#traditionalknowledge — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #traditionalknowledge, aggregated by home.social.
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Traditional knowledge continues to influence many aspects of modern life, including healthcare, medicinal plants, education, research, and community development.
Preserving and understanding this knowledge can help future generations learn from practices that have been passed down over time.
#TraditionalKnowledge #Ayurveda #Education #Research #SustainableDevelopment #CommunityDevelopment
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Why are quality standards and research important in Ayurveda?
Traditional knowledge, documentation, and research all contribute to preserving and advancing Ayurvedic knowledge for future generations.
Read more: https://patanjali-life.blogspot.com/2026/06/why-quality-and-research-are-important-in-ayurveda.html
#Ayurveda #TraditionalKnowledge #Research #QualityStandards #HolisticWellness
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Why do medicinal plants remain important in today's world?
🌿 Traditional healthcare support
🌿 Natural product development
🌿 Scientific research
🌿 Biodiversity conservation
🌿 Sustainable rural livelihoodsThis infographic highlights five reasons medicinal plants continue to be relevant today.
Learn more: https://acharyabalkrishna.com/pages/about-acharya-ji
#MedicinalPlants #Ayurveda #HerbalResearch #TraditionalKnowledge #Biodiversity
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Wow! 😍 💫
#NgātiRangi unveils #StarCompass to teach next generation of #astronomers
By Moana Ellis, Monday, June 1, 2026
"A traditional #Māori star compass built to teach the next generation how to read the skies and live by the stars has been unveiled at a #NgātiRangi kura in #Ohakune.
"The whana tongitongi Te Tatau o Rongonui, a traditional star compass or kāpehu whetū used across Polynesia as a forecasting and navigation tool, was opened at dawn on Thursday at Te Kura Kaupapa Māori o Ngāti Rangi.
"The project was led by Ngāti Rangi celestial researchers Riwaru Tihema and Rauroha Brown and designed according to traditional Ngāti Rangi narratives and astronomical knowledge."
#TraditionalKnowledge #Aotearoa #AstronomicalKnowledge #Astronomy
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Ayurveda and yoga are increasingly being discussed together as part of holistic wellness, balanced living, and long-term well-being.
This article explores how Ayurveda, yoga, education, and social welfare can contribute toward holistic development in modern life: https://patanjali-life.blogspot.com/2026/05/ayurveda-yoga-and-holistic-development.html
#Ayurveda #Yoga #HolisticLiving #Wellness #TraditionalKnowledge
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In other news...
Meet the 2024-2026 #NDN #Changemakers
By Jordynn Paz • March 5, 2025
"In October, NDN Collective announced the recipients of the 2024/26 Changemaker Fellowship, a cohort of 21 #Indigenous leaders from throughout #TurtleIsland, Islands of #Hawaii, #Borikén / #PuertoRico, the U.S. territories of American #Samoa, #Guam, the Northern #Mariana Islands, and the U.S. #VirginIslands. These incredible fellows are transforming their communities, defending Indigenous lands and waters, developing solutions for #regenerative and #sustainable futures, and revitalizing #IndigenousLanguages, #governance, #ceremonies and ways of being.
"We are honored to support the important and necessary work of each of these changemakers through this two-year fellowship program. With the NDN Changemaker Fellowship, individuals will focus on education, skill building, networking, community building, theory of change mapping, and mentorship."
Read more:
https://ndncollective.org/meet-the-2024-26-ndn-changemakers/#TraditionalKnowledge #WaterIsLife #LandIsLife #SocialJustice #IndigenousHealth #IndigenousWellBeing #FoodSecurity #Decolonize #ProtectMotherEarth #LanguagePreservation #CulturePreservation #NDNCollective #IndigenousPeoplesDay
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Alrighty then. This article is a good segue into today's #SolarPunkSunday session! Tune in for posts about #Sustainability, #SolarPunk, #RightToRepair, and related topics!
#Wabanaki Sustenance and Self-Determination, by Jillian Kerr, November 7, 2024
"Before #colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice food sovereignty.
"To develop food sovereignty and economic stability, the Mi’kmaq Nation in Aroostook County constructed an indoor fish hatchery on the site of Micmac Farms in Caribou, Maine. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives Nesowadnehunk Brook Trout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local food bank and provide discounts for Tribal members, demonstrating a sustainable model for food sovereignty for the Mi’kmaq Nation.
"The Houlton Band of Maliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty. Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional community gardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.
"One way the Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the Skutik River, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic salmon and sea-run alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.
"The large amount of pollution produced by colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and River Restoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.
"The Penobscot Nation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in Mattamiscontis Stream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.
"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.
"Forced relocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."
Original article (includes sources):
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerr#FoodSovereignty #WabanakiConfederacy #PenobscotNation #PassamaquoddyTribe #HoultonBandOfMaliseets #AroostookCountyMikmaqNation #Mikmaq #Maine #MaineTribes #NativeAmericanKnowledge #TraditionalKnowledge #WaterIsLife #Wabanaki #EnvironmentalStewards #PenobscotRiver #CaribouMaine #ForcedRelocation #LandBack #OceansAreLife #CommunityGardens #MicMacFarms #Decolonize #Colonialism #SettlerColonialism
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The U.S. gets a new national #MarineSanctuary, the first led by a tribe
By Lauren Sommer
Published October 14, 2024"More than 4,500 square miles of ocean will soon be protected by the federal government off the #CentralCalifornia coast. The #Biden administration is creating a new national marine sanctuary, which will be the third largest in the U.S.
"The sanctuary is also the first to be led by #IndigenousPeople. It was nominated by members of the #NorthernChumashTribe, who drove the effort for more than decade to protect the rugged #coastline that is their historical homeland.
"Going forward, the new #ChumashHeritage National Marine Sanctuary will be managed in partnership with tribes and I#ndigenous groups in the area, who will advise the federal government. It marks a growing movement under the Biden administration to give tribes a say over the lands and waters that were taken from them.
"'We’re still here, and so are the Indigenous people wherever you live,' says #VioletSageWalker, chairwoman of the Northern Chumash Tribal Council, who led the campaign for the sanctuary. 'Being able to address #ClimateChange, use traditional #ecological knowledge, and participate in #comanagement is Indigenous peoples’ contribution to saving the planet.'
"The final sanctuary boundaries are smaller than originally proposed due to California’s burgeoning #OffshoreWind industry. The National Oceanic and Atmospheric Administration (NOAA) says it plans to look at expanding the sanctuary in the future.
"National marine sanctuaries are similar to a national forest on land. The new sanctuary will be protected from oil and gas #drilling, as well as #UnderseaMining, while #fishing is still permitted. It also means more public outreach and monitoring for environmental impacts, something NOAA says is vital to understanding how the ecosystem is being affected by climate change."
Read more / listen:
https://www.interlochenpublicradio.org/2024-10-14/the-u-s-gets-a-new-national-marine-sanctuary-the-first-led-by-a-tribe#LandBack #IndigenousNews #IndigenousPeoplesDay #TraditionalKnowledge #TraditionalCaretakers #ProtectTheSacred #WaterIsLife #OceansAreLife
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Peltier is from #Wiikwemkoong #FirstNation on #ManitoulinIsland in #Ontario . As the chief #WaterCommissioner for the #Anishinabek Nation, she uses #Indigenous #TraditionalKnowledge to influence her work. Peltier explained that #IndigenousCommunities believe #water is a living entity with its own spirit.
“We live in our mother's womb for nine months and so without water, there literally is no life,” she said.