#public-order — Public Fediverse posts

PARIS ENGULFED IN CELEBRATORY CHAOS: THOUSANDS ARRESTED AMIDST PSG VICTORY

Over 780 people were arrested in Paris after PSG's title win celebration, with 57 police officers injured. Find out what happened and why.

#Paris #PSGFans #FootballCelebration #PublicOrder #ParisPolice

https://newsletter.tf/paris-780-arrested-psg-win-celebration/

780 people were arrested and 57 police officers were injured during the celebrations, showing a significant strain on public safety.

#Paris #PSGFans #FootballCelebration #PublicOrder #ParisPolice
https://newsletter.tf/paris-780-arrested-psg-win-celebration/

Battle of The Beanfield

There are certain moments in modern British history that seem to sit just beyond the edge of official memory. Events that everybody vaguely remembers, yet somehow never quite make it into the comfortable national story we tell ourselves.

The Battle of Orgreave is one. The miners’ strike is another. The poll tax riots. Hillsborough. Brixton. They linger in photographs, old television footage and the memories of those who were there, carrying the uncomfortable reminder that Britain is not always as civilised, measured and orderly as it likes to imagine itself to be.

The Battle of the Beanfield belongs firmly in that category.

Forty years on, it remains one of the most controversial policing operations in modern British history. More than 1,300 police officers confronted a convoy of around 600 New Age Travellers attempting to reach Stonehenge on 1 June 1985. By the end of the day, dozens of people had been injured, hundreds had been arrested and an entire way of life had effectively been marked for destruction.

What happened in that Hampshire beanfield has never been the subject of a full public inquiry. Yet for many people who witnessed the decline of Britain’s traditional industries during the Thatcher years, the images remain painfully familiar.

I grew up in Yorkshire through the 1970s, 1980s and 1990s. I watched pit villages hollow out. I watched steelworks close. I watched communities that had existed for generations suddenly find themselves described as obstacles to progress. There was a language that emerged during those years. Certain groups became “the problem”. Miners. Trade unionists. Travellers. Alternative communities. Anyone who stood outside the increasingly rigid idea of what Britain was supposed to become.

That is one reason the Battle of the Beanfield still matters.

To understand the confrontation itself, we first need to understand the strange, colourful and often misunderstood world that produced it.

The Stonehenge Free Festival began in 1974. It emerged from the wider countercultural movements of the late 1960s and early 1970s, combining music, environmentalism, spiritual exploration, political activism and communal living. Over the following decade it grew steadily, becoming one of the largest free gatherings in Britain. By the early 1980s thousands of people travelled to Stonehenge each summer to celebrate the solstice. The festival attracted an eclectic mix of punks, bikers, druids, musicians, environmental campaigners, anarchists, hippies and families living on the road.

The people who became known as the Peace Convoy were not a single organisation. They were a loose collection of travellers, festival-goers and alternative communities who spent much of the year moving between free festivals, protest camps and temporary settlements. Some were escaping unemployment. Some rejected consumer culture. Others simply wanted a different way of living. Many travelled in converted buses, coaches, ambulances and vans that doubled as homes.

To their supporters they represented freedom, creativity and resistance to conformity.

To their critics they represented disorder.

By 1984 tensions were reaching breaking point. The Stonehenge festival had become enormous. Estimates suggested attendance reached around 100,000 people. Concerns were raised about damage to the archaeological landscape, litter, unauthorised trading and open drug use. English Heritage, which had recently taken over management of the site, came under increasing pressure to act. Local authorities and police forces were equally determined that the gathering should not continue in its existing form. A High Court injunction was obtained to prevent the 1985 festival from taking place. The state had drawn a line.

On the morning of 1 June 1985, the Peace Convoy left Savernake Forest and began moving towards Stonehenge. Around 140 vehicles carried approximately 600 people. Many were families. Children were travelling alongside adults who had spent years living on the road. They knew there would be police opposition. Few appear to have anticipated what was waiting for them.

Police had prepared extensively.

The miners’ strike had ended only months earlier. During that bitter industrial conflict police forces had developed new methods of coordination, rapid deployment and large-scale public order operations. Senior officers later openly acknowledged that lessons learned during the strike had informed preparations for dealing with the travellers.

A four-mile exclusion zone had been established around Stonehenge. Roadblocks were prepared. Officers from multiple forces were assembled. Some estimates place police numbers at around 1,300. Others suggest even higher figures by the end of the operation.

The convoy encountered its first major roadblock near Shipton Bellinger, several miles from Stonehenge. According to police accounts, some traveller vehicles attempted to push through the blockade and rammed police vehicles. Travellers and independent witnesses tell a very different story. They describe a convoy seeking negotiation before finding itself trapped and surrounded.

Whatever happened during those first moments, the situation rapidly escalated.As vehicles attempted to leave the road and move into adjacent fields, police began smashing windows and making arrests. The convoy became scattered across farmland. Families were separated. Children became lost in the confusion. What followed would become one of the most infamous confrontations in modern British policing.

Television footage remains difficult to watch even now.

Officers in riot gear strike vehicle windows with truncheons. People are dragged from buses and vans. Terrified children can be seen inside shattered vehicles. Journalists and witnesses described police hitting men and women indiscriminately. Several accounts alleged pregnant women and individuals carrying babies were assaulted during the operation. Numerous vehicles that functioned as homes were systematically damaged.

The Earl of Cardigan, whose family owned Savernake Forest and who had followed the convoy on a motorcycle, later provided testimony that proved deeply damaging to official police narratives. He described officers rushing vehicles with drawn truncheons, shouting at occupants and creating scenes of intimidation and violence that contradicted many early police claims.

Journalists present that day reported similar concerns.

ITN footage captured scenes that shocked many viewers. Photographer Alan Lodge later described the event as an ambush rather than a battle. Others argued the very name “Battle of the Beanfield” created a misleading impression of two evenly matched sides. One side possessed riot shields, command structures, communications systems and overwhelming numerical superiority. The other consisted largely of civilians living in vehicles.

By the end of the operation, 537 people had been arrested. It remains one of the largest mass arrests of civilians in modern British history. Most of the charges eventually collapsed or were dismissed.

That fact alone raises uncomfortable questions.

If hundreds of supposedly dangerous lawbreakers had been lawfully apprehended while carrying out serious criminal acts, one might expect hundreds of successful prosecutions to follow. Instead, much of the legal case simply evaporated.

Years later, travellers successfully pursued civil actions against Wiltshire Police. Damages were awarded for wrongful arrest, false imprisonment and property damage. One police sergeant was convicted of actual bodily harm arising from the events of that day.

Yet despite these outcomes, there has never been a full public inquiry.

Perhaps that is because the Battle of the Beanfield was about more than Stonehenge.

Looking back now, it feels impossible to separate it from the wider atmosphere of Britain in the mid-1980s. This was a country being transformed at extraordinary speed. Traditional industries were disappearing. Unemployment was soaring in many regions. Entire communities were fighting for survival. Alternative lifestyles increasingly found themselves portrayed as threats to public order rather than expressions of individual freedom.

For many people in mining and industrial areas, there is a recognisable pattern.

First comes the language.

A group is described as troublesome, outdated or undesirable.

Then comes the media narrative.

Then comes the justification.

Then comes the force.

That does not mean every traveller was a saint, any more than every miner was. Human beings are messy. Large gatherings bring problems. Some attendees at the Stonehenge festivals undoubtedly caused damage. Some individuals within the traveller movement undoubtedly committed crimes. A serious historical assessment has to acknowledge that reality. The archaeological concerns surrounding Stonehenge were genuine. Local residents had legitimate complaints. Authorities were entitled to seek solutions.

But none of that explains the scale of what happened on 1 June 1985.

The images of smashed homes, frightened children and riot police advancing across fields continue to disturb because they seem wildly disproportionate. They suggest a state determined not merely to enforce an injunction but to send a message.

And the message was received.

The traveller movement never fully recovered.

Legislation introduced during the following years increasingly restricted nomadic lifestyles and unauthorised gatherings. The Public Order Act 1986 and later the Criminal Justice and Public Order Act 1994 created new powers that made life significantly harder for travellers, free festivals and eventually the emerging rave culture.

In many ways the Beanfield became a blueprint. The same language used against travellers would later be applied to ravers, squatters, protesters and environmental activists. Alternative communities were increasingly framed not as citizens exercising freedoms but as public order problems requiring management.

Yet the legacy of the Beanfield refuses to disappear.

Songs were written about it. The Levellers turned it into a folk-punk anthem that introduced a new generation to the story. Hawkwind referenced it. Writers, filmmakers and activists kept returning to it. Every summer solstice the memory resurfaces among those who remember what happened.

Perhaps that is because the Battle of the Beanfield sits at the crossroads of so many larger questions.

Who gets to occupy public space?

Who decides what constitutes a legitimate way of living?

How much power should the state possess when dealing with communities that reject mainstream norms?

And perhaps most importantly of all, what happens when governments begin to see certain groups not as citizens but as enemies?

Forty years later those questions feel remarkably current.

The travellers who set out for Stonehenge in 1985 were not trying to overthrow the government. They were trying to reach a festival. They were trying to celebrate a solstice. They were trying, in their own eccentric and imperfect way, to live differently.

Many paid a heavy price for that.

For those of us who grew up watching pits close, furnaces go cold and communities written off as inconvenient relics of the past, the Beanfield feels like part of the same story. Different people. Different landscape. Different politics perhaps. But the same underlying lesson.

When power decides a group no longer belongs, it rarely begins with dialogue.

It begins with exclusion.

Then comes the roadblock.

Further Reading

Andy Worthington, The Battle of the Beanfield

Christopher Chippindale, Stoned Henge: Events and Issues at the Summer Solstice, 1985

Emma Hallett, BBC News, Summer Solstice: How the Stonehenge Battles Faded

Tony Thompson, The Observer, Twenty Years After, Mystery Still Clouds Battle of the Beanfield

English Heritage, Stonehenge 1977–85: A Dig in Time and a Confrontation

Copyright © Mysterious Times 2026. All rights reserved. This article may not be reproduced, distributed or transmitted in any form without prior written permission from Mysterious Times, except in the case of brief quotations used for review, criticism or scholarly reference.

Battle of The Beanfield

There are certain moments in modern British history that seem to sit just beyond the edge of official memory. Events that everybody vaguely remembers, yet somehow never quite make it into the comfortable national story we tell ourselves.

The Battle of Orgreave is one. The miners’ strike is another. The poll tax riots. Hillsborough. Brixton. They linger in photographs, old television footage and the memories of those who were there, carrying the uncomfortable reminder that Britain is not always as civilised, measured and orderly as it likes to imagine itself to be.

The Battle of the Beanfield belongs firmly in that category.

Forty years on, it remains one of the most controversial policing operations in modern British history. More than 1,300 police officers confronted a convoy of around 600 New Age Travellers attempting to reach Stonehenge on 1 June 1985. By the end of the day, dozens of people had been injured, hundreds had been arrested and an entire way of life had effectively been marked for destruction.

What happened in that Hampshire beanfield has never been the subject of a full public inquiry. Yet for many people who witnessed the decline of Britain’s traditional industries during the Thatcher years, the images remain painfully familiar.

I grew up in Yorkshire through the 1970s, 1980s and 1990s. I watched pit villages hollow out. I watched steelworks close. I watched communities that had existed for generations suddenly find themselves described as obstacles to progress. There was a language that emerged during those years. Certain groups became “the problem”. Miners. Trade unionists. Travellers. Alternative communities. Anyone who stood outside the increasingly rigid idea of what Britain was supposed to become.

That is one reason the Battle of the Beanfield still matters.

To understand the confrontation itself, we first need to understand the strange, colourful and often misunderstood world that produced it.

The Stonehenge Free Festival began in 1974. It emerged from the wider countercultural movements of the late 1960s and early 1970s, combining music, environmentalism, spiritual exploration, political activism and communal living. Over the following decade it grew steadily, becoming one of the largest free gatherings in Britain. By the early 1980s thousands of people travelled to Stonehenge each summer to celebrate the solstice. The festival attracted an eclectic mix of punks, bikers, druids, musicians, environmental campaigners, anarchists, hippies and families living on the road.

The people who became known as the Peace Convoy were not a single organisation. They were a loose collection of travellers, festival-goers and alternative communities who spent much of the year moving between free festivals, protest camps and temporary settlements. Some were escaping unemployment. Some rejected consumer culture. Others simply wanted a different way of living. Many travelled in converted buses, coaches, ambulances and vans that doubled as homes.

To their supporters they represented freedom, creativity and resistance to conformity.

To their critics they represented disorder.

By 1984 tensions were reaching breaking point. The Stonehenge festival had become enormous. Estimates suggested attendance reached around 100,000 people. Concerns were raised about damage to the archaeological landscape, litter, unauthorised trading and open drug use. English Heritage, which had recently taken over management of the site, came under increasing pressure to act. Local authorities and police forces were equally determined that the gathering should not continue in its existing form. A High Court injunction was obtained to prevent the 1985 festival from taking place. The state had drawn a line.

On the morning of 1 June 1985, the Peace Convoy left Savernake Forest and began moving towards Stonehenge. Around 140 vehicles carried approximately 600 people. Many were families. Children were travelling alongside adults who had spent years living on the road. They knew there would be police opposition. Few appear to have anticipated what was waiting for them.

Police had prepared extensively.

The miners’ strike had ended only months earlier. During that bitter industrial conflict police forces had developed new methods of coordination, rapid deployment and large-scale public order operations. Senior officers later openly acknowledged that lessons learned during the strike had informed preparations for dealing with the travellers.

A four-mile exclusion zone had been established around Stonehenge. Roadblocks were prepared. Officers from multiple forces were assembled. Some estimates place police numbers at around 1,300. Others suggest even higher figures by the end of the operation.

The convoy encountered its first major roadblock near Shipton Bellinger, several miles from Stonehenge. According to police accounts, some traveller vehicles attempted to push through the blockade and rammed police vehicles. Travellers and independent witnesses tell a very different story. They describe a convoy seeking negotiation before finding itself trapped and surrounded.

Whatever happened during those first moments, the situation rapidly escalated.As vehicles attempted to leave the road and move into adjacent fields, police began smashing windows and making arrests. The convoy became scattered across farmland. Families were separated. Children became lost in the confusion. What followed would become one of the most infamous confrontations in modern British policing.

Television footage remains difficult to watch even now.

Officers in riot gear strike vehicle windows with truncheons. People are dragged from buses and vans. Terrified children can be seen inside shattered vehicles. Journalists and witnesses described police hitting men and women indiscriminately. Several accounts alleged pregnant women and individuals carrying babies were assaulted during the operation. Numerous vehicles that functioned as homes were systematically damaged.

The Earl of Cardigan, whose family owned Savernake Forest and who had followed the convoy on a motorcycle, later provided testimony that proved deeply damaging to official police narratives. He described officers rushing vehicles with drawn truncheons, shouting at occupants and creating scenes of intimidation and violence that contradicted many early police claims.

Journalists present that day reported similar concerns.

ITN footage captured scenes that shocked many viewers. Photographer Alan Lodge later described the event as an ambush rather than a battle. Others argued the very name “Battle of the Beanfield” created a misleading impression of two evenly matched sides. One side possessed riot shields, command structures, communications systems and overwhelming numerical superiority. The other consisted largely of civilians living in vehicles.

By the end of the operation, 537 people had been arrested. It remains one of the largest mass arrests of civilians in modern British history. Most of the charges eventually collapsed or were dismissed.

That fact alone raises uncomfortable questions.

If hundreds of supposedly dangerous lawbreakers had been lawfully apprehended while carrying out serious criminal acts, one might expect hundreds of successful prosecutions to follow. Instead, much of the legal case simply evaporated.

Years later, travellers successfully pursued civil actions against Wiltshire Police. Damages were awarded for wrongful arrest, false imprisonment and property damage. One police sergeant was convicted of actual bodily harm arising from the events of that day.

Yet despite these outcomes, there has never been a full public inquiry.

Perhaps that is because the Battle of the Beanfield was about more than Stonehenge.

Looking back now, it feels impossible to separate it from the wider atmosphere of Britain in the mid-1980s. This was a country being transformed at extraordinary speed. Traditional industries were disappearing. Unemployment was soaring in many regions. Entire communities were fighting for survival. Alternative lifestyles increasingly found themselves portrayed as threats to public order rather than expressions of individual freedom.

For many people in mining and industrial areas, there is a recognisable pattern.

First comes the language.

A group is described as troublesome, outdated or undesirable.

Then comes the media narrative.

Then comes the justification.

Then comes the force.

That does not mean every traveller was a saint, any more than every miner was. Human beings are messy. Large gatherings bring problems. Some attendees at the Stonehenge festivals undoubtedly caused damage. Some individuals within the traveller movement undoubtedly committed crimes. A serious historical assessment has to acknowledge that reality. The archaeological concerns surrounding Stonehenge were genuine. Local residents had legitimate complaints. Authorities were entitled to seek solutions.

But none of that explains the scale of what happened on 1 June 1985.

The images of smashed homes, frightened children and riot police advancing across fields continue to disturb because they seem wildly disproportionate. They suggest a state determined not merely to enforce an injunction but to send a message.

And the message was received.

The traveller movement never fully recovered.

Legislation introduced during the following years increasingly restricted nomadic lifestyles and unauthorised gatherings. The Public Order Act 1986 and later the Criminal Justice and Public Order Act 1994 created new powers that made life significantly harder for travellers, free festivals and eventually the emerging rave culture.

In many ways the Beanfield became a blueprint. The same language used against travellers would later be applied to ravers, squatters, protesters and environmental activists. Alternative communities were increasingly framed not as citizens exercising freedoms but as public order problems requiring management.

Yet the legacy of the Beanfield refuses to disappear.

Songs were written about it. The Levellers turned it into a folk-punk anthem that introduced a new generation to the story. Hawkwind referenced it. Writers, filmmakers and activists kept returning to it. Every summer solstice the memory resurfaces among those who remember what happened.

Perhaps that is because the Battle of the Beanfield sits at the crossroads of so many larger questions.

Who gets to occupy public space?

Who decides what constitutes a legitimate way of living?

How much power should the state possess when dealing with communities that reject mainstream norms?

And perhaps most importantly of all, what happens when governments begin to see certain groups not as citizens but as enemies?

Forty years later those questions feel remarkably current.

The travellers who set out for Stonehenge in 1985 were not trying to overthrow the government. They were trying to reach a festival. They were trying to celebrate a solstice. They were trying, in their own eccentric and imperfect way, to live differently.

Many paid a heavy price for that.

For those of us who grew up watching pits close, furnaces go cold and communities written off as inconvenient relics of the past, the Beanfield feels like part of the same story. Different people. Different landscape. Different politics perhaps. But the same underlying lesson.

When power decides a group no longer belongs, it rarely begins with dialogue.

It begins with exclusion.

Then comes the roadblock.

Further Reading

Andy Worthington, The Battle of the Beanfield

Christopher Chippindale, Stoned Henge: Events and Issues at the Summer Solstice, 1985

Emma Hallett, BBC News, Summer Solstice: How the Stonehenge Battles Faded

Tony Thompson, The Observer, Twenty Years After, Mystery Still Clouds Battle of the Beanfield

English Heritage, Stonehenge 1977–85: A Dig in Time and a Confrontation

Copyright © Mysterious Times 2026. All rights reserved. This article may not be reproduced, distributed or transmitted in any form without prior written permission from Mysterious Times, except in the case of brief quotations used for review, criticism or scholarly reference.

What Exactly Happened in the Trinidad, Texas Arrests Over Water-Quality Posts? (Factually, 2026-05-23)

https://factually.co/fact-checks/environment/trinidad-texas-arrests-water-quality-posts-explained-6db82d
------

>> A local resident, Jennifer Combs, was arrested on May 8 by Trinidad, Texas police and charged with a state-jail-felony count of making a false alarm or report after a Facebook post about the town’s water quality, and she has filed a federal lawsuit claiming the arrest was political retaliation ...

#FreeSpeach #PublicOrder

What Exactly Happened in the Trinidad, Texas Arrests Over Water-Quality Posts? (Factually, 2026-05-23)

https://factually.co/fact-checks/environment/trinidad-texas-arrests-water-quality-posts-explained-6db82d
------

>> A local resident, Jennifer Combs, was arrested on May 8 by Trinidad, Texas police and charged with a state-jail-felony count of making a false alarm or report after a Facebook post about the town’s water quality, and she has filed a federal lawsuit claiming the arrest was political retaliation ...

#FreeSpeach #PublicOrder

Man Charged After Alleged Threat Near Mountbatten-Windsor Residence

Alex Jenkinson charged after alleged threat near Andrew Mountbatten-Windsor's Sandringham home. Man faces court on Friday.

#PrinceAndrew, #Sandringham, #CourtCase, #PublicOrder, #NorfolkPolice

https://newsletter.tf/man-charged-threat-near-andrew-mountbatten-windsor/

A man is facing charges after an alleged incident near Prince Andrew's home. He is accused of using threatening words.

#PrinceAndrew, #Sandringham, #CourtCase, #PublicOrder, #NorfolkPolice
https://newsletter.tf/man-charged-threat-near-andrew-mountbatten-windsor/

CRACKS APPEAR IN PUBLIC DISCOURSE AS GOVERNMENT WEIGHS PROTEST CURBS

UK Prime Minister Keir Starmer is considering new powers to limit protests, citing their 'cumulative effect' on communities and public order.

#ProtestLaws, #UKPolitics, #CivilLiberties, #KeirStarmer, #PublicOrder

https://newsletter.tf/uk-government-may-limit-protests-cumulative-effect/

Prime Minister Starmer signaled a potential crackdown on protests, saying the government needs 'further powers' to manage demonstrations.

#ProtestLaws, #UKPolitics, #CivilLiberties, #KeirStarmer, #PublicOrder
https://newsletter.tf/uk-government-may-limit-protests-cumulative-effect/

NSW Police Re-evaluating Charges After Protest Law Weakened

NSW Police are reviewing charges against protesters after laws used to arrest them were weakened. See who is affected and what happens next.

#NSWPolice, #ProtestLaw, #SydneyNews, #LegalReview, #PublicOrder

https://newsletter.tf/nsw-police-review-protest-charges-after-law-weakened/

NSW Police are reviewing charges for 9 people arrested on Feb 9th and 1 person on March 27th after protest laws were struck down.

#NSWPolice, #ProtestLaw, #SydneyNews, #LegalReview, #PublicOrder
https://newsletter.tf/nsw-police-review-protest-charges-after-law-weakened/

Robotic Dog Drone Deploys Sound Disperser for Crowd Control

Meet the robotic dog drone that's changing the game in crowd control, equipped with a sound disperser that emits a disorienting tone to safely and effectively clear a location. This innovative device offers a force-free alternative to traditional crowd management methods, raising important questions about its potential…

https://osintsights.com/robotic-dog-drone-deploys-sound-disperser-for-crowd-control?utm_source=mastodon&utm_medium=social

#RoboticTechnology #CrowdControl #SoundDisperser #PsychologicalOperations #PublicOrder

RSS Voice: Roadside Prayers Deemed Disorderly, Comparison Drawn to Muslim Nations

RSS leader Sunil Ambekar stated that praying on public roads is not allowed even in Muslim-majority nations. This follows FIRs for such activities in India.

#RoadPrayers, #SunilAmbekar, #RSS, #PublicOrder, #India

https://newsletter.tf/rss-leader-road-prayers-banned-muslim-countries/

An RSS leader compared road prayers in India to practices in Muslim-majority countries, stating they are not allowed there either. This comes after recent FIRs were filed in India for similar activities.

#RoadPrayers, #SunilAmbekar, #RSS, #PublicOrder, #India
https://newsletter.tf/rss-leader-road-prayers-banned-muslim-countries/

Iranian police have detained 466 individuals on charges of "inciting public unrest" and "propaganda in favor of the enemy." #Iran #PublicOrder

Arrests Follow Britain First March and Counter-Protests in Manchester

Manchester police arrested 9 men after a Britain First march and counter-protests on Saturday. Clashes led to public order and assault charges.

#ManchesterProtests, #BritainFirst, #CounterProtest, #PoliceAction, #PublicOrder

https://newsletter.tf/manchester-arrests-britain-first-march-clashes/

Nine men were arrested in Manchester city centre on Saturday following a Britain First march and counter-protests. This is up from the six initially reported arrests.

#ManchesterProtests, #BritainFirst, #CounterProtest, #PoliceAction, #PublicOrder

https://newsletter.tf/manchester-arrests-britain-first-march-clashes/

Kerala High Court Seeks Responses on "The Kerala Story 2" Release

Kerala High Court asks for responses on "The Kerala Story 2" release. Petition claims film's title and promotion may harm public order and communal harmony in Kerala.

#KeralaStory2, #KeralaHighCourt, #FilmRelease, #PublicOrder, #Censorship

https://newsletter.tf/kerala-high-court-halts-the-kerala-story-2-release-due-to-public-order-concerns/

The Kerala High Court has asked for responses from the film producers and censor board about "The Kerala Story 2" release. A petition claims the movie's title could cause harm. This is a serious legal challenge for the film.

#KeralaStory2, #KeralaHighCourt, #FilmRelease, #PublicOrder, #Censorship

https://newsletter.tf/kerala-high-court-halts-the-kerala-story-2-release-due-to-public-order-concerns/

WA Government Proposes New Laws to Limit 'Hate' Protests

Western Australia may get new laws to stop protests that promote hate. Police could get more power to refuse permits for these events.

#WesternAustralia, #ProtestLaws, #CommunitySafety, #HumanRights, #PublicOrder

https://newsletter.tf/wa-protest-laws-hate-2024/

The Western Australian government is proposing new laws. These laws would allow police to stop protests if they think the protests might cause hate. The goal is to keep people safe and respect everyone's rights.

#WesternAustralia, #ProtestLaws, #CommunitySafety, #HumanRights, #PublicOrder

https://newsletter.tf/wa-protest-laws-hate-2024/

#JohnnySomali’s trial in #SouthKorea
👎"an #American #contentcreator whose disruptive & #culturallyinsensitive acts sparked outrage.. deliberately stir up trouble in public to generate views & #online #visibility or #nuisance #influencers coined by CNN.. initial response fr #law #enforcement was too lenient, allow'g him to persist in harassing locals & disturbing #publicorder.. #Koreans call'g authorities to respond sternly to Ismael’s case to establish a #strongprecedent"
https://www.scmp.com/week-asia/people/article/3312306/johnny-somalis-trial-south-korea-highlights-rising-concern-over-nuisance-influencers

#German #ClimateActivist faces expulsion from #Austria after ban

AFP Apr 7, 2025, Updated Apr 8, 2025

"Austria has banned a German climate activist for two years, she said on Monday, adding she would fight the decision, which could see her expelled from the Alpine EU member.

"#AnjaWindl, who has been living in Austria for seven years, became known for her #protests against #ClimateChange, including glueing herself on streets to stop #traffic with the #LastGeneration group.

"In a decision Windl received last week, the Federal Office for Immigration and Asylum issued the two-year ban, giving her one month to leave the country.
"The ban was issued after the German activist was found to pose a 'danger for the #PublicOrder and security', according to the decision seen by AFP.

" 'This is highly problematic from a democratic perspective,' Windl, a 28-year-old psychology #student, told AFP, adding she would appeal the ban.

" 'We are moving toward civilisational #collapse, and instead of holding those responsible accountable, it is those who have peacefully advocated for the preservation of our livelihoods" who are targeted, she said.

"Her lawyer, Ralf Niederhammer, said he did not know of any other political activist being banned from Austria. Windl faces no criminal charges, he added."

Read more:
https://homenewshere.com/national/news/article_5a9945d1-17ed-57c3-9d7a-9152ee80d9b5.html

#CriminalizingDissent #TrafficInterference #CriminalizingProtest #ClimateActivism #AntiProtestLaws #GermanyPol #GermanAntiProtestLaws #Authoritarianism #Fascism #StudentProtesters #ClimateCatastrophe

#German #ClimateActivist faces expulsion from #Austria after ban

AFP Apr 7, 2025, Updated Apr 8, 2025

"Austria has banned a German climate activist for two years, she said on Monday, adding she would fight the decision, which could see her expelled from the Alpine EU member.

"#AnjaWindl, who has been living in Austria for seven years, became known for her #protests against #ClimateChange, including glueing herself on streets to stop #traffic with the #LastGeneration group.

"In a decision Windl received last week, the Federal Office for Immigration and Asylum issued the two-year ban, giving her one month to leave the country.
"The ban was issued after the German activist was found to pose a 'danger for the #PublicOrder and security', according to the decision seen by AFP.

" 'This is highly problematic from a democratic perspective,' Windl, a 28-year-old psychology #student, told AFP, adding she would appeal the ban.

" 'We are moving toward civilisational #collapse, and instead of holding those responsible accountable, it is those who have peacefully advocated for the preservation of our livelihoods" who are targeted, she said.

"Her lawyer, Ralf Niederhammer, said he did not know of any other political activist being banned from Austria. Windl faces no criminal charges, he added."

Read more:
https://homenewshere.com/national/news/article_5a9945d1-17ed-57c3-9d7a-9152ee80d9b5.html

#CriminalizingDissent #TrafficInterference #CriminalizingProtest #ClimateActivism #AntiProtestLaws #GermanyPol #GermanAntiProtestLaws #Authoritarianism #Fascism #StudentProtesters #ClimateCatastrophe

Public healthcare and the importance of getting your ducks in a row.

Three ducks inside the hospital of Venice, without proof of insurance.

#Venice #Venezia #ducks #hospital #publicOrder #trespassing

Public healthcare and the importance of getting your ducks in a row.

Three ducks inside the hospital of Venice, without proof of insurance.

#Venice #Venezia #ducks #hospital #publicOrder #trespassing

#israel #palestine : #war / #gaza / #publicorder / #criminality / #looting

https://www.straitstimes.com/world/middle-east/organised-looting-throws-gaza-deeper-into-chaos

#israel #palestine : #war / #gaza / #publicorder / #criminality / #looting

https://www.straitstimes.com/world/middle-east/organised-looting-throws-gaza-deeper-into-chaos

#RishiSunak uses #antitrans #dogwhistle to #defend #JKRowling amid #Scotland #hatecrime #law #row

The #HateCrime and #PublicOrder (#Scotland) #Act 2021, which went into effect Monday (1 April), is intended to consolidate existing #Hatecrime #laws in #scotland

https://www.thepinknews.com/2024/04/02/rishi-sunak-jk-rowling-trans-scotland-hate-crime-law/

#RishiSunak uses #antitrans #dogwhistle to #defend #JKRowling amid #Scotland #hatecrime #law #row

The #HateCrime and #PublicOrder (#Scotland) #Act 2021, which went into effect Monday (1 April), is intended to consolidate existing #Hatecrime #laws in #scotland

https://www.thepinknews.com/2024/04/02/rishi-sunak-jk-rowling-trans-scotland-hate-crime-law/

📖 As a result of his doctoral research at the IHC, Diogo Duarte has published an article on #Anarchism, #PublicOrder and #SocialHousing in Portugal in the first half of the 20th century.

👉 Read it in the Journal of Iberian and Latin American Studies: https://doi.org/10.1080/14701847.2023.2282830

@histodons

#Histodons #SocialHistory #PoliticalHistory #IberianStudies #20thCentury #ContemporaryHistory #Anarquismo #OrdemPública #HabitaçãoSocial #HistoryOfPortugal #HistóriaDePortugal

📖 As a result of his doctoral research at the IHC, Diogo Duarte has published an article on #Anarchism, #PublicOrder and #SocialHousing in Portugal in the first half of the 20th century.

👉 Read it in the Journal of Iberian and Latin American Studies: https://doi.org/10.1080/14701847.2023.2282830

@histodons

#Histodons #SocialHistory #PoliticalHistory #IberianStudies #20thCentury #ContemporaryHistory #Anarquismo #OrdemPública #HabitaçãoSocial #HistoryOfPortugal #HistóriaDePortugal

Climate campaigner Greta Thunberg has appeared before magistrates to deny a public order offence after her arrest at a protest in central London.
https://www.bbc.com/news/uk-england-london-67425936
The 20-year-old Swedish national was detained at a demonstration near the InterContinental Hotel in Mayfair on 17 October as oil executives met inside.

She pleaded not guilty at Westminster Magistrates' Court to breaching Section 14 of the Public Order Act 1986.

Four other Fossil Free London activists pleaded not guilty alongside her.
#climate #uklaw #ukpol #publicorder #activism

Climate campaigner Greta Thunberg has appeared before magistrates to deny a public order offence after her arrest at a protest in central London.
https://www.bbc.com/news/uk-england-london-67425936
The 20-year-old Swedish national was detained at a demonstration near the InterContinental Hotel in Mayfair on 17 October as oil executives met inside.

She pleaded not guilty at Westminster Magistrates' Court to breaching Section 14 of the Public Order Act 1986.

Four other Fossil Free London activists pleaded not guilty alongside her.
#climate #uklaw #ukpol #publicorder #activism

OPINION: The conflict in the Middle East has led British political actors to try and redefine what is 'acceptable speech'

https://www.opendemocracy.net/en/israel-palestine-hamas-uk-suella-braverman-protest-rights/?utm_source=mastodon&utm_medium=social+campaign&utm_content=government+suppressing+protest

#UKpol #UkPolitics #SuellaBraverman #protest #protestbans #antiprotest #publicorder #IsraelPalestineconflict #israel #palestine

OPINION: The conflict in the Middle East has led British political actors to try and redefine what is 'acceptable speech'

https://www.opendemocracy.net/en/israel-palestine-hamas-uk-suella-braverman-protest-rights/?utm_source=mastodon&utm_medium=social+campaign&utm_content=government+suppressing+protest

#UKpol #UkPolitics #SuellaBraverman #protest #protestbans #antiprotest #publicorder #IsraelPalestineconflict #israel #palestine

The #Department of #Islamic #Development #Malaysia (#JAKIM) will not condone any attempt to #promote #books with #LGBT #influence among #children

— All #organizedreligion including #Islam is #harmful to #publicorder, #morality, and the #publicinterest

#Women #Transgender #LGBTQ #LGBTQIA #Malaysia #Religion #Islam #Hate #Bigotry #Violence #Homophobia #Transphobia #EmptyThePews

https://www.nst.com.my/news/nation/2023/08/943412/jakim-will-not-condone-any-attempt-promote-books-lgbt-influence-among

#Police #drag #autistic #girl out of house ‘because she said #officer looked like her #lesbian #grandmother’.

The 16-year-old was arrested for a #homophobic #publicorder #offence, #police #confirmed to #PinkNews, as #footage of the #incident sparked widespread #outrange on #socialmedia.

#Women #Transgender #LGBTQ #LGBTQIA #UK #Police #Hate #Bigotry #Violence #Homophobia #NoPoliceAtPride #TERFIsland

https://www.thepinknews.com/2023/08/10/west-yorkshire-police-lesbian-autistic/

Public order laws see the UK downgraded in freedom index
#PublicOrder
#PublicOrderBill
#PoliceCrimeSentencingAndCourtsAct
#Authoritarianism
#Civicus
#BondCharity
#ObstructedFreedom
#FreedomIndex
#Freedom
https://www.thecanary.co/uk/analysis/2023/03/16/tory-attacks-on-civic-freedom-see-uk-downgraded-in-new-report/

#goodmorning #Mastodon 😃 #PalkyWorld #generalfactotum auf #deutsch der Hausmeister ist . Here we now have #polyglot #house . French, German, Italian, all before breakfast. All different eating habits and requirements. #ukpolitics ammendments > #publicorder bill, now before the #HoC #draconian Not only aimed at #JustStopOil also all protest groups #SODEM inc. #antifa Go well friends #staysafe #befree xx #Palky