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#church-history — Public Fediverse posts

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  1. #MariaLaach is a stunning #Romanesque #abbey, rich in #history and #culture. Founded in 1093, it has evolved through #medieval, #Jesuit, and modern phases. Today, it tries to find a balance between its religious heritage and its commercial presence. Here' s a short personal reflection after several visits to the abbey:

    🌍 fabriziomusacchio.com/weekend_

    #WeekendStories #Christianity #ChurchHistory #Rheinland #LaacherSee

  2. #MariaLaach is a stunning #Romanesque #abbey, rich in #history and #culture. Founded in 1093, it has evolved through #medieval, #Jesuit, and modern phases. Today, it tries to find a balance between its religious heritage and its commercial presence. Here' s a short personal reflection after several visits to the abbey:

    🌍 fabriziomusacchio.com/weekend_

    #WeekendStories #Christianity #ChurchHistory #Rheinland #LaacherSee

  3. I've reached the bottom of the big barrel of #Lutheran #clergy in my #familyHistory in the Upper County of #Sponheim now with one very speculative case hailing from #trarbach (there is still one stray clergymen in the pipeline from a completely unrelated branch)

    proseandpassion.blogspot.com/2 #germany #genealogy #churchHistory #reformation

  4. I've reached the bottom of the big barrel of #Lutheran #clergy in my #familyHistory in the Upper County of #Sponheim now with one very speculative case hailing from #trarbach (there is still one stray clergymen in the pipeline from a completely unrelated branch)

    proseandpassion.blogspot.com/2 #germany #genealogy #churchHistory #reformation

  5. How AME Church History Is Taught to Members. It provides a detailed overview of organizational instructional systems, offering much-needed clarity on how developing an investigative mindset serves as a primary safeguard against making unsafe choices across unverified web interfaces.

    Read the full analysis here:
    maryvv.com/teaching-ame-church

    #Education #MaryVenableVaughn #ChurchHistory #PublicInterest #Sociology #TechLiteracy #DataSecurity

  6. #Lutheran #clergy in the centuries after the #reformation was a dense family network. Not only did the priests aspire that at least one son followed in their profession, they also networked to ensure their daughters married clergymen. In today's blog entry I've written up some of the resulting #matrilines in my #familyhistory.

    proseandpassion.blogspot.com/2

    #history #churchHistory #protestantism

  7. #Lutheran #clergy in the centuries after the #reformation was a dense family network. Not only did the priests aspire that at least one son followed in their profession, they also networked to ensure their daughters married clergymen. In today's blog entry I've written up some of the resulting #matrilines in my #familyhistory.

    proseandpassion.blogspot.com/2

    #history #churchHistory #protestantism

  8. One God, two sacraments, salvation by grace. A clear look at the core beliefs that have guided the AME Church for over 200 years.
    Read here: maryvv.com/what-ame-church-bel

    #AMEChurch #ChristianDoctrine #Faith #ChurchHistory #Methodist #Theology

  9. We have two marriages between a Rose and a Nettle among the descendants of the Strasbourg goldsmith in #Winterburg, in the Upper County of #Sponheim, and a few more clergymen: proseandpassion.blogspot.com/2 #familyHistory #history #churchHistory #germany

  10. We have two marriages between a Rose and a Nettle among the descendants of the Strasbourg goldsmith in #Winterburg, in the Upper County of #Sponheim, and a few more clergymen: proseandpassion.blogspot.com/2 #familyHistory #history #churchHistory #germany

  11. Step into the story of the early Church and uncover a legacy of unwavering faith, courage, and lasting influence that still shapes Christianity today. Discover powerful insights that can deepen your spiritual journey.

    Read more: ojgreenministries.com/early-ch

    #ChurchHistory #ChristianFaith #SpiritualGrowth #FaithInspiration

  12. Greville Ewing, founder of the Edinburgh Missionary Society, noted that the East India Company resisted missions because the gospel unsettled profitable injustice. Faithful preaching, he assumed, makes exploitation harder to maintain. If so, which dissatisfactions do we fear today—and which conversions do we resist? How might the gospel advance with integrity?
    #reformed #reformedtheology #missions #christian #churchhistory #gospel

  13. Greville Ewing, founder of the Edinburgh Missionary Society, noted that the East India Company resisted missions because the gospel unsettled profitable injustice. Faithful preaching, he assumed, makes exploitation harder to maintain. If so, which dissatisfactions do we fear today—and which conversions do we resist? How might the gospel advance with integrity?
    #reformed #reformedtheology #missions #christian #churchhistory #gospel

  14. George Hutcheson, a Scottish #Presbyterian expositor, notes that Job is accused (v.22:6-7) not of cruelty but of neglect: no water for the weary, no bread for the hungry. Scripture treats withheld mercy as real guilt. We answer not only for harm done, but for good refused.

    What omissions would still accuse us? Where can you give water today?
    #Christian #ChurchHistory #ConfessionalFaith

  15. George Hutcheson, a Scottish #Presbyterian expositor, notes that Job is accused (v.22:6-7) not of cruelty but of neglect: no water for the weary, no bread for the hungry. Scripture treats withheld mercy as real guilt. We answer not only for harm done, but for good refused.

    What omissions would still accuse us? Where can you give water today?
    #Christian #ChurchHistory #ConfessionalFaith

  16. Scottish missionary James William Massie describes starvation and disease in India—and notes the suffering gathered at the doors of European residents. He doesn’t blame local religion; he implies responsibility rests with those who had power. Though sent to preach the gospel, he insists attending bodily misery belongs to Christian witness itself. Both sneering at missionaries and ignoring suffering miss the point. How will you let misery disturb you into action?
    #ChurchHistory #TheologyMatters

  17. Scottish missionary James William Massie describes starvation and disease in India—and notes the suffering gathered at the doors of European residents. He doesn’t blame local religion; he implies responsibility rests with those who had power. Though sent to preach the gospel, he insists attending bodily misery belongs to Christian witness itself. Both sneering at missionaries and ignoring suffering miss the point. How will you let misery disturb you into action?
    #ChurchHistory #TheologyMatters

  18. Dutch Reformed missionary Andrew Murray notes that in Luke 16 Lazarus is praised for no special virtue, and the rich man is condemned for no scandalous crime—only for ignoring Lazarus’s suffering. The sin is comfortable neglect. Faith that guards doctrine yet trains us not to notice pain misses the warning. How are we learning to see—and respond to—the poor at our gate?

    #BiblicalWorldview #ChurchLeaders #Christianity #FaithAndCulture #TheologyMatters #ChurchHistory #Mercy #reformeddoctrine

  19. Dutch Reformed missionary Andrew Murray notes that in Luke 16 Lazarus is praised for no special virtue, and the rich man is condemned for no scandalous crime—only for ignoring Lazarus’s suffering. The sin is comfortable neglect. Faith that guards doctrine yet trains us not to notice pain misses the warning. How are we learning to see—and respond to—the poor at our gate?

    #BiblicalWorldview #ChurchLeaders #Christianity #FaithAndCulture #TheologyMatters #ChurchHistory #Mercy #reformeddoctrine

  20. James Balmford, a Presbyterian elder, wrote during the London plague, rebuking neighbors who denied contagion despite visible sores and public wailing. For him, piety didn’t excuse rejecting plain evidence or endangering others. How will you speak truth to neighbors when denial puts lives at risk?

    #presbyterian #publichealth #churchhistory

  21. James Balmford, a Presbyterian elder, wrote during the London plague, rebuking neighbors who denied contagion despite visible sores and public wailing. For him, piety didn’t excuse rejecting plain evidence or endangering others. How will you speak truth to neighbors when denial puts lives at risk?

    #presbyterian #publichealth #churchhistory

  22. Edward Stillingfleet, an Anglican minister, notes that the early church used its growing resources to build hospitals for the homeless poor—treating this not as politics, but as a duty of religion. Care for the sick and displaced was part of Christian obedience. How do we receive those who cannot house themselves?

    #ChurchHistory #MercyInPractice #CostlyCharity #anglican #christian

  23. Edward Stillingfleet, an Anglican minister, notes that the early church used its growing resources to build hospitals for the homeless poor—treating this not as politics, but as a duty of religion. Care for the sick and displaced was part of Christian obedience. How do we receive those who cannot house themselves?

    #ChurchHistory #MercyInPractice #CostlyCharity #anglican #christian

  24. Anthony Farindon says mercy isn’t just doing good, it’s how you do it. The wicked may give, but it’s like serving bread with gravel in it—technically food, spiritually, dental damage. They hoard everything, then fling back crumbs with a scowl and call it charity. Sound familiar? True mercy has a soft face, not clenched teeth.

    #ChristianEthics #MercyNotCrumbs #FaithInAction #ChurchHistory #TenderMercies #christian

  25. Anthony Farindon says mercy isn’t just doing good, it’s how you do it. The wicked may give, but it’s like serving bread with gravel in it—technically food, spiritually, dental damage. They hoard everything, then fling back crumbs with a scowl and call it charity. Sound familiar? True mercy has a soft face, not clenched teeth.

    #ChristianEthics #MercyNotCrumbs #FaithInAction #ChurchHistory #TenderMercies #christian

  26. David James Burrell, a Dutch Reformed minister, is having none of it. He looks at the Opium Wars and says: picture the Queen as the Good Samaritan—she sees the wounded man, checks her schedule, mutters about trade, taxes, and empire, and steps neatly around him. Splendid commerce, dreadful mercy. Leaders, he insists, don’t get to plead busyness. And pastors don’t get to stay quiet. Now—where, exactly, are you crossing the road and calling it prudence?

    #christian #reformedtheology #churchhistory

  27. Samuel Colcord Bartlett, a Congregational minister turned college president, pauses his missionary optimism to scold the East India Company. Forcing opium on China, he says, was an outrage any nation would resist; Britain simply shoved it back at gunpoint, with ruinous results.

    Today we call pastors naïve for critiquing trade. Bartlett asks a nastier question: have *you* looked at the damage behind what you freely consume?

    #christian #churchhistory #values

  28. The Buswell Library now offers online access to The Brill Encyclopedia of Early Christianity! 📚✨

    With over 1,100 articles from 645 authors worldwide, this resource explores early Christian texts, traditions, and ideas. Dive into the complete 6-volume set, searchable and accessible anywhere!

    Check it out in our catalog or Online Reference search tool today!

    library.covenantseminary.edu/n

    #EarlyChristianity #ChurchHistory #Theology #Research

  29. Why are the #Gospels so Late?

    This episode opens with a playful roundtable moment as #MeganLewis and #BartEhrman compare early job experiences—including Bart’s comically short-lived stint as a 12-year-old dishwasher—before diving into one of the most important historical questions about early #Christianity: Why did it take so long for anyone to write down the life and teachings of #Jesus?

    youtube.com/watch?v=768D9sqYdE4

    #churchhistory #christianhistory #newtestament