home.social

#inclusivelanguage — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #inclusivelanguage, aggregated by home.social.

  1. I'm sending out a newsletter on Monday chock full of really cool opportunities to learn and have fun as a writer (both free and paid); care to sign up? I send one every other month and always include a corgi photo :) process-and-product.beehiiv.co

    @edibuddies, @writers, #Writing, #Editing, #WritingAdvice, #WritingCraft, #QueerWriters, #Romancelandia, #FictionWriting, #SelfPublishing, #InclusiveLanguage, #ConsciousLanguage

  2. Please stop using "Bipolar" as an adjective.

    Have you ever heard someone say, "Watch out for him today, he's being so bipolar" or "My boss is being so bipolar" or even "I can't decide which shoes to buy, I'm being so bipolar about it"?

    While it might seem like a harmless figure of speech, it is actually a form of casual ableism.

    Here is why:

    1) It trivializes a disability. Bipolar disorder isn't just "changing your mind" or "being moody." While everyone experiences ups and downs, Bipolar disorder involves physiological shifts in energy, sleep, and judgment that are often beyond a person’s control. It is a complex mental health condition involving intense manic and depressive episodes that can impact every aspect of a person’s life.

    A manic episode is not just "being happy." It can involve a dangerous loss of touch with reality, racing thoughts, and physical exhaustion. A depressive episode is not just "being sad." It is a debilitating clinical state that can make basic survival feel impossible. When we use the word casually, we erase the immense effort it takes for folks to manage these extremes.

    2) It reinforces stigma. Using the diagnosis to describe something "unpredictable" or "annoying" suggests that people with the condition are inherently difficult, "crazy," or erratic. The stereotype forces many people into silence.

    The truth is, you likely know someone with bipolar disorder, like a colleague who never misses a deadline, a friend who is a pillar of support, or a family member who is incredibly high-functioning. Because of the way the word is thrown around as an insult, they often have to hide their diagnosis to avoid being judged by tropes you’re using. When you use the word casually, you are telling those people that you view their identity as a negative trait.

    3) It erases the reality. When "bipolar" is used as a joke, it creates an environment where people living with the condition feel they can’t be honest about their struggles. If the word is always associated with being "dramatic" or "moody" in your social circle, a person experiencing a genuine crisis will likely stay silent to avoid being seen as a stereotype. It turns a medical necessity into a social risk. When we stop using the word as a punchline, we open the door for real, life-saving conversations. Language is the environment we live in. When we use clinical terms as insults, we make the environment toxic for the people who actually need those terms to describe their lives.

    If you learned something new from this post or would like to help spread awareness, please share it. We should work together to make our language more inclusive. Have you ever experienced this kind of ableist language in your daily life? Whether you’ve been the one hearing it or the one who realized they needed to change their vocabulary, I’d love to hear your thoughts.

    Image: From Gerd-Altmann/Pixabay

    #LanguageMatters #EndTheStigma #BreakTheStigma #CasualAbleism #BipolarAwareness #MentalHealthMatters #MentalHealthAwareness #Ableism #InclusiveLanguage #SelfCare #Psychology #BipolarDisorder #Bipolar #VisibleNonApparent #Neurodiversity

  3. Please stop using "Bipolar" as an adjective.

    Have you ever heard someone say, "Watch out for him today, he's being so bipolar" or "My boss is being so bipolar" or even "I can't decide which shoes to buy, I'm being so bipolar about it"?

    While it might seem like a harmless figure of speech, it is actually a form of casual ableism.

    Here is why:

    1) It trivializes a disability. Bipolar disorder isn't just "changing your mind" or "being moody." While everyone experiences ups and downs, Bipolar disorder involves physiological shifts in energy, sleep, and judgment that are often beyond a person’s control. It is a complex mental health condition involving intense manic and depressive episodes that can impact every aspect of a person’s life.

    A manic episode is not just "being happy." It can involve a dangerous loss of touch with reality, racing thoughts, and physical exhaustion. A depressive episode is not just "being sad." It is a debilitating clinical state that can make basic survival feel impossible. When we use the word casually, we erase the immense effort it takes for folks to manage these extremes.

    2) It reinforces stigma. Using the diagnosis to describe something "unpredictable" or "annoying" suggests that people with the condition are inherently difficult, "crazy," or erratic. The stereotype forces many people into silence.

    The truth is, you likely know someone with bipolar disorder, like a colleague who never misses a deadline, a friend who is a pillar of support, or a family member who is incredibly high-functioning. Because of the way the word is thrown around as an insult, they often have to hide their diagnosis to avoid being judged by tropes you’re using. When you use the word casually, you are telling those people that you view their identity as a negative trait.

    3) It erases the reality. When "bipolar" is used as a joke, it creates an environment where people living with the condition feel they can’t be honest about their struggles. If the word is always associated with being "dramatic" or "moody" in your social circle, a person experiencing a genuine crisis will likely stay silent to avoid being seen as a stereotype. It turns a medical necessity into a social risk. When we stop using the word as a punchline, we open the door for real, life-saving conversations. Language is the environment we live in. When we use clinical terms as insults, we make the environment toxic for the people who actually need those terms to describe their lives.

    If you learned something new from this post or would like to help spread awareness, please share it. We should work together to make our language more inclusive. Have you ever experienced this kind of ableist language in your daily life? Whether you’ve been the one hearing it or the one who realized they needed to change their vocabulary, I’d love to hear your thoughts.

    Image: From Gerd-Altmann/Pixabay

    #LanguageMatters #EndTheStigma #BreakTheStigma #CasualAbleism #BipolarAwareness #MentalHealthMatters #MentalHealthAwareness #Ableism #InclusiveLanguage #SelfCare #Psychology #BipolarDisorder #Bipolar #VisibleNonApparent #Neurodiversity

  4. Please stop using "Bipolar" as an adjective.

    Have you ever heard someone say, "Watch out for him today, he's being so bipolar" or "My boss is being so bipolar" or even "I can't decide which shoes to buy, I'm being so bipolar about it"?

    While it might seem like a harmless figure of speech, it is actually a form of casual ableism.

    Here is why:

    1) It trivializes a disability. Bipolar disorder isn't just "changing your mind" or "being moody." While everyone experiences ups and downs, Bipolar disorder involves physiological shifts in energy, sleep, and judgment that are often beyond a person’s control. It is a complex mental health condition involving intense manic and depressive episodes that can impact every aspect of a person’s life.

    A manic episode is not just "being happy." It can involve a dangerous loss of touch with reality, racing thoughts, and physical exhaustion. A depressive episode is not just "being sad." It is a debilitating clinical state that can make basic survival feel impossible. When we use the word casually, we erase the immense effort it takes for folks to manage these extremes.

    2) It reinforces stigma. Using the diagnosis to describe something "unpredictable" or "annoying" suggests that people with the condition are inherently difficult, "crazy," or erratic. The stereotype forces many people into silence.

    The truth is, you likely know someone with bipolar disorder, like a colleague who never misses a deadline, a friend who is a pillar of support, or a family member who is incredibly high-functioning. Because of the way the word is thrown around as an insult, they often have to hide their diagnosis to avoid being judged by tropes you’re using. When you use the word casually, you are telling those people that you view their identity as a negative trait.

    3) It erases the reality. When "bipolar" is used as a joke, it creates an environment where people living with the condition feel they can’t be honest about their struggles. If the word is always associated with being "dramatic" or "moody" in your social circle, a person experiencing a genuine crisis will likely stay silent to avoid being seen as a stereotype. It turns a medical necessity into a social risk. When we stop using the word as a punchline, we open the door for real, life-saving conversations. Language is the environment we live in. When we use clinical terms as insults, we make the environment toxic for the people who actually need those terms to describe their lives.

    If you learned something new from this post or would like to help spread awareness, please share it. We should work together to make our language more inclusive. Have you ever experienced this kind of ableist language in your daily life? Whether you’ve been the one hearing it or the one who realized they needed to change their vocabulary, I’d love to hear your thoughts.

    Image: From Gerd-Altmann/Pixabay

    #LanguageMatters #EndTheStigma #BreakTheStigma #CasualAbleism #BipolarAwareness #MentalHealthMatters #MentalHealthAwareness #Ableism #InclusiveLanguage #SelfCare #Psychology #BipolarDisorder #Bipolar #VisibleNonApparent #Neurodiversity

  5. Please stop using "Bipolar" as an adjective.

    Have you ever heard someone say, "Watch out for him today, he's being so bipolar" or "My boss is being so bipolar" or even "I can't decide which shoes to buy, I'm being so bipolar about it"?

    While it might seem like a harmless figure of speech, it is actually a form of casual ableism.

    Here is why:

    1) It trivializes a disability. Bipolar disorder isn't just "changing your mind" or "being moody." While everyone experiences ups and downs, Bipolar disorder involves physiological shifts in energy, sleep, and judgment that are often beyond a person’s control. It is a complex mental health condition involving intense manic and depressive episodes that can impact every aspect of a person’s life.

    A manic episode is not just "being happy." It can involve a dangerous loss of touch with reality, racing thoughts, and physical exhaustion. A depressive episode is not just "being sad." It is a debilitating clinical state that can make basic survival feel impossible. When we use the word casually, we erase the immense effort it takes for folks to manage these extremes.

    2) It reinforces stigma. Using the diagnosis to describe something "unpredictable" or "annoying" suggests that people with the condition are inherently difficult, "crazy," or erratic. The stereotype forces many people into silence.

    The truth is, you likely know someone with bipolar disorder, like a colleague who never misses a deadline, a friend who is a pillar of support, or a family member who is incredibly high-functioning. Because of the way the word is thrown around as an insult, they often have to hide their diagnosis to avoid being judged by tropes you’re using. When you use the word casually, you are telling those people that you view their identity as a negative trait.

    3) It erases the reality. When "bipolar" is used as a joke, it creates an environment where people living with the condition feel they can’t be honest about their struggles. If the word is always associated with being "dramatic" or "moody" in your social circle, a person experiencing a genuine crisis will likely stay silent to avoid being seen as a stereotype. It turns a medical necessity into a social risk. When we stop using the word as a punchline, we open the door for real, life-saving conversations. Language is the environment we live in. When we use clinical terms as insults, we make the environment toxic for the people who actually need those terms to describe their lives.

    If you learned something new from this post or would like to help spread awareness, please share it. We should work together to make our language more inclusive. Have you ever experienced this kind of ableist language in your daily life? Whether you’ve been the one hearing it or the one who realized they needed to change their vocabulary, I’d love to hear your thoughts.

    Image: From Gerd-Altmann/Pixabay

    #LanguageMatters #EndTheStigma #BreakTheStigma #CasualAbleism #BipolarAwareness #MentalHealthMatters #MentalHealthAwareness #Ableism #InclusiveLanguage #SelfCare #Psychology #BipolarDisorder #Bipolar #VisibleNonApparent #Neurodiversity

  6. Please stop using "Bipolar" as an adjective.

    Have you ever heard someone say, "Watch out for him today, he's being so bipolar" or "My boss is being so bipolar" or even "I can't decide which shoes to buy, I'm being so bipolar about it"?

    While it might seem like a harmless figure of speech, it is actually a form of casual ableism.

    Here is why:

    1) It trivializes a disability. Bipolar disorder isn't just "changing your mind" or "being moody." While everyone experiences ups and downs, Bipolar disorder involves physiological shifts in energy, sleep, and judgment that are often beyond a person’s control. It is a complex mental health condition involving intense manic and depressive episodes that can impact every aspect of a person’s life.

    A manic episode is not just "being happy." It can involve a dangerous loss of touch with reality, racing thoughts, and physical exhaustion. A depressive episode is not just "being sad." It is a debilitating clinical state that can make basic survival feel impossible. When we use the word casually, we erase the immense effort it takes for folks to manage these extremes.

    2) It reinforces stigma. Using the diagnosis to describe something "unpredictable" or "annoying" suggests that people with the condition are inherently difficult, "crazy," or erratic. The stereotype forces many people into silence.

    The truth is, you likely know someone with bipolar disorder, like a colleague who never misses a deadline, a friend who is a pillar of support, or a family member who is incredibly high-functioning. Because of the way the word is thrown around as an insult, they often have to hide their diagnosis to avoid being judged by tropes you’re using. When you use the word casually, you are telling those people that you view their identity as a negative trait.

    3) It erases the reality. When "bipolar" is used as a joke, it creates an environment where people living with the condition feel they can’t be honest about their struggles. If the word is always associated with being "dramatic" or "moody" in your social circle, a person experiencing a genuine crisis will likely stay silent to avoid being seen as a stereotype. It turns a medical necessity into a social risk. When we stop using the word as a punchline, we open the door for real, life-saving conversations. Language is the environment we live in. When we use clinical terms as insults, we make the environment toxic for the people who actually need those terms to describe their lives.

    If you learned something new from this post or would like to help spread awareness, please share it. We should work together to make our language more inclusive. Have you ever experienced this kind of ableist language in your daily life? Whether you’ve been the one hearing it or the one who realized they needed to change their vocabulary, I’d love to hear your thoughts.

    Image: From Gerd-Altmann/Pixabay

    #LanguageMatters #EndTheStigma #BreakTheStigma #CasualAbleism #BipolarAwareness #MentalHealthMatters #MentalHealthAwareness #Ableism #InclusiveLanguage #SelfCare #Psychology #BipolarDisorder #Bipolar #VisibleNonApparent #Neurodiversity

  7. Warning, very long post ahead.

    I’m Aaron John Dizon, the person Howie Severino mentioned in his recent essay. He used my feedback on ableist language to explore a broader point, and while I welcome the conversation, it missed the deeper message of my advocacy.

    Let me start by saying this straight:
    I’M BLIND, AND I’M PROUD OF IT.
    Being blind doesn’t mean I’m lost, stupid, or incapable of thinking for myself. So, when people use “blind” as a negative word, like “blind faith” or “blind obedience”, it hits differently. It’s not just a figure of speech. It’s a reflection of how society still connects blindness to ignorance.
    Now, to be clear, I am not against the word blind. I am not trying to avoid it. In fact, it’s the exact opposite. I embrace it. I use it. I introduce myself as blind with pride. Even to my own three-year-old son, who might not yet understand what blindness fully means, I make it clear: Mama and Dada are blind. And he gets it — he knows we don’t see like most people do, but he also knows that doesn’t make us less. We move, we love, and we live fully. That’s the kind of understanding I want to grow in him, that blindness is not a curse, not a defect, not something to be pitied. It’s just a part of who we are, and we’re proud of it. I love the word because it’s part of who I am, and it represents my strength, my independence, and my truth.
    What I don’t accept is when people use blind to mean something negative, when it’s used to describe people who refuse to think, who follow without question, who ignore what’s wrong. That’s not what being blind means. So, when someone says “it’s just a metaphor,” that’s where I draw the line.

    In that essay, Howie quoted Aleeia saying:
    “Before people react or feel hurt, they should first look at where the word comes from, what it really means, and what the speaker’s intent was. Words don’t always have the same meaning depending on the situation.”
    And honestly, this is exactly the problem. That kind of statement blames the people who speak up, as if we’re too emotional, too sensitive, or too quick to be offended. It puts the focus on intent instead of impact. But intent doesn’t erase harm. You don’t get to say, “I didn’t mean it that way,” and expect that to fix the hurt. Because the truth is, when you use “blind” to describe people who don’t think or who lack awareness, you’re still reinforcing the same old idea that blindness equals ignorance. And that’s not something you can explain away with “context.”
    Then she said:
    “For me, hearing the word ‘blind’ in this context isn’t offensive at all. Just because a word is used doesn’t automatically mean it’s discrimination or an insult. Some people get offended right away when they hear ‘blind,’ but I think that reaction often comes from misunderstanding the context. In my case, I don’t feel insulted when someone calls me blind, because it’s simply the truth. I am blind. It’s a fact, not a negative label. And I don’t treat my blindness as a problem I need to get rid of or a weakness I have to fix.”
    See, this is where it completely contradicts itself. If you say you’re proud of being blind, good, so am I. but how can you defend people using our word to describe ignorance or lack of awareness? That’s not pride; that’s permission. That’s letting others twist something we live and breathe into an insult.
    True pride means defending the dignity of your identity. It means saying, “Yes, I am blind, but don’t use that word to describe what’s wrong with the world.”

    Howie also wrote that he “won’t promise to stop using those expressions,” but will “try to be more thoughtful.” If you truly believe in inclusivity, you don’t try, you do better. You listen, you learn, and you stop using words that reinforce discrimination, even unintentionally.
    Let’s be clear: Howie didn’t frame this as a nuanced discussion. Instead, he used Aleeia’s comfort with the word ‘blind’ to counter my advocacy, which shifted the focus from a systemic critique to a personal debate. My lived experience and call for dignity became the “issue to be balanced,” rather than the perspective that needed attention.
    This is not nuance, this is a shortcut in reporting that overlooked the full context. One blind person’s personal reaction does not invalidate a systemic critique about language and representation. Using a single perspective to soften another’s lived reality does not advance understanding, it obscures it.
    True journalistic responsibility would mean engaging with the advocacy at its core, not reframing it as a matter of opinion to be “balanced.” My feedback, the voice of someone directly confronting discrimination, deserves recognition, not sidelining.
    And this, this is what’s wrong with how media in the Philippines has shaped public thinking for so long. We’ve been portrayed as pitiful, helpless, or inspirational objects, never as equals.
    Kaya ngayon, kapag may bulag na nagsalita tungkol sa respeto at dignidad, ang dali nating sabihan ng “Uy, ang liit lang naman na issue,” or “bakit sobra kang galit?”
    But no, this is not a small issue. This is exactly how discrimination survives through words, habits, and the excuses we keep making for them.
    If you truly advocate for inclusivity, then you won’t defend a language that treats blindness like a defect or an insult. You’ll listen. You’ll rethink. You’ll open your eyes, ironically, that’s what real awareness means.
    This isn’t about being sensitive. This is about being seen and respected, not as metaphors, but as people.

    And to you, Aleeia, who is blind and supposedly understands the weight of our struggles, shame on you for defending those who use our identity as their shortcut to insult or ignorance. You, of all people, should know how it feels to live every day in a world that already misrepresents us, and yet here you are, siding with the very thinking that keeps us there. That’s not understanding. That’s betrayal. You didn’t just miss the point, you helped prove why this advocacy is needed in the first place. Because if even one of us, a blind person, can justify this kind of language, then the problem runs deeper than ignorance, it’s internalized shame. And that’s something we need to unlearn, not defend.
    So yes, I’ll keep standing by what I said.
    I’M BLIND, AND I’M PROUD OF IT.
    But I’ll never stay silent when people, even those who share our blindness, allow the world to keep treating our word as something shameful.
    — Aaron John Dizon

    #Blind #ProudlyBlind #LanguageMatters #MediaResponsibility #Ableism #InclusiveLanguage #InclusionMatters #Bulag #SayTheWord #DisabilityPH #Philippines

    facebook.com/share/p/17Ywx2BmQ

    gmanetwork.com/regionaltv/feat

  8. Warning, very long post ahead.

    I’m Aaron John Dizon, the person Howie Severino mentioned in his recent essay. He used my feedback on ableist language to explore a broader point, and while I welcome the conversation, it missed the deeper message of my advocacy.

    Let me start by saying this straight:
    I’M BLIND, AND I’M PROUD OF IT.
    Being blind doesn’t mean I’m lost, stupid, or incapable of thinking for myself. So, when people use “blind” as a negative word, like “blind faith” or “blind obedience”, it hits differently. It’s not just a figure of speech. It’s a reflection of how society still connects blindness to ignorance.
    Now, to be clear, I am not against the word blind. I am not trying to avoid it. In fact, it’s the exact opposite. I embrace it. I use it. I introduce myself as blind with pride. Even to my own three-year-old son, who might not yet understand what blindness fully means, I make it clear: Mama and Dada are blind. And he gets it — he knows we don’t see like most people do, but he also knows that doesn’t make us less. We move, we love, and we live fully. That’s the kind of understanding I want to grow in him, that blindness is not a curse, not a defect, not something to be pitied. It’s just a part of who we are, and we’re proud of it. I love the word because it’s part of who I am, and it represents my strength, my independence, and my truth.
    What I don’t accept is when people use blind to mean something negative, when it’s used to describe people who refuse to think, who follow without question, who ignore what’s wrong. That’s not what being blind means. So, when someone says “it’s just a metaphor,” that’s where I draw the line.

    In that essay, Howie quoted Aleeia saying:
    “Before people react or feel hurt, they should first look at where the word comes from, what it really means, and what the speaker’s intent was. Words don’t always have the same meaning depending on the situation.”
    And honestly, this is exactly the problem. That kind of statement blames the people who speak up, as if we’re too emotional, too sensitive, or too quick to be offended. It puts the focus on intent instead of impact. But intent doesn’t erase harm. You don’t get to say, “I didn’t mean it that way,” and expect that to fix the hurt. Because the truth is, when you use “blind” to describe people who don’t think or who lack awareness, you’re still reinforcing the same old idea that blindness equals ignorance. And that’s not something you can explain away with “context.”
    Then she said:
    “For me, hearing the word ‘blind’ in this context isn’t offensive at all. Just because a word is used doesn’t automatically mean it’s discrimination or an insult. Some people get offended right away when they hear ‘blind,’ but I think that reaction often comes from misunderstanding the context. In my case, I don’t feel insulted when someone calls me blind, because it’s simply the truth. I am blind. It’s a fact, not a negative label. And I don’t treat my blindness as a problem I need to get rid of or a weakness I have to fix.”
    See, this is where it completely contradicts itself. If you say you’re proud of being blind, good, so am I. but how can you defend people using our word to describe ignorance or lack of awareness? That’s not pride; that’s permission. That’s letting others twist something we live and breathe into an insult.
    True pride means defending the dignity of your identity. It means saying, “Yes, I am blind, but don’t use that word to describe what’s wrong with the world.”

    Howie also wrote that he “won’t promise to stop using those expressions,” but will “try to be more thoughtful.” If you truly believe in inclusivity, you don’t try, you do better. You listen, you learn, and you stop using words that reinforce discrimination, even unintentionally.
    Let’s be clear: Howie didn’t frame this as a nuanced discussion. Instead, he used Aleeia’s comfort with the word ‘blind’ to counter my advocacy, which shifted the focus from a systemic critique to a personal debate. My lived experience and call for dignity became the “issue to be balanced,” rather than the perspective that needed attention.
    This is not nuance, this is a shortcut in reporting that overlooked the full context. One blind person’s personal reaction does not invalidate a systemic critique about language and representation. Using a single perspective to soften another’s lived reality does not advance understanding, it obscures it.
    True journalistic responsibility would mean engaging with the advocacy at its core, not reframing it as a matter of opinion to be “balanced.” My feedback, the voice of someone directly confronting discrimination, deserves recognition, not sidelining.
    And this, this is what’s wrong with how media in the Philippines has shaped public thinking for so long. We’ve been portrayed as pitiful, helpless, or inspirational objects, never as equals.
    Kaya ngayon, kapag may bulag na nagsalita tungkol sa respeto at dignidad, ang dali nating sabihan ng “Uy, ang liit lang naman na issue,” or “bakit sobra kang galit?”
    But no, this is not a small issue. This is exactly how discrimination survives through words, habits, and the excuses we keep making for them.
    If you truly advocate for inclusivity, then you won’t defend a language that treats blindness like a defect or an insult. You’ll listen. You’ll rethink. You’ll open your eyes, ironically, that’s what real awareness means.
    This isn’t about being sensitive. This is about being seen and respected, not as metaphors, but as people.

    And to you, Aleeia, who is blind and supposedly understands the weight of our struggles, shame on you for defending those who use our identity as their shortcut to insult or ignorance. You, of all people, should know how it feels to live every day in a world that already misrepresents us, and yet here you are, siding with the very thinking that keeps us there. That’s not understanding. That’s betrayal. You didn’t just miss the point, you helped prove why this advocacy is needed in the first place. Because if even one of us, a blind person, can justify this kind of language, then the problem runs deeper than ignorance, it’s internalized shame. And that’s something we need to unlearn, not defend.
    So yes, I’ll keep standing by what I said.
    I’M BLIND, AND I’M PROUD OF IT.
    But I’ll never stay silent when people, even those who share our blindness, allow the world to keep treating our word as something shameful.
    — Aaron John Dizon

    #Blind #ProudlyBlind #LanguageMatters #MediaResponsibility #Ableism #InclusiveLanguage #InclusionMatters #Bulag #SayTheWord #DisabilityPH #Philippines

    facebook.com/share/p/17Ywx2BmQ

    gmanetwork.com/regionaltv/feat

  9. Warning, very long post ahead.

    I’m Aaron John Dizon, the person Howie Severino mentioned in his recent essay. He used my feedback on ableist language to explore a broader point, and while I welcome the conversation, it missed the deeper message of my advocacy.

    Let me start by saying this straight:
    I’M BLIND, AND I’M PROUD OF IT.
    Being blind doesn’t mean I’m lost, stupid, or incapable of thinking for myself. So, when people use “blind” as a negative word, like “blind faith” or “blind obedience”, it hits differently. It’s not just a figure of speech. It’s a reflection of how society still connects blindness to ignorance.
    Now, to be clear, I am not against the word blind. I am not trying to avoid it. In fact, it’s the exact opposite. I embrace it. I use it. I introduce myself as blind with pride. Even to my own three-year-old son, who might not yet understand what blindness fully means, I make it clear: Mama and Dada are blind. And he gets it — he knows we don’t see like most people do, but he also knows that doesn’t make us less. We move, we love, and we live fully. That’s the kind of understanding I want to grow in him, that blindness is not a curse, not a defect, not something to be pitied. It’s just a part of who we are, and we’re proud of it. I love the word because it’s part of who I am, and it represents my strength, my independence, and my truth.
    What I don’t accept is when people use blind to mean something negative, when it’s used to describe people who refuse to think, who follow without question, who ignore what’s wrong. That’s not what being blind means. So, when someone says “it’s just a metaphor,” that’s where I draw the line.

    In that essay, Howie quoted Aleeia saying:
    “Before people react or feel hurt, they should first look at where the word comes from, what it really means, and what the speaker’s intent was. Words don’t always have the same meaning depending on the situation.”
    And honestly, this is exactly the problem. That kind of statement blames the people who speak up, as if we’re too emotional, too sensitive, or too quick to be offended. It puts the focus on intent instead of impact. But intent doesn’t erase harm. You don’t get to say, “I didn’t mean it that way,” and expect that to fix the hurt. Because the truth is, when you use “blind” to describe people who don’t think or who lack awareness, you’re still reinforcing the same old idea that blindness equals ignorance. And that’s not something you can explain away with “context.”
    Then she said:
    “For me, hearing the word ‘blind’ in this context isn’t offensive at all. Just because a word is used doesn’t automatically mean it’s discrimination or an insult. Some people get offended right away when they hear ‘blind,’ but I think that reaction often comes from misunderstanding the context. In my case, I don’t feel insulted when someone calls me blind, because it’s simply the truth. I am blind. It’s a fact, not a negative label. And I don’t treat my blindness as a problem I need to get rid of or a weakness I have to fix.”
    See, this is where it completely contradicts itself. If you say you’re proud of being blind, good, so am I. but how can you defend people using our word to describe ignorance or lack of awareness? That’s not pride; that’s permission. That’s letting others twist something we live and breathe into an insult.
    True pride means defending the dignity of your identity. It means saying, “Yes, I am blind, but don’t use that word to describe what’s wrong with the world.”

    Howie also wrote that he “won’t promise to stop using those expressions,” but will “try to be more thoughtful.” If you truly believe in inclusivity, you don’t try, you do better. You listen, you learn, and you stop using words that reinforce discrimination, even unintentionally.
    Let’s be clear: Howie didn’t frame this as a nuanced discussion. Instead, he used Aleeia’s comfort with the word ‘blind’ to counter my advocacy, which shifted the focus from a systemic critique to a personal debate. My lived experience and call for dignity became the “issue to be balanced,” rather than the perspective that needed attention.
    This is not nuance, this is a shortcut in reporting that overlooked the full context. One blind person’s personal reaction does not invalidate a systemic critique about language and representation. Using a single perspective to soften another’s lived reality does not advance understanding, it obscures it.
    True journalistic responsibility would mean engaging with the advocacy at its core, not reframing it as a matter of opinion to be “balanced.” My feedback, the voice of someone directly confronting discrimination, deserves recognition, not sidelining.
    And this, this is what’s wrong with how media in the Philippines has shaped public thinking for so long. We’ve been portrayed as pitiful, helpless, or inspirational objects, never as equals.
    Kaya ngayon, kapag may bulag na nagsalita tungkol sa respeto at dignidad, ang dali nating sabihan ng “Uy, ang liit lang naman na issue,” or “bakit sobra kang galit?”
    But no, this is not a small issue. This is exactly how discrimination survives through words, habits, and the excuses we keep making for them.
    If you truly advocate for inclusivity, then you won’t defend a language that treats blindness like a defect or an insult. You’ll listen. You’ll rethink. You’ll open your eyes, ironically, that’s what real awareness means.
    This isn’t about being sensitive. This is about being seen and respected, not as metaphors, but as people.

    And to you, Aleeia, who is blind and supposedly understands the weight of our struggles, shame on you for defending those who use our identity as their shortcut to insult or ignorance. You, of all people, should know how it feels to live every day in a world that already misrepresents us, and yet here you are, siding with the very thinking that keeps us there. That’s not understanding. That’s betrayal. You didn’t just miss the point, you helped prove why this advocacy is needed in the first place. Because if even one of us, a blind person, can justify this kind of language, then the problem runs deeper than ignorance, it’s internalized shame. And that’s something we need to unlearn, not defend.
    So yes, I’ll keep standing by what I said.
    I’M BLIND, AND I’M PROUD OF IT.
    But I’ll never stay silent when people, even those who share our blindness, allow the world to keep treating our word as something shameful.
    — Aaron John Dizon

    #Blind #ProudlyBlind #LanguageMatters #MediaResponsibility #Ableism #InclusiveLanguage #InclusionMatters #Bulag #SayTheWord #DisabilityPH #Philippines

    facebook.com/share/p/17Ywx2BmQ

    gmanetwork.com/regionaltv/feat

  10. Warning, very long post ahead.

    I’m Aaron John Dizon, the person Howie Severino mentioned in his recent essay. He used my feedback on ableist language to explore a broader point, and while I welcome the conversation, it missed the deeper message of my advocacy.

    Let me start by saying this straight:
    I’M BLIND, AND I’M PROUD OF IT.
    Being blind doesn’t mean I’m lost, stupid, or incapable of thinking for myself. So, when people use “blind” as a negative word, like “blind faith” or “blind obedience”, it hits differently. It’s not just a figure of speech. It’s a reflection of how society still connects blindness to ignorance.
    Now, to be clear, I am not against the word blind. I am not trying to avoid it. In fact, it’s the exact opposite. I embrace it. I use it. I introduce myself as blind with pride. Even to my own three-year-old son, who might not yet understand what blindness fully means, I make it clear: Mama and Dada are blind. And he gets it — he knows we don’t see like most people do, but he also knows that doesn’t make us less. We move, we love, and we live fully. That’s the kind of understanding I want to grow in him, that blindness is not a curse, not a defect, not something to be pitied. It’s just a part of who we are, and we’re proud of it. I love the word because it’s part of who I am, and it represents my strength, my independence, and my truth.
    What I don’t accept is when people use blind to mean something negative, when it’s used to describe people who refuse to think, who follow without question, who ignore what’s wrong. That’s not what being blind means. So, when someone says “it’s just a metaphor,” that’s where I draw the line.

    In that essay, Howie quoted Aleeia saying:
    “Before people react or feel hurt, they should first look at where the word comes from, what it really means, and what the speaker’s intent was. Words don’t always have the same meaning depending on the situation.”
    And honestly, this is exactly the problem. That kind of statement blames the people who speak up, as if we’re too emotional, too sensitive, or too quick to be offended. It puts the focus on intent instead of impact. But intent doesn’t erase harm. You don’t get to say, “I didn’t mean it that way,” and expect that to fix the hurt. Because the truth is, when you use “blind” to describe people who don’t think or who lack awareness, you’re still reinforcing the same old idea that blindness equals ignorance. And that’s not something you can explain away with “context.”
    Then she said:
    “For me, hearing the word ‘blind’ in this context isn’t offensive at all. Just because a word is used doesn’t automatically mean it’s discrimination or an insult. Some people get offended right away when they hear ‘blind,’ but I think that reaction often comes from misunderstanding the context. In my case, I don’t feel insulted when someone calls me blind, because it’s simply the truth. I am blind. It’s a fact, not a negative label. And I don’t treat my blindness as a problem I need to get rid of or a weakness I have to fix.”
    See, this is where it completely contradicts itself. If you say you’re proud of being blind, good, so am I. but how can you defend people using our word to describe ignorance or lack of awareness? That’s not pride; that’s permission. That’s letting others twist something we live and breathe into an insult.
    True pride means defending the dignity of your identity. It means saying, “Yes, I am blind, but don’t use that word to describe what’s wrong with the world.”

    Howie also wrote that he “won’t promise to stop using those expressions,” but will “try to be more thoughtful.” If you truly believe in inclusivity, you don’t try, you do better. You listen, you learn, and you stop using words that reinforce discrimination, even unintentionally.
    Let’s be clear: Howie didn’t frame this as a nuanced discussion. Instead, he used Aleeia’s comfort with the word ‘blind’ to counter my advocacy, which shifted the focus from a systemic critique to a personal debate. My lived experience and call for dignity became the “issue to be balanced,” rather than the perspective that needed attention.
    This is not nuance, this is a shortcut in reporting that overlooked the full context. One blind person’s personal reaction does not invalidate a systemic critique about language and representation. Using a single perspective to soften another’s lived reality does not advance understanding, it obscures it.
    True journalistic responsibility would mean engaging with the advocacy at its core, not reframing it as a matter of opinion to be “balanced.” My feedback, the voice of someone directly confronting discrimination, deserves recognition, not sidelining.
    And this, this is what’s wrong with how media in the Philippines has shaped public thinking for so long. We’ve been portrayed as pitiful, helpless, or inspirational objects, never as equals.
    Kaya ngayon, kapag may bulag na nagsalita tungkol sa respeto at dignidad, ang dali nating sabihan ng “Uy, ang liit lang naman na issue,” or “bakit sobra kang galit?”
    But no, this is not a small issue. This is exactly how discrimination survives through words, habits, and the excuses we keep making for them.
    If you truly advocate for inclusivity, then you won’t defend a language that treats blindness like a defect or an insult. You’ll listen. You’ll rethink. You’ll open your eyes, ironically, that’s what real awareness means.
    This isn’t about being sensitive. This is about being seen and respected, not as metaphors, but as people.

    And to you, Aleeia, who is blind and supposedly understands the weight of our struggles, shame on you for defending those who use our identity as their shortcut to insult or ignorance. You, of all people, should know how it feels to live every day in a world that already misrepresents us, and yet here you are, siding with the very thinking that keeps us there. That’s not understanding. That’s betrayal. You didn’t just miss the point, you helped prove why this advocacy is needed in the first place. Because if even one of us, a blind person, can justify this kind of language, then the problem runs deeper than ignorance, it’s internalized shame. And that’s something we need to unlearn, not defend.
    So yes, I’ll keep standing by what I said.
    I’M BLIND, AND I’M PROUD OF IT.
    But I’ll never stay silent when people, even those who share our blindness, allow the world to keep treating our word as something shameful.
    — Aaron John Dizon

    #Blind #ProudlyBlind #LanguageMatters #MediaResponsibility #Ableism #InclusiveLanguage #InclusionMatters #Bulag #SayTheWord #DisabilityPH #Philippines

    facebook.com/share/p/17Ywx2BmQ

    gmanetwork.com/regionaltv/feat

  11. Warning, very long post ahead.

    I’m Aaron John Dizon, the person Howie Severino mentioned in his recent essay. He used my feedback on ableist language to explore a broader point, and while I welcome the conversation, it missed the deeper message of my advocacy.

    Let me start by saying this straight:
    I’M BLIND, AND I’M PROUD OF IT.
    Being blind doesn’t mean I’m lost, stupid, or incapable of thinking for myself. So, when people use “blind” as a negative word, like “blind faith” or “blind obedience”, it hits differently. It’s not just a figure of speech. It’s a reflection of how society still connects blindness to ignorance.
    Now, to be clear, I am not against the word blind. I am not trying to avoid it. In fact, it’s the exact opposite. I embrace it. I use it. I introduce myself as blind with pride. Even to my own three-year-old son, who might not yet understand what blindness fully means, I make it clear: Mama and Dada are blind. And he gets it — he knows we don’t see like most people do, but he also knows that doesn’t make us less. We move, we love, and we live fully. That’s the kind of understanding I want to grow in him, that blindness is not a curse, not a defect, not something to be pitied. It’s just a part of who we are, and we’re proud of it. I love the word because it’s part of who I am, and it represents my strength, my independence, and my truth.
    What I don’t accept is when people use blind to mean something negative, when it’s used to describe people who refuse to think, who follow without question, who ignore what’s wrong. That’s not what being blind means. So, when someone says “it’s just a metaphor,” that’s where I draw the line.

    In that essay, Howie quoted Aleeia saying:
    “Before people react or feel hurt, they should first look at where the word comes from, what it really means, and what the speaker’s intent was. Words don’t always have the same meaning depending on the situation.”
    And honestly, this is exactly the problem. That kind of statement blames the people who speak up, as if we’re too emotional, too sensitive, or too quick to be offended. It puts the focus on intent instead of impact. But intent doesn’t erase harm. You don’t get to say, “I didn’t mean it that way,” and expect that to fix the hurt. Because the truth is, when you use “blind” to describe people who don’t think or who lack awareness, you’re still reinforcing the same old idea that blindness equals ignorance. And that’s not something you can explain away with “context.”
    Then she said:
    “For me, hearing the word ‘blind’ in this context isn’t offensive at all. Just because a word is used doesn’t automatically mean it’s discrimination or an insult. Some people get offended right away when they hear ‘blind,’ but I think that reaction often comes from misunderstanding the context. In my case, I don’t feel insulted when someone calls me blind, because it’s simply the truth. I am blind. It’s a fact, not a negative label. And I don’t treat my blindness as a problem I need to get rid of or a weakness I have to fix.”
    See, this is where it completely contradicts itself. If you say you’re proud of being blind, good, so am I. but how can you defend people using our word to describe ignorance or lack of awareness? That’s not pride; that’s permission. That’s letting others twist something we live and breathe into an insult.
    True pride means defending the dignity of your identity. It means saying, “Yes, I am blind, but don’t use that word to describe what’s wrong with the world.”

    Howie also wrote that he “won’t promise to stop using those expressions,” but will “try to be more thoughtful.” If you truly believe in inclusivity, you don’t try, you do better. You listen, you learn, and you stop using words that reinforce discrimination, even unintentionally.
    Let’s be clear: Howie didn’t frame this as a nuanced discussion. Instead, he used Aleeia’s comfort with the word ‘blind’ to counter my advocacy, which shifted the focus from a systemic critique to a personal debate. My lived experience and call for dignity became the “issue to be balanced,” rather than the perspective that needed attention.
    This is not nuance, this is a shortcut in reporting that overlooked the full context. One blind person’s personal reaction does not invalidate a systemic critique about language and representation. Using a single perspective to soften another’s lived reality does not advance understanding, it obscures it.
    True journalistic responsibility would mean engaging with the advocacy at its core, not reframing it as a matter of opinion to be “balanced.” My feedback, the voice of someone directly confronting discrimination, deserves recognition, not sidelining.
    And this, this is what’s wrong with how media in the Philippines has shaped public thinking for so long. We’ve been portrayed as pitiful, helpless, or inspirational objects, never as equals.
    Kaya ngayon, kapag may bulag na nagsalita tungkol sa respeto at dignidad, ang dali nating sabihan ng “Uy, ang liit lang naman na issue,” or “bakit sobra kang galit?”
    But no, this is not a small issue. This is exactly how discrimination survives through words, habits, and the excuses we keep making for them.
    If you truly advocate for inclusivity, then you won’t defend a language that treats blindness like a defect or an insult. You’ll listen. You’ll rethink. You’ll open your eyes, ironically, that’s what real awareness means.
    This isn’t about being sensitive. This is about being seen and respected, not as metaphors, but as people.

    And to you, Aleeia, who is blind and supposedly understands the weight of our struggles, shame on you for defending those who use our identity as their shortcut to insult or ignorance. You, of all people, should know how it feels to live every day in a world that already misrepresents us, and yet here you are, siding with the very thinking that keeps us there. That’s not understanding. That’s betrayal. You didn’t just miss the point, you helped prove why this advocacy is needed in the first place. Because if even one of us, a blind person, can justify this kind of language, then the problem runs deeper than ignorance, it’s internalized shame. And that’s something we need to unlearn, not defend.
    So yes, I’ll keep standing by what I said.
    I’M BLIND, AND I’M PROUD OF IT.
    But I’ll never stay silent when people, even those who share our blindness, allow the world to keep treating our word as something shameful.
    — Aaron John Dizon

    #Blind #ProudlyBlind #LanguageMatters #MediaResponsibility #Ableism #InclusiveLanguage #InclusionMatters #Bulag #SayTheWord #DisabilityPH #Philippines

    facebook.com/share/p/17Ywx2BmQ

    gmanetwork.com/regionaltv/feat

  12. Why is using inclusive language so important in the workplace?

    In our new strategy-focused blog post, Senior Project Manager Felicity Miners-Jones delves into the need for documentation within the organisation, naturally building inclusivity into tools and workflows, and the power of words and communication.

    Read the latest post chock-full of advice, examples, and best practices: tetralogical.com/blog/2025/09/

    #InclusiveLanguage #Accessibility #SustainableAccessibility

  13. Do you like writing-related joy, inclusion and self-kindness, fiction, and/or corgis? Subscribe to receive Process & Product every other month! process-and-product.beehiiv.co

    Next one's going out on Wednesday--and I have some cool classes coming up soon!

    @edibuddies, @writers, #Writing, #Editing, #WritingAdvice, #WritingCraft, #QueerWriters, #Romancelandia, #FictionWriting, #SelfPublishing, #InclusiveLanguage, #ConsciousLanguage

  14. AAAARGH! I'm not at all surprised, but NIST's excellent whitepaper on Inclusive Language (NIST.IR.8366) has been withdrawn:

    nvlpubs.nist.gov/nistpubs/ir/2

    This was an excellent resource that I reference all the time. I feared it would go away so I made a snapshot a few weeks back that I uploaded here: nygren.org/archived/NIST.IR.83

    #InclusiveLanguage

  15. Ever had a doubt about how to do Inclusive Language in French? 🤔Then this is for you.

    Charlotte Marti, Inclusive French Translator and Communication Expert, will be speaking at our free webinar «Langage inclusif en français. LVMH et 2 expertes partagent leurs outils et bonnes pratiques.»

    If you have questions how to implement Inclusive Language in French, this webinar is for you. Register here, it’s free witty.works/fr/webinaire?utm_c

    #LangageInclusif #Français #InclusiveLanguage #DiversitéInclusion

  16. #ICYMI: The July edition of The #ConsciousLanguage Newsletter includes:
    • Why We Shouldn’t Call Trump a “Criminal”
    • Stop Saying “Conservative” When You Mean Fascist
    • Words Such as Racist Slurs Can Literally Hurt—Here’s the Science

    ✅ Read and subscribe: mail.consciousstyleguide.com/p

    #AmEditing #Copyediting #Copyeditors #WritingCommunity #ConsciousStyleGuide #ConsciousStyle #InclusiveLanguage #ConsciousLanguage #Newsletter

  17. : The July edition of The Newsletter includes:
    • Why We Shouldn’t Call Trump a “Criminal”
    • Stop Saying “Conservative” When You Mean Fascist
    • Words Such as Racist Slurs Can Literally Hurt—Here’s the Science

    ✅ Read and subscribe: mail.consciousstyleguide.com/p

  18. #ICYMI: The July edition of The #ConsciousLanguage Newsletter includes:
    • Why We Shouldn’t Call Trump a “Criminal”
    • Stop Saying “Conservative” When You Mean Fascist
    • Words Such as Racist Slurs Can Literally Hurt—Here’s the Science

    ✅ Read and subscribe: mail.consciousstyleguide.com/p

    #AmEditing #Copyediting #Copyeditors #WritingCommunity #ConsciousStyleGuide #ConsciousStyle #InclusiveLanguage #ConsciousLanguage #Newsletter

  19. #ICYMI: The July edition of The #ConsciousLanguage Newsletter includes:
    • Why We Shouldn’t Call Trump a “Criminal”
    • Stop Saying “Conservative” When You Mean Fascist
    • Words Such as Racist Slurs Can Literally Hurt—Here’s the Science

    ✅ Read and subscribe: mail.consciousstyleguide.com/p

    #AmEditing #Copyediting #Copyeditors #WritingCommunity #ConsciousStyleGuide #ConsciousStyle #InclusiveLanguage #ConsciousLanguage #Newsletter

  20. #ICYMI: The July edition of The #ConsciousLanguage Newsletter includes:
    • Why We Shouldn’t Call Trump a “Criminal”
    • Stop Saying “Conservative” When You Mean Fascist
    • Words Such as Racist Slurs Can Literally Hurt—Here’s the Science

    ✅ Read and subscribe: mail.consciousstyleguide.com/p

    #AmEditing #Copyediting #Copyeditors #WritingCommunity #ConsciousStyleGuide #ConsciousStyle #InclusiveLanguage #ConsciousLanguage #Newsletter

  21. What can we do as editors to prevent the harm caused by Islamophobic language? Learn how to help counter hate speech in a Feb. 6 webinar with Amber Riaz. Sign up now: webinars.editors.ca/upcoming_w

    (Image copyright: megaphone by liravega258 © 123RF.com, laptop/notebook by yupiramos © 123RF.com)

    #Editing #EditingAdvice #EditingTips #ProfessionalDevelopment #EditorsCanada #PlainLanguage #InclusiveLanguage

  22. Starting the week off right, with an email from an #accessibility conference organiser using the phrase "visually handicapped" in 2023. How's your Monday? #inclusion #inclusiveLanguage

  23. @aby Taking this challenge to avoid ableist slurs in writing for a month helped me nearly eliminate them from my speaking and writing: the-orbit.net/splainyouathing/ .

    In heated moments I admit I still slip up, but I’ve gotten sensitized enough that I cringe when I hear people throwing around those words, and when appropriate share this link.

    Then if those same people would include captions and image descriptions…

    #ableism #inclusion #InclusiveLanguage #slurs #disability #MentalIllness

  24. Learn about the whys and hows of inclusive language ... on your own time! Topics include race, gender, sexuality, body size, disability, socioeconomic status, religion, age, & more.

    This class is for intermediate and beginner inclusive language explorers including fiction and nonfiction writers, communications professionals, editors, and students.

    heartofthestory.teachable.com/

    @edibuddies @writers @romancelandia #Writing #Editing #AmEditing #WritingAdvice #InclusiveLanguage #ConsciousLanguage

  25. Intuit has a great document on #InclusiveLanguage that I hadn't seen before and which includes some terms where I was unaware of their racist roots:

    contentdesign.intuit.com/acces

    (Thanks to my wife @Ksushis for pointing me to it.)

  26. Has anyone considered the term "native" from an #InclusiveLanguage perspective? I haven't found references to it in searches, but it has come up for discussion in one of our employee resource groups. I haven't found it in the list of terminology where alternatives are recommended, but it also does have dictionary definitions explicitly labelled as "offensive/dated" and some of the other definitions. (As a white dude, I'll refrain from expressing personal opinions and would rather listen.)

  27. Curious about gender and language? Check out "Build Your Gender Diversity Toolbox," a resource roundup originally published through a professional org but now available for free at my website. Lots of good stuff to explore :)

    eliotwesteditorial.com/gender-

    @edibuddies #edibuddies #editing #InclusiveLanguage
    #ConsciousLanguage

  28. I don't really know why but pronouncing "todes" as "TO-dis" sounds so weird to me even though it better fits #Portuguese #phonotatics.

    I like pronouncing it as "TO-des" even though I generally treat e and i as allophones.

    #InclusiveLanguage #NonBinaryLanguage

  29. Fiction writers, did you know gender is BIG and expansive and fun? Let's dive deep into this narrative tool for character development, worldbuilding, and way more. Online class starts 7/12: learn from anywhere & on your own schedule!

    Please boost & share with friends who might be into it.

    loft.org/classes/gender-our-pl

    @edibuddies @bookstodon @writers #WritingCommunity #Writing #Bookstodon #WritingCraft #QueerWriters #AmWriting #InteractiveFiction #InclusiveLanguage #FictionWriting

  30. The term "enslave" in particular is one that I haven't yet found discussions about what to standardize replacing it with, and there still seem to be plenty of uses of it in the context of VLAN/VXLAN in #Linix.

    (It looks like the #FRR project also hasn't made #InclusiveLanguage updates.)

  31. Has there yet been standardization of terms to replace master/slave in various networking contexts (eg, #VXLAN, #VLAN, link aggregation and bonding, etc), especially in their #Linux implementations? There seems to be a wide mix (eg, link, port, member instead of slave) from some searching, but not a huge amount of consistency. Plenty of things still seem to have not been addressed/renamed. It looks like #IEEE P3400 may be working on this but nothing is public yet? #InclusiveLanguage

  32. Gender affects all our lives, and all our stories—but what even is it? What’s it doing, for good and for ill, in fiction? This class dives deep into those questions and more, aiming to equip writers to work with gender in informed, inclusive, purposeful, and joyful ways. Join me to learn together in 3 weeks!

    loft.org/classes/gender-our-pl

    @edibuddies @writers #WritingAdvice #WritingCraft #QueerWriters #Romancelandia #InclusiveLanguage #ConsciousLanguage #GenderDiversity #FictionWriting

  33. I'm shifting gears from a monthly newsletter to a quarterly one (largely because it turns out months go FAST!)--so hey, if you're interested in #InclusiveLanguage, #Romance, #fiction #writing, #editing, and/or related events and opportunities, but you didn't want to hear from me THAT often, maybe sign up!
    eliotwesteditorial.us8.list-ma

    @edibuddies @romancelandia

  34. Happy #PrideMonth! If you're a fiction writer interested in doing more/better with gender diversity & inclusion, consider my July Loft Literary class "Gender is Our Playground." I'm editing the content right now and can report it's chock full of great stuff :)

    loft.org/classes/gender-our-pl

    @edibuddies @writers #WritingAdvice #WritingCraft #QueerWriters #Romancelandia #InclusiveLanguage #ConsciousLanguage #GenderDiversity

  35. Reflecting on past tunes, it's vital to adapt lyrics with cultural sensitivity in mind. 🎵🌍 Let's create fun, informative content while being respectful and inclusive. Keep the conversation positive and educational! 💡🤗 #DireStraits #Adaptation #InclusiveLanguage #Creativity #RespectfulContent #PositiveMessage

  36. My friend Eliot West is an independent editor and educator whose work is informed by a background in literary studies and deep interests in inclusive language, gender diversity, human sexuality, consent, and trauma and healing. I can’t imagine taking on a writing task without their help.

    Eliot is also offering an online asynchronous, on-demand, text-based 15-week course on inclusive language!

    heartofthestory.teachable.com/

    #inclusivelanguage #inclusion #language #diversity #consent

  37. #LGaS14: Now Paige Johnson (nitter.nl/_paige_j) on the politicisation of online talk about gender: how do people describe and position themselves vis-à-vis #inclusiveLanguage

    Key themes in talk rejecting inclusive language include "erasure of women" and "political correctness gone mad"

  38. #InclusiveLanguage, lived #diversity: In a productive workshop, Team #GIGA once again exchanged experiences – aiming for discrimination-free language at our Institute.

    #InklusiveSprache, gelebte #Vielfalt: In einem produktiven Workshop tauschten wir als Team #GIGA erneut Erfahrungen aus – Ziel ist eine diskriminierungsfreie Sprache in unserer Arbeit. #Teamwork

  39. In the March 2023 edition of The #ConsciousLanguage Newsletter (hashtags mine):

    • How "Ma’am" Went From Being a Respectful Word for Some—but Polarizing for Others
    • Youse Hear About #InclusiveLanguage?
    • Examples of #Ableist Language You May Not Realize You’re Using
    • Ancient #Judaism Recognized a Range of #Genders
    #InclusiveDesign’s Next Chapter: #Design for #Cognition

    📗 Read: consciousstyleguide.com/consci

    📥 Subscribe: consciousstyleguide.com/newsle

    #ConsciousLanguage #WritingCommunity @edibuddies