity #IndigenousFilmMakers #IndigenousWisdom #ProtectTheSacred #IndigenousKnowledge #Reciprocity #duodji #colonization #Maaritáhkku #Matriarkaatti #Matriarchy #CulturalSurvival

  38. Murders, #megaprojects and a ‘new Panama Canal’ in Mexico

    #Activists suspect murders of 15 #Indigenous community members are linked to their opposition to a proposed megaproject.

    By Eoin Wilson
    Published On 13 Jul 2020

    Mexico City, Mexico – "The murders bore all the hallmarks of drug cartel executions. Fifteen victims – all members of the Ikoots Indigenous community – had been beaten, shot, and their bodies burned in a field just outside Huazantlan del Rio, a village in the municipality of San Mateo del Mar in Oaxaca, southern Mexico, in late June. An as-yet-unknown number of people were also 'disappeared'.

    "At first the local government, headed by Mayor Bernardino Ponce Hinojosa, blamed the killings on a shadowy figure and an unnamed organised-crime group. Officials also acknowledged intra-community grievances and political infighting, caused by dissatisfaction with municipal elections and tension over last October’s mayoral election, which Ponce Hinojosa won.

    "San Mateo used to be governed by an Indigenous 'popular assembly', which made decisions by consensus and served on a one-year rotation. But in 2017, this changed to a ballot-based electoral approach, leading to tensions that increased after the mayor’s disputed 2019 win.

    "The Ikoots, most of whom consider the popular assembly to be the legitimate source of authority in the region, allege that the vote was fraudulent. They also accuse the mayor and a local businessman of being complicit in the wave of violence, sources told Al Jazeera, speaking on condition of anonymity for fear of reprisals.

    "Meanwhile, a collective of 15 civil society and teachers’ organisations, the National Coordination of Education Workers (CNTE), has accused the Cartel de Jalisco Nueva Generacion (CJNG) – one of Mexico’s most violent and territorially-ambitious cartels – of committing the murders.

    "The allegations came in the same week that the CJNG was accused of the attempted assassination of Mexico City’s chief of police in an ambush with heavy weapons in which three people were killed.

    "Although CNTE gave no evidence to support its accusation, many in San Mateo believe the claims because the cartel had already been active in their Istmo region, which boasts a wealth of mineral resources and a strategic location.

    "The Istmo (or Isthmus in English) spans the states of Oaxaca and Veracruz at the narrowest point between the Pacific and the Atlantic. It is the site of the controversial 'Interoceanic' or 'Transistmico' corridor project, initiated by the government of Andres Manuel Lopez Obrador and opposed by many Indigenous communities."

    aljazeera.com/features/2020/7/

    #Ikoots #IndigenousActivists #MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #Oaxaca #Veracruz #IndigenousCulture #ExtractiveIndustries #InteroceanicCorridor #TransistmicoCorridor #Istmo #IsthmusOfTehuantepec #Tehuntepec

  39. Murders, #megaprojects and a ‘new Panama Canal’ in Mexico

    #Activists suspect murders of 15 #Indigenous community members are linked to their opposition to a proposed megaproject.

    By Eoin Wilson
    Published On 13 Jul 2020

    Mexico City, Mexico – "The murders bore all the hallmarks of drug cartel executions. Fifteen victims – all members of the Ikoots Indigenous community – had been beaten, shot, and their bodies burned in a field just outside Huazantlan del Rio, a village in the municipality of San Mateo del Mar in Oaxaca, southern Mexico, in late June. An as-yet-unknown number of people were also 'disappeared'.

    "At first the local government, headed by Mayor Bernardino Ponce Hinojosa, blamed the killings on a shadowy figure and an unnamed organised-crime group. Officials also acknowledged intra-community grievances and political infighting, caused by dissatisfaction with municipal elections and tension over last October’s mayoral election, which Ponce Hinojosa won.

    "San Mateo used to be governed by an Indigenous 'popular assembly', which made decisions by consensus and served on a one-year rotation. But in 2017, this changed to a ballot-based electoral approach, leading to tensions that increased after the mayor’s disputed 2019 win.

    "The Ikoots, most of whom consider the popular assembly to be the legitimate source of authority in the region, allege that the vote was fraudulent. They also accuse the mayor and a local businessman of being complicit in the wave of violence, sources told Al Jazeera, speaking on condition of anonymity for fear of reprisals.

    "Meanwhile, a collective of 15 civil society and teachers’ organisations, the National Coordination of Education Workers (CNTE), has accused the Cartel de Jalisco Nueva Generacion (CJNG) – one of Mexico’s most violent and territorially-ambitious cartels – of committing the murders.

    "The allegations came in the same week that the CJNG was accused of the attempted assassination of Mexico City’s chief of police in an ambush with heavy weapons in which three people were killed.

    "Although CNTE gave no evidence to support its accusation, many in San Mateo believe the claims because the cartel had already been active in their Istmo region, which boasts a wealth of mineral resources and a strategic location.

    "The Istmo (or Isthmus in English) spans the states of Oaxaca and Veracruz at the narrowest point between the Pacific and the Atlantic. It is the site of the controversial 'Interoceanic' or 'Transistmico' corridor project, initiated by the government of Andres Manuel Lopez Obrador and opposed by many Indigenous communities."

    aljazeera.com/features/2020/7/

    #Ikoots #IndigenousActivists #MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #Oaxaca #Veracruz #IndigenousCulture #ExtractiveIndustries #InteroceanicCorridor #TransistmicoCorridor #Istmo #IsthmusOfTehuantepec #Tehuntepec

  40. Murders, #megaprojects and a ‘new Panama Canal’ in Mexico

    #Activists suspect murders of 15 #Indigenous community members are linked to their opposition to a proposed megaproject.

    By Eoin Wilson
    Published On 13 Jul 2020

    Mexico City, Mexico – "The murders bore all the hallmarks of drug cartel executions. Fifteen victims – all members of the Ikoots Indigenous community – had been beaten, shot, and their bodies burned in a field just outside Huazantlan del Rio, a village in the municipality of San Mateo del Mar in Oaxaca, southern Mexico, in late June. An as-yet-unknown number of people were also 'disappeared'.

    "At first the local government, headed by Mayor Bernardino Ponce Hinojosa, blamed the killings on a shadowy figure and an unnamed organised-crime group. Officials also acknowledged intra-community grievances and political infighting, caused by dissatisfaction with municipal elections and tension over last October’s mayoral election, which Ponce Hinojosa won.

    "San Mateo used to be governed by an Indigenous 'popular assembly', which made decisions by consensus and served on a one-year rotation. But in 2017, this changed to a ballot-based electoral approach, leading to tensions that increased after the mayor’s disputed 2019 win.

    "The Ikoots, most of whom consider the popular assembly to be the legitimate source of authority in the region, allege that the vote was fraudulent. They also accuse the mayor and a local businessman of being complicit in the wave of violence, sources told Al Jazeera, speaking on condition of anonymity for fear of reprisals.

    "Meanwhile, a collective of 15 civil society and teachers’ organisations, the National Coordination of Education Workers (CNTE), has accused the Cartel de Jalisco Nueva Generacion (CJNG) – one of Mexico’s most violent and territorially-ambitious cartels – of committing the murders.

    "The allegations came in the same week that the CJNG was accused of the attempted assassination of Mexico City’s chief of police in an ambush with heavy weapons in which three people were killed.

    "Although CNTE gave no evidence to support its accusation, many in San Mateo believe the claims because the cartel had already been active in their Istmo region, which boasts a wealth of mineral resources and a strategic location.

    "The Istmo (or Isthmus in English) spans the states of Oaxaca and Veracruz at the narrowest point between the Pacific and the Atlantic. It is the site of the controversial 'Interoceanic' or 'Transistmico' corridor project, initiated by the government of Andres Manuel Lopez Obrador and opposed by many Indigenous communities."

    aljazeera.com/features/2020/7/

    #Ikoots #IndigenousActivists #MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #Oaxaca #Veracruz #IndigenousCulture #ExtractiveIndustries #InteroceanicCorridor #TransistmicoCorridor #Istmo #IsthmusOfTehuantepec #Tehuntepec

  41. Murders, #megaprojects and a ‘new Panama Canal’ in Mexico

    #Activists suspect murders of 15 #Indigenous community members are linked to their opposition to a proposed megaproject.

    By Eoin Wilson
    Published On 13 Jul 2020

    Mexico City, Mexico – "The murders bore all the hallmarks of drug cartel executions. Fifteen victims – all members of the Ikoots Indigenous community – had been beaten, shot, and their bodies burned in a field just outside Huazantlan del Rio, a village in the municipality of San Mateo del Mar in Oaxaca, southern Mexico, in late June. An as-yet-unknown number of people were also 'disappeared'.

    "At first the local government, headed by Mayor Bernardino Ponce Hinojosa, blamed the killings on a shadowy figure and an unnamed organised-crime group. Officials also acknowledged intra-community grievances and political infighting, caused by dissatisfaction with municipal elections and tension over last October’s mayoral election, which Ponce Hinojosa won.

    "San Mateo used to be governed by an Indigenous 'popular assembly', which made decisions by consensus and served on a one-year rotation. But in 2017, this changed to a ballot-based electoral approach, leading to tensions that increased after the mayor’s disputed 2019 win.

    "The Ikoots, most of whom consider the popular assembly to be the legitimate source of authority in the region, allege that the vote was fraudulent. They also accuse the mayor and a local businessman of being complicit in the wave of violence, sources told Al Jazeera, speaking on condition of anonymity for fear of reprisals.

    "Meanwhile, a collective of 15 civil society and teachers’ organisations, the National Coordination of Education Workers (CNTE), has accused the Cartel de Jalisco Nueva Generacion (CJNG) – one of Mexico’s most violent and territorially-ambitious cartels – of committing the murders.

    "The allegations came in the same week that the CJNG was accused of the attempted assassination of Mexico City’s chief of police in an ambush with heavy weapons in which three people were killed.

    "Although CNTE gave no evidence to support its accusation, many in San Mateo believe the claims because the cartel had already been active in their Istmo region, which boasts a wealth of mineral resources and a strategic location.

    "The Istmo (or Isthmus in English) spans the states of Oaxaca and Veracruz at the narrowest point between the Pacific and the Atlantic. It is the site of the controversial 'Interoceanic' or 'Transistmico' corridor project, initiated by the government of Andres Manuel Lopez Obrador and opposed by many Indigenous communities."

    aljazeera.com/features/2020/7/

    #Ikoots #IndigenousActivists #MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #Oaxaca #Veracruz #IndigenousCulture #ExtractiveIndustries #InteroceanicCorridor #TransistmicoCorridor #Istmo #IsthmusOfTehuantepec #Tehuntepec

  42. Murders, #megaprojects and a ‘new Panama Canal’ in Mexico

    #Activists suspect murders of 15 #Indigenous community members are linked to their opposition to a proposed megaproject.

    By Eoin Wilson
    Published On 13 Jul 2020

    Mexico City, Mexico – "The murders bore all the hallmarks of drug cartel executions. Fifteen victims – all members of the Ikoots Indigenous community – had been beaten, shot, and their bodies burned in a field just outside Huazantlan del Rio, a village in the municipality of San Mateo del Mar in Oaxaca, southern Mexico, in late June. An as-yet-unknown number of people were also 'disappeared'.

    "At first the local government, headed by Mayor Bernardino Ponce Hinojosa, blamed the killings on a shadowy figure and an unnamed organised-crime group. Officials also acknowledged intra-community grievances and political infighting, caused by dissatisfaction with municipal elections and tension over last October’s mayoral election, which Ponce Hinojosa won.

    "San Mateo used to be governed by an Indigenous 'popular assembly', which made decisions by consensus and served on a one-year rotation. But in 2017, this changed to a ballot-based electoral approach, leading to tensions that increased after the mayor’s disputed 2019 win.

    "The Ikoots, most of whom consider the popular assembly to be the legitimate source of authority in the region, allege that the vote was fraudulent. They also accuse the mayor and a local businessman of being complicit in the wave of violence, sources told Al Jazeera, speaking on condition of anonymity for fear of reprisals.

    "Meanwhile, a collective of 15 civil society and teachers’ organisations, the National Coordination of Education Workers (CNTE), has accused the Cartel de Jalisco Nueva Generacion (CJNG) – one of Mexico’s most violent and territorially-ambitious cartels – of committing the murders.

    "The allegations came in the same week that the CJNG was accused of the attempted assassination of Mexico City’s chief of police in an ambush with heavy weapons in which three people were killed.

    "Although CNTE gave no evidence to support its accusation, many in San Mateo believe the claims because the cartel had already been active in their Istmo region, which boasts a wealth of mineral resources and a strategic location.

    "The Istmo (or Isthmus in English) spans the states of Oaxaca and Veracruz at the narrowest point between the Pacific and the Atlantic. It is the site of the controversial 'Interoceanic' or 'Transistmico' corridor project, initiated by the government of Andres Manuel Lopez Obrador and opposed by many Indigenous communities."

    aljazeera.com/features/2020/7/

    #Ikoots #IndigenousActivists #MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #Oaxaca #Veracruz #IndigenousCulture #ExtractiveIndustries #InteroceanicCorridor #TransistmicoCorridor #Istmo #IsthmusOfTehuantepec #Tehuntepec

  43. From the Bretton Woods Project: Focus on #MegaProjects

    "The [#WorldBank] ’s shift towards leveraging private sector finance for development (see Governance above), which has gained momentum since 2015, includes a particular emphasis on promoting ‘infrastructure as an asset class’, in order to crowd in institutional #investors. This policy initiative is highly dependent on mega-infrastructure projects – and, as noted by a letter sent by concerned economists in October 2018, currently lacks a framework for aligning such mega-projects with the Paris Climate Agreement or the Sustainable Development Goals (SDGs).

    "This is of major concern, given that many planned ‘mega-corridors’ in developing regions are predicated on building a new generation of carbon-intensive infrastructure. In many cases, the Bank continues to support such projects that, while not ‘fossil fuel investments’ per se, are part of such carbon-intensive mega-corridors (see Observer Autumn 2018)."

    Paper: Infrastructure Megaprojects as World Erasers: Cultural Survival in the Context of the Interoceanic Corridor of the Isthmus of Tehuantepec

    Author: Susanne Hofmann, November 8, 2024

    "This article explores the meaning of infrastructural changes resulting from the Corredor Interoceánico del Istmo de Tehuantepec (CIIT) infrastructure project for the cultural survival
    of Indigenous peoples resident in the Isthmus of Tehuantepec region through the lens of ontological justice. The CIIT is being promoted as a multimodal road and rail transport corridor that will link the Gulf of Mexico with the Pacific Ocean, speed up global trade and benefit local residents. Based on interviews with affected residents in the states of Oaxaca and Veracruz, this research found that there is a strong desire for the continuity of existing, collective life
    projects, Indigenous languages, cultural identities, beliefs, spirituality, established political and legal systems, and solidarity economy. De facto, the CIIT infrastructure project functions
    as a technology of erasure of other lifeworlds, imposing integration into the One-World World (Escobar, 2016) and assimilation of Indigenous peoples and Afrodescendant communities.
    Contemporary legal frameworks are not sufficient to guarantee alterlivability (Hamraie, 2020). Therefore, infrastructural megaprojects based on modern/colonial-extractivist-
    developmentalist premises continue to threaten the futurity of Indigenous and
    Afrodescendant life projects.

    [...]

    "An increasing number of infrastructure corridors, such as the Corredor Interoceánico, are currently being built across the globe (e.g. the Belt and Road Initiative/China, Corredor Bioceánico/Paraguay; Corredor Interoceánico/Chile-Bolivia-Brazil; The Northern Transport Corridor in East Africa/Kenya-Ethiopia-South Sudan – just to name a few). These projects are directed at reducing ‘economic distance’ –i.e. speeding up the transport of goods across
    geographical distance whilst lowering the cost (Hildyard, 2016: 20). In the process, infrastructure megacorridors restructure whole regions into purpose-specific zones for export, logistics, transit, housing development, resource extraction, manufacturing etc.

    "Thereby, they fragment geographic space, generating a distinctive reterritorialisation of the space to develop sites of capitalist growth. Megacorridors connect what Lerner (2010) called 'sacrifice zones' – geographic areas where processes of natural resource extraction cause permanent environmental damage – to global circuits of capital. Across Latin America the social and environmental impacts of extractive megaprojects and resistance against them has
    been widely documented (Aguilar Rivero & Echavarría Cango, 2019; Domínguez, 2015, 2017;
    Domínguez & Corona, 2016; Ibarra García & Talledos Sánchez, 2016; Pérez Negrete, 2017; Rodríguez Wallenius, 2015). This article explores the meaning of infrastructural changes resulting from the CIIT project for the cultural survival of Indigenous peoples resident in the Isthmus of Tehuantepec region through the lens of ontological justice."

    Original paper:
    journals.sagepub.com/doi/abs/1

    PDF version:
    eprints.lse.ac.uk/120254/1/SHo

    #MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #SustainableDevelopmentGoals #DeGrowth #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #IsthmusOfTehuantepec #OntologicalJustice #Tehuantepec #ExtractiveIndustries #Oaxaca #Veracruz #CorredorInteroceánico #BeltAndRoadInitiative #CorredorBioceánico #NorthernTransportCorridor #China, #Paraguay; Corredor #Chile #Bolivia #Brazil #EastAfrica #Kenya #Ethiopia #SouthSudan #IndigenousCulture #AfrodescendantCulture

  44. From the Bretton Woods Project: Focus on #MegaProjects

    "The [#WorldBank] ’s shift towards leveraging private sector finance for development (see Governance above), which has gained momentum since 2015, includes a particular emphasis on promoting ‘infrastructure as an asset class’, in order to crowd in institutional #investors. This policy initiative is highly dependent on mega-infrastructure projects – and, as noted by a letter sent by concerned economists in October 2018, currently lacks a framework for aligning such mega-projects with the Paris Climate Agreement or the Sustainable Development Goals (SDGs).

    "This is of major concern, given that many planned ‘mega-corridors’ in developing regions are predicated on building a new generation of carbon-intensive infrastructure. In many cases, the Bank continues to support such projects that, while not ‘fossil fuel investments’ per se, are part of such carbon-intensive mega-corridors (see Observer Autumn 2018)."

    Paper: Infrastructure Megaprojects as World Erasers: Cultural Survival in the Context of the Interoceanic Corridor of the Isthmus of Tehuantepec

    Author: Susanne Hofmann, November 8, 2024

    "This article explores the meaning of infrastructural changes resulting from the Corredor Interoceánico del Istmo de Tehuantepec (CIIT) infrastructure project for the cultural survival
    of Indigenous peoples resident in the Isthmus of Tehuantepec region through the lens of ontological justice. The CIIT is being promoted as a multimodal road and rail transport corridor that will link the Gulf of Mexico with the Pacific Ocean, speed up global trade and benefit local residents. Based on interviews with affected residents in the states of Oaxaca and Veracruz, this research found that there is a strong desire for the continuity of existing, collective life
    projects, Indigenous languages, cultural identities, beliefs, spirituality, established political and legal systems, and solidarity economy. De facto, the CIIT infrastructure project functions
    as a technology of erasure of other lifeworlds, imposing integration into the One-World World (Escobar, 2016) and assimilation of Indigenous peoples and Afrodescendant communities.
    Contemporary legal frameworks are not sufficient to guarantee alterlivability (Hamraie, 2020). Therefore, infrastructural megaprojects based on modern/colonial-extractivist-
    developmentalist premises continue to threaten the futurity of Indigenous and
    Afrodescendant life projects.

    [...]

    "An increasing number of infrastructure corridors, such as the Corredor Interoceánico, are currently being built across the globe (e.g. the Belt and Road Initiative/China, Corredor Bioceánico/Paraguay; Corredor Interoceánico/Chile-Bolivia-Brazil; The Northern Transport Corridor in East Africa/Kenya-Ethiopia-South Sudan – just to name a few). These projects are directed at reducing ‘economic distance’ –i.e. speeding up the transport of goods across
    geographical distance whilst lowering the cost (Hildyard, 2016: 20). In the process, infrastructure megacorridors restructure whole regions into purpose-specific zones for export, logistics, transit, housing development, resource extraction, manufacturing etc.

    "Thereby, they fragment geographic space, generating a distinctive reterritorialisation of the space to develop sites of capitalist growth. Megacorridors connect what Lerner (2010) called 'sacrifice zones' – geographic areas where processes of natural resource extraction cause permanent environmental damage – to global circuits of capital. Across Latin America the social and environmental impacts of extractive megaprojects and resistance against them has
    been widely documented (Aguilar Rivero & Echavarría Cango, 2019; Domínguez, 2015, 2017;
    Domínguez & Corona, 2016; Ibarra García & Talledos Sánchez, 2016; Pérez Negrete, 2017; Rodríguez Wallenius, 2015). This article explores the meaning of infrastructural changes resulting from the CIIT project for the cultural survival of Indigenous peoples resident in the Isthmus of Tehuantepec region through the lens of ontological justice."

    Original paper:
    journals.sagepub.com/doi/abs/1

    PDF version:
    eprints.lse.ac.uk/120254/1/SHo

    #MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #SustainableDevelopmentGoals #DeGrowth #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #IsthmusOfTehuantepec #OntologicalJustice #Tehuantepec #ExtractiveIndustries #Oaxaca #Veracruz #CorredorInteroceánico #BeltAndRoadInitiative #CorredorBioceánico #NorthernTransportCorridor #China, #Paraguay; Corredor #Chile #Bolivia #Brazil #EastAfrica #Kenya #Ethiopia #SouthSudan #IndigenousCulture #AfrodescendantCulture

  45. From the Bretton Woods Project: Focus on #MegaProjects

    "The [#WorldBank] ’s shift towards leveraging private sector finance for development (see Governance above), which has gained momentum since 2015, includes a particular emphasis on promoting ‘infrastructure as an asset class’, in order to crowd in institutional #investors. This policy initiative is highly dependent on mega-infrastructure projects – and, as noted by a letter sent by concerned economists in October 2018, currently lacks a framework for aligning such mega-projects with the Paris Climate Agreement or the Sustainable Development Goals (SDGs).

    "This is of major concern, given that many planned ‘mega-corridors’ in developing regions are predicated on building a new generation of carbon-intensive infrastructure. In many cases, the Bank continues to support such projects that, while not ‘fossil fuel investments’ per se, are part of such carbon-intensive mega-corridors (see Observer Autumn 2018)."

    Paper: Infrastructure Megaprojects as World Erasers: Cultural Survival in the Context of the Interoceanic Corridor of the Isthmus of Tehuantepec

    Author: Susanne Hofmann, November 8, 2024

    "This article explores the meaning of infrastructural changes resulting from the Corredor Interoceánico del Istmo de Tehuantepec (CIIT) infrastructure project for the cultural survival
    of Indigenous peoples resident in the Isthmus of Tehuantepec region through the lens of ontological justice. The CIIT is being promoted as a multimodal road and rail transport corridor that will link the Gulf of Mexico with the Pacific Ocean, speed up global trade and benefit local residents. Based on interviews with affected residents in the states of Oaxaca and Veracruz, this research found that there is a strong desire for the continuity of existing, collective life
    projects, Indigenous languages, cultural identities, beliefs, spirituality, established political and legal systems, and solidarity economy. De facto, the CIIT infrastructure project functions
    as a technology of erasure of other lifeworlds, imposing integration into the One-World World (Escobar, 2016) and assimilation of Indigenous peoples and Afrodescendant communities.
    Contemporary legal frameworks are not sufficient to guarantee alterlivability (Hamraie, 2020). Therefore, infrastructural megaprojects based on modern/colonial-extractivist-
    developmentalist premises continue to threaten the futurity of Indigenous and
    Afrodescendant life projects.

    [...]

    "An increasing number of infrastructure corridors, such as the Corredor Interoceánico, are currently being built across the globe (e.g. the Belt and Road Initiative/China, Corredor Bioceánico/Paraguay; Corredor Interoceánico/Chile-Bolivia-Brazil; The Northern Transport Corridor in East Africa/Kenya-Ethiopia-South Sudan – just to name a few). These projects are directed at reducing ‘economic distance’ –i.e. speeding up the transport of goods across
    geographical distance whilst lowering the cost (Hildyard, 2016: 20). In the process, infrastructure megacorridors restructure whole regions into purpose-specific zones for export, logistics, transit, housing development, resource extraction, manufacturing etc.

    "Thereby, they fragment geographic space, generating a distinctive reterritorialisation of the space to develop sites of capitalist growth. Megacorridors connect what Lerner (2010) called 'sacrifice zones' – geographic areas where processes of natural resource extraction cause permanent environmental damage – to global circuits of capital. Across Latin America the social and environmental impacts of extractive megaprojects and resistance against them has
    been widely documented (Aguilar Rivero & Echavarría Cango, 2019; Domínguez, 2015, 2017;
    Domínguez & Corona, 2016; Ibarra García & Talledos Sánchez, 2016; Pérez Negrete, 2017; Rodríguez Wallenius, 2015). This article explores the meaning of infrastructural changes resulting from the CIIT project for the cultural survival of Indigenous peoples resident in the Isthmus of Tehuantepec region through the lens of ontological justice."

    Original paper:
    journals.sagepub.com/doi/abs/1

    PDF version:
    eprints.lse.ac.uk/120254/1/SHo

    #MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #SustainableDevelopmentGoals #DeGrowth #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #IsthmusOfTehuantepec #OntologicalJustice #Tehuantepec #ExtractiveIndustries #Oaxaca #Veracruz #CorredorInteroceánico #BeltAndRoadInitiative #CorredorBioceánico #NorthernTransportCorridor #China, #Paraguay; Corredor #Chile #Bolivia #Brazil #EastAfrica #Kenya #Ethiopia #SouthSudan #IndigenousCulture #AfrodescendantCulture

  46. From the Bretton Woods Project: Focus on #MegaProjects

    "The [#WorldBank] ’s shift towards leveraging private sector finance for development (see Governance above), which has gained momentum since 2015, includes a particular emphasis on promoting ‘infrastructure as an asset class’, in order to crowd in institutional #investors. This policy initiative is highly dependent on mega-infrastructure projects – and, as noted by a letter sent by concerned economists in October 2018, currently lacks a framework for aligning such mega-projects with the Paris Climate Agreement or the Sustainable Development Goals (SDGs).

    "This is of major concern, given that many planned ‘mega-corridors’ in developing regions are predicated on building a new generation of carbon-intensive infrastructure. In many cases, the Bank continues to support such projects that, while not ‘fossil fuel investments’ per se, are part of such carbon-intensive mega-corridors (see Observer Autumn 2018)."

    Paper: Infrastructure Megaprojects as World Erasers: Cultural Survival in the Context of the Interoceanic Corridor of the Isthmus of Tehuantepec

    Author: Susanne Hofmann, November 8, 2024

    "This article explores the meaning of infrastructural changes resulting from the Corredor Interoceánico del Istmo de Tehuantepec (CIIT) infrastructure project for the cultural survival
    of Indigenous peoples resident in the Isthmus of Tehuantepec region through the lens of ontological justice. The CIIT is being promoted as a multimodal road and rail transport corridor that will link the Gulf of Mexico with the Pacific Ocean, speed up global trade and benefit local residents. Based on interviews with affected residents in the states of Oaxaca and Veracruz, this research found that there is a strong desire for the continuity of existing, collective life
    projects, Indigenous languages, cultural identities, beliefs, spirituality, established political and legal systems, and solidarity economy. De facto, the CIIT infrastructure project functions
    as a technology of erasure of other lifeworlds, imposing integration into the One-World World (Escobar, 2016) and assimilation of Indigenous peoples and Afrodescendant communities.
    Contemporary legal frameworks are not sufficient to guarantee alterlivability (Hamraie, 2020). Therefore, infrastructural megaprojects based on modern/colonial-extractivist-
    developmentalist premises continue to threaten the futurity of Indigenous and
    Afrodescendant life projects.

    [...]

    "An increasing number of infrastructure corridors, such as the Corredor Interoceánico, are currently being built across the globe (e.g. the Belt and Road Initiative/China, Corredor Bioceánico/Paraguay; Corredor Interoceánico/Chile-Bolivia-Brazil; The Northern Transport Corridor in East Africa/Kenya-Ethiopia-South Sudan – just to name a few). These projects are directed at reducing ‘economic distance’ –i.e. speeding up the transport of goods across
    geographical distance whilst lowering the cost (Hildyard, 2016: 20). In the process, infrastructure megacorridors restructure whole regions into purpose-specific zones for export, logistics, transit, housing development, resource extraction, manufacturing etc.

    "Thereby, they fragment geographic space, generating a distinctive reterritorialisation of the space to develop sites of capitalist growth. Megacorridors connect what Lerner (2010) called 'sacrifice zones' – geographic areas where processes of natural resource extraction cause permanent environmental damage – to global circuits of capital. Across Latin America the social and environmental impacts of extractive megaprojects and resistance against them has
    been widely documented (Aguilar Rivero & Echavarría Cango, 2019; Domínguez, 2015, 2017;
    Domínguez & Corona, 2016; Ibarra García & Talledos Sánchez, 2016; Pérez Negrete, 2017; Rodríguez Wallenius, 2015). This article explores the meaning of infrastructural changes resulting from the CIIT project for the cultural survival of Indigenous peoples resident in the Isthmus of Tehuantepec region through the lens of ontological justice."

    Original paper:
    journals.sagepub.com/doi/abs/1

    PDF version:
    eprints.lse.ac.uk/120254/1/SHo

    #MegaInfrastructureProjects #CarbonIntensive #MegaCorridors #SDGs #CIIT #GulfOfMexico #SustainableDevelopmentGoals #DeGrowth #IMFLoanSharks #SacrificeZones #CulturalGenocide #CulturalErasism #EnvironmentalDegradation #EnvironmentalDamage #Capitalism #CorporateColonialism #IndigenousPeoples #CulturalSurvival #IsthmusOfTehuantepec #OntologicalJustice #Tehuantepec #ExtractiveIndustries #Oaxaca #Veracruz #CorredorInteroceánico #BeltAndRoadInitiative #CorredorBioceánico #NorthernTransportCorridor #China, #Paraguay; Corredor #Chile #Bolivia #Brazil #EastAfrica #Kenya #Ethiopia #SouthSudan #IndigenousCulture #AfrodescendantCulture