#mainetribes — Public Fediverse posts

#WabanakiWindows on #WMPG!

March 24, 2026: "This show features Evan Richert and Roger Milliken Jr., two longtime leaders in land use, planning, and conservation in Maine.

"They took a close look at the Maine Indian Claims Settlement Act to answer a key question: who is right—the State or the #WabanakiNations?

"Their conclusion is clear—the Wabanaki Nations’ interpretation is correct, and the State’s position deserves closer scrutiny.

"We’ll talk about what they found, why Maine stands apart on Tribal sovereignty, and what it means for the future of justice in our state."

Audio archive:
https://www.wmpg.org/wmpg-podcasts/wabanaki-windows/

#CommunityRadio #CommunitySupportedRadio #CollegeRadio #WMPGFM #NativeAmericanNews #LandBack #SettlementAct #MainePol #Podcasts #NativeAmericanIssues #MaineTribes #WabanakiAlliance #Sovereignty #WabanakiNations #TribalRights #WabanakiConfederacy #IndigenousSovereignty #PassamaquoddyNation #PenobscotNation #HoultonBandOfMaliseetIndians #MikmaqNation

Well, well... It seems #JanetMills is feeling the heat since #GrahamPlatner has made it very clear that he supports #Maine's #FirstNations!

#WabanakiNations, Mills are finding common ground

In the final chapter of the governor’s administration, she and tribal leaders are making progress on tribal priorities

Reuben M. Schafir, February 19, 2026

AUGUSTA — "#Wabanaki tribal leaders, state lawmakers and Gov. Janet Mills might not be entirely on the same page. But they’re reading the same book.

"Lawmakers on the Judiciary Committee heard from tribal leaders and their allies Thursday during a hearing on two bills that address the applicability of #FederalIndianLaw in Maine.

"Statements made by tribal chiefs and Mills’ representative hint at a tone shift in the ongoing dialogue between the tribes and the governor.

"Both bills are sponsored by Sen. #RachelTalbotRoss, D-Portland, and would make federal Indian law broadly applicable to the Wabanaki Nations. #LD785 would also make other changes recommended in 2020 by a task force of lawmakers and tribal leaders, including repealing restrictions on tribal land acquisition and the expansion of tribal authority over hunting and fishing on their lands."

https://www.pressherald.com/2026/02/19/wabanaki-nations-mills-are-finding-common-ground/

Archived version:
https://archive.md/GVfKa

#MainePol #MaineTribes #LandBack #FederalRecognition #TribalSovereignty #NativeAmericanNews #Sovereignty

Wabanaki Windows on #WERU!

"#WabanakiWindows presents a timely conversation on the past, present, and future of #Wabanaki #sovereignty featuring #WabanakiAlliance Executive Director #MaulianBryant and Professor #DarrenRanco.

The program examines the impact of the 1980 Maine Indian Land Claims #SettlementAct, the formation of the Wabanaki Alliance, and the #legislation shaping the current session. There will be a part two at a later date!"

Airs January 28, 2026 at 4:00 PM on WERU — WERU.org

https://archives.weru.org/category/wabanaki-windows/

#MainePol #Sovereignty #WabanakiNations #TribalRights #WabanakiConfederacy #IndigenousSovereignty #MaineTribes
#PassamaquoddyNation #PenobscotNation #HoultonBandOfMaliseetIndians #MikmaqNation #LandBack

Upcoming #WabanakiStudies Webinars for 2026

"The #Wabanaki Studies Webinars are back for the spring and we're excited to see and learn from Wabanaki citizens doing such meaningful work. This is a great opportunity to learn more about our cultures, histories, and sovereignty from experts across our homelands.

The webinars are free and open to the public.

- Jan 21- #BrianneLolar - Wabanaki Studies in 2026 [already passed]
- January 28- #KayaLolar & #SagePhillips - Wabanaki Youth & Policy
- Feb 4 - #RogerPaul
- February 11 - #SuzanneGreenlaw
- Feb 25 - #DamonGalipeau
- March 4 - #JohnNeptune
- March 11 - #ChrisNewell - If You Lived During the American Revolution
- April 1 - #BonnieNewsom - Swordfish in Past Wabanaki Lifeways
- April 8 - #MaulianBryant - #WabanakiAlliance
- April 2 9- Kaya Lolar, Sage Phillips, and Youth
- May 6 - #DwayneTomah - #WabanakiLanguages
May 13 - #ApemesimGalipeau

FMI and to register:
https://docs.google.com/forms/d/e/1FAIpQLSdI7VEREUSAy_PYfEHCt0wfsNp_nQjZ5U7b9PNRXdqWWHYkgw/viewform?pli=1

Source:
https://mailchi.mp/wabanakialliance/wabanaki-alliance-newsletter-11039681?e=7e7095a76c

#WabanakiAlliance #MaineTribes #MaineFirstNations #Dawnland #NativeAmericanCulture #NativeAmericanLanguage #TraditionalWays #NativeAmericanHistory #AmericanHistory #NativeAmericanCulturalPreservation

#Sovereignty Starts Here: Land, Economy, and #TribalRights in #Maine

James Myall
October 14, 2025

"Maine has profited from centuries of #Wabanaki land loss. Supporting land return and sovereignty reforms is both a moral responsibility and a smart economic investment.

This report focuses on the fundamental importance of land acquisition and usage to lay out an economic case for fully recognizing the #WabanakiNations’ inherent sovereignty.

Key Facts

- For at least 13,000 years, Wabanaki people and their ancestors have cared for this region’s land, water, and natural resources through sustainable stewardship.
- About 12.5 million acres of Wabanaki territory, valued at $105 billion in 1976, were claimed by Maine before rulings showed the claims were based on invalid treaties. Between 1820 and 1980,
- Maine extracted hundreds of millions in profits from tribal land seizures and sales, resource exploitation, tourism, and taxes — without compensating the Wabanaki Nations.
- The 1980 Settlement Acts ended the federal land claims case but left the Wabanaki Nations uniquely constrained compared to other federally recognized tribes, granting the state unusual control over their affairs and sparking decades of contention over unfulfilled promises.
- The Federal government contributed $26.8 million each to trust funds for #Passamaquoddy and #Penobscot Nations to purchase a maximum of 150,000 acres each, and $900,000 for the Houlton Band of #Maliseet Indians to purchase 5,000 acres. But the funds were exhausted before the full amount of land could be secured. #Maine did not contribute any funds to the settlement.
- The federal land acquisition funding was based on a calculation of $181 per acre. A recent purchase on behalf of the Penobscot Nation was valued at more than $1,000 per acre.
- The #Mikmaq Nation did not receive any federal funding for land acquisition until 1991. Today, the Mi’kmaq Nation still faces more land acquisition restrictions than other Wabanaki Nations.
- In contrast to efforts across North America to foster tribal sovereignty, the Settlement Acts lock the Wabanaki in an outdated system that blocks access to federal programs and about $4.6 million in funding per year, limits land acquisition and usage, and stifles economic growth.
- Between 1989 and 2020, tribes in the US with full recognition of their sovereign authority had six times greater income growth per capita than Wabanaki Nations.
- Modernizing the Settlement Acts could add $330 million to Maine’s GDP each year, create 2,700 new jobs, and generate $51 million in state and local tax revenue.
- Collaboration between Wabanaki Nations and non-native organizations will secure the return of over 50,000 acres to Wabanaki communities. But the state and federal government can and should do far more to fund and facilitate land return."

Source:
www.mecep.org/maines-economy/sovereignty-starts-here/

#WabanakiNations #IndigenousSovereignty #MaineTribes #PassamaquoddyNation #PenobscotNation #HoultonBandOfMaliseetIndians #MikmaqNation #Maine #LandBack #SettlementAct

#MaineTribes - #FoodAssistance / #FoodPantries

#IndianIslandME: St. Ann / #PenobscotNation DHS Food Pantry
Location: 16 Wabanaki Way, Indian Island
Days and Hours: Fridays 9:00 am. - 1:00 pm.
Contact: Natasha Fields 207-817-7492 or (cell) 207-745-2907 for emergencies

#LittletonME: #HoultonBandOfMaliseetIndians
Location: 88 Bell road, Littleton
Days and Hours: Monday - Friday 7:00 - 4:30
Contact: Ashley Foster-Kinney 207-694-5254

Littleton: Maliseet Housing Authority
Location: 13 Clover Court, Littleton
Days and Hours: By Appointment
Contact: Amanda Sabattus 207-532-7260

#PerryME: #Passamaquoddy Food Pantry
Location: 22 Bayview Dr., Perry
Days and Hours: Monday, Tuesday, and Thursday Noon - 4:30 pm. & Wednesday 9:00 am. - 3:00 pm.
Contact: Diane Libby 207-853-5139

#PresqueIsleME: #Mikmaq Food Pantry
Location: 37 Midway Drive, Presque Isle
Days and Hours: Call Monday - Friday 8:00 - 4:00 pm. Pantry Monday - Friday - By Appointment
Contact: Roxanne Shaw & Kandi Sock 207-764-1972

#Wabanaki #Wabanakik #FoodInsecurity #FoodSecurity #Dawnland #WabanakiAlliance #MaineFoodPantries #SNAP #SNAPCuts #FoodPantries #Mainers

#Maine - #FoodAssistance Programs Listed by Town

Read more (alpha sorted):
https://www.maine.gov/dacf/ard/food-assistance/tefap/bytown.shtml

#MaineFoodPantries #FoodInsecurity #SNAP #SNAPCuts #Maine #FoodPantries #Mainers #MaineTribes #Wabanaki #FoodPantry #MaineFoodBanks

[Thread] The tickets for this event aren't cheap, but I hope they find some patrons to support the cause!

"The #WabanakiAlliance will host our third annual #Nihkaniyane: Let’s Go Forward Together event, a celebration of our friendships and alliances, from 5-7:30 PM on Wednesday, Oct. 8 at the Smith Center for Education and Research, Wolfe’s Neck Center, Freeport. Honorees will include John Banks and Brianne Lolar, both of the Penobscot Nation, and Emma Soctomah, of the Passamaquoddy Tribe at Motahkomikuk.

"The Wabanaki Alliance formed in 2020 when the #HoultonBand of #Maliseet Indians, #MikmaqNation, #PassamaquoddyTribe, and #PenobscotNation joined together to work to improve upon the 1980 Maine Indian Claims #SettlementAct (#MISCA) and educate the public on tribal histories and communities.

"Over the past five years, we have achieved significant milestones, demonstrating the power of persistent advocacy and strong partnerships. We have seen improved relations with the state government, fostering a more collaborative environment for dialogue and progress. Our bipartisan efforts have been crucial in building bridges across political divides, ensuring that the critical issues facing the Wabanaki Nations resonate with a broad spectrum of policymakers. These successes include advancing key legislation that strengthens tribal jurisdiction and increasing public understanding of Wabanaki inherent rights. We have laid essential groundwork, moving closer to true self-determination.

"This gathering is where we will celebrate our progress, discuss future strategies, and strengthen our collective voice. Donations will allow us to expand our advocacy efforts in Augusta and Washington D.C., and invest in community-led initiatives that focus on economic development, health, education, and cultural preservation within the Nations. The support will also help us reach wider audiences to foster a deeper understanding and appreciation of Wabanaki history, rights, and contributions, particularly through our upcoming community outreach initiatives."

FMI and to donate and/or purchase tickets:
https://www.wabanakialliance.com/nihkaniyane2025/

#MaineTribes #IndigenousPeople #IndigenousSovereignty #Dawnland #Wabanaki #MaineEvents

Not mentioned in the article is that the #USDA funding cuts will also affect #MaineTribes!

Trump administration USDA cuts will strip food away from #Maine families

by Channa Steinmetz, March 17, 2025

"As the Trump administration’s actions increase economic uncertainty in Maine, the cancellation of two USDA programs will hurt Maine #farmers, #families and #schools in the state.

"The administration’s U.S. Department of Agriculture has canceled the Local Food Purchase Assistance (#LFPA) program and the Local Food for Schools (#LFS) program. Both programs have provided funds to buy food from local farmers and distribute it to #FoodBanks and schools across the state.

"Maine now stands to lose $1.25 million in funding over the next three years, which equates to approximately 500,000 to 600,000 pounds of fresh produce that will no longer be available to families facing food insecurity, according to Good Shepherd Food Bank of Maine. 'These changes pose real challenges to the charitable food network’s ability to provide nutritious food for people across Maine,' said Heather Paquette, president of Good Shepherd Food Bank.

"Congresswoman Chellie Pingree, Congressman Jim McGovern (D-Mass.), Congresswoman Alma Adams (D-N.C.) and more than 70 other members of Congress are demanding answers in a letter to Agriculture Secretary Brooke Rollins. Pingree and her colleagues said that these cuts hurt farmers and strip food away from people and families who need it.

"'At a time when farmers are facing increased input costs and significant uncertainty due to the indiscriminate funding freeze on certain USDA funds, and when grocery costs have not come down and more families are relying on food banks and school meals, it is reckless and cruel to cancel LFPA and LFS awards to states,' they wrote.

"Additionally, cuts to the Emergency Food Assistance Program are expected to reduce Good Shepherd Food Bank’s distribution of staple foods by an estimated 250,000 pounds per month starting next month. These reductions come at a time when food insecurity remains high and grocery prices continue to strain household budgets.

"Maine lawmakers are considering #LD415, a bill aimed at expanding investment in the #MainersFeedingMainers program. This initiative connects local farms with #FoodPantries and meal sites, providing state-funded support to help offset the loss of federal funds.

"Everyday Mainers can provide support by donating to local food banks, volunteering, or advocating for policies that support food security."

Source:
https://mainebeacon.com/trump-administration-usda-cuts-willstrip-food-away-from-maine-families/
#USDAFundingCuts #FoodInsecurity #USPol

Alrighty then. This article is a good segue into today's #SolarPunkSunday session! Tune in for posts about #Sustainability, #SolarPunk, #RightToRepair, and related topics!

#Wabanaki Sustenance and Self-Determination, by Jillian Kerr, November 7, 2024

"Before #colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice food sovereignty.

"To develop food sovereignty and economic stability, the Mi’kmaq Nation in Aroostook County constructed an indoor fish hatchery on the site of Micmac Farms in Caribou, Maine. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives Nesowadnehunk Brook Trout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local food bank and provide discounts for Tribal members, demonstrating a sustainable model for food sovereignty for the Mi’kmaq Nation.

"The Houlton Band of Maliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty. Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional community gardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.

"One way the Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the Skutik River, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic salmon and sea-run alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.

"The large amount of pollution produced by colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and River Restoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.

"The Penobscot Nation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in Mattamiscontis Stream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.

"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.

"Forced relocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."

Original article (includes sources):
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerr

#FoodSovereignty #WabanakiConfederacy #PenobscotNation #PassamaquoddyTribe #HoultonBandOfMaliseets #AroostookCountyMikmaqNation #Mikmaq #Maine #MaineTribes #NativeAmericanKnowledge #TraditionalKnowledge #WaterIsLife #Wabanaki #EnvironmentalStewards #PenobscotRiver #CaribouMaine #ForcedRelocation #LandBack #OceansAreLife #CommunityGardens #MicMacFarms #Decolonize #Colonialism #SettlerColonialism

Alrighty then. This article is a good segue into today's #SolarPunkSunday session! Tune in for posts about #Sustainability, #SolarPunk, #RightToRepair, and related topics!

#Wabanaki Sustenance and Self-Determination, by Jillian Kerr, November 7, 2024

"Before #colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice food sovereignty.

"To develop food sovereignty and economic stability, the Mi’kmaq Nation in Aroostook County constructed an indoor fish hatchery on the site of Micmac Farms in Caribou, Maine. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives Nesowadnehunk Brook Trout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local food bank and provide discounts for Tribal members, demonstrating a sustainable model for food sovereignty for the Mi’kmaq Nation.

"The Houlton Band of Maliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty. Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional community gardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.

"One way the Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the Skutik River, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic salmon and sea-run alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.

"The large amount of pollution produced by colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and River Restoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.

"The Penobscot Nation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in Mattamiscontis Stream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.

"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.

"Forced relocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."

Original article (includes sources):
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerr

#FoodSovereignty #WabanakiConfederacy #PenobscotNation #PassamaquoddyTribe #HoultonBandOfMaliseets #AroostookCountyMikmaqNation #Mikmaq #Maine #MaineTribes #NativeAmericanKnowledge #TraditionalKnowledge #WaterIsLife #Wabanaki #EnvironmentalStewards #PenobscotRiver #CaribouMaine #ForcedRelocation #LandBack #OceansAreLife #CommunityGardens #MicMacFarms #Decolonize #Colonialism #SettlerColonialism

Alrighty then. This article is a good segue into today's #SolarPunkSunday session! Tune in for posts about #Sustainability, #SolarPunk, #RightToRepair, and related topics!

#Wabanaki Sustenance and Self-Determination, by Jillian Kerr, November 7, 2024

"Before #colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice food sovereignty.

"To develop food sovereignty and economic stability, the Mi’kmaq Nation in Aroostook County constructed an indoor fish hatchery on the site of Micmac Farms in Caribou, Maine. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives Nesowadnehunk Brook Trout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local food bank and provide discounts for Tribal members, demonstrating a sustainable model for food sovereignty for the Mi’kmaq Nation.

"The Houlton Band of Maliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty. Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional community gardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.

"One way the Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the Skutik River, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic salmon and sea-run alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.

"The large amount of pollution produced by colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and River Restoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.

"The Penobscot Nation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in Mattamiscontis Stream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.

"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.

"Forced relocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."

Original article (includes sources):
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerr

#FoodSovereignty #WabanakiConfederacy #PenobscotNation #PassamaquoddyTribe #HoultonBandOfMaliseets #AroostookCountyMikmaqNation #Mikmaq #Maine #MaineTribes #NativeAmericanKnowledge #TraditionalKnowledge #WaterIsLife #Wabanaki #EnvironmentalStewards #PenobscotRiver #CaribouMaine #ForcedRelocation #LandBack #OceansAreLife #CommunityGardens #MicMacFarms #Decolonize #Colonialism #SettlerColonialism

Alrighty then. This article is a good segue into today's #SolarPunkSunday session! Tune in for posts about #Sustainability, #SolarPunk, #RightToRepair, and related topics!

#Wabanaki Sustenance and Self-Determination, by Jillian Kerr, November 7, 2024

"Before #colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice food sovereignty.

"To develop food sovereignty and economic stability, the Mi’kmaq Nation in Aroostook County constructed an indoor fish hatchery on the site of Micmac Farms in Caribou, Maine. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives Nesowadnehunk Brook Trout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local food bank and provide discounts for Tribal members, demonstrating a sustainable model for food sovereignty for the Mi’kmaq Nation.

"The Houlton Band of Maliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty. Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional community gardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.

"One way the Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the Skutik River, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic salmon and sea-run alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.

"The large amount of pollution produced by colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and River Restoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.

"The Penobscot Nation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in Mattamiscontis Stream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.

"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.

"Forced relocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."

Original article (includes sources):
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerr

#FoodSovereignty #WabanakiConfederacy #PenobscotNation #PassamaquoddyTribe #HoultonBandOfMaliseets #AroostookCountyMikmaqNation #Mikmaq #Maine #MaineTribes #NativeAmericanKnowledge #TraditionalKnowledge #WaterIsLife #Wabanaki #EnvironmentalStewards #PenobscotRiver #CaribouMaine #ForcedRelocation #LandBack #OceansAreLife #CommunityGardens #MicMacFarms #Decolonize #Colonialism #SettlerColonialism

Alrighty then. This article is a good segue into today's #SolarPunkSunday session! Tune in for posts about #Sustainability, #SolarPunk, #RightToRepair, and related topics!

#Wabanaki Sustenance and Self-Determination, by Jillian Kerr, November 7, 2024

"Before #colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice food sovereignty.

"To develop food sovereignty and economic stability, the Mi’kmaq Nation in Aroostook County constructed an indoor fish hatchery on the site of Micmac Farms in Caribou, Maine. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives Nesowadnehunk Brook Trout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local food bank and provide discounts for Tribal members, demonstrating a sustainable model for food sovereignty for the Mi’kmaq Nation.

"The Houlton Band of Maliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty. Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional community gardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.

"One way the Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the Skutik River, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic salmon and sea-run alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.

"The large amount of pollution produced by colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and River Restoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.

"The Penobscot Nation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in Mattamiscontis Stream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.

"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.

"Forced relocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."

Original article (includes sources):
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerr

#FoodSovereignty #WabanakiConfederacy #PenobscotNation #PassamaquoddyTribe #HoultonBandOfMaliseets #AroostookCountyMikmaqNation #Mikmaq #Maine #MaineTribes #NativeAmericanKnowledge #TraditionalKnowledge #WaterIsLife #Wabanaki #EnvironmentalStewards #PenobscotRiver #CaribouMaine #ForcedRelocation #LandBack #OceansAreLife #CommunityGardens #MicMacFarms #Decolonize #Colonialism #SettlerColonialism

Reflecting on Change, by the #WabanakiREACH Board

August 8, 2024

"REACH has been through many changes and transitions over the years, evolving from an idea of #decolonization to becoming an official non-profit with a board, staff and many volunteers. It has been quite the journey thus far and we continue to transform to meet the emerging needs of the people in the #Dawnland.

"Many of the same individuals who formed #Wabanaki REACH gathered in 1999 to improve the state’s compliance with the Indian Child Welfare Act (#ICWA). When tribal and state child welfare professionals first came together for that purpose, they did not envision the impact they would continue to have twenty-five years later.

"The Tribal-State ICWA Workgroup initiated the historic #Maine Wabanaki-State Child Welfare Truth and Reconciliation Commission to further the work of increasing ICWA compliance and honoring tribal self-determination. As the Commission was launched, REACH began to form as an organization, first with a fiscal sponsor to help us gain access funding and administrative support for our work. Then in 2018, REACH became an official non-profit organization.

"In 2015, the Truth Commission’s final report spoke to the importance of the Tribal-State Workgroup and Wabanaki REACH. The Commission's recommendations continue to guide their respective work.

"The Tribal-State ICWA Workgroup continues to meet regularly to practice co-case management of ICWA cases and provide support to tribal child welfare partners; they recruit, train, and support community members to serve as ICWA Qualified Expert Witnesses; they provide a day-long educational experience for caseworkers, assess and update state child welfare policy, provide #ICWA education to Guardians ad Litem, attorneys, judges, and other service providers, and they helped create the new state law Maine Indian Child Welfare Act in 2023.

"REACH’s decolonization work centers on how to restore Wabanaki lands, water, culture, and people by:

- Continuing truth-telling initiatives. Beyond the Claims:Stories from the Land and the Heart is completing its work that sought to deepen understanding of the experiences and impacts of the Maine Indian Claims Settlement Act. We are focusing on what needs to come next.

- Supporting Wabanaki wellbeing through education, building and celebrating community, reclaiming Wabanaki ways, and protecting the earth we share. REACH supports Native inmates with newsletters, books, peace and healing circles, and sweat lodge ceremonies. Food sovereignty work has been focused on creating medicine gardens, restoring clam beds, supporting food pantries, and partnering on events to increase awareness of protecting the fisheries. We hold wellness gatherings and provide direct support to community members in need. This summer, REACH supported sending 21 Wabanaki youth to summer camp.

- REACH has developed and provides impactful educational programming, believing that when people more deeply understand what happened in this territory they wish to be part of writing a different history for our grandchildren.

"The truth and reconciliation commission has truly helped people understand intergenerational trauma and strength and the process of truth, healing, and change that is now taking place in many forms in both Wabanaki and non-native spaces. We are so heartened to see these planted seeds of decolonization sprouting all over Wabanaki territory."

https://www.wabanakireach.org/reflecting_on_change_wabanaki_reach_board

#IndigenousPeoplesDay #WabanakiAlliance #TruthAndReconcilation
#Colonization #BoardingSchools #MaineSettlementAct #NativeAmericans #PenobscotNation
#Maliseet #Passamaquoddy #Mikmaq #FirstNations #MaineTribes #TruthTelling

From 2021:

#NativeAmerican tribe in #Maine buys back island taken 160 years ago

The #Passamaquoddy’s purchase of #PineIsland for $355,000 is the latest in a series of successful ‘#LandBack’ campaigns for #IndigenousPeoples in the US

by Alice Hutton
Fri 4 Jun 2021

"The advert painted an idyllic picture of White’s Island.

"For $449,000 you could buy 143 acres of forests with sweeping views of the rugged shoreline of Big Lake in Maine, on the east coast of the United States. “[It’s] a unique property … steeped in history … with only two owners in the last 95 years,” wrote the real estate agent from privateislandsonline.com.

"In fact, #KuwesuwiMonihq, or #PineIsland, is its original name, and it technically has just one true 'caretaker'; the Passamaquoddy: a small tribe of 3,700 Native Americans who had lived there for at least 10,000 years.

"It’s a spiritually important place for the tribe, filled with graves from devastating #smallpox, #cholera and #measles outbreaks caused by #WhiteSettlers.

"In 1794 it was officially granted to the tribe by Massachusetts for their service during the revolutionary war. But after 1820, when Maine became its own state, colonialists changed its title, voiding the treaty. In the 1851 census there were 20 Passamaquoddy living there, in 1861 there were none.

"By 2021, they had not only lost all but 130,000 acres of their original 3m. They hadn’t stepped foot on Pine Island in 160 years.

“'The land was stolen from us and it’s been every chief’s goal ever since to return it,' said chief William Nicholas, 51, leader of the tribe’s Indian township reservation for the last 11 years, who spotted the advert on a shop noticeboard on 4 July last year.

"In March, with a grant from conservation charities, the tribe raised $355,000, and finally bought the island back."

Read more:
https://www.theguardian.com/us-news/2021/jun/04/native-american-tribe-maine-buys-back-pine-island
https://www.theguardian.com/us-news/2021/jun/04/native-american-tribe-maine-buys-back-pine-island

#PassamaquoddyTribe #Wabanaki #MaineTribes #IndigenousPeople #FirstNations

ICYMI - from 2019:

VERIFY: does Gov. #JanetMills' brother have ties to #CMPCorridor project?

NEWS CENTER #Maine verifies #PeterMills' involvement in the CMP corridor.

July 3, 2019

"In the last year, we have been bombarded with questions and concerns surrounding the #CMP transmission line project.

"Most recently, some of those concerns from you at home have shifted to Governor Janet Mills' support behind the project -- more specifically, if her brother, Peter Mills, has any ties to the corridor or if he has anything to gain from it.

"To verify these claims, NEWS CENTER Maine spoke with Peter Mills himself and referenced these public documents -- 'The Memorandum of Understanding between Central Maine Power Company and Western Mountains and Rivers Corporation'.

Here's what we found out.

"Mills does currently sit on the board of a charitable non-profit called Western Mountains and Rivers Corporation, an organization established back in 2017.

"He admits the non-profit has ties to CMP and the corridor project, but he says it's a very specific partnership.

"'The purpose of the corporation was to negotiate with #CentralMainePower and possibly #HydroQuebec to see to it that they would put together terms to mitigate in a public and charitable way, to mitigate for the impact of the power line if it were built.' says Mills. [I've seen this tactic before -- with #MaineTurnpikeAuthority donations to non-profits affected by #highway expansion]

"Public documents detail this agreement between the two entities, which includes CMP's requirement to provide $250,000 dollars to the non-profits trust fund; for start-up costs and other proceedings.

"It has been used to hire an #attorney to represent the interests of the #corporation in the #Legal proceedings before the #PUC and #LERK and the #DEP, and in negotiating for any mitigation terms including the creation of land rights of way in the #KennebecValley." says Mills."

Read more:

#MainePolitics #ClimateActivism #CorporateColonialism #CorporateFascism #Nepotism
#MaineTribes #Mining #GorhamSpur #GorhamConnector #SaveSmilingHillFarm #NoCMPCorridor

Despite local opposition and a statewide vote, the #CMPCorridor through #Maine's #NorthWoods is getting pushed through! #PeterMills, head of the #MaineTurnpikeAuthority and brother of #JanetMills, is on the board of a corporation involved in the project! Nothing to see here, eh? No wonder MTA has no problem destroying woods, streams and farmland here in southern #Maine!

#CMPCorridor Proposal: A Bad Deal for Maine

"In April 2023, a Cumberland County jury ruled in CMP’s favor during a court case that very likely will decide the future of the company’s controversial transmission corridor. The decision was based on technical legal issues and not on the merits of whether or not this was a good project for Maine.

"We are disappointed with the outcome and remain sharply focused on achieving a just and equitable clean energy future that works for all Mainers.

"Maine has already shown there’s a better path forward than the CMP corridor. A path focused on regional collaboration and centered in Maine’s pragmatic approach to solving problems.

"Mainers are pursuing home-grown clean energy sources, like the #KingPineWindProject in Aroostook County that will deliver new and verifiable reductions in pollution rather than a shell game that shifts existing energy for maximum profit.

"#MaineVoters got it right when they overwhelmingly passed a referendum rejecting the CMP corridor because it’s a bad deal for Maine and a bad deal for our climate.

"#NRCM is honored to stand with youth #ClimateJustice activists, tribes in Maine and Canada, people across western Maine who rely on a vibrant outdoor recreation economy, and many others in opposing the CMP corridor. Thank you to everyone who partnered with us on this hard-fought campaign."

Top 4 Reasons NRCM Opposes the Corridor:

- Won’t reduce climate-changing pollution, and may actually increase it.
- Cuts 53 miles of new transmission lines through undeveloped #forests in Maine’s #NorthWoods, harming brook trout, deer, other #wildlife, and the tourism economy.
- Jeopardizes the construction of new in-state #RenewableEnergy projects and creation of clean energy jobs.
- Generates billions of dollars of profit for CMP and #HydroQuebec while offering very little to Maine people and businesses.

Read more:
https://www.nrcm.org/programs/climate/proposed-cmp-transmission-line-bad-deal-maine/

#MainePolitics #ClimateActivism #CorporateColonialism #CorporateFascism #Nepotism #MaineTribes #Mining #GorhamSpur #GorhamConnector

Understanding #TribalSovereignty

"For more than 40 years, the state of #Maine has used legislation passed in 1980 to deny the #WabanakiNations’ inherent tribal sovereignty, excluding the Houlton Band of #Maliseet Indians, Mi’kmaq Nation, #PassamaquoddyTribe, and #PenobscotNation from many rights and protections guaranteed by Federal Indian Law. This has resulted in decades of social and economic barriers for the #Wabanaki people and surrounding communities."

Who We Are

"In June of 2020 the tribes in Maine (Mi’kmaq Nation, #HoultonBandOfMaliseetIndians, Passamaquoddy Tribe and Penobscot Nation) formed the #WabanakiAlliance. The Wabanaki Alliance was formed to educate people of Maine about the need for securing sovereignty of the tribes in Maine.

"In 1980, the Maine Indian Claims Settlement Act was passed by Congress and ratified by the tribes and the State of Maine. The Settlement Act was supposed to be a living document that would be improved upon. Under political duress the tribes agreed to the Settlement Act but with the hope to continue improving the relationship between the State of Maine and the tribes. For forty years this has not happened.

"Because of the 1980 Settlement Act the Tribes in Maine have had their sovereignty stripped from them. The promise of improving the Settlement Act has never been fulfilled. Now the Tribes in Maine are treated less than every other federally recognized tribe in America. The Wabanaki Alliance is not asking for special privileges but fairness by having the same or similar sovereignty as the more than 500 other tribes across America.

"We ask all those who support the sovereignty of the Tribes in Maine to educate themselves on the issues, why they are important and join us in securing sovereignty.

"Use the resources on this page to learn more about the issue and its history, and then visit our Take Action page to find out how you can support Wabanaki sovereignty."

https://www.wabanakialliance.com/sovereignty/

#MaineSettlementAct #IndigenousSovereignty #WabanakiTribes #Micmac #Miqmak #IndigenousActivism
#FirstNations #MaineTribes

Understanding #TribalSovereignty

"For more than 40 years, the state of #Maine has used legislation passed in 1980 to deny the #WabanakiNations’ inherent tribal sovereignty, excluding the Houlton Band of #Maliseet Indians, Mi’kmaq Nation, #PassamaquoddyTribe, and #PenobscotNation from many rights and protections guaranteed by Federal Indian Law. This has resulted in decades of social and economic barriers for the #Wabanaki people and surrounding communities."

Who We Are

"In June of 2020 the tribes in Maine (Mi’kmaq Nation, #HoultonBandOfMaliseetIndians, Passamaquoddy Tribe and Penobscot Nation) formed the #WabanakiAlliance. The Wabanaki Alliance was formed to educate people of Maine about the need for securing sovereignty of the tribes in Maine.

"In 1980, the Maine Indian Claims Settlement Act was passed by Congress and ratified by the tribes and the State of Maine. The Settlement Act was supposed to be a living document that would be improved upon. Under political duress the tribes agreed to the Settlement Act but with the hope to continue improving the relationship between the State of Maine and the tribes. For forty years this has not happened.

"Because of the 1980 Settlement Act the Tribes in Maine have had their sovereignty stripped from them. The promise of improving the Settlement Act has never been fulfilled. Now the Tribes in Maine are treated less than every other federally recognized tribe in America. The Wabanaki Alliance is not asking for special privileges but fairness by having the same or similar sovereignty as the more than 500 other tribes across America.

"We ask all those who support the sovereignty of the Tribes in Maine to educate themselves on the issues, why they are important and join us in securing sovereignty.

"Use the resources on this page to learn more about the issue and its history, and then visit our Take Action page to find out how you can support Wabanaki sovereignty."

https://www.wabanakialliance.com/sovereignty/

#MaineSettlementAct #IndigenousSovereignty #WabanakiTribes #Micmac #Miqmak #IndigenousActivism
#FirstNations #MaineTribes

Understanding #TribalSovereignty

"For more than 40 years, the state of #Maine has used legislation passed in 1980 to deny the #WabanakiNations’ inherent tribal sovereignty, excluding the Houlton Band of #Maliseet Indians, Mi’kmaq Nation, #PassamaquoddyTribe, and #PenobscotNation from many rights and protections guaranteed by Federal Indian Law. This has resulted in decades of social and economic barriers for the #Wabanaki people and surrounding communities."

Who We Are

"In June of 2020 the tribes in Maine (Mi’kmaq Nation, #HoultonBandOfMaliseetIndians, Passamaquoddy Tribe and Penobscot Nation) formed the #WabanakiAlliance. The Wabanaki Alliance was formed to educate people of Maine about the need for securing sovereignty of the tribes in Maine.

"In 1980, the Maine Indian Claims Settlement Act was passed by Congress and ratified by the tribes and the State of Maine. The Settlement Act was supposed to be a living document that would be improved upon. Under political duress the tribes agreed to the Settlement Act but with the hope to continue improving the relationship between the State of Maine and the tribes. For forty years this has not happened.

"Because of the 1980 Settlement Act the Tribes in Maine have had their sovereignty stripped from them. The promise of improving the Settlement Act has never been fulfilled. Now the Tribes in Maine are treated less than every other federally recognized tribe in America. The Wabanaki Alliance is not asking for special privileges but fairness by having the same or similar sovereignty as the more than 500 other tribes across America.

"We ask all those who support the sovereignty of the Tribes in Maine to educate themselves on the issues, why they are important and join us in securing sovereignty.

"Use the resources on this page to learn more about the issue and its history, and then visit our Take Action page to find out how you can support Wabanaki sovereignty."

https://www.wabanakialliance.com/sovereignty/

#MaineSettlementAct #IndigenousSovereignty #WabanakiTribes #Micmac #Miqmak #IndigenousActivism
#FirstNations #MaineTribes

Understanding #TribalSovereignty

"For more than 40 years, the state of #Maine has used legislation passed in 1980 to deny the #WabanakiNations’ inherent tribal sovereignty, excluding the Houlton Band of #Maliseet Indians, Mi’kmaq Nation, #PassamaquoddyTribe, and #PenobscotNation from many rights and protections guaranteed by Federal Indian Law. This has resulted in decades of social and economic barriers for the #Wabanaki people and surrounding communities."

Who We Are

"In June of 2020 the tribes in Maine (Mi’kmaq Nation, #HoultonBandOfMaliseetIndians, Passamaquoddy Tribe and Penobscot Nation) formed the #WabanakiAlliance. The Wabanaki Alliance was formed to educate people of Maine about the need for securing sovereignty of the tribes in Maine.

"In 1980, the Maine Indian Claims Settlement Act was passed by Congress and ratified by the tribes and the State of Maine. The Settlement Act was supposed to be a living document that would be improved upon. Under political duress the tribes agreed to the Settlement Act but with the hope to continue improving the relationship between the State of Maine and the tribes. For forty years this has not happened.

"Because of the 1980 Settlement Act the Tribes in Maine have had their sovereignty stripped from them. The promise of improving the Settlement Act has never been fulfilled. Now the Tribes in Maine are treated less than every other federally recognized tribe in America. The Wabanaki Alliance is not asking for special privileges but fairness by having the same or similar sovereignty as the more than 500 other tribes across America.

"We ask all those who support the sovereignty of the Tribes in Maine to educate themselves on the issues, why they are important and join us in securing sovereignty.

"Use the resources on this page to learn more about the issue and its history, and then visit our Take Action page to find out how you can support Wabanaki sovereignty."

https://www.wabanakialliance.com/sovereignty/

#MaineSettlementAct #IndigenousSovereignty #WabanakiTribes #Micmac #Miqmak #IndigenousActivism
#FirstNations #MaineTribes

Letter: #MaineTribes deserve #sovereignty, #justice

February 26, 2024

"The Legislature is holding a public hearing this week [last week] on a bill regarding the sovereignty of Maine tribes. I hope it will eventually pass with enough votes to convince Gov. #JanetMills to sign it.

"I am a supporter of #RestorativeJustice, which seeks to repair the harm done by crimes both legal and political. One of #Maine’s most effective practitioners of restorative justice is the #TribalCourt run by the #PenobscotNation.

"The tribes, of course, have been treated abysmally by the ruling white culture of Maine for centuries. There was a time, for example, when a bounty was placed on the heads of tribal members, and discriminatory conduct continues.

"The federally recognized tribes in Maine are unique in a demeaning way: They alone do not have #sovereignty on the lands they occupy. I have heard the governor indicate that the 1980s #LandClaimsSettlementAc makes it difficult to accommodate sovereignty in Maine. But just think: The bounty was erased after a time, women gained the right to vote, Black people were recognized as fully human and on and on. Change is a fact of political life, and the time has come to grant sovereignty to Maine tribes. Please pass #LD2007 and let’s have some justice for a change."

Jay Davis
Belfast

Source:
https://www.bangordailynews.com/2024/02/26/opinion/letters/letter-maine-tribes-deserve-sovereignty-justice/

Link to LD2007 - An Act to Advance Self-determination for #WabanakiNations
https://legislature.maine.gov/legis/bill/display_ps.asp?LD=2007&snum=131

#LandBack #MaineSettlementAct #MaineTribes #IndigenousSovereignty #WabanakiTribes #WabanakiNations #Micmac #Miqmak #IndigenousNews #MaineLegislature

Letter: #MaineTribes deserve #sovereignty, #justice

February 26, 2024

"The Legislature is holding a public hearing this week [last week] on a bill regarding the sovereignty of Maine tribes. I hope it will eventually pass with enough votes to convince Gov. #JanetMills to sign it.

"I am a supporter of #RestorativeJustice, which seeks to repair the harm done by crimes both legal and political. One of #Maine’s most effective practitioners of restorative justice is the #TribalCourt run by the #PenobscotNation.

"The tribes, of course, have been treated abysmally by the ruling white culture of Maine for centuries. There was a time, for example, when a bounty was placed on the heads of tribal members, and discriminatory conduct continues.

"The federally recognized tribes in Maine are unique in a demeaning way: They alone do not have #sovereignty on the lands they occupy. I have heard the governor indicate that the 1980s #LandClaimsSettlementAc makes it difficult to accommodate sovereignty in Maine. But just think: The bounty was erased after a time, women gained the right to vote, Black people were recognized as fully human and on and on. Change is a fact of political life, and the time has come to grant sovereignty to Maine tribes. Please pass #LD2007 and let’s have some justice for a change."

Jay Davis
Belfast

Source:
https://www.bangordailynews.com/2024/02/26/opinion/letters/letter-maine-tribes-deserve-sovereignty-justice/

Link to LD2007 - An Act to Advance Self-determination for #WabanakiNations
https://legislature.maine.gov/legis/bill/display_ps.asp?LD=2007&snum=131

#LandBack #MaineSettlementAct #MaineTribes #IndigenousSovereignty #WabanakiTribes #WabanakiNations #Micmac #Miqmak #IndigenousNews #MaineLegislature

Letter: #MaineTribes deserve #sovereignty, #justice

February 26, 2024

"The Legislature is holding a public hearing this week [last week] on a bill regarding the sovereignty of Maine tribes. I hope it will eventually pass with enough votes to convince Gov. #JanetMills to sign it.

"I am a supporter of #RestorativeJustice, which seeks to repair the harm done by crimes both legal and political. One of #Maine’s most effective practitioners of restorative justice is the #TribalCourt run by the #PenobscotNation.

"The tribes, of course, have been treated abysmally by the ruling white culture of Maine for centuries. There was a time, for example, when a bounty was placed on the heads of tribal members, and discriminatory conduct continues.

"The federally recognized tribes in Maine are unique in a demeaning way: They alone do not have #sovereignty on the lands they occupy. I have heard the governor indicate that the 1980s #LandClaimsSettlementAc makes it difficult to accommodate sovereignty in Maine. But just think: The bounty was erased after a time, women gained the right to vote, Black people were recognized as fully human and on and on. Change is a fact of political life, and the time has come to grant sovereignty to Maine tribes. Please pass #LD2007 and let’s have some justice for a change."

Jay Davis
Belfast

Source:
https://www.bangordailynews.com/2024/02/26/opinion/letters/letter-maine-tribes-deserve-sovereignty-justice/

Link to LD2007 - An Act to Advance Self-determination for #WabanakiNations
https://legislature.maine.gov/legis/bill/display_ps.asp?LD=2007&snum=131

#LandBack #MaineSettlementAct #MaineTribes #IndigenousSovereignty #WabanakiTribes #WabanakiNations #Micmac #Miqmak #IndigenousNews #MaineLegislature

Letter: #MaineTribes deserve #sovereignty, #justice

February 26, 2024

"The Legislature is holding a public hearing this week [last week] on a bill regarding the sovereignty of Maine tribes. I hope it will eventually pass with enough votes to convince Gov. #JanetMills to sign it.

"I am a supporter of #RestorativeJustice, which seeks to repair the harm done by crimes both legal and political. One of #Maine’s most effective practitioners of restorative justice is the #TribalCourt run by the #PenobscotNation.

"The tribes, of course, have been treated abysmally by the ruling white culture of Maine for centuries. There was a time, for example, when a bounty was placed on the heads of tribal members, and discriminatory conduct continues.

"The federally recognized tribes in Maine are unique in a demeaning way: They alone do not have #sovereignty on the lands they occupy. I have heard the governor indicate that the 1980s #LandClaimsSettlementAc makes it difficult to accommodate sovereignty in Maine. But just think: The bounty was erased after a time, women gained the right to vote, Black people were recognized as fully human and on and on. Change is a fact of political life, and the time has come to grant sovereignty to Maine tribes. Please pass #LD2007 and let’s have some justice for a change."

Jay Davis
Belfast

Source:
https://www.bangordailynews.com/2024/02/26/opinion/letters/letter-maine-tribes-deserve-sovereignty-justice/

Link to LD2007 - An Act to Advance Self-determination for #WabanakiNations
https://legislature.maine.gov/legis/bill/display_ps.asp?LD=2007&snum=131

#LandBack #MaineSettlementAct #MaineTribes #IndigenousSovereignty #WabanakiTribes #WabanakiNations #Micmac #Miqmak #IndigenousNews #MaineLegislature

This article from the March 2024 issue of #DownEastMagazine has a lot of background behind the Maine Settlement Act. A must read!!!

What Would #TribalSovereignty Mean for the #Wabanaki?

For more than 40 years, the tribes in Maine have had to play by different rules than other indigenous groups across the country, and they have suffered in tangible ways as a result. Now, a push for greater tribal autonomy has come to a head

"18th-century treaties were never intended to deed away land. Like many American #Indigenous groups, the #Wabanaki viewed stewardship as a communal undertaking — they didn’t share European conceptions of private land ownership. Unattuned to this foreign mindset, the Wabanaki signed treaties assuming the documents outlined land use, not ownership."

By Rachel Slade
March, 2024

"The #HoultonBandOfMaliseets’ administrative headquarters, built to resemble a log cabin, sits on a small tract of tribal land in Aroostook County, just north of where I-95 intersects the Canadian border. A few steps away, the #MeduxnekeagRiver roars past, the sound of rushing water a reminder of the harm done by 19th-century log drives, when clearing the river of obstacles turned the flow fast and shallow. A decade ago, the Maliseets took it upon themselves to start a #restoration project, partnering with federal and state agencies and nonprofit groups to add boulders and bends to the Meduxnekeag. To date, they have covered a four-mile stretch, recreating conditions that will cool and oxygenate the water, in order to help insects, birds, and fish thrive. The work requires patience. So does much else. The river is hardly the only historical damage tribal leaders around the state have been attempting to repair.

"One of the four remaining Wabanaki tribes whose forebears arrived in Maine more than 10,000 years ago, the Maliseets inhabited an area now split between the United States and Canada long before the existence of an international border. Chief #ClarissaSabattis, who wears her heather-brown hair in two long, thick braids that drape over her shoulders, was elected to lead the #Maliseets in #Maine in 2017. Since then, she says, she has struggled daily with the complex legal relationships the tribes have with the state government, dictated by the 1980 #MaineIndianClaimsSettlementAct.

"The terms of the settlement were the result of a decade of legal wrangling (and centuries of fraught dealings before that) that resulted in the state wielding unprecedented power over tribal affairs. The tribes have come to find the arrangement both burdensome and unjust. 'Our tribal council is our governing body,' Sabattis said when I met her at the Maliseet administrative offices. 'We should have full authority to make the laws and serve our people without interference from other governments.'

"Several years ago, the Maliseets, Mi’kmaq, #Passamaquoddy, and #PenobscotNation banded together and formed #WabanakiAlliance to collectively push for #TribalSovereignty. Most of the country’s 570 other federally recognized tribes are sovereign, which in the context of tribal affairs implies a sort of quasi-independence: through a direct nation-to-nation relationship with the federal government, indigenous groups can run their own communities. They administer their law enforcement, courts, schools, health care, and civil infrastructure on their reserved lands with federal assistance and funding — and, unlike in Maine, can do so without state-level interference. Sovereignty also means that if the tribes believe the state has violated their federally protected rights, they have recourse both through federal agencies and courts. It’s a system under which tribes across the nation have begun to flourish in recent decades."

Read more:
https://downeast.com/issues-politics/what-would-tribal-sovereignty-mean-for-the-wabanaki/

#LandBack #MaineSettlementAct #NoCompromise #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews #JanetMills

This article from the March 2024 issue of #DownEastMagazine has a lot of background behind the Maine Settlement Act. A must read!!!

What Would #TribalSovereignty Mean for the #Wabanaki?

For more than 40 years, the tribes in Maine have had to play by different rules than other indigenous groups across the country, and they have suffered in tangible ways as a result. Now, a push for greater tribal autonomy has come to a head

"18th-century treaties were never intended to deed away land. Like many American #Indigenous groups, the #Wabanaki viewed stewardship as a communal undertaking — they didn’t share European conceptions of private land ownership. Unattuned to this foreign mindset, the Wabanaki signed treaties assuming the documents outlined land use, not ownership."

By Rachel Slade
March, 2024

"The #HoultonBandOfMaliseets’ administrative headquarters, built to resemble a log cabin, sits on a small tract of tribal land in Aroostook County, just north of where I-95 intersects the Canadian border. A few steps away, the #MeduxnekeagRiver roars past, the sound of rushing water a reminder of the harm done by 19th-century log drives, when clearing the river of obstacles turned the flow fast and shallow. A decade ago, the Maliseets took it upon themselves to start a #restoration project, partnering with federal and state agencies and nonprofit groups to add boulders and bends to the Meduxnekeag. To date, they have covered a four-mile stretch, recreating conditions that will cool and oxygenate the water, in order to help insects, birds, and fish thrive. The work requires patience. So does much else. The river is hardly the only historical damage tribal leaders around the state have been attempting to repair.

"One of the four remaining Wabanaki tribes whose forebears arrived in Maine more than 10,000 years ago, the Maliseets inhabited an area now split between the United States and Canada long before the existence of an international border. Chief #ClarissaSabattis, who wears her heather-brown hair in two long, thick braids that drape over her shoulders, was elected to lead the #Maliseets in #Maine in 2017. Since then, she says, she has struggled daily with the complex legal relationships the tribes have with the state government, dictated by the 1980 #MaineIndianClaimsSettlementAct.

"The terms of the settlement were the result of a decade of legal wrangling (and centuries of fraught dealings before that) that resulted in the state wielding unprecedented power over tribal affairs. The tribes have come to find the arrangement both burdensome and unjust. 'Our tribal council is our governing body,' Sabattis said when I met her at the Maliseet administrative offices. 'We should have full authority to make the laws and serve our people without interference from other governments.'

"Several years ago, the Maliseets, Mi’kmaq, #Passamaquoddy, and #PenobscotNation banded together and formed #WabanakiAlliance to collectively push for #TribalSovereignty. Most of the country’s 570 other federally recognized tribes are sovereign, which in the context of tribal affairs implies a sort of quasi-independence: through a direct nation-to-nation relationship with the federal government, indigenous groups can run their own communities. They administer their law enforcement, courts, schools, health care, and civil infrastructure on their reserved lands with federal assistance and funding — and, unlike in Maine, can do so without state-level interference. Sovereignty also means that if the tribes believe the state has violated their federally protected rights, they have recourse both through federal agencies and courts. It’s a system under which tribes across the nation have begun to flourish in recent decades."

Read more:
https://downeast.com/issues-politics/what-would-tribal-sovereignty-mean-for-the-wabanaki/

#LandBack #MaineSettlementAct #NoCompromise #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews #JanetMills

This article from the March 2024 issue of #DownEastMagazine has a lot of background behind the Maine Settlement Act. A must read!!!

What Would #TribalSovereignty Mean for the #Wabanaki?

For more than 40 years, the tribes in Maine have had to play by different rules than other indigenous groups across the country, and they have suffered in tangible ways as a result. Now, a push for greater tribal autonomy has come to a head

"18th-century treaties were never intended to deed away land. Like many American #Indigenous groups, the #Wabanaki viewed stewardship as a communal undertaking — they didn’t share European conceptions of private land ownership. Unattuned to this foreign mindset, the Wabanaki signed treaties assuming the documents outlined land use, not ownership."

By Rachel Slade
March, 2024

"The #HoultonBandOfMaliseets’ administrative headquarters, built to resemble a log cabin, sits on a small tract of tribal land in Aroostook County, just north of where I-95 intersects the Canadian border. A few steps away, the #MeduxnekeagRiver roars past, the sound of rushing water a reminder of the harm done by 19th-century log drives, when clearing the river of obstacles turned the flow fast and shallow. A decade ago, the Maliseets took it upon themselves to start a #restoration project, partnering with federal and state agencies and nonprofit groups to add boulders and bends to the Meduxnekeag. To date, they have covered a four-mile stretch, recreating conditions that will cool and oxygenate the water, in order to help insects, birds, and fish thrive. The work requires patience. So does much else. The river is hardly the only historical damage tribal leaders around the state have been attempting to repair.

"One of the four remaining Wabanaki tribes whose forebears arrived in Maine more than 10,000 years ago, the Maliseets inhabited an area now split between the United States and Canada long before the existence of an international border. Chief #ClarissaSabattis, who wears her heather-brown hair in two long, thick braids that drape over her shoulders, was elected to lead the #Maliseets in #Maine in 2017. Since then, she says, she has struggled daily with the complex legal relationships the tribes have with the state government, dictated by the 1980 #MaineIndianClaimsSettlementAct.

"The terms of the settlement were the result of a decade of legal wrangling (and centuries of fraught dealings before that) that resulted in the state wielding unprecedented power over tribal affairs. The tribes have come to find the arrangement both burdensome and unjust. 'Our tribal council is our governing body,' Sabattis said when I met her at the Maliseet administrative offices. 'We should have full authority to make the laws and serve our people without interference from other governments.'

"Several years ago, the Maliseets, Mi’kmaq, #Passamaquoddy, and #PenobscotNation banded together and formed #WabanakiAlliance to collectively push for #TribalSovereignty. Most of the country’s 570 other federally recognized tribes are sovereign, which in the context of tribal affairs implies a sort of quasi-independence: through a direct nation-to-nation relationship with the federal government, indigenous groups can run their own communities. They administer their law enforcement, courts, schools, health care, and civil infrastructure on their reserved lands with federal assistance and funding — and, unlike in Maine, can do so without state-level interference. Sovereignty also means that if the tribes believe the state has violated their federally protected rights, they have recourse both through federal agencies and courts. It’s a system under which tribes across the nation have begun to flourish in recent decades."

Read more:
https://downeast.com/issues-politics/what-would-tribal-sovereignty-mean-for-the-wabanaki/

#LandBack #MaineSettlementAct #NoCompromise #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews #JanetMills

This article from the March 2024 issue of #DownEastMagazine has a lot of background behind the Maine Settlement Act. A must read!!!

What Would #TribalSovereignty Mean for the #Wabanaki?

For more than 40 years, the tribes in Maine have had to play by different rules than other indigenous groups across the country, and they have suffered in tangible ways as a result. Now, a push for greater tribal autonomy has come to a head

"18th-century treaties were never intended to deed away land. Like many American #Indigenous groups, the #Wabanaki viewed stewardship as a communal undertaking — they didn’t share European conceptions of private land ownership. Unattuned to this foreign mindset, the Wabanaki signed treaties assuming the documents outlined land use, not ownership."

By Rachel Slade
March, 2024

"The #HoultonBandOfMaliseets’ administrative headquarters, built to resemble a log cabin, sits on a small tract of tribal land in Aroostook County, just north of where I-95 intersects the Canadian border. A few steps away, the #MeduxnekeagRiver roars past, the sound of rushing water a reminder of the harm done by 19th-century log drives, when clearing the river of obstacles turned the flow fast and shallow. A decade ago, the Maliseets took it upon themselves to start a #restoration project, partnering with federal and state agencies and nonprofit groups to add boulders and bends to the Meduxnekeag. To date, they have covered a four-mile stretch, recreating conditions that will cool and oxygenate the water, in order to help insects, birds, and fish thrive. The work requires patience. So does much else. The river is hardly the only historical damage tribal leaders around the state have been attempting to repair.

"One of the four remaining Wabanaki tribes whose forebears arrived in Maine more than 10,000 years ago, the Maliseets inhabited an area now split between the United States and Canada long before the existence of an international border. Chief #ClarissaSabattis, who wears her heather-brown hair in two long, thick braids that drape over her shoulders, was elected to lead the #Maliseets in #Maine in 2017. Since then, she says, she has struggled daily with the complex legal relationships the tribes have with the state government, dictated by the 1980 #MaineIndianClaimsSettlementAct.

"The terms of the settlement were the result of a decade of legal wrangling (and centuries of fraught dealings before that) that resulted in the state wielding unprecedented power over tribal affairs. The tribes have come to find the arrangement both burdensome and unjust. 'Our tribal council is our governing body,' Sabattis said when I met her at the Maliseet administrative offices. 'We should have full authority to make the laws and serve our people without interference from other governments.'

"Several years ago, the Maliseets, Mi’kmaq, #Passamaquoddy, and #PenobscotNation banded together and formed #WabanakiAlliance to collectively push for #TribalSovereignty. Most of the country’s 570 other federally recognized tribes are sovereign, which in the context of tribal affairs implies a sort of quasi-independence: through a direct nation-to-nation relationship with the federal government, indigenous groups can run their own communities. They administer their law enforcement, courts, schools, health care, and civil infrastructure on their reserved lands with federal assistance and funding — and, unlike in Maine, can do so without state-level interference. Sovereignty also means that if the tribes believe the state has violated their federally protected rights, they have recourse both through federal agencies and courts. It’s a system under which tribes across the nation have begun to flourish in recent decades."

Read more:
https://downeast.com/issues-politics/what-would-tribal-sovereignty-mean-for-the-wabanaki/

#LandBack #MaineSettlementAct #NoCompromise #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews #JanetMills

This article from the March 2024 issue of #DownEastMagazine has a lot of background behind the Maine Settlement Act. A must read!!!

What Would #TribalSovereignty Mean for the #Wabanaki?

For more than 40 years, the tribes in Maine have had to play by different rules than other indigenous groups across the country, and they have suffered in tangible ways as a result. Now, a push for greater tribal autonomy has come to a head

"18th-century treaties were never intended to deed away land. Like many American #Indigenous groups, the #Wabanaki viewed stewardship as a communal undertaking — they didn’t share European conceptions of private land ownership. Unattuned to this foreign mindset, the Wabanaki signed treaties assuming the documents outlined land use, not ownership."

By Rachel Slade
March, 2024

"The #HoultonBandOfMaliseets’ administrative headquarters, built to resemble a log cabin, sits on a small tract of tribal land in Aroostook County, just north of where I-95 intersects the Canadian border. A few steps away, the #MeduxnekeagRiver roars past, the sound of rushing water a reminder of the harm done by 19th-century log drives, when clearing the river of obstacles turned the flow fast and shallow. A decade ago, the Maliseets took it upon themselves to start a #restoration project, partnering with federal and state agencies and nonprofit groups to add boulders and bends to the Meduxnekeag. To date, they have covered a four-mile stretch, recreating conditions that will cool and oxygenate the water, in order to help insects, birds, and fish thrive. The work requires patience. So does much else. The river is hardly the only historical damage tribal leaders around the state have been attempting to repair.

"One of the four remaining Wabanaki tribes whose forebears arrived in Maine more than 10,000 years ago, the Maliseets inhabited an area now split between the United States and Canada long before the existence of an international border. Chief #ClarissaSabattis, who wears her heather-brown hair in two long, thick braids that drape over her shoulders, was elected to lead the #Maliseets in #Maine in 2017. Since then, she says, she has struggled daily with the complex legal relationships the tribes have with the state government, dictated by the 1980 #MaineIndianClaimsSettlementAct.

"The terms of the settlement were the result of a decade of legal wrangling (and centuries of fraught dealings before that) that resulted in the state wielding unprecedented power over tribal affairs. The tribes have come to find the arrangement both burdensome and unjust. 'Our tribal council is our governing body,' Sabattis said when I met her at the Maliseet administrative offices. 'We should have full authority to make the laws and serve our people without interference from other governments.'

"Several years ago, the Maliseets, Mi’kmaq, #Passamaquoddy, and #PenobscotNation banded together and formed #WabanakiAlliance to collectively push for #TribalSovereignty. Most of the country’s 570 other federally recognized tribes are sovereign, which in the context of tribal affairs implies a sort of quasi-independence: through a direct nation-to-nation relationship with the federal government, indigenous groups can run their own communities. They administer their law enforcement, courts, schools, health care, and civil infrastructure on their reserved lands with federal assistance and funding — and, unlike in Maine, can do so without state-level interference. Sovereignty also means that if the tribes believe the state has violated their federally protected rights, they have recourse both through federal agencies and courts. It’s a system under which tribes across the nation have begun to flourish in recent decades."

Read more:
https://downeast.com/issues-politics/what-would-tribal-sovereignty-mean-for-the-wabanaki/

#LandBack #MaineSettlementAct #NoCompromise #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews #JanetMills

Let's see, vetoed #TribalSovereignty, is letting her brother destroy #Maine forests (#CMPCorridor), wetlands and a 200-year-old working farm (#GorhamSpur), and is all for opening up Maine to #ToxicRockets and #Mining! I can't wait for the Mills reign to be over!!

#MaineTribes and #JanetMills close in on deal to avoid another sovereignty veto

February 26, 2024

"The #WabanakiAlliance has advocated for years to amend the $81.5 million settlement to give tribes access to additional federal benefits available to tribes in other states, relating to issues such as health care, land acquisition and disaster assistance. The alliance has pointed to a Harvard University report finding they lagged economically behind tribes in other states.

"But Mills vetoed sovereignty proposals in the past few years and opposes the initial language included in the 41-page Talbot Ross bill that came out last week. Mills believes the more sweeping plan would lead to legal issues and create confusion, according to her office."

https://www.bangordailynews.com/2024/02/26/politics/janet-mills-maine-tribes-compromise/

#NoCompromise! #LandBack #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews

Let's see, vetoed #TribalSovereignty, is letting her brother destroy #Maine forests (#CMPCorridor), wetlands and a 200-year-old working farm (#GorhamSpur), and is all for opening up Maine to #ToxicRockets and #Mining! I can't wait for the Mills reign to be over!!

#MaineTribes and #JanetMills close in on deal to avoid another sovereignty veto

February 26, 2024

"The #WabanakiAlliance has advocated for years to amend the $81.5 million settlement to give tribes access to additional federal benefits available to tribes in other states, relating to issues such as health care, land acquisition and disaster assistance. The alliance has pointed to a Harvard University report finding they lagged economically behind tribes in other states.

"But Mills vetoed sovereignty proposals in the past few years and opposes the initial language included in the 41-page Talbot Ross bill that came out last week. Mills believes the more sweeping plan would lead to legal issues and create confusion, according to her office."

https://www.bangordailynews.com/2024/02/26/politics/janet-mills-maine-tribes-compromise/

#NoCompromise! #LandBack #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews

Let's see, vetoed #TribalSovereignty, is letting her brother destroy #Maine forests (#CMPCorridor), wetlands and a 200-year-old working farm (#GorhamSpur), and is all for opening up Maine to #ToxicRockets and #Mining! I can't wait for the Mills reign to be over!!

#MaineTribes and #JanetMills close in on deal to avoid another sovereignty veto

February 26, 2024

"The #WabanakiAlliance has advocated for years to amend the $81.5 million settlement to give tribes access to additional federal benefits available to tribes in other states, relating to issues such as health care, land acquisition and disaster assistance. The alliance has pointed to a Harvard University report finding they lagged economically behind tribes in other states.

"But Mills vetoed sovereignty proposals in the past few years and opposes the initial language included in the 41-page Talbot Ross bill that came out last week. Mills believes the more sweeping plan would lead to legal issues and create confusion, according to her office."

https://www.bangordailynews.com/2024/02/26/politics/janet-mills-maine-tribes-compromise/

#NoCompromise! #LandBack #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews

Let's see, vetoed #TribalSovereignty, is letting her brother destroy #Maine forests (#CMPCorridor), wetlands and a 200-year-old working farm (#GorhamSpur), and is all for opening up Maine to #ToxicRockets and #Mining! I can't wait for the Mills reign to be over!!

#MaineTribes and #JanetMills close in on deal to avoid another sovereignty veto

February 26, 2024

"The #WabanakiAlliance has advocated for years to amend the $81.5 million settlement to give tribes access to additional federal benefits available to tribes in other states, relating to issues such as health care, land acquisition and disaster assistance. The alliance has pointed to a Harvard University report finding they lagged economically behind tribes in other states.

"But Mills vetoed sovereignty proposals in the past few years and opposes the initial language included in the 41-page Talbot Ross bill that came out last week. Mills believes the more sweeping plan would lead to legal issues and create confusion, according to her office."

https://www.bangordailynews.com/2024/02/26/politics/janet-mills-maine-tribes-compromise/

#NoCompromise! #LandBack #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews

Let's see, vetoed #TribalSovereignty, is letting her brother destroy #Maine forests (#CMPCorridor), wetlands and a 200-year-old working farm (#GorhamSpur), and is all for opening up Maine to #ToxicRockets and #Mining! I can't wait for the Mills reign to be over!!

#MaineTribes and #JanetMills close in on deal to avoid another sovereignty veto

February 26, 2024

"The #WabanakiAlliance has advocated for years to amend the $81.5 million settlement to give tribes access to additional federal benefits available to tribes in other states, relating to issues such as health care, land acquisition and disaster assistance. The alliance has pointed to a Harvard University report finding they lagged economically behind tribes in other states.

"But Mills vetoed sovereignty proposals in the past few years and opposes the initial language included in the 41-page Talbot Ross bill that came out last week. Mills believes the more sweeping plan would lead to legal issues and create confusion, according to her office."

https://www.bangordailynews.com/2024/02/26/politics/janet-mills-maine-tribes-compromise/

#NoCompromise! #LandBack #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews

#MaineTribes and Leading #Environmental Organizations Join Forces To Oppose Proposed #Mine in Shadow of #Katahdin

Proposed #ZincMine at #PickettMountain being pursued by virtually unknown Canadian company

June 28, 2023

"Two Tribes in Maine today joined forces with leading environmental groups and a national public interest environmental law organization to oppose a proposed mine that would be located in the shadow of #BaxterStatePark and the #KatahdinWoods & Waters National Monument.

"The proposed zinc mine at Pickett Mountain is being pursued by a virtually unknown Canadian company, #WolfdenResources, that has never operated a mine before. A previous version of Wolfden’s request was widely opposed because the region holds enormous cultural and natural significance to #Wabanaki Tribes, outdoor recreation businesses, and Maine people.

"The #HoultonBandOfMaliseets, the #PenobscotNation, and the #NaturalResourcesCouncilOfMaine [#NRCM], represented by #Earthjustice and #Brann&Isaacson, joined the #ConservationLawFoundation in petitioning to intervene in the review of Wolfden’s permit application to the Land Use Planning Commission (#LUPC) to rezone the area for #industrial uses.

"'The Penobscot Nation strongly opposes the rezoning of this #ecologically important area. We share significant concerns over impacts to the #water quality and f#isheries of the area, which our members rely upon,' said #ChiefKirkFrancis of the Penobscot Nation. 'The West Branch of the #MattawamkeagRiver contains abundant, high-quality, cold-water fish habitat and Designated #CriticalHabitat for #endangered #AtlanticSalmon, identified as necessary for the recovery of Atlantic salmon in the Penobscot River. This mine would impact our traditional territories and forever alter our ability to maintain our relationship to this place.'

"The area Wolfden wants to mine is next to three State Heritage Fish Waters and is a centerpiece of the region’s growing outdoor economy. It contains the headwaters of the West Branch of the Mattawamkeag River, which is sacred to the Penobscot Nation and provides key, federally designated critical habitat for endangered Atlantic salmon.

"'The Katahdin region’s wild beauty and clean water are extraordinary. One look at this landscape demonstrates that this is no place to put a mine,' said Nick Bennett, staff scientist at the Natural Resources Council of Maine. 'Wolfden’s claims that it will treat #wastewater more effectively than any mining company on earth are not credible. This is too big a risk for #Maine.'

"'The legacy of metallic mineral #mining in Maine is one of empty promises of economic development, acid mine drainage #polluting waters and killing fish, and multi-million dollar c#leanups funded by taxpayers and not the fly-by-night mining companies like Wolfden,' said #SeanMahoney, vice-president and senior counsel at the Conservation Law Foundation. 'Rezoning this area to allow mining would fail to recognize the cultural and spiritual importance of the land to the #WabanakiTribes and threaten the natural resources and experiences valued by generations of Maine citizens.'

"After withdrawing its initial request because it was riddled with errors, Wolfden submitted a second rezoning petition in January that sparked another review by the LUPC. Comments by Wolfden’s CEO disrespecting Maine tribes and #MininLlaws have prompted outrage from the Penobscot Nation, Houlton Band of Maliseet Indians, and #conservationists. The company has lost tens of millions of dollars over the past decade.

"'This is one of the absolute worst areas to rezone for a mine,' said Aaron Bloom, a senior attorney with Earthjustice. 'The region is known for its vast contiguous forest, pristine streams, high-quality lakes, and aquatic species like wild brook trout and landlocked salmon. Why would we risk that, along with the outdoor economy that depends on it, on a half-baked proposal from an unproven mining company? The Commission must put Maine’s unique natural resources, and the well-being of the people of Maine and Maine’s Wabanaki Tribes, before short-term industry profits.'

"More than 700 hundred Mainers and local businesses, including Bradford Camps, Chandler Lakes Camps and Lodge, and the #MaineWildernessGuidesOrganization, have spoken out against Wolfden’s plans. In May 2022, residents of #Pembroke voted overwhelmingly to ban industrial-scale metallic mineral mining in their town in response to Wolfden’s plans to develop a mine there."

Source:
https://earthjustice.org/press/2023/maine-tribes-and-leading-environmental-organizations-join-forces-to-oppose-proposed-mine-in-shadow-of-katahdin

#WaterIsLife #Maine #WabanakiNations #Environment #Mining #CorporateColonialism #NoMining

Amid Continued #Sovereignty Campaign, #Wabanaki REACH Creates Play as Part of Truth-Telling Project

Evan Popp, Maine Beacon
Thu, August 31, 2023

"As part of a truth-telling initiative that seeks to illuminate the issue of land claims and the 1980 #SettlementAct as well as celebrate the resilience of #Indigenous communities, the group #WabanakiREACH has partnered with a #Maine-based #theater organization to create a play developed by and for #Wabanaki people.

"The play, titled where the river widens, is an original, community-developed production and is being put on in partnership with #ThreadbareTheatreWorkshop, a group located on the Blue Hill peninsula. The work is the first public offering based on a project in which Wabanaki REACH — an organization supporting Indigenous self-determination through education and other restorative practices — spent a year gathering more than 40 oral history interviews from Wabanaki people and those in Maine about Maine Indian land claims and the 1980 Settlement Act.

"As Beacon previously reported, Wabanaki tribes have long argued that the Settlement Act has stifled tribes’ economic development and allowed the state to treat sovereign Indigenous nations as municipalities, creating a paternalistic and unfair relationship that no other federally-recognized tribe is subject to. Given that, the Wabanaki have created a grassroots movement in the last couple years behind reforming the Settlement Act to recognize the tribes’ inherent sovereignty, but opposition from Gov. #JanetMills has stymied such efforts despite broad support for change from the public.

"Earlier this year, tribal leaders also attempted to pass a bill to ensure that the Wabanaki would have access to most federal laws that benefit Indigenous tribes around the country. Proponents of that legislation noted that because of the Settlement Act, any federal law enacted after 1980 for the benefit of tribes across the U.S. that impacts the application of Maine law doesn’t apply to the Wabanaki unless they are specifically included in the measure by Congress. However, Mills in June vetoed the measure pushed by tribal leaders to rectify that situation.

"Given the power of the stories Wabanaki REACH was able to collect on the subject, Maria Girouard, the group’s executive director, said the organization felt it was important to share those experiences with a wider audience via theater.

“We were so moved by the stories we gathered, it was a natural next step to talk about theater as a way of continuing to move the conversation from the head to the heart, to reach more people, and to gather in community,” Girouard said.

"The play is set outdoors along the #PenobscotRiver, which itself has been the subject of land claim disputes and issues related to tribal sovereignty. It stitches together music, song, dance and the interviews from Beyond the Claims: Stories from the Land & the Heart — the name of the Wabanaki REACH truth-telling initiative.

"A news release about where the river widens also describes it as a 'poetic, spare, lyrical movement through stories, place, and time” and a thought-provoking play that “not only illuminates a complex and tumultuous era, but celebrates the beauty, creativity, and resilience of Wabanaki people.'

"#Threadbare said they are excited to be working with Wabanaki REACH on the play, which features #LilahAkins, #EstherAnne, #NickBear, #WolatqinBear, #AndreaFrancis, #MariaGirouard, #DaleLolar, #GeorgeLoring, #MargoLukens, #JoshuaMcCarey, and #ErlenePaul as co-creators and performers.

"'Threadbare’s way of co-creating, not only with community members but inspired by them, aligns so beautifully with Wabanaki REACH’s values of connection and joy,' said Kate Russell, artistic director of Threadbare Theatre Workshop. 'I am grateful for the generous folks who have come together this summer to create and perform this play — they are brilliant.'

"There will be two public performances of the hour-long play on Indian Island on Sept. 16 and Sept. 17 at 5 p.m. With space limited, those who want to attend must register ahead of time to reserve seats by visiting wabanakireach.org."

https://news.yahoo.com/amid-continued-sovereignty-campaign-wabanaki-222018960.html

#IndigenousNews #WabanakiConfederacy #PenobscotNation #Maliseet #Passamaquoddy #Mikmaq #FirstNations #MaineTribes #Arts #Theatre #TruthTelling #NativeAmericans

#Tribal #sovereignty bill falters as #Maine lawmakers fail to override governor’s veto

By DAVID SHARP
Published 1:13 PM EDT, July 6, 2023

AUGUSTA, Maine (AP) — "Maine lawmakers failed Thursday to override the governor’s veto of a bill that would have expanded the sovereignty of #NativeAmerican tribes in the state by ensuring more federal laws apply to them.

"It’s a defeat for the tribes, which are bound by a land claims settlement that puts them on different footing than the nation’s other 570 federally recognized tribes.

"Both chambers had voted to enact the bill with big-enough majorities to override the veto, but some House members backtracked under pressure by Democratic Gov. Janet Mills. She contends the bill was vague and would lead to lengthy and contentious litigation in coming years.

"But the tribes increasingly see [Gov Mills] as standing in the way of changes they say are necessary to improve their lives. Last week, Penobscot Nation Chief Kirk Francis said he thinks the governor wants 'to protect an old guard and old mindset' by maintaining the status quo. And Dana, the tribal representative, said Thursday that some of the governor’s comments about the legislation were 'dangerous and misleading.'

"A bill to provide full sovereignty to the tribes this session is being held over, meaning it’ll be dealt with by lawmakers next year.

"Tribal leaders were optimistic about the future.
"'We were never going to take a step backwards when it comes to our sovereignty. We’re always going to be taking a step forward,' Dana after the vote.

"Francis of the #PenobscotNation added: 'Though today was a loss on the floor of the House, we’re confident moving forward we will only gain greater support.'"

#MaineTribes #Sovereignty #Penobscot #Passamaquoddy #WabanakiConfederacy #Maliseet #IndigenousNews #MaineSettlementAct #FirstNations #NativeAmericanNews

Boo hiss! Hoping the #Maine legislature overrides Governor Mills' veto.

Maine governor vetoes proposal sought by tribes to ensure they benefit from federal laws

By DAVID SHARP, June 30, 2023

"Democratic Gov. Janet Mills delivered a setback to #NativeAmerican tribes seeking greater #sovereignty in Maine, vetoing a proposal on Friday that aimed to ensure many federal laws apply to them despite a state land claims settlement that dates back decades.

"The governor said she doesn’t want the tribes in Maine to be unfairly excluded from federal benefits enjoyed by other tribes across the country. But she argued that the bill sponsored by Democratic House Speaker Rachel Talbot Ross is vague and confusing — and will lead to protracted litigation.

"Expressing distrust of the governor’s motives, #PenobscotNation Chief Kirk Francis urged lawmakers to disregard her arguments, some of which he called 'disingenuous.'

"'I’m confident in our friends and allies to make sure that we continue to work hard to get this over the finish line,' Francis told reporters on Friday. Both the Maine House and Senate approved the bill with bipartisan majorities that were big enough to override the governor’s veto."

#NativeAmericanNews #Passamaquoddy #Maliseet #FirstNations #IndigenousNews #MaineSettlementAct #WabanakiConfederacy #MaineTribes #Wabanaki #NativeAmericans

Read more:
https://apnews.com/article/tribal-sovereignty-maine-tribes-federal-law-13ef67886d5509f1af8f0c8b39e7ff7a

#Dawnland film screening, Thursday, April 13th in Portland, #Maine

via #WabanakiReach:

"Please join us on Thursday, April 13th, at 6pm (reception at 5:30pm) in Hannaford Hall, for a Dawnland Film Screening and Indian Child Welfare Act (ICWA) Panel Discussion.

View the Dawnland Trailer: https://vimeo.com/227346667

This special public event is about the Indian Child Welfare Act of 1978, (ICWA), widely considered the gold standard in child welfare policy. The Supreme Court will determine whether ICWA continues as the law of the land. What does this mean for people in Maine?

The event consists of an in-person screening of the broadcast version of Dawnland followed by a panel discussion. Dawnland is an Emmy award winning film about the work of Wabanaki REACH and the Maine Wabanaki-State Child Welfare Truth and Reconciliation Commission."

#IndigenousNews #ICWA #WabanakiConfederacy #PenobscotNation #Maliseet #Passamaquoddy #Mikmaq #FirstNations #MaineTribes #Wabanaki #NativeAmericans

#Wabanaki Tribes Make Case for Self-Determination in Historic Address Before Legislature

By Dan Neumann, March 22, 2023

"For the first time in state history, leaders of all the Wabanaki Nations addressed both chambers of the Maine State Legislature on Thursday. They called for recognition in law and policy of Wabanaki inherent sovereignty.

"Underscoring a rift between the tribes and Gov. Janet Mills on the issue of tribal self-determination, the Democratic governor was not in attendance. In contrast, Congressman Jared Golden, a Democrat from Lewiston who sponsored federal legislation to give the tribes more rights, listened to the address from the floor of the Maine House.

"'The blood sweat and tears of our ancestors run through this land and it will continue to do so for generations to come,' #Penobscot Chief Kirk Francis said as part of a State of the Tribes address. 'We are not going anywhere. All we want is for the state government to break decisively from the past and join the era of self-determination for tribal nations that has proven so successful throughout the rest of the country.'

"'We are capable of self-governance and should be treated as partners rather than threats to the future of the state,' Francis added. 'We want a relationship with the state government that is based on mutual trust, fidelity and respect.'"

#PenobscotNation #Maliseet #Passamaquoddy #Mikmaq #FirstNations #IndigenousNews #MaineTribes #Wabanaki #WabanakiConfederacy #NativeAmericans

Read more: https://nativenewsonline.net/sovereignty/wabanaki-tribes-make-case-for-self-determination-in-historic-address-before-legislature

#Maine tribes make #sovereignty call in first address in years

By Patrick Whittle, March 16, 2023

"Thursday's speech was preceded by a rally and tribal drumming at Maine State House. It was the second address of its kind, as the first State of the Tribes was held in March 2002. All five tribal speakers said the tribes need more autonomy from state government. They also touched on issues such as the need to improve tribal health care services, education and business growth."

#PenobscotNation #Maliseet #Passamaquoddy #Mikmaq #FirstNations #IndigenousNews #MaineTribes #Wabanaki #WabanakiConfederacy #NativeAmericans

https://www.msn.com/en-us/news/us/maine-tribes-make-sovereignty-call-in-first-address-in-years/ar-AA18Imj8

From my blog:
Protecting #Maine’s Life-Giving Rivers
December 21, 2022

"This was a published news story that I wrote after interviewing leaders of Maine's First Nations and doing some research on the Maine Settlement Act. Even though it's from 2001, it gives background of what went wrong in 1980 (and before), and why Senator Angus King's betrayal of Maine's First Nations is just another BETRAYAL by white men in power! I still stand behind this piece, and so wish Senator King would have EVOLVED! Maybe he needs to attend a #Wabanaki REACH workshop and watch #Dawnland. Even allies like myself should watch Dawnland! Anyhow, here it is. And yes, there is a LOT more work to be done!"

#WaterIsLife #MaineRivers #NativeAmericans #IndigenousAlly #Wabanaki #Maine #MaineTribes #FirstNations

https://doomsdayscw.blogspot.com/2022/12/protecting-maines-life-giving-rivers.html