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#stonehenge — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #stonehenge, aggregated by home.social.

  1. Croc 2 is apparently a game from 1999, developed by Argonaut Software. But most importantly it has a #Stonehenge ! (ish)

    RE: https://bsky.app/profile/did:plc:2tfijqu4eljrivk36wwtssk2/post/3muu43qvb2225

  2. We love this brilliant multi-person #Stonehenge costume at Devizes Carnival this evening! Our thanks to hengefinder and friend @[email protected] ! xx
    Below a closeup of the relevant bit:

    RE: https://bsky.app/profile/did:plc:mxuo2656zvfcqzanzhflssp5/post/3mus5geqhs226

  3. There was once a partial #Stonehenge in front of a library in Pattaya too but it must have been temporary because I've only ever found one picture of it.

  4. SINCE Pattaya is in the news we have to mention its Nongnooch Gardens and the large #Stonehenge at the center of it. It is possible to ride an elephant around inside it, something English Heritage does not offer at any solstice or equinox of the year! #Thailand
    www.nongnoochpattaya.com/en/article/56

  5. A sculpture representing a gate along the German-Polish border on the Isle of Usedom looks like a striding trilithon, one leg in each nation! #Stonehenge
    www.zois-berlin.de/en/publicati...

    30 Years of the German-Polish ...

  6. "Ancient Thoughts in an Ancient Place." 🖤 🩶 :crow:

    A rook perches on a wooden stump in front of Stonehenge, where large numbers of rooks and jackdaws make their nests amongst the stones.

    Photographer - John Westergreen

    #Birds #BirdsOfMastodon #Corvids #Rooks #Stonehenge

  7. Een ander soort van #Landschapspijn. In 2024 hadden ze het nog over het #Stonehenge van Nederland. Nu blijkt er inderdaad niets meer over.

    Voor een lege blokkendoos.

    Archeologische schatten onder leeg distributiecentrum Oranjedorp volledig verloren: 'Eeuwig zonde' rtvdrenthe.nl/nieuws/18685207/ #rtvdrenthe

  8. Our contribution to Stonehenge

    Parched grassland surrounds Stonehenge, England
    Photograph: Toby Melville/Reuters

    #photography
    #drought
    #England
    #Stonehenge

  9. The Moon Takes the Bow: The Longest Fight in the Sky, Scored on Love, Fear, Respect, and Attention

    Two fighters have been circling each other since before anyone kept records, and the purse has never changed hands: the human gaze. In one corner burns a furnace so vast that something like a million Earths could rattle around inside it, the engine behind every green leaf and every heartbeat on this planet. In the other corner floats a charcoal-colored rock, airless and dead, throwing back about twelve percent of the light that hits it. On paper the match is a slaughter. In practice the rock has been taking rounds for ten thousand years, and the strangest fact on the whole card is a matter of scheduling, since only one of these two shows up for both shifts. […]

    bolesblogs.com/2026/08/06/the-

  10. Stonehenge, au coucher du soleil.
    Version entièrement gratuite, puisqu'il y a un sentier, une route historique anglaise, qui longe le site, et avec sa tente ou son véhicule, on peut se garer sur la piste qui mène à cette petite route. On est juste à 10m plus loin que ceux qui paient le tarif grand public (ou ceux qui paient le tarif VIP pour aller au milieu des pierres, encore un autre débat, ça).
    Mais bref, une manière simple et économique de profiter du site car non limité dans le temps.

    #Stonehenge #Travel #Voyage #England #UnitedKingdom #Prehistory #Préhistoire #Stones #OldStones

  11. Magic circle: Stonehenge offers lucky visitors 20 minutes alone in monument
    By Steven Morris

    Handful of ticketholders will be selected at random for up-close visits to ancient site throughout August

    theguardian.com/uk-news/2026/j

    #Stonehenge #Wiltshire #EnglishHeritage #History #Archaeology #UKnews #TheGuardian #StevenMorris

  12. The Trials of Arthur: The Biker Who Would Be King – Hilaritas Press. A book for the ages. A tale of re-enchantment, identity and myth so funny, brave and profoundly magical it would make any Bard proud. – John Higgs, Author hilaritaspress.com/portfolio-i #music #musicians #stonehenge #KingArthur

  13. Mit Stonehenge fand die erste Lokalrunde ihren Abschluss.
    Drei Bands, drei völlig unterschiedliche Ansätze und trotzdem das gleiche Ziel - gute Laune fürs Wochenende.
    Sommer am Kiez steht für große Namen, aber genauso für die lokale Szene. Genau deshalb gehört die Lokalrunde für mich zu den spannendsten Terminen im Line-up am Helmut-Haller-Platz. Dort bekommen Bands aus der Region die Bühne, die sie verdienen.

    #SommerAmKiez #Stonehenge #Augsburg #LocalMusic #ConcertPhotography

  14. Battle of The Beanfield

    There are certain moments in modern British history that seem to sit just beyond the edge of official memory. Events that everybody vaguely remembers, yet somehow never quite make it into the comfortable national story we tell ourselves.

    The Battle of Orgreave is one. The miners’ strike is another. The poll tax riots. Hillsborough. Brixton. They linger in photographs, old television footage and the memories of those who were there, carrying the uncomfortable reminder that Britain is not always as civilised, measured and orderly as it likes to imagine itself to be.

    The Battle of the Beanfield belongs firmly in that category.

    Forty years on, it remains one of the most controversial policing operations in modern British history. More than 1,300 police officers confronted a convoy of around 600 New Age Travellers attempting to reach Stonehenge on 1 June 1985. By the end of the day, dozens of people had been injured, hundreds had been arrested and an entire way of life had effectively been marked for destruction.

    What happened in that Hampshire beanfield has never been the subject of a full public inquiry. Yet for many people who witnessed the decline of Britain’s traditional industries during the Thatcher years, the images remain painfully familiar.

    I grew up in Yorkshire through the 1970s, 1980s and 1990s. I watched pit villages hollow out. I watched steelworks close. I watched communities that had existed for generations suddenly find themselves described as obstacles to progress. There was a language that emerged during those years. Certain groups became “the problem”. Miners. Trade unionists. Travellers. Alternative communities. Anyone who stood outside the increasingly rigid idea of what Britain was supposed to become.

    That is one reason the Battle of the Beanfield still matters.

    To understand the confrontation itself, we first need to understand the strange, colourful and often misunderstood world that produced it.

    The Stonehenge Free Festival began in 1974. It emerged from the wider countercultural movements of the late 1960s and early 1970s, combining music, environmentalism, spiritual exploration, political activism and communal living. Over the following decade it grew steadily, becoming one of the largest free gatherings in Britain. By the early 1980s thousands of people travelled to Stonehenge each summer to celebrate the solstice. The festival attracted an eclectic mix of punks, bikers, druids, musicians, environmental campaigners, anarchists, hippies and families living on the road.

    The people who became known as the Peace Convoy were not a single organisation. They were a loose collection of travellers, festival-goers and alternative communities who spent much of the year moving between free festivals, protest camps and temporary settlements. Some were escaping unemployment. Some rejected consumer culture. Others simply wanted a different way of living. Many travelled in converted buses, coaches, ambulances and vans that doubled as homes.

    To their supporters they represented freedom, creativity and resistance to conformity.

    To their critics they represented disorder.

    By 1984 tensions were reaching breaking point. The Stonehenge festival had become enormous. Estimates suggested attendance reached around 100,000 people. Concerns were raised about damage to the archaeological landscape, litter, unauthorised trading and open drug use. English Heritage, which had recently taken over management of the site, came under increasing pressure to act. Local authorities and police forces were equally determined that the gathering should not continue in its existing form. A High Court injunction was obtained to prevent the 1985 festival from taking place. The state had drawn a line.

    On the morning of 1 June 1985, the Peace Convoy left Savernake Forest and began moving towards Stonehenge. Around 140 vehicles carried approximately 600 people. Many were families. Children were travelling alongside adults who had spent years living on the road. They knew there would be police opposition. Few appear to have anticipated what was waiting for them.

    Police had prepared extensively.

    The miners’ strike had ended only months earlier. During that bitter industrial conflict police forces had developed new methods of coordination, rapid deployment and large-scale public order operations. Senior officers later openly acknowledged that lessons learned during the strike had informed preparations for dealing with the travellers.

    A four-mile exclusion zone had been established around Stonehenge. Roadblocks were prepared. Officers from multiple forces were assembled. Some estimates place police numbers at around 1,300. Others suggest even higher figures by the end of the operation.

    The convoy encountered its first major roadblock near Shipton Bellinger, several miles from Stonehenge. According to police accounts, some traveller vehicles attempted to push through the blockade and rammed police vehicles. Travellers and independent witnesses tell a very different story. They describe a convoy seeking negotiation before finding itself trapped and surrounded.

    Whatever happened during those first moments, the situation rapidly escalated.As vehicles attempted to leave the road and move into adjacent fields, police began smashing windows and making arrests. The convoy became scattered across farmland. Families were separated. Children became lost in the confusion. What followed would become one of the most infamous confrontations in modern British policing.

    Television footage remains difficult to watch even now.

    Officers in riot gear strike vehicle windows with truncheons. People are dragged from buses and vans. Terrified children can be seen inside shattered vehicles. Journalists and witnesses described police hitting men and women indiscriminately. Several accounts alleged pregnant women and individuals carrying babies were assaulted during the operation. Numerous vehicles that functioned as homes were systematically damaged.

    The Earl of Cardigan, whose family owned Savernake Forest and who had followed the convoy on a motorcycle, later provided testimony that proved deeply damaging to official police narratives. He described officers rushing vehicles with drawn truncheons, shouting at occupants and creating scenes of intimidation and violence that contradicted many early police claims.

    Journalists present that day reported similar concerns.

    ITN footage captured scenes that shocked many viewers. Photographer Alan Lodge later described the event as an ambush rather than a battle. Others argued the very name “Battle of the Beanfield” created a misleading impression of two evenly matched sides. One side possessed riot shields, command structures, communications systems and overwhelming numerical superiority. The other consisted largely of civilians living in vehicles.

    By the end of the operation, 537 people had been arrested. It remains one of the largest mass arrests of civilians in modern British history. Most of the charges eventually collapsed or were dismissed.

    That fact alone raises uncomfortable questions.

    If hundreds of supposedly dangerous lawbreakers had been lawfully apprehended while carrying out serious criminal acts, one might expect hundreds of successful prosecutions to follow. Instead, much of the legal case simply evaporated.

    Years later, travellers successfully pursued civil actions against Wiltshire Police. Damages were awarded for wrongful arrest, false imprisonment and property damage. One police sergeant was convicted of actual bodily harm arising from the events of that day.

    Yet despite these outcomes, there has never been a full public inquiry.

    Perhaps that is because the Battle of the Beanfield was about more than Stonehenge.

    Looking back now, it feels impossible to separate it from the wider atmosphere of Britain in the mid-1980s. This was a country being transformed at extraordinary speed. Traditional industries were disappearing. Unemployment was soaring in many regions. Entire communities were fighting for survival. Alternative lifestyles increasingly found themselves portrayed as threats to public order rather than expressions of individual freedom.

    For many people in mining and industrial areas, there is a recognisable pattern.

    First comes the language.

    A group is described as troublesome, outdated or undesirable.

    Then comes the media narrative.

    Then comes the justification.

    Then comes the force.

    That does not mean every traveller was a saint, any more than every miner was. Human beings are messy. Large gatherings bring problems. Some attendees at the Stonehenge festivals undoubtedly caused damage. Some individuals within the traveller movement undoubtedly committed crimes. A serious historical assessment has to acknowledge that reality. The archaeological concerns surrounding Stonehenge were genuine. Local residents had legitimate complaints. Authorities were entitled to seek solutions.

    But none of that explains the scale of what happened on 1 June 1985.

    The images of smashed homes, frightened children and riot police advancing across fields continue to disturb because they seem wildly disproportionate. They suggest a state determined not merely to enforce an injunction but to send a message.

    And the message was received.

    The traveller movement never fully recovered.

    Legislation introduced during the following years increasingly restricted nomadic lifestyles and unauthorised gatherings. The Public Order Act 1986 and later the Criminal Justice and Public Order Act 1994 created new powers that made life significantly harder for travellers, free festivals and eventually the emerging rave culture.

    In many ways the Beanfield became a blueprint. The same language used against travellers would later be applied to ravers, squatters, protesters and environmental activists. Alternative communities were increasingly framed not as citizens exercising freedoms but as public order problems requiring management.

    Yet the legacy of the Beanfield refuses to disappear.

    Songs were written about it. The Levellers turned it into a folk-punk anthem that introduced a new generation to the story. Hawkwind referenced it. Writers, filmmakers and activists kept returning to it. Every summer solstice the memory resurfaces among those who remember what happened.

    Perhaps that is because the Battle of the Beanfield sits at the crossroads of so many larger questions.

    Who gets to occupy public space?

    Who decides what constitutes a legitimate way of living?

    How much power should the state possess when dealing with communities that reject mainstream norms?

    And perhaps most importantly of all, what happens when governments begin to see certain groups not as citizens but as enemies?

    Forty years later those questions feel remarkably current.

    The travellers who set out for Stonehenge in 1985 were not trying to overthrow the government. They were trying to reach a festival. They were trying to celebrate a solstice. They were trying, in their own eccentric and imperfect way, to live differently.

    Many paid a heavy price for that.

    For those of us who grew up watching pits close, furnaces go cold and communities written off as inconvenient relics of the past, the Beanfield feels like part of the same story. Different people. Different landscape. Different politics perhaps. But the same underlying lesson.

    When power decides a group no longer belongs, it rarely begins with dialogue.

    It begins with exclusion.

    Then comes the roadblock.

    Further Reading

    Andy Worthington, The Battle of the Beanfield

    Christopher Chippindale, Stoned Henge: Events and Issues at the Summer Solstice, 1985

    Emma Hallett, BBC News, Summer Solstice: How the Stonehenge Battles Faded

    Tony Thompson, The Observer, Twenty Years After, Mystery Still Clouds Battle of the Beanfield

    English Heritage, Stonehenge 1977–85: A Dig in Time and a Confrontation

    Copyright © Mysterious Times 2026. All rights reserved. This article may not be reproduced, distributed or transmitted in any form without prior written permission from Mysterious Times, except in the case of brief quotations used for review, criticism or scholarly reference.

    #1980sBritain #1985Events #AlternativeBritain #AlternativeCommunities #AlternativeLifestyles #BattleOfTheBeanfield #BritishCounterculture #BritishFolklore #BritishHistory #BritishProtestCulture #BritishSociety #BritishSubcultures #CivilLiberties #CivilRights #ContemporaryHistory #CounterculturalHistory #Counterculture #CountercultureHistory #culturalHeritage #CulturalResistance #Druidry #EnglishCountryside #EnglishHeritage #FestivalCulture #ForgottenHistory #FreeFestivals #FreeSpiritBritain #FreedomOfMovement #Hampshire #HiddenHistory #HistoricalAnalysis #HistoricalConflict #HistoricalControversies #HistoricalMysteries #HistoryFeatures #LongReadHistory #LostBritain #MargaretThatcher #MiningCommunities #ModernBritishMythology #ModernFolklore #ModernLegends #MysteriousTimes #NewAgeMovement #NewAgeTravellers #Paganism #PeaceConvoy #PeopleSHistory #PoliceHistory #PoliticalHistory #ProtestHistory #ProtestMovements #PublicOrder #RoadProtestHistory #RuralEngland #SocialChange #SocialCommentary #socialHistory #SocialJustice #SolsticeCelebrations #SolsticeTraditions #StatePower #Stonehenge #StonehengeFreeFestival #StonehengeHistory #SummerSolstice #ThatcherEra #Thatcherism #TravellerMovement #TravellerRights #TravellingCommunities #UKHistory #UndergroundBritain #UnofficialBritain #Wiltshire #WorkingClassHistory #YorkshireHistory
  15. “Do not fold, spindle, or mutilate”*…

    Punched cards have a long history in machine control (dating back to Jacquard) and computing (starting with Babbage‘s Difference Engine), but it was Herman Hollerith who brought them into modern computation in the late 1880s… where punch cards remained for about 100 years. From the Smithsonian’s American History Museum

    In the late 1880s, American engineer Herman Hollerith saw a railroad punch card when he was trying to figure out new ways of compiling statistical information for the U.S. Census. His first punch card, like those used on railways, only had holes along the edges. The meaning of each hole was indicated on the card. By the time Hollerith tabulating equipment was used in the 1890 U.S. Census, holes were scattered across the cards, although their meaning was not indicated on it.

    Hollerith and his employees at the Tabulating Machine Company in Washington, D.C. soon developed punched cards for use in compiling information for commercial enterprises such as railroads. They and staff of the U.S. Census Bureau prepared improved machines—these devices are shown in the object group on tabulating equipment. By the 1920s, the United States had two major manufacturers of punch card equipment, International Business Machines (the descendent of the Tabulating Machine Company) and Remington Rand (the descendent of Powers Accounting Machine Company established by Russian emigré and former Census Bureau employee James Powers). Each manufacturer developed a distinctive standard punch card. IBM cards had eighty columns of rectangular holes while those of Remington Rand had ninety columns of circular holes. Tabulating machines were widely used in both government and commerce, with cards designed to meet the needs of customers. For example, checks issued by the U.S. government often came on punch cards.

    When IBM and Remington Rand began selling electronic computers in the years following World War II, punch cards became the preferred method of entering data and programs onto them. They also were used in later minicomputers and some early desktop calculators. Punch cards surviving in the Smithsonian collections reflect the widespread use of computers – they announced scores on standardized tests, served as a library cards, were part of the proof of mathematical theorems, and kept medical records. Some are printed with the names of users, from university computer centers and computer clubs to the Library of Congress to Bell Laboratories…

    Browse the collection: “Punch Cards for Data Processing

    See also: here, here, and here.

    * Ubiquitous warning on punch cards:

    … in the 1950s, after the invention of the computer and its widespread business use, that everyone began to see punch cards. Companies sent punch cards out with bills: the telephone company, utility companies, and even department stores realized that they could save a step in their billing process, as well as making it easier for them to process the returned check, by using the cards themselves as the bills. By the 1960s, punch cards were familiar, everyday objects.

    While company employees could be trusted to take care of the cards, the person in the street could not. Warnings were necessary. In the 1930s the University of Iowa used cards for student registration; on each card was printed “Do not fold or bend this card.” Cards reproduced in an IBM sales brochure of the 1930s read “Do not fold, tear, or mutilate this card” and “Do not fold tear or destroy.” I’m not sure when the canonical “Do not fold, spindle, or mutilate” first appeared; it’s one of those traditions whose author and origin is lost in the mists of time. Let’s consider the words one at a time, stop and take them seriously…

    – “A Cultural History of the Punch Card” (from 1991; eminently worth reading in full)

    ###

    As we contemplate chads (of which, punch cards produced a gracious plenty), we might spare a thought for Gerald Hawkins; he died on this date in 2003. An astronomer and author, he was best known for his work in archaeoastronomy— most of all, for his 1965 book, Stonehenge Decoded. In the early 1960s, Hawkins had used punch cards to load data modeling sun and moon movements onto magnetic tapes, then into an IBM 7090. The results led him to conclude, as the book argues, that the features at the monument were arranged in such a way as to predict a variety of astronomical events– that Stonehenge was a giant prehistoric observatory and computer. While some archaeologists are hesitant to accept Hawkins’ theories, many archaeoastronomers have built upon his work. More widely, scholars accept that the importance of astronomical alignment and large complexes being planned and constructed to fulfill cosmology has been demonstrated at other prehistoric sites, such as the Snake Mound and Cahokia in the U.S.

    source

    #archaeoastronomy #astronomy #Babbage #Census #CharlesBabbage #computing #culture #data #GeraldHawkins #HermanHollerith #history #historyOfComputing #Hollerith #input #Jacquard #punchCard #punchCards #Stonehenge #storage #Technology
  16. #Stonehenge liegt gar nicht in #England!

    Nein, ursprünglich wurde das hier bei uns im #Münsterland, genauer gesagt in #Ennigerloh erfunden. Hier sieht man eine der ursprünglichen Formen wobei alt Zeit (Steinstapel) auf neue Zeit (Windrad) treffen.

    #nature #natur #outdoors #outdoor #wandern #hiking #mikroabenteuer #münsterland
    @outdoorDACH

  17. #Stonehenge liegt gar nicht in #England!

    Nein, ursprünglich wurde das hier bei uns im #Münsterland, genauer gesagt in #Ennigerloh erfunden. Hier sieht man eine der ursprünglichen Formen wobei alt Zeit (Steinstapel) auf neue Zeit (Windrad) treffen.

    #nature #natur #outdoors #outdoor #wandern #hiking #mikroabenteuer #münsterland
    @outdoorDACH

  18. #today the #equinox/equilux is nearly here! Some think the engineering of #Stonehenge and #Mnajdra are fancy, but roll over, because I get blinded by direct sun while sitting up in bed only at about this time of year and for the autumn equinox / #equilux too!

    I will be in at uni today then captaining a team this evening for the #CBQuiz

    #CarbonBrief #quiz

  19. Made It Funny Again (8 Photos)

    Life is better when you have a reason to giggle. These 8 pieces of art show that a little imagination can turn a boring sidewalk into a playground. Street art does not always need to be deep or serious. Sometimes the best art is the kind that makes you stop and smile. We have collected 8 funny and creative artworks that prove the world is full of surprises if you just look down. More: Funny Signs (20 Photos) 🦖 1. Mailbox Monster — Damon Belanger in California Even the mail deserves a […]

    streetartutopia.com/2026/01/21

  20. This sub-site, contains the text and pictures from the period around the early 1970′s to the late 1990′s. The years in which my tribe developed the gatherings around the country that became the Free Festival Circuit. ’New Age Travellers’, assorted hippies, punks, urbanites , festival goers and general people then found themselves labelled as the ‘Peace Convoy’. Quite central to this life was the gathering for the summer solstice at Stonehenge. [some say Glastonbury as well]. The authorities watching some of these developments with some alarm, became increasingly belligerent and attacked these gathering with some violence. One of the more famous examples was the attack on the Peace Convoy by 1600 policemen from 5 police forces on the Wiltshire / Hampshire border. It became known as the Battle of the Beanfield and it will never ….. I say never be forgot by many of us. The following few years got increasingly unpleasent with the force and application of increasingly oppressive law … leading to the Public Order Act 1986.

    web.archive.org/web/2012050310

    #Travellers #PublicOrderAct1986 #CrinimalJusticeBill1994 #Stonehenge #PeaceConvoy #Beanfield #BatlleoftheBeanfield #UKPoliceState

  21. A piece of sarsen debitage found at Stonehenge, 51 km away, came from a group of boulders at Bramdean, arranged in their current position by a Colonel Greenwood in the 19th century. Nevertheless the spot does seem to fall on some interesting alignments, including the one presented here. It takes in Hinton Ampner church, a crossroads on Gander Down, the length of the southern cloister that surrounds the Fromond Chantry at Winchester College, and St Michael's church nearby #sarsens #Stonehenge

  22. Bloganuary writing prompt Name an attraction or town close to home that you still haven’t got around to visiting. View all responses

    Oh yeah, I have a good answer for this prompt. I live in Methuen, MA right on the Massachusetts/New Hampshire state line. The town next door to us is Salem, NH (not to be confused with the witch trials in Salem, MA). There is a pre-colonial site in Salem that I have never been to but will visit (with my camera) one of these days.

    It is called America’s Stonehenge.

    I don’t have a lot of time to work on this post right now so let me see if the AI assistant can write a description of the place…

    Located in Salem, New Hampshire, America’s Stonehenge is a mysterious pre-colonial archaeological site shrouded in intrigue. This enigmatic complex features a series of stone structures, chambers, and astronomical alignments, sparking numerous theories and debates about its origins and purpose. Believed to be over 4,000 years old, it is often compared to England’s Stonehenge due to its fascinating alignments with solar and lunar events. Visitors can explore the site, ponder the enigmatic stone structures, and delve into the captivating history and speculation surrounding this ancient enigma.

    A.I. Assistant, because Robert was too busy (and possibly too lazy) to write a little description himself

    This site has been on my to-do list for years and years. When I first got my first DSLR camera in 2009 I made a list of places to photograph and American’s Stonehenge was on the list. I never got there though… possibly because the place is supposed to be a bit of a joke. I mentioned it to my wife once, ages ago, and she said she wanted to visit it with me. Maybe this year, once the weather improves, will be the year. Then the next time the daily prompt asks this same exact question (it will happen at some point, we all know it) I will have to think harder to come up with a response.

    Until then… queue the Spinal Tap song (which I would find a copy of on youtube if I wasn’t so busy right now).

    https://robertjames1971.blog/2024/01/24/i-have-a-good-one-for-this/

    #americasStonehenge #archaeology #bloganuary #bloganuary202424 #dailyprompt #dailyprompt1827 #Life #newHampshire #stonehenge #Travel

  23. Stonehenge stands strong and proud
    The stones weathered and bowed
    A monument to ancient days
    Forever standing in this place

    The sarsens pose riddles to history
    Their purpose forever a mystery
    Their journey to standing from quarry
    A people forgotten from stories

    #poem #poetry #SmallPoems #history #stonehenge #archaeology #Druids #Salisbury #Prehistory #prehistoric #neolithic #Mesolithic #paleolithic #stoneage #Palaeolithic
    #ancienthistory #ancient #sarsens @stonehenge