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#judaism — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #judaism, aggregated by home.social.

  1. Wild thing about cantorial school: learning that SO many prayer melodies are built on bad Hebrew. I used to think this was, like, an ashkenaz vs. sefardi thing, but it's all based in biblical, and the ta'amim are written right there, telling you where the accent falls.

    So why is it lehadlik ner shel SHAbbat and not shabbAT? Yiddish accents preferring penultimate stress! I've been singing with an accent for a language I've never spoken, lol.

    1/2

    #mazeldon #judaism #reformjudaism

  2. Islamophobia is rising – and Britain’s politicians have been dangerously complacent in tackling it | Arun Kundnani
    By Arun Kundnani

    Mainstream figures have been enabling anti-Muslim racism, creating the ideal conditions for the rise of hard-right political parties

    theguardian.com/commentisfree/

    #Islamophobia #Islam #Religion #Judaism #Race #UKnews #TheGuardian #ArunKundnani

  3. Islamophobia is rising – and Britain’s politicians have been dangerously complacent in tackling it | Arun Kundnani
    By Arun Kundnani

    Mainstream figures have been enabling anti-Muslim racism, creating the ideal conditions for the rise of hard-right political parties

    theguardian.com/commentisfree/

    #Islamophobia #Islam #Religion #Judaism #Race #UKnews #TheGuardian #ArunKundnani

  4. Islamophobia is rising – and Britain’s politicians have been dangerously complacent in tackling it | Arun Kundnani
    By Arun Kundnani

    Mainstream figures have been enabling anti-Muslim racism, creating the ideal conditions for the rise of hard-right political parties

    theguardian.com/commentisfree/

    #Islamophobia #Islam #Religion #Judaism #Race #UKnews #TheGuardian #ArunKundnani

  5. Islamophobia is rising – and Britain’s politicians have been dangerously complacent in tackling it | Arun Kundnani
    By Arun Kundnani

    Mainstream figures have been enabling anti-Muslim racism, creating the ideal conditions for the rise of hard-right political parties

    theguardian.com/commentisfree/

    #Islamophobia #Islam #Religion #Judaism #Race #UKnews #TheGuardian #ArunKundnani

  6. From “The Forbidden Question,” (“De verboden vraag”) De Groene Amsterdammer, September 9, 2026, excerpted from Antizionisme: Een Joodse geschiedenis (Anti-Zionism: A Jewish History):

    Benjamin Moser describes unlearning #Zionism as “a process of growth, a deconstruction,” comparing it to unlearning a mother tongue.

    He writes that Zionism was a recent and contested project, not an ancient or inevitable expression of #Judaism. Anti-Zionism among Jews was older than Zionism; before Herzl, the idea of Jewish return to Palestine was originally Christian, while many Jews saw Zionist nationalism, separatism, and militarism as a step backward.

    Rejecting Zionism was not “amputating” part of himself but entering a hidden Jewish tradition that Zionism had suppressed and that Zionism’s escalating cruelty ultimately vindicated. He’s calling for Jewish self-centeredness to end and for Palestinians, “the real victims of Zionism,” to be placed at the center.

    Dutch groene.nl/artikel/de-verboden-

    #zionism #judaism #history #bookstodon #benjaminmoser #palestine #gazagenocide #nakba #antiszionism

  7. From “The Forbidden Question,” (“De verboden vraag”) De Groene Amsterdammer, September 9, 2026, excerpted from Antizionisme: Een Joodse geschiedenis (Anti-Zionism: A Jewish History):

    Benjamin Moser describes unlearning #Zionism as “a process of growth, a deconstruction,” comparing it to unlearning a mother tongue.

    He writes that Zionism was a recent and contested project, not an ancient or inevitable expression of #Judaism. Anti-Zionism among Jews was older than Zionism; before Herzl, the idea of Jewish return to Palestine was originally Christian, while many Jews saw Zionist nationalism, separatism, and militarism as a step backward.

    Rejecting Zionism was not “amputating” part of himself but entering a hidden Jewish tradition that Zionism had suppressed and that Zionism’s escalating cruelty ultimately vindicated. He’s calling for Jewish self-centeredness to end and for Palestinians, “the real victims of Zionism,” to be placed at the center.

    Dutch groene.nl/artikel/de-verboden-

    #zionism #judaism #history #bookstodon #benjaminmoser #palestine #gazagenocide #nakba #antiszionism

  8. From “The Forbidden Question,” (“De verboden vraag”) De Groene Amsterdammer, September 9, 2026, excerpted from Antizionisme: Een Joodse geschiedenis (Anti-Zionism: A Jewish History):

    Benjamin Moser describes unlearning #Zionism as “a process of growth, a deconstruction,” comparing it to unlearning a mother tongue.

    He writes that Zionism was a recent and contested project, not an ancient or inevitable expression of #Judaism. Anti-Zionism among Jews was older than Zionism; before Herzl, the idea of Jewish return to Palestine was originally Christian, while many Jews saw Zionist nationalism, separatism, and militarism as a step backward.

    Rejecting Zionism was not “amputating” part of himself but entering a hidden Jewish tradition that Zionism had suppressed and that Zionism’s escalating cruelty ultimately vindicated. He’s calling for Jewish self-centeredness to end and for Palestinians, “the real victims of Zionism,” to be placed at the center.

    Dutch groene.nl/artikel/de-verboden-

    #zionism #judaism #history #bookstodon #benjaminmoser #palestine #gazagenocide #nakba #antiszionism

  9. From “The Forbidden Question,” (“De verboden vraag”) De Groene Amsterdammer, September 9, 2026, excerpted from Antizionisme: Een Joodse geschiedenis (Anti-Zionism: A Jewish History):

    Benjamin Moser describes unlearning #Zionism as “a process of growth, a deconstruction,” comparing it to unlearning a mother tongue.

    He writes that Zionism was a recent and contested project, not an ancient or inevitable expression of #Judaism. Anti-Zionism among Jews was older than Zionism; before Herzl, the idea of Jewish return to Palestine was originally Christian, while many Jews saw Zionist nationalism, separatism, and militarism as a step backward.

    Rejecting Zionism was not “amputating” part of himself but entering a hidden Jewish tradition that Zionism had suppressed and that Zionism’s escalating cruelty ultimately vindicated. He’s calling for Jewish self-centeredness to end and for Palestinians, “the real victims of Zionism,” to be placed at the center.

    Dutch groene.nl/artikel/de-verboden-

    #zionism #judaism #history #bookstodon #benjaminmoser #palestine #gazagenocide #nakba #antiszionism

  10. From “The Forbidden Question,” (“De verboden vraag”) De Groene Amsterdammer, September 9, 2026, excerpted from Antizionisme: Een Joodse geschiedenis (Anti-Zionism: A Jewish History):

    Benjamin Moser describes unlearning #Zionism as “a process of growth, a deconstruction,” comparing it to unlearning a mother tongue.

    He writes that Zionism was a recent and contested project, not an ancient or inevitable expression of #Judaism. Anti-Zionism among Jews was older than Zionism; before Herzl, the idea of Jewish return to Palestine was originally Christian, while many Jews saw Zionist nationalism, separatism, and militarism as a step backward.

    Rejecting Zionism was not “amputating” part of himself but entering a hidden Jewish tradition that Zionism had suppressed and that Zionism’s escalating cruelty ultimately vindicated. He’s calling for Jewish self-centeredness to end and for Palestinians, “the real victims of Zionism,” to be placed at the center.

    Dutch groene.nl/artikel/de-verboden-

    #zionism #judaism #history #bookstodon #benjaminmoser #palestine #gazagenocide #nakba #antiszionism

  11. I had too much time on my hands this morning. I know only 2% of one city will understand but let’s talk about Rosh Hashanah in Pittsburgh tiktok.com/t/ZP83HmtWy/ #pittsburgh #judaism #IfJewKnowJewKnow #yinzer

  12. Spirituality & Religious Studies @spiritualityreligiousstudies.wordpress.com@spiritualityreligiousstudies.wordpress.com ·

    Ashkenazi Jews

    Author’s Note: This post has mentions of Nazis, the Holocaust, & Nazi Germany. We completely understand if you wish to skip over this post. We’ll catch you in the next one!

    Also known as Ashkenazic Jews, Ashkenazis, or Ashkenazim.

    This is a form of distinct ethnic subdivision of the Jewish Diaspora. Emerging from the Jewish communities that consolidated during the 10th century in the Rhineland (Western Germany) & northern France. They migrated there from centers such as the Italian peninsula & the Southern Levant. This includes present-day Lebanon, Israel, Palestine, & Jordan.

    After numerous massacres of Jews during the Crusades (11th-13th centuries), they began a gradual eastward migration due to mounting restrictions within the Holy Roman Empire & the favorable policies of Casimir the Great & others.

    This diaspora ramped up after the persecution during the Black Death of the 14th century. The bulk of the Ashkenazi Jews had migrated to the Kingdom of Poland (which includes modern-day Poland, Lithuania, Belarus, Ukraine, & parts of Russia). This area became the main center of Ashkenazi Jewry until the Holocaust.

    Ashkenazim adapted their traditions, rites, & customs to Europe. They traditionally followed the German rite synagogue ritual & until the Holocaust primarily spoke Yiddish, an offshoot of Middle High German written in a variety of the Hebrew script, with significant Hebrew, Aramaic, & Slavic influences.

    The Yiddish language progressively declined in prestige, in favor of national languages & Hebrew, being stigmatized by assimilationists & later also Zionists. Though it was spoken by over 11 million people worldwide before the Holocaust. The Yiddishist movement, which sought to preserve & revive the language, faded through the 20th century. Including Duolingo adding Yiddish as a language.

    As a proportion of the world Jewish population, Ashkenazim were estimated to be 3% in the 11th century, rising to 92% in 1930, near the population’s peak. The Ashkenazi population was significantly diminished by the Holocaust carried out by Nazi Germany during WWII, which killed around 6 million Jews. Before WWII, the estimated worldwide Jewish population was 15.3-16.7 million, with 92% being Ashkenazi. As of 2023, the population of Ashkenazim was estimated to be around 10-13 million out of 15.8 million total Jews.

    The name Ashkenazi comes from the biblical figure of Ashkenaz. He’s the 1st son of Gomer, grandson of Japhet, great-grandson of Noah, & a Japhetic patriarch in the Table of Nations. The name for Gomer has often been linked to the Cimmerians.

    The Biblical Ashkenazis are usually derived from Assyrian Askuza, a people who expelled the Cimmerians from the Armenian area of the Upper Euphrates. The name Askuza is identified with the Scythians.

    In Jeremiah 51:27, Ashkenaz figures as 1 of 3 kingdoms in the far north, the others being Minni (or Mannaea), an ancient kingdom that flourished in northwestern Iran, & Arrat (corresponding to Urartu), called on by God to resist Babylon.

    Ashkenaz is linked to Scandza/Scanzia (usually identified with Scandinavia), viewed as the cradle of Germanic tribes, in the 6th-century gloss to the Historia Ecclesiastica of Eusebius. In the 10th century, in the History of Armenia of Yovhannes Drasxanakertci, Ashkenaz was associated with Armenia.

    As it was occasionally in Jewish usage, where its denotation extended at times to Adiabene, Khazaria, Chimea, & areas to the east. They’re also identified with the Slavim or Slavs. In keeping with the custom of designating areas of Jewish settlement with biblical names, Spain was called Sefarad (Obadiah 20), France was called Tsarefat (I Kings 17:9), & Bohemia was called the Land of Canaan.

    Given the close links between the Jewish communities of France & Germany following the Carolingian unification, the term Ashkenazi came to refer to the Jews of both medieval Germany & France.

    In later times, the word Ashkenaz is used to designate southern & western Germany, the ritual of which sections differs somewhat from that of eastern Germany & Poland. Thus, the prayer book of Isaiah Horowitz (a prominent rabbi & mystic), & many others, give the piyyutim (a Jewish liturgical poem), according to the Minhag of Ashkenaz & Poland. A Minhag is an accepted tradition or group of traditions in Judaism.

    In a religious sense, an Ashkenazi Jew is any Jew whose family tradition & synagogue ritual follow Ashkenazi practices (German rite). Until the Ashkenazi community 1st began to develop in the Early Middle Ages, the centers of Jewish religious authority were in the Islamic world, at Baghdad & Islamic Spain. German Ashkenaz was so geographically distant that it developed a minhag of its own.

    The counterpart of Ashkenazi is Sephardic. Since most non-Ashkenazi Orthodox Jews follow Sephardic rabbinical authorities, whether or not they’re ethnically Sephardic. By tradition, a Sephardic or Mizrahi (a.k.a. Oriental Jews; Jews who lived in the Muslim world) who married into an Orthodox or Haredi (a.k.a. ultra-Orthodox) Ashkenazi Jewish family raises her kids to be Ashkenazi Jews.

    On the other hand, an Ashkenazi woman who married a Sephardi or Mizrahi is expected to take on Sephardic practices & the kids will “inherit” a Sephardic identity. Though in practice, many families do compromise. A “convert” usually follows the practice of the rabbinical court (beth din) that converted them.

    Culturally, an Ashkenazi Jew can be identified by the concept of Yiddishkeit, which means “Jewishness” in the Yiddish language. Before the Haskalah (a.k.a. the Jewish Enlightenment) & the emancipation of Jews in Europe, this meant the study of the Torah & the Talmud for men, & communal life governed by the observance of Jewish Law for men & women.

    From the Rhineland to Riga (the largest city in Latvia) to Romania, most Jews prayed in liturgical Ashkenazi Hebrew, & spoke Yiddish in their secular (worldly) lives. But with modernization, Yiddishkeit now includes not just Orthodoxy & Hasidism, but a broader range of movements, ideologies, practices, & traditions in which Ashkenazi have participated & somehow kept a sense of Jewishness. Although pockets of Jews still speak Yiddish, Yiddishkeit can be identified in manners of speech, styles of humor, & in patterns of association.

    As Ashkenazi Jews moved away from Europe, mostly in the form of aliyah to Israel. Or immigration to North America, South Africa, Europe (particularly France), & Latin America, the geographic isolation has given way to mixing with other cultures, & with non-Ashkenazi Jews who, similarly, are no longer isolated in distinct geographic locales.

    Hebrew has replaced Yiddish as the primary Jewish language for many Ashkenazi Jews. Although many Hasidic & Hareidi groups still use Yiddish in daily life. Aliyah is the immigration of Jews from the diaspora to, historically, the geographic Land of Israel or the Palestine region, where the State of Israel was established.

    France’s blended Jewish community is typical of the cultural recombination that’s going on among Jews throughout the world. Although France expelled its original Jewish population in the Middle Ages, by the time of the French Revolution, there were 2 distinct Jewish populations.

    One consisted of Sephardic Jews, originally refugees from the Inquisition (which no one expects! Sorry, we’re Monty Python fans here.) & concentrated in the southwest. While the other community was Ashkenazi, concentrated in formerly German Alsace, & mainly speaking a German dialect similar to Yiddish.

    The 3rd community of Provencal Jews living in Comtat Venaissin was technically outside France, & was later absorbed into the Sephardim. Comtat Venaissin (called Comtat, for short) was a part of the Papal States from 1274 to 1791.

    But after emancipation, a sense of a unified French Jewry emerged, especially when France was wracked by the Dreyfus Affair in the 1890s. (We’ll be doing a post about the Dreyfus Affair.) In the 1920s & 30s, Ashkenazi Jews from Europe arrived in large numbers as refugees from antisemitism, the Russian Revolution, & the economic turmoil of the Great Depression.

    By the 1930s, Paris had a vibrant Yiddish culture, & many Jews were involved in diverse political movements. After the Vichy years & the Holocaust, the French Jewish population was augmented once again, 1st by Ashkenazi refugees from Central Europe, & later by Sephardi immigrants & refugees from North Africa, many of them francophone. Francophone refers to people/organizations who use French (language) regularly.

    Ashkenazi Jews didn’t transmit their traditions or achievements by text. Instead, these traditions were passed down orally from one generation to the next. The desire to maintain pre-Holocaust traditions relating to Ashkenazi culture has often been met with criticism by Jews in Eastern Europe.

    In an ethnic sense, an Ashkenazi Jew is a descendant of the Jews who settled in the Central European region of “Ashkenaz.” For roughly 1,000 years, the Ashkenazim were a reproductively isolated population in Europe.

    Despite living in many countries, with little inflow or outflow of countries from migration, conversion, or intermarriage with other groups, including other Jews. Since the mid-20th century, many Ashkenazi Jews have intermarried, both with members of other Jewish communities & non-Jews.

    Religious persecution of the Jews in Western & Central Europe led to a significant migration of the Ashkenazi Jews into Eastern Europe. This resulted in a major cultural divide between Western/Central & Eastern Ashkenazi communities. In particular, this was reflected in the division of Yiddish into Western & Eastern Yiddish dialects. As well as in other cultural distinctions: traditions, food, dress, etc.

    Initially, the Jews of Eastern Europe enjoyed relative freedom in terms of movement, being invited by the kings of the Polish-Lithuanian Commonwealth. Over time, the situation was reversed. By the 19th century, the Jews in the West had gradually been integrated into the general society.

    While the Eastern Ashkenazi maintained their strict Jewish traditions & were mostly confined to ghettos, especially in the Pale of Settlement of the Russian Empire, which incorporated a considerable amount of land where the Eastern Ashkenazi lived: Poland & Lithuania.

    Well-known differences in practices include:

    • Observance of Passover (Pesach)
      • Ashkenazi Jews traditionally refrain from eating legumes, grain, millet, & rice. Quinoa has become accepted as a food grain in North American communities. Sephardi Jews typically don’t prohibit these foods.
    • Notwithstanding stricter requirements for the ACTUAL slaughter, Sephardi Jews permit the rear portions of an animal after proper Halakhic removal of the sciatic nerve. While many Ashkenazi Jews don’t.
    • Ashkenazi Jews often name newborns after deceased family members, not after living relatives. Sephardi Jews often name their kids after their grandparents, even if those grandparents are still living. An exception to this is among Dutch Jews, where Ashkenazi for centuries used naming conventions otherwise attributed exclusively to Sephardim, such as Chuts. Chuts is the name given to Jews who immigrated to London from the Netherlands in the 1850s-1860s.
    • Ashkenazi tefillins are wound toward the body, not away from it. Ashkenazim put on the tefillin while standing up. Other Jews generally do so while sitting down. A tefillin(s) is/are sets of small black leather boxes with leather straps having scrolls of parchment written with verses of the Torah inside.
    • The prayer shawl (tallit/tallis) is worn by all Ashkenazi men AFTER marriage. Except for Western European Ashkenazi men who wear it from the bar mitzvah. In Sephardi or Mizrahi Judaism, the prayer shawl is commonly worn from early childhood.

    The term Ashkenazi also refers to the Nusach Ashkenaz, the liturgical tradition used by Ashkenazi Jews in their siddur (prayer book). A nusach is defined by a liturgical tradition’s choice of prayers, the text of prayers & melodies used in the singing of prayers. 2 other major forms of nusach among Ashkenazi Jews are Nusach Sefard (not to be confused with the Sephardic ritual), which is the general Polish Hasidic nusach, and Nusach Ari, used by those in Chabad.

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    #10thCentury #11thCentury #1274 #13thCentury #14thCentury #1790 #1791 #1850s #1860s #1890s #1920s #1930 #1930s #19thCentury #20thCentury #21stCentury #6thCentury #Adiabene #Aliyah #Aramaic #Armenia #Arrat #AshkenaziJews #Ashkenazim #Askuza #Assyrian #Babylon #Belarus #BethDin #BlackDeath #Bohemia #Canaan #Carolingian #CasmirTheGreat #CentalEurope #CentralEurope #Chabad #Chimea #Chuts #Cimmerians #Comtat #ComtatVenaissin #Crusades #DreyfusAffair #Duolingo #EarlyMiddleAges #EasternEurope #Europe #Eusebius #France #GermanAlsace #GermanRite #Germany #Gomer #GreatDepression #Halakic #Haredi #Hasidism #Haskalah #Hebrew #HistoriaEcclesiastica #HistoryOfArmenia #Holocaust #HolyRomanEmpire #IKings179 #IsaiahHorowitz #Islam #Israel #ItalianPeninsula #Japhet #Jeremiah5127 #JewishDiaspora #JewishEnlightenment #JewishLaw #Jordan #Judaism #Khazaria #KingdomOfPoland #LatinAmerica #Lebanon #Levant #Lithuania #London #Mannaea #MiddleAges #MiddleHighGerman #Minhag #Minni #Mizrahi #Muslim #Netherlands #Noah #NorthAfrica #NorthAmerica #NorthernFrance #NorthwesternIran #NusachSefard #OrientalJews #Orthodox #PaleOfSettlement #Palestine #PapalStates #Paris #Passover #Pesach #Piyyutim #Poland #PolishLithuanianCommonwealth #prayerBook #PrayerShawl #Provencal #Rhineland #Riga #Romania #Russia #RussianEmpire #RussianRevolution #Scandinavia #Scythians #Sefarad #Sephardic #Siddur #Slavic #SouthAfrica #SouthernLevant #Spain #StateOfIsrael #synagogue #TableOfNations #Tallis #Tallit #Talmud #Tefillins #Torah #Tsarefat #Ukraine #UltraOrthodox #UpperEuphrates #Vichy #WesternGermany #WorldWarII #Yiddish #Yiddishkeit #YovhannesDrasxanakertci #Zionists
  13. Why Most #Deconversions Happen After 25

    #Reason Over #Rituals challenges the foundations of the world’s most powerful #religions — including #Christianity, #Islam, #Judaism, #Hinduism, and more. We challenge #blindfaith with #logic, history, and #criticalthinking. We expose the roots of #religion, dissect #beliefsystems, and explore what happens when reason takes the lead.

    youtube.com/watch?v=wFQJGtVQil

    #atheist #atheism #deconstruction #god

  14. " The #Bible Verses That Made Me Stop Believing "

    #Reason Over Rituals challenges the foundations of the world’s most powerful #religions — including #Christianity, #Islam, #Judaism, #Hinduism, and more. We challenge #blindfaith with #logic, history, and #criticalthinking. We expose the roots of #religion, dissect #beliefsystems, and explore what happens when reason takes the lead.

    youtube.com/watch?v=xywk1h0hi8

  15. Oh. Majority of #Messianics / #Torah observant / #Natsarim / #haDerech believers and "churches" are pro-divorce too but rarely get involves in politics. The #Judaism in the Philippines is not involving themselves in this. The Moslems rarely care since the State recognizes Islamic divorce.

  16. Celebrate women leaders and role models with film! We have curated a collection of ten documentaries that present stories from around the globe about inspirational women of Buddhism, Christianity, Hinduism, Islam, and Judaism.

    These are great films for public screenings as well as for teaching global education, world religions, women's studies and more. Most of all, these impressive women of faith are powerful role models for students of all genders and religious or secular backgrounds.

    Learn more: religionmatters.org/2024/03/14

    #Education #Edutooters #MiddleSchool #HighSchool #HigherEducation #Homeschooling #Documentary #ReligiousStudies #Buddhism #Christianity #Hinduism #Islam #Judaism #DorothyDay #HannahArendt #MalalaYousafzai #WomensStudies

    @edutooters @film @religion @religiousstudies @buddhism @christianity @islamicstudies @judaism @homeschooling

  17. Celebrate women leaders and role models with film! We have curated a collection of ten documentaries that present stories from around the globe about inspirational women of Buddhism, Christianity, Hinduism, Islam, and Judaism.

    These are great films for public screenings as well as for teaching global education, world religions, women's studies and more. Most of all, these impressive women of faith are powerful role models for students of all genders and religious or secular backgrounds.

    Learn more: religionmatters.org/2024/03/14

    #Education #Edutooters #MiddleSchool #HighSchool #HigherEducation #Homeschooling #Documentary #ReligiousStudies #Buddhism #Christianity #Hinduism #Islam #Judaism #DorothyDay #HannahArendt #MalalaYousafzai #WomensStudies

    @edutooters @film @religion @religiousstudies @buddhism @christianity @islamicstudies @judaism @homeschooling

  18. Celebrate women leaders and role models with film! We have curated a collection of ten documentaries that present stories from around the globe about inspirational women of Buddhism, Christianity, Hinduism, Islam, and Judaism.

    These are great films for public screenings as well as for teaching global education, world religions, women's studies and more. Most of all, these impressive women of faith are powerful role models for students of all genders and religious or secular backgrounds.

    Learn more: religionmatters.org/2024/03/14

    #Education #Edutooters #MiddleSchool #HighSchool #HigherEducation #Homeschooling #Documentary #ReligiousStudies #Buddhism #Christianity #Hinduism #Islam #Judaism #DorothyDay #HannahArendt #MalalaYousafzai #WomensStudies

    @edutooters @film @religion @religiousstudies @buddhism @christianity @islamicstudies @judaism @homeschooling

  19. Celebrate women leaders and role models with film! We have curated a collection of ten documentaries that present stories from around the globe about inspirational women of Buddhism, Christianity, Hinduism, Islam, and Judaism.

    These are great films for public screenings as well as for teaching global education, world religions, women's studies and more. Most of all, these impressive women of faith are powerful role models for students of all genders and religious or secular backgrounds.

    Learn more: religionmatters.org/2024/03/14

    #Education #Edutooters #MiddleSchool #HighSchool #HigherEducation #Homeschooling #Documentary #ReligiousStudies #Buddhism #Christianity #Hinduism #Islam #Judaism #DorothyDay #HannahArendt #MalalaYousafzai #WomensStudies

    @edutooters @film @religion @religiousstudies @buddhism @christianity @islamicstudies @judaism @homeschooling

  20. Celebrate women leaders and role models with film! We have curated a collection of ten documentaries that present stories from around the globe about inspirational women of Buddhism, Christianity, Hinduism, Islam, and Judaism.

    These are great films for public screenings as well as for teaching global education, world religions, women's studies and more. Most of all, these impressive women of faith are powerful role models for students of all genders and religious or secular backgrounds.

    Learn more: religionmatters.org/2024/03/14

    #Education #Edutooters #MiddleSchool #HighSchool #HigherEducation #Homeschooling #Documentary #ReligiousStudies #Buddhism #Christianity #Hinduism #Islam #Judaism #DorothyDay #HannahArendt #MalalaYousafzai #WomensStudies

    @edutooters @film @religion @religiousstudies @buddhism @christianity @islamicstudies @judaism @homeschooling

  21. A new memoir, ‘The Punk Rock Queen of the Jews,’ explores traumatic teenage years in Hasidic Crown Heights, By Julia Gergely July 8, 2024

    "...Rossi told the story of her rise through New York’s culinary scene in the 1980s in her 1st memoir, called “The Raging Skillet,” in 2015:

    bookshop.org/p/books/the-ragin

    ...Her 2nd memoir is more of a prequel than a follow-up. In “The Punk Rock Queen of the Jews,” released earlier this year, Rossi digs into everything that came before: specifically, the two years she lived in Crown Heights as a teenager. The book narrates what she describes as the misogyny, assault & trauma she experienced there. These experiences would shape the rest of her life, inspiring her to become a chef & come out as lesbian:

    bookshop.org/p/books/the-punk-

    “It is the most unusual ‘How I Came to New York’ story, which I would tell when I was a starving artist in the 1980s..."

    jta.org/2024/07/08/ny/a-new-me

    #Mazeldon #Jewniverse #JFedi #JewishWomen #CrownHeights #Jewish #Judaism #JewishFood