#traditionalknowledge — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #traditionalknowledge, aggregated by home.social.
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There are many indigenous tribes all over the world which have valuable knowledge about plant foraging, medicinal plants & herbs, & other beneficial knowledge about their local flora & fauna.
We should preserve & digitize all of this knowledge.
#ideas #nature #conservation #knowledge #sustainability #thought #plant #research #scicomm #science #stem #biology #ecology #OpenScience #TraditionalKnowledge #TribalKnowledge
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Education today is evolving beyond just academics. There is a growing focus on integrating traditional knowledge systems like yoga and Ayurveda with modern learning to create a more balanced and holistic approach.
This article explains how this integration is being implemented in practice: https://medium.com/@patanjaliwebsites/how-traditional-knowledge-and-modern-education-are-being-integrated-in-india-742a41a2150e
#HolisticEducation #IndianEducation #YogaEducation #Ayurveda #TraditionalKnowledge
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Unfortunately, I found out about this event after it was over. But I'm bookmarking the host and will keep an eye out for future conferences!
#IndigenousFuturisms #Seattle - 2025!
Saturday, November 15, 2025
12:00 PM 8:00 PM
North Seattle College (map)"Join the #IndigenousFuturistsSociety and their community partners for Seattle’s first indigenous futurisms experience!
"This event will take place at North Seattle college and will include workshops, panels and interactive experiences featuring indigenous youth, adults, and elders from our communities.
"Event Description: indigenous futurisms - Seattle is envisioned as an intragenerational, multi-sensory experience that brings together a #community dedicated to imagining and building a brighter future, rejecting #dystopia. The event will feature workshops, panels, and showcases, cumulating in a community celebration! It aims to explore Indigenous Futurism and #Solarpunk concepts, focusing on how we can use social imagination to create a better world and the skills we need to develop now to achieve it.
"Key Components:
- Immersive World Experience: Walk through the multi-sensory worlds, with food, inspired-outfits
- Workshops: Led by and for Indigenous folks, covering various skills and topics.
- Panels: Discussions on Indigenous Futurism, Solarpunk, and related themes.
- Showcases: Presentations of current projects and initiatives.
- Dance Party: A celebratory conclusion to the event."Source:
https://www.indigenousfuturists.org/events-2-1#SolarPunkSunday #IndigenousPeople #Futurism #DreamingTheFuture #Technology #TraditionalKnowledge
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A new dawn rises in the #Arctic: the #Inuit plan to reclaim their sea
By Ossie Michelin in Rigolet, #Nunatsiavut , Sun 27 Aug 2023
Excerpt: "While there are other Inuit-led marine conservation programs in Canada, this will be the first to bear the title of #InuitProtectedArea. This #ConservationZone, which is now the subject of a feasibility study, would span nearly 15,000 sq km (5,800 sq miles) of the #LabradorSea bordering the #TorngatMountains national park.
"Built on Inuit values and culture, this type of conservation area would allow Indigenous people to continue traditional practices of hunting and fishing.
That was not always the case. Past conservation policies saw Inuit at best only consulted and at worst completely ignored. Many Inuit hunters and fishers faced fines, had their equipment confiscated and their catches from hunting and fishing taken."Despite being granted the power to self-govern in 2005 (after 30 years of negotiations with the Canadian government), Nunatsiavut still lacked the final say over conservation in its waters. Final decisions defaulted to federal or provincial ministers.
"Now, at last, Nunatsiavut can jointly create and co-manage the protected area, based on Inuit priorities, as an equal authority. This will allow Inuit to practise #TraditionalHunting and #fishing in the area, while protecting the waters from industry and development.
" 'Just because we’re small doesn’t mean we can’t do something,' says #JamesGoudie, deputy minister of lands and natural resources in the Nunatsiavut government. 'We can show the world that a small region can protect a massive amount of #BioDiversity.'
"The Inuit Protected Area would only cover about a third of Nunatsiavut’s nearly 50,000 sq km of offshore waters, but the region is home to important populations of fish such as #salmon and #ArcticChar, the breeding grounds for many #MigratoryBirds, and the habitat of Arctic marine mammals including #PolarBears, #BelugaWhales and #Seals.
"Establishing a protected area is also a pre-emptive strike against #ResourceExploitation. Significant #NaturalGas deposits have been found offshore along the #LabradorShelf, but it has remained largely unexplored because of the ice. As the climate warms, however, the region is becoming more accessible – the Inuit Protected Area would prevent such resource exploration."
Archived version:
https://archive.ph/LfYRZ#SolarPunkSunday #ProtectingTheArctic #TraditionalEcologicalKnowledge #TraditionalKnowledge #FirstNations #InuitValues #TraditionalFishing #AnimalProducts #Conservation #Nature
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A new dawn rises in the #Arctic: the #Inuit plan to reclaim their sea
By Ossie Michelin in Rigolet, #Nunatsiavut , Sun 27 Aug 2023
Excerpt: "While there are other Inuit-led marine conservation programs in Canada, this will be the first to bear the title of #InuitProtectedArea. This #ConservationZone, which is now the subject of a feasibility study, would span nearly 15,000 sq km (5,800 sq miles) of the #LabradorSea bordering the #TorngatMountains national park.
"Built on Inuit values and culture, this type of conservation area would allow Indigenous people to continue traditional practices of hunting and fishing.
That was not always the case. Past conservation policies saw Inuit at best only consulted and at worst completely ignored. Many Inuit hunters and fishers faced fines, had their equipment confiscated and their catches from hunting and fishing taken."Despite being granted the power to self-govern in 2005 (after 30 years of negotiations with the Canadian government), Nunatsiavut still lacked the final say over conservation in its waters. Final decisions defaulted to federal or provincial ministers.
"Now, at last, Nunatsiavut can jointly create and co-manage the protected area, based on Inuit priorities, as an equal authority. This will allow Inuit to practise #TraditionalHunting and #fishing in the area, while protecting the waters from industry and development.
" 'Just because we’re small doesn’t mean we can’t do something,' says #JamesGoudie, deputy minister of lands and natural resources in the Nunatsiavut government. 'We can show the world that a small region can protect a massive amount of #BioDiversity.'
"The Inuit Protected Area would only cover about a third of Nunatsiavut’s nearly 50,000 sq km of offshore waters, but the region is home to important populations of fish such as #salmon and #ArcticChar, the breeding grounds for many #MigratoryBirds, and the habitat of Arctic marine mammals including #PolarBears, #BelugaWhales and #Seals.
"Establishing a protected area is also a pre-emptive strike against #ResourceExploitation. Significant #NaturalGas deposits have been found offshore along the #LabradorShelf, but it has remained largely unexplored because of the ice. As the climate warms, however, the region is becoming more accessible – the Inuit Protected Area would prevent such resource exploration."
Archived version:
https://archive.ph/LfYRZ#SolarPunkSunday #ProtectingTheArctic #TraditionalEcologicalKnowledge #TraditionalKnowledge #FirstNations #InuitValues #TraditionalFishing #AnimalProducts #Conservation #Nature
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A new dawn rises in the #Arctic: the #Inuit plan to reclaim their sea
By Ossie Michelin in Rigolet, #Nunatsiavut , Sun 27 Aug 2023
Excerpt: "While there are other Inuit-led marine conservation programs in Canada, this will be the first to bear the title of #InuitProtectedArea. This #ConservationZone, which is now the subject of a feasibility study, would span nearly 15,000 sq km (5,800 sq miles) of the #LabradorSea bordering the #TorngatMountains national park.
"Built on Inuit values and culture, this type of conservation area would allow Indigenous people to continue traditional practices of hunting and fishing.
That was not always the case. Past conservation policies saw Inuit at best only consulted and at worst completely ignored. Many Inuit hunters and fishers faced fines, had their equipment confiscated and their catches from hunting and fishing taken."Despite being granted the power to self-govern in 2005 (after 30 years of negotiations with the Canadian government), Nunatsiavut still lacked the final say over conservation in its waters. Final decisions defaulted to federal or provincial ministers.
"Now, at last, Nunatsiavut can jointly create and co-manage the protected area, based on Inuit priorities, as an equal authority. This will allow Inuit to practise #TraditionalHunting and #fishing in the area, while protecting the waters from industry and development.
" 'Just because we’re small doesn’t mean we can’t do something,' says #JamesGoudie, deputy minister of lands and natural resources in the Nunatsiavut government. 'We can show the world that a small region can protect a massive amount of #BioDiversity.'
"The Inuit Protected Area would only cover about a third of Nunatsiavut’s nearly 50,000 sq km of offshore waters, but the region is home to important populations of fish such as #salmon and #ArcticChar, the breeding grounds for many #MigratoryBirds, and the habitat of Arctic marine mammals including #PolarBears, #BelugaWhales and #Seals.
"Establishing a protected area is also a pre-emptive strike against #ResourceExploitation. Significant #NaturalGas deposits have been found offshore along the #LabradorShelf, but it has remained largely unexplored because of the ice. As the climate warms, however, the region is becoming more accessible – the Inuit Protected Area would prevent such resource exploration."
Archived version:
https://archive.ph/LfYRZ#SolarPunkSunday #ProtectingTheArctic #TraditionalEcologicalKnowledge #TraditionalKnowledge #FirstNations #InuitValues #TraditionalFishing #AnimalProducts #Conservation #Nature
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A new dawn rises in the #Arctic: the #Inuit plan to reclaim their sea
By Ossie Michelin in Rigolet, #Nunatsiavut , Sun 27 Aug 2023
Excerpt: "While there are other Inuit-led marine conservation programs in Canada, this will be the first to bear the title of #InuitProtectedArea. This #ConservationZone, which is now the subject of a feasibility study, would span nearly 15,000 sq km (5,800 sq miles) of the #LabradorSea bordering the #TorngatMountains national park.
"Built on Inuit values and culture, this type of conservation area would allow Indigenous people to continue traditional practices of hunting and fishing.
That was not always the case. Past conservation policies saw Inuit at best only consulted and at worst completely ignored. Many Inuit hunters and fishers faced fines, had their equipment confiscated and their catches from hunting and fishing taken."Despite being granted the power to self-govern in 2005 (after 30 years of negotiations with the Canadian government), Nunatsiavut still lacked the final say over conservation in its waters. Final decisions defaulted to federal or provincial ministers.
"Now, at last, Nunatsiavut can jointly create and co-manage the protected area, based on Inuit priorities, as an equal authority. This will allow Inuit to practise #TraditionalHunting and #fishing in the area, while protecting the waters from industry and development.
" 'Just because we’re small doesn’t mean we can’t do something,' says #JamesGoudie, deputy minister of lands and natural resources in the Nunatsiavut government. 'We can show the world that a small region can protect a massive amount of #BioDiversity.'
"The Inuit Protected Area would only cover about a third of Nunatsiavut’s nearly 50,000 sq km of offshore waters, but the region is home to important populations of fish such as #salmon and #ArcticChar, the breeding grounds for many #MigratoryBirds, and the habitat of Arctic marine mammals including #PolarBears, #BelugaWhales and #Seals.
"Establishing a protected area is also a pre-emptive strike against #ResourceExploitation. Significant #NaturalGas deposits have been found offshore along the #LabradorShelf, but it has remained largely unexplored because of the ice. As the climate warms, however, the region is becoming more accessible – the Inuit Protected Area would prevent such resource exploration."
Archived version:
https://archive.ph/LfYRZ#SolarPunkSunday #ProtectingTheArctic #TraditionalEcologicalKnowledge #TraditionalKnowledge #FirstNations #InuitValues #TraditionalFishing #AnimalProducts #Conservation #Nature
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A new dawn rises in the #Arctic: the #Inuit plan to reclaim their sea
By Ossie Michelin in Rigolet, #Nunatsiavut , Sun 27 Aug 2023
Excerpt: "While there are other Inuit-led marine conservation programs in Canada, this will be the first to bear the title of #InuitProtectedArea. This #ConservationZone, which is now the subject of a feasibility study, would span nearly 15,000 sq km (5,800 sq miles) of the #LabradorSea bordering the #TorngatMountains national park.
"Built on Inuit values and culture, this type of conservation area would allow Indigenous people to continue traditional practices of hunting and fishing.
That was not always the case. Past conservation policies saw Inuit at best only consulted and at worst completely ignored. Many Inuit hunters and fishers faced fines, had their equipment confiscated and their catches from hunting and fishing taken."Despite being granted the power to self-govern in 2005 (after 30 years of negotiations with the Canadian government), Nunatsiavut still lacked the final say over conservation in its waters. Final decisions defaulted to federal or provincial ministers.
"Now, at last, Nunatsiavut can jointly create and co-manage the protected area, based on Inuit priorities, as an equal authority. This will allow Inuit to practise #TraditionalHunting and #fishing in the area, while protecting the waters from industry and development.
" 'Just because we’re small doesn’t mean we can’t do something,' says #JamesGoudie, deputy minister of lands and natural resources in the Nunatsiavut government. 'We can show the world that a small region can protect a massive amount of #BioDiversity.'
"The Inuit Protected Area would only cover about a third of Nunatsiavut’s nearly 50,000 sq km of offshore waters, but the region is home to important populations of fish such as #salmon and #ArcticChar, the breeding grounds for many #MigratoryBirds, and the habitat of Arctic marine mammals including #PolarBears, #BelugaWhales and #Seals.
"Establishing a protected area is also a pre-emptive strike against #ResourceExploitation. Significant #NaturalGas deposits have been found offshore along the #LabradorShelf, but it has remained largely unexplored because of the ice. As the climate warms, however, the region is becoming more accessible – the Inuit Protected Area would prevent such resource exploration."
Archived version:
https://archive.ph/LfYRZ#SolarPunkSunday #ProtectingTheArctic #TraditionalEcologicalKnowledge #TraditionalKnowledge #FirstNations #InuitValues #TraditionalFishing #AnimalProducts #Conservation #Nature
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Native Knowledge: What Ecologists Are Learning from Indigenous People
From Alaska to Australia, scientists are turning to the knowledge of traditional people for a deeper understanding of the natural world. What they are learning is helping them discover more about everything from melting Arctic ice, to protecting fish stocks, to controlling wildfires.
By Jim Robbins • April 26, 2018
Excerpt: "The #Skolt #Sami people of #Finland, for example, participated in a study that was published in the journal Science last year, which adopted indicators of #EnvironmentalChanges based on #TEK. The Sami have seen and documented a decline in salmon in the #NäätämöRiver, for instance. Now, based on their knowledge, they are adapting – reducing the number of seine nets they use to catch fish, restoring spawning sites, and also taking more pike, which prey on young salmon, as part of their catch. The project is part of a co-management process between the Sami and the government of Finland.
"The project has also gathered information from the Sami about insects, which are temperature dependent and provide an important indicator of a changing Arctic. The Sami have witnessed dramatic changes in the range of insects that are making their way north. The scarbaeid beetle, for example, was documented by Sami people as the invader arrived in the forests of Finland and Norway, far north of its customary range. It has also become part of the Sami oral history.
"It’s not only in the Arctic. Around the world there are efforts to make use of traditional wisdom to gain a better and deeper understanding of the planet – and there is sometimes a lot at stake."
Read more:
https://e360.yale.edu/features/native-knowledge-what-ecologists-are-learning-from-indigenous-people#SolarPunkSunday #Science #TraditionalKnowledge #Biodiversity #ForestGardeners #Australia #IndigenousPeoples #IndigenousKnowledge #TraditionalEcologicalKnowledge #TEK
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Native Knowledge: What Ecologists Are Learning from Indigenous People
From Alaska to Australia, scientists are turning to the knowledge of traditional people for a deeper understanding of the natural world. What they are learning is helping them discover more about everything from melting Arctic ice, to protecting fish stocks, to controlling wildfires.
By Jim Robbins • April 26, 2018
Excerpt: "The #Skolt #Sami people of #Finland, for example, participated in a study that was published in the journal Science last year, which adopted indicators of #EnvironmentalChanges based on #TEK. The Sami have seen and documented a decline in salmon in the #NäätämöRiver, for instance. Now, based on their knowledge, they are adapting – reducing the number of seine nets they use to catch fish, restoring spawning sites, and also taking more pike, which prey on young salmon, as part of their catch. The project is part of a co-management process between the Sami and the government of Finland.
"The project has also gathered information from the Sami about insects, which are temperature dependent and provide an important indicator of a changing Arctic. The Sami have witnessed dramatic changes in the range of insects that are making their way north. The scarbaeid beetle, for example, was documented by Sami people as the invader arrived in the forests of Finland and Norway, far north of its customary range. It has also become part of the Sami oral history.
"It’s not only in the Arctic. Around the world there are efforts to make use of traditional wisdom to gain a better and deeper understanding of the planet – and there is sometimes a lot at stake."
Read more:
https://e360.yale.edu/features/native-knowledge-what-ecologists-are-learning-from-indigenous-people#SolarPunkSunday #Science #TraditionalKnowledge #Biodiversity #ForestGardeners #Australia #IndigenousPeoples #IndigenousKnowledge #TraditionalEcologicalKnowledge #TEK
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Native Knowledge: What Ecologists Are Learning from Indigenous People
From Alaska to Australia, scientists are turning to the knowledge of traditional people for a deeper understanding of the natural world. What they are learning is helping them discover more about everything from melting Arctic ice, to protecting fish stocks, to controlling wildfires.
By Jim Robbins • April 26, 2018
Excerpt: "The #Skolt #Sami people of #Finland, for example, participated in a study that was published in the journal Science last year, which adopted indicators of #EnvironmentalChanges based on #TEK. The Sami have seen and documented a decline in salmon in the #NäätämöRiver, for instance. Now, based on their knowledge, they are adapting – reducing the number of seine nets they use to catch fish, restoring spawning sites, and also taking more pike, which prey on young salmon, as part of their catch. The project is part of a co-management process between the Sami and the government of Finland.
"The project has also gathered information from the Sami about insects, which are temperature dependent and provide an important indicator of a changing Arctic. The Sami have witnessed dramatic changes in the range of insects that are making their way north. The scarbaeid beetle, for example, was documented by Sami people as the invader arrived in the forests of Finland and Norway, far north of its customary range. It has also become part of the Sami oral history.
"It’s not only in the Arctic. Around the world there are efforts to make use of traditional wisdom to gain a better and deeper understanding of the planet – and there is sometimes a lot at stake."
Read more:
https://e360.yale.edu/features/native-knowledge-what-ecologists-are-learning-from-indigenous-people#SolarPunkSunday #Science #TraditionalKnowledge #Biodiversity #ForestGardeners #Australia #IndigenousPeoples #IndigenousKnowledge #TraditionalEcologicalKnowledge #TEK
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Native Knowledge: What Ecologists Are Learning from Indigenous People
From Alaska to Australia, scientists are turning to the knowledge of traditional people for a deeper understanding of the natural world. What they are learning is helping them discover more about everything from melting Arctic ice, to protecting fish stocks, to controlling wildfires.
By Jim Robbins • April 26, 2018
Excerpt: "The #Skolt #Sami people of #Finland, for example, participated in a study that was published in the journal Science last year, which adopted indicators of #EnvironmentalChanges based on #TEK. The Sami have seen and documented a decline in salmon in the #NäätämöRiver, for instance. Now, based on their knowledge, they are adapting – reducing the number of seine nets they use to catch fish, restoring spawning sites, and also taking more pike, which prey on young salmon, as part of their catch. The project is part of a co-management process between the Sami and the government of Finland.
"The project has also gathered information from the Sami about insects, which are temperature dependent and provide an important indicator of a changing Arctic. The Sami have witnessed dramatic changes in the range of insects that are making their way north. The scarbaeid beetle, for example, was documented by Sami people as the invader arrived in the forests of Finland and Norway, far north of its customary range. It has also become part of the Sami oral history.
"It’s not only in the Arctic. Around the world there are efforts to make use of traditional wisdom to gain a better and deeper understanding of the planet – and there is sometimes a lot at stake."
Read more:
https://e360.yale.edu/features/native-knowledge-what-ecologists-are-learning-from-indigenous-people#SolarPunkSunday #Science #TraditionalKnowledge #Biodiversity #ForestGardeners #Australia #IndigenousPeoples #IndigenousKnowledge #TraditionalEcologicalKnowledge #TEK
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Native Knowledge: What Ecologists Are Learning from Indigenous People
From Alaska to Australia, scientists are turning to the knowledge of traditional people for a deeper understanding of the natural world. What they are learning is helping them discover more about everything from melting Arctic ice, to protecting fish stocks, to controlling wildfires.
By Jim Robbins • April 26, 2018
Excerpt: "The #Skolt #Sami people of #Finland, for example, participated in a study that was published in the journal Science last year, which adopted indicators of #EnvironmentalChanges based on #TEK. The Sami have seen and documented a decline in salmon in the #NäätämöRiver, for instance. Now, based on their knowledge, they are adapting – reducing the number of seine nets they use to catch fish, restoring spawning sites, and also taking more pike, which prey on young salmon, as part of their catch. The project is part of a co-management process between the Sami and the government of Finland.
"The project has also gathered information from the Sami about insects, which are temperature dependent and provide an important indicator of a changing Arctic. The Sami have witnessed dramatic changes in the range of insects that are making their way north. The scarbaeid beetle, for example, was documented by Sami people as the invader arrived in the forests of Finland and Norway, far north of its customary range. It has also become part of the Sami oral history.
"It’s not only in the Arctic. Around the world there are efforts to make use of traditional wisdom to gain a better and deeper understanding of the planet – and there is sometimes a lot at stake."
Read more:
https://e360.yale.edu/features/native-knowledge-what-ecologists-are-learning-from-indigenous-people#SolarPunkSunday #Science #TraditionalKnowledge #Biodiversity #ForestGardeners #Australia #IndigenousPeoples #IndigenousKnowledge #TraditionalEcologicalKnowledge #TEK
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#Agroecology as the path to #ClimateResilient and just food systems
By Dr Susan Chomba, Director Food, Land and Water at World Resources Institute Africa
Monday, July 28, 2025 — updated on August 02, 2025
"The 2nd National Agroecology Symposium, held in Nairobi from July 10–11, 2025, marked a pivotal moment in #Kenya’s food systems transformation.
"The event brought together farmers, researchers, civil society, private sector actors, media, and policymakers with one clear message: Agroecology must move from the margins to the centre of national agricultural strategy. It is not just an alternative; it is the most viable path forward to achieve our intertwined goals for #people, #nature, and #climate—without compromising one for the other.
Agroecology offers a coherent framework for #RegeneratingSoils, producing safe and nutritious food, and building #ClimateResilient and #equitable #FoodSystems."As #ClimateChange intensifies, this approach provides Kenya and other #AfricanNations a powerful opportunity to lead a just transition—rooted in #LocalKnowledge, backed by #science, and responsive to the realities of #smallholder #farmers.
A crossroads for Kenya’s food systems
"Kenya’s food systems are at a crossroads. The dominant model—based on chemical-intensive agriculture and ultra-processed foods—is driving soil degradation, poor nutrition, increased prevalence of non-communicable diseases, and the pollution of our rivers and lakes. This model also contributes significantly to #biodiversity loss and #GreenhouseGasEmissions.
"Alternatively, a more resilient and #sustainable path is within reach—one that aligns human health with ecological integrity. But this transition cannot be left to smallholder farmers alone. It requires coordinated leadership from governments—particularly ministries of agriculture, health, environment, and finance—as well as development partners, scientists, and the private sector.
"Farmers should not be expected to feed a growing population and withstand escalating #ClimateShocks while being under-supported or misdirected by ineffective policies and subsidies. Without the right investments and incentives, we risk deepening the crisis.
What agroecology is—and isn’t
"Agroecology is too often misunderstood as a nostalgic return to low-productivity farming. In reality, it is a sophisticated, evidence-informed, and farmer-driven approach to transforming food systems in ways that are locally appropriate and ecologically sound. It is not a one-size-fits-all solution, but a dynamic practice that integrates scientific research with #TraditionalKnowledge.
"The Food and Agriculture Organization (FAO) outlines 10 elements of agroecology, while the High-Level Panel of Experts (HLPE) has identified 13 principles. These include #RecyclingNutrients, enhancing biodiversity, strengthening synergies, and co-creating knowledge."
Source [paywall]:
https://nation.africa/kenya/blogs-opinion/blogs/agroecology-as-the-path-to-climate-resilient-and-just-food-systems-5140556Archived version:
https://archive.ph/QxY8u#SolarPunkSunday #AgroEcology #FoodSecurity #Africa #ClimageChangeResiliency #SharingKnowledge
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#Agroecology as the path to #ClimateResilient and just food systems
By Dr Susan Chomba, Director Food, Land and Water at World Resources Institute Africa
Monday, July 28, 2025 — updated on August 02, 2025
"The 2nd National Agroecology Symposium, held in Nairobi from July 10–11, 2025, marked a pivotal moment in #Kenya’s food systems transformation.
"The event brought together farmers, researchers, civil society, private sector actors, media, and policymakers with one clear message: Agroecology must move from the margins to the centre of national agricultural strategy. It is not just an alternative; it is the most viable path forward to achieve our intertwined goals for #people, #nature, and #climate—without compromising one for the other.
Agroecology offers a coherent framework for #RegeneratingSoils, producing safe and nutritious food, and building #ClimateResilient and #equitable #FoodSystems."As #ClimateChange intensifies, this approach provides Kenya and other #AfricanNations a powerful opportunity to lead a just transition—rooted in #LocalKnowledge, backed by #science, and responsive to the realities of #smallholder #farmers.
A crossroads for Kenya’s food systems
"Kenya’s food systems are at a crossroads. The dominant model—based on chemical-intensive agriculture and ultra-processed foods—is driving soil degradation, poor nutrition, increased prevalence of non-communicable diseases, and the pollution of our rivers and lakes. This model also contributes significantly to #biodiversity loss and #GreenhouseGasEmissions.
"Alternatively, a more resilient and #sustainable path is within reach—one that aligns human health with ecological integrity. But this transition cannot be left to smallholder farmers alone. It requires coordinated leadership from governments—particularly ministries of agriculture, health, environment, and finance—as well as development partners, scientists, and the private sector.
"Farmers should not be expected to feed a growing population and withstand escalating #ClimateShocks while being under-supported or misdirected by ineffective policies and subsidies. Without the right investments and incentives, we risk deepening the crisis.
What agroecology is—and isn’t
"Agroecology is too often misunderstood as a nostalgic return to low-productivity farming. In reality, it is a sophisticated, evidence-informed, and farmer-driven approach to transforming food systems in ways that are locally appropriate and ecologically sound. It is not a one-size-fits-all solution, but a dynamic practice that integrates scientific research with #TraditionalKnowledge.
"The Food and Agriculture Organization (FAO) outlines 10 elements of agroecology, while the High-Level Panel of Experts (HLPE) has identified 13 principles. These include #RecyclingNutrients, enhancing biodiversity, strengthening synergies, and co-creating knowledge."
Source [paywall]:
https://nation.africa/kenya/blogs-opinion/blogs/agroecology-as-the-path-to-climate-resilient-and-just-food-systems-5140556Archived version:
https://archive.ph/QxY8u#SolarPunkSunday #AgroEcology #FoodSecurity #Africa #ClimageChangeResiliency #SharingKnowledge
-
#Agroecology as the path to #ClimateResilient and just food systems
By Dr Susan Chomba, Director Food, Land and Water at World Resources Institute Africa
Monday, July 28, 2025 — updated on August 02, 2025
"The 2nd National Agroecology Symposium, held in Nairobi from July 10–11, 2025, marked a pivotal moment in #Kenya’s food systems transformation.
"The event brought together farmers, researchers, civil society, private sector actors, media, and policymakers with one clear message: Agroecology must move from the margins to the centre of national agricultural strategy. It is not just an alternative; it is the most viable path forward to achieve our intertwined goals for #people, #nature, and #climate—without compromising one for the other.
Agroecology offers a coherent framework for #RegeneratingSoils, producing safe and nutritious food, and building #ClimateResilient and #equitable #FoodSystems."As #ClimateChange intensifies, this approach provides Kenya and other #AfricanNations a powerful opportunity to lead a just transition—rooted in #LocalKnowledge, backed by #science, and responsive to the realities of #smallholder #farmers.
A crossroads for Kenya’s food systems
"Kenya’s food systems are at a crossroads. The dominant model—based on chemical-intensive agriculture and ultra-processed foods—is driving soil degradation, poor nutrition, increased prevalence of non-communicable diseases, and the pollution of our rivers and lakes. This model also contributes significantly to #biodiversity loss and #GreenhouseGasEmissions.
"Alternatively, a more resilient and #sustainable path is within reach—one that aligns human health with ecological integrity. But this transition cannot be left to smallholder farmers alone. It requires coordinated leadership from governments—particularly ministries of agriculture, health, environment, and finance—as well as development partners, scientists, and the private sector.
"Farmers should not be expected to feed a growing population and withstand escalating #ClimateShocks while being under-supported or misdirected by ineffective policies and subsidies. Without the right investments and incentives, we risk deepening the crisis.
What agroecology is—and isn’t
"Agroecology is too often misunderstood as a nostalgic return to low-productivity farming. In reality, it is a sophisticated, evidence-informed, and farmer-driven approach to transforming food systems in ways that are locally appropriate and ecologically sound. It is not a one-size-fits-all solution, but a dynamic practice that integrates scientific research with #TraditionalKnowledge.
"The Food and Agriculture Organization (FAO) outlines 10 elements of agroecology, while the High-Level Panel of Experts (HLPE) has identified 13 principles. These include #RecyclingNutrients, enhancing biodiversity, strengthening synergies, and co-creating knowledge."
Source [paywall]:
https://nation.africa/kenya/blogs-opinion/blogs/agroecology-as-the-path-to-climate-resilient-and-just-food-systems-5140556Archived version:
https://archive.ph/QxY8u#SolarPunkSunday #AgroEcology #FoodSecurity #Africa #ClimageChangeResiliency #SharingKnowledge
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#Agroecology as the path to #ClimateResilient and just food systems
By Dr Susan Chomba, Director Food, Land and Water at World Resources Institute Africa
Monday, July 28, 2025 — updated on August 02, 2025
"The 2nd National Agroecology Symposium, held in Nairobi from July 10–11, 2025, marked a pivotal moment in #Kenya’s food systems transformation.
"The event brought together farmers, researchers, civil society, private sector actors, media, and policymakers with one clear message: Agroecology must move from the margins to the centre of national agricultural strategy. It is not just an alternative; it is the most viable path forward to achieve our intertwined goals for #people, #nature, and #climate—without compromising one for the other.
Agroecology offers a coherent framework for #RegeneratingSoils, producing safe and nutritious food, and building #ClimateResilient and #equitable #FoodSystems."As #ClimateChange intensifies, this approach provides Kenya and other #AfricanNations a powerful opportunity to lead a just transition—rooted in #LocalKnowledge, backed by #science, and responsive to the realities of #smallholder #farmers.
A crossroads for Kenya’s food systems
"Kenya’s food systems are at a crossroads. The dominant model—based on chemical-intensive agriculture and ultra-processed foods—is driving soil degradation, poor nutrition, increased prevalence of non-communicable diseases, and the pollution of our rivers and lakes. This model also contributes significantly to #biodiversity loss and #GreenhouseGasEmissions.
"Alternatively, a more resilient and #sustainable path is within reach—one that aligns human health with ecological integrity. But this transition cannot be left to smallholder farmers alone. It requires coordinated leadership from governments—particularly ministries of agriculture, health, environment, and finance—as well as development partners, scientists, and the private sector.
"Farmers should not be expected to feed a growing population and withstand escalating #ClimateShocks while being under-supported or misdirected by ineffective policies and subsidies. Without the right investments and incentives, we risk deepening the crisis.
What agroecology is—and isn’t
"Agroecology is too often misunderstood as a nostalgic return to low-productivity farming. In reality, it is a sophisticated, evidence-informed, and farmer-driven approach to transforming food systems in ways that are locally appropriate and ecologically sound. It is not a one-size-fits-all solution, but a dynamic practice that integrates scientific research with #TraditionalKnowledge.
"The Food and Agriculture Organization (FAO) outlines 10 elements of agroecology, while the High-Level Panel of Experts (HLPE) has identified 13 principles. These include #RecyclingNutrients, enhancing biodiversity, strengthening synergies, and co-creating knowledge."
Source [paywall]:
https://nation.africa/kenya/blogs-opinion/blogs/agroecology-as-the-path-to-climate-resilient-and-just-food-systems-5140556Archived version:
https://archive.ph/QxY8u#SolarPunkSunday #AgroEcology #FoodSecurity #Africa #ClimageChangeResiliency #SharingKnowledge
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#Agroecology as the path to #ClimateResilient and just food systems
By Dr Susan Chomba, Director Food, Land and Water at World Resources Institute Africa
Monday, July 28, 2025 — updated on August 02, 2025
"The 2nd National Agroecology Symposium, held in Nairobi from July 10–11, 2025, marked a pivotal moment in #Kenya’s food systems transformation.
"The event brought together farmers, researchers, civil society, private sector actors, media, and policymakers with one clear message: Agroecology must move from the margins to the centre of national agricultural strategy. It is not just an alternative; it is the most viable path forward to achieve our intertwined goals for #people, #nature, and #climate—without compromising one for the other.
Agroecology offers a coherent framework for #RegeneratingSoils, producing safe and nutritious food, and building #ClimateResilient and #equitable #FoodSystems."As #ClimateChange intensifies, this approach provides Kenya and other #AfricanNations a powerful opportunity to lead a just transition—rooted in #LocalKnowledge, backed by #science, and responsive to the realities of #smallholder #farmers.
A crossroads for Kenya’s food systems
"Kenya’s food systems are at a crossroads. The dominant model—based on chemical-intensive agriculture and ultra-processed foods—is driving soil degradation, poor nutrition, increased prevalence of non-communicable diseases, and the pollution of our rivers and lakes. This model also contributes significantly to #biodiversity loss and #GreenhouseGasEmissions.
"Alternatively, a more resilient and #sustainable path is within reach—one that aligns human health with ecological integrity. But this transition cannot be left to smallholder farmers alone. It requires coordinated leadership from governments—particularly ministries of agriculture, health, environment, and finance—as well as development partners, scientists, and the private sector.
"Farmers should not be expected to feed a growing population and withstand escalating #ClimateShocks while being under-supported or misdirected by ineffective policies and subsidies. Without the right investments and incentives, we risk deepening the crisis.
What agroecology is—and isn’t
"Agroecology is too often misunderstood as a nostalgic return to low-productivity farming. In reality, it is a sophisticated, evidence-informed, and farmer-driven approach to transforming food systems in ways that are locally appropriate and ecologically sound. It is not a one-size-fits-all solution, but a dynamic practice that integrates scientific research with #TraditionalKnowledge.
"The Food and Agriculture Organization (FAO) outlines 10 elements of agroecology, while the High-Level Panel of Experts (HLPE) has identified 13 principles. These include #RecyclingNutrients, enhancing biodiversity, strengthening synergies, and co-creating knowledge."
Source [paywall]:
https://nation.africa/kenya/blogs-opinion/blogs/agroecology-as-the-path-to-climate-resilient-and-just-food-systems-5140556Archived version:
https://archive.ph/QxY8u#SolarPunkSunday #AgroEcology #FoodSecurity #Africa #ClimageChangeResiliency #SharingKnowledge
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🎓✨ Today at ICTA-UAB! Ouerle Chao defends her PhD thesis: “Nutag, Mal, Malchin: Exploring the Functional & Adaptive Nature of Pastoral Traditional Ecological Knowledge in East Ujimchin, Inner #Mongolia” 🕑 14:30h 📍ICTA-UAB #PhDDefense #ICTAUAB #TraditionalKnowledge www.uab.cat/web/sala-de-...
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🎓✨ Today at ICTA-UAB! Ouerle Chao defends her PhD thesis: “Nutag, Mal, Malchin: Exploring the Functional & Adaptive Nature of Pastoral Traditional Ecological Knowledge in East Ujimchin, Inner #Mongolia” 🕑 14:30h 📍ICTA-UAB #PhDDefense #ICTAUAB #TraditionalKnowledge www.uab.cat/web/sala-de-...
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@pascaline This kind of breakthrough gives me hope that maybe, just maybe, we can achieve the #StabilizedWorld scenario -- but using #AncientTechnology combined with what we know now!
#LtG #SolarPunkSunday #RomanConcrete #TraditionalKnowledge #AncientKnowledge #OldWays
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Lessons from the #Incas: How llamas, terraces and trees could help the #Andes survive #ClimateChange
by Alex Chepstow-Lusty, August 26, 2025
Excerpt: "The evidence shows that from around the year 1100, during a period of global warming known as the Medieval Climatic Anomaly, Andean communities moved higher up into the mountains. They built terraces, irrigated slopes, and planted trees such as alder to make the soil more fertile and provide wood.
"Llamas and their cousins, alpacas, were vital as they were hardy, light-footed, and supplied wool, fuel and fertilizer. Their communal dung heaps even show up in the lake sediments, revealed by spikes in fossils of certain dung-eating mites that thrived when llama caravans were pastured nearby.
"Together, these practices stabilized soils, reduced erosion, and allowed large populations to thrive in the Andes."
[...]
"When the Spanish arrived in the 1530s, this balance was upended. New livestock—cattle, sheep and goats—trampled vegetation and eroded soils. Their free-ranging herds left waste across the landscape, unlike llamas and their easily-collectible dung.
"At the same time, the Spaniards cut down forests for timber and charcoal, in contrast to the Inca who had imposed harsh penalties to protect their woodland resources. The 17th century Spanish pastor and chronicler, Bernabé Cobo, remarked that a Spanish household used as much fuel in one day as a native household would in an entire month.
"The lake sediments record the ecological damage of the era: excess nutrients from dung, more erosion, and a collapse of the Inca's sustainable land management."
Read more:
https://phys.org/news/2025-08-lessons-incas-llamas-terraces-trees.html#SolarPunkSunday #TerraceGardening #TraditionalKnowledge #TraditionalEcologicalKnowledge #ClimateAdaptive #LessonsFromThePast #SustainableLandManagement #MedievalClimaticAnomaly #MoreTrees #Colonialism #IndigenousHistory
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Lessons from the #Incas: How llamas, terraces and trees could help the #Andes survive #ClimateChange
by Alex Chepstow-Lusty, August 26, 2025
Excerpt: "The evidence shows that from around the year 1100, during a period of global warming known as the Medieval Climatic Anomaly, Andean communities moved higher up into the mountains. They built terraces, irrigated slopes, and planted trees such as alder to make the soil more fertile and provide wood.
"Llamas and their cousins, alpacas, were vital as they were hardy, light-footed, and supplied wool, fuel and fertilizer. Their communal dung heaps even show up in the lake sediments, revealed by spikes in fossils of certain dung-eating mites that thrived when llama caravans were pastured nearby.
"Together, these practices stabilized soils, reduced erosion, and allowed large populations to thrive in the Andes."
[...]
"When the Spanish arrived in the 1530s, this balance was upended. New livestock—cattle, sheep and goats—trampled vegetation and eroded soils. Their free-ranging herds left waste across the landscape, unlike llamas and their easily-collectible dung.
"At the same time, the Spaniards cut down forests for timber and charcoal, in contrast to the Inca who had imposed harsh penalties to protect their woodland resources. The 17th century Spanish pastor and chronicler, Bernabé Cobo, remarked that a Spanish household used as much fuel in one day as a native household would in an entire month.
"The lake sediments record the ecological damage of the era: excess nutrients from dung, more erosion, and a collapse of the Inca's sustainable land management."
Read more:
https://phys.org/news/2025-08-lessons-incas-llamas-terraces-trees.html#SolarPunkSunday #TerraceGardening #TraditionalKnowledge #TraditionalEcologicalKnowledge #ClimateAdaptive #LessonsFromThePast #SustainableLandManagement #MedievalClimaticAnomaly #MoreTrees #Colonialism #IndigenousHistory
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Lessons from the #Incas: How llamas, terraces and trees could help the #Andes survive #ClimateChange
by Alex Chepstow-Lusty, August 26, 2025
Excerpt: "The evidence shows that from around the year 1100, during a period of global warming known as the Medieval Climatic Anomaly, Andean communities moved higher up into the mountains. They built terraces, irrigated slopes, and planted trees such as alder to make the soil more fertile and provide wood.
"Llamas and their cousins, alpacas, were vital as they were hardy, light-footed, and supplied wool, fuel and fertilizer. Their communal dung heaps even show up in the lake sediments, revealed by spikes in fossils of certain dung-eating mites that thrived when llama caravans were pastured nearby.
"Together, these practices stabilized soils, reduced erosion, and allowed large populations to thrive in the Andes."
[...]
"When the Spanish arrived in the 1530s, this balance was upended. New livestock—cattle, sheep and goats—trampled vegetation and eroded soils. Their free-ranging herds left waste across the landscape, unlike llamas and their easily-collectible dung.
"At the same time, the Spaniards cut down forests for timber and charcoal, in contrast to the Inca who had imposed harsh penalties to protect their woodland resources. The 17th century Spanish pastor and chronicler, Bernabé Cobo, remarked that a Spanish household used as much fuel in one day as a native household would in an entire month.
"The lake sediments record the ecological damage of the era: excess nutrients from dung, more erosion, and a collapse of the Inca's sustainable land management."
Read more:
https://phys.org/news/2025-08-lessons-incas-llamas-terraces-trees.html#SolarPunkSunday #TerraceGardening #TraditionalKnowledge #TraditionalEcologicalKnowledge #ClimateAdaptive #LessonsFromThePast #SustainableLandManagement #MedievalClimaticAnomaly #MoreTrees #Colonialism #IndigenousHistory
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Lessons from the #Incas: How llamas, terraces and trees could help the #Andes survive #ClimateChange
by Alex Chepstow-Lusty, August 26, 2025
Excerpt: "The evidence shows that from around the year 1100, during a period of global warming known as the Medieval Climatic Anomaly, Andean communities moved higher up into the mountains. They built terraces, irrigated slopes, and planted trees such as alder to make the soil more fertile and provide wood.
"Llamas and their cousins, alpacas, were vital as they were hardy, light-footed, and supplied wool, fuel and fertilizer. Their communal dung heaps even show up in the lake sediments, revealed by spikes in fossils of certain dung-eating mites that thrived when llama caravans were pastured nearby.
"Together, these practices stabilized soils, reduced erosion, and allowed large populations to thrive in the Andes."
[...]
"When the Spanish arrived in the 1530s, this balance was upended. New livestock—cattle, sheep and goats—trampled vegetation and eroded soils. Their free-ranging herds left waste across the landscape, unlike llamas and their easily-collectible dung.
"At the same time, the Spaniards cut down forests for timber and charcoal, in contrast to the Inca who had imposed harsh penalties to protect their woodland resources. The 17th century Spanish pastor and chronicler, Bernabé Cobo, remarked that a Spanish household used as much fuel in one day as a native household would in an entire month.
"The lake sediments record the ecological damage of the era: excess nutrients from dung, more erosion, and a collapse of the Inca's sustainable land management."
Read more:
https://phys.org/news/2025-08-lessons-incas-llamas-terraces-trees.html#SolarPunkSunday #TerraceGardening #TraditionalKnowledge #TraditionalEcologicalKnowledge #ClimateAdaptive #LessonsFromThePast #SustainableLandManagement #MedievalClimaticAnomaly #MoreTrees #Colonialism #IndigenousHistory
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Lessons from the #Incas: How llamas, terraces and trees could help the #Andes survive #ClimateChange
by Alex Chepstow-Lusty, August 26, 2025
Excerpt: "The evidence shows that from around the year 1100, during a period of global warming known as the Medieval Climatic Anomaly, Andean communities moved higher up into the mountains. They built terraces, irrigated slopes, and planted trees such as alder to make the soil more fertile and provide wood.
"Llamas and their cousins, alpacas, were vital as they were hardy, light-footed, and supplied wool, fuel and fertilizer. Their communal dung heaps even show up in the lake sediments, revealed by spikes in fossils of certain dung-eating mites that thrived when llama caravans were pastured nearby.
"Together, these practices stabilized soils, reduced erosion, and allowed large populations to thrive in the Andes."
[...]
"When the Spanish arrived in the 1530s, this balance was upended. New livestock—cattle, sheep and goats—trampled vegetation and eroded soils. Their free-ranging herds left waste across the landscape, unlike llamas and their easily-collectible dung.
"At the same time, the Spaniards cut down forests for timber and charcoal, in contrast to the Inca who had imposed harsh penalties to protect their woodland resources. The 17th century Spanish pastor and chronicler, Bernabé Cobo, remarked that a Spanish household used as much fuel in one day as a native household would in an entire month.
"The lake sediments record the ecological damage of the era: excess nutrients from dung, more erosion, and a collapse of the Inca's sustainable land management."
Read more:
https://phys.org/news/2025-08-lessons-incas-llamas-terraces-trees.html#SolarPunkSunday #TerraceGardening #TraditionalKnowledge #TraditionalEcologicalKnowledge #ClimateAdaptive #LessonsFromThePast #SustainableLandManagement #MedievalClimaticAnomaly #MoreTrees #Colonialism #IndigenousHistory
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Reimagining Campus Life: Integrating #Solarpunk Principles for a Sustainable Future
by Lily Packo, March 19, 2025
About the author: "Lily Packo (she/her) is an Indigenous undergraduate student in her third year of Anthropology at the University of British Columbia’s Okanagan Campus. She is passionate about exploring the connections between culture, environment, art and sustainability, with a focus on how these intersections support #Indigenous conservation efforts and #sovereignty. Her studies center on understanding how #TraditionalKnowledge and contemporary approaches can work together to promote #EnvironmentalStewardship and strengthen Indigenous communities."
Excerpt: "Universities and colleges often serve as microcosms of society, where innovative ideas, environmental consciousness, and social justice movements take root. By integrating Solarpunk principles into student living, we can create environments that are not only sustainable but also foster collaboration, well-being, and community-driven change. Assessing areas like UBCO and Academy Way, there seems to be a void of self-sustaining community development. Speculative fiction can provide places such as Academy Way with a community-based and collaborative plan focused on sustainability and innovation.
"In a world often dominated by dystopian narratives of environmental #collapse, #authoritarian regimes, and #TechnologicalOverreach, Solarpunk emerges as a counterbalance, offering a hopeful and actionable alternative. Rather than resigning to the idea that the future must inevitably be grim and disastrous, Solarpunk challenges this assumption by presenting a vision of a world where humanity has chosen #sustainability, #ethical technological advancement, and #resilient, #SelfSustainingCommunities. More than just an aesthetic or literary movement, Solarpunk represents a framework for real-world change that can carry forward through generations."
Printable zine (PDF):
https://thefeeledlab.ca/wp-content/uploads/2025/03/solar-punk-zine-printable-.pdf#SolarPunkSunday #BuildingCommunity #SustainableAgriculture #IndigenousSovereignty #FoodSecurity #Rewilding #ImaginingABetterFuture
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Khus has a rich history in South Asia.
Traditional blinds, known as chicks, and devices like desert coolers made out of khus were once common.
With rising incomes and A/Cs, khus began to disappear.
Now experts suggest revisiting this low-tech, low-cost solution to fight the heat.
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Unity in diversity—food plants and fungi of Sakartvelo (Republic of Georgia), Caucasus | Journal of Ethnobiology and Ethnomedicine https://www.byteseu.com/1154411/ #biodiversity #Caucasus #Complementary&AlternativeMedicine #Conservation #ecology #FoodPlants #Georgia #KnowledgeLoss #RepublicOfGeorgia #TraditionalKnowledge
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I came across this article while looking for how to plant #ThreeSisters (and #Sunflowers). Very informative! I learned that I should be planting my sunflowers in the north (makes sense, so they don't overshadow the corn). The article includes Zuni and Wampanoag garden designs!
The Three Sisters: Planting Corn, Beans, and Squash Together
By Melissa Breyer
Updated October 11, 2022"The sisters are corn, pole beans, and squash (traditionally winter squash, but summer squash can work too). According to legend, notes the Almanac, 'the plants were a gift from the gods, always to be grown together, eaten together, and celebrated together.' "
https://www.treehugger.com/three-sisters-why-you-should-plant-corn-beans-and-squash-together-4857996
#SolarPunkSunday #Gardening #CompanionGardening #TraditionalKnowledge #TraditionalGardening #FoodSecurity
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For millennia, the Maya people of Guatemala have been practising a unique agricultural system that fuses sustainability, climate resilience and environmental preservation. Based on the interconnections between plants and the surrounding elements, the “milpa” system combines nature with various managed crops such as corn, squash and beans.
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So, I'll be continuing #SolarPunkSunday when I return from Beltaine at the Beach. I'll be posting (re-posting) articles about traditional building techniques that could help with #ClimateChange !
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In other news...
Meet the 2024-2026 #NDN #Changemakers
By Jordynn Paz • March 5, 2025
"In October, NDN Collective announced the recipients of the 2024/26 Changemaker Fellowship, a cohort of 21 #Indigenous leaders from throughout #TurtleIsland, Islands of #Hawaii, #Borikén / #PuertoRico, the U.S. territories of American #Samoa, #Guam, the Northern #Mariana Islands, and the U.S. #VirginIslands. These incredible fellows are transforming their communities, defending Indigenous lands and waters, developing solutions for #regenerative and #sustainable futures, and revitalizing #IndigenousLanguages, #governance, #ceremonies and ways of being.
"We are honored to support the important and necessary work of each of these changemakers through this two-year fellowship program. With the NDN Changemaker Fellowship, individuals will focus on education, skill building, networking, community building, theory of change mapping, and mentorship."
Read more:
https://ndncollective.org/meet-the-2024-26-ndn-changemakers/#TraditionalKnowledge #WaterIsLife #LandIsLife #SocialJustice #IndigenousHealth #IndigenousWellBeing #FoodSecurity #Decolonize #ProtectMotherEarth #LanguagePreservation #CulturePreservation #NDNCollective #IndigenousPeoplesDay
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"By criminalizing fire, Spanish authorities effectively criminalized forms of #IndigenousKnowledge—like the cultivation of certain plants and management of #ecosystems—that relied on #controlledBurning. This put #Indigenous people in an impossible situation. Those who persisted with burning risked arrest and forced labor."
https://www.nybooks.com/online/2025/02/15/smoke-heat-flame/
https://archive.ph/VQM8R
#IndigenousFireStewardship #TraditionalKnowledge #NativeAmericans #CaliforniaFires #CaliforniaWildfires #FireEcology #ecocide -
Through this arrangement the customary link between the natural resource and its user was interrupted - abruptly disowning the traditional ecological knowledge of this ancient people. The pastures, not managed and protected anymore by the tribes, started to be over-grazed by free-ranging pastoralists.
A major role in this unfolding disaster was played by affluent urban investors who threw thousands of livestock into the steppe turning the grazing into a large-scale, totally unsustainable, industrial practice.
#desertification
#SyrianCivilWar
#bedouin
#traditionalKnowledge
#industrialagriculture
Over-grazing and desertification in the Syrian steppe are the root causes of war https://theecologist.org/2015/jun/05/over-grazing-and-desertification-syrian-steppe-are-root-causes-war -
Through this arrangement the customary link between the natural resource and its user was interrupted - abruptly disowning the traditional ecological knowledge of this ancient people. The pastures, not managed and protected anymore by the tribes, started to be over-grazed by free-ranging pastoralists.
A major role in this unfolding disaster was played by affluent urban investors who threw thousands of livestock into the steppe turning the grazing into a large-scale, totally unsustainable, industrial practice.
#desertification
#SyrianCivilWar
#bedouin
#traditionalKnowledge
#industrialagriculture
Over-grazing and desertification in the Syrian steppe are the root causes of war https://theecologist.org/2015/jun/05/over-grazing-and-desertification-syrian-steppe-are-root-causes-war -
Interesting interview about traditional rock terrace farming in a semi-arid upland hillside area in Ethiopia:
"We pick stones that are just the right size, not too big or too small, so they fit together perfectly and can support the weight of the soil. The stones need to lock in place, like a puzzle, with no gaps that could let water seep through and wash the structure away.
Well-built and regularly maintained terraces can last 20 to 30 years. And it’s not just the terraces that are built this way. We also use dry stone to build our houses. Look at this house: it was built 30 years ago, and it still stands strong, looking as good as new with no damage."
"Building the terraces begins with digging a solid foundation. We start with the largest stones, then add smaller ones on top. Each layer is compacted with soil, and we work the soil in between the stones carefully.
The key is making sure the terrace is strong enough to handle the water flow while still allowing water to pass through gently to irrigate the crops. It takes time, and over the years, this process becomes second nature. But it’s crucial to understand how the land and water work together."
Every location has its own rules for growing food there. It can take many generations to figure out the right techniques. It's important for that knowledge to get passed down through active practice, because for knowledge like this, just reading about it in a book is not the same as seeing it in action and understanding how it works with the land and water based on one's own experience with that land.
From "Sustaining a 400-year-old Ethiopian farming tradition: Interview with elder Gehano Guchoir"
#farming #africa #ethiopia #TraditionalKnowledge #permaculture
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Traditional ecological knowledge (Ecology 🏞️)
Traditional ecological knowledge is a cumulative body of knowledge, practice, and belief, evolving by adaptive processes and handed down through generations by cultural transmission, about the relationship of living beings with one another and with their environment. The application of TEK in the...
https://en.wikipedia.org/wiki/Traditional_ecological_knowledge
#TraditionalEcologicalKnowledge #Ecology #TraditionalKnowledge #EnvironmentalHumanities
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Standing The Heat | Legacy of the Land
Nova | Sep 29, 2024
"Join filmmaker and host Steven Tallas as he reconnects to the hogan - a small, unassuming traditional Navajo structure that remains cool in the summers and warm in the winters all without modern AC."
https://www.youtube.com/watch?v=11pBhG-9OyY
#TraditionalBuildingTechniques #TraditionalKnowledge #SolarPunkSunday #ClimateChange #ExtremeHeat #BuildingTechniques #IndigenousPeoplesDay
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#Solarpunk and #Indigenous Perspectives: A Call for Community and #NatureBased Approaches
Incorporating Indigenous perspectives and traditional ecological knowledge into Solarpunk can promote a more community and nature-based approach to #sustainability and #RenewableEnergy, and address key social and #environmental challenges in an ethical and just way.
by Mediocre-Horse-2350, 2022
"Solarpunk is a cultural movement that envisions a positive future where sustainability and renewable energy are at the forefront of society, and social structures are reimagined to create a more equitable and just world. But Solarpunk has yet to fully incorporate Indigenous perspectives and ways of knowing, despite their potential to contribute valuable insights and solutions to contemporary environmental and political challenges. This essay will explore the benefits of incorporating Indigenous perspectives into Solarpunk, explain how this can shift our focus towards a more community and nature-based approach, and address key problems in modern society.
"Indigenous perspectives on nature differ greatly from Western perspectives, which often view humans as separate from and above nature. In contrast, a lot of Indigenous worldviews typically understand humans as equal to and a part of the natural world. This perspective emphasizes the importance of community and connection to the environment and recognizes the interdependence of all living beings. Incorporating these perspectives into Solarpunk can help shift the focus away from individualistic and exploitative approaches to the environment and towards a more community-based and regenerative approach.
"One way in which Solarpunk can incorporate Indigenous perspectives is through the use of traditional ecological knowledge (TEK). TEK encompasses Indigenous knowledge and practices related to ecological management and can offer valuable insights into sustainable and regenerative practices.
"For example, traditional land management practices such as prescribed burning have been shown to reduce the risk of wildfires and promote biodiversity. Incorporating TEK into Solarpunk can lead to more effective and holistic approaches to sustainability and renewable energy. (Here is an example of traditional land management through prescribed burning, which has been used for thousands of years by Indigenous communities.)
"Another way in which Solarpunk can benefit from Indigenous perspectives is through the recognition of Indigenous sovereignty and land rights. Indigenous communities have often been at the forefront of environmental and social justice movements, fighting for their right to self-determination and protection of their land and resources. Incorporating these struggles and perspectives into Solarpunk can promote a more just and equitable society, where Indigenous communities are recognized and respected.
"Incorporating Indigenous perspectives into not Solarpunk not only enriches the genre, but also offers a new way of looking at our relationship with the natural world. By acknowledging the inherent value of nature and the interconnectedness of all living beings, we can begin to shift away from the exploitative mindset that has led to so many of the ecological and social problems we face today. This approach aligns with Indigenous ways of knowing, which recognize that humans are not separate from nature, but rather a part of it. By centering community and nature-based approaches in Solarpunk, we can address key problems such as climate change, environmental degradation, social inequality, and colonialism, and move towards a more sustainable and just future.
"One potential challenge in incorporating Indigenous perspectives into Solarpunk is the risk of cultural appropriation and tokenization. It is important to acknowledge and respect the sovereignty and agency of Indigenous communities and not simply use their perspectives and knowledge for the benefit of non-indigenous individuals or groups. This means engaging in meaningful and respectful collaboration with Indigenous communities, listening to their perspectives, and ensuring that they have agency and control over how their knowledge is used and shared. By centering Indigenous sovereignty and respecting Indigenous knowledge, Solarpunk can move towards a more ethical and just approach to sustainability and renewable energy.
"In conclusion, incorporating Indigenous perspectives into Solarpunk can lead to a more holistic and community-based approach to sustainability and renewable energy. By recognizing the importance of community and connection to the environment, and incorporating traditional ecological knowledge and Indigenous sovereignty, Solarpunk can offer solutions to contemporary and environmental and social challenges. By promoting collective well-being and prioritizing regenerative practices, Solarpunk can lead us towards a more equitable and just future."
#SolarPunkSunday #TEK #TraditionalKnowledge #TraditionalEcologicalKnowledge #PostColonialism #EnvironmentalJustice #SocialJustice #PostCapitalist #Sovereignty #LandBack #IndigenousPeoplesDay
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#Solarpunk and #Indigenous Perspectives: A Call for Community and #NatureBased Approaches
Incorporating Indigenous perspectives and traditional ecological knowledge into Solarpunk can promote a more community and nature-based approach to #sustainability and #RenewableEnergy, and address key social and #environmental challenges in an ethical and just way.
by Mediocre-Horse-2350, 2022
"Solarpunk is a cultural movement that envisions a positive future where sustainability and renewable energy are at the forefront of society, and social structures are reimagined to create a more equitable and just world. But Solarpunk has yet to fully incorporate Indigenous perspectives and ways of knowing, despite their potential to contribute valuable insights and solutions to contemporary environmental and political challenges. This essay will explore the benefits of incorporating Indigenous perspectives into Solarpunk, explain how this can shift our focus towards a more community and nature-based approach, and address key problems in modern society.
"Indigenous perspectives on nature differ greatly from Western perspectives, which often view humans as separate from and above nature. In contrast, a lot of Indigenous worldviews typically understand humans as equal to and a part of the natural world. This perspective emphasizes the importance of community and connection to the environment and recognizes the interdependence of all living beings. Incorporating these perspectives into Solarpunk can help shift the focus away from individualistic and exploitative approaches to the environment and towards a more community-based and regenerative approach.
"One way in which Solarpunk can incorporate Indigenous perspectives is through the use of traditional ecological knowledge (TEK). TEK encompasses Indigenous knowledge and practices related to ecological management and can offer valuable insights into sustainable and regenerative practices.
"For example, traditional land management practices such as prescribed burning have been shown to reduce the risk of wildfires and promote biodiversity. Incorporating TEK into Solarpunk can lead to more effective and holistic approaches to sustainability and renewable energy. (Here is an example of traditional land management through prescribed burning, which has been used for thousands of years by Indigenous communities.)
"Another way in which Solarpunk can benefit from Indigenous perspectives is through the recognition of Indigenous sovereignty and land rights. Indigenous communities have often been at the forefront of environmental and social justice movements, fighting for their right to self-determination and protection of their land and resources. Incorporating these struggles and perspectives into Solarpunk can promote a more just and equitable society, where Indigenous communities are recognized and respected.
"Incorporating Indigenous perspectives into not Solarpunk not only enriches the genre, but also offers a new way of looking at our relationship with the natural world. By acknowledging the inherent value of nature and the interconnectedness of all living beings, we can begin to shift away from the exploitative mindset that has led to so many of the ecological and social problems we face today. This approach aligns with Indigenous ways of knowing, which recognize that humans are not separate from nature, but rather a part of it. By centering community and nature-based approaches in Solarpunk, we can address key problems such as climate change, environmental degradation, social inequality, and colonialism, and move towards a more sustainable and just future.
"One potential challenge in incorporating Indigenous perspectives into Solarpunk is the risk of cultural appropriation and tokenization. It is important to acknowledge and respect the sovereignty and agency of Indigenous communities and not simply use their perspectives and knowledge for the benefit of non-indigenous individuals or groups. This means engaging in meaningful and respectful collaboration with Indigenous communities, listening to their perspectives, and ensuring that they have agency and control over how their knowledge is used and shared. By centering Indigenous sovereignty and respecting Indigenous knowledge, Solarpunk can move towards a more ethical and just approach to sustainability and renewable energy.
"In conclusion, incorporating Indigenous perspectives into Solarpunk can lead to a more holistic and community-based approach to sustainability and renewable energy. By recognizing the importance of community and connection to the environment, and incorporating traditional ecological knowledge and Indigenous sovereignty, Solarpunk can offer solutions to contemporary and environmental and social challenges. By promoting collective well-being and prioritizing regenerative practices, Solarpunk can lead us towards a more equitable and just future."
#SolarPunkSunday #TEK #TraditionalKnowledge #TraditionalEcologicalKnowledge #PostColonialism #EnvironmentalJustice #SocialJustice #PostCapitalist #Sovereignty #LandBack #IndigenousPeoplesDay
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#Solarpunk and #Indigenous Perspectives: A Call for Community and #NatureBased Approaches
Incorporating Indigenous perspectives and traditional ecological knowledge into Solarpunk can promote a more community and nature-based approach to #sustainability and #RenewableEnergy, and address key social and #environmental challenges in an ethical and just way.
by Mediocre-Horse-2350, 2022
"Solarpunk is a cultural movement that envisions a positive future where sustainability and renewable energy are at the forefront of society, and social structures are reimagined to create a more equitable and just world. But Solarpunk has yet to fully incorporate Indigenous perspectives and ways of knowing, despite their potential to contribute valuable insights and solutions to contemporary environmental and political challenges. This essay will explore the benefits of incorporating Indigenous perspectives into Solarpunk, explain how this can shift our focus towards a more community and nature-based approach, and address key problems in modern society.
"Indigenous perspectives on nature differ greatly from Western perspectives, which often view humans as separate from and above nature. In contrast, a lot of Indigenous worldviews typically understand humans as equal to and a part of the natural world. This perspective emphasizes the importance of community and connection to the environment and recognizes the interdependence of all living beings. Incorporating these perspectives into Solarpunk can help shift the focus away from individualistic and exploitative approaches to the environment and towards a more community-based and regenerative approach.
"One way in which Solarpunk can incorporate Indigenous perspectives is through the use of traditional ecological knowledge (TEK). TEK encompasses Indigenous knowledge and practices related to ecological management and can offer valuable insights into sustainable and regenerative practices.
"For example, traditional land management practices such as prescribed burning have been shown to reduce the risk of wildfires and promote biodiversity. Incorporating TEK into Solarpunk can lead to more effective and holistic approaches to sustainability and renewable energy. (Here is an example of traditional land management through prescribed burning, which has been used for thousands of years by Indigenous communities.)
"Another way in which Solarpunk can benefit from Indigenous perspectives is through the recognition of Indigenous sovereignty and land rights. Indigenous communities have often been at the forefront of environmental and social justice movements, fighting for their right to self-determination and protection of their land and resources. Incorporating these struggles and perspectives into Solarpunk can promote a more just and equitable society, where Indigenous communities are recognized and respected.
"Incorporating Indigenous perspectives into not Solarpunk not only enriches the genre, but also offers a new way of looking at our relationship with the natural world. By acknowledging the inherent value of nature and the interconnectedness of all living beings, we can begin to shift away from the exploitative mindset that has led to so many of the ecological and social problems we face today. This approach aligns with Indigenous ways of knowing, which recognize that humans are not separate from nature, but rather a part of it. By centering community and nature-based approaches in Solarpunk, we can address key problems such as climate change, environmental degradation, social inequality, and colonialism, and move towards a more sustainable and just future.
"One potential challenge in incorporating Indigenous perspectives into Solarpunk is the risk of cultural appropriation and tokenization. It is important to acknowledge and respect the sovereignty and agency of Indigenous communities and not simply use their perspectives and knowledge for the benefit of non-indigenous individuals or groups. This means engaging in meaningful and respectful collaboration with Indigenous communities, listening to their perspectives, and ensuring that they have agency and control over how their knowledge is used and shared. By centering Indigenous sovereignty and respecting Indigenous knowledge, Solarpunk can move towards a more ethical and just approach to sustainability and renewable energy.
"In conclusion, incorporating Indigenous perspectives into Solarpunk can lead to a more holistic and community-based approach to sustainability and renewable energy. By recognizing the importance of community and connection to the environment, and incorporating traditional ecological knowledge and Indigenous sovereignty, Solarpunk can offer solutions to contemporary and environmental and social challenges. By promoting collective well-being and prioritizing regenerative practices, Solarpunk can lead us towards a more equitable and just future."
#SolarPunkSunday #TEK #TraditionalKnowledge #TraditionalEcologicalKnowledge #PostColonialism #EnvironmentalJustice #SocialJustice #PostCapitalist #Sovereignty #LandBack #IndigenousPeoplesDay
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#Solarpunk and #Indigenous Perspectives: A Call for Community and #NatureBased Approaches
Incorporating Indigenous perspectives and traditional ecological knowledge into Solarpunk can promote a more community and nature-based approach to #sustainability and #RenewableEnergy, and address key social and #environmental challenges in an ethical and just way.
by Mediocre-Horse-2350, 2022
"Solarpunk is a cultural movement that envisions a positive future where sustainability and renewable energy are at the forefront of society, and social structures are reimagined to create a more equitable and just world. But Solarpunk has yet to fully incorporate Indigenous perspectives and ways of knowing, despite their potential to contribute valuable insights and solutions to contemporary environmental and political challenges. This essay will explore the benefits of incorporating Indigenous perspectives into Solarpunk, explain how this can shift our focus towards a more community and nature-based approach, and address key problems in modern society.
"Indigenous perspectives on nature differ greatly from Western perspectives, which often view humans as separate from and above nature. In contrast, a lot of Indigenous worldviews typically understand humans as equal to and a part of the natural world. This perspective emphasizes the importance of community and connection to the environment and recognizes the interdependence of all living beings. Incorporating these perspectives into Solarpunk can help shift the focus away from individualistic and exploitative approaches to the environment and towards a more community-based and regenerative approach.
"One way in which Solarpunk can incorporate Indigenous perspectives is through the use of traditional ecological knowledge (TEK). TEK encompasses Indigenous knowledge and practices related to ecological management and can offer valuable insights into sustainable and regenerative practices.
"For example, traditional land management practices such as prescribed burning have been shown to reduce the risk of wildfires and promote biodiversity. Incorporating TEK into Solarpunk can lead to more effective and holistic approaches to sustainability and renewable energy. (Here is an example of traditional land management through prescribed burning, which has been used for thousands of years by Indigenous communities.)
"Another way in which Solarpunk can benefit from Indigenous perspectives is through the recognition of Indigenous sovereignty and land rights. Indigenous communities have often been at the forefront of environmental and social justice movements, fighting for their right to self-determination and protection of their land and resources. Incorporating these struggles and perspectives into Solarpunk can promote a more just and equitable society, where Indigenous communities are recognized and respected.
"Incorporating Indigenous perspectives into not Solarpunk not only enriches the genre, but also offers a new way of looking at our relationship with the natural world. By acknowledging the inherent value of nature and the interconnectedness of all living beings, we can begin to shift away from the exploitative mindset that has led to so many of the ecological and social problems we face today. This approach aligns with Indigenous ways of knowing, which recognize that humans are not separate from nature, but rather a part of it. By centering community and nature-based approaches in Solarpunk, we can address key problems such as climate change, environmental degradation, social inequality, and colonialism, and move towards a more sustainable and just future.
"One potential challenge in incorporating Indigenous perspectives into Solarpunk is the risk of cultural appropriation and tokenization. It is important to acknowledge and respect the sovereignty and agency of Indigenous communities and not simply use their perspectives and knowledge for the benefit of non-indigenous individuals or groups. This means engaging in meaningful and respectful collaboration with Indigenous communities, listening to their perspectives, and ensuring that they have agency and control over how their knowledge is used and shared. By centering Indigenous sovereignty and respecting Indigenous knowledge, Solarpunk can move towards a more ethical and just approach to sustainability and renewable energy.
"In conclusion, incorporating Indigenous perspectives into Solarpunk can lead to a more holistic and community-based approach to sustainability and renewable energy. By recognizing the importance of community and connection to the environment, and incorporating traditional ecological knowledge and Indigenous sovereignty, Solarpunk can offer solutions to contemporary and environmental and social challenges. By promoting collective well-being and prioritizing regenerative practices, Solarpunk can lead us towards a more equitable and just future."
#SolarPunkSunday #TEK #TraditionalKnowledge #TraditionalEcologicalKnowledge #PostColonialism #EnvironmentalJustice #SocialJustice #PostCapitalist #Sovereignty #LandBack #IndigenousPeoplesDay
-
#Solarpunk and #Indigenous Perspectives: A Call for Community and #NatureBased Approaches
Incorporating Indigenous perspectives and traditional ecological knowledge into Solarpunk can promote a more community and nature-based approach to #sustainability and #RenewableEnergy, and address key social and #environmental challenges in an ethical and just way.
by Mediocre-Horse-2350, 2022
"Solarpunk is a cultural movement that envisions a positive future where sustainability and renewable energy are at the forefront of society, and social structures are reimagined to create a more equitable and just world. But Solarpunk has yet to fully incorporate Indigenous perspectives and ways of knowing, despite their potential to contribute valuable insights and solutions to contemporary environmental and political challenges. This essay will explore the benefits of incorporating Indigenous perspectives into Solarpunk, explain how this can shift our focus towards a more community and nature-based approach, and address key problems in modern society.
"Indigenous perspectives on nature differ greatly from Western perspectives, which often view humans as separate from and above nature. In contrast, a lot of Indigenous worldviews typically understand humans as equal to and a part of the natural world. This perspective emphasizes the importance of community and connection to the environment and recognizes the interdependence of all living beings. Incorporating these perspectives into Solarpunk can help shift the focus away from individualistic and exploitative approaches to the environment and towards a more community-based and regenerative approach.
"One way in which Solarpunk can incorporate Indigenous perspectives is through the use of traditional ecological knowledge (TEK). TEK encompasses Indigenous knowledge and practices related to ecological management and can offer valuable insights into sustainable and regenerative practices.
"For example, traditional land management practices such as prescribed burning have been shown to reduce the risk of wildfires and promote biodiversity. Incorporating TEK into Solarpunk can lead to more effective and holistic approaches to sustainability and renewable energy. (Here is an example of traditional land management through prescribed burning, which has been used for thousands of years by Indigenous communities.)
"Another way in which Solarpunk can benefit from Indigenous perspectives is through the recognition of Indigenous sovereignty and land rights. Indigenous communities have often been at the forefront of environmental and social justice movements, fighting for their right to self-determination and protection of their land and resources. Incorporating these struggles and perspectives into Solarpunk can promote a more just and equitable society, where Indigenous communities are recognized and respected.
"Incorporating Indigenous perspectives into not Solarpunk not only enriches the genre, but also offers a new way of looking at our relationship with the natural world. By acknowledging the inherent value of nature and the interconnectedness of all living beings, we can begin to shift away from the exploitative mindset that has led to so many of the ecological and social problems we face today. This approach aligns with Indigenous ways of knowing, which recognize that humans are not separate from nature, but rather a part of it. By centering community and nature-based approaches in Solarpunk, we can address key problems such as climate change, environmental degradation, social inequality, and colonialism, and move towards a more sustainable and just future.
"One potential challenge in incorporating Indigenous perspectives into Solarpunk is the risk of cultural appropriation and tokenization. It is important to acknowledge and respect the sovereignty and agency of Indigenous communities and not simply use their perspectives and knowledge for the benefit of non-indigenous individuals or groups. This means engaging in meaningful and respectful collaboration with Indigenous communities, listening to their perspectives, and ensuring that they have agency and control over how their knowledge is used and shared. By centering Indigenous sovereignty and respecting Indigenous knowledge, Solarpunk can move towards a more ethical and just approach to sustainability and renewable energy.
"In conclusion, incorporating Indigenous perspectives into Solarpunk can lead to a more holistic and community-based approach to sustainability and renewable energy. By recognizing the importance of community and connection to the environment, and incorporating traditional ecological knowledge and Indigenous sovereignty, Solarpunk can offer solutions to contemporary and environmental and social challenges. By promoting collective well-being and prioritizing regenerative practices, Solarpunk can lead us towards a more equitable and just future."
#SolarPunkSunday #TEK #TraditionalKnowledge #TraditionalEcologicalKnowledge #PostColonialism #EnvironmentalJustice #SocialJustice #PostCapitalist #Sovereignty #LandBack #IndigenousPeoplesDay
-
Alrighty then. This article is a good segue into today's #SolarPunkSunday session! Tune in for posts about #Sustainability, #SolarPunk, #RightToRepair, and related topics!
#Wabanaki Sustenance and Self-Determination, by Jillian Kerr, November 7, 2024
"Before #colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice food sovereignty.
"To develop food sovereignty and economic stability, the Mi’kmaq Nation in Aroostook County constructed an indoor fish hatchery on the site of Micmac Farms in Caribou, Maine. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives Nesowadnehunk Brook Trout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local food bank and provide discounts for Tribal members, demonstrating a sustainable model for food sovereignty for the Mi’kmaq Nation.
"The Houlton Band of Maliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty. Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional community gardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.
"One way the Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the Skutik River, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic salmon and sea-run alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.
"The large amount of pollution produced by colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and River Restoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.
"The Penobscot Nation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in Mattamiscontis Stream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.
"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.
"Forced relocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."
Original article (includes sources):
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerr#FoodSovereignty #WabanakiConfederacy #PenobscotNation #PassamaquoddyTribe #HoultonBandOfMaliseets #AroostookCountyMikmaqNation #Mikmaq #Maine #MaineTribes #NativeAmericanKnowledge #TraditionalKnowledge #WaterIsLife #Wabanaki #EnvironmentalStewards #PenobscotRiver #CaribouMaine #ForcedRelocation #LandBack #OceansAreLife #CommunityGardens #MicMacFarms #Decolonize #Colonialism #SettlerColonialism
-
Alrighty then. This article is a good segue into today's #SolarPunkSunday session! Tune in for posts about #Sustainability, #SolarPunk, #RightToRepair, and related topics!
#Wabanaki Sustenance and Self-Determination, by Jillian Kerr, November 7, 2024
"Before #colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice food sovereignty.
"To develop food sovereignty and economic stability, the Mi’kmaq Nation in Aroostook County constructed an indoor fish hatchery on the site of Micmac Farms in Caribou, Maine. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives Nesowadnehunk Brook Trout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local food bank and provide discounts for Tribal members, demonstrating a sustainable model for food sovereignty for the Mi’kmaq Nation.
"The Houlton Band of Maliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty. Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional community gardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.
"One way the Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the Skutik River, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic salmon and sea-run alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.
"The large amount of pollution produced by colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and River Restoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.
"The Penobscot Nation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in Mattamiscontis Stream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.
"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.
"Forced relocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."
Original article (includes sources):
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerr#FoodSovereignty #WabanakiConfederacy #PenobscotNation #PassamaquoddyTribe #HoultonBandOfMaliseets #AroostookCountyMikmaqNation #Mikmaq #Maine #MaineTribes #NativeAmericanKnowledge #TraditionalKnowledge #WaterIsLife #Wabanaki #EnvironmentalStewards #PenobscotRiver #CaribouMaine #ForcedRelocation #LandBack #OceansAreLife #CommunityGardens #MicMacFarms #Decolonize #Colonialism #SettlerColonialism
-
Alrighty then. This article is a good segue into today's #SolarPunkSunday session! Tune in for posts about #Sustainability, #SolarPunk, #RightToRepair, and related topics!
#Wabanaki Sustenance and Self-Determination, by Jillian Kerr, November 7, 2024
"Before #colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice food sovereignty.
"To develop food sovereignty and economic stability, the Mi’kmaq Nation in Aroostook County constructed an indoor fish hatchery on the site of Micmac Farms in Caribou, Maine. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives Nesowadnehunk Brook Trout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local food bank and provide discounts for Tribal members, demonstrating a sustainable model for food sovereignty for the Mi’kmaq Nation.
"The Houlton Band of Maliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty. Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional community gardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.
"One way the Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the Skutik River, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic salmon and sea-run alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.
"The large amount of pollution produced by colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and River Restoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.
"The Penobscot Nation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in Mattamiscontis Stream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.
"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.
"Forced relocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."
Original article (includes sources):
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerr#FoodSovereignty #WabanakiConfederacy #PenobscotNation #PassamaquoddyTribe #HoultonBandOfMaliseets #AroostookCountyMikmaqNation #Mikmaq #Maine #MaineTribes #NativeAmericanKnowledge #TraditionalKnowledge #WaterIsLife #Wabanaki #EnvironmentalStewards #PenobscotRiver #CaribouMaine #ForcedRelocation #LandBack #OceansAreLife #CommunityGardens #MicMacFarms #Decolonize #Colonialism #SettlerColonialism
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Alrighty then. This article is a good segue into today's #SolarPunkSunday session! Tune in for posts about #Sustainability, #SolarPunk, #RightToRepair, and related topics!
#Wabanaki Sustenance and Self-Determination, by Jillian Kerr, November 7, 2024
"Before #colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice food sovereignty.
"To develop food sovereignty and economic stability, the Mi’kmaq Nation in Aroostook County constructed an indoor fish hatchery on the site of Micmac Farms in Caribou, Maine. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives Nesowadnehunk Brook Trout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local food bank and provide discounts for Tribal members, demonstrating a sustainable model for food sovereignty for the Mi’kmaq Nation.
"The Houlton Band of Maliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty. Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional community gardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.
"One way the Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the Skutik River, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic salmon and sea-run alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.
"The large amount of pollution produced by colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and River Restoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.
"The Penobscot Nation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in Mattamiscontis Stream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.
"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.
"Forced relocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."
Original article (includes sources):
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerr#FoodSovereignty #WabanakiConfederacy #PenobscotNation #PassamaquoddyTribe #HoultonBandOfMaliseets #AroostookCountyMikmaqNation #Mikmaq #Maine #MaineTribes #NativeAmericanKnowledge #TraditionalKnowledge #WaterIsLife #Wabanaki #EnvironmentalStewards #PenobscotRiver #CaribouMaine #ForcedRelocation #LandBack #OceansAreLife #CommunityGardens #MicMacFarms #Decolonize #Colonialism #SettlerColonialism
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Alrighty then. This article is a good segue into today's #SolarPunkSunday session! Tune in for posts about #Sustainability, #SolarPunk, #RightToRepair, and related topics!
#Wabanaki Sustenance and Self-Determination, by Jillian Kerr, November 7, 2024
"Before #colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice food sovereignty.
"To develop food sovereignty and economic stability, the Mi’kmaq Nation in Aroostook County constructed an indoor fish hatchery on the site of Micmac Farms in Caribou, Maine. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives Nesowadnehunk Brook Trout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local food bank and provide discounts for Tribal members, demonstrating a sustainable model for food sovereignty for the Mi’kmaq Nation.
"The Houlton Band of Maliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty. Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional community gardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.
"One way the Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the Skutik River, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic salmon and sea-run alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.
"The large amount of pollution produced by colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and River Restoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.
"The Penobscot Nation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in Mattamiscontis Stream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.
"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.
"Forced relocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."
Original article (includes sources):
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerr#FoodSovereignty #WabanakiConfederacy #PenobscotNation #PassamaquoddyTribe #HoultonBandOfMaliseets #AroostookCountyMikmaqNation #Mikmaq #Maine #MaineTribes #NativeAmericanKnowledge #TraditionalKnowledge #WaterIsLife #Wabanaki #EnvironmentalStewards #PenobscotRiver #CaribouMaine #ForcedRelocation #LandBack #OceansAreLife #CommunityGardens #MicMacFarms #Decolonize #Colonialism #SettlerColonialism
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2024 #NationalDayOfMourning rally to focus on #Palestine and #Environmental issues
"At the National Day of Mourning, Indigenous peoples from around the world come to speak and talk about the fights they're facing in their homes, Pierite said. They pray, they march and they rally.
"'There's absolutely...many different emotions,' he said. 'It is a heavy time, but the thing of it is, is that we keep...the energy, we open in prayer, we close in prayer and we continue to lift each other up.'
"This year's event will include a Palestinian speaker, Pierite said, and organizers encourage donations to groups that support Palestinians in Gaza and the West Bank. Pierite said some folks impacted by pipelines and other energy extraction projects are expected to speak as well.
"''The message from Indigenous peoples internationally has been consistent: that we need to center the development of traditional ecological knowledge, Indigenous knowledge, and move away from fossil fuel extractive economies,' Pierite said. 'At this time the world needs Indigenous peoples.'"
Link to livestream:
https://www.youtube.com/live/pdpBNKI31TAOriginal article:
https://www.msn.com/en-us/news/us/its-not-a-warm-fuzzy-thanksgiving-for-all-why-some-honor-a-national-day-of-mourning/ar-AA1uUDLe#FreeGaza #FreePalestine #Genocide #MotherEarth #DefendTheSacred #TraditionalKnowledge #EcologicalKnowledge #IndigenousKnowledge #BigOilAndGas #Ecocide #LeaveItInTheGround #DayOfMourning #NoDAPL #Pipelines #WaterIsLife