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God stays faithful, your future is secure in His love. 🙏

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God's faithfulness steadies you, fear cannot win. 🙏

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The Maranatha Empire

There is a prayer so holy that it should burn the tongue of every empire that tries to speak it.

Maranatha.

Come, Lord.

It is the cry of the small church under pressure. The cry of the persecuted and the patient. The cry of those who have no armies to summon, no throne to defend, no voting bloc sufficient to save them, no market share large enough to secure their future. It is the cry of those who wait because they know they are not God.

But in every age, there are those who take this prayer of waiting and turn it into a banner of possession.

They say, “Come, Lord,” but what they mean is, “Give us control.”

They say, “Thy kingdom come,” but what they mean is, “Let our faction rule.”

They say, “Prepare the way of the Lord,” but what they build are prisons, borders, propaganda machines, religious celebrity platforms, and monuments to their own fear.

This is the Maranatha Empire.

It is not one nation only, though nations may become its servants. It is not one denomination only, though denominations may become its chapels. It is not merely Rome, nor Geneva, nor Washington, nor Moscow, nor any other city that has mistaken power for providence. The Maranatha Empire is the recurring temptation of the religious heart: to stop waiting for Christ and begin replacing him.

It begins quietly.

It begins with concern.

The world is dangerous. The children are vulnerable. The church is shrinking. The enemies are multiplying. The culture is changing. The old certainties are crumbling. The people are afraid.

Fear, when baptized, often calls itself faithfulness.

So the frightened church begins to reach for tools Jesus refused.

A throne.

A sword.

A spectacle.

A scapegoat.

A strongman.

A law that can accomplish what love has not yet persuaded.

A state that can enforce what the Spirit has not yet formed.

A leader who promises to defend Christ, as though Christ ever asked Peter to keep swinging after Gethsemane.

This is how the prayer becomes an empire.

The early church cried, “Come, Lord Jesus,” because it knew that Caesar was not Lord. The Maranatha Empire cries, “Come, Lord Jesus,” because it wants Caesar to become useful.

The early church broke bread in homes. The Maranatha Empire builds platforms and calls them altars.

The early church welcomed the stranger. The Maranatha Empire sees the stranger as a threat.

The early church died rather than kill. The Maranatha Empire kills and calls the dead collateral damage in the defense of righteousness.

The early church believed the Lamb had conquered. The Maranatha Empire keeps looking for a beast strong enough to protect the Lamb.

And there is the blasphemy.

Not that empire rejects Christ outright. That would be too honest. The Maranatha Empire does something more dangerous. It uses Christ as decoration for a power that is fundamentally afraid of the cross.

It sings of the Lamb while trusting the dragon.

It preaches resurrection while organizing itself around survival.

It displays the cross while despising weakness.

It quotes Jesus while ignoring the people Jesus told us to notice: the poor, the imprisoned, the hungry, the foreigner, the enemy, the child, the wounded man beside the road.

The Maranatha Empire is not built by atheists. It is built by believers who have lost patience with the way of Jesus.

For the way of Jesus is slow.

It is seed, yeast, salt, light.

It is foot-washing.

It is forgiveness seventy times seven.

It is refusing the shortcut of domination even when domination appears efficient.

It is telling Peter to put away the sword when everything in Peter’s body screams that this is the moment for holy violence.

It is standing before Pilate and saying, “My kingdom is not from this world,” not because the kingdom has nothing to do with the world, but because it does not come by the world’s methods.

The Maranatha Empire cannot tolerate this.

It cannot tolerate a Messiah who will not seize power.

It cannot tolerate a church that would rather be faithful than influential.

It cannot tolerate a people whose politics begin at the basin and towel.

It cannot tolerate enemy-love, because enemy-love ruins the machinery. Empire requires enemies. It needs them. It feeds on them. Without enemies, the crowd might look too closely at the throne.

So, the Maranatha Empire manufactures urgency.

There is no time to love.

No time to listen.

No time to discern.

No time for reconciliation.

No time for peacemaking.

No time to ask whether the means resemble the Christ we claim to serve.

The hour is late, they say. The danger is great. The stakes are too high. We must act now. We must take control now. We must win now.

And somewhere beneath all that urgency is a terrible confession:

They do not actually believe the Lord is coming.

Or, if he is coming, they do not trust him to arrive in the right way.

So they build him an empire to inherit.

But Christ does not inherit empires.

He judges them.

He walks in alleyways, not palaces. He asks whether the churches have kept their first love. He warns those who are rich and comfortable and self-satisfied that they may be poor, blind, and naked. He stands at the door and knocks, not because he has been defeated by secularism, but because religious people have locked him outside while holding meetings in his name.

The Maranatha Empire is always shocked when Jesus is found outside the gate.

Outside the camp.

Outside respectability.

Outside the approved narrative.

Outside the walls with the crucified, the excluded, the unclean, the inconvenient, and the condemned.

The empire expected him in the capital.

But he is with the refugees.

The empire expected him in the cathedral of victory.

But he is with the mother of the disappeared.

The empire expected him on the reviewing stand.

But he is washing feet in the basement.

The empire expected him to bless the troops.

But he is asking why his followers are still carrying swords.

This is why Maranatha must remain a dangerous prayer.

It must never be allowed to become a slogan for conquest. It must never be printed on the banners of those who are unwilling to be converted by the One they summon. To pray “Come, Lord” is not to invite divine endorsement of our projects. It is to invite judgment upon them.

Come, Lord, and judge our churches.

Come, Lord, and judge our flags.

Come, Lord, and judge our markets.

Come, Lord, and judge our weapons.

Come, Lord, and judge our sermons.

Come, Lord, and judge our secret hatreds.

Come, Lord, and judge the ways we have used your name to avoid your way.

This is the prayer empire cannot honestly pray.

Because if the Lord comes, the first thing to fall may not be our enemies.

It may be our idols.

The algorithm.

The nation.

The party.

The brand.

The gun.

The strongman.

The myth of innocence.

The lie that we can harm others for a righteous cause and remain untouched by the harm.

The Maranatha Empire teaches us to fear the collapse of Christian influence.

Jesus teaches us to fear gaining the world and losing our soul.

The Maranatha Empire asks, “How do we take back the culture?”

Jesus asks, “Can you drink the cup that I drink?”

The Maranatha Empire says, “Blessed are the winners.”

Jesus says, “Blessed are the meek.”

The Maranatha Empire says, “Blessed are the forceful, for they shall secure the future.”

Jesus says, “Blessed are the peacemakers, for they shall be called children of God.”

And perhaps this is the word for us now:

The church does not need to become more powerful.

The church needs to become more faithful.

Not passive. Not silent. Not withdrawn into pious irrelevance. But faithful in the particular, cruciform, stubborn way of Jesus. Faithful enough to resist evil without becoming its mirror. Faithful enough to tell the truth without hatred. Faithful enough to protect the vulnerable without worshiping violence. Faithful enough to build communities of economic sharing, hospitality, forgiveness, courage, and joy. Faithful enough to be a people who can live without controlling the outcome.

That is the hard part.

Empire is attractive because it promises control.

Jesus offers communion.

Empire promises security.

Jesus offers peace.

Empire promises victory over enemies.

Jesus offers reconciliation that may begin with our repentance.

Empire promises to make us great.

Jesus invites us to become small enough to enter the kingdom.

So, let the Maranatha Empire fall.

Let it fall first in us.

Let it fall in every place where we have confused anxiety with zeal. Let it fall where we have preferred dominance to witness. Let it fall where we have wanted laws to do what discipleship would not. Let it fall where we have used the suffering of others as fuel for our own righteousness. Let it fall where we have asked Jesus to come only after we have arranged the throne to our liking.

And when it falls, may something older and more beautiful remain.

A table.

A basin.

A towel.

A loaf.

A cup.

A people gathered without illusion, without empire, without the need to be impressive, whispering the ancient prayer not as conquerors but as witnesses:

Maranatha.

Come, Lord Jesus.

Come not to crown our domination, but to free us from it.

Come not to baptize our fear, but to cast it out.

Come not to make our empire holy, but to teach us again that your kingdom comes like a seed, like yeast, like mercy, like a Lamb who was slain and yet lives.

And until you come, make us faithful.

Not imperial.

Not triumphant.

Not afraid.

Faithful.

The Maranatha Empire

There is a prayer so holy that it should burn the tongue of every empire that tries to speak it.

Maranatha.

Come, Lord.

It is the cry of the small church under pressure. The cry of the persecuted and the patient. The cry of those who have no armies to summon, no throne to defend, no voting bloc sufficient to save them, no market share large enough to secure their future. It is the cry of those who wait because they know they are not God.

But in every age, there are those who take this prayer of waiting and turn it into a banner of possession.

They say, “Come, Lord,” but what they mean is, “Give us control.”

They say, “Thy kingdom come,” but what they mean is, “Let our faction rule.”

They say, “Prepare the way of the Lord,” but what they build are prisons, borders, propaganda machines, religious celebrity platforms, and monuments to their own fear.

This is the Maranatha Empire.

It is not one nation only, though nations may become its servants. It is not one denomination only, though denominations may become its chapels. It is not merely Rome, nor Geneva, nor Washington, nor Moscow, nor any other city that has mistaken power for providence. The Maranatha Empire is the recurring temptation of the religious heart: to stop waiting for Christ and begin replacing him.

It begins quietly.

It begins with concern.

The world is dangerous. The children are vulnerable. The church is shrinking. The enemies are multiplying. The culture is changing. The old certainties are crumbling. The people are afraid.

Fear, when baptized, often calls itself faithfulness.

So the frightened church begins to reach for tools Jesus refused.

A throne.

A sword.

A spectacle.

A scapegoat.

A strongman.

A law that can accomplish what love has not yet persuaded.

A state that can enforce what the Spirit has not yet formed.

A leader who promises to defend Christ, as though Christ ever asked Peter to keep swinging after Gethsemane.

This is how the prayer becomes an empire.

The early church cried, “Come, Lord Jesus,” because it knew that Caesar was not Lord. The Maranatha Empire cries, “Come, Lord Jesus,” because it wants Caesar to become useful.

The early church broke bread in homes. The Maranatha Empire builds platforms and calls them altars.

The early church welcomed the stranger. The Maranatha Empire sees the stranger as a threat.

The early church died rather than kill. The Maranatha Empire kills and calls the dead collateral damage in the defense of righteousness.

The early church believed the Lamb had conquered. The Maranatha Empire keeps looking for a beast strong enough to protect the Lamb.

And there is the blasphemy.

Not that empire rejects Christ outright. That would be too honest. The Maranatha Empire does something more dangerous. It uses Christ as decoration for a power that is fundamentally afraid of the cross.

It sings of the Lamb while trusting the dragon.

It preaches resurrection while organizing itself around survival.

It displays the cross while despising weakness.

It quotes Jesus while ignoring the people Jesus told us to notice: the poor, the imprisoned, the hungry, the foreigner, the enemy, the child, the wounded man beside the road.

The Maranatha Empire is not built by atheists. It is built by believers who have lost patience with the way of Jesus.

For the way of Jesus is slow.

It is seed, yeast, salt, light.

It is foot-washing.

It is forgiveness seventy times seven.

It is refusing the shortcut of domination even when domination appears efficient.

It is telling Peter to put away the sword when everything in Peter’s body screams that this is the moment for holy violence.

It is standing before Pilate and saying, “My kingdom is not from this world,” not because the kingdom has nothing to do with the world, but because it does not come by the world’s methods.

The Maranatha Empire cannot tolerate this.

It cannot tolerate a Messiah who will not seize power.

It cannot tolerate a church that would rather be faithful than influential.

It cannot tolerate a people whose politics begin at the basin and towel.

It cannot tolerate enemy-love, because enemy-love ruins the machinery. Empire requires enemies. It needs them. It feeds on them. Without enemies, the crowd might look too closely at the throne.

So, the Maranatha Empire manufactures urgency.

There is no time to love.

No time to listen.

No time to discern.

No time for reconciliation.

No time for peacemaking.

No time to ask whether the means resemble the Christ we claim to serve.

The hour is late, they say. The danger is great. The stakes are too high. We must act now. We must take control now. We must win now.

And somewhere beneath all that urgency is a terrible confession:

They do not actually believe the Lord is coming.

Or, if he is coming, they do not trust him to arrive in the right way.

So they build him an empire to inherit.

But Christ does not inherit empires.

He judges them.

He walks in alleyways, not palaces. He asks whether the churches have kept their first love. He warns those who are rich and comfortable and self-satisfied that they may be poor, blind, and naked. He stands at the door and knocks, not because he has been defeated by secularism, but because religious people have locked him outside while holding meetings in his name.

The Maranatha Empire is always shocked when Jesus is found outside the gate.

Outside the camp.

Outside respectability.

Outside the approved narrative.

Outside the walls with the crucified, the excluded, the unclean, the inconvenient, and the condemned.

The empire expected him in the capital.

But he is with the refugees.

The empire expected him in the cathedral of victory.

But he is with the mother of the disappeared.

The empire expected him on the reviewing stand.

But he is washing feet in the basement.

The empire expected him to bless the troops.

But he is asking why his followers are still carrying swords.

This is why Maranatha must remain a dangerous prayer.

It must never be allowed to become a slogan for conquest. It must never be printed on the banners of those who are unwilling to be converted by the One they summon. To pray “Come, Lord” is not to invite divine endorsement of our projects. It is to invite judgment upon them.

Come, Lord, and judge our churches.

Come, Lord, and judge our flags.

Come, Lord, and judge our markets.

Come, Lord, and judge our weapons.

Come, Lord, and judge our sermons.

Come, Lord, and judge our secret hatreds.

Come, Lord, and judge the ways we have used your name to avoid your way.

This is the prayer empire cannot honestly pray.

Because if the Lord comes, the first thing to fall may not be our enemies.

It may be our idols.

The algorithm.

The nation.

The party.

The brand.

The gun.

The strongman.

The myth of innocence.

The lie that we can harm others for a righteous cause and remain untouched by the harm.

The Maranatha Empire teaches us to fear the collapse of Christian influence.

Jesus teaches us to fear gaining the world and losing our soul.

The Maranatha Empire asks, “How do we take back the culture?”

Jesus asks, “Can you drink the cup that I drink?”

The Maranatha Empire says, “Blessed are the winners.”

Jesus says, “Blessed are the meek.”

The Maranatha Empire says, “Blessed are the forceful, for they shall secure the future.”

Jesus says, “Blessed are the peacemakers, for they shall be called children of God.”

And perhaps this is the word for us now:

The church does not need to become more powerful.

The church needs to become more faithful.

Not passive. Not silent. Not withdrawn into pious irrelevance. But faithful in the particular, cruciform, stubborn way of Jesus. Faithful enough to resist evil without becoming its mirror. Faithful enough to tell the truth without hatred. Faithful enough to protect the vulnerable without worshiping violence. Faithful enough to build communities of economic sharing, hospitality, forgiveness, courage, and joy. Faithful enough to be a people who can live without controlling the outcome.

That is the hard part.

Empire is attractive because it promises control.

Jesus offers communion.

Empire promises security.

Jesus offers peace.

Empire promises victory over enemies.

Jesus offers reconciliation that may begin with our repentance.

Empire promises to make us great.

Jesus invites us to become small enough to enter the kingdom.

So, let the Maranatha Empire fall.

Let it fall first in us.

Let it fall in every place where we have confused anxiety with zeal. Let it fall where we have preferred dominance to witness. Let it fall where we have wanted laws to do what discipleship would not. Let it fall where we have used the suffering of others as fuel for our own righteousness. Let it fall where we have asked Jesus to come only after we have arranged the throne to our liking.

And when it falls, may something older and more beautiful remain.

A table.

A basin.

A towel.

A loaf.

A cup.

A people gathered without illusion, without empire, without the need to be impressive, whispering the ancient prayer not as conquerors but as witnesses:

Maranatha.

Come, Lord Jesus.

Come not to crown our domination, but to free us from it.

Come not to baptize our fear, but to cast it out.

Come not to make our empire holy, but to teach us again that your kingdom comes like a seed, like yeast, like mercy, like a Lamb who was slain and yet lives.

And until you come, make us faithful.

Not imperial.

Not triumphant.

Not afraid.

Faithful.

The Maranatha Empire

There is a prayer so holy that it should burn the tongue of every empire that tries to speak it.

Maranatha.

Come, Lord.

It is the cry of the small church under pressure. The cry of the persecuted and the patient. The cry of those who have no armies to summon, no throne to defend, no voting bloc sufficient to save them, no market share large enough to secure their future. It is the cry of those who wait because they know they are not God.

But in every age, there are those who take this prayer of waiting and turn it into a banner of possession.

They say, “Come, Lord,” but what they mean is, “Give us control.”

They say, “Thy kingdom come,” but what they mean is, “Let our faction rule.”

They say, “Prepare the way of the Lord,” but what they build are prisons, borders, propaganda machines, religious celebrity platforms, and monuments to their own fear.

This is the Maranatha Empire.

It is not one nation only, though nations may become its servants. It is not one denomination only, though denominations may become its chapels. It is not merely Rome, nor Geneva, nor Washington, nor Moscow, nor any other city that has mistaken power for providence. The Maranatha Empire is the recurring temptation of the religious heart: to stop waiting for Christ and begin replacing him.

It begins quietly.

It begins with concern.

The world is dangerous. The children are vulnerable. The church is shrinking. The enemies are multiplying. The culture is changing. The old certainties are crumbling. The people are afraid.

Fear, when baptized, often calls itself faithfulness.

So the frightened church begins to reach for tools Jesus refused.

A throne.

A sword.

A spectacle.

A scapegoat.

A strongman.

A law that can accomplish what love has not yet persuaded.

A state that can enforce what the Spirit has not yet formed.

A leader who promises to defend Christ, as though Christ ever asked Peter to keep swinging after Gethsemane.

This is how the prayer becomes an empire.

The early church cried, “Come, Lord Jesus,” because it knew that Caesar was not Lord. The Maranatha Empire cries, “Come, Lord Jesus,” because it wants Caesar to become useful.

The early church broke bread in homes. The Maranatha Empire builds platforms and calls them altars.

The early church welcomed the stranger. The Maranatha Empire sees the stranger as a threat.

The early church died rather than kill. The Maranatha Empire kills and calls the dead collateral damage in the defense of righteousness.

The early church believed the Lamb had conquered. The Maranatha Empire keeps looking for a beast strong enough to protect the Lamb.

And there is the blasphemy.

Not that empire rejects Christ outright. That would be too honest. The Maranatha Empire does something more dangerous. It uses Christ as decoration for a power that is fundamentally afraid of the cross.

It sings of the Lamb while trusting the dragon.

It preaches resurrection while organizing itself around survival.

It displays the cross while despising weakness.

It quotes Jesus while ignoring the people Jesus told us to notice: the poor, the imprisoned, the hungry, the foreigner, the enemy, the child, the wounded man beside the road.

The Maranatha Empire is not built by atheists. It is built by believers who have lost patience with the way of Jesus.

For the way of Jesus is slow.

It is seed, yeast, salt, light.

It is foot-washing.

It is forgiveness seventy times seven.

It is refusing the shortcut of domination even when domination appears efficient.

It is telling Peter to put away the sword when everything in Peter’s body screams that this is the moment for holy violence.

It is standing before Pilate and saying, “My kingdom is not from this world,” not because the kingdom has nothing to do with the world, but because it does not come by the world’s methods.

The Maranatha Empire cannot tolerate this.

It cannot tolerate a Messiah who will not seize power.

It cannot tolerate a church that would rather be faithful than influential.

It cannot tolerate a people whose politics begin at the basin and towel.

It cannot tolerate enemy-love, because enemy-love ruins the machinery. Empire requires enemies. It needs them. It feeds on them. Without enemies, the crowd might look too closely at the throne.

So, the Maranatha Empire manufactures urgency.

There is no time to love.

No time to listen.

No time to discern.

No time for reconciliation.

No time for peacemaking.

No time to ask whether the means resemble the Christ we claim to serve.

The hour is late, they say. The danger is great. The stakes are too high. We must act now. We must take control now. We must win now.

And somewhere beneath all that urgency is a terrible confession:

They do not actually believe the Lord is coming.

Or, if he is coming, they do not trust him to arrive in the right way.

So they build him an empire to inherit.

But Christ does not inherit empires.

He judges them.

He walks in alleyways, not palaces. He asks whether the churches have kept their first love. He warns those who are rich and comfortable and self-satisfied that they may be poor, blind, and naked. He stands at the door and knocks, not because he has been defeated by secularism, but because religious people have locked him outside while holding meetings in his name.

The Maranatha Empire is always shocked when Jesus is found outside the gate.

Outside the camp.

Outside respectability.

Outside the approved narrative.

Outside the walls with the crucified, the excluded, the unclean, the inconvenient, and the condemned.

The empire expected him in the capital.

But he is with the refugees.

The empire expected him in the cathedral of victory.

But he is with the mother of the disappeared.

The empire expected him on the reviewing stand.

But he is washing feet in the basement.

The empire expected him to bless the troops.

But he is asking why his followers are still carrying swords.

This is why Maranatha must remain a dangerous prayer.

It must never be allowed to become a slogan for conquest. It must never be printed on the banners of those who are unwilling to be converted by the One they summon. To pray “Come, Lord” is not to invite divine endorsement of our projects. It is to invite judgment upon them.

Come, Lord, and judge our churches.

Come, Lord, and judge our flags.

Come, Lord, and judge our markets.

Come, Lord, and judge our weapons.

Come, Lord, and judge our sermons.

Come, Lord, and judge our secret hatreds.

Come, Lord, and judge the ways we have used your name to avoid your way.

This is the prayer empire cannot honestly pray.

Because if the Lord comes, the first thing to fall may not be our enemies.

It may be our idols.

The algorithm.

The nation.

The party.

The brand.

The gun.

The strongman.

The myth of innocence.

The lie that we can harm others for a righteous cause and remain untouched by the harm.

The Maranatha Empire teaches us to fear the collapse of Christian influence.

Jesus teaches us to fear gaining the world and losing our soul.

The Maranatha Empire asks, “How do we take back the culture?”

Jesus asks, “Can you drink the cup that I drink?”

The Maranatha Empire says, “Blessed are the winners.”

Jesus says, “Blessed are the meek.”

The Maranatha Empire says, “Blessed are the forceful, for they shall secure the future.”

Jesus says, “Blessed are the peacemakers, for they shall be called children of God.”

And perhaps this is the word for us now:

The church does not need to become more powerful.

The church needs to become more faithful.

Not passive. Not silent. Not withdrawn into pious irrelevance. But faithful in the particular, cruciform, stubborn way of Jesus. Faithful enough to resist evil without becoming its mirror. Faithful enough to tell the truth without hatred. Faithful enough to protect the vulnerable without worshiping violence. Faithful enough to build communities of economic sharing, hospitality, forgiveness, courage, and joy. Faithful enough to be a people who can live without controlling the outcome.

That is the hard part.

Empire is attractive because it promises control.

Jesus offers communion.

Empire promises security.

Jesus offers peace.

Empire promises victory over enemies.

Jesus offers reconciliation that may begin with our repentance.

Empire promises to make us great.

Jesus invites us to become small enough to enter the kingdom.

So, let the Maranatha Empire fall.

Let it fall first in us.

Let it fall in every place where we have confused anxiety with zeal. Let it fall where we have preferred dominance to witness. Let it fall where we have wanted laws to do what discipleship would not. Let it fall where we have used the suffering of others as fuel for our own righteousness. Let it fall where we have asked Jesus to come only after we have arranged the throne to our liking.

And when it falls, may something older and more beautiful remain.

A table.

A basin.

A towel.

A loaf.

A cup.

A people gathered without illusion, without empire, without the need to be impressive, whispering the ancient prayer not as conquerors but as witnesses:

Maranatha.

Come, Lord Jesus.

Come not to crown our domination, but to free us from it.

Come not to baptize our fear, but to cast it out.

Come not to make our empire holy, but to teach us again that your kingdom comes like a seed, like yeast, like mercy, like a Lamb who was slain and yet lives.

And until you come, make us faithful.

Not imperial.

Not triumphant.

Not afraid.

Faithful.

The Maranatha Empire

There is a prayer so holy that it should burn the tongue of every empire that tries to speak it.

Maranatha.

Come, Lord.

It is the cry of the small church under pressure. The cry of the persecuted and the patient. The cry of those who have no armies to summon, no throne to defend, no voting bloc sufficient to save them, no market share large enough to secure their future. It is the cry of those who wait because they know they are not God.

But in every age, there are those who take this prayer of waiting and turn it into a banner of possession.

They say, “Come, Lord,” but what they mean is, “Give us control.”

They say, “Thy kingdom come,” but what they mean is, “Let our faction rule.”

They say, “Prepare the way of the Lord,” but what they build are prisons, borders, propaganda machines, religious celebrity platforms, and monuments to their own fear.

This is the Maranatha Empire.

It is not one nation only, though nations may become its servants. It is not one denomination only, though denominations may become its chapels. It is not merely Rome, nor Geneva, nor Washington, nor Moscow, nor any other city that has mistaken power for providence. The Maranatha Empire is the recurring temptation of the religious heart: to stop waiting for Christ and begin replacing him.

It begins quietly.

It begins with concern.

The world is dangerous. The children are vulnerable. The church is shrinking. The enemies are multiplying. The culture is changing. The old certainties are crumbling. The people are afraid.

Fear, when baptized, often calls itself faithfulness.

So the frightened church begins to reach for tools Jesus refused.

A throne.

A sword.

A spectacle.

A scapegoat.

A strongman.

A law that can accomplish what love has not yet persuaded.

A state that can enforce what the Spirit has not yet formed.

A leader who promises to defend Christ, as though Christ ever asked Peter to keep swinging after Gethsemane.

This is how the prayer becomes an empire.

The early church cried, “Come, Lord Jesus,” because it knew that Caesar was not Lord. The Maranatha Empire cries, “Come, Lord Jesus,” because it wants Caesar to become useful.

The early church broke bread in homes. The Maranatha Empire builds platforms and calls them altars.

The early church welcomed the stranger. The Maranatha Empire sees the stranger as a threat.

The early church died rather than kill. The Maranatha Empire kills and calls the dead collateral damage in the defense of righteousness.

The early church believed the Lamb had conquered. The Maranatha Empire keeps looking for a beast strong enough to protect the Lamb.

And there is the blasphemy.

Not that empire rejects Christ outright. That would be too honest. The Maranatha Empire does something more dangerous. It uses Christ as decoration for a power that is fundamentally afraid of the cross.

It sings of the Lamb while trusting the dragon.

It preaches resurrection while organizing itself around survival.

It displays the cross while despising weakness.

It quotes Jesus while ignoring the people Jesus told us to notice: the poor, the imprisoned, the hungry, the foreigner, the enemy, the child, the wounded man beside the road.

The Maranatha Empire is not built by atheists. It is built by believers who have lost patience with the way of Jesus.

For the way of Jesus is slow.

It is seed, yeast, salt, light.

It is foot-washing.

It is forgiveness seventy times seven.

It is refusing the shortcut of domination even when domination appears efficient.

It is telling Peter to put away the sword when everything in Peter’s body screams that this is the moment for holy violence.

It is standing before Pilate and saying, “My kingdom is not from this world,” not because the kingdom has nothing to do with the world, but because it does not come by the world’s methods.

The Maranatha Empire cannot tolerate this.

It cannot tolerate a Messiah who will not seize power.

It cannot tolerate a church that would rather be faithful than influential.

It cannot tolerate a people whose politics begin at the basin and towel.

It cannot tolerate enemy-love, because enemy-love ruins the machinery. Empire requires enemies. It needs them. It feeds on them. Without enemies, the crowd might look too closely at the throne.

So, the Maranatha Empire manufactures urgency.

There is no time to love.

No time to listen.

No time to discern.

No time for reconciliation.

No time for peacemaking.

No time to ask whether the means resemble the Christ we claim to serve.

The hour is late, they say. The danger is great. The stakes are too high. We must act now. We must take control now. We must win now.

And somewhere beneath all that urgency is a terrible confession:

They do not actually believe the Lord is coming.

Or, if he is coming, they do not trust him to arrive in the right way.

So they build him an empire to inherit.

But Christ does not inherit empires.

He judges them.

He walks in alleyways, not palaces. He asks whether the churches have kept their first love. He warns those who are rich and comfortable and self-satisfied that they may be poor, blind, and naked. He stands at the door and knocks, not because he has been defeated by secularism, but because religious people have locked him outside while holding meetings in his name.

The Maranatha Empire is always shocked when Jesus is found outside the gate.

Outside the camp.

Outside respectability.

Outside the approved narrative.

Outside the walls with the crucified, the excluded, the unclean, the inconvenient, and the condemned.

The empire expected him in the capital.

But he is with the refugees.

The empire expected him in the cathedral of victory.

But he is with the mother of the disappeared.

The empire expected him on the reviewing stand.

But he is washing feet in the basement.

The empire expected him to bless the troops.

But he is asking why his followers are still carrying swords.

This is why Maranatha must remain a dangerous prayer.

It must never be allowed to become a slogan for conquest. It must never be printed on the banners of those who are unwilling to be converted by the One they summon. To pray “Come, Lord” is not to invite divine endorsement of our projects. It is to invite judgment upon them.

Come, Lord, and judge our churches.

Come, Lord, and judge our flags.

Come, Lord, and judge our markets.

Come, Lord, and judge our weapons.

Come, Lord, and judge our sermons.

Come, Lord, and judge our secret hatreds.

Come, Lord, and judge the ways we have used your name to avoid your way.

This is the prayer empire cannot honestly pray.

Because if the Lord comes, the first thing to fall may not be our enemies.

It may be our idols.

The algorithm.

The nation.

The party.

The brand.

The gun.

The strongman.

The myth of innocence.

The lie that we can harm others for a righteous cause and remain untouched by the harm.

The Maranatha Empire teaches us to fear the collapse of Christian influence.

Jesus teaches us to fear gaining the world and losing our soul.

The Maranatha Empire asks, “How do we take back the culture?”

Jesus asks, “Can you drink the cup that I drink?”

The Maranatha Empire says, “Blessed are the winners.”

Jesus says, “Blessed are the meek.”

The Maranatha Empire says, “Blessed are the forceful, for they shall secure the future.”

Jesus says, “Blessed are the peacemakers, for they shall be called children of God.”

And perhaps this is the word for us now:

The church does not need to become more powerful.

The church needs to become more faithful.

Not passive. Not silent. Not withdrawn into pious irrelevance. But faithful in the particular, cruciform, stubborn way of Jesus. Faithful enough to resist evil without becoming its mirror. Faithful enough to tell the truth without hatred. Faithful enough to protect the vulnerable without worshiping violence. Faithful enough to build communities of economic sharing, hospitality, forgiveness, courage, and joy. Faithful enough to be a people who can live without controlling the outcome.

That is the hard part.

Empire is attractive because it promises control.

Jesus offers communion.

Empire promises security.

Jesus offers peace.

Empire promises victory over enemies.

Jesus offers reconciliation that may begin with our repentance.

Empire promises to make us great.

Jesus invites us to become small enough to enter the kingdom.

So, let the Maranatha Empire fall.

Let it fall first in us.

Let it fall in every place where we have confused anxiety with zeal. Let it fall where we have preferred dominance to witness. Let it fall where we have wanted laws to do what discipleship would not. Let it fall where we have used the suffering of others as fuel for our own righteousness. Let it fall where we have asked Jesus to come only after we have arranged the throne to our liking.

And when it falls, may something older and more beautiful remain.

A table.

A basin.

A towel.

A loaf.

A cup.

A people gathered without illusion, without empire, without the need to be impressive, whispering the ancient prayer not as conquerors but as witnesses:

Maranatha.

Come, Lord Jesus.

Come not to crown our domination, but to free us from it.

Come not to baptize our fear, but to cast it out.

Come not to make our empire holy, but to teach us again that your kingdom comes like a seed, like yeast, like mercy, like a Lamb who was slain and yet lives.

And until you come, make us faithful.

Not imperial.

Not triumphant.

Not afraid.

Faithful.

The Maranatha Empire

There is a prayer so holy that it should burn the tongue of every empire that tries to speak it.

Maranatha.

Come, Lord.

It is the cry of the small church under pressure. The cry of the persecuted and the patient. The cry of those who have no armies to summon, no throne to defend, no voting bloc sufficient to save them, no market share large enough to secure their future. It is the cry of those who wait because they know they are not God.

But in every age, there are those who take this prayer of waiting and turn it into a banner of possession.

They say, “Come, Lord,” but what they mean is, “Give us control.”

They say, “Thy kingdom come,” but what they mean is, “Let our faction rule.”

They say, “Prepare the way of the Lord,” but what they build are prisons, borders, propaganda machines, religious celebrity platforms, and monuments to their own fear.

This is the Maranatha Empire.

It is not one nation only, though nations may become its servants. It is not one denomination only, though denominations may become its chapels. It is not merely Rome, nor Geneva, nor Washington, nor Moscow, nor any other city that has mistaken power for providence. The Maranatha Empire is the recurring temptation of the religious heart: to stop waiting for Christ and begin replacing him.

It begins quietly.

It begins with concern.

The world is dangerous. The children are vulnerable. The church is shrinking. The enemies are multiplying. The culture is changing. The old certainties are crumbling. The people are afraid.

Fear, when baptized, often calls itself faithfulness.

So the frightened church begins to reach for tools Jesus refused.

A throne.

A sword.

A spectacle.

A scapegoat.

A strongman.

A law that can accomplish what love has not yet persuaded.

A state that can enforce what the Spirit has not yet formed.

A leader who promises to defend Christ, as though Christ ever asked Peter to keep swinging after Gethsemane.

This is how the prayer becomes an empire.

The early church cried, “Come, Lord Jesus,” because it knew that Caesar was not Lord. The Maranatha Empire cries, “Come, Lord Jesus,” because it wants Caesar to become useful.

The early church broke bread in homes. The Maranatha Empire builds platforms and calls them altars.

The early church welcomed the stranger. The Maranatha Empire sees the stranger as a threat.

The early church died rather than kill. The Maranatha Empire kills and calls the dead collateral damage in the defense of righteousness.

The early church believed the Lamb had conquered. The Maranatha Empire keeps looking for a beast strong enough to protect the Lamb.

And there is the blasphemy.

Not that empire rejects Christ outright. That would be too honest. The Maranatha Empire does something more dangerous. It uses Christ as decoration for a power that is fundamentally afraid of the cross.

It sings of the Lamb while trusting the dragon.

It preaches resurrection while organizing itself around survival.

It displays the cross while despising weakness.

It quotes Jesus while ignoring the people Jesus told us to notice: the poor, the imprisoned, the hungry, the foreigner, the enemy, the child, the wounded man beside the road.

The Maranatha Empire is not built by atheists. It is built by believers who have lost patience with the way of Jesus.

For the way of Jesus is slow.

It is seed, yeast, salt, light.

It is foot-washing.

It is forgiveness seventy times seven.

It is refusing the shortcut of domination even when domination appears efficient.

It is telling Peter to put away the sword when everything in Peter’s body screams that this is the moment for holy violence.

It is standing before Pilate and saying, “My kingdom is not from this world,” not because the kingdom has nothing to do with the world, but because it does not come by the world’s methods.

The Maranatha Empire cannot tolerate this.

It cannot tolerate a Messiah who will not seize power.

It cannot tolerate a church that would rather be faithful than influential.

It cannot tolerate a people whose politics begin at the basin and towel.

It cannot tolerate enemy-love, because enemy-love ruins the machinery. Empire requires enemies. It needs them. It feeds on them. Without enemies, the crowd might look too closely at the throne.

So, the Maranatha Empire manufactures urgency.

There is no time to love.

No time to listen.

No time to discern.

No time for reconciliation.

No time for peacemaking.

No time to ask whether the means resemble the Christ we claim to serve.

The hour is late, they say. The danger is great. The stakes are too high. We must act now. We must take control now. We must win now.

And somewhere beneath all that urgency is a terrible confession:

They do not actually believe the Lord is coming.

Or, if he is coming, they do not trust him to arrive in the right way.

So they build him an empire to inherit.

But Christ does not inherit empires.

He judges them.

He walks in alleyways, not palaces. He asks whether the churches have kept their first love. He warns those who are rich and comfortable and self-satisfied that they may be poor, blind, and naked. He stands at the door and knocks, not because he has been defeated by secularism, but because religious people have locked him outside while holding meetings in his name.

The Maranatha Empire is always shocked when Jesus is found outside the gate.

Outside the camp.

Outside respectability.

Outside the approved narrative.

Outside the walls with the crucified, the excluded, the unclean, the inconvenient, and the condemned.

The empire expected him in the capital.

But he is with the refugees.

The empire expected him in the cathedral of victory.

But he is with the mother of the disappeared.

The empire expected him on the reviewing stand.

But he is washing feet in the basement.

The empire expected him to bless the troops.

But he is asking why his followers are still carrying swords.

This is why Maranatha must remain a dangerous prayer.

It must never be allowed to become a slogan for conquest. It must never be printed on the banners of those who are unwilling to be converted by the One they summon. To pray “Come, Lord” is not to invite divine endorsement of our projects. It is to invite judgment upon them.

Come, Lord, and judge our churches.

Come, Lord, and judge our flags.

Come, Lord, and judge our markets.

Come, Lord, and judge our weapons.

Come, Lord, and judge our sermons.

Come, Lord, and judge our secret hatreds.

Come, Lord, and judge the ways we have used your name to avoid your way.

This is the prayer empire cannot honestly pray.

Because if the Lord comes, the first thing to fall may not be our enemies.

It may be our idols.

The algorithm.

The nation.

The party.

The brand.

The gun.

The strongman.

The myth of innocence.

The lie that we can harm others for a righteous cause and remain untouched by the harm.

The Maranatha Empire teaches us to fear the collapse of Christian influence.

Jesus teaches us to fear gaining the world and losing our soul.

The Maranatha Empire asks, “How do we take back the culture?”

Jesus asks, “Can you drink the cup that I drink?”

The Maranatha Empire says, “Blessed are the winners.”

Jesus says, “Blessed are the meek.”

The Maranatha Empire says, “Blessed are the forceful, for they shall secure the future.”

Jesus says, “Blessed are the peacemakers, for they shall be called children of God.”

And perhaps this is the word for us now:

The church does not need to become more powerful.

The church needs to become more faithful.

Not passive. Not silent. Not withdrawn into pious irrelevance. But faithful in the particular, cruciform, stubborn way of Jesus. Faithful enough to resist evil without becoming its mirror. Faithful enough to tell the truth without hatred. Faithful enough to protect the vulnerable without worshiping violence. Faithful enough to build communities of economic sharing, hospitality, forgiveness, courage, and joy. Faithful enough to be a people who can live without controlling the outcome.

That is the hard part.

Empire is attractive because it promises control.

Jesus offers communion.

Empire promises security.

Jesus offers peace.

Empire promises victory over enemies.

Jesus offers reconciliation that may begin with our repentance.

Empire promises to make us great.

Jesus invites us to become small enough to enter the kingdom.

So, let the Maranatha Empire fall.

Let it fall first in us.

Let it fall in every place where we have confused anxiety with zeal. Let it fall where we have preferred dominance to witness. Let it fall where we have wanted laws to do what discipleship would not. Let it fall where we have used the suffering of others as fuel for our own righteousness. Let it fall where we have asked Jesus to come only after we have arranged the throne to our liking.

And when it falls, may something older and more beautiful remain.

A table.

A basin.

A towel.

A loaf.

A cup.

A people gathered without illusion, without empire, without the need to be impressive, whispering the ancient prayer not as conquerors but as witnesses:

Maranatha.

Come, Lord Jesus.

Come not to crown our domination, but to free us from it.

Come not to baptize our fear, but to cast it out.

Come not to make our empire holy, but to teach us again that your kingdom comes like a seed, like yeast, like mercy, like a Lamb who was slain and yet lives.

And until you come, make us faithful.

Not imperial.

Not triumphant.

Not afraid.

Faithful.

God completes what He starts in you. 🙏

#biblians #bibliansapp #verseoftheday #philippians16 #goodwork #faithfulness #grace #jesuschrist #hope

God remains faithful, your hope stays unshaken. 🔥

#biblians #bibliansapp #faithfulness #hopeinchrist #trustgod #christianencouragement #praywithoutceasing

Grace carries you through pressure, God remains faithful always. 🙏

#biblians #bibliansapp #grace #faithfulness #trustgod #pressuretoblessing #hopeinjesus #christianencouragement

Hope rises, God guides you to victory. 🌟

#biblians #bibliansapp #hope #victory #godguides #trustgod #faithfulness #christianhope #lightinthedark

The following hashtags are trending across South African Mastodon instances:

#bible
#jesuschrist
#faithfulness
#healing
#prayers

Based on recent posts made by non-automated accounts. Posts with more boosts, favourites, and replies are weighted higher.

The following hashtags are trending across South African Mastodon instances:

#bible
#jesuschrist
#faithfulness
#healing
#prayers

Based on recent posts made by non-automated accounts. Posts with more boosts, favourites, and replies are weighted higher.

The following hashtags are trending across South African Mastodon instances:

#bible
#jesuschrist
#faithfulness
#healing
#prayers

Based on recent posts made by non-automated accounts. Posts with more boosts, favourites, and replies are weighted higher.

The following hashtags are trending across South African Mastodon instances:

#bible
#jesuschrist
#faithfulness
#healing
#prayers

Based on recent posts made by non-automated accounts. Posts with more boosts, favourites, and replies are weighted higher.

The following hashtags are trending across South African Mastodon instances:

#bible
#jesuschrist
#faithfulness
#healing
#prayers

Based on recent posts made by non-automated accounts. Posts with more boosts, favourites, and replies are weighted higher.

The following hashtags are trending across South African Mastodon instances:

#bible
#jesuschrist
#faithfulness
#healing
#prayers

Based on recent posts made by non-automated accounts. Posts with more boosts, favourites, and replies are weighted higher.

"And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it."

John 14:13-14 #Bible #JesusChrist #faithfulness

"And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it."

John 14:13-14 #Bible #JesusChrist #faithfulness

"And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it."

John 14:13-14 #Bible #JesusChrist #faithfulness

God’s faithfulness births hope in your darkest moments. 🌟

#biblians #bibliansapp #hope #faithfulness #trustgod #christianhope #godisgood #prayer #lightinthedarkness

The #Psalm: Psalm 66:8-20
 
David thanked God for His #provision and #faithfulness. 

Guide My Soul (Christian Music) = Just dropped a spirit-filled song 🙌 for Jesus! - #God #Jesus #TheLord #Praise #ChristianMusic #Bible #Music #Song #Faith #Hope #Love #Light #Savior #Journey #Prayer #Community #Worship #Grace #Redemption #Salvation #Gospel #Praise #Fellowship #Spiritual #Devotion #Inspiration #Faithfulness #Trust #Scripture #Purpose #Sacrifice #Renewal #Service - https://www.youtube.com/watch?v=

I Visited The Western Wall Twice

Disclaimer: This is my original work with details sourced from my personal experiences and observations during the Israel pilgrimage tour I joined and what happened during my free time. Anyone who wants to use this article, in part or in whole, needs to secure first my permission and agree to cite me as the source and author. Let it be known that any unauthorized use of this article will constrain the author to pursue the remedies under R.A. No. 8293, the Revised Penal Code, and/or all applicable legal actions under the laws of the Philippines.

Welcome back, readers and fellow followers of the Lord! This is the 11th chapter of my ongoing series of articles about the holy nation of Israel with recollections about the experiences and discoveries I had during the pilgrimage tour I joined with my local church (hosted by strategic partner Behold Israel) in 2023. To see my previous Israel tour articles, click here, here, here, here, here,  here, here, here, here and here. No matter what happens in this unpredictable and chaotic world we live in, I will always stand with Israel and my faith in the Lord remains uncompromising!

In this latest edition of my Israel 2023 series, I share with you what I experienced when I visited Western Wall in the Old City of Jerusalem not once but twice. Also referred to as the Wailing Wall, the Western Wall is a very holy site and is one of the most definitive places to be in with regards to worshiping the Lord.

For starters, I share with you the very video I recorded about my first time ever to arrive at the Western Wall Plaza (note: I was with my pilgrimage tour group companions, our pastors and our hard-working local tour guide) as well as my first-ever approach (starts at 2:01 in the video) to the Western Wall itself. It’s a video of more than three minutes and it’s available for public viewing via YouTube. Watch the video below and pay attention to the details closely.

https://youtu.be/H9EF50bcv_A

As you can see in the above video, I stopped recording before entering the perimeter to get closer to the Western Wall. What happened after was my personal discovery and my personal sensing of the Lord’s presence.

About The Western Wall

To put things in perspective, the Western Wall is a retaining wall which was part of the Temple Mount expansion that King Herod (Herod the Great) did in around 19 BC. It is one of the four supporting walls of the Temple Mount which remained intact after the destruction of the Second Jewish Temple many decades later. Above it is the Temple Mount already.

Historically, the First Jewish Temple was built on the top of Mount Moriah during the time of King Solomon. The temple was destroyed by the Babylonians in 586 BCE. In 19 BC, King Herod started rebuilding a new temple and this includes enlarging the Temple Mount platform a lot which made it 1,575 feet long and 985 feet wide. Herod had ten thousand men working and trained a thousand priests to work on the most sacred parts of the Second Jewish Temple.

The construction was done after several years but the decoration was completed in 64 AD. Six years after the Second Jewish Temple was fully completed, the Romans destroyed it but the western side of the Temple Mount survived. This happened in 70 AD, long after Lord Jesus conquered death and ascended to Heaven.

The Western Wall faces westward and it is the closest in proximity to the site of the Holy of Holies, the most sacred location in the Temple for the Jewish people. Be aware that Mount Moriah is the same exact mountain where Abraham almost sacrificed his son Isaac before God sent the angel to intervene and provided the ram as the sacrifice.   

For centuries, the Western Wall became a great source of influence and inspiration. It became the focus of yearning and prayer for the Jewish people for countless generations. The open-air section of the Western Wall serves as a place of worshipping the Lord and it is officially a synagogue. Apart from worship, the Western Wall keeps the memory of the Jewish Temples alive and it has also been used by the State of Israel for formal ceremonies. For centuries, pilgrims from around world came to the wall to pray and leave written noted in its ancient stones.

Physically, the Western Wall is 488 meters long and the height of the exposed section reaches a height of 40 meters above the bedrock of the eastern hill of Jerusalem (Mount Moriah). The open-air section of the wall (visible to the Prayer Plaza) is comprised of 46 layers of stone and the very large stones (that many are able to touch) were put in place during the time of King Herod (Second Jewish Temple period).

My First Visit – February 13, 2023

After recording the video, I placed my smartphone into my pocket, entered the worship area and gradually made my way to the wall.

With my Holy Bible in my left hand, I touched the Western Wall with my right hand and started spending quality time with the Lord God, praying to Him. With all my heart, I expressed my thanks and dedication to Lord Jesus there at the wall. I also prayed in support of Israel and the peace of Jerusalem.

Each moment I had there, I truly felt God’s presence and I did not confuse it with the wall’s visual magnificence. As I prayed, I felt the unction from the Lord to open my eyes and look straight up at the blue sky above knowing that He is spiritual, and He is in Heaven. The Lord is not inside the stones of the wall but in His Kingdom. That said, I did not worship the stones (reminder: idolatry is foolish and unholy) as I directed my worship directly to the Lord knowing He is in Heaven.

Because we only had fifteen minutes to spend as our tour group had a schedule to follow, I wisely spent time to praising and honoring the Lord. Let me remind you all that Lord Jesus will someday return and He will fulfill His promise. He will return in Israel and Jerusalem will be His destination.

After praying to Him, I spent the remaining minutes looking around and observing. I was surrounded by Ultra-Orthodox Jews, National Religious Jews, rabbis, tourists and Christians. I witnessed the religious rituals and practices of the Jewish people and I know deep inside that the ties between Jews and Christians are biblical.

The whole area is indeed sacred and that means visitors should be respectful and should practice decency near the Western Wall. People praying to God are to be respected and when there are many others praying while touching the wall, you will really have to wait for your turn. Be mindful that the Lord is always watching you as there is simply no reason to cause disrespect, playing around and causing trouble at the Western Wall.

When my fifteen minutes ran out, I went to the exit to rejoin my tour group.

My Second Visit – February 15, 2023

Two days later, it was our tour group’s one and only rest day. After having a really early breakfast at our hotel, I marched to the Old City of Jerusalem and visited the Temple Mount for the first time ever. After spending time up there, I took the exit and made my way down to return to the Western Wall.

Once again I took time touching the wall and praying to the Lord and expressing my thanks to Him with a lot of heart. After several minutes, I took a seat to pray to Him while resting my legs. Then I noticed a North American man (who looked so much like Hillsong Church’s Phil Dooley) with the Holy Bible at one end of the fence (separating the men and the women) by the wall facing at the other direction (his back on the wall). He preached the Word of God and asked the Lord to save everyone. What he said reminded me that God has a plan for everyone, including the Jews (His chosen people) and there is still time for the lost and unsaved to realize Jesus as the Lord and the Savior of all.

After I was done praying by the wall, I decided to visit Wilson’s Arch as I was so curious why a lot of people had been entering and exiting it. It turned out to be Western Wall tunnel (with an arch area) and inside was a synagogue where there lots of Jews read the Old Testament, the Torah and pray. At the entrance/exit, a Jewish rabbi invited me in and assured me that foreigners and non-Jews were welcome. So I went in and he showed some parts of the indoor synagogue.

As it was a place of worship by the Jews, I was cautious moving inside and spending time observing. Carefully I only took a few photos for this feature article and it was astonishing to see more of the Western Wall indoors. Not only that, it was impressive to see the arches – including those huge stones above our heads – and it turns out they were constructed during Herod’s time and without any cement at all. There were also lots of shelves of books on both sides.

The indoor synagogue is one of the holiest synagogues in Israel due to its proximity to where the original Jewish Temple was wherein the Holy of Holies resided. Since it was my plan to revisit the Upper Room and visit both King David’s Tomb and Oskar Schindler’s grave, I eventually left the Western Wall tunnel. Before tracing my way back to the Jewish Quarter (where we visited two days prior), I took one last look back at the Western Wall. I intend to revisit it and spend quality time with the Lord there again in the future.  

Biblical Significance

While it is a fact that the Western Wall was not explicitly mentioned in the Holy Bible, it has always been part of the Temple Mount since Herod’s time. To put things in perspective, we need to go back to the time when King Solomon dedicated the First Temple asking God to hear the prayers made toward it. Learn from the holy scriptures below.

that Your eyes may be open toward this temple night and day, toward the place of which You said, ‘My name shall be there,’ that You may hear the prayer which Your servant makes toward this place. And may You hear the supplication of Your servant and of Your people Israel, when they pray toward this place. Hear in heaven Your dwelling place; and when You hear, forgive.

1 Kings 8:29-30 (NKJV)

“Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for Your name’s sake (for they will hear of Your great name and Your strong hand and Your outstretched arm), when he comes and prays toward this temple, hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as do Your people Israel, and that they may know that this temple which I have built is called by Your name.

1 Kings 8:41-43 (NKJV)

The First Jewish Temple eventually got destroyed by the Babylonians. Centuries later, Herod executed the massive rebuilding of the Temple (Second Jewish Temple) in Jerusalem as well as the expansion of the Temple Mount itself. What was achieved drew reactions from many people who saw it and there were references of such reactions in the New Testament. For insight, read the scriptures below.

Then as He went out of the temple, one of His disciples said to Him, “Teacher, see what manner of stones and what buildings are here!”

Mark 13:1 (NKJV)

Then the Jews replied, It took forty-six years to build this temple (sanctuary), and will You raise it up in three days?

John 2:20 (AMPC)

To be clear, the forty-six years mentioned in John 2:20 refers to the massive renovation and the expansion of the Second Jewish Temple.

Long before the Second Temple got destroyed, Lord Jesus prophesied its destruction. By the time Lord Jesus made the prophesy, He was already rejected by the religious Jews. Those people refused to accept Him as their Messiah and they had disobeyed God as a result. Lord Jesus wept for Jerusalem knowing that suffering and destruction would come and it happened in 70 AD. Learn from the scriptures below.

Now as He drew near, He saw the city and wept over it, saying,

“If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.”

Luke 19:41-44 (NKJV)

Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. And Jesus said to them,

“Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”

Matthew 24:1-2 (NKJV)

As it is very clear that God always has a plan for the faithful and His chosen people, it was prophesied that He would bring the Jews (scattered around the world) back to Israel in the last days. This prophecy was fulfilled in May 1948 when the modern State of Israel was formally established and a lot of Jews returned or settled in since then. Lord Jesus will return to us some time in the future and there is time for the Jews to accept Him as their Messiah, to repent and submit to Him. The other lost and unsaved people of the world still have opportunities to realize Jesus as their Lord and Savior. Very clearly, Lord Jesus is the hope of ALL nations! Learn from the scriptures below.

If any of you are driven out to the farthest parts under heaven, from there the Lord your God will gather you, and from there He will bring you. Then the Lord your God will bring you to the land which your fathers possessed, and you shall possess it. He will prosper you and multiply you more than your fathers.

Deuteronomy 30:4-5 (NKJV)

Jesus answered him,

“I assure you and most solemnly say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God.”

John 3:3 (AMP)

Beloved ones, let me repeat emphatically that the gospel entrusted to me was not given to me by any man. No one taught me this revelation, for it was given to me directly by the unveiling of Jesus Christ.

By now you have heard stories of how severely I harassed and persecuted Christians and how systematically I endeavored to destroy God’s church, all because of my radical devotion to the Jewish religion. My zeal and passion for the doctrines of Judaism distinguished me among my people, for I was far more advanced in my religious instruction than others my age.

But then God called me by his grace, and chose me from my birth to be his. He was pleased to unveil his Son in me so that I would proclaim him to the peoples of the world. After I had this encounter, I kept it a secret for some time, sharing it with no one. And I had no desire to run to Jerusalem and try to impress those who had become apostles before me. Instead, I withdrew into the Arabian Desert. Then I returned to Damascus, where I had first encountered Jesus.

Galatians 1:11-17 (TPT)

For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us,

By abolishing in His [own crucified] flesh the enmity [caused by] the Law with its decrees and ordinances [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace.

And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end.

And He came and preached the glad tidings of peace to you who were afar off and [peace] to those who were near.

For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him].

Therefore you are no longer outsiders (exiles, migrants, and aliens, excluded from the rights of citizens), but you now share citizenship with the saints (God’s own people, consecrated and set apart for Himself); and you belong to God’s [own] household.

You are built upon the foundation of the apostles and prophets with Christ Jesus Himself the chief Cornerstone.

In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord].

In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit.

Ephesians 2:14-22 (AMPC)

Conclusion

My two visits to the Western Wall were very significant to me personally. As seen above, each visit has been different, new discoveries happened and I spent quality time with Lord. The place is holy and it is a must-visit for anyone going to Israel. If I ever visit Israel again, I would return to the Western Wall to praise, thank and honor the Lord. If you are a person of faith who is about to visit Israel for the first time, I urge you to visit the Western Wall in Jerusalem. Learn from my experiences. I also encourage you all to stand united in support of Israel, learn to love and bless the Jewish people, help the lost and unsaved come to Lord Jesus and always pray for the peace of Jerusalem.

Pray for the peace of Jerusalem! May they prosper who love you [the Holy City]!

May peace be within your walls and prosperity within your palaces!

For my brethren and companions’ sake, I will now say, Peace be within you!

For the sake of the house of the Lord our God, I will seek, inquire for, and require your good.

Psalm 122:6-9 (AMPC)

Israel is the holiest place to visit in the whole world! Visit Israel with the Holy Bible! Pray to the Lord wholeheartedly and reveal to Him your heart’s desire to visit Israel to deepen your faith in Him. Always be the fearless and aggressive church of Lord Jesus! Follow the light of Lord Jesus, keep on praying to support Israel, learn to love and bless the Jewish people and pray for the peace of Jerusalem.

Watch out for more Israel 2023 travel articles here. There is more to come! Thank you for reading.

+++++

Thank you for reading. If you find this article engaging, please click the like button below, share this article to others and also please consider making a donation to support my publishing. If you are looking for a copywriter to create content for your special project or business, check out my services and my portfolio. Feel free to contact me with a private message. Also please feel free to visit my Facebook page Author Carlo Carrasco and follow me on Twitter at  @HavenorFantasy as well as on Tumblr at https://carlocarrasco.tumblr.com/ and on Instagram at https://www.instagram.com/authorcarlocarrasco

I Visited The Western Wall Twice

Disclaimer: This is my original work with details sourced from my personal experiences and observations during the Israel pilgrimage tour I joined and what happened during my free time. Anyone who wants to use this article, in part or in whole, needs to secure first my permission and agree to cite me as the source and author. Let it be known that any unauthorized use of this article will constrain the author to pursue the remedies under R.A. No. 8293, the Revised Penal Code, and/or all applicable legal actions under the laws of the Philippines.

Welcome back, readers and fellow followers of the Lord! This is the 11th chapter of my ongoing series of articles about the holy nation of Israel with recollections about the experiences and discoveries I had during the pilgrimage tour I joined with my local church (hosted by strategic partner Behold Israel) in 2023. To see my previous Israel tour articles, click here, here, here, here, here,  here, here, here, here and here. No matter what happens in this unpredictable and chaotic world we live in, I will always stand with Israel and my faith in the Lord remains uncompromising!

In this latest edition of my Israel 2023 series, I share with you what I experienced when I visited Western Wall in the Old City of Jerusalem not once but twice. Also referred to as the Wailing Wall, the Western Wall is a very holy site and is one of the most definitive places to be in with regards to worshiping the Lord.

For starters, I share with you the very video I recorded about my first time ever to arrive at the Western Wall Plaza (note: I was with my pilgrimage tour group companions, our pastors and our hard-working local tour guide) as well as my first-ever approach (starts at 2:01 in the video) to the Western Wall itself. It’s a video of more than three minutes and it’s available for public viewing via YouTube. Watch the video below and pay attention to the details closely.

https://youtu.be/H9EF50bcv_A

As you can see in the above video, I stopped recording before entering the perimeter to get closer to the Western Wall. What happened after was my personal discovery and my personal sensing of the Lord’s presence.

About The Western Wall

To put things in perspective, the Western Wall is a retaining wall which was part of the Temple Mount expansion that King Herod (Herod the Great) did in around 19 BC. It is one of the four supporting walls of the Temple Mount which remained intact after the destruction of the Second Jewish Temple many decades later. Above it is the Temple Mount already.

Historically, the First Jewish Temple was built on the top of Mount Moriah during the time of King Solomon. The temple was destroyed by the Babylonians in 586 BCE. In 19 BC, King Herod started rebuilding a new temple and this includes enlarging the Temple Mount platform a lot which made it 1,575 feet long and 985 feet wide. Herod had ten thousand men working and trained a thousand priests to work on the most sacred parts of the Second Jewish Temple.

The construction was done after several years but the decoration was completed in 64 AD. Six years after the Second Jewish Temple was fully completed, the Romans destroyed it but the western side of the Temple Mount survived. This happened in 70 AD, long after Lord Jesus conquered death and ascended to Heaven.

The Western Wall faces westward and it is the closest in proximity to the site of the Holy of Holies, the most sacred location in the Temple for the Jewish people. Be aware that Mount Moriah is the same exact mountain where Abraham almost sacrificed his son Isaac before God sent the angel to intervene and provided the ram as the sacrifice.   

For centuries, the Western Wall became a great source of influence and inspiration. It became the focus of yearning and prayer for the Jewish people for countless generations. The open-air section of the Western Wall serves as a place of worshipping the Lord and it is officially a synagogue. Apart from worship, the Western Wall keeps the memory of the Jewish Temples alive and it has also been used by the State of Israel for formal ceremonies. For centuries, pilgrims from around world came to the wall to pray and leave written noted in its ancient stones.

Physically, the Western Wall is 488 meters long and the height of the exposed section reaches a height of 40 meters above the bedrock of the eastern hill of Jerusalem (Mount Moriah). The open-air section of the wall (visible to the Prayer Plaza) is comprised of 46 layers of stone and the very large stones (that many are able to touch) were put in place during the time of King Herod (Second Jewish Temple period).

My First Visit – February 13, 2023

After recording the video, I placed my smartphone into my pocket, entered the worship area and gradually made my way to the wall.

With my Holy Bible in my left hand, I touched the Western Wall with my right hand and started spending quality time with the Lord God, praying to Him. With all my heart, I expressed my thanks and dedication to Lord Jesus there at the wall. I also prayed in support of Israel and the peace of Jerusalem.

Each moment I had there, I truly felt God’s presence and I did not confuse it with the wall’s visual magnificence. As I prayed, I felt the unction from the Lord to open my eyes and look straight up at the blue sky above knowing that He is spiritual, and He is in Heaven. The Lord is not inside the stones of the wall but in His Kingdom. That said, I did not worship the stones (reminder: idolatry is foolish and unholy) as I directed my worship directly to the Lord knowing He is in Heaven.

Because we only had fifteen minutes to spend as our tour group had a schedule to follow, I wisely spent time to praising and honoring the Lord. Let me remind you all that Lord Jesus will someday return and He will fulfill His promise. He will return in Israel and Jerusalem will be His destination.

After praying to Him, I spent the remaining minutes looking around and observing. I was surrounded by Ultra-Orthodox Jews, National Religious Jews, rabbis, tourists and Christians. I witnessed the religious rituals and practices of the Jewish people and I know deep inside that the ties between Jews and Christians are biblical.

The whole area is indeed sacred and that means visitors should be respectful and should practice decency near the Western Wall. People praying to God are to be respected and when there are many others praying while touching the wall, you will really have to wait for your turn. Be mindful that the Lord is always watching you as there is simply no reason to cause disrespect, playing around and causing trouble at the Western Wall.

When my fifteen minutes ran out, I went to the exit to rejoin my tour group.

My Second Visit – February 15, 2023

Two days later, it was our tour group’s one and only rest day. After having a really early breakfast at our hotel, I marched to the Old City of Jerusalem and visited the Temple Mount for the first time ever. After spending time up there, I took the exit and made my way down to return to the Western Wall.

Once again I took time touching the wall and praying to the Lord and expressing my thanks to Him with a lot of heart. After several minutes, I took a seat to pray to Him while resting my legs. Then I noticed a North American man (who looked so much like Hillsong Church’s Phil Dooley) with the Holy Bible at one end of the fence (separating the men and the women) by the wall facing at the other direction (his back on the wall). He preached the Word of God and asked the Lord to save everyone. What he said reminded me that God has a plan for everyone, including the Jews (His chosen people) and there is still time for the lost and unsaved to realize Jesus as the Lord and the Savior of all.

After I was done praying by the wall, I decided to visit Wilson’s Arch as I was so curious why a lot of people had been entering and exiting it. It turned out to be Western Wall tunnel (with an arch area) and inside was a synagogue where there lots of Jews read the Old Testament, the Torah and pray. At the entrance/exit, a Jewish rabbi invited me in and assured me that foreigners and non-Jews were welcome. So I went in and he showed some parts of the indoor synagogue.

As it was a place of worship by the Jews, I was cautious moving inside and spending time observing. Carefully I only took a few photos for this feature article and it was astonishing to see more of the Western Wall indoors. Not only that, it was impressive to see the arches – including those huge stones above our heads – and it turns out they were constructed during Herod’s time and without any cement at all. There were also lots of shelves of books on both sides.

The indoor synagogue is one of the holiest synagogues in Israel due to its proximity to where the original Jewish Temple was wherein the Holy of Holies resided. Since it was my plan to revisit the Upper Room and visit both King David’s Tomb and Oskar Schindler’s grave, I eventually left the Western Wall tunnel. Before tracing my way back to the Jewish Quarter (where we visited two days prior), I took one last look back at the Western Wall. I intend to revisit it and spend quality time with the Lord there again in the future.  

Biblical Significance

While it is a fact that the Western Wall was not explicitly mentioned in the Holy Bible, it has always been part of the Temple Mount since Herod’s time. To put things in perspective, we need to go back to the time when King Solomon dedicated the First Temple asking God to hear the prayers made toward it. Learn from the holy scriptures below.

that Your eyes may be open toward this temple night and day, toward the place of which You said, ‘My name shall be there,’ that You may hear the prayer which Your servant makes toward this place. And may You hear the supplication of Your servant and of Your people Israel, when they pray toward this place. Hear in heaven Your dwelling place; and when You hear, forgive.

1 Kings 8:29-30 (NKJV)

“Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for Your name’s sake (for they will hear of Your great name and Your strong hand and Your outstretched arm), when he comes and prays toward this temple, hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as do Your people Israel, and that they may know that this temple which I have built is called by Your name.

1 Kings 8:41-43 (NKJV)

The First Jewish Temple eventually got destroyed by the Babylonians. Centuries later, Herod executed the massive rebuilding of the Temple (Second Jewish Temple) in Jerusalem as well as the expansion of the Temple Mount itself. What was achieved drew reactions from many people who saw it and there were references of such reactions in the New Testament. For insight, read the scriptures below.

Then as He went out of the temple, one of His disciples said to Him, “Teacher, see what manner of stones and what buildings are here!”

Mark 13:1 (NKJV)

Then the Jews replied, It took forty-six years to build this temple (sanctuary), and will You raise it up in three days?

John 2:20 (AMPC)

To be clear, the forty-six years mentioned in John 2:20 refers to the massive renovation and the expansion of the Second Jewish Temple.

Long before the Second Temple got destroyed, Lord Jesus prophesied its destruction. By the time Lord Jesus made the prophesy, He was already rejected by the religious Jews. Those people refused to accept Him as their Messiah and they had disobeyed God as a result. Lord Jesus wept for Jerusalem knowing that suffering and destruction would come and it happened in 70 AD. Learn from the scriptures below.

Now as He drew near, He saw the city and wept over it, saying,

“If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.”

Luke 19:41-44 (NKJV)

Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. And Jesus said to them,

“Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”

Matthew 24:1-2 (NKJV)

As it is very clear that God always has a plan for the faithful and His chosen people, it was prophesied that He would bring the Jews (scattered around the world) back to Israel in the last days. This prophecy was fulfilled in May 1948 when the modern State of Israel was formally established and a lot of Jews returned or settled in since then. Lord Jesus will return to us some time in the future and there is time for the Jews to accept Him as their Messiah, to repent and submit to Him. The other lost and unsaved people of the world still have opportunities to realize Jesus as their Lord and Savior. Very clearly, Lord Jesus is the hope of ALL nations! Learn from the scriptures below.

If any of you are driven out to the farthest parts under heaven, from there the Lord your God will gather you, and from there He will bring you. Then the Lord your God will bring you to the land which your fathers possessed, and you shall possess it. He will prosper you and multiply you more than your fathers.

Deuteronomy 30:4-5 (NKJV)

Jesus answered him,

“I assure you and most solemnly say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God.”

John 3:3 (AMP)

Beloved ones, let me repeat emphatically that the gospel entrusted to me was not given to me by any man. No one taught me this revelation, for it was given to me directly by the unveiling of Jesus Christ.

By now you have heard stories of how severely I harassed and persecuted Christians and how systematically I endeavored to destroy God’s church, all because of my radical devotion to the Jewish religion. My zeal and passion for the doctrines of Judaism distinguished me among my people, for I was far more advanced in my religious instruction than others my age.

But then God called me by his grace, and chose me from my birth to be his. He was pleased to unveil his Son in me so that I would proclaim him to the peoples of the world. After I had this encounter, I kept it a secret for some time, sharing it with no one. And I had no desire to run to Jerusalem and try to impress those who had become apostles before me. Instead, I withdrew into the Arabian Desert. Then I returned to Damascus, where I had first encountered Jesus.

Galatians 1:11-17 (TPT)

For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us,

By abolishing in His [own crucified] flesh the enmity [caused by] the Law with its decrees and ordinances [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace.

And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end.

And He came and preached the glad tidings of peace to you who were afar off and [peace] to those who were near.

For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him].

Therefore you are no longer outsiders (exiles, migrants, and aliens, excluded from the rights of citizens), but you now share citizenship with the saints (God’s own people, consecrated and set apart for Himself); and you belong to God’s [own] household.

You are built upon the foundation of the apostles and prophets with Christ Jesus Himself the chief Cornerstone.

In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord].

In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit.

Ephesians 2:14-22 (AMPC)

Conclusion

My two visits to the Western Wall were very significant to me personally. As seen above, each visit has been different, new discoveries happened and I spent quality time with Lord. The place is holy and it is a must-visit for anyone going to Israel. If I ever visit Israel again, I would return to the Western Wall to praise, thank and honor the Lord. If you are a person of faith who is about to visit Israel for the first time, I urge you to visit the Western Wall in Jerusalem. Learn from my experiences. I also encourage you all to stand united in support of Israel, learn to love and bless the Jewish people, help the lost and unsaved come to Lord Jesus and always pray for the peace of Jerusalem.

Pray for the peace of Jerusalem! May they prosper who love you [the Holy City]!

May peace be within your walls and prosperity within your palaces!

For my brethren and companions’ sake, I will now say, Peace be within you!

For the sake of the house of the Lord our God, I will seek, inquire for, and require your good.

Psalm 122:6-9 (AMPC)

Israel is the holiest place to visit in the whole world! Visit Israel with the Holy Bible! Pray to the Lord wholeheartedly and reveal to Him your heart’s desire to visit Israel to deepen your faith in Him. Always be the fearless and aggressive church of Lord Jesus! Follow the light of Lord Jesus, keep on praying to support Israel, learn to love and bless the Jewish people and pray for the peace of Jerusalem.

Watch out for more Israel 2023 travel articles here. There is more to come! Thank you for reading.

+++++

Thank you for reading. If you find this article engaging, please click the like button below, share this article to others and also please consider making a donation to support my publishing. If you are looking for a copywriter to create content for your special project or business, check out my services and my portfolio. Feel free to contact me with a private message. Also please feel free to visit my Facebook page Author Carlo Carrasco and follow me on Twitter at  @HavenorFantasy as well as on Tumblr at https://carlocarrasco.tumblr.com/ and on Instagram at https://www.instagram.com/authorcarlocarrasco

I Visited The Western Wall Twice

Disclaimer: This is my original work with details sourced from my personal experiences and observations during the Israel pilgrimage tour I joined and what happened during my free time. Anyone who wants to use this article, in part or in whole, needs to secure first my permission and agree to cite me as the source and author. Let it be known that any unauthorized use of this article will constrain the author to pursue the remedies under R.A. No. 8293, the Revised Penal Code, and/or all applicable legal actions under the laws of the Philippines.

Welcome back, readers and fellow followers of the Lord! This is the 11th chapter of my ongoing series of articles about the holy nation of Israel with recollections about the experiences and discoveries I had during the pilgrimage tour I joined with my local church (hosted by strategic partner Behold Israel) in 2023. To see my previous Israel tour articles, click here, here, here, here, here,  here, here, here, here and here. No matter what happens in this unpredictable and chaotic world we live in, I will always stand with Israel and my faith in the Lord remains uncompromising!

In this latest edition of my Israel 2023 series, I share with you what I experienced when I visited Western Wall in the Old City of Jerusalem not once but twice. Also referred to as the Wailing Wall, the Western Wall is a very holy site and is one of the most definitive places to be in with regards to worshiping the Lord.

For starters, I share with you the very video I recorded about my first time ever to arrive at the Western Wall Plaza (note: I was with my pilgrimage tour group companions, our pastors and our hard-working local tour guide) as well as my first-ever approach (starts at 2:01 in the video) to the Western Wall itself. It’s a video of more than three minutes and it’s available for public viewing via YouTube. Watch the video below and pay attention to the details closely.

https://youtu.be/H9EF50bcv_A

As you can see in the above video, I stopped recording before entering the perimeter to get closer to the Western Wall. What happened after was my personal discovery and my personal sensing of the Lord’s presence.

About The Western Wall

To put things in perspective, the Western Wall is a retaining wall which was part of the Temple Mount expansion that King Herod (Herod the Great) did in around 19 BC. It is one of the four supporting walls of the Temple Mount which remained intact after the destruction of the Second Jewish Temple many decades later. Above it is the Temple Mount already.

Historically, the First Jewish Temple was built on the top of Mount Moriah during the time of King Solomon. The temple was destroyed by the Babylonians in 586 BCE. In 19 BC, King Herod started rebuilding a new temple and this includes enlarging the Temple Mount platform a lot which made it 1,575 feet long and 985 feet wide. Herod had ten thousand men working and trained a thousand priests to work on the most sacred parts of the Second Jewish Temple.

The construction was done after several years but the decoration was completed in 64 AD. Six years after the Second Jewish Temple was fully completed, the Romans destroyed it but the western side of the Temple Mount survived. This happened in 70 AD, long after Lord Jesus conquered death and ascended to Heaven.

The Western Wall faces westward and it is the closest in proximity to the site of the Holy of Holies, the most sacred location in the Temple for the Jewish people. Be aware that Mount Moriah is the same exact mountain where Abraham almost sacrificed his son Isaac before God sent the angel to intervene and provided the ram as the sacrifice.   

For centuries, the Western Wall became a great source of influence and inspiration. It became the focus of yearning and prayer for the Jewish people for countless generations. The open-air section of the Western Wall serves as a place of worshipping the Lord and it is officially a synagogue. Apart from worship, the Western Wall keeps the memory of the Jewish Temples alive and it has also been used by the State of Israel for formal ceremonies. For centuries, pilgrims from around world came to the wall to pray and leave written noted in its ancient stones.

Physically, the Western Wall is 488 meters long and the height of the exposed section reaches a height of 40 meters above the bedrock of the eastern hill of Jerusalem (Mount Moriah). The open-air section of the wall (visible to the Prayer Plaza) is comprised of 46 layers of stone and the very large stones (that many are able to touch) were put in place during the time of King Herod (Second Jewish Temple period).

My First Visit – February 13, 2023

After recording the video, I placed my smartphone into my pocket, entered the worship area and gradually made my way to the wall.

With my Holy Bible in my left hand, I touched the Western Wall with my right hand and started spending quality time with the Lord God, praying to Him. With all my heart, I expressed my thanks and dedication to Lord Jesus there at the wall. I also prayed in support of Israel and the peace of Jerusalem.

Each moment I had there, I truly felt God’s presence and I did not confuse it with the wall’s visual magnificence. As I prayed, I felt the unction from the Lord to open my eyes and look straight up at the blue sky above knowing that He is spiritual, and He is in Heaven. The Lord is not inside the stones of the wall but in His Kingdom. That said, I did not worship the stones (reminder: idolatry is foolish and unholy) as I directed my worship directly to the Lord knowing He is in Heaven.

Because we only had fifteen minutes to spend as our tour group had a schedule to follow, I wisely spent time to praising and honoring the Lord. Let me remind you all that Lord Jesus will someday return and He will fulfill His promise. He will return in Israel and Jerusalem will be His destination.

After praying to Him, I spent the remaining minutes looking around and observing. I was surrounded by Ultra-Orthodox Jews, National Religious Jews, rabbis, tourists and Christians. I witnessed the religious rituals and practices of the Jewish people and I know deep inside that the ties between Jews and Christians are biblical.

The whole area is indeed sacred and that means visitors should be respectful and should practice decency near the Western Wall. People praying to God are to be respected and when there are many others praying while touching the wall, you will really have to wait for your turn. Be mindful that the Lord is always watching you as there is simply no reason to cause disrespect, playing around and causing trouble at the Western Wall.

When my fifteen minutes ran out, I went to the exit to rejoin my tour group.

My Second Visit – February 15, 2023

Two days later, it was our tour group’s one and only rest day. After having a really early breakfast at our hotel, I marched to the Old City of Jerusalem and visited the Temple Mount for the first time ever. After spending time up there, I took the exit and made my way down to return to the Western Wall.

Once again I took time touching the wall and praying to the Lord and expressing my thanks to Him with a lot of heart. After several minutes, I took a seat to pray to Him while resting my legs. Then I noticed a North American man (who looked so much like Hillsong Church’s Phil Dooley) with the Holy Bible at one end of the fence (separating the men and the women) by the wall facing at the other direction (his back on the wall). He preached the Word of God and asked the Lord to save everyone. What he said reminded me that God has a plan for everyone, including the Jews (His chosen people) and there is still time for the lost and unsaved to realize Jesus as the Lord and the Savior of all.

After I was done praying by the wall, I decided to visit Wilson’s Arch as I was so curious why a lot of people had been entering and exiting it. It turned out to be Western Wall tunnel (with an arch area) and inside was a synagogue where there lots of Jews read the Old Testament, the Torah and pray. At the entrance/exit, a Jewish rabbi invited me in and assured me that foreigners and non-Jews were welcome. So I went in and he showed some parts of the indoor synagogue.

As it was a place of worship by the Jews, I was cautious moving inside and spending time observing. Carefully I only took a few photos for this feature article and it was astonishing to see more of the Western Wall indoors. Not only that, it was impressive to see the arches – including those huge stones above our heads – and it turns out they were constructed during Herod’s time and without any cement at all. There were also lots of shelves of books on both sides.

The indoor synagogue is one of the holiest synagogues in Israel due to its proximity to where the original Jewish Temple was wherein the Holy of Holies resided. Since it was my plan to revisit the Upper Room and visit both King David’s Tomb and Oskar Schindler’s grave, I eventually left the Western Wall tunnel. Before tracing my way back to the Jewish Quarter (where we visited two days prior), I took one last look back at the Western Wall. I intend to revisit it and spend quality time with the Lord there again in the future.  

Biblical Significance

While it is a fact that the Western Wall was not explicitly mentioned in the Holy Bible, it has always been part of the Temple Mount since Herod’s time. To put things in perspective, we need to go back to the time when King Solomon dedicated the First Temple asking God to hear the prayers made toward it. Learn from the holy scriptures below.

that Your eyes may be open toward this temple night and day, toward the place of which You said, ‘My name shall be there,’ that You may hear the prayer which Your servant makes toward this place. And may You hear the supplication of Your servant and of Your people Israel, when they pray toward this place. Hear in heaven Your dwelling place; and when You hear, forgive.

1 Kings 8:29-30 (NKJV)

“Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for Your name’s sake (for they will hear of Your great name and Your strong hand and Your outstretched arm), when he comes and prays toward this temple, hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as do Your people Israel, and that they may know that this temple which I have built is called by Your name.

1 Kings 8:41-43 (NKJV)

The First Jewish Temple eventually got destroyed by the Babylonians. Centuries later, Herod executed the massive rebuilding of the Temple (Second Jewish Temple) in Jerusalem as well as the expansion of the Temple Mount itself. What was achieved drew reactions from many people who saw it and there were references of such reactions in the New Testament. For insight, read the scriptures below.

Then as He went out of the temple, one of His disciples said to Him, “Teacher, see what manner of stones and what buildings are here!”

Mark 13:1 (NKJV)

Then the Jews replied, It took forty-six years to build this temple (sanctuary), and will You raise it up in three days?

John 2:20 (AMPC)

To be clear, the forty-six years mentioned in John 2:20 refers to the massive renovation and the expansion of the Second Jewish Temple.

Long before the Second Temple got destroyed, Lord Jesus prophesied its destruction. By the time Lord Jesus made the prophesy, He was already rejected by the religious Jews. Those people refused to accept Him as their Messiah and they had disobeyed God as a result. Lord Jesus wept for Jerusalem knowing that suffering and destruction would come and it happened in 70 AD. Learn from the scriptures below.

Now as He drew near, He saw the city and wept over it, saying,

“If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.”

Luke 19:41-44 (NKJV)

Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. And Jesus said to them,

“Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”

Matthew 24:1-2 (NKJV)

As it is very clear that God always has a plan for the faithful and His chosen people, it was prophesied that He would bring the Jews (scattered around the world) back to Israel in the last days. This prophecy was fulfilled in May 1948 when the modern State of Israel was formally established and a lot of Jews returned or settled in since then. Lord Jesus will return to us some time in the future and there is time for the Jews to accept Him as their Messiah, to repent and submit to Him. The other lost and unsaved people of the world still have opportunities to realize Jesus as their Lord and Savior. Very clearly, Lord Jesus is the hope of ALL nations! Learn from the scriptures below.

If any of you are driven out to the farthest parts under heaven, from there the Lord your God will gather you, and from there He will bring you. Then the Lord your God will bring you to the land which your fathers possessed, and you shall possess it. He will prosper you and multiply you more than your fathers.

Deuteronomy 30:4-5 (NKJV)

Jesus answered him,

“I assure you and most solemnly say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God.”

John 3:3 (AMP)

Beloved ones, let me repeat emphatically that the gospel entrusted to me was not given to me by any man. No one taught me this revelation, for it was given to me directly by the unveiling of Jesus Christ.

By now you have heard stories of how severely I harassed and persecuted Christians and how systematically I endeavored to destroy God’s church, all because of my radical devotion to the Jewish religion. My zeal and passion for the doctrines of Judaism distinguished me among my people, for I was far more advanced in my religious instruction than others my age.

But then God called me by his grace, and chose me from my birth to be his. He was pleased to unveil his Son in me so that I would proclaim him to the peoples of the world. After I had this encounter, I kept it a secret for some time, sharing it with no one. And I had no desire to run to Jerusalem and try to impress those who had become apostles before me. Instead, I withdrew into the Arabian Desert. Then I returned to Damascus, where I had first encountered Jesus.

Galatians 1:11-17 (TPT)

For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us,

By abolishing in His [own crucified] flesh the enmity [caused by] the Law with its decrees and ordinances [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace.

And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end.

And He came and preached the glad tidings of peace to you who were afar off and [peace] to those who were near.

For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him].

Therefore you are no longer outsiders (exiles, migrants, and aliens, excluded from the rights of citizens), but you now share citizenship with the saints (God’s own people, consecrated and set apart for Himself); and you belong to God’s [own] household.

You are built upon the foundation of the apostles and prophets with Christ Jesus Himself the chief Cornerstone.

In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord].

In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit.

Ephesians 2:14-22 (AMPC)

Conclusion

My two visits to the Western Wall were very significant to me personally. As seen above, each visit has been different, new discoveries happened and I spent quality time with Lord. The place is holy and it is a must-visit for anyone going to Israel. If I ever visit Israel again, I would return to the Western Wall to praise, thank and honor the Lord. If you are a person of faith who is about to visit Israel for the first time, I urge you to visit the Western Wall in Jerusalem. Learn from my experiences. I also encourage you all to stand united in support of Israel, learn to love and bless the Jewish people, help the lost and unsaved come to Lord Jesus and always pray for the peace of Jerusalem.

Pray for the peace of Jerusalem! May they prosper who love you [the Holy City]!

May peace be within your walls and prosperity within your palaces!

For my brethren and companions’ sake, I will now say, Peace be within you!

For the sake of the house of the Lord our God, I will seek, inquire for, and require your good.

Psalm 122:6-9 (AMPC)

Israel is the holiest place to visit in the whole world! Visit Israel with the Holy Bible! Pray to the Lord wholeheartedly and reveal to Him your heart’s desire to visit Israel to deepen your faith in Him. Always be the fearless and aggressive church of Lord Jesus! Follow the light of Lord Jesus, keep on praying to support Israel, learn to love and bless the Jewish people and pray for the peace of Jerusalem.

Watch out for more Israel 2023 travel articles here. There is more to come! Thank you for reading.

+++++

Thank you for reading. If you find this article engaging, please click the like button below, share this article to others and also please consider making a donation to support my publishing. If you are looking for a copywriter to create content for your special project or business, check out my services and my portfolio. Feel free to contact me with a private message. Also please feel free to visit my Facebook page Author Carlo Carrasco and follow me on Twitter at  @HavenorFantasy as well as on Tumblr at https://carlocarrasco.tumblr.com/ and on Instagram at https://www.instagram.com/authorcarlocarrasco

I Visited The Western Wall Twice

Disclaimer: This is my original work with details sourced from my personal experiences and observations during the Israel pilgrimage tour I joined and what happened during my free time. Anyone who wants to use this article, in part or in whole, needs to secure first my permission and agree to cite me as the source and author. Let it be known that any unauthorized use of this article will constrain the author to pursue the remedies under R.A. No. 8293, the Revised Penal Code, and/or all applicable legal actions under the laws of the Philippines.

Welcome back, readers and fellow followers of the Lord! This is the 11th chapter of my ongoing series of articles about the holy nation of Israel with recollections about the experiences and discoveries I had during the pilgrimage tour I joined with my local church (hosted by strategic partner Behold Israel) in 2023. To see my previous Israel tour articles, click here, here, here, here, here,  here, here, here, here and here. No matter what happens in this unpredictable and chaotic world we live in, I will always stand with Israel and my faith in the Lord remains uncompromising!

In this latest edition of my Israel 2023 series, I share with you what I experienced when I visited Western Wall in the Old City of Jerusalem not once but twice. Also referred to as the Wailing Wall, the Western Wall is a very holy site and is one of the most definitive places to be in with regards to worshiping the Lord.

For starters, I share with you the very video I recorded about my first time ever to arrive at the Western Wall Plaza (note: I was with my pilgrimage tour group companions, our pastors and our hard-working local tour guide) as well as my first-ever approach (starts at 2:01 in the video) to the Western Wall itself. It’s a video of more than three minutes and it’s available for public viewing via YouTube. Watch the video below and pay attention to the details closely.

https://youtu.be/H9EF50bcv_A

As you can see in the above video, I stopped recording before entering the perimeter to get closer to the Western Wall. What happened after was my personal discovery and my personal sensing of the Lord’s presence.

About The Western Wall

To put things in perspective, the Western Wall is a retaining wall which was part of the Temple Mount expansion that King Herod (Herod the Great) did in around 19 BC. It is one of the four supporting walls of the Temple Mount which remained intact after the destruction of the Second Jewish Temple many decades later. Above it is the Temple Mount already.

Historically, the First Jewish Temple was built on the top of Mount Moriah during the time of King Solomon. The temple was destroyed by the Babylonians in 586 BCE. In 19 BC, King Herod started rebuilding a new temple and this includes enlarging the Temple Mount platform a lot which made it 1,575 feet long and 985 feet wide. Herod had ten thousand men working and trained a thousand priests to work on the most sacred parts of the Second Jewish Temple.

The construction was done after several years but the decoration was completed in 64 AD. Six years after the Second Jewish Temple was fully completed, the Romans destroyed it but the western side of the Temple Mount survived. This happened in 70 AD, long after Lord Jesus conquered death and ascended to Heaven.

The Western Wall faces westward and it is the closest in proximity to the site of the Holy of Holies, the most sacred location in the Temple for the Jewish people. Be aware that Mount Moriah is the same exact mountain where Abraham almost sacrificed his son Isaac before God sent the angel to intervene and provided the ram as the sacrifice.   

For centuries, the Western Wall became a great source of influence and inspiration. It became the focus of yearning and prayer for the Jewish people for countless generations. The open-air section of the Western Wall serves as a place of worshipping the Lord and it is officially a synagogue. Apart from worship, the Western Wall keeps the memory of the Jewish Temples alive and it has also been used by the State of Israel for formal ceremonies. For centuries, pilgrims from around world came to the wall to pray and leave written noted in its ancient stones.

Physically, the Western Wall is 488 meters long and the height of the exposed section reaches a height of 40 meters above the bedrock of the eastern hill of Jerusalem (Mount Moriah). The open-air section of the wall (visible to the Prayer Plaza) is comprised of 46 layers of stone and the very large stones (that many are able to touch) were put in place during the time of King Herod (Second Jewish Temple period).

My First Visit – February 13, 2023

After recording the video, I placed my smartphone into my pocket, entered the worship area and gradually made my way to the wall.

With my Holy Bible in my left hand, I touched the Western Wall with my right hand and started spending quality time with the Lord God, praying to Him. With all my heart, I expressed my thanks and dedication to Lord Jesus there at the wall. I also prayed in support of Israel and the peace of Jerusalem.

Each moment I had there, I truly felt God’s presence and I did not confuse it with the wall’s visual magnificence. As I prayed, I felt the unction from the Lord to open my eyes and look straight up at the blue sky above knowing that He is spiritual, and He is in Heaven. The Lord is not inside the stones of the wall but in His Kingdom. That said, I did not worship the stones (reminder: idolatry is foolish and unholy) as I directed my worship directly to the Lord knowing He is in Heaven.

Because we only had fifteen minutes to spend as our tour group had a schedule to follow, I wisely spent time to praising and honoring the Lord. Let me remind you all that Lord Jesus will someday return and He will fulfill His promise. He will return in Israel and Jerusalem will be His destination.

After praying to Him, I spent the remaining minutes looking around and observing. I was surrounded by Ultra-Orthodox Jews, National Religious Jews, rabbis, tourists and Christians. I witnessed the religious rituals and practices of the Jewish people and I know deep inside that the ties between Jews and Christians are biblical.

The whole area is indeed sacred and that means visitors should be respectful and should practice decency near the Western Wall. People praying to God are to be respected and when there are many others praying while touching the wall, you will really have to wait for your turn. Be mindful that the Lord is always watching you as there is simply no reason to cause disrespect, playing around and causing trouble at the Western Wall.

When my fifteen minutes ran out, I went to the exit to rejoin my tour group.

My Second Visit – February 15, 2023

Two days later, it was our tour group’s one and only rest day. After having a really early breakfast at our hotel, I marched to the Old City of Jerusalem and visited the Temple Mount for the first time ever. After spending time up there, I took the exit and made my way down to return to the Western Wall.

Once again I took time touching the wall and praying to the Lord and expressing my thanks to Him with a lot of heart. After several minutes, I took a seat to pray to Him while resting my legs. Then I noticed a North American man (who looked so much like Hillsong Church’s Phil Dooley) with the Holy Bible at one end of the fence (separating the men and the women) by the wall facing at the other direction (his back on the wall). He preached the Word of God and asked the Lord to save everyone. What he said reminded me that God has a plan for everyone, including the Jews (His chosen people) and there is still time for the lost and unsaved to realize Jesus as the Lord and the Savior of all.

After I was done praying by the wall, I decided to visit Wilson’s Arch as I was so curious why a lot of people had been entering and exiting it. It turned out to be Western Wall tunnel (with an arch area) and inside was a synagogue where there lots of Jews read the Old Testament, the Torah and pray. At the entrance/exit, a Jewish rabbi invited me in and assured me that foreigners and non-Jews were welcome. So I went in and he showed some parts of the indoor synagogue.

As it was a place of worship by the Jews, I was cautious moving inside and spending time observing. Carefully I only took a few photos for this feature article and it was astonishing to see more of the Western Wall indoors. Not only that, it was impressive to see the arches – including those huge stones above our heads – and it turns out they were constructed during Herod’s time and without any cement at all. There were also lots of shelves of books on both sides.

The indoor synagogue is one of the holiest synagogues in Israel due to its proximity to where the original Jewish Temple was wherein the Holy of Holies resided. Since it was my plan to revisit the Upper Room and visit both King David’s Tomb and Oskar Schindler’s grave, I eventually left the Western Wall tunnel. Before tracing my way back to the Jewish Quarter (where we visited two days prior), I took one last look back at the Western Wall. I intend to revisit it and spend quality time with the Lord there again in the future.  

Biblical Significance

While it is a fact that the Western Wall was not explicitly mentioned in the Holy Bible, it has always been part of the Temple Mount since Herod’s time. To put things in perspective, we need to go back to the time when King Solomon dedicated the First Temple asking God to hear the prayers made toward it. Learn from the holy scriptures below.

that Your eyes may be open toward this temple night and day, toward the place of which You said, ‘My name shall be there,’ that You may hear the prayer which Your servant makes toward this place. And may You hear the supplication of Your servant and of Your people Israel, when they pray toward this place. Hear in heaven Your dwelling place; and when You hear, forgive.

1 Kings 8:29-30 (NKJV)

“Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for Your name’s sake (for they will hear of Your great name and Your strong hand and Your outstretched arm), when he comes and prays toward this temple, hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as do Your people Israel, and that they may know that this temple which I have built is called by Your name.

1 Kings 8:41-43 (NKJV)

The First Jewish Temple eventually got destroyed by the Babylonians. Centuries later, Herod executed the massive rebuilding of the Temple (Second Jewish Temple) in Jerusalem as well as the expansion of the Temple Mount itself. What was achieved drew reactions from many people who saw it and there were references of such reactions in the New Testament. For insight, read the scriptures below.

Then as He went out of the temple, one of His disciples said to Him, “Teacher, see what manner of stones and what buildings are here!”

Mark 13:1 (NKJV)

Then the Jews replied, It took forty-six years to build this temple (sanctuary), and will You raise it up in three days?

John 2:20 (AMPC)

To be clear, the forty-six years mentioned in John 2:20 refers to the massive renovation and the expansion of the Second Jewish Temple.

Long before the Second Temple got destroyed, Lord Jesus prophesied its destruction. By the time Lord Jesus made the prophesy, He was already rejected by the religious Jews. Those people refused to accept Him as their Messiah and they had disobeyed God as a result. Lord Jesus wept for Jerusalem knowing that suffering and destruction would come and it happened in 70 AD. Learn from the scriptures below.

Now as He drew near, He saw the city and wept over it, saying,

“If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.”

Luke 19:41-44 (NKJV)

Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. And Jesus said to them,

“Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”

Matthew 24:1-2 (NKJV)

As it is very clear that God always has a plan for the faithful and His chosen people, it was prophesied that He would bring the Jews (scattered around the world) back to Israel in the last days. This prophecy was fulfilled in May 1948 when the modern State of Israel was formally established and a lot of Jews returned or settled in since then. Lord Jesus will return to us some time in the future and there is time for the Jews to accept Him as their Messiah, to repent and submit to Him. The other lost and unsaved people of the world still have opportunities to realize Jesus as their Lord and Savior. Very clearly, Lord Jesus is the hope of ALL nations! Learn from the scriptures below.

If any of you are driven out to the farthest parts under heaven, from there the Lord your God will gather you, and from there He will bring you. Then the Lord your God will bring you to the land which your fathers possessed, and you shall possess it. He will prosper you and multiply you more than your fathers.

Deuteronomy 30:4-5 (NKJV)

Jesus answered him,

“I assure you and most solemnly say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God.”

John 3:3 (AMP)

Beloved ones, let me repeat emphatically that the gospel entrusted to me was not given to me by any man. No one taught me this revelation, for it was given to me directly by the unveiling of Jesus Christ.

By now you have heard stories of how severely I harassed and persecuted Christians and how systematically I endeavored to destroy God’s church, all because of my radical devotion to the Jewish religion. My zeal and passion for the doctrines of Judaism distinguished me among my people, for I was far more advanced in my religious instruction than others my age.

But then God called me by his grace, and chose me from my birth to be his. He was pleased to unveil his Son in me so that I would proclaim him to the peoples of the world. After I had this encounter, I kept it a secret for some time, sharing it with no one. And I had no desire to run to Jerusalem and try to impress those who had become apostles before me. Instead, I withdrew into the Arabian Desert. Then I returned to Damascus, where I had first encountered Jesus.

Galatians 1:11-17 (TPT)

For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us,

By abolishing in His [own crucified] flesh the enmity [caused by] the Law with its decrees and ordinances [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace.

And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end.

And He came and preached the glad tidings of peace to you who were afar off and [peace] to those who were near.

For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him].

Therefore you are no longer outsiders (exiles, migrants, and aliens, excluded from the rights of citizens), but you now share citizenship with the saints (God’s own people, consecrated and set apart for Himself); and you belong to God’s [own] household.

You are built upon the foundation of the apostles and prophets with Christ Jesus Himself the chief Cornerstone.

In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord].

In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit.

Ephesians 2:14-22 (AMPC)

Conclusion

My two visits to the Western Wall were very significant to me personally. As seen above, each visit has been different, new discoveries happened and I spent quality time with Lord. The place is holy and it is a must-visit for anyone going to Israel. If I ever visit Israel again, I would return to the Western Wall to praise, thank and honor the Lord. If you are a person of faith who is about to visit Israel for the first time, I urge you to visit the Western Wall in Jerusalem. Learn from my experiences. I also encourage you all to stand united in support of Israel, learn to love and bless the Jewish people, help the lost and unsaved come to Lord Jesus and always pray for the peace of Jerusalem.

Pray for the peace of Jerusalem! May they prosper who love you [the Holy City]!

May peace be within your walls and prosperity within your palaces!

For my brethren and companions’ sake, I will now say, Peace be within you!

For the sake of the house of the Lord our God, I will seek, inquire for, and require your good.

Psalm 122:6-9 (AMPC)

Israel is the holiest place to visit in the whole world! Visit Israel with the Holy Bible! Pray to the Lord wholeheartedly and reveal to Him your heart’s desire to visit Israel to deepen your faith in Him. Always be the fearless and aggressive church of Lord Jesus! Follow the light of Lord Jesus, keep on praying to support Israel, learn to love and bless the Jewish people and pray for the peace of Jerusalem.

Watch out for more Israel 2023 travel articles here. There is more to come! Thank you for reading.

+++++

Thank you for reading. If you find this article engaging, please click the like button below, share this article to others and also please consider making a donation to support my publishing. If you are looking for a copywriter to create content for your special project or business, check out my services and my portfolio. Feel free to contact me with a private message. Also please feel free to visit my Facebook page Author Carlo Carrasco and follow me on Twitter at  @HavenorFantasy as well as on Tumblr at https://carlocarrasco.tumblr.com/ and on Instagram at https://www.instagram.com/authorcarlocarrasco

Easter isn't even here yet and I'm already deep into Mother's Day promos. Sound familiar?
There's a name for that, and Elisabeth Elliot said it better than anyone ever could.
A reflection on faithfulness, everyday work, and the love that holds it all together. Not a devotional. Just real.

Read it here 👉 https://un-compromised.blogspot.com/2026/03/DoTheNextThing.html

#DoTheNextThing #ElisabethElliot #FaithInAction #ChristianLiving #Faithfulness #ChurchLife #EverydayFaith #FaithAndWork #ChristianBlog #Easter #MothersDayComing #WorkAsWorship #Encouragement #ActiveFaith #ChristianWomen

Easter isn't even here yet and I'm already deep into Mother's Day promos. Sound familiar?
There's a name for that, and Elisabeth Elliot said it better than anyone ever could.
A reflection on faithfulness, everyday work, and the love that holds it all together. Not a devotional. Just real.

Read it here 👉 https://un-compromised.blogspot.com/2026/03/DoTheNextThing.html

#DoTheNextThing #ElisabethElliot #FaithInAction #ChristianLiving #Faithfulness #ChurchLife #EverydayFaith #FaithAndWork #ChristianBlog #Easter #MothersDayComing #WorkAsWorship #Encouragement #ActiveFaith #ChristianWomen

Easter isn't even here yet and I'm already deep into Mother's Day promos. Sound familiar?
There's a name for that, and Elisabeth Elliot said it better than anyone ever could.
A reflection on faithfulness, everyday work, and the love that holds it all together. Not a devotional. Just real.

Read it here 👉 https://un-compromised.blogspot.com/2026/03/DoTheNextThing.html

#DoTheNextThing #ElisabethElliot #FaithInAction #ChristianLiving #Faithfulness #ChurchLife #EverydayFaith #FaithAndWork #ChristianBlog #Easter #MothersDayComing #WorkAsWorship #Encouragement #ActiveFaith #ChristianWomen

A quotation from Euripides

CHORUS: May I know the blessing of a heart that is not passion’s slave; no fairer gift can the gods bestow. But may the dread Cyprian never inflict upon me quarrelsome moods and insatiable strife, firing my heart with love for a stranger; may she rather show respect for marriages where peace reigns and judge with a shrewd eye the loves of women.
   
ΚΥΚΛΩΨ: στέργοι δέ με σωφροσύνα, δώρημα κάλλιστον θεῶν:
 μηδέ ποτ᾽ ἀμφιλόγους ὀργὰς ἀκόρεστά τε νείκη
 θυμὸν ἐκπλήξασ᾽ ἑτέροις ἐπὶ λέκτροις
 προσβάλοι δεινὰ Κύπρις, ἀπτολέμους δ᾽
 εὐνὰς σεβίζουσ᾽ ὀξύφρων
 κρίνοι λέχη γυναικῶν.

Euripides (485?-406? BC) Greek tragic dramatist
Medea [Μήδεια], l. 636ff, Second Stasimon, Antistrophe 1 (431 BC) [tr. Davie (1996)]

More about (and translations of) this quote: wist.info/euripides/82632/

#quote #quotes #quotation #qotd #euripides #medea #adultery #calm #faithfulness #marriage #moderation #passion #restraint #temperance

A quotation from Euripides

CHORUS: May I know the blessing of a heart that is not passion’s slave; no fairer gift can the gods bestow. But may the dread Cyprian never inflict upon me quarrelsome moods and insatiable strife, firing my heart with love for a stranger; may she rather show respect for marriages where peace reigns and judge with a shrewd eye the loves of women.
   
ΚΥΚΛΩΨ: στέργοι δέ με σωφροσύνα, δώρημα κάλλιστον θεῶν:
 μηδέ ποτ᾽ ἀμφιλόγους ὀργὰς ἀκόρεστά τε νείκη
 θυμὸν ἐκπλήξασ᾽ ἑτέροις ἐπὶ λέκτροις
 προσβάλοι δεινὰ Κύπρις, ἀπτολέμους δ᾽
 εὐνὰς σεβίζουσ᾽ ὀξύφρων
 κρίνοι λέχη γυναικῶν.

Euripides (485?-406? BC) Greek tragic dramatist
Medea [Μήδεια], l. 636ff, Second Stasimon, Antistrophe 1 (431 BC) [tr. Davie (1996)]

More about (and translations of) this quote: wist.info/euripides/82632/

#quote #quotes #quotation #qotd #euripides #medea #adultery #calm #faithfulness #marriage #moderation #passion #restraint #temperance

A quotation from Euripides

CHORUS: May I know the blessing of a heart that is not passion’s slave; no fairer gift can the gods bestow. But may the dread Cyprian never inflict upon me quarrelsome moods and insatiable strife, firing my heart with love for a stranger; may she rather show respect for marriages where peace reigns and judge with a shrewd eye the loves of women.
   
ΚΥΚΛΩΨ: στέργοι δέ με σωφροσύνα, δώρημα κάλλιστον θεῶν:
 μηδέ ποτ᾽ ἀμφιλόγους ὀργὰς ἀκόρεστά τε νείκη
 θυμὸν ἐκπλήξασ᾽ ἑτέροις ἐπὶ λέκτροις
 προσβάλοι δεινὰ Κύπρις, ἀπτολέμους δ᾽
 εὐνὰς σεβίζουσ᾽ ὀξύφρων
 κρίνοι λέχη γυναικῶν.

Euripides (485?-406? BC) Greek tragic dramatist
Medea [Μήδεια], l. 636ff, Second Stasimon, Antistrophe 1 (431 BC) [tr. Davie (1996)]

More about (and translations of) this quote: wist.info/euripides/82632/

#quote #quotes #quotation #qotd #euripides #medea #adultery #calm #faithfulness #marriage #moderation #passion #restraint #temperance

A quotation from Euripides

CHORUS: May I know the blessing of a heart that is not passion’s slave; no fairer gift can the gods bestow. But may the dread Cyprian never inflict upon me quarrelsome moods and insatiable strife, firing my heart with love for a stranger; may she rather show respect for marriages where peace reigns and judge with a shrewd eye the loves of women.
   
ΚΥΚΛΩΨ: στέργοι δέ με σωφροσύνα, δώρημα κάλλιστον θεῶν:
 μηδέ ποτ᾽ ἀμφιλόγους ὀργὰς ἀκόρεστά τε νείκη
 θυμὸν ἐκπλήξασ᾽ ἑτέροις ἐπὶ λέκτροις
 προσβάλοι δεινὰ Κύπρις, ἀπτολέμους δ᾽
 εὐνὰς σεβίζουσ᾽ ὀξύφρων
 κρίνοι λέχη γυναικῶν.

Euripides (485?-406? BC) Greek tragic dramatist
Medea [Μήδεια], l. 636ff, Second Stasimon, Antistrophe 1 (431 BC) [tr. Davie (1996)]

More about (and translations of) this quote: wist.info/euripides/82632/

#quote #quotes #quotation #qotd #euripides #medea #adultery #calm #faithfulness #marriage #moderation #passion #restraint #temperance

Beriah Green, a Congregationalist abolitionist, makes the awkward point that people who trample others’ rights tend to find the Bible terribly inconvenient. His cure is annoyingly simple: try obeying it. Do a little good, and suddenly Jesus stops sounding unreasonable. Modern conservative religion prefers a lengthy tap-dance around slavery, rights, and “context.” Green says: obey first, objections later. How might obedience loosen yours?

#christian #bible #faithfulness #congregationalist

A quotation from The Bible

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against things like this.
 
[Ὁ δὲ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη χαρὰ εἰρήνη, μακροθυμία χρηστότης ἀγαθωσύνη, πίστις πραΰτης ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.]

The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Galatians 5: 22-23 [CEB (2011)]

More about (and translations of) this quote: wist.info/bible-nt/81955/

#quote #quotes #quotation #qotd #bible #newtestament #galatians #Christianity #faithfulness #gentleness #goodness #HolySpirit #humility #joy #kindness #love #patience #peace #selfcontrol #trust #virtue

A quotation from The Bible

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against things like this.
 
[Ὁ δὲ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη χαρὰ εἰρήνη, μακροθυμία χρηστότης ἀγαθωσύνη, πίστις πραΰτης ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.]

The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Galatians 5: 22-23 [CEB (2011)]

More about (and translations of) this quote: wist.info/bible-nt/81955/

#quote #quotes #quotation #qotd #bible #newtestament #galatians #Christianity #faithfulness #gentleness #goodness #HolySpirit #humility #joy #kindness #love #patience #peace #selfcontrol #trust #virtue

A quotation from The Bible

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against things like this.
 
[Ὁ δὲ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη χαρὰ εἰρήνη, μακροθυμία χρηστότης ἀγαθωσύνη, πίστις πραΰτης ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.]

The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Galatians 5: 22-23 [CEB (2011)]

More about (and translations of) this quote: wist.info/bible-nt/81955/

#quote #quotes #quotation #qotd #bible #newtestament #galatians #Christianity #faithfulness #gentleness #goodness #HolySpirit #humility #joy #kindness #love #patience #peace #selfcontrol #trust #virtue

A quotation from The Bible

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against things like this.
 
[Ὁ δὲ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη χαρὰ εἰρήνη, μακροθυμία χρηστότης ἀγαθωσύνη, πίστις πραΰτης ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.]

The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Galatians 5: 22-23 [CEB (2011)]

More about (and translations of) this quote: wist.info/bible-nt/81955/

#quote #quotes #quotation #qotd #bible #newtestament #galatians #Christianity #faithfulness #gentleness #goodness #HolySpirit #humility #joy #kindness #love #patience #peace #selfcontrol #trust #virtue

Quoted this in my sermon this morning: "We Christians in the United States are rebellious. We rebel against every sort of authority, both human and divine: the authority of the Church … and ultimately of God himself. We resent that any of these should presume to call themselves our superiors. We chafe at any duty that we may owe them. WE disobey them upon the flimsiest pretexts. And we boast in doing so.” (from: Christopher Hoyt, "Under Authority: Practicing Submission in a Rebellious Society," 1). That is a tough, but necessary word for us Christians (yes, even us Evangelicals) to hear nowadays.
In the sermon I was primarily speaking of our need to submit to Christ's authority. But we also (especially those of us in Evangelical circles) need to recover a biblical understanding of authority and submission regarding Christ's Church; for she is called his "body"(see: Eph. 1:22-23, Col. 1:18, 24, 1 Cor. 12:12-27) and his "bride" (see: Eph. 5:25-32, 2 Cor. 11:2, Rev. 19:7, 21:2).
As such the authority of Christ's Church and our need to submit to the Church's authority (found in both her faithful leaders and the Church itself, insofar as she is faithful as an institution) cannot be optional, rather it is incumbent upon those who profess themselves to be Christians (see: Heb. 13:17, 1 These. 5:12-13, 1 Tim. 5:17, 1 Pet. 5:5).
Rebelliousness towards Christ’s Church is just as biblically unfaithful as rebelliousness towards Christ himself.

#church #authority #faithfulness #preaching

The Psalm: #Psalm 40:1-11
 
#David's #meditations on #faithfulness to YHWH. 

Best Friend -3 https://sacs.zouluvo.com/best-friend-3/

#bestfriend #friendship #bond #trust #loyalty #support #strongrelationship #truefriend #connection #faithfulness #sharing #laughter #memories #presence #helpinghand #affection #respect #solidarity #closeness #realfriendship #happiness #listening #kindness #companionship #moralsupport #attachment #mutualtrust #lastingrelationship #brotherhood

Through thick and thin https://sacs.zouluvo.com/through-thick-and-thin/

#throughthickandthin #loyalty #faithfulness #support #solidarity #commitment #perseverance #resilience #lastinglove #truefriendship #strongrelationship #trust #consistency #devotion #unity #innerstrength #hardship #courage #determination #reliability #promise #attachment #togetherness #mutualhelp #stability #longterm #unwavering #deepbond #protection #presence

Through thick and thin https://sacs.zouluvo.com/through-thick-and-thin/

#throughthickandthin #loyalty #faithfulness #support #solidarity #commitment #perseverance #resilience #lastinglove #truefriendship #strongrelationship #trust #consistency #devotion #unity #innerstrength #hardship #courage #determination #reliability #promise #attachment #togetherness #mutualhelp #stability #longterm #unwavering #deepbond #protection #presence

Through thick and thin https://sacs.zouluvo.com/through-thick-and-thin/

#throughthickandthin #loyalty #faithfulness #support #solidarity #commitment #perseverance #resilience #lastinglove #truefriendship #strongrelationship #trust #consistency #devotion #unity #innerstrength #hardship #courage #determination #reliability #promise #attachment #togetherness #mutualhelp #stability #longterm #unwavering #deepbond #protection #presence

Through thick and thin https://sacs.zouluvo.com/through-thick-and-thin/

#throughthickandthin #loyalty #faithfulness #support #solidarity #commitment #perseverance #resilience #lastinglove #truefriendship #strongrelationship #trust #consistency #devotion #unity #innerstrength #hardship #courage #determination #reliability #promise #attachment #togetherness #mutualhelp #stability #longterm #unwavering #deepbond #protection #presence

Through thick and thin https://sacs.zouluvo.com/through-thick-and-thin/

#throughthickandthin #loyalty #faithfulness #support #solidarity #commitment #perseverance #resilience #lastinglove #truefriendship #strongrelationship #trust #consistency #devotion #unity #innerstrength #hardship #courage #determination #reliability #promise #attachment #togetherness #mutualhelp #stability #longterm #unwavering #deepbond #protection #presence

The Significance of the Manger: How Christ’s Humble Birth Shapes a Man’s Strength and Leadership

1,444 words, 8 minutes read time

I want to take you back to Bethlehem, the quiet town, the Roman census rolling through, the air thick with expectation and tension. Picture a young couple arriving late at night, streets bustling with shepherds, travelers, and the faint glimmer of torchlight flickering on stone walls. There is no royal palace, no grand fanfare, no ceremonial welcome. Instead, a stable—a place for animals—is their sanctuary. And in that lowly manger, wrapped in swaddling clothes, lies the King of kings.

This is the scene that defines humility at its most radical. The birth of Jesus wasn’t just a story to warm hearts at Christmas; it was the blueprint of God’s upside-down kingdom values, a blueprint for every man called to lead with strength, courage, and integrity. Humility, service, and courage in obscurity—these are not soft virtues; they are the hallmarks of true leadership.

In this study, we’ll explore three pillars emerging from the manger that shape a man’s character. First, humility before God: why the King chose the lowliest place to enter the world and what that means for us. Second, leadership through service: how Jesus’ life demonstrates strength under submission. Third, courage in obscurity: thriving faithfully when no one is watching. By the end, you won’t just see a story of a baby in a trough—you’ll understand a call to embody a life of resilient, humble strength.

Humility Before God: Lessons from the Manger

The Greek word used for “manger” in Luke 2:7 is phatnē, a simple feeding trough for animals. It’s not glamorous. It’s not the kind of place a man imagines for a king’s birth. And yet, this is where God chose to plant His Son. This choice wasn’t random; it was deliberate theology in action, showing that God values humility over pomp, service over status.

Bethlehem at the time was under Roman occupation. The Jews longed for a Messiah who would sweep in with armies and crowns, a conqueror to restore their pride and sovereignty. But God’s Messiah came quietly, unarmed, dependent, and vulnerable. The King who commands angels chose the lowliest of entry points, signaling that true power is often hidden under weakness.

For men today, humility before God is not about groveling or self-deprecation; it’s about recognizing our place in the grand scheme of life and aligning our strength under God’s authority. It’s about showing up as you are, stripped of pretense, ready to follow rather than dominate. Think of it as the foundation of a building: invisible but crucial. A man who refuses to kneel in humility may boast outward power, but without that grounding, the whole structure risks collapse.

Here’s a truth I’ve had to wrestle with personally: humility doesn’t mean you are weak. It means you are aware of what you can and cannot control, and you are willing to carry responsibility with integrity. It’s like showing up to the battlefield with nothing but a trusted blade—no armor, no pomp, just readiness to serve. That’s the heart of a man shaped by the manger.

Leadership Through Service: Strength in Submission

When you look at the manger, you see more than a scene of humility; you see a model of servant-leadership. Philippians 2:5–8 frames this perfectly: Christ, though in the form of God, did not grasp at status. He emptied Himself, taking the form of a servant. This is leadership that wins not through intimidation but through example, commitment, and sacrifice.

Worldly power often equates leadership with control, title, or recognition. But God’s standard is different. True leadership is lifting others, absorbing the strain, making the hard choices without applause, and guiding people with a heart of service. For men, this applies across every arena—family, workplace, community. The strongest men I’ve known lead quietly, consistently, and sacrificially. They don’t need a throne; they need character.

Consider the metaphor of a yoke. A man’s strength is measured by how well he can bear the yoke—responsibilities, burdens, and trials—without complaint. Jesus’ birth in a lowly manger prefigures the ultimate act of leadership: carrying the cross for the world. In your own life, you may not face crucifixion, but every act of leadership is a chance to serve with courage, humility, and vision. This is the marrow of masculine strength.

And here’s the kicker: service-driven leadership doesn’t just bless others; it refines you. It teaches patience, self-control, and endurance. It forces you to operate in alignment with truth rather than ego. Jesus’ life started in a manger and ended on a cross, a testament that leadership is forged in quiet, humble service, not public accolades.

Courage in Obscurity: Faithful Work When No One’s Watching

There’s a raw courage in the manger that often gets overlooked. No one expected God to enter the world this way. No crowds, no coronation, no pomp. Just a couple of parents, some animals, and a feeding trough. The first Christmas is a story of working faithfully in obscurity, trusting God even when recognition is absent.

Life as a man of integrity often mirrors that scene. Most of the work that shapes character is unseen: the quiet discipline at the gym, the late nights working to provide for family, the decisions made when no one is watching. The courage to persist without immediate reward is exactly what the manger teaches.

Biblically, God frequently works through hidden, humble circumstances. Joseph, David, and even Paul had seasons where their faithfulness was invisible. Men are called to the same quiet bravery—faithfulness not measured by applause, but by steadfastness under pressure. Strength in obscurity is the kind that lasts, the kind that shapes generations.

A metaphor I’ve lived by: real men are forged in the grind. You don’t become steel in the spotlight; you become steel in the heat of daily struggle, in rooms no one sees, in choices no one notices. The manger tells us: God honors that kind of courage, and it’s the foundation of enduring manhood.

Conclusion

The manger is more than a Christmas story. It is a blueprint for men striving to embody humility, leadership, and courage. Christ’s birth calls us to a strength that is rooted in humility, a leadership measured by service, and a courage defined by faithfulness rather than recognition.

We’ve seen three pillars here: humility before God, leadership through service, and courage in obscurity. Each one challenges men to measure strength not by status or applause but by character, perseverance, and faithful obedience. The manger doesn’t just whisper; it calls us to build lives of lasting integrity.

So, ask yourself: Where are you seeking recognition instead of doing the work? Where are you carrying burdens without leaning into humility and service? Where is your courage tested in the quiet spaces of life? The wood of the manger still speaks. Let it teach you to be strong, faithful, and humble. Let it shape you into a man who leads not with ego, but with purpose and conviction.

If this message resonated, I invite you to join the conversation: leave a comment, share your reflections, or subscribe to continue growing as a man of faith, courage, and integrity. The path won’t be easy, but as the manger teaches, greatness in God’s kingdom begins in humility.

Call to Action

If this post sparked your creativity, don’t just scroll past. Join the community of makers and tinkerers—people turning ideas into reality with 3D printing. Subscribe for more 3D printing guides and projects, drop a comment sharing what you’re printing, or reach out and tell me about your latest project. Let’s build together.

D. Bryan King

Sources

• Athanasius, On the Incarnation of the Word of God
• Gerald O’Collins, Incarnation
• Gerald O’Collins, Christology: A Biblical, Historical, and Systematic Study of Jesus Christ
• Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
• Athanasius via C.S. Lewis Institute, On the Incarnation (summary & analysis)
• Russell Moore, The Incarnation Is More than the Manger
• The Gospel Coalition, The Humility of Christ: From Manger to Cross
• Why the Incarnation? Athanasius & Advent
• Brian Chilton, The Incarnation’s Appeal to Humility
• Daniel Kendall & Gerald O’Collins, eds., Karl Barth and the Incarnation: Christology & the Humility of God
• Ed Rickard, The Child in a Manger: Commentary on Luke 2:1‑20
• Precept Austin, Luke 2 Commentary
• Lange’s Commentary on Luke 2
• Grace Presbyterian Church, The Messiah in a Manger
• Opus Dei, Commentary on the Gospel: Born in Bethlehem

Disclaimer:

The views and opinions expressed in this post are solely those of the author. The information provided is based on personal research, experience, and understanding of the subject matter at the time of writing. Readers should consult relevant experts or authorities for specific guidance related to their unique situations.

Related Posts

Rate this:

#AdventStudy #Bethlehem #biblicalApplication #biblicalCourage #biblicalExample #biblicalHumility #biblicalPrinciplesForMen #BiblicalReflection #biblicalStudyForMen #birthOfJesus #characterFormation #ChristCenteredLife #ChristLikeHumility #ChristSBirth #ChristSHumility #ChristSMission #ChristianDiscipleship #ChristianMasculinity #ChristianMentorship #ChristianReflection #Christology #courage #dailyDiscipline #divineExample #faithInAction #faithBasedLiving #faithfulness #godlyCourage #godlyManhood #humbleLeadership #humility #humilityInLeadership #incarnation #integrity #kingdomValues #Leadership #leadershipPrinciples #lifeLessonsFromJesus #livingWithIntegrity #Luke2 #manger #manhood #masculineFaith #modernMan #moralCourage #obedience #perseverance #personalTransformation #practicalTheology #quietBravery #responsibility #servantLeadership #servantHeartedLeadership #spiritualDiscipline #SpiritualGrowth #spiritualObedience #spiritualStrength #spiritualWisdom #strengthThroughService #swaddlingClothes #unseenWork

The Significance of the Manger: How Christ’s Humble Birth Shapes a Man’s Strength and Leadership

1,444 words, 8 minutes read time

I want to take you back to Bethlehem, the quiet town, the Roman census rolling through, the air thick with expectation and tension. Picture a young couple arriving late at night, streets bustling with shepherds, travelers, and the faint glimmer of torchlight flickering on stone walls. There is no royal palace, no grand fanfare, no ceremonial welcome. Instead, a stable—a place for animals—is their sanctuary. And in that lowly manger, wrapped in swaddling clothes, lies the King of kings.

This is the scene that defines humility at its most radical. The birth of Jesus wasn’t just a story to warm hearts at Christmas; it was the blueprint of God’s upside-down kingdom values, a blueprint for every man called to lead with strength, courage, and integrity. Humility, service, and courage in obscurity—these are not soft virtues; they are the hallmarks of true leadership.

In this study, we’ll explore three pillars emerging from the manger that shape a man’s character. First, humility before God: why the King chose the lowliest place to enter the world and what that means for us. Second, leadership through service: how Jesus’ life demonstrates strength under submission. Third, courage in obscurity: thriving faithfully when no one is watching. By the end, you won’t just see a story of a baby in a trough—you’ll understand a call to embody a life of resilient, humble strength.

Humility Before God: Lessons from the Manger

The Greek word used for “manger” in Luke 2:7 is phatnē, a simple feeding trough for animals. It’s not glamorous. It’s not the kind of place a man imagines for a king’s birth. And yet, this is where God chose to plant His Son. This choice wasn’t random; it was deliberate theology in action, showing that God values humility over pomp, service over status.

Bethlehem at the time was under Roman occupation. The Jews longed for a Messiah who would sweep in with armies and crowns, a conqueror to restore their pride and sovereignty. But God’s Messiah came quietly, unarmed, dependent, and vulnerable. The King who commands angels chose the lowliest of entry points, signaling that true power is often hidden under weakness.

For men today, humility before God is not about groveling or self-deprecation; it’s about recognizing our place in the grand scheme of life and aligning our strength under God’s authority. It’s about showing up as you are, stripped of pretense, ready to follow rather than dominate. Think of it as the foundation of a building: invisible but crucial. A man who refuses to kneel in humility may boast outward power, but without that grounding, the whole structure risks collapse.

Here’s a truth I’ve had to wrestle with personally: humility doesn’t mean you are weak. It means you are aware of what you can and cannot control, and you are willing to carry responsibility with integrity. It’s like showing up to the battlefield with nothing but a trusted blade—no armor, no pomp, just readiness to serve. That’s the heart of a man shaped by the manger.

Leadership Through Service: Strength in Submission

When you look at the manger, you see more than a scene of humility; you see a model of servant-leadership. Philippians 2:5–8 frames this perfectly: Christ, though in the form of God, did not grasp at status. He emptied Himself, taking the form of a servant. This is leadership that wins not through intimidation but through example, commitment, and sacrifice.

Worldly power often equates leadership with control, title, or recognition. But God’s standard is different. True leadership is lifting others, absorbing the strain, making the hard choices without applause, and guiding people with a heart of service. For men, this applies across every arena—family, workplace, community. The strongest men I’ve known lead quietly, consistently, and sacrificially. They don’t need a throne; they need character.

Consider the metaphor of a yoke. A man’s strength is measured by how well he can bear the yoke—responsibilities, burdens, and trials—without complaint. Jesus’ birth in a lowly manger prefigures the ultimate act of leadership: carrying the cross for the world. In your own life, you may not face crucifixion, but every act of leadership is a chance to serve with courage, humility, and vision. This is the marrow of masculine strength.

And here’s the kicker: service-driven leadership doesn’t just bless others; it refines you. It teaches patience, self-control, and endurance. It forces you to operate in alignment with truth rather than ego. Jesus’ life started in a manger and ended on a cross, a testament that leadership is forged in quiet, humble service, not public accolades.

Courage in Obscurity: Faithful Work When No One’s Watching

There’s a raw courage in the manger that often gets overlooked. No one expected God to enter the world this way. No crowds, no coronation, no pomp. Just a couple of parents, some animals, and a feeding trough. The first Christmas is a story of working faithfully in obscurity, trusting God even when recognition is absent.

Life as a man of integrity often mirrors that scene. Most of the work that shapes character is unseen: the quiet discipline at the gym, the late nights working to provide for family, the decisions made when no one is watching. The courage to persist without immediate reward is exactly what the manger teaches.

Biblically, God frequently works through hidden, humble circumstances. Joseph, David, and even Paul had seasons where their faithfulness was invisible. Men are called to the same quiet bravery—faithfulness not measured by applause, but by steadfastness under pressure. Strength in obscurity is the kind that lasts, the kind that shapes generations.

A metaphor I’ve lived by: real men are forged in the grind. You don’t become steel in the spotlight; you become steel in the heat of daily struggle, in rooms no one sees, in choices no one notices. The manger tells us: God honors that kind of courage, and it’s the foundation of enduring manhood.

Conclusion

The manger is more than a Christmas story. It is a blueprint for men striving to embody humility, leadership, and courage. Christ’s birth calls us to a strength that is rooted in humility, a leadership measured by service, and a courage defined by faithfulness rather than recognition.

We’ve seen three pillars here: humility before God, leadership through service, and courage in obscurity. Each one challenges men to measure strength not by status or applause but by character, perseverance, and faithful obedience. The manger doesn’t just whisper; it calls us to build lives of lasting integrity.

So, ask yourself: Where are you seeking recognition instead of doing the work? Where are you carrying burdens without leaning into humility and service? Where is your courage tested in the quiet spaces of life? The wood of the manger still speaks. Let it teach you to be strong, faithful, and humble. Let it shape you into a man who leads not with ego, but with purpose and conviction.

If this message resonated, I invite you to join the conversation: leave a comment, share your reflections, or subscribe to continue growing as a man of faith, courage, and integrity. The path won’t be easy, but as the manger teaches, greatness in God’s kingdom begins in humility.

Call to Action

If this post sparked your creativity, don’t just scroll past. Join the community of makers and tinkerers—people turning ideas into reality with 3D printing. Subscribe for more 3D printing guides and projects, drop a comment sharing what you’re printing, or reach out and tell me about your latest project. Let’s build together.

D. Bryan King

Sources

• Athanasius, On the Incarnation of the Word of God
• Gerald O’Collins, Incarnation
• Gerald O’Collins, Christology: A Biblical, Historical, and Systematic Study of Jesus Christ
• Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
• Athanasius via C.S. Lewis Institute, On the Incarnation (summary & analysis)
• Russell Moore, The Incarnation Is More than the Manger
• The Gospel Coalition, The Humility of Christ: From Manger to Cross
• Why the Incarnation? Athanasius & Advent
• Brian Chilton, The Incarnation’s Appeal to Humility
• Daniel Kendall & Gerald O’Collins, eds., Karl Barth and the Incarnation: Christology & the Humility of God
• Ed Rickard, The Child in a Manger: Commentary on Luke 2:1‑20
• Precept Austin, Luke 2 Commentary
• Lange’s Commentary on Luke 2
• Grace Presbyterian Church, The Messiah in a Manger
• Opus Dei, Commentary on the Gospel: Born in Bethlehem

Disclaimer:

The views and opinions expressed in this post are solely those of the author. The information provided is based on personal research, experience, and understanding of the subject matter at the time of writing. Readers should consult relevant experts or authorities for specific guidance related to their unique situations.

Related Posts

Rate this:

#AdventStudy #Bethlehem #biblicalApplication #biblicalCourage #biblicalExample #biblicalHumility #biblicalPrinciplesForMen #BiblicalReflection #biblicalStudyForMen #birthOfJesus #characterFormation #ChristCenteredLife #ChristLikeHumility #ChristSBirth #ChristSHumility #ChristSMission #ChristianDiscipleship #ChristianMasculinity #ChristianMentorship #ChristianReflection #Christology #courage #dailyDiscipline #divineExample #faithInAction #faithBasedLiving #faithfulness #godlyCourage #godlyManhood #humbleLeadership #humility #humilityInLeadership #incarnation #integrity #kingdomValues #Leadership #leadershipPrinciples #lifeLessonsFromJesus #livingWithIntegrity #Luke2 #manger #manhood #masculineFaith #modernMan #moralCourage #obedience #perseverance #personalTransformation #practicalTheology #quietBravery #responsibility #servantLeadership #servantHeartedLeadership #spiritualDiscipline #SpiritualGrowth #spiritualObedience #spiritualStrength #spiritualWisdom #strengthThroughService #swaddlingClothes #unseenWork

The Significance of the Manger: How Christ’s Humble Birth Shapes a Man’s Strength and Leadership

1,444 words, 8 minutes read time

I want to take you back to Bethlehem, the quiet town, the Roman census rolling through, the air thick with expectation and tension. Picture a young couple arriving late at night, streets bustling with shepherds, travelers, and the faint glimmer of torchlight flickering on stone walls. There is no royal palace, no grand fanfare, no ceremonial welcome. Instead, a stable—a place for animals—is their sanctuary. And in that lowly manger, wrapped in swaddling clothes, lies the King of kings.

This is the scene that defines humility at its most radical. The birth of Jesus wasn’t just a story to warm hearts at Christmas; it was the blueprint of God’s upside-down kingdom values, a blueprint for every man called to lead with strength, courage, and integrity. Humility, service, and courage in obscurity—these are not soft virtues; they are the hallmarks of true leadership.

In this study, we’ll explore three pillars emerging from the manger that shape a man’s character. First, humility before God: why the King chose the lowliest place to enter the world and what that means for us. Second, leadership through service: how Jesus’ life demonstrates strength under submission. Third, courage in obscurity: thriving faithfully when no one is watching. By the end, you won’t just see a story of a baby in a trough—you’ll understand a call to embody a life of resilient, humble strength.

Humility Before God: Lessons from the Manger

The Greek word used for “manger” in Luke 2:7 is phatnē, a simple feeding trough for animals. It’s not glamorous. It’s not the kind of place a man imagines for a king’s birth. And yet, this is where God chose to plant His Son. This choice wasn’t random; it was deliberate theology in action, showing that God values humility over pomp, service over status.

Bethlehem at the time was under Roman occupation. The Jews longed for a Messiah who would sweep in with armies and crowns, a conqueror to restore their pride and sovereignty. But God’s Messiah came quietly, unarmed, dependent, and vulnerable. The King who commands angels chose the lowliest of entry points, signaling that true power is often hidden under weakness.

For men today, humility before God is not about groveling or self-deprecation; it’s about recognizing our place in the grand scheme of life and aligning our strength under God’s authority. It’s about showing up as you are, stripped of pretense, ready to follow rather than dominate. Think of it as the foundation of a building: invisible but crucial. A man who refuses to kneel in humility may boast outward power, but without that grounding, the whole structure risks collapse.

Here’s a truth I’ve had to wrestle with personally: humility doesn’t mean you are weak. It means you are aware of what you can and cannot control, and you are willing to carry responsibility with integrity. It’s like showing up to the battlefield with nothing but a trusted blade—no armor, no pomp, just readiness to serve. That’s the heart of a man shaped by the manger.

Leadership Through Service: Strength in Submission

When you look at the manger, you see more than a scene of humility; you see a model of servant-leadership. Philippians 2:5–8 frames this perfectly: Christ, though in the form of God, did not grasp at status. He emptied Himself, taking the form of a servant. This is leadership that wins not through intimidation but through example, commitment, and sacrifice.

Worldly power often equates leadership with control, title, or recognition. But God’s standard is different. True leadership is lifting others, absorbing the strain, making the hard choices without applause, and guiding people with a heart of service. For men, this applies across every arena—family, workplace, community. The strongest men I’ve known lead quietly, consistently, and sacrificially. They don’t need a throne; they need character.

Consider the metaphor of a yoke. A man’s strength is measured by how well he can bear the yoke—responsibilities, burdens, and trials—without complaint. Jesus’ birth in a lowly manger prefigures the ultimate act of leadership: carrying the cross for the world. In your own life, you may not face crucifixion, but every act of leadership is a chance to serve with courage, humility, and vision. This is the marrow of masculine strength.

And here’s the kicker: service-driven leadership doesn’t just bless others; it refines you. It teaches patience, self-control, and endurance. It forces you to operate in alignment with truth rather than ego. Jesus’ life started in a manger and ended on a cross, a testament that leadership is forged in quiet, humble service, not public accolades.

Courage in Obscurity: Faithful Work When No One’s Watching

There’s a raw courage in the manger that often gets overlooked. No one expected God to enter the world this way. No crowds, no coronation, no pomp. Just a couple of parents, some animals, and a feeding trough. The first Christmas is a story of working faithfully in obscurity, trusting God even when recognition is absent.

Life as a man of integrity often mirrors that scene. Most of the work that shapes character is unseen: the quiet discipline at the gym, the late nights working to provide for family, the decisions made when no one is watching. The courage to persist without immediate reward is exactly what the manger teaches.

Biblically, God frequently works through hidden, humble circumstances. Joseph, David, and even Paul had seasons where their faithfulness was invisible. Men are called to the same quiet bravery—faithfulness not measured by applause, but by steadfastness under pressure. Strength in obscurity is the kind that lasts, the kind that shapes generations.

A metaphor I’ve lived by: real men are forged in the grind. You don’t become steel in the spotlight; you become steel in the heat of daily struggle, in rooms no one sees, in choices no one notices. The manger tells us: God honors that kind of courage, and it’s the foundation of enduring manhood.

Conclusion

The manger is more than a Christmas story. It is a blueprint for men striving to embody humility, leadership, and courage. Christ’s birth calls us to a strength that is rooted in humility, a leadership measured by service, and a courage defined by faithfulness rather than recognition.

We’ve seen three pillars here: humility before God, leadership through service, and courage in obscurity. Each one challenges men to measure strength not by status or applause but by character, perseverance, and faithful obedience. The manger doesn’t just whisper; it calls us to build lives of lasting integrity.

So, ask yourself: Where are you seeking recognition instead of doing the work? Where are you carrying burdens without leaning into humility and service? Where is your courage tested in the quiet spaces of life? The wood of the manger still speaks. Let it teach you to be strong, faithful, and humble. Let it shape you into a man who leads not with ego, but with purpose and conviction.

If this message resonated, I invite you to join the conversation: leave a comment, share your reflections, or subscribe to continue growing as a man of faith, courage, and integrity. The path won’t be easy, but as the manger teaches, greatness in God’s kingdom begins in humility.

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D. Bryan King

Sources

• Athanasius, On the Incarnation of the Word of God
• Gerald O’Collins, Incarnation
• Gerald O’Collins, Christology: A Biblical, Historical, and Systematic Study of Jesus Christ
• Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
• Athanasius via C.S. Lewis Institute, On the Incarnation (summary & analysis)
• Russell Moore, The Incarnation Is More than the Manger
• The Gospel Coalition, The Humility of Christ: From Manger to Cross
• Why the Incarnation? Athanasius & Advent
• Brian Chilton, The Incarnation’s Appeal to Humility
• Daniel Kendall & Gerald O’Collins, eds., Karl Barth and the Incarnation: Christology & the Humility of God
• Ed Rickard, The Child in a Manger: Commentary on Luke 2:1‑20
• Precept Austin, Luke 2 Commentary
• Lange’s Commentary on Luke 2
• Grace Presbyterian Church, The Messiah in a Manger
• Opus Dei, Commentary on the Gospel: Born in Bethlehem

Disclaimer:

The views and opinions expressed in this post are solely those of the author. The information provided is based on personal research, experience, and understanding of the subject matter at the time of writing. Readers should consult relevant experts or authorities for specific guidance related to their unique situations.

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