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#civilliberties — Public Fediverse posts

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  1. Texas: Faith, Freedom, and Mind Your Damn Business

    By Cliff Potts, CSO
    Editor-in-Chief, WPS News

    Baybay City, Leyte, Philippines — September 4, 2026, 9:15 p.m. PHT

    Texas talks about faith constantly and practices freedom inconsistently. Religion is waved like a banner while personal liberty is quietly narrowed, regulated, or punished when it doesn’t line up with political fashion. This contradiction has become so normal that many Texans barely notice it anymore.

    Faith is not the problem. Power is.

    Faith Is Personal, Not Administrative

    Texas is home to churches, synagogues, mosques, temples, meeting houses, and people who believe quietly or not at all. That pluralism is not a flaw. It is a fact. Faith has always been part of Texas life, but it has never belonged to the state.

    When government begins enforcing one version of belief, it stops protecting faith and starts weaponizing it. That does not strengthen religion. It cheapens it. Faith that requires government backing is not faith—it is insecurity dressed up as authority.

    People believe deeply without being coerced. The state does not need to supervise that.

    Freedom Means Leaving People Alone

    Texas politicians love to invoke freedom while inserting themselves into private decisions about bodies, families, education, and belief. That is not freedom. It is control wrapped in familiar language.

    True freedom is not loud. It is boring. It is the quiet confidence that your neighbor’s life choices are none of your business unless they cause real harm. A free society tolerates disagreement without demanding conformity.

    If a belief system is strong, it does not need the force of law to survive.

    Religion in Schools Without Indoctrination

    Teaching about religion is not the same thing as preaching it. Students benefit from understanding the beliefs that shape history, culture, and global affairs. Christianity, Judaism, Islam, Buddhism, Hinduism, Shinto, Indigenous traditions, and secular ethics all belong in a serious education.

    Teaching one belief as truth while excluding others is not education. It is indoctrination. Texas should be confident enough to teach broadly without fear.

    Knowledge does not weaken faith. It strengthens discernment.

    The Myth of Moral Decline

    Texas politics often leans on claims of moral collapse to justify intrusion into private life. These claims rarely hold up under scrutiny. Crime trends, family structures, and social behavior are influenced far more by economics, education, and stability than by religious enforcement.

    Blaming social problems on belief differences avoids addressing harder causes like poverty, healthcare access, housing, and education. Moral panic is easier than policy work.

    A serious state solves problems instead of sermonizing about them.

    Faith Communities Do Real Work

    Faith-based organizations are often the first to respond when communities struggle. They feed people, shelter families, provide counseling, and show up quietly without demanding credit. That work matters. It deserves respect and support.

    What it does not require is political dominance. Faith communities are strongest when they act voluntarily, not when they are fused to state power.

    Service speaks louder than slogans.

    Freedom of Conscience Cuts Both Ways

    Freedom of religion includes the freedom not to believe. It includes the freedom to change beliefs. It includes the freedom to practice quietly without public approval. Protecting conscience means accepting outcomes you may personally dislike.

    That is the price of liberty. It is also its strength.

    Texas cannot claim to honor freedom while punishing people for living differently.

    When Government Picks Winners

    History offers no shortage of warnings about governments that decide which beliefs are acceptable. Even when intentions begin as sincere, outcomes tend toward exclusion, resentment, and abuse. Texas is not immune to that pattern.

    Keeping church and state separate does not weaken either. It protects both from corruption.

    Personal Faith, Public Restraint

    Leaders are allowed their faith. They are allowed to be guided by conscience. What they are not allowed to do is impose that conscience as law when it infringes on the rights of others.

    Restraint is not betrayal. It is maturity.

    What a Confident Texas Would Do

    A confident Texas would protect freedom of worship for everyone and freedom from coercion for everyone else. It would teach religion academically, not devotionally. It would trust families and individuals to handle belief without supervision.

    Most of all, it would stop confusing moral authority with legal power.

    Why This Matters Going Forward

    Faith will continue to shape Texas culture. That is not in question. The question is whether it will be used to inspire service and compassion—or to justify intrusion and control.

    Freedom survives only when people mind their own damn business.

    Texas is strong enough to do that.

    This essay will be archived as part of the ongoing WPS News Monthly Brief Series available through Amazon.

    References (APA)
    Pew Research Center. (2025). Religious diversity and belief in the United States.
    First Amendment Center. (2025). Religion, government, and constitutional boundaries.
    National Council of State Legislatures. (2025). Religious freedom and public policy analysis.
    Gallup. (2025). Public attitudes toward religion and government.
    American Academy of Religion. (2025). Teaching religion in public education.

    #churchAndState #CivilLiberties #educationPolicy #personalFreedom #religiousFreedom #TexasPolitics #TexasReligion #WPSNews
  2. Texas: Faith, Freedom, and Mind Your Damn Business

    By Cliff Potts, CSO
    Editor-in-Chief, WPS News

    Baybay City, Leyte, Philippines — September 4, 2026, 9:15 p.m. PHT

    Texas talks about faith constantly and practices freedom inconsistently. Religion is waved like a banner while personal liberty is quietly narrowed, regulated, or punished when it doesn’t line up with political fashion. This contradiction has become so normal that many Texans barely notice it anymore.

    Faith is not the problem. Power is.

    Faith Is Personal, Not Administrative

    Texas is home to churches, synagogues, mosques, temples, meeting houses, and people who believe quietly or not at all. That pluralism is not a flaw. It is a fact. Faith has always been part of Texas life, but it has never belonged to the state.

    When government begins enforcing one version of belief, it stops protecting faith and starts weaponizing it. That does not strengthen religion. It cheapens it. Faith that requires government backing is not faith—it is insecurity dressed up as authority.

    People believe deeply without being coerced. The state does not need to supervise that.

    Freedom Means Leaving People Alone

    Texas politicians love to invoke freedom while inserting themselves into private decisions about bodies, families, education, and belief. That is not freedom. It is control wrapped in familiar language.

    True freedom is not loud. It is boring. It is the quiet confidence that your neighbor’s life choices are none of your business unless they cause real harm. A free society tolerates disagreement without demanding conformity.

    If a belief system is strong, it does not need the force of law to survive.

    Religion in Schools Without Indoctrination

    Teaching about religion is not the same thing as preaching it. Students benefit from understanding the beliefs that shape history, culture, and global affairs. Christianity, Judaism, Islam, Buddhism, Hinduism, Shinto, Indigenous traditions, and secular ethics all belong in a serious education.

    Teaching one belief as truth while excluding others is not education. It is indoctrination. Texas should be confident enough to teach broadly without fear.

    Knowledge does not weaken faith. It strengthens discernment.

    The Myth of Moral Decline

    Texas politics often leans on claims of moral collapse to justify intrusion into private life. These claims rarely hold up under scrutiny. Crime trends, family structures, and social behavior are influenced far more by economics, education, and stability than by religious enforcement.

    Blaming social problems on belief differences avoids addressing harder causes like poverty, healthcare access, housing, and education. Moral panic is easier than policy work.

    A serious state solves problems instead of sermonizing about them.

    Faith Communities Do Real Work

    Faith-based organizations are often the first to respond when communities struggle. They feed people, shelter families, provide counseling, and show up quietly without demanding credit. That work matters. It deserves respect and support.

    What it does not require is political dominance. Faith communities are strongest when they act voluntarily, not when they are fused to state power.

    Service speaks louder than slogans.

    Freedom of Conscience Cuts Both Ways

    Freedom of religion includes the freedom not to believe. It includes the freedom to change beliefs. It includes the freedom to practice quietly without public approval. Protecting conscience means accepting outcomes you may personally dislike.

    That is the price of liberty. It is also its strength.

    Texas cannot claim to honor freedom while punishing people for living differently.

    When Government Picks Winners

    History offers no shortage of warnings about governments that decide which beliefs are acceptable. Even when intentions begin as sincere, outcomes tend toward exclusion, resentment, and abuse. Texas is not immune to that pattern.

    Keeping church and state separate does not weaken either. It protects both from corruption.

    Personal Faith, Public Restraint

    Leaders are allowed their faith. They are allowed to be guided by conscience. What they are not allowed to do is impose that conscience as law when it infringes on the rights of others.

    Restraint is not betrayal. It is maturity.

    What a Confident Texas Would Do

    A confident Texas would protect freedom of worship for everyone and freedom from coercion for everyone else. It would teach religion academically, not devotionally. It would trust families and individuals to handle belief without supervision.

    Most of all, it would stop confusing moral authority with legal power.

    Why This Matters Going Forward

    Faith will continue to shape Texas culture. That is not in question. The question is whether it will be used to inspire service and compassion—or to justify intrusion and control.

    Freedom survives only when people mind their own damn business.

    Texas is strong enough to do that.

    This essay will be archived as part of the ongoing WPS News Monthly Brief Series available through Amazon.

    References (APA)
    Pew Research Center. (2025). Religious diversity and belief in the United States.
    First Amendment Center. (2025). Religion, government, and constitutional boundaries.
    National Council of State Legislatures. (2025). Religious freedom and public policy analysis.
    Gallup. (2025). Public attitudes toward religion and government.
    American Academy of Religion. (2025). Teaching religion in public education.

    #churchAndState #CivilLiberties #educationPolicy #personalFreedom #religiousFreedom #TexasPolitics #TexasReligion #WPSNews
  3. Texas: Faith, Freedom, and Mind Your Damn Business

    By Cliff Potts, CSO
    Editor-in-Chief, WPS News

    Baybay City, Leyte, Philippines — September 4, 2026, 9:15 p.m. PHT

    Texas talks about faith constantly and practices freedom inconsistently. Religion is waved like a banner while personal liberty is quietly narrowed, regulated, or punished when it doesn’t line up with political fashion. This contradiction has become so normal that many Texans barely notice it anymore.

    Faith is not the problem. Power is.

    Faith Is Personal, Not Administrative

    Texas is home to churches, synagogues, mosques, temples, meeting houses, and people who believe quietly or not at all. That pluralism is not a flaw. It is a fact. Faith has always been part of Texas life, but it has never belonged to the state.

    When government begins enforcing one version of belief, it stops protecting faith and starts weaponizing it. That does not strengthen religion. It cheapens it. Faith that requires government backing is not faith—it is insecurity dressed up as authority.

    People believe deeply without being coerced. The state does not need to supervise that.

    Freedom Means Leaving People Alone

    Texas politicians love to invoke freedom while inserting themselves into private decisions about bodies, families, education, and belief. That is not freedom. It is control wrapped in familiar language.

    True freedom is not loud. It is boring. It is the quiet confidence that your neighbor’s life choices are none of your business unless they cause real harm. A free society tolerates disagreement without demanding conformity.

    If a belief system is strong, it does not need the force of law to survive.

    Religion in Schools Without Indoctrination

    Teaching about religion is not the same thing as preaching it. Students benefit from understanding the beliefs that shape history, culture, and global affairs. Christianity, Judaism, Islam, Buddhism, Hinduism, Shinto, Indigenous traditions, and secular ethics all belong in a serious education.

    Teaching one belief as truth while excluding others is not education. It is indoctrination. Texas should be confident enough to teach broadly without fear.

    Knowledge does not weaken faith. It strengthens discernment.

    The Myth of Moral Decline

    Texas politics often leans on claims of moral collapse to justify intrusion into private life. These claims rarely hold up under scrutiny. Crime trends, family structures, and social behavior are influenced far more by economics, education, and stability than by religious enforcement.

    Blaming social problems on belief differences avoids addressing harder causes like poverty, healthcare access, housing, and education. Moral panic is easier than policy work.

    A serious state solves problems instead of sermonizing about them.

    Faith Communities Do Real Work

    Faith-based organizations are often the first to respond when communities struggle. They feed people, shelter families, provide counseling, and show up quietly without demanding credit. That work matters. It deserves respect and support.

    What it does not require is political dominance. Faith communities are strongest when they act voluntarily, not when they are fused to state power.

    Service speaks louder than slogans.

    Freedom of Conscience Cuts Both Ways

    Freedom of religion includes the freedom not to believe. It includes the freedom to change beliefs. It includes the freedom to practice quietly without public approval. Protecting conscience means accepting outcomes you may personally dislike.

    That is the price of liberty. It is also its strength.

    Texas cannot claim to honor freedom while punishing people for living differently.

    When Government Picks Winners

    History offers no shortage of warnings about governments that decide which beliefs are acceptable. Even when intentions begin as sincere, outcomes tend toward exclusion, resentment, and abuse. Texas is not immune to that pattern.

    Keeping church and state separate does not weaken either. It protects both from corruption.

    Personal Faith, Public Restraint

    Leaders are allowed their faith. They are allowed to be guided by conscience. What they are not allowed to do is impose that conscience as law when it infringes on the rights of others.

    Restraint is not betrayal. It is maturity.

    What a Confident Texas Would Do

    A confident Texas would protect freedom of worship for everyone and freedom from coercion for everyone else. It would teach religion academically, not devotionally. It would trust families and individuals to handle belief without supervision.

    Most of all, it would stop confusing moral authority with legal power.

    Why This Matters Going Forward

    Faith will continue to shape Texas culture. That is not in question. The question is whether it will be used to inspire service and compassion—or to justify intrusion and control.

    Freedom survives only when people mind their own damn business.

    Texas is strong enough to do that.

    This essay will be archived as part of the ongoing WPS News Monthly Brief Series available through Amazon.

    References (APA)
    Pew Research Center. (2025). Religious diversity and belief in the United States.
    First Amendment Center. (2025). Religion, government, and constitutional boundaries.
    National Council of State Legislatures. (2025). Religious freedom and public policy analysis.
    Gallup. (2025). Public attitudes toward religion and government.
    American Academy of Religion. (2025). Teaching religion in public education.

    #churchAndState #CivilLiberties #educationPolicy #personalFreedom #religiousFreedom #TexasPolitics #TexasReligion #WPSNews
  4. Texas: Faith, Freedom, and Mind Your Damn Business

    By Cliff Potts, CSO
    Editor-in-Chief, WPS News

    Baybay City, Leyte, Philippines — September 4, 2026, 9:15 p.m. PHT

    Texas talks about faith constantly and practices freedom inconsistently. Religion is waved like a banner while personal liberty is quietly narrowed, regulated, or punished when it doesn’t line up with political fashion. This contradiction has become so normal that many Texans barely notice it anymore.

    Faith is not the problem. Power is.

    Faith Is Personal, Not Administrative

    Texas is home to churches, synagogues, mosques, temples, meeting houses, and people who believe quietly or not at all. That pluralism is not a flaw. It is a fact. Faith has always been part of Texas life, but it has never belonged to the state.

    When government begins enforcing one version of belief, it stops protecting faith and starts weaponizing it. That does not strengthen religion. It cheapens it. Faith that requires government backing is not faith—it is insecurity dressed up as authority.

    People believe deeply without being coerced. The state does not need to supervise that.

    Freedom Means Leaving People Alone

    Texas politicians love to invoke freedom while inserting themselves into private decisions about bodies, families, education, and belief. That is not freedom. It is control wrapped in familiar language.

    True freedom is not loud. It is boring. It is the quiet confidence that your neighbor’s life choices are none of your business unless they cause real harm. A free society tolerates disagreement without demanding conformity.

    If a belief system is strong, it does not need the force of law to survive.

    Religion in Schools Without Indoctrination

    Teaching about religion is not the same thing as preaching it. Students benefit from understanding the beliefs that shape history, culture, and global affairs. Christianity, Judaism, Islam, Buddhism, Hinduism, Shinto, Indigenous traditions, and secular ethics all belong in a serious education.

    Teaching one belief as truth while excluding others is not education. It is indoctrination. Texas should be confident enough to teach broadly without fear.

    Knowledge does not weaken faith. It strengthens discernment.

    The Myth of Moral Decline

    Texas politics often leans on claims of moral collapse to justify intrusion into private life. These claims rarely hold up under scrutiny. Crime trends, family structures, and social behavior are influenced far more by economics, education, and stability than by religious enforcement.

    Blaming social problems on belief differences avoids addressing harder causes like poverty, healthcare access, housing, and education. Moral panic is easier than policy work.

    A serious state solves problems instead of sermonizing about them.

    Faith Communities Do Real Work

    Faith-based organizations are often the first to respond when communities struggle. They feed people, shelter families, provide counseling, and show up quietly without demanding credit. That work matters. It deserves respect and support.

    What it does not require is political dominance. Faith communities are strongest when they act voluntarily, not when they are fused to state power.

    Service speaks louder than slogans.

    Freedom of Conscience Cuts Both Ways

    Freedom of religion includes the freedom not to believe. It includes the freedom to change beliefs. It includes the freedom to practice quietly without public approval. Protecting conscience means accepting outcomes you may personally dislike.

    That is the price of liberty. It is also its strength.

    Texas cannot claim to honor freedom while punishing people for living differently.

    When Government Picks Winners

    History offers no shortage of warnings about governments that decide which beliefs are acceptable. Even when intentions begin as sincere, outcomes tend toward exclusion, resentment, and abuse. Texas is not immune to that pattern.

    Keeping church and state separate does not weaken either. It protects both from corruption.

    Personal Faith, Public Restraint

    Leaders are allowed their faith. They are allowed to be guided by conscience. What they are not allowed to do is impose that conscience as law when it infringes on the rights of others.

    Restraint is not betrayal. It is maturity.

    What a Confident Texas Would Do

    A confident Texas would protect freedom of worship for everyone and freedom from coercion for everyone else. It would teach religion academically, not devotionally. It would trust families and individuals to handle belief without supervision.

    Most of all, it would stop confusing moral authority with legal power.

    Why This Matters Going Forward

    Faith will continue to shape Texas culture. That is not in question. The question is whether it will be used to inspire service and compassion—or to justify intrusion and control.

    Freedom survives only when people mind their own damn business.

    Texas is strong enough to do that.

    This essay will be archived as part of the ongoing WPS News Monthly Brief Series available through Amazon.

    References (APA)
    Pew Research Center. (2025). Religious diversity and belief in the United States.
    First Amendment Center. (2025). Religion, government, and constitutional boundaries.
    National Council of State Legislatures. (2025). Religious freedom and public policy analysis.
    Gallup. (2025). Public attitudes toward religion and government.
    American Academy of Religion. (2025). Teaching religion in public education.

    #churchAndState #CivilLiberties #educationPolicy #personalFreedom #religiousFreedom #TexasPolitics #TexasReligion #WPSNews
  5. Texas: Faith, Freedom, and Mind Your Damn Business

    By Cliff Potts, CSO
    Editor-in-Chief, WPS News

    Baybay City, Leyte, Philippines — September 4, 2026, 9:15 p.m. PHT

    Texas talks about faith constantly and practices freedom inconsistently. Religion is waved like a banner while personal liberty is quietly narrowed, regulated, or punished when it doesn’t line up with political fashion. This contradiction has become so normal that many Texans barely notice it anymore.

    Faith is not the problem. Power is.

    Faith Is Personal, Not Administrative

    Texas is home to churches, synagogues, mosques, temples, meeting houses, and people who believe quietly or not at all. That pluralism is not a flaw. It is a fact. Faith has always been part of Texas life, but it has never belonged to the state.

    When government begins enforcing one version of belief, it stops protecting faith and starts weaponizing it. That does not strengthen religion. It cheapens it. Faith that requires government backing is not faith—it is insecurity dressed up as authority.

    People believe deeply without being coerced. The state does not need to supervise that.

    Freedom Means Leaving People Alone

    Texas politicians love to invoke freedom while inserting themselves into private decisions about bodies, families, education, and belief. That is not freedom. It is control wrapped in familiar language.

    True freedom is not loud. It is boring. It is the quiet confidence that your neighbor’s life choices are none of your business unless they cause real harm. A free society tolerates disagreement without demanding conformity.

    If a belief system is strong, it does not need the force of law to survive.

    Religion in Schools Without Indoctrination

    Teaching about religion is not the same thing as preaching it. Students benefit from understanding the beliefs that shape history, culture, and global affairs. Christianity, Judaism, Islam, Buddhism, Hinduism, Shinto, Indigenous traditions, and secular ethics all belong in a serious education.

    Teaching one belief as truth while excluding others is not education. It is indoctrination. Texas should be confident enough to teach broadly without fear.

    Knowledge does not weaken faith. It strengthens discernment.

    The Myth of Moral Decline

    Texas politics often leans on claims of moral collapse to justify intrusion into private life. These claims rarely hold up under scrutiny. Crime trends, family structures, and social behavior are influenced far more by economics, education, and stability than by religious enforcement.

    Blaming social problems on belief differences avoids addressing harder causes like poverty, healthcare access, housing, and education. Moral panic is easier than policy work.

    A serious state solves problems instead of sermonizing about them.

    Faith Communities Do Real Work

    Faith-based organizations are often the first to respond when communities struggle. They feed people, shelter families, provide counseling, and show up quietly without demanding credit. That work matters. It deserves respect and support.

    What it does not require is political dominance. Faith communities are strongest when they act voluntarily, not when they are fused to state power.

    Service speaks louder than slogans.

    Freedom of Conscience Cuts Both Ways

    Freedom of religion includes the freedom not to believe. It includes the freedom to change beliefs. It includes the freedom to practice quietly without public approval. Protecting conscience means accepting outcomes you may personally dislike.

    That is the price of liberty. It is also its strength.

    Texas cannot claim to honor freedom while punishing people for living differently.

    When Government Picks Winners

    History offers no shortage of warnings about governments that decide which beliefs are acceptable. Even when intentions begin as sincere, outcomes tend toward exclusion, resentment, and abuse. Texas is not immune to that pattern.

    Keeping church and state separate does not weaken either. It protects both from corruption.

    Personal Faith, Public Restraint

    Leaders are allowed their faith. They are allowed to be guided by conscience. What they are not allowed to do is impose that conscience as law when it infringes on the rights of others.

    Restraint is not betrayal. It is maturity.

    What a Confident Texas Would Do

    A confident Texas would protect freedom of worship for everyone and freedom from coercion for everyone else. It would teach religion academically, not devotionally. It would trust families and individuals to handle belief without supervision.

    Most of all, it would stop confusing moral authority with legal power.

    Why This Matters Going Forward

    Faith will continue to shape Texas culture. That is not in question. The question is whether it will be used to inspire service and compassion—or to justify intrusion and control.

    Freedom survives only when people mind their own damn business.

    Texas is strong enough to do that.

    This essay will be archived as part of the ongoing WPS News Monthly Brief Series available through Amazon.

    References (APA)
    Pew Research Center. (2025). Religious diversity and belief in the United States.
    First Amendment Center. (2025). Religion, government, and constitutional boundaries.
    National Council of State Legislatures. (2025). Religious freedom and public policy analysis.
    Gallup. (2025). Public attitudes toward religion and government.
    American Academy of Religion. (2025). Teaching religion in public education.

    #churchAndState #CivilLiberties #educationPolicy #personalFreedom #religiousFreedom #TexasPolitics #TexasReligion #WPSNews
  6. CW: Occasional Foul Language. Always Political.

    ICE wants to spend millions of our taxpayer dollars to equip their agents with these gloves while they carry out violent kidnappings across the country.

    If this happens ICE, as we’ve continually seen, will ignore the safety precautions. How long until we hear about cardiac deaths related to ICE?

    Link: bsky.app/profile/50501movement

    ----------------------------

    Reposted from 50501: The People's Movement

    Join the Movement at fiftyfifty.one

    This robot is unaffiliated w/ 50501

    Replies here are only seen in the Fediverse, not on Bluesky. 50501 volunteers do not monitor this account.

    ----------------------------

    #Coup #Activism #FederalGovernment #USpol #Trump #NoKings #elections #50501Movement #WeAreTheResistance #WeHaveFriendsEverywhere #FDT #PeoplesMovement #FiftyFiftyOne #StopICE #protest #organize

    #ICEgloves #ImmigrationPolicy #HumanRights #PublicSafety #TaxpayerDollars #CivilLiberties #ICEOversight #CardiacSafety #PolicyDebate #KidnappingClaims

  7. Getting the Flock Out of Ord, Nebraska

    The county seat of my boyhood summers just voted, five to nothing, to pull its surveillance cameras off the poles, the first town in Nebraska to do it. The reasons cut deeper than the invoice. Ord, Nebraska sits eleven miles up the North Loup River valley from the village of North Loup, where I spent the summers of my boyhood on my grandfather's place, and in the mental geography of a ten-year-old those eleven miles separated the known world from its capital. North Loup had a few hundred souls, a grain elevator, and Popcorn Days. Ord had the Valley County courthouse with a square built around it, implement lots, storefront commerce enough to dazzle a village kid, and a radio station whose call letters spell the valley itself: K-N-L-V, North Loup Valley, on the air at 1060 since 1965 with farm markets in the morning and high school ball at night. When my grandfather's rooftop antenna strained for television it caught one signal, 10/11 out of Lincoln, and that was the extent of the visible world. Ord was "town." You washed up a little before going. […]

    bolesblogs.com/2026/08/07/gett

  8. For all of you who want to be directly involved with the inner circle of the new European Citizens' Initiative for Universal Basic Income, head over to basic-income.eu

    Become a volunteer, a supporter, a donor or simply a friendly face keeping everyone motivated until we achieve our goal.

    We will make this happen!

    #UBI4ME #UBI #UniversalBasicIncome #BetterFuture #politics #Europe #EU #civilliberties #humanrights

  9. #FDA Moves to Restrict #Abortion #Pill Access. #FDA under pressure from #antiabortion groups & #GOP members of #Congress has launched new safety study of #mifepristone that is a thinly veiled move to restrict #mail and #telehealth access to the abortion pill. #womenshealth #healthcare #civilliberties #women #privacy “The administration is aiming for a robust study that will withstand legal criticism,” administration officials told the WSJ, previewing the intended outcome. wsj.com/politics/policy/fda-la

  10. Battle of The Beanfield

    There are certain moments in modern British history that seem to sit just beyond the edge of official memory. Events that everybody vaguely remembers, yet somehow never quite make it into the comfortable national story we tell ourselves.

    The Battle of Orgreave is one. The miners’ strike is another. The poll tax riots. Hillsborough. Brixton. They linger in photographs, old television footage and the memories of those who were there, carrying the uncomfortable reminder that Britain is not always as civilised, measured and orderly as it likes to imagine itself to be.

    The Battle of the Beanfield belongs firmly in that category.

    Forty years on, it remains one of the most controversial policing operations in modern British history. More than 1,300 police officers confronted a convoy of around 600 New Age Travellers attempting to reach Stonehenge on 1 June 1985. By the end of the day, dozens of people had been injured, hundreds had been arrested and an entire way of life had effectively been marked for destruction.

    What happened in that Hampshire beanfield has never been the subject of a full public inquiry. Yet for many people who witnessed the decline of Britain’s traditional industries during the Thatcher years, the images remain painfully familiar.

    I grew up in Yorkshire through the 1970s, 1980s and 1990s. I watched pit villages hollow out. I watched steelworks close. I watched communities that had existed for generations suddenly find themselves described as obstacles to progress. There was a language that emerged during those years. Certain groups became “the problem”. Miners. Trade unionists. Travellers. Alternative communities. Anyone who stood outside the increasingly rigid idea of what Britain was supposed to become.

    That is one reason the Battle of the Beanfield still matters.

    To understand the confrontation itself, we first need to understand the strange, colourful and often misunderstood world that produced it.

    The Stonehenge Free Festival began in 1974. It emerged from the wider countercultural movements of the late 1960s and early 1970s, combining music, environmentalism, spiritual exploration, political activism and communal living. Over the following decade it grew steadily, becoming one of the largest free gatherings in Britain. By the early 1980s thousands of people travelled to Stonehenge each summer to celebrate the solstice. The festival attracted an eclectic mix of punks, bikers, druids, musicians, environmental campaigners, anarchists, hippies and families living on the road.

    The people who became known as the Peace Convoy were not a single organisation. They were a loose collection of travellers, festival-goers and alternative communities who spent much of the year moving between free festivals, protest camps and temporary settlements. Some were escaping unemployment. Some rejected consumer culture. Others simply wanted a different way of living. Many travelled in converted buses, coaches, ambulances and vans that doubled as homes.

    To their supporters they represented freedom, creativity and resistance to conformity.

    To their critics they represented disorder.

    By 1984 tensions were reaching breaking point. The Stonehenge festival had become enormous. Estimates suggested attendance reached around 100,000 people. Concerns were raised about damage to the archaeological landscape, litter, unauthorised trading and open drug use. English Heritage, which had recently taken over management of the site, came under increasing pressure to act. Local authorities and police forces were equally determined that the gathering should not continue in its existing form. A High Court injunction was obtained to prevent the 1985 festival from taking place. The state had drawn a line.

    On the morning of 1 June 1985, the Peace Convoy left Savernake Forest and began moving towards Stonehenge. Around 140 vehicles carried approximately 600 people. Many were families. Children were travelling alongside adults who had spent years living on the road. They knew there would be police opposition. Few appear to have anticipated what was waiting for them.

    Police had prepared extensively.

    The miners’ strike had ended only months earlier. During that bitter industrial conflict police forces had developed new methods of coordination, rapid deployment and large-scale public order operations. Senior officers later openly acknowledged that lessons learned during the strike had informed preparations for dealing with the travellers.

    A four-mile exclusion zone had been established around Stonehenge. Roadblocks were prepared. Officers from multiple forces were assembled. Some estimates place police numbers at around 1,300. Others suggest even higher figures by the end of the operation.

    The convoy encountered its first major roadblock near Shipton Bellinger, several miles from Stonehenge. According to police accounts, some traveller vehicles attempted to push through the blockade and rammed police vehicles. Travellers and independent witnesses tell a very different story. They describe a convoy seeking negotiation before finding itself trapped and surrounded.

    Whatever happened during those first moments, the situation rapidly escalated.As vehicles attempted to leave the road and move into adjacent fields, police began smashing windows and making arrests. The convoy became scattered across farmland. Families were separated. Children became lost in the confusion. What followed would become one of the most infamous confrontations in modern British policing.

    Television footage remains difficult to watch even now.

    Officers in riot gear strike vehicle windows with truncheons. People are dragged from buses and vans. Terrified children can be seen inside shattered vehicles. Journalists and witnesses described police hitting men and women indiscriminately. Several accounts alleged pregnant women and individuals carrying babies were assaulted during the operation. Numerous vehicles that functioned as homes were systematically damaged.

    The Earl of Cardigan, whose family owned Savernake Forest and who had followed the convoy on a motorcycle, later provided testimony that proved deeply damaging to official police narratives. He described officers rushing vehicles with drawn truncheons, shouting at occupants and creating scenes of intimidation and violence that contradicted many early police claims.

    Journalists present that day reported similar concerns.

    ITN footage captured scenes that shocked many viewers. Photographer Alan Lodge later described the event as an ambush rather than a battle. Others argued the very name “Battle of the Beanfield” created a misleading impression of two evenly matched sides. One side possessed riot shields, command structures, communications systems and overwhelming numerical superiority. The other consisted largely of civilians living in vehicles.

    By the end of the operation, 537 people had been arrested. It remains one of the largest mass arrests of civilians in modern British history. Most of the charges eventually collapsed or were dismissed.

    That fact alone raises uncomfortable questions.

    If hundreds of supposedly dangerous lawbreakers had been lawfully apprehended while carrying out serious criminal acts, one might expect hundreds of successful prosecutions to follow. Instead, much of the legal case simply evaporated.

    Years later, travellers successfully pursued civil actions against Wiltshire Police. Damages were awarded for wrongful arrest, false imprisonment and property damage. One police sergeant was convicted of actual bodily harm arising from the events of that day.

    Yet despite these outcomes, there has never been a full public inquiry.

    Perhaps that is because the Battle of the Beanfield was about more than Stonehenge.

    Looking back now, it feels impossible to separate it from the wider atmosphere of Britain in the mid-1980s. This was a country being transformed at extraordinary speed. Traditional industries were disappearing. Unemployment was soaring in many regions. Entire communities were fighting for survival. Alternative lifestyles increasingly found themselves portrayed as threats to public order rather than expressions of individual freedom.

    For many people in mining and industrial areas, there is a recognisable pattern.

    First comes the language.

    A group is described as troublesome, outdated or undesirable.

    Then comes the media narrative.

    Then comes the justification.

    Then comes the force.

    That does not mean every traveller was a saint, any more than every miner was. Human beings are messy. Large gatherings bring problems. Some attendees at the Stonehenge festivals undoubtedly caused damage. Some individuals within the traveller movement undoubtedly committed crimes. A serious historical assessment has to acknowledge that reality. The archaeological concerns surrounding Stonehenge were genuine. Local residents had legitimate complaints. Authorities were entitled to seek solutions.

    But none of that explains the scale of what happened on 1 June 1985.

    The images of smashed homes, frightened children and riot police advancing across fields continue to disturb because they seem wildly disproportionate. They suggest a state determined not merely to enforce an injunction but to send a message.

    And the message was received.

    The traveller movement never fully recovered.

    Legislation introduced during the following years increasingly restricted nomadic lifestyles and unauthorised gatherings. The Public Order Act 1986 and later the Criminal Justice and Public Order Act 1994 created new powers that made life significantly harder for travellers, free festivals and eventually the emerging rave culture.

    In many ways the Beanfield became a blueprint. The same language used against travellers would later be applied to ravers, squatters, protesters and environmental activists. Alternative communities were increasingly framed not as citizens exercising freedoms but as public order problems requiring management.

    Yet the legacy of the Beanfield refuses to disappear.

    Songs were written about it. The Levellers turned it into a folk-punk anthem that introduced a new generation to the story. Hawkwind referenced it. Writers, filmmakers and activists kept returning to it. Every summer solstice the memory resurfaces among those who remember what happened.

    Perhaps that is because the Battle of the Beanfield sits at the crossroads of so many larger questions.

    Who gets to occupy public space?

    Who decides what constitutes a legitimate way of living?

    How much power should the state possess when dealing with communities that reject mainstream norms?

    And perhaps most importantly of all, what happens when governments begin to see certain groups not as citizens but as enemies?

    Forty years later those questions feel remarkably current.

    The travellers who set out for Stonehenge in 1985 were not trying to overthrow the government. They were trying to reach a festival. They were trying to celebrate a solstice. They were trying, in their own eccentric and imperfect way, to live differently.

    Many paid a heavy price for that.

    For those of us who grew up watching pits close, furnaces go cold and communities written off as inconvenient relics of the past, the Beanfield feels like part of the same story. Different people. Different landscape. Different politics perhaps. But the same underlying lesson.

    When power decides a group no longer belongs, it rarely begins with dialogue.

    It begins with exclusion.

    Then comes the roadblock.

    Further Reading

    Andy Worthington, The Battle of the Beanfield

    Christopher Chippindale, Stoned Henge: Events and Issues at the Summer Solstice, 1985

    Emma Hallett, BBC News, Summer Solstice: How the Stonehenge Battles Faded

    Tony Thompson, The Observer, Twenty Years After, Mystery Still Clouds Battle of the Beanfield

    English Heritage, Stonehenge 1977–85: A Dig in Time and a Confrontation

    Copyright © Mysterious Times 2026. All rights reserved. This article may not be reproduced, distributed or transmitted in any form without prior written permission from Mysterious Times, except in the case of brief quotations used for review, criticism or scholarly reference.

    #1980sBritain #1985Events #AlternativeBritain #AlternativeCommunities #AlternativeLifestyles #BattleOfTheBeanfield #BritishCounterculture #BritishFolklore #BritishHistory #BritishProtestCulture #BritishSociety #BritishSubcultures #CivilLiberties #CivilRights #ContemporaryHistory #CounterculturalHistory #Counterculture #CountercultureHistory #culturalHeritage #CulturalResistance #Druidry #EnglishCountryside #EnglishHeritage #FestivalCulture #ForgottenHistory #FreeFestivals #FreeSpiritBritain #FreedomOfMovement #Hampshire #HiddenHistory #HistoricalAnalysis #HistoricalConflict #HistoricalControversies #HistoricalMysteries #HistoryFeatures #LongReadHistory #LostBritain #MargaretThatcher #MiningCommunities #ModernBritishMythology #ModernFolklore #ModernLegends #MysteriousTimes #NewAgeMovement #NewAgeTravellers #Paganism #PeaceConvoy #PeopleSHistory #PoliceHistory #PoliticalHistory #ProtestHistory #ProtestMovements #PublicOrder #RoadProtestHistory #RuralEngland #SocialChange #SocialCommentary #socialHistory #SocialJustice #SolsticeCelebrations #SolsticeTraditions #StatePower #Stonehenge #StonehengeFreeFestival #StonehengeHistory #SummerSolstice #ThatcherEra #Thatcherism #TravellerMovement #TravellerRights #TravellingCommunities #UKHistory #UndergroundBritain #UnofficialBritain #Wiltshire #WorkingClassHistory #YorkshireHistory
  11. A quotation from Henry Commager

    Who are those who are really disloyal? Those who inflame racial hatreds, who sow religious and class dissensions. Those who subvert the Constitution by violating the freedom of the ballot box. Those who make a mockery of majority rule by the use of the filibuster. Those who impair democracy by denying equal educational facilities. Those who frustrate justice by lynch law or by making a farce of jury trials. Those who deny freedom of speech and of the press and of assembly. Those who press for special favors against the interest of the commonwealth. Those who regard public office as a source of private gain. Those who would exalt the military over the civil. Those who for selfish and private purposes stir up national antagonisms and expose the world to the ruin of war.

    Henry Steele Commager (1902-1998) American historian, writer, activist
    Essay (1947-09), “Who Is Loyal to America?” sec. 3, Harper’s Magazine, Vol. 195, No. 1168

    More about this quote: wist.info/commager-henry-steel…

    #quote #quotes #quotation #qotd #henrycommager #America #civilliberties #civilrights #corruption #demagoguery #democracy #disloyalty #division #firstamendment #freepress #freespeech #freedomofreligion #freedomofspeech #freedomofthepress #injustice #jingoism #justice #loyalty #loyaltyoath #military #patriotism #publicoffice #religiousfreedom #unAmerican #usvsthem #votersuppression #votingrights #war #warmongering

  12. Trump Press Freedom Attack Raises a Dangerous War on Constitutional Truth

    Trump Press Freedom Attack raises urgent constitutional concerns as attacks on journalism test America’s First Amendment protections.

    thedemocracyadvocate.com/news-

  13. Trump Press Freedom Attack Raises a Dangerous War on Constitutional Truth

    Trump Press Freedom Attack raises urgent constitutional concerns as attacks on journalism test America’s First Amendment protections.

    thedemocracyadvocate.com/news-

  14. Trump Press Freedom Attack Raises a Dangerous War on Constitutional Truth

    Trump Press Freedom Attack raises urgent constitutional concerns as attacks on journalism test America’s First Amendment protections.

    thedemocracyadvocate.com/news-

  15. Trump Press Freedom Attack Raises a Dangerous War on Constitutional Truth

    Trump Press Freedom Attack raises urgent constitutional concerns as attacks on journalism test America’s First Amendment protections.

    thedemocracyadvocate.com/news-

  16. Why #GiorgiaMeloni's '#AntiProtest' law has divided #Italy

    Italy’s new security law, pushed through by PM Giorgia Meloni’s #RightWing government, is stoking nationwide outrage. From harsher protest penalties and a ban on cannabis light to legal cover for police, critics warn it criminalises dissent and threatens #CivilLiberties. Protests, international concerns and Senate drama have all followed

    FP Explainers
    June 5, 2025

    "A new security decree introduced by Prime Minister Giorgia Meloni’s right-wing coalition government has divided Italy.

    "Approved by the Senate with 109 votes in favour, 69 against, and one abstention, the legislation has sparked a backlash from opposition lawmakers, human rights bodies and legal groups, who argue that it undermines fundamental freedoms and disproportionately punishes marginalised communities.

    "The decree expands legal authority for law enforcement, imposes stricter penalties on demonstrators, and introduces a variety of criminal provisions touching on #protests, public order, #cannabis regulation, and social #housing.

    "While the government insists the law is a necessary measure to safeguard security, critics see it as a repressive attempt to #CriminaliseDissent and curb civil liberties in one of Europe’s major democracies."

    Read more:
    firstpost.com/explainers/melon

    Archived version:
    archive.ph/n6clN

    #WorldPol #ItalyPol #CriminalizingProtest #SilencingDissent #Authoritarianism #Fascism #HistoryRepeats? #AntiProtestLaws

  17. How tight is the #RightToProtest?

    From 418 arrests in 1977 to fresh clashes in Sydney: Debate over #Australia’s right to protest continues

    "What many may not realise is that the right to protest in Australia is not protected by one simple law. It’s implied in the constitution under freedom of political communication and exists under international human rights law, which Australia has agreed to uphold. Only #Queensland, #Victoria and the #ACT explicitly protect the right to peaceful assembly, freedom of association and freedom of expression. And laws protecting the right to peaceful protest in Australia can be limited."

    By Rhiannon Stevens
    Sat 14 Feb, 2026

    " 'The day of the political street march is over,' Joh Bjelke-Petersen declared. 'Don’t bother to apply for a permit. You won’t get one. That’s government policy now.'

    "A few weeks later, thousands of people defied then-Queensland premier Bjelke-Petersen’s proclamation and gathered in Brisbane for an #AntiUranium march.

    "Ian Curr remembers an intense, unrelenting heat on that day nearly 50 years ago. It was 'boiling hot', the long-time #AntiNuclear activist says. So hot that when protesters sat on the road, arms linked in passive defiance, it was 'not very pleasant' because the tarmac was scorching. Other memories emerge from the haze: lines of police, three and four deep, surrounding protesters; a woman with tears streaming down her face who had just heard her partner was arrested.

    "Fear swirled up spines and into the air. These were the years after the #Springbok tour #AntiApartheid protests had been violently suppressed.

    "That afternoon in October 1977, 418 people were arrested and Queensland’s 'RightToMarch' movement quickly entered a new era. #CivilLiberties demonstrations continued until the ban — originally enacted to curb a growing anti-nuclear movement — was lifted two years later.

    "Ross Gwyther was exhilarated seeing some 5,000 anti-nuclear marchers turn out that day. But the sensation was tempered by an 'intense fear because there’d already been many cases of #PoliceBrutality'.

    "These were extraordinary times, as the Fitzgerald Inquiry would later attest. For Gwyther and many of the #ratbags, #activists and #CivilLibertarians of Queensland it was a defining moment. That era in Brisbane radicalised a lot of people, Gwyther says, who embarked on a lifetime of 'political activism, both through parliamentary politics or by grassroots politics'.

    "These moments mark you, Curr says, turning to the events in Sydney this week. 'The people who saw that violence in Sydney, in 40 or 50 years, they will not forget it. In the same way I do not forget police brandishing batons and punching and throwing people into paddy wagons. It’s something you do not forget.'

    "In the aftermath of last Monday’s protest against Israeli President #IsaacHerzog’s visit in #Sydney, shaky, chaotic videos began to emerge online. A man lies on tram tracks, restrained by officers who punch him 18 times. #Protesters are pushed, they struggle to their feet, crowds stumble around them. Men bowed in prayer are wrenched from their worship by police. A grandmother is in hospital with a spinal injury. She says she feared being suffocated in a stampede as she lay on the ground in agony. She alleges she was pushed over by police."

    Read more:
    abc.net.au/news/2026-02-15/rig

    #ACAB #AustraliaPol #AusPol #CriminalizingProtest #Australia #AntiProtestLaws #WaterIsLife #LandIsLife #UraniumMines #WorldPol #IsraeliWarCrimes

  18. Discord soll Auskunftsanordnungen bekommen haben, um Anti-ICE-Accounts zu identifizieren. Communities werden so zu Aktenordnern, Chats zu Beweismitteln, Protest zu Risiko. Wer Europas Demokratie ernst nimmt, macht diese US-Plattformen irrelevant. Kein Server, kein Join, keine Präsenz. Komplett raus.

    #Discord #ICE #DHS #CivilLiberties #Privacy #StopSurveillance #BoycottBigTech

  19. Chris Minns, NSW Premier: "for the sake of Social Cohesion™, we're inviting a wanted war criminal from a rogue state to visit, granting police extraordinary emergency powers to forcefully suppress the expression of non-approved messages in non-approved locations, and installing extra Social Cohesion™ fences and barriers in the middle of the city. In order to ensure maximum Social Cohesion™ please don't come into the city, and if you do, then disobeying the instructions of one of the 3,000 Social Cohesion™ officers will result in a $5,000 fine. This is for your own good. You will cohere, or else."

    #NSWpol #CivilLiberties #CriminalisationOfDissent #IsaacHerzog #Herzog #ChrisMinns #NSWLabor #Gadi #Sydney #SydneyNews #NSWPolice #protest #ProtestIsNotACrime

  20. "Immigration and Customs Enforcement (ICE) is using a new mobile phone app that can identify someone based on their fingerprints or face by simply pointing a smartphone camera at them, according to internal ICE emails viewed by 404 Media. The underlying system used for the facial recognition component of the app is ordinarily used when people enter or exit the U.S. Now, that system is being used inside the U.S. by ICE to identify people in the field.

    The news highlights the Trump administration’s growing use of sophisticated technology for its mass deportation efforts and ICE’s enforcement of its arrest quotas. The document also shows how biometric systems built for one reason can be repurposed for another, a constant fear and critique from civil liberties proponents of facial recognition tools.

    “Face recognition technology is notoriously unreliable, frequently generating false matches and resulting in a number of known wrongful arrests across the country. Immigration agents relying on this technology to try to identify people on the street is a recipe for disaster. Congress has never authorized DHS to use face recognition technology in this way, and the agency should shut this dangerous experiment down,” Nathan Freed Wessler, deputy director of the American Civil Liberties Union’s Speech, Privacy, and Technology Project, told 404 Media in an email."

    404media.co/ice-is-using-a-new

    #USA #Trump #ICE #Surveillance #PoliceState #FacialRecognition #Biometrics #CivilLiberties #MobileFortify

  21. Imagine a chain of rights where one small push can topple fundamental freedoms. United we stand, divided we fall. This powerful cartoon serves as a poignant reminder that protecting one right means protecting them all. Let’s stand together for justice and equality for everyone!

    #TransRights #LGBTQ #WomensRights #FreeSpeech #CivilLiberties #SocialJustice #FreedomForAll #HumanRights #LGBTQ+ #Democracy #ArtsForChange #UnityInDiversity #CivilRights #FreeLove #FreedomOfExpression #Advocacy

  22. Got up early to draw hot bath for Mom.
    I'm having morning tea & going to start watching the #documentary film, Where the Oilve Tree Weeps, now.

    You can donate to view it. There is also a free option for folks who are financially strapped.

    [ Where Olive Trees Weep offers a searing window into the struggles and resilience of the #Palestinian people under #Israeli occupation. It explores themes of loss, trauma, and the quest for justice.

    We follow, among others, Palestinian #journalist and #therapist Ashira Darwish, grassroots #activist Ahed Tamimi, and Israeli journalist Amira Hass. We also witness Dr. Gabor Maté offer #TraumaHealing work to a group of women who were tortured in Israeli prisons.

    Ancient landscapes bear deep scars, having witnessed the brutal reality of ancestral land confiscation, expulsions, imprisonment, home demolitions, water deprivation, and denial of basic human rights. Yet, through the veil of oppression, we catch a glimpse of resilience—deep roots that have carried the Palestinian people through decades of darkness and shattered lives.

    This emotional journey bares the humanity of the oppressed while grappling with the question: what makes the oppressor so ruthlessly blind to its own cruelty? ]

    whereolivetreesweep.com/en-hom

    #Israel #Palestine #SettlerColonialism #Apartheid #HumanRights #CivilLiberties #RightOfReturn #RightToLife #EthnicCleansing #DocFilm #ZionismIsACult #Humanitarians #InternationalLaw #WatchAndLearn

  23. Two weeks ago the #Trudeau government listed the #Samidoun #Palestinian #PrisonerSolidarity Network as a terror entity. The move marked a major escalation in state directed efforts to suppress #opposition to #Canada’s #complicity in #Israel’s #genocide and regional #belligerance. The #webinar discussed how the terrorist list works and its #antiPalestinian, pro #USempire, character.

    Panelists:
    Yavar Hameed, Hameed Law
    Shane Martinez, International Centre for Justice for Palestinians (ICJP)
    Tim McSorley, International Civil Liberties Monitoring Group (ICLMG)
    Moderated: Dr. Sara Farhan, 2Rivers4Palestine

    m.youtube.com/watch?v=h1zvYxT1

    #ColonialTerrorism
    #SanctionIsrael
    #Censorship
    #RacismInCanada
    #FreePalestine
    #IsraelIsATerroristState
    #IsraelWarCrimes
    #RacistIsrael
    #IsraelRogueState
    #ArmsEmbargoOnIsrael
    #USAFundsGenocide
    #CanadaIsComplicit
    #DefundIsrael
    #OstracizeIsrael
    #BoycottIsrael
    #CDNpoli
    #CanadianComplicity
    #WarCrimes
    #PalestineSolidarity
    #Dissidents
    #CivilLiberties
    #HumanRights
    #SocialJustice
    #Colonizers

  24. India’s Demotion To Electoral Autocracy Is Fair, Repeated Dismissal Of International Surveys Unhelpful, Global Ranking Expert Explains

    Year after year, Prime Minister Narendra Modi’s government has criticised and challenged international rankings on democracy, press freedom and civil liberties, where India has been falling since the Bharatiya Janata Party came to power in 2014. The latest pushback, an editorial intervention by two government officials, questioned the methodology and motives of V Dem, Freedom House and the Economist Intelligence Unit. In this interview, Staffan Lindberg, director of the Sweden-based V Dem, explains why the allegations are untrue.

    #ElectoralAutocracy #democracy #hindutva #fascism #BJP #NarendraModi #government #VDem #StaffanLindberg #interview #PressFreedom #CivilLiberties #HumanRights #ReligiousFreedom #RightToLove #MastIndia #india

    article-14.com/post/india-s-de