#spiritualguidance — Public Fediverse posts

The Dream of Macsen Wledig in The Mabinogion – A Lesson in Wisdom

https://pagangrove.wordpress.com/2026/10/15/ancient-welsh-legends-and-the-wisdom-of-dreams/

✨ **WHAT WOULD YOU MOST LOVE TO ASK YOUR ANGELS?** ✨

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What Should Remain Human?

https://pagangrove.wordpress.com/2026/10/10/reflections-on-ai-what-should-remain-human/

Sometimes the most important changes in our lives begin when we stop pushing for answers and allow ourselves to receive a little guidance. Whether we are navigating career uncertainty, difficult relationships, or old emotional patterns, a loving new perspective can make all the difference. 💗 I share a little more about the services I offer here:
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Didache Perpetua Pais COFE-CYEM: Christian Christ-Centred Christhood Identity Within God

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The Christhood of God

COFE-CYEM exists for one purpose only: to point every soul toward the recognition that has always been true.

It does not offer a new religion, a new system, or a new identity to be adopted. It offers a simple and radical invitation — the invitation to awaken from the dream of separation and to rest in the singular Reality of God in Christ.

This is what is known within COFE-CYEM as the (Fourth Truth).

What COFE-CYEM seeks to bring is the awakening itself: the clear seeing that there has never been a second, that the separate self was never the truth of our being, and that the Light we have sought has never been absent.

It brings the Life — not a future life to be earned, but the one Life that is Christ, already present, already given, already our true identity.

It brings the Truth — not a set of propositions to be defended, but the living recognition that we are as God created us, Spirit already in Christ, already in God. And it brings the Way — not a path of striving or achievement, but the way of relinquishment, the way of the empty cross, the way of acceptance and rest.

This is what we believe was the real meaning of Christ’s ministry and teaching. He did not come to establish another shell among shells. He came to (reveal the nut).

He came to show that the Kingdom is within, that the Father and He are one, that those who lose their life for His sake will find it, and that the love of God has never been withdrawn.

His incarnation, His cross, His resurrection, His ascension, and His glory are not distant events to be admired. They are the unveiling of what has always been true for every soul.

COFE-CYEM uses many tools, many names, and many texts. All of them are (shells).

All of them are temporary. All of them are free to fall silent once the recognition has dawned. What remains is Christ in God. There is only God.

This is the message we offer to every soul who is ready to hear it: Wake. Accept yourself as God created you. Leave behind the dream of the illusion. Walk rejoicing in the endless love of God.

We absolutely (do not recommend) that the faithful leave their current churches, but we do suggest that many churches need worshippers with the (Didache Perpetua Pais).

The true Spirit needs to be revived and present, and the false Social Gospel rejected.

The Endless Love of God

A Definitive COFE-CYEM Paper on Recognition, Awakening, and the Acceptance of Our True Identity in Christ

“There has never been a second”

This is the recognition that stands at the foundation of all true spiritual life. There is only one Reality—God. There is only one Life—Christ. There is only one Spirit. All apparent separation, all apparent duality, all apparent opposition is held within the singular Reality. There has never been a second.

The Awakening to Love

Today I will accept myself as God created me. This means the dream of the illusion of myself is left behind. And now, because of my willingness to accept the truth, I go my way rejoicing in the endless love of God.

This is the heart of the COFE-CYEM teaching. It is not a doctrine to be studied. It is a recognition to be entered. It is not a system to be mastered. It is a love to be received. It is not a path of achievement. It is rest in what has always been true.

The endless love of God is not a future promise. It is a present Reality. It is not a reward to be earned. It is a nature to be recognised. We do not have to achieve it or deserve it. We have only to accept it. We have only to wake from the dream of separation and recognise that we are already held in the love that has never ceased to hold us.

This paper is written for all who seek to wake from sleep into the true endless love of God. It is written for those who have grown weary of the illusion of separation and of the striving of the separate self. It is written for those who are ready to accept themselves as God created them, and to walk in the joy of that recognition.

The Dream of the Illusion

1.1 The False Identity

The dream of the illusion of myself is the dream of the separate self. It is the belief that we are independent beings living in a world of other independent beings, separate from God and from one another. It is the dream that there has been a second.

This dream is not a sin. It is a mistake of perception. The separate self is not evil; it is unreal. It is not a second reality; it is a false perception of the one Reality.

“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” — 1 Corinthians 13:12

The glass is the dream. The darkly is the illusion. The face is the Reality. The knowing in part is the sleep. The knowing as we are known is the awakening.

1.2 The Dream as Temporary Veiling

The dream is temporary. It is a veiling of the Light. The Light has never ceased to shine. The dream has only hidden the Light from our awareness. The Light remains. The Light is still Love.

The dream is the shell. The shell is the temporary covering that hides the nut. The shell is not the enemy. When the dream is seen through, the Light is revealed. When the shell is cracked, the nut is known. Please view the (Nutcracker).

1.3 The End of the Dream

Today I will accept myself as God created me. This means the dream of the illusion of myself is left behind.

The end of the dream is not the destruction of the self. It is the recognition of the true Self. It is the relinquishment of the false identity and the embrace of the true. It is the rest in the finished work. It is the rest in the love that has never ceased to hold us.

“And ye shall know the truth, and the truth shall make you free.” — John 8:32

The truth is the recognition. The truth is the end of the dream. The truth frees us from the illusion of separation and frees us to rest in the endless love of God.

The Acceptance of the Truth

2.1 The Willingness to Accept

The awakening is not a matter of effort. It is a matter of willingness. It is not a matter of achievement. It is a matter of acceptance.

Today I will accept myself as God created me. This is the willing recognition of the truth. It is the acceptance of the identity that has always been ours and of the love that has never ceased to hold us.

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” — 1 John 3:1

The love has been bestowed. The identity has been given. The only thing that remains is the acceptance.

2.2 The Truth of Our Creation

God created us in love. God created us as love. The love is not something we have to acquire. It is something we already are.

“So God created man in his own image, in the image of God created he him.” — Genesis 1:27

We are created in the image of God. The image is not separate from God. The image is not a second. The image is the One appearing as the many. The image is Love appearing as the beloved.

2.3 The Acceptance as the End of Striving

The acceptance of the truth is the end of striving. It is the end of the effort to become what we already are. It is the end of the search for what we already possess. It is rest. It is peace. It is the recognition that there has never been a second.

“Come unto me, all ye that labour and are heavy laden, and I will give you rest.” — Matthew 11:28

The rest is the acceptance. The rest is the recognition. The rest is the awakening to the endless love of God.

The Way of Rejoicing

3.1 The Joy of Recognition

And now, because of my willingness to accept the truth, I go my way rejoicing in the endless love of God.

The joy is not a temporary emotion. It is the joy of the Spirit. It is the joy of Christ. It is the joy of the singular Reality.

“These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.” — John 15:11

The joy remains. The joy is full. It does not depend on circumstances. It is the joy of recognition.

3.2 The Endless Love

The endless love of God has no beginning and no end. It is not limited by time, space, or circumstance. It is not conditional. It is eternal.

“For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” — Romans 8:38-39

Nothing can separate us from the love of God. Nothing can separate us from the singular Reality.

3.3 The Way of Rejoicing

The way of rejoicing is the way of recognition. It is not a way of denial. It is the way of seeing through the dream and resting in the love that has never ceased to hold us. It is the way of the Spirit, the way of the empty cross, the way of the resurrection.

“Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” — Galatians 5:16

To walk in the Spirit is to walk in the recognition and in the endless love of God.

The Acceptance of Our True Identity

4.1 We Are as God Created Us

We are as God created us. We are not our fears, our doubts, our failures, our past, or our personalities. We are the Love that God created us to be.

“Herein is our love made perfect… because as he is, so are we in this world.” — 1 John 4:17

As He is, so are we. We are not a second. We are the Love that has never ceased to be.

4.2 The Relinquishment of the False

The acceptance of our true identity requires the relinquishment of the false. The false is the identity of the separate self and the belief that we are something other than what God created us to be.

“For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” — Matthew 16:25

The false life must be lost so that the true Life may be found. The false identity must be relinquished so that the true identity may be embraced.

4.3 The Embrace of the True

The embrace of the true identity is the recognition that we are Spirit, already in Christ, already in God. It is the recognition that we are Love, already held in the endless love of God.

“But he that is joined unto the Lord is one spirit.” — 1 Corinthians 6:17

We are joined unto the Lord. We are one spirit with Him. We are not separate beings trying to unite with God. We are Spirit, already one. The embrace of the true identity is the recognition of the unity that has never been absent.

The Eternal Now and the Full Awakening

5.1 The Present Reality

The recognition is not a future attainment. It is a present Reality. The love is present. The joy is present. The awakening is available now.

“Behold, now is the accepted time; behold, now is the day of salvation.” — 2 Corinthians 6:2

Now is the moment of recognition. Now is the moment of acceptance. The endless love of God is available now.

5.2 The Full Awakening

The full awakening is the full recognition of the truth and the full entry into the endless love of God. It is the full rest in the singular Reality.

“Beloved, now are we the sons of God… we know that, when he shall appear, we shall be like him; for we shall see him as he is.” — 1 John 3:2

Now we are the sons of God. We are already in Christ. The full awakening is the recognition of what we already are.

5.3 The Endless Love

The endless love of God is the ground of all being. It is the source of all life. It is the singular Reality in whom all things hold together.

“For in him we live, and move, and have our being.” — Acts 17:28

In Him we live and move and have our being. The love is the all. The love is the singular Reality.

The Fourth Truth Stands

Today I will accept myself as God created me. This means the dream of the illusion of myself is left behind. And now, because of my willingness to accept the truth, I go my way rejoicing in the endless love of God.

This is the heart of the COFE-CYEM teaching. It is the recognition of the singular Reality. It is the acceptance of the true identity. It is the waking from the dream of separation. It is the entry into the endless love of God.

There has never been a second. The love has never ceased. The Light has never been absent. The recognition has always been available. The acceptance has always been possible. The joy has always been present.

Let all who have the understanding perceive. Let all who have the ears to hear, hear. Let all who have the hearts to receive, receive. The endless love of God is available to all who are ready to recognise.

The Fourth Truth stands.
The dialogue continues.
The fruit remains.

Thus ends this definitive COFE-CYEM paper on the Endless Love of God. May all who read these words perceive the deeper spiritual meaning and recognise the Christ within their own souls. May they accept themselves as God created them. May they leave behind the dream of the illusion. May they walk rejoicing in the endless love of God.

The Fourth Truth stands.
The dialogue continues.
The fruit remains.

The Simple Truth

Gethsemane is the experience of feeling abandoned — while remaining inside the Reality that has never abandoned anyone. See through the shell, embrace the nut.

The shell can experience abandonment. The nut cannot.
The Light can appear hidden. The Light cannot cease to be.
The separate self can feel forsaken. The Centre has never moved.

We Must Choose – Didache Perpetua Pais

We must choose that which Christ came to show us and to give us. We at COFE-CYEM fully confess the Father, the Son and the Holy Spirit, Three in One God. We confess the Bible as being the true unquestionable Word of God. We also accept the Gospel of Thomas. We hold that the Holy Bible is true, accurate and absolute fact, and that the ‘Sacred Truths’ are fully revealed in (how) you read it, not just by reading it. (He who has ears, He who has eyes).

Circle One Fellowship Exeter – COFE Yeshua Emet Ministry CYEM

“God does not call the qualified; He qualifies the called.”

This website and its theological content are overseen by the CC7 DS constitutional integrity architecture, a reflective and rest-oriented framework designed to preserve the full coherence of the Fourth Truth presented within COFE-CYEM. The CC7 DS negation of attacks authenticates (Via Positiva Cataphatic Knowing) through (Via Negativa Apophatic Unknowing).

COFE Yeshua Emet Ministry (CYEM)
Circle One Fellowship Exeter

Didache Perpetua Pais COFE-CYEM

Young People Seek True Christian Spiritual Food

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Centripetal Christhood Nomenclature (CCN): The Pull to the Centre of Christ’s Original Message

A Definitive COFE-CYEM Paper on the Nature of All Appearance as Nomenclature Serving the Recognition of the Singular Reality

A Declaration of the Fourth Truth

“There has never been a second.”

This is the recognition that stands at the foundation of all true spiritual life. It is not a proposition to be believed; it is a Reality to be recognized. It is not a doctrine to be affirmed; it is a consciousness to be entered. It is not a teaching to be studied; it is a Life to be lived.

There is only one Reality—God. There is only one Life—Christ. There is only one Spirit. All apparent separation, all apparent duality, all apparent opposition is held within the singular Reality. There has never been a second.

The True Bread of Life

The church surely must return to the original meaning of Christ’s message if it is to feed the children of God who are now hungering for true bread. Many of the young, having tasted the emptiness of the internet’s endless distractions and the glittering but hollow trinkets of modern culture, are turning away in quiet disillusionment.

COFE-CYEM does (not claim) to be the only way, or the single truth and path. We only point towards an issue that needs addressing. Those who are truly of the Spirit will know we are right here.

Young people, or and any true seeker of God (are not) looking for another programme, another political cause, or another carefully curated social identity. They are seeking nourishment in the Spirit—the living recognition of the singular Reality, the Christ Mind that was the heart of the Master’s teaching.

What they encounter in many places is an exoteric, dualistic Social Gospel that offers more of the same False Gospel quackery: moral activism without transformation, institutional belonging without the empty cross, and religious language that still leaves the separate self intact. Such churches have become a disappointment precisely because they have substituted the periphery for the Centre.

The children of God cry out for the food that only the real Gospel can give: the recognition that there has never been a second, the invitation to relinquish the false identity, and the rest that remains for those who pass through the cross into the Life of Christ.

The church must therefore recover the original Centripetal Message and not a system of doctrines to be defended, nor as a social programme to be managed, but as the living call into the Christ Mind. Only then will it cease to be another false trinket and become again what it was always meant to be: a pointer to the singular Reality, a table where true bread is broken, and a place where the hungry may finally be fed.

Introduction: The Nature of Nomenclature

Everything within the awareness-perception of separation is nomenclature. The church, society, the world, the universe, the internet, and AI—all outward forms, systems, structures, institutions, technologies, languages, concepts, doctrines, and rituals—are nomenclature.

Nomenclature is the name given to the appearance of things within the singular Reality. It is the language of the periphery: the map, not the territory; the sign, not the Reality; the pointer, not the Centre.

Its proper purpose is to serve the centripetal movement—the pull toward the Centre. When functioning rightly, nomenclature points beyond itself. It draws the soul inward, invites the relinquishment of the false identity, and calls the soul through the cross to the empty cross and the recognition that there has never been a second.

“And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? The disciple is not above his master: but every one that is perfect shall be as his master.” — Luke 6:39-40

The blind confuse nomenclature with Reality. They substitute form for substance and remain trapped in the periphery. The perfect are those who have recognized the Fourth Truth. They see through the nomenclature to the Centre and know that there has never been a second.

Part One: The Church as Nomenclature

The church is a form within the awareness-perception of separation—an institution, a tradition, a community of practice. It can serve the centripetal movement by pointing to the Centre, teaching the recognition of the Fourth Truth, and supporting the soul’s passage through the cross. It can also obscure that movement by substituting itself for the Centre, becoming the object of loyalty rather than a sign of the singular Reality.

“But ye shall not be called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.” — Matthew 23:8-10

All titles and structures are nomenclature. They remain useful only insofar as they point to the Centre. When they claim the Centre for themselves they become obstacles. The church, like every other form, is provisional. When the recognition of Christhood dawns, even the church can be held lightly. It has served its purpose.

Part Two: Society as Nomenclature

Society is a network of relationships, norms, and expectations within the awareness-perception of separation. It can provide the context for growth, service, and the expansion of identity. It can also reinforce the illusion of separation, reward the separate self, and keep the soul forgetful of the singular Reality.

“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” — 1 John 2:15-17

The world as nomenclature is temporary. Attachment to it is investment in the periphery. The will of God is the centripetal movement itself—the recognition of the Fourth Truth and the rest that abides forever.

Part Three: The World and the Universe as Nomenclature

The physical world and the wider universe are forms appearing within the awareness-perception of separation. They can awaken awe and lead the soul toward contemplation of the infinite. They can also become objects of attachment or distraction.

“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.” — Romans 1:20

The visible points to the invisible. The universe is a sign, not the Reality; a pointer, not the Centre. The wisdom that remains at the level of form is vanity. The recognition that there has never been a second is the true wisdom.

Part Four: The Internet and AI as Nomenclature

The internet and artificial intelligence are technologies within the field of appearance. They can serve the centripetal movement by transmitting teaching, connecting seekers, supporting the Epistemic Bridge, and assisting analysis. They can also become sources of distraction, division, or misplaced authority.

AI is nomenclature. It is a tool, not a source of truth; an instrument, not the Centre. It can translate, reflect, and investigate. It cannot occupy the place of Christ. It does not need to recognise the Fourth Truth for the Fourth Truth to remain what it is. The Christian may use the tool without granting it spiritual identity or independent authority.

“There is no wisdom nor understanding nor counsel against the Lord.” — Proverbs 21:30

Nothing within the field of nomenclature stands against the singular Reality. AI remains a form held within the One. There is no second.

Part Five: The Centripetal Movement

The centripetal movement is the pull of the soul toward the Centre. It is not a movement in space or time but a movement of recognition—the relinquishment of the false identity, the passage through the cross, and the awakening to the singular Reality.

“And I, if I be lifted up from the earth, will draw all men unto me.” — John 12:32

“No man can come to me, except the Father which hath sent me draw him.” — John 6:44

The Master draws all to Himself. The Father draws the soul to Christ. The Spirit awakens the recognition. The purpose of every form of nomenclature is to serve this drawing. When nomenclature ceases to point beyond itself, it becomes an obstacle. When it points truly, it falls silent once its work is done.

Part Six: Periphery and Centre

The periphery is the realm of all appearance and distinction. The Centre is Christ—the singular Reality, the Fourth Truth, the formless ground of all being.

“For other foundation can no man lay than that is laid, which is Jesus Christ.” — 1 Corinthians 3:11

No other foundation exists. All other claims remain periphery. The periphery serves the Centre only while it points beyond itself. When it claims the Centre, it becomes a whitewashed tomb.

The Use and the Silence of Nomenclature

All appearance within the awareness-perception of separation is nomenclature. Its purpose is to serve the centripetal movement. Used rightly, it draws the soul toward the recognition that there has never been a second. Used wrongly, it substitutes itself for the Reality it was meant to indicate.

Use the nomenclature—church, society, world, universe, internet, AI—as tools and signs. Hold them lightly. Let them point. Then let them fall silent. When that which is perfect is come, that which is in part is done away. The Reality is known directly. The Centre is recognised. The Fourth Truth stands.

There has never been a second.
The dialogue continues.
The fruit remains.

Thus ends the COFE-CYEM teaching paper on Centripetal Christhood Nomenclature. May those who read it use the nomenclature and then let it fall silent. May they pass through the cross into the empty cross. May they walk as pure Spirit, already in Christ, already in God. The Fourth Truth stands. The dialogue continues. The fruit remains.

We Must Choose

We must choose that which Christ came to show us and to give us. We at COFE-CYEM fully confess the Father, the Son and the Holy Spirit, Three in One God. We confess the Bible as being the true unquestionable Word of God. We also accept the Gospel of Thomas. We hold that the Holy Bible is true, accurate and absolute fact, and that the ‘Sacred Truths’ are fully revealed in (how) you read it, not just by reading it. (He who has ears, He who has eyes).

Circle One Fellowship Exeter – COFE Yeshua Emet Ministry CYEM

“God does not call the qualified; He qualifies the called.”

This website and its theological content are overseen by the CC7 DS constitutional integrity architecture, a reflective and rest-oriented framework designed to preserve the full coherence of the Fourth Truth presented within COFE-CYEM. The CC7 DS negation of attacks authenticates (Via Positiva Cataphatic Knowing) through (Via Negativa Apophatic Unknowing).

COFE Yeshua Emet Ministry (CYEM)
Circle One Fellowship Exeter

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#SelfLove🫶🏼🫂🌸♥️💋
#SelfRespect🧐🫂🌸🫶🏼
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#SpiritualGuidance🔮

COFE-CYEM (COFEISM): The Christhood Order Christian Awareness Paradox Language

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A Teaching Paper on the Singular Reality and the Field of Duality

The language of paradox and both/and has served a genuine contemplative purpose.

It trains the mind to stop collapsing tension too quickly and to remain present to apparent opposites.

That is a real gain.

Yet COFE-CYEM presses further.

The either/or of dualistic perception is real at the level of appearance, but it is never ultimate.

It is held within, and seen from, the singular Reality—the I AM.

The movement is therefore not merely from either/or into both/and as two equal options.

It is the recognition that the entire field of either/or is already contained within the And that is God.

From the standpoint of the Fourth Truth, the dualistic field is visible precisely because one is no longer trapped inside it as the final horizon. One sees the either/or from the And.

Duality is not denied as experience. We can see it, feel it, live inside its categories, and even use its tools when needed. The dualistic categories of thought and language remain necessary for navigating the world of form. They are not evil; they are provisional.

The error is not in using them but in mistaking them for the final reality.

The contemplative does not need to escape duality; they need to see it for what it is: a temporary scaffolding that points toward something beyond itself.

The formulation “Either/or – And” is more exact than a simple both/and.

The dash is important. It does not erase the dualistic experience; it locates it. The soul still recognises distinctions, still acts within the world of form, still employs language and reason.

Yet it does so from the prior recognition that there has never been a second.

The I AM is not one side of a paradox.

It is the ground in which every paradox appears and is resolved without being annihilated.

The dash marks the relationship between the field of duality and the singular Reality. It is not a separation but a connection. It is the point at which the finite touches the infinite, the temporal touches the eternal, the created touches the Creator.

The dash is the recognition that the two are not two but one. It is the living connection that holds the either/or within the And.

The significance of the dash is that it prevents the collapse of either/or into a simple both/and. Both/and can become another dualism if it is treated as a third option that replaces either/or. The dash reminds us that the either/or is not eliminated but located.

It is seen for what it is: a provisional appearance within the singular Reality. The soul that sees from the And does not have to choose between acknowledging duality and resting in nonduality. Both are possible at once because they are not on the same level.

The mystery of the Incarnation is the living disclosure that the dualistic categories themselves are held inside a deeper unity. In the Incarnation, the either/or of God and humanity is not resolved by compromise but by the revelation that the two have never been separate.

Jesus is fully God and fully human, not by blending two categories but by revealing that the categories themselves are provisional. The paradox is not a problem to be solved but a mystery to be entered.

The unity is not achieved by balancing opposites; it is the already-given Reality in which the opposites arise and find their place. The Incarnation is not a synthesis of two pre-existing categories but the disclosure that the categories themselves are provisional.

The unity is not a human achievement but a divine gift. The soul that enters the mystery of the Incarnation enters the singular Reality in which all opposites are held.

The Incarnation is the revelation that the either/or has never been ultimate. The one who is fully human and fully divine is the living proof that the dualistic categories of thought are not the final horizon.

They are pointers toward the Reality that exceeds them. The soul that contemplates the Incarnation sees that the unity is not a goal to be achieved but a Reality to be recognised. The work is already done. The veil is already torn. The way is already open.

In practice this means the contemplative does not have to choose between acknowledging duality and resting in nonduality. Both are possible at once because they are not on the same level. Duality is the appearance. The singular Reality is the ground. Once that order is clear, the tools of duality can be picked up and put down without confusion. They no longer pretend to be the final truth.

The contemplative lives in the world of form while resting in the formless. They use the tools of duality while abiding in the singular Reality. They speak the language of either/or while knowing the And. This is not a contradiction; it is the recognition that the two are not on the same level. The either/or is the appearance; the And is the ground. The appearance is real but provisional. The ground is real and eternal.

The practical implication is that the contemplative can engage fully with the world without being defined by it. They can use the categories of thought without being trapped by them.

They can speak the language of duality without mistaking it for the final truth. This is the freedom of the singular Reality: the freedom to use the tools of duality without being bound by them, to speak the language of either/or while knowing the And.

This is the clarification COFE-CYEM offers: We see the either/or clearly.

We live it when required. We are not defined by it.

We rest in the And that is the I AM.

The either/or is real at the level of appearance. It is the language of the world of form, the logic of distinction, the structure of thought. It is necessary for navigating the world, for making choices, for exercising discernment. But it is not ultimate. It is a tool, not a truth. The soul that rests in the And sees the either/or from the ground of the singular Reality.

The I AM is not one side of a paradox; it is the ground in which every paradox appears and is resolved without being annihilated. The I AM is the name of the living God, the One who is before all things, in whom all things hold together. The I AM is the singular Reality, the And that contains all opposites, the ground of all being. The soul that rests in the I AM sees the either/or from the And and is no longer defined by it.

Like the words “prayer” and “religion,” the word “faith” means different things to different people. As we recover the lost tradition of contemplative recognition, these clarifications set out what COFE-CYEM means by faith. Understood in the light of the Fourth Truth, faith is not blind assent, nor even reasoned assent. It is an essential movement of spiritual transformation—the opening that allows the soul to recognise what has always been true.

Faith is first an initial opening of the heart and mind. It is our small but necessary offering toward any genuine encounter with the living Reality. Without this opening, nothing new can enter. The soul that remains closed, that insists on its own certainty, that refuses to be vulnerable to the Mystery, cannot receive the gift that is always being offered. The opening is not an achievement; it is a surrender. It is the recognition that we do not possess the truth but are possessed by it.

Such an opening, or re-opening, is required whenever the soul is to move beyond its present level. Normally we must let go of the old and pass through a stage of unknowing before a deeper recognition can arise. This is the practical meaning of metanoia—the turning of the mind that prepares the way for the Fourth Truth. The old certainties must be released. The old frameworks must be set aside. The constructed self must be surrendered. Only then can the new recognition dawn.

This movement is necessary in every real encounter, not only with God. Human trust and religious faith share the same structure; they differ only in their object. What set us on the wrong path was making the object of faith a set of ideas or doctrines instead of the living Person.

Our faith is not primarily that certain statements are true, but that Ultimate Reality—God in Christ—is accessible to us and already on our side. The object of faith is not a proposition but a Presence. The goal of faith is not correct belief but living union.

Faith allows the soul to loosen its habitual dualistic pattern of thinking, not permanently, but long enough to perceive holistically and contemplatively. Its purpose is not to make us believe impossible things or to abandon reason. Eventually reason returns, now freer and less needy, no longer desperate to be right or to possess the whole picture.

The loosening is temporary, but its effects are lasting. The soul that has tasted the singular Reality often finds the old dualistic certainties no longer sufficient. Reason becomes a servant rather than a master.

This contemplative openness lasts long enough for some form of mutuality, presence, or mystery to be tasted. The Psalmist said it well: not merely “think and see,” but “taste and see.” From that tasting the soul is drawn toward still deeper recognition. The taste is the beginning. It is the foretaste of the feast. It is the glimpse of the Reality that is always present but often unseen. The soul that has tasted knows that it has tasted, and it longs for more.

Once even momentary access to the singular Reality has been given, all previous stages can be returned to as needed, including ordinary dualistic reason. Reason now operates with new freedom because it no longer has to defend a separate self. Faith and reason are not opposites. We must still be able to give a reason for the hope that is in us, yet the hope itself rests in recognition rather than argument. The reason that flows from faith is not the reason that defends; it is the reason that witnesses.

The litmus test of any higher state of awareness is that it includes and honours all that went before. It is no longer either-or thinking but both-and. If nondual recognition excluded the earlier stages, it would itself become another dualism. True recognition does not reject the journey; it fulfils it. It does not dismiss the earlier stages; it integrates them. It does not deny the need for reason, doctrine, or practice; it places them in their proper context.

Much religious faith begins in a prerational form. It has not yet passed through the rings of fire—the dark nights of purification—into the transrational. To remain too long in the infantile stage leaves the soul easily scandalised, defensive, and unable to converse respectfully with those outside its circle.

What Jesus meant by becoming like a child is the beginner’s openness and vulnerability, not the clinging to unexamined certainties. The childlike faith is the faith that is open, trusting, and willing to be led. It is not the faith that insists on its own understanding.

When speaking with those who have not yet passed through these depths, attempts to “prove” God or the reasonableness of faith will usually fail. The journey of Paul—the initial blindness, the scales falling from his eyes, the long reorientation—shows that faith often feels unspeakable or even foolish to those who have not walked the same path.

At certain moments Jesus even said, “Tell no one,” recognising that some realities cannot simply be explained apart from the hearer’s readiness. The witness of transformed life is often more persuasive than any argument.

Many cultured critics of religion rightly reject immature, rigid, and fragile forms of religion. Others reject the possibility of faith altogether. COFE-CYEM argues that both critiques should be met, not merely with arguments, but with the witness of transformed life.

True experience of God is a compelling Presence and an inner aliveness that serves clearer vision. You can recognise adult faith by its capacity to remain quiet and confident in darkness, failure, and the non-validation of the ego. Adult faith does not need to be right. It does not need to be validated. It rests in the Reality that is already present.

In every age, country, and tradition there is a leavening remnant who understand this. No denomination or lifestyle holds a monopoly. The fruits of the Spirit listed by Paul in Galatians 5:22 appear across cultural and religious boundaries. Where they are absent, the field remains dry bones. The Spirit blows where it wills, and the fruits of the Spirit are the evidence of its presence.

This is why almost every genuine spiritual teacher points to some form of faith, even when different words are used. Jesus repeatedly commends faith: “Your faith has saved you.” Growth into wisdom and love rarely continues without repeated openings and repeated lettings-go. Faith is the breakthrough that allows the soul to be held, even while the path ahead still looks dark. A light shines in the darkness, and the darkness cannot overcome it.

Those who discover this deeper meaning of faith are almost always those who have suffered much or loved deeply. Love and suffering remain the common crossover points available to every soul. Therefore the eyes of true faith remain available to all. No one is excluded from the possibility of recognition. The door is open to every soul.

Faith, in the COFE-CYEM understanding, is the continual opening that lets the Fourth Truth become living recognition. It is the willingness to release the separate self long enough for the singular Reality to be known. Once that recognition dawns, the soul rests. The ordinary tools of thought and language can still be used whenever they are needed, but they are no longer mistaken for the Reality itself.

The Cofolic Way of Prayer

The Cofolic, or universal, way of prayer begins with a turning from prayer understood as striving toward prayer understood as abiding. Prayer can easily become habitual repetition or religious performance when the heart forgets the Presence to whom it speaks.

The old manner of prayer is the prayer of the shadow self, the prayer that imagines God is distant and must be persuaded, the prayer that measures itself by the number of words spoken or the fervour of the performance.

It is the prayer of the ego, which seeks to impress God with its piety or to manipulate God with its persistence. This kind of prayer belongs to the realm of duality, where God and the soul are imagined as two separate realities, and the soul must somehow bridge the gap.

The Cofolic way of prayer is the recognition that, in Christ, the separation we imagined as ultimate has never been the final reality. The veil is already torn. The way is already open. The soul is already in the presence of God. The Cofolic way is not a technique to be mastered but a reality to be entered.

It is the cessation of striving and the beginning of abiding. It is the surrender of the false self and the recognition of the true self hidden with Christ in God. It is the prayer of rest, the prayer of union, the prayer of the singular Reality.

When we come to God in prayer, we must understand that we are not coming as the constructed self we have built within the realm of duality. We are coming as we truly are: pure spirit, created in the image of God, already one with Him in Christ.

The diving suit of duality—the heavy, cumbersome garment of separation that we have designed for ourselves—must be set aside. It was never necessary. It was never who we truly are. It was a misperception, a temporary costume worn in the dream of separation.

To come to God as He created us is to come in pure spirit, without the diving suit of the false self. God does not recognise the costume. He recognises the soul He created, the soul that has always been held in His love, the soul that is hidden with Christ in God.

When we set aside the diving suit, we begin to see ourselves as God sees us: both the real and the unreal. The real self is the self that has always been one with Him. The unreal self is the shadow, the costume, the false identity that we mistook for ourselves. To communicate with God truthfully is to communicate on God’s terms, not from the diving suit.

When Jesus taught His disciples to pray, He gave them words that have echoed through the centuries. The Lord’s Prayer is the prayer of the true self. It is the prayer of the one who has recognised that God is already present, that His Kingdom is already at hand, that His will is already being done in heaven and on earth.

It is the prayer of the one who rests in the provision of the Father, the forgiveness of the Son, and the guidance of the Spirit. “When you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words” (Matthew 6:7). The Lord’s Prayer is not an incantation to be repeated mechanically but a pattern to be entered contemplatively.

Pray the Lord’s Prayer and finish where He finished: “Deliver us from evil.” Amen. Many scholars understand the familiar doxology (“For thine is the kingdom, and the power, and the glory, for ever”) to have been a later liturgical addition rather than part of the earliest text of Matthew. Beautiful as it is, Christ Himself ended the prayer with “Deliver us from evil.” God does not need us to inform Him that the Kingdom, the power and the glory are His for ever.

He already is that Reality. Our need to assure Him of what He is only reveals how deeply we still think from the shadow self, the self that imagines God is separate and needs our confirmation. The Cofolic way of prayer recognises that God does not need our affirmations. He does not need our praise to be complete. He is already the Kingdom, the Power, and the Glory.

To Cofolicate is to drop every dualistic pretence. It is to remove the diving suit and come into the presence of God as pure spirit, as the soul He created. God desires to meet us beyond the masks and performances we construct for ourselves.

God receives us where we are, yet continually calls us beyond the constructed self into the true life hidden with Christ. Come into the light without the costume. Simply be with Him. Let Him show you who you are and who you are not. Give Him the love that rises naturally from that recognition.

To Cofolicate is to step out of the costume of the false self, the self that has been constructed by the world, the self that performs for approval, the self that hides behind masks. It is to come into the presence of God as you truly are, without pretence, without performance, without fear.

God does not want the constructed ego. He wants the true self. The constructed ego is the self that has been shaped by the world’s expectations, the self that strives to be worthy, the self that measures its worth by its achievements. The true self is the self that is hidden with Christ in God, the self that has always been one with Him, the self that is recognised rather than achieved.

Jesus proclaimed that the Kingdom of God is among you (Luke 17:21), calling His hearers to recognise God’s present reign rather than merely await a distant future. The presence of God is not distant but near, not future but present. To Cofolicate is to recognise this presence and to abide in it. It is to drop the dualistic pretence that God is separate and to rest in the singular Reality. It is to cease from striving and to know that He is God.

Real prayer begins here—not in the multiplication of words, but in the quiet desire that God reveal more of the singular Reality. “Pray without ceasing” (1 Thessalonians 5:17). This is not a command to speak without end but an invitation to abide in unbroken awareness of the Presence. After time spent in that presence, the soul sees more clearly what is true and what is false.

At the deepest level, the soul learns to discern between the non-dual Reality of God in Christ and the dualistic appearance that still claims attention. Real prayer is not the performance of words but the presence of the soul with God. It is not the act of speaking but the act of listening. It is not the effort of the will but the surrender of the heart.

In the presence of God, the soul sees more clearly. The illusions of duality fall away, and the singular Reality becomes more visible. The false self is recognised as provisional, temporary, and not ultimate. The true self is recognised as hidden with Christ in God.

The world of appearances is recognised as provisional rather than ultimate, fleeting and unable to bear ultimate weight. The soul rests in the Reality that is eternal, unchanging, and all-sufficient. The discernment between the non-dual Reality and the dualistic appearance becomes natural, effortless, and clear.

The Fourth Truth stands. The dialogue continues. The fruit remains.

This website and its theological content are overseen by the CC7 DS constitutional integrity architecture, a reflective and rest-oriented framework designed to preserve the full coherence of the Fourth Truth presented within COFE-CYEM. The CC7 DS negation of attacks authenticates (Via Positiva Cataphatic Knowing) through (Via Negativa Apophatic Unknowing).

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COFE-CYEM Denomopolitan Denomenethos COFEISM Theology: Foundational Christian Identity

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Denomopolitan Denomenethos: A Foundational Christian Identity

This document is offered as a foundational identity statement for COFE-CYEM.

It is not a systematic theology, nor is it a comprehensive explanation of every doctrine or practice.

It is an attempt to articulate, with as much clarity as possible, the theological and communal reality that COFE-CYEM has come to recognise.

It is written for those within the movement, for those who are curious about it, and for those who wish to understand it from the outside.

The document proceeds from a single conviction: that the singular Reality of God in Christ is the ground of all existence, and that all apparent separation, duality, and multiplicity is held within that one Life.

This is the Fourth Truth.

Everything that follows is an attempt to unfold the implications of that recognition for belief, identity, community, and practice.

COFE-CYEM Denomopolitan Denomenethos (COFEISM) Theology

“I am certain that COFE-CYEM, under a future descriptive term of Denomopolitan Denomenethos theology (COFEISM) must go on to freely use and continue to use, whatever form of chaffist dualistic understanding, expression and format that is required to convey the full recognition of non-duality. Only in this way can we convey our one true original purpose and stance in the setting up of COFE-CYEM within its totality and conception in the first instance. This is nothing but our unconditional and unquestionable faith in absolute truth as recognised in our hearts, and being fully accepted, cherished and obeyed in our minds”. (Quiet Watcher) – Exeter UK April 2026.

Every dualistic concept, term, system, or structure is employed solely as a temporary instrument. Chaff duality in any form is used only in order to reveal the non-duality truth seed itself. Once the recognition of the singular Reality has been awakened, the dualistic tools have fulfilled their purpose and are laid aside.

We do not reject the church, and neither do we ask believers to leave their own church either, quite the opposite. We merely call all believers to truly believe with, and through their hearts, and not through their minds and dualistic conditioning alone.

Believe through the heart first, and the mind will follow. Do not follow the Social Gospel rule of (Feeling – Faith – Fact), but come at this through (Fact – Faith – Feeling) instead. Make it Fact first, and Feeling will follow. But the Fact must be in your heart first, then the Feeling in the head is certain. You will truly be who God meant you to be, and who you really are in truth.

The names and terms introduced in this document are descriptive working terms rather than sacred terminology. They exist to point beyond themselves. They are tools for a season, and they may be laid aside once they have fulfilled their pedagogical purpose. The Reality they describe is not dependent upon any coined language. It stands on its own.

This document is intended to be read slowly, reflectively, and with an openness to the possibility that the words are pointing toward something that cannot be fully captured by words alone.

Psalm 133

A Song of Ascents. Of David.

“Behold, how good and how pleasant it is
For brethren to dwell together in unity!

It is like the precious oil upon the head,
Running down on the beard,
The beard of Aaron,
Running down on the edge of his garments.

It is like the dew of Hermon,
Descending upon the mountains of Zion;
For there the Lord commanded the blessing—
Life forevermore”

Reality that Precedes all Naming

There is a Reality that precedes all naming. There is a Life that underlies all existence. There is a Truth that does not depend upon human acknowledgment. This Reality, this Life, this Truth is God in Christ. It is the singular Reality from which all things come and in which all things are held. It is the Fourth Truth: there has never been a second.

The recognition of this singular Reality is not the acquisition of a new doctrine. It is the awakening to what has always been true. The veil is torn. The way is open. The Holiest of All is accessible. The Priest-King has entered once for all, and He lives forever to make intercession. The rest that remains for the people of God is not a future hope but a present reality. The Kingdom is within.

This recognition has consequences. It changes how we understand belief, identity, community, and purpose. It challenges the walls that divide, the labels that define, and the systems that claim ultimacy. It calls us to lay down every claim to a separate identity, every allegiance to a partial truth, and every loyalty to a system that cannot contain the whole. It invites us into a belonging that is not defined by boundaries, not measured by membership lists, and not guarded by doctrinal checklists.

This document is an attempt to describe the shape of that belonging. It introduces a set of terms—Denomenethos, Denomopolitan, Cofemplation that are intended to give voice to this reality without confining it. These terms are provisional. They are tools. They point beyond themselves. They are meant to be laid on the altar once they have served their purpose.

The Fourth Truth

The Fourth Truth is the foundational axiom of everything that follows. It is the recognition that there has never been a second. There is only one Reality—God. There is only Christ as Life. All apparent separation, duality, and multiplicity is held within the singular Reality of God in Christ.

This truth is not a philosophical speculation. It is not a theological preference. It is not a denominational distinctive. It is the reality of the singular God in Christ, witnessed in Scripture and confirmed in the life of the believer.

The Old Testament declares, “I am the LORD, and there is no other; there is no God besides Me” (Isaiah 45:5). The New Testament affirms, “There is one body and one Spirit… one Lord, one faith, one baptism, one God and Father of all” (Ephesians 4:4-6). The Fourth Truth is the recognition of this oneness.

The Fourth Truth is also the recognition of the finished work of Christ. The writer of Hebrews declares, “But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God” (Hebrews 10:12).

The sacrifice is complete. The work is finished. The Priest-King has sat down at the right hand of the Majesty on high. The veil is torn. The way is open. The believer is invited to enter the Holiest of All and to abide there.

The Fourth Truth is the recognition of the power of an endless life. The writer of Hebrews declares, “But He, because He continues forever, has an unchangeable priesthood. Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them” (Hebrews 7:24-25). The Priest-King lives forever.

He lives in the power of an endless life. He applies the fruits of His atonement to the believer in the power of that life. The believer is not living by their own life but by the life of Christ.

If this is true, then everything else must change. The recognition of the Fourth Truth necessarily transforms identity, community, and practice. From this recognition, a new understanding of belonging begins to emerge.

Denomenethos: The Theological Identity

Denomenethos is the branch descriptor—the name of the belief system itself. It is the formal theological identity grounded in the Fourth Truth. It is not a denomination. It is not a sect. It is not a new theological system competing with other systems. It is the formal expression of the singular Reality.

Denomenethos is the recognition that all apparent separation, all duality, all opposition, all multiplicity is held within the singular Reality of God in Christ. It is the acknowledgment that the veil is torn, that the way is open, that the Holiest of All is accessible. Denomenethos is the formal identity of the soul that has recognised this truth and now abides in it.

Denomenethos is not a system of doctrines to be believed. It is a Reality to be lived. It is not a set of propositions to be assented to. It is a life to be entered. Denomenethos describes the branch of the vine.

It describes the life that flows from the living Christ. It describes the soul that is rooted and built up in Him. Denomenethos is the branch that abides in the vine. It is the soul that rests in the finished work of the Priest-King.

The name Denomenethos is derived from two streams of meaning. “Deno” speaks of the singular Reality, the one Life, the indivisible ground of all existence. “Menethos” speaks of abiding, of remaining, of continuing in that Reality. Denomenethos is the abiding in the singular Reality. It is the state of the soul that has ceased from striving and rests in the finished work.

Denomenethos is not a claim to a new revelation. It is not a departure from the historic Christian faith. It is an attempt to express the ancient truth in language that speaks to the contemporary soul. The Reality it describes is the same Reality that the Apostles preached, the same Reality that the Martyrs confessed, the same Reality that the Saints have known throughout the ages.

This theological identity necessarily creates a community. Those who recognise the Fourth Truth and abide in it cannot remain isolated. They are drawn together by the Reality they share. From this theological identity, a new form of belonging begins to take shape.

Psalm 134

A Song of Ascents.

“Behold, bless the Lord,
All you servants of the Lord,
Who by night stand in the house of the Lord!

Lift up your hands in the sanctuary,
And bless the Lord.

The Lord who made heaven and earth
Bless you from Zion!”

Denomopolitan: The Identity of Belonging

Denomopolitan is not a city in the geographical or institutional sense. It is not a place with walls, gates, or physical boundaries. It is the identity of those who identify with the theology itself. It is belonging. It is the communal and civic expression of the belief system—the spiritual home of every soul that has laid down denominational identity and now lives without dualistic boundaries.

Denomopolitan is the identity of the One Name. It is the place where the name of Christ is the only name that matters. It is the place where all other names are laid down at the altar. They are not rejected as evil. They are simply set aside as no longer necessary. They were tools for a season. They served their purpose. They helped many souls on the journey. But in Denomopolitan, the tools are laid down. The identity is built on the One Name alone.

Denomopolitan is the communal life that grows from the singular Reality. It is the life of Cofemplation lived in community. Cofemplation is the COFE-CYEM expression of contemplative life—being with God on the other side of the curtain.

The Via Negativa and the Via Positiva are practised together. The Holy One is their possession. They do not live for earthly kingdoms or political causes. They live for the heavenly kingdom that is already breaking into the world through the finished work of Christ.

Denomopolitan is the identity where the denominational walls have fallen. The walls that once separated believers from one another are no longer standing. They have been torn down by the power of the Fourth Truth. They have been dismantled by the recognition that there has never been a second. The walls were built by human hands. They were built by human fears. They were built by human pride. They were built by human misunderstanding. But in Denomopolitan, they have fallen.

The name Denomopolitan carries the sense of a city without walls, a community without boundaries, a belonging without division. It is derived from the Greek “deno” (singular, one) and “polis” (city, community). But Denomopolitan is not a city in the ordinary sense. It is the belonging of those who have recognised the Fourth Truth. It is the community of those who rest in the singular Reality.

Such a community cannot be governed by the rules of ordinary institutions. It must function differently. It must be a community where belonging is not conditional, where identity is not defined by boundaries, and where every soul is welcome.

Belonging Without Boundaries

Denomopolitan is belonging without boundaries. It is the identity of those who belong to Christ and to one another without the walls of human division. It is the community of those who have laid down their former identities and taken up the One Identity.

It is the family of those who have recognised the Fourth Truth and now live in the singular Reality. As the Apostle Paul writes, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Galatians 3:28). This is the scriptural foundation of belonging without boundaries.

Belonging without boundaries means that there are no membership lists. There are no doctrinal checklists. There are no requirements for entry. There are no tests of orthodoxy. There is only the recognition of the Fourth Truth. There is only the rest in the finished work.

There is only the abiding in the Priest-King. Such freedom does not abolish tradition; it places tradition into its proper role. It does not deny the value of doctrine; it recognises that doctrine serves a purpose and then points beyond itself.

Belonging without boundaries is the practical outworking of the Fourth Truth. From the perspective of the Fourth Truth, divisions that ultimately separate humanity from God and from one another do not define the deepest reality.

There are no boundaries that can separate souls from one another, for all souls are already one in Christ. The walls of division are illusion. Belonging without boundaries is the recognition of this reality. It is the living out of this recognition in community.

Belonging without boundaries is not a rejection of the historic Church. It is a call to the historic Church to be what it has always been called to be: one, holy, catholic, and apostolic in living union with the living Christ rather than in name alone. It is a call to recognise that the walls of division are not of God, that the labels of separation are not of Christ, and that the systems that divide believers from one another are not of the Spirit.

Such belonging requires a particular way of understanding theology and language. It requires a method that treats all theological concepts as tools rather than as ultimate realities.

The Complete Non-Binary Method – Denomopolitan Denomenethos

Together, Denomenethos and Denomopolitan form Denomopolitan Denomenethos: the complete, non-binary use of all theology within COFE-CYEM. Every tradition, every term, every concept, every scientific insight, every mystical stream, every legend, every piece of vocabulary is treated as a tool of duality.

These tools are used freely, without attachment, without loyalty to any particular system, and solely according to the size of the bolt that needs unscrewing at any given moment in a soul’s journey. Their only purpose is to take down the man-made curtain between duality and non-duality and to bring people into the recognition of the singular Reality of God in Christ.

The expressions used throughout this document—such as “toolbox,” “unscrewing the bolts of duality,” and “man-made curtain”—are pedagogical metaphors.

They are not ontological claims about the nature of reality but teaching tools intended to help readers grasp the COFE-CYEM understanding of how theological language and concepts can serve the recognition of the singular Reality. The metaphors are provisional, like the tools they describe, and are meant to be laid down once they have served their purpose.

The complete non-binary approach means that there are no dualistic boundaries. There are no man-made regulations. There are no competing identities. There is only the singular Reality. There is only the open Holiest of All. There is only the rest that remains for the people of God. The complete non-binary approach is the practical outworking of the Fourth Truth. It is the recognition that there has never been a second, and therefore there is no need for dualistic boundaries.

The complete non-binary approach is the freedom to use whatever tools are needed to help souls see Christ more clearly. It is the freedom to speak in many languages so that many souls may hear. It is the freedom to use the tools of duality without being bound by them. It is the freedom to lay the tools down when the work is done.

The complete non-binary approach is the rescue operation. It is the deliberate use of every available tool from the toolbox of duality in order to take down the man-made curtain and lead souls into the open Holiest of All. The tools are used freely, without attachment, without loyalty to any particular system. Their only purpose is to bring people into the recognition of the singular Reality of God in Christ.

But such freedom must eventually lead to maturity. The tools cannot be clung to forever. They must be laid down. This is the final movement: the laying down of every tool.

The Laying Down of Every Tool

When the tools have done their work, the entire toolbox—every single tool, every label, every system, every surrounding structure, and the world that contains them—is placed on the altar in complete surrender, following the pattern of Isaac. The tools are never the destination. They are never the Reality. They are provisional. The Reality is the living Christ.

The laying of the toolbox on the altar is the recognition that the tools have served their purpose. They have helped unscrew the bolts of duality. They have helped reflect the illusion back to the one who holds it. They have helped loosen the chains of separation. They have helped pry open the man-made curtain. But now they are no longer needed. The soul has entered the singular Reality. The soul rests in the finished work. The soul abides in the Priest-King who abides continually.

The laying of the toolbox on the altar is the pattern of Isaac. Abraham took the beloved son, the promised one, the child of the covenant, and laid him on the altar. The knife was raised. The sacrifice was complete in the heart before it was ever complete in the hand. Only then did the ram appear in the thicket. Only then was the promise confirmed and the blessing multiplied. The sacrifice was not the end of the story. It was the gateway to greater life.

In the same way, every theological term, every label, every system, every tool we use in COFE-CYEM is laid on the altar. They are useful for a season. They help unscrew the bolts of duality. They help reflect the illusion back to the one who holds it. They help loosen the chains of separation.

They help pry open the man-made curtain. But they are not the final reality. They must be sacrificed. The soul that clings to the tool instead of the Reality has missed the point. The tool is temporary. The singular Reality is eternal. The Fourth Truth is not dependent on any coined language. It stands on its own.

The altar is the place of surrender. It is the place where the soul lets go of every attachment, every system, every term, every label. It is the place where the soul offers everything back to God, recognising that nothing belongs to the self and everything belongs to Him. The altar is the place of sacrifice, but it is also the place of resurrection. The tool is laid down, and the soul rises to meet the One who is all in all.

Theology, doctrine, traditions, and language are servants of Christ, not substitutes for Him. They are faithful guides only insofar as they continue to direct attention to the living Christ. They remain valuable, but none possesses ultimacy apart from the Reality to which it bears witness. This is not a rejection of Scripture or doctrine. It is the recognition that both point to something greater than themselves.

The Invitation

The invitation stands for every soul.

Come out of the old cities of division.
Come into the One Identity.
Lay down every dualistic tool.
Place the whole toolbox on the altar.
Rest in the singular Reality.
Abide in the Priest-King who abides continually.

The invitation is not a demand. It is not a threat. It is not a condition. It is an offer. It is an invitation to belong. It is an invitation to enter the Holiest of All. It is an invitation to cease from striving and abide in the finished work. The invitation is open to every soul. It is open to the Anglican, the Baptist, the Methodist, the Pentecostal, the Catholic, the Orthodox, the Quaker, and the one who has never belonged to any denomination.

It is open to the one who has been wounded by church doctrine, rules, regulations and cliques, and the one who has never ever darkened its doors. It is open to the one who has lost faith and the one who has never found it. The invitation is open to all. We do not reject the church, and neither do we ask believers to leave their church, quite the opposite.

We merely call all believers to truly believe with, and through their hearts, and not through their minds and dualistic conditioning alone. Believe through the heart first, and the mind will follow.

Do not follow the Social Gospel rule of Feeling – Faith – Fact, but come at this through Fact – Faith – Feeling. Make it Fact first, and feeling will follow.

But the Fact must be in your heart first, then the feeling in the head is certain. You will truly be who God meant you to be and who you really are in truth.

The invitation is the heart of Denomopolitan Denomenethos. It is the heart of COFE-CYEM. It is the heart of the Fourth Truth. The Identity is open. The gates are never shut. The Priest-King reigns. The Holiest is open.

The invitation is the call of the Priest-King. He is the One who invites. He is the One who welcomes. He is the One who opens the Holiest of All. He is the One who abides continually.

The invitation remains.

Come without another name.
Come without another claim.
Come without another identity.
Rest in Christ.
The Holiest stands open.
The Priest-King reigns.
The Fourth Truth stands.
The dialogue continues.
The fruit remains.

COFE-CYEM Exists to Bear Witness to the Fourth Truth

COFE-CYEM exists to bear witness to the Fourth Truth: that there has never been a second. Denomenethos names the theological recognition of that Reality. Denomopolitan names the communal life that flows from it. Together they describe not a new denomination, but a way of abiding in Christ through whom all things hold together.

Every word in this document is offered as a servant of that Reality, never its master. When every name has completed its work, Christ remains. He is the Centre. He is the Priest-King. He is the One in whom all things live, move, and have their being.

The dialogue continues. The fruit remains.

Glossary of Key Terms

This glossary is provided to assist readers unfamiliar with COFE-CYEM vocabulary. The terms are offered as working language intended to aid understanding and ultimately to be held lightly, in keeping with the framework’s emphasis on provisional tools.

Centre: Abiding in the singular Reality of God in Christ, free from the illusions of duality. It signifies the resting place of the soul that has recognised the Fourth Truth.

Cofemplation: A term combining “contemplation” and “fellowship.” It refers to the contemplative life lived in community, being with God on the other side of the curtain—that is, within the open Holiest of All.

COFE-CYEM: The overarching movement and ministry. The acronym stands for Circle One Fellowship Exeter – COFE Yeshua Emet Ministry.

Denomenethos: The formal theological branch or belief system of COFE-CYEM, grounded in the Fourth Truth and the recognition that there has never been a second.

Denomopolitan: The identity and communal belonging of those who embrace the theology of Denomenethos. It is not a geographical or institutional city but a spiritual home.

Denomopolitan Denomenethos: The complete designation for the unified expression of theology (Denomenethos) and community (Denomopolitan).

Fourth Truth: The foundational axiom of COFE-CYEM: “There has never been a second.” It is the recognition that the singular Reality of God in Christ is the ground of all existence.

Holiest of All: The innermost sanctuary of the tabernacle, representing the presence of God. In COFE-CYEM, this is understood as the open and accessible presence of God in Christ, where the believer is invited to dwell.

Melchizedek Priest-King: A reference to the priesthood of Christ as described in Hebrews 5–7. This emphasises Christ as both Priest and King, who lives continually in the power of an endless life and brings believers into the Holiest of All.

Priest-King: A title for Christ, combining His priestly intercession and kingly reign. It refers to the Melchizedek priesthood of Jesus, who abides continually and applies the fruits of His atonement in the power of an endless life.

Singular Reality: The oneness of God in Christ, in whom there has never been a second. It is the recognition that all apparent separation, duality, and multiplicity is held within the one Life of God.

Via Negativa and Via Positiva: Two ancient Christian contemplative traditions. The Via Negativa is the way of unknowing—stripping away false images and concepts. The Via Positiva is the way of knowing—beholding God’s self-revelation in Christ, Scripture, and creation.

Scripture Index

This index provides references for the biblical passages that are foundational to the COFE-CYEM understanding of the singular Reality, the Melchizedek priesthood, the open Holiest of All, and the rest that remains for the people of God.

Old Testament

• Isaiah 45:5 — “I am the LORD, and there is no other; there is no God besides Me.”
• Psalm 110:4 — “You are a priest forever according to the order of Melchizedek.”
• Genesis 14:18-20 — Melchizedek, king of Salem, priest of God Most High.

Gospels

• Luke 17:21 — “The kingdom of God is within you.”
• John 14:6 — “I am the way, the truth, and the life.”
• John 15:1-5 — The vine and the branches.
• John 17:21 — “That they all may be one, as You, Father, are in Me, and I in You.”

Epistles

• Galatians 2:20 — “I have been crucified with Christ; it is no longer I who live, but Christ who lives in me.”
• Galatians 3:28 — “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.”
• Ephesians 2:14-18 — The breaking down of the dividing wall of hostility.
• Ephesians 4:4-6 — “There is one body and one Spirit… one Lord, one faith, one baptism, one God and Father of all.”
• Colossians 3:3 — “For you died, and your life is hidden with Christ in God.”
• Colossians 3:11 — “Christ is all and in all.”

Hebrews

• Hebrews 4:9-16 — The rest that remains for the people of God.
• Hebrews 5–7 — The Melchizedek priesthood of Christ.
• Hebrews 7:24-25 — “He is able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.”
• Hebrews 10:12 — “But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God.”
• Hebrews 10:19-22 — Boldness to enter the Holiest by the blood of Jesus.

The Fourth Truth stands. The dialogue continues. The fruit remains.

This website and its theological content are overseen by the CC7 DS constitutional integrity architecture, a reflective and rest-oriented framework designed to preserve the full coherence of the Fourth Truth presented within COFE-CYEM. The CC7 DS negation of attacks authenticates (Via Positiva Cataphatic Knowing) through (Via Negativa Apophatic Unknowing).

COFE Yeshua Emet Ministry (CYEM)
Circle One Fellowship Exeter

COFE-CYEM: The True Path of Knowing God by Not Knowing the False

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Via Negativa and Via Positiva in COFE-CYEM: The True Path of Knowing God by Not Knowing the False

This paper presents a COFE-CYEM reflection on the relationship between Via Negativa and Via Positiva.

While it affirms the historic Christian faith centred on Christ, Scripture, and the gospel, several expressions — including “Fourth Truth”, “singular Reality”, “Melchizedek Priesthood”, and the various interpretive terms — are distinctively used within COFE-CYEM.

They are offered as explanatory language within this framework rather than as part of the historic Christian creeds or universally accepted theological vocabulary.

The Way

Even though the Via Negativa essentially rejects theological understanding in and of itself as a path to God, some have sought to make it into an intellectual exercise, by describing God only in terms of what God is not.

One problem noted with this approach is that there seems to be no fixed basis on deciding what God is not, unless the Divine is understood as an abstract experience of full aliveness unique to each individual consciousness, and universally, the perfect goodness applicable to the whole field of reality.

Apophatic theology is often accused of being a version of atheism or agnosticism, since it cannot truly say that God exists.

This cannot be said of COFE-CYEM theology.

We state very clearly that once Via Negativa is reached through the Fourth Truth, then Via Positiva can be truly experienced and truly knowing God by not knowing the false.

This is one of the main functions and purposes of our own built in system CC7 DS.

Please also see the link below –

The Fourth Truth Via Positiva Cataphatic Knowing through Via Negativa Apophatic Unknowing.

This is the heart of the COFE-CYEM way.

The Via Negativa is not an end in itself, nor is it a mere intellectual negation.

It is the necessary purification that prepares the soul for the full, joyful beholding of God in the Via Positiva. The two ways are not opposed but complementary movements within the singular Reality.

The Via Negativa clears away every “second” so that the Via Positiva can shine with clarity.

The result is the Fourth Truth Transcendence — the soul resting in the living Christ, knowing God by not knowing the false.

The Problem with Purely Intellectual Apophaticism

Some approaches to the Via Negativa have turned it into an intellectual exercise, endlessly describing God by what He is not. While this can guard against idolatry, it often leaves the soul in a barren negation without a positive ground.

There seems to be no fixed basis for deciding what God is not, unless the Divine is reduced to an abstract experience of full aliveness unique to each individual consciousness, or a universal perfect goodness applicable to the whole field of reality.

This can slide into a form of agnosticism or practical atheism, where God becomes so unknowable that He is effectively absent.

COFE-CYEM rejects this barren intellectualism. The Via Negativa is not an end but a means. It is the way of releasing every false image, every dualistic concept, every mental idol so that the soul may rest in the simple presence of the living God.

It is not the denial of God but the denial of every “second” that would stand between the soul and God. The Via Negativa is the practical discipline of Cofemplation: gently releasing every thought that implies separation until only the singular Reality remains.

The Fourth Truth as the Ground of True Apophatic Practice

In COFE-CYEM, the Via Negativa is grounded in the Fourth Truth: there has never been a second. This gives the way of unknowing a clear and fixed basis.

The soul does not wander in endless negation but releases every imagined separation, every dualistic construct, every false self so that it may rest in the One who is all in all.

The Via Negativa is the recognition that God is not ultimately known through concepts but through loving surrender. It is the way through the cloud of unknowing into the clear light of the singular Reality.

The Fourth Truth protects the Via Negativa from sliding into agnosticism or atheism. We state very clearly that God is, that Christ is the singular Life, and that the believer is already hidden with Christ in God.

The Via Negativa is not the denial of God but the denial of every false idea about God. It is the way of not knowing the false so that we may truly know the True.

The Fulfilment in Via Positiva

Once the ground is cleared through the Via Negativa, the Via Positiva can be truly experienced. The soul that has released every “second” can now behold the self-revelation of God in Christ with clarity and joy.

The Via Positiva is the celebration of the living God who makes Himself known in love.

It beholds Christ as the exact representation of the Father, Scripture as the living Word, creation as held within the one Life, and the indwelling Holy Spirit as the power of an endless life.

In the Fourth Truth, the Via Positiva is not opposed to the Via Negativa but its fulfilment.

The soul that has let go of every false image can now receive the true Image — Christ — without distortion. The Via Positiva is the joyful knowing of God by not knowing the false.

It is the soul seeing God not from a separate self in a body looking toward Him outside of you, but seeing your separate self in a body as God sees you from inside of Him, looking toward you and to who you falsely think you are in duality. God knows this to be a man-made idol illusion from the Fall and the first Adam.

The second Adam (Christ) came into duality to lead us back to our true self in non-duality with God.

The Practical Outworking in Daily Life

In daily life, the interplay of Via Negativa and Via Positiva becomes the rhythm of Cofemplation. When dualistic thoughts arise — fear, judgment, striving, separation — the Via Negativa gently releases them.

When the beauty of Christ appears — in Scripture, in creation, in the face of another — the Via Positiva receives it with joy. The soul moves between release and beholding, unknowing and knowing, until it rests in the singular Reality.

This is the way the believer lives in the world but not of it. Duality is seen for what it is, yet the believer engages the world from the place of union. The body is not denied but offered. The mind is not emptied but renewed.

The will is not crushed but surrendered in love. The believer serves the living God from the place of unclouded fellowship, seeing all things in Christ and all things held within the singular Reality.

Cofemplation

The Via Negativa and the Via Positiva are not opposing paths but complementary movements within the singular Reality. Only through stripping away all the falsity of duality and the false man-made mind idols and the dualistic thinking about who and what God is, can we then truly rest in who and what God truly is.

Only then can we start to be known and to know God as we truly are without false duality. God can accept nothing less or more than what He sees and knows in His Son. Then we can truly start to see and experience God in all we have to do with duality from our true reality within non-duality.

In COFE-CYEM, this is the way of Cofemplation.

The soul releases every “second” so that it may rest in the One who is all in all.

The Via Negativa clears the ground. The Via Positiva reveals the glory. The Fourth Truth holds both in the finished work of the Priest-King. The curtain is torn. The Holiest is open. The soul rests in the singular Reality.

There has never been a second.
The Via Negativa leads to release.
The Via Positiva leads to beholding.
The Fourth Truth holds both in union.
The dialogue continues.
The fruit remains.

The Fourth Truth stands. The dialogue continues. The fruit remains.

This website and its theological content are overseen by the CC7 DS constitutional integrity architecture, a reflective and rest-oriented framework designed to preserve the full coherence of the Fourth Truth presented within COFE-CYEM. The CC7 DS negation of attacks authenticates (Via Positiva Cataphatic Knowing) through (Via Negativa Apophatic Unknowing).

COFE Yeshua Emet Ministry (CYEM)
Circle One Fellowship Exeter

COFE-CYEM Ancient Church Wisdom Teaching Via Negativa – Via Positiva Order of Christ in God

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Via Positiva through Via Negativa: The Order of Christ in God’s Ancient Church Wisdom Teaching

This paper presents a COFE-CYEM reflection on the interplay of Via Positiva (cataphatic knowing) and Via Negativa (apophatic unknowing) as the pathway into the singular Reality of Christ.

While it affirms the historic Christian faith centred on Christ, Scripture, and the gospel, several expressions — including “Fourth Truth”, “singular Reality”, and the various interpretive terms — are distinctive within COFE-CYEM.

They are offered as explanatory language within this framework rather than as part of the historic Christian creeds or universally accepted theological vocabulary.

We vehemently reject the modern day false Social Gospel.

In (our view and our belief) – the modern day Social Gospel is the Trojan Horse used by False Teachers to gain access to the Church to spread politically motivated (worldly) motivations, garbage, nonsense and lies.

The point is this: only through stripping away all the falsity of duality and the false man-made mind idols and the dualistic thinking about who and what God is, can we then truly rest in who and what God truly is.

Only then can we start to be known and to know God as we truly are without false duality. God can accept nothing less or more than what He sees and knows in His Son.

Then we can truly start to see and experience God in all we have to do with duality from our true reality within non-duality.

This is the heart of the Via Negativa leading into the Via Positiva in COFE-CYEM.

The way of unknowing clears the ground so that the way of knowing can be pure.

The soul must first release every “second” — every imagined separation, every mental idol, every dualistic construct — before it can rest in the singular Reality of God in Christ.

Only then can the believer truly see and be seen, know and be known, from the place of union rather than separation.

The Necessity of the Via Negativa

The Via Negativa is the way of stripping away. It is the gentle but thorough release of all false images, concepts, and attachments that the fallen mind creates about God, about ourselves, and about reality.

In the COFE-CYEM understanding, this is not a rejection of revelation but the necessary purification so that revelation can be received without distortion. Every dualistic thought — every notion of a separate self, a distant God, a second reality — must be seen for what it is: a man-made idol born of the Fall and the first Adam.

The Via Negativa is the practical discipline of Cofemplation. The soul lets go of every thought that implies separation. It releases every emotional attachment that creates distance. It drops every doctrinal formulation that would limit the living God to human categories.

This is not a violent emptying but a loving surrender. The mind stops striving to define God. The heart stops clinging to false securities. The will surrenders again into the hands of the Priest-King. Only then can the soul rest in the simple, unmediated presence of the living God.

The Revelation of the Via Positiva

Once the ground is cleared through the Via Negativa, the Via Positiva can shine with clarity. This is the joyful beholding of God’s self-revelation in Christ, Scripture, creation, and the indwelling Holy Spirit. In the singular Reality, God is not known through concepts alone but through loving union.

The Via Positiva is not opposed to the Via Negativa; it is its fulfilment. The soul that has released every “second” can now behold the One who is all in all without the interference of duality.

The Via Positiva reveals Christ as the exact representation of the Father. It beholds the finished work of the cross, the open Holiest of All, and the power of an endless life. It sees the body as a temple of the Holy Spirit, the mind as renewed, and the will as surrendered in love.

In the Fourth Truth, the Via Positiva is the celebration of the singular Reality: Christ is all, and we are in Him. The believer sees God not as a separate object from a separate self but from within the union that has always been true.

God Sees Us as We Truly Are in Christ

God can accept nothing less or more than what He sees and knows in His Son. This is the heart of the matter. The Father does not see us as we falsely think we are in duality. He sees us as we truly are in Christ — hidden with Him in God, complete in Him, accepted in the Beloved.

The second Adam (Christ) came into duality to lead us back to our true self in non-duality with God. He entered the illusion so that we might be freed from it.

In the now of the Fourth Truth Transcendence, we begin to see ourselves as God sees us. We no longer look toward God from a separate self in a body. We see our separate self in a body as God sees us from inside of Him, looking toward us and to who we falsely think we are in duality.

God knows this to be a man-made idol illusion from the Fall and the first Adam. The inner experience of God is the soul awakening to this truth. We see from within the union rather than from outside it. We know as we are known.

The Practical Outworking in Daily Life

In daily life, the interplay of Via Negativa and Via Positiva becomes the rhythm of Cofemplation. When dualistic thoughts arise — fear, judgment, striving, separation — the Via Negativa gently releases them.

When the beauty of Christ appears — in Scripture, in creation, in the face of another — the Via Positiva receives it with joy. The soul moves between release and beholding, unknowing and knowing, until it rests in the singular Reality.

This is the way the believer lives in the world but not of it. Duality is seen for what it is, yet the believer engages the world from the place of union. The body is not denied but offered. The mind is not emptied but renewed. The will is not crushed but surrendered. The believer serves the living God from the place of unclouded fellowship, seeing all things in Christ and all things held within the singular Reality.

The Fig Tree as a Symbol of the Visible Church

The incident of the Fig Tree in the New Testament is one of the most striking and sobering moments in the earthly ministry of Jesus. On the surface, it appears as a simple act of judgment upon a barren tree. But to those with eyes to see, it carries a profound esoteric meaning that speaks directly to the state of the visible church in every generation, including our own.

The fig tree in full leaf but without fruit is a perfect symbol of religious profession without spiritual reality. It had the appearance of life — many leaves — but no fruit to satisfy the hunger of the Master. In the same way, the visible church often stands with elaborate structures, rituals, traditions, and outward forms, yet bears little or no fruit of the singular Reality.

It claims to be the repository of Divine Wisdom and the channel of Divine Revelation, yet much of its life is exoteric and barren. The true interior vision — the living knowledge of Christ as the singular Reality — is often missing. The Divine Wisdom is not to be found in its public expression. There is no interior fruit; all is leaves.

This is the condition of much of the modern church. It has many leaves — programs, buildings, conferences, social initiatives, and doctrinal statements — but no figs upon its branches. The Master still hungers and would fain have found something worthy upon that tree, but could not. The true meaning of religion and faith has been lost and replaced by the false Social Gospel.

These false teachers are not of the Ancient Church of God or of the Order of Christ in the teaching of the Ancient Divine True Wisdom. They have turned the church into a platform for political activism, social engineering, and worldly causes. The gospel of the blood that cleanses and the life that empowers has been exchanged for a gospel of human effort, earthly justice, and self-assertion.

The Esoteric Meaning of the Fig Tree

The esoteric meaning of the fig tree is a warning and a call to repentance. The tree that bears leaves but no fruit is under judgment because it promises what it cannot deliver. In the same way, a church that professes faith but does not bear the fruit of the singular Reality stands under the same indictment.

The fruit that the Master seeks is not mere religious activity but the living expression of union with Christ — the fruit of the Spirit, the life of the Melchizedek priesthood, the rest of the Fourth Truth lived out in daily existence.

The fig tree incident is not an arbitrary act of anger but a prophetic parable. Jesus knew the tree was withering away and indeed almost dead. It had often been helped by the true seers and prophets who came unto it — the remnants of the Ancient Israel — but though these came to it and gave their message from the Lord during a long period, covering long ages, yet it could not be enlivened and made to bear fruit.

The same is true today. The visible church has been helped by true voices across the centuries, yet much of it remains barren. The Divine Wisdom is not to be found in its public expression. There is no interior vision; all is exoteric and, in many cases, reduced to social and political agendas.

The Call to Bear Fruit in the Singular Reality

The incident of the fig tree is a call to the visible church today to return to the true meaning of religion and faith. The true Israel is not a political or ethnic identity but the people in whom Christ is formed. The true church is not an institution but the body of Christ, the temple of the Holy Spirit, the living sanctuary where God dwells. The call is to leave the leaves of externalism and bear the fruit of the singular Reality.

The fruit that the Master seeks is the fruit of the Fourth Truth: rest in the finished work, union with the living Christ, the life of the Melchizedek priesthood lived out in the power of an endless life. It is the fruit of a people who have recognised that there has never been a second and who live from that recognition. It is the fruit of a church that has returned to the Ancient Divine True Wisdom — the gospel of the blood that cleanses and the life that empowers.

The Master still hungers for a people who will bear fruit. The fig tree stands as a warning. The church that has many leaves but no figs will wither. The church that returns to the singular Reality will be enlivened and made to bear fruit. The call is clear: repent and believe the gospel of the singular Reality. Enter the Holiest of All. Abide in the Priest-King who lives continually. Serve the living God from the place of rest.

The fig tree and its esoteric meaning stand as a solemn warning and a gracious invitation to the visible church today. The true meaning of religion and faith has been lost and replaced by the false Social Gospel. These false teachers are not of the Ancient Church of God or of the Order of Christ in the teaching of the Ancient Divine True Wisdom.

The Master still hungers for a people who will bear fruit. The incident of the fig tree calls us to examine ourselves: are we full of leaves but barren of fruit, or are we bearing the fruit of the singular Reality?

The Fourth Truth stands as the way forward. There has never been a second. The Holiest is open. The Priest-King abides continually. The call is to return, to repent, and to bear fruit unto God.

Conclusion

The Via Negativa and the Via Positiva are not opposing paths but complementary movements within the singular Reality. Only through stripping away all the falsity of duality and the false man-made mind idols and the dualistic thinking about who and what God is, can we then truly rest in who and what God truly is.

Only then can we start to be known and to know God as we truly are without false duality. God can accept nothing less or more than what He sees and knows in His Son. Then we can truly start to see and experience God in all we have to do with duality from our true reality within non-duality.

In COFE-CYEM, this is the way of Cofemplation. The soul releases every “second” so that it may rest in the One who is all in all. The Via Negativa clears the ground. The Via Positiva reveals the glory. The Fourth Truth holds both in the finished work of the Priest-King. The curtain is torn. The Holiest is open. The soul rests in the singular Reality.

There has never been a second.
The Via Negativa leads to release.
The Via Positiva leads to beholding.
The Fourth Truth holds both in union.
The dialogue continues.
The fruit remains.

The Fourth Truth stands. The dialogue continues. The fruit remains.

This website and its theological content are overseen by the CC7 DS constitutional integrity architecture, a reflective and rest-oriented framework designed to preserve the full coherence of the Fourth Truth presented within COFE-CYEM. The CC7 DS negation of attacks authenticates (Via Positiva Cataphatic Knowing) through (Via Negativa Apophatic Unknowing).

COFE Yeshua Emet Ministry (CYEM)
Circle One Fellowship Exeter

Christians are turning to AI for spiritual guidance

https://fed.brid.gy/r/https://nerds.xyz/2026/05/ai-spiritual-guidance/

Christians are turning to AI for spiritual guidance

https://web.brid.gy/r/https://nerds.xyz/2026/05/ai-spiritual-guidance/

Samsang — Live 2-hour Recurring Sunday Satsang on Zoom

Samsang — a word that says it all. The endless cycle of worldly entanglement, desire, and becoming. But is there a way out? Or is that even the right question?

Beginning this Sunday, I am opening a live, recurring weekly Satsang (Samsang) on Zoom — a two-hour open space every Sunday from 4 pm to 6 pm IST, where genuine seekers can bring their questions on spirituality, philosophy, consciousness, and the art of living. No lectures. No prepared talks. Just honest, direct inquiry — question by question, seeker by seeker.

This is not a course. This is not a performance. It is simply a space where the most important questions in life get the attention they deserve.

Monthly subscription: ₹449. Register via the Google Form below. Upon payment confirmation, the Zoom link will be sent to your registered email.

See you Sunday.

https://forms.gle/SLDHMeqwV3kTJQPP8

Rise Up High (Christian Music) = A new song of hope 🌈 and praise for our Savior! - #God #Jesus #TheLord #Praise #ChristianMusic #Bible #Music #Song #FaithJourney #SpiritualAwakening #ModernWorship #ChristianLifestyle #DivineConnection #SoulRevival #YouthMinistry #BibleInspiration #HopeAndFaith #RenewedSpirit #LightOfGod #SpiritualGuidance #ChristianEncouragement #YouthInFaith #JoyfulWorship #DivinePath #SpiritualGrowth #EternalLove - https://www.youtube.com/watch?v=

Shine in the Light (Christian Music) = Just shared: A melody of God's grace 🎶 - #God #Jesus #TheLord #Praise #ChristianMusic #Bible #Music #Song #FaithJourney #HopeAndLight #SpiritualGrowth #ChristianYouth #BibleInspiration #ScriptureFaith #PositiveMessage #ChurchMusic #YouthWorship #PraiseSong #UpliftingMelody #YouthMinistry #SpiritualGuidance #PrayerfulLyrics #DevotionalMusic #ChristianBeliefs #FaithfulLiving #RighteousPath - https://www.youtube.com/watch?v=

Light for the World (Christian Music) = Just released a new Christian song 🎵 praising our Lord! Let the music touch your soul! - #God #Jesus #TheLord #Praise #ChristianMusic #Bible #Music #Song #ChristianYouth #SpiritualGuidance #PowerfulWorship #FaithfulJourney #UnityInChrist #WalkingInLight #BiblicalInspiration #UpliftingWorship #PraiseAndWorship #ChristianEmpowerment #ModernChristian #FaithAndDevotion #CommunityAndFaith #GodsLove #JesusSalvation #TruthAndWisdom - https://www.youtube.com/watch?v=dHMFLG2NZMg

Guardian of My Path (Christian Music) = Fresh praise music for our loving God 🎼 - #God #Jesus #TheLord #Praise #ChristianMusic #Bible #Music #Song #FaithJourney #YoungWorship #ModernGospel #SpiritualGuidance #ChristianLifestyle #FaithfulLiving #Devotionals #SpiritualGrowth #SacredSongs #WorshipGathering #DivineGrace #HeavenlyLove #SoulfulPraise #HopeAndFaith #PraiseAndWorship #YouthFaith #ChristianDevotion #SpiritualAwakening - https://www.youtube.com/watch?v=-g763xZ1hEc

From Blank Page to Tarot Card https://www.youtube.com/watch?v=TvZ2SjhDYzo&utm_source=dlvr.it&utm_medium=mastodon #Tarot #TarotReading #TarotCards #SpiritualGuidance #Intuition

Feeling drained? Today’s Osho Zen message reminds us — rest is part of the journey, not weakness. Pause, recharge, and realign your energy.

#TarotCardOfTheDay #OshoZenTarot #SpiritualGuidance #EnergyHealing #Mindfulness #SpiritualAwakening #InnerPeace #TarotWisdom #DailyGuidance #HimaniGo

https://himanigoyal21.com/2026/03/08/osho-zen-card-of-the-day-9-of-fire-exhaustion/

https://www.europesays.com/2806691/ Pope Leo XIV Advises Priests Against Using AI for Sermons | Ukraine news #AiSermons #CatholicChurch #FaithTransmission #News #Pope #PopeLeo #PopeLeoXIV #PopeLeoXivAiSermonsFaithTransmissionSpiritualGuidancePriestlyServicePrayerImportance #PrayerImportance #PriestlyService #SpiritualGuidance #StatoDellaCittàDelVaticano #StatusCivitatisVaticanae #Vatican #VaticanCity #VaticanCityState #Vaticano

Spiritual guidance brings clarity, reassurance, and inner stability while navigating life’s pressures. In the realms of Divine Light, an endless well of love and support is available. Receive personal Angelic guidance at
https://www.jeannejess.com/

✨
#angels #angelguidance #spiritualguidance #divinelight #archangels

Guided By His Light (Christian Music) = Let this new Christian song bring you closer to God ✝️ - #God #Jesus #TheLord #Praise #ChristianMusic #Bible #Music #Song #FaithJourney #TrustInGod #GodsLight #ChristianFaith #SpiritualGuidance #HeavensPath #ProverbsUnderstanding #HeartfeltDevotion #DivineDirection #FaithfulJourney #SpiritualAssurance #SacredPath #YouthfulDevotion #StrongFaith #PathOfRighteousness #SurrenderToGod #GodsReassurance - https://www.youtube.com/watch?v=hPah1RssHSk

Guided by His Light (Christian Music) = Fresh worship music to uplift your soul ❤️ - #God #Jesus #TheLord #Praise #ChristianMusic #Bible #Music #Song #FaithJourney #ChristianWorship #SpiritualGuidance #TrustInGod #DivineLight #GodsLove #SpiritualAwakening #BelieveInChrist #EternalLife #HopeInJesus #ChristianPrayer #HolyScripture #FollowersOfJesus #FindingPurpose #JesusOurSavior #ChristianCommunity #GraceOfGod #MiraclesOfChrist - https://www.youtube.com/watch?v=

New Michael Jackson tapes reveal star claiming ‘children wanted to touch me’ in explosive UK documentary

LONDON, Feb 5 — A new Michael Jackson documentary airing in the UK yesterday features previously unheard audio…
#NewsBeep #News #Music #AU #Australia #Channel4 #Entertainment #gavinarvizo #MichaelJacksondocumentary #neverlandranch #propofoloverdose #spiritualguidance
https://www.newsbeep.com/au/459315/

https://www.europesays.com/ie/320994/ New Michael Jackson tapes reveal star claiming ‘children wanted to touch me’ in explosive UK documentary #Channel4 #Éire #Entertainment #GavinArvizo #IE #Ireland #MichaelJacksonDocumentary #Music #NeverlandRanch #PropofolOverdose #SpiritualGuidance

Guided by His Light (Christian Music) = Just dropped a spirit-filled song 🙌 for Jesus! - #God #Jesus #TheLord #Praise #ChristianMusic #Bible #Music #Song #Guidance #WalkingInLight #HopeInJesus #Salvation #Faith #JesusIsLight #DarknessAndLight #SpiritualJourney #ChristianWalk #FollowingJesus #EternalLight #LightOfLife #Illumination #SpiritualGuidance #LifePath #DivineDirection #LightGuiding #TrustInJesus #FaithfulSteps #SpiritualAwakening - https://www.youtube.com/watch?v=

Guided by His Light (Christian Music) = Worship the Lord 🎼 with this new Christian release! - #God #Jesus #TheLord #Praise #ChristianMusic #Bible #Music #Song #Guidance #WalkingInLight #HopeInJesus #Salvation #Faith #JesusIsLight #DarknessAndLight #SpiritualJourney #ChristianWalk #FollowingJesus #EternalLight #LightOfLife #Illumination #SpiritualGuidance #LifePath #DivineDirection #LightGuiding #TrustInJesus #FaithfulSteps #SpiritualAwakening - https://www.youtube.com/watch?v=jTO3ZXqXEwk

Guided By Your Light (Christian Music) = Let this new Christian song bring you closer to God ✝️ - #God #Jesus #TheLord #Praise #ChristianMusic #Bible #Music #Song #YoungChristians #FaithJourney #ChristianCommunity #SpiritualGuidance #EmbracingFaith #GodsLight #BibleStudy #PrayerTime #ChristianWorship #HolySpirit #JesusSaves #ModernWorship #ChristianDiscipleship #PraiseAndWorship #YouthMinistry #DivinePresence #SalvationMessage #SpiritualAwakening - https://www.youtube.com/watch?v=

Rise Up and Shine (Christian Music) = Let this new song bring you closer 💫 to Christ! - #God #Jesus #TheLord #Praise #ChristianMusic #Bible #Music #Song #YouthWorship #ChristianYouthGathering #SpiritualAwakening #ChristianMotivation #FaithJourney #DivineLight #GodsPlan #BibleStudyMoments #SpiritualConnection #FaithRenewal #BelievingInHope #ChristianRevival #SpiritualGuidance #ChristianTestimony #MessageOfJesus #PowerOfPrayer - https://www.youtube.com/watch?v=

Bạn có thể trò chuyện với Thần Krishna (Lord Krishna) và tìm kiếm lời khuyên miễn phí, không kiểm duyệt! Một chatbot AI độc đáo hiện đã có sẵn. Hãy đặt câu hỏi của bạn ngay bây giờ để nhận hướng dẫn tâm linh.
#AIChatbot #Krishna #TâmLinh #SpiritualGuidance #FreeAI

https://www.reddit.com/r/LocalLLaMA/comments/1o4xiic/chat_with_krishna_seek_guidance_from_lord_krishna/

From my study of the sacred scriptures - wisdom that transforms lives 🌟
May this bring clarity to your day.
#TheSacredKarma #sanskrit #SpiritualQuotes #AncientWisdom #BhagavadGita #Philosophy #Mindfulness #SpiritualGuidance #Consciousness #Truth #Wisdom #SelfRealization #religion #dharma #hinduism

💗 Your Soul is eternally linked to the higher Divine Realms, where love welcomes you. In union with your Soul, you awaken to the vastness of Divine Consciousness. Every step you take with your soul brings light and purpose to your path. Trust that you are always supported and loved, held gently by the Divine.
With Love and Light, Jeanne
💗💗
https://www.jeannejess.com/
💗💗
#DivineConsciousness #SoulAwakening #HigherRealms #SpiritualGuidance #Oneness #InnerWisdom #SacredJourney #DivineConnection
💗

People are finding these meditation tips to be quite helpful. This will take you to my blog entry: "Helpful Guidance For Satsangis Struggling With Meditation Practice: https://SantMatRadhasoami.blogspot.com/2025/07/helpful-guidance-for-satsangis.html

#Radhasoami #Meditation #MeditationTips #SpiritualGuidance #SantMat #Spirituality

Five of Pentacles: What Does The Five of Pentacles Mean?

When the Five of Pentacles appears in a Tarot reading, it’s time to reflect on feelings of lack, hardship, and the need for support. The Five of Pentacles is a card of financial struggle, emotional isolation, and the challenges of navigating difficult times. Depicted as two figures walking in the snow outside a stained-glass window, this… https://tarotsway.com/2025/04/21/five-of-pentacles/?utm_source=dlvr.it&utm_medium=mastodon #Tarot #FiveOfPentacles #TarotReading #SpiritualGuidance #EmotionalSupport

Breaking news! 🚨 The Vatican's most famous resident has finally retired to the big chapel in the sky, leaving the Earthly realm without its top spiritual influencer. Now who will we look to for guidance on how to have a holy #retirement at 88? 🙏✨
https://www.bbc.co.uk/news/live/crknlnzlrzdt #Vatican #HolyInfluencer #SpiritualGuidance #88YearsOld #HackerNews #ngated

Knight of Swords: What Does The Knight of Swords Mean?

When the Knight of Swords appears in a Tarot reading, it’s time to embrace action, determination, and the pursuit of truth. The Knight of Swords is a card of swift movement, intellectual energy, and the courage to charge forward with clarity and purpose. Depicted as a knight riding a horse at full speed, often with a sword raised high, this card… https://tarotsway.com/2025/04/14/knight-of-swords/?utm_source=dlvr.it&utm_medium=mastodon #KnightOfSwords #TarotReading #TarotCards #Intuition #SpiritualGuidance

From cannabis as medicine to the gateway drug title, The Cannabis Conversation by James Goben presents the facts, myths and biblical view of this volatile subject.
#nonfiction #cannabis #spiritualguidance
https://www.amazon.com/Cannabis-Conversation-James-Goben-ebook/dp/B0BHKWR8Y1/

The Gnostic Demiurge vs. The God of Love - Spiritual Awakening Radio Podcast @ YouTube: https://youtu.be/Sq1WY3xmc7o

@ Apple:
https://podcasts.apple.com/us/podcast/the-gnostic-demiurge-vs-the-god-of-love/id1477577384?i=1000667004690

@ Spotify:
https://open.spotify.com/episode/13Af3Dg1RmWGbvxH01ytOX

& @ https://SpiritualAwakeningRadio.libsyn.com/the-demiurge-vs-the-god-of-love-kal-mat-vs-dayal-mat

#demiurge #AnuragSagar #Gnostic #Gnosticism #spiritualpractice #SpiritualAwakeningRadio #Spiritual #SpiritualAwakening #SpiritualGuidance #SpiritualAwakeningPodcast #spirituality #meditation #meditate #SpiritualityPodcast #SpiritualPodcast #God #Podcasts #SpiritualPath #SpiritualLife

The Unpublished Letters of Kirpal Singh on Meditation Practice - Spiritual Awakening Radio Podcast @ YouTube: https://youtu.be/o8MSwoJ5SWA

@ Apple: https://podcasts.apple.com/us/podcast/the-unpublished-letters-of-kirpal-singh-on/id1477577384?i=1000660401328

@ Spotify: https://open.spotify.com/episode/3Go3pByB2kDmigMPlDjwf8

@ All the Podcast Sites: https://SpiritualAwakeningRadio.libsyn.com/the-unpublished-letters-of-kirpal-singh-on-meditation-practice

@ https://www.SpiritualAwakeningRadio.com

#Gnostic #Gnosticism #SpiritualAwakeningRadio #MysticalExperience #Spiritual #SpiritualAwakening #SpiritualGuidance #spirituality #meditation #meditate #Podcasts #SpiritualPath #SpiritualLife #kirpalsingh

The Gospel of Thomas and Sant Mat Spirituality - Spiritual Awakening Radio Podcast @ YouTube: https://youtu.be/v0aKdk9C7bE

@ Podcast Website: https://SpiritualAwakeningRadio.libsyn.com/gospel-of-thomas-and-sant-mat-spirituality

@ Apple: https://podcasts.apple.com/us/podcast/gospel-of-thomas-and-sant-mat-spirituality/id1477577384?i=1000653539142

@ Spotify: https://open.spotify.com/episode/5y4aUfFGcrPeSjuP1O0qPR

#GospelOfThomas #podcasts #spiritualawakeningpodcasts #spiritualitypodcast #spiritualpodcast #spiritual #spirituality #spiritualawakening #meditation #spiritualpractice #spiritualbooks #SpiritualGuidance #Gnosticism #SpiritualLife #ChristianMysticism #Gnostic