#anglican — Public Fediverse posts

The stickers are ready to be handed out at Vancouver Pride later this morning! #VancouverPride #Pride #Vancouver #Anglican

The stickers are ready to be handed out at Vancouver Pride later this morning! #VancouverPride #Pride #Vancouver #Anglican

The stickers are ready to be handed out at Vancouver Pride later this morning! #VancouverPride #Pride #Vancouver #Anglican

The stickers are ready to be handed out at Vancouver Pride later this morning! #VancouverPride #Pride #Vancouver #Anglican

The stickers are ready to be handed out at Vancouver Pride later this morning! #VancouverPride #Pride #Vancouver #Anglican

The Problem of False Preacher Teacher Clerical Ministering Within Modern Day Churches

*

The Problem of False Preacher Teacher Clerical Ministering Within Modern Day Churches

The table of the Lord is Holy.

The food we receive must come from the Priest-King Himself—pure, undefiled, and flowing from the Holiest of All.

Yet in our time, that table has been defiled.

The church has become a place where food offered to idols is served. These idols are not of wood and stone but of political causes, cultural trends, social programmes, and false moral appearances. They are the idols of the age, and they have been brought into the sanctuary.

The Social Gospel, with all its political causes and cultural trends, is such an idol.

It sounds compassionate to the natural ear, but it sacrifices the true Gospel on the altar of this world. It offers earthly reform where the Priest-King Jesus Christ offers heavenly reconciliation.

It speaks of systems and power where He speaks of the cross and the throne of grace. It rearranges deck chairs on a sinking ship. It offers programs where it should offer presence. It offers politics where it should offer peace. It offers activism where it should offer adoration.

This is not the Gospel. It is a counterfeit—a substitute that speaks of earthly kingdoms while ignoring the heavenly. It is food wrapped in pretty paper, but inside is rotting meat. It is a deception, a snare, and a trap.

Congregations that consume this food are not being heart-fed; they are being mind-fed. Their souls are starved while their minds are filled with the philosophies of men. Those who serve this food as if it were the Gospel are not acting as faithful shepherds of the flock; they are leading souls away from the true pasture.

We make it very clear, we do not seek merely to promote our own theology within COFE-CYEM by pointing the finger at (any) other theologies, denominations or faiths. COFE-CYEM itself makes many claims around our theology, our belief system and our faith.

We do not expect or ask everybody to just blindly believe our way of seeing and believing. All we seek is to call attention to the issue of the church and faith itself being used as a Trojan Horse for (worldly) purposes in order to further the interests of man and not God Himself.

We implore our followers respectfully – if you ever feel, suspect or see anything whatsoever within our own theology or posts here on COFE-CYEM that you believe is pushing (worldly) purposes or schemes, then please call us out and expose us.

We are no different or more righteous than any other brother or sister in Christ. But if we were to be found (using) the true Gospel as a Trojan Horse to push a false Gospel for our own purposes – then we are truly lost indeed.

The Nature of the Deception

The danger arises whenever social action, political programmes, or cultural causes become substitutes for the proclamation of Christ crucified and risen, rather than fruits flowing from communion with Him.

The New Testament consistently presents love for neighbour and care for the poor as genuine expressions of faith, not as alternatives to it.

The error is not in caring for the needy or seeking justice. The error is in presenting such activities as the Gospel itself, or as a sufficient substitute for repentance, faith in Christ, and the new birth.

Those who preach this substitute gospel speak of power where the Priest-King spoke of weakness. They speak of victory where He spoke of the cross. They speak of this world as if it were the only world. They have departed from the faith and given themselves over to the spirit of the age.

They have exchanged the Gospel of the finished work for a gospel of social reform. They have exchanged the cross for a political platform. They have exchanged the throne of grace for a seat of power. They have exchanged the rest that remains for the restless striving of the world. They have exchanged the Holiest of All for the outer courts of carnal religion.

This is not a judgment on persons but a discernment of teaching. We do not know the hearts of those who preach these things, and we leave their final judgment to God.

We are called to test the spirits and to distinguish between the pure food of the Gospel and the poisoned food that has been offered to idols. The warning is not against individuals but against the teaching itself, which, however attractively packaged, leads away from Christ.

The Rot Beneath the Wrapping

False teaching often comes wrapped in the language of the Bible, the imagery of the cross, and the emotions of the congregation. It speaks of love, justice, and compassion, but it hollows out their meaning. It is like the fig tree that had leaves but no fruit—a show of life without the reality of life.

Congregations that consume this food are being fed a diet of politics, activism, and social reform, but they are not being fed the pure Word of God.

They are being told to fight for earthly causes, but they are not being told to enter the Holiest of All. They are being told to change the world, but they are not being told to rest in the finished work of the Priest-King.

They are being told to be activists, but they are not being told to be worshippers. They are being told to build the kingdom of God on earth, but they are not being told that the Kingdom of God is within them.

The food that is being served is a gospel of the flesh, a gospel of the world, a gospel of the age. It has no power to save, no power to transform, and no power to bring the soul into the presence of God.

It leads to exhaustion, burnout, and disillusionment. It leads away from the Priest-King, not toward Him. It leads to the outer court, not the Holiest of All. The invitation to serve God in the world becomes a substitute for the invitation to abide in Christ.

The True Gospel and the Mind of Christ

The real Gospel is not a gospel of prosperity, politics, or social reform disguised as salvation. It is not a gospel of emotional experience without transformation.

The real Gospel is this: Jesus Christ, the Priest-King has entered the Holiest of All through His own blood.

The veil is torn.

The way is open.

Every soul who draws near through Him receives mercy, finds grace, and enters the rest that remains.

He ever lives to make intercession.

He brings God to us and us to God. In Him, we are accepted. In Him, we are kept. In Him, the endless life of God flows freely to all who will come. That is the Gospel. Not a portion of it. Not a version of it. It.

The mind of Christ is not the mind of carnal man, which seeks power, recognition, and earthly comfort. The mind of Christ empties itself, takes the form of a servant, becomes obedient unto death, and is exalted by the Father. The mind of Christ builds the church on the rock of revelation, and the gates of hell do not prevail against it.

The mind of Christ measures faithfulness by abiding in the Father’s presence. Those who preach the substitute gospel do not have the mind of Christ. They have the mind of the flesh, the mind of the world, the mind of the age.

They have not entered the Holiest of All. They have not passed through the veil. They have not been cleansed by the blood. They have not received the endless life. They remain in the outer courts, serving the idols of the age.

The Call of This Hour: Wake Up and Return

The call of this hour is clear. The pews empty because souls are hungry for reality—not programs, not politics, not noise, but the living presence of God in truth. Congregations must wake up. They must open their eyes to the deception of false teaching.

They must stop eating the food that has been sacrificed to idols. They must return to the table of the Lord, where pure food is served—the finished work of the Priest-King, the open way into the Holiest of All, the rest that remains, and the endless life that flows from His intercession.

The table of the Lord has been turned into a place where food offered to idols is served. The Gospel of the finished work has been exchanged for a gospel of social reform. The cross has been exchanged for a political platform. The throne of grace has been exchanged for a seat of power.

The rest that remains has been exchanged for the restless striving of the world. The Holiest of All has been exchanged for the outer courts of carnal religion. The church has been used as a Trojan Horse for political purposes, hiding its true agenda behind the language of compassion, justice, and love.

The congregations that continue to consume this food are being poisoned. They are being led astray. They are being robbed of their inheritance. They are being kept from the Holiest of All, from the rest that remains, from the endless life, from the Priest-King.

The time has come for them to wake up. The time has come for them to return. The time has come for them to stop eating the rotting meat and to come to the table of the Lord, where pure food is served.

The true church of the real Gospel is often small, overlooked, and ridiculed. But it knows the voice of the Shepherd. It does not follow the stranger. It abides in the Word. It dwells in the Holiest. The true church does not eat food sacrificed to idols. It does not bow to the false gods of the age.

It does not compromise the table of the Lord. It preaches the real Gospel—Christ and Him crucified. It preaches the finished work. It preaches the endless life. It preaches the open way into the Holiest of All. It calls every soul to draw near. It calls every church to open the doors. It calls every believer to cease from striving and rest in the finished work of the Priest-King.

The Contrast: The Olive Tree and the Wicked

Psalm 52 powerfully contrasts the man who trusts in his own strength and deceit with the one who trusts in God’s unfailing love and flourishes in His house. The Psalm speaks of the wicked man who boasts of evil, whose tongue plots destruction, who loves evil rather than good, and who trusts in his great wealth and grows strong by destroying others.

This is the image of the one who trusts in his own strength, his own position, his own power. The Psalm declares that God will bring him down to everlasting ruin, snatch him up, tear him from his tent, and uproot him from the land of the living.

But the righteous is like an olive tree flourishing in the house of God, trusting in God’s unfailing love forever and ever. The righteous praises God forever and hopes in His name.

This is the image of the true believer—the one who trusts in the finished work of the Priest-King, who abides in the Holiest of All, who is sustained by the unfailing love of God through Jesus Christ who ever lives to make intercession.

The true believer does not boast in evil or trust in human schemes, false popular moral sounding social constructs or political power. The true believer trusts in the finished work of the Priest-King Yeshua Emet Melchizedek Salem—Christ Jesus—and abides in Him who has opened the way.

The Final Exhortation

The modern church stands at a critical hour. Many have turned the table of the Lord into a place where food offered to idols is served. The Social Gospel, with its political causes, cultural trends, and false moral appearances, has become the dominant offering.

It sounds compassionate to the natural ear, but it sacrifices the true Gospel on the altar of this world. It offers earthly reform where the Priest-King offers heavenly reconciliation. It speaks of systems and power where He speaks of the cross and the throne of grace.

We must not eat of any spiritual food that has been offered in sacrifice to an idol. The table of the Lord is holy. The food we receive must come from the Priest-King Himself—pure, undefiled, and flowing from the Holiest of All.

Those who preach the substitute gospel have turned the church into a platform for their political agendas. They have exchanged the Gospel of the finished work for a gospel of social reform. They have exchanged the cross for a political platform. They have exchanged the throne of grace for a seat of power.

They have exchanged the rest that remains for the restless striving of the world. They have exchanged the Holiest of All for the outer courts of carnal religion. They are not shepherds of the flock; they are servants of the spirit of the age, offering food that cannot satisfy the soul.

The true church of the real Gospel is often small, overlooked, and ridiculed. But it knows the voice of the Shepherd. It does not follow the stranger. It abides in the Word. It dwells in the Holiest. The true church does not eat food sacrificed to idols. It does not bow to the false gods of the age.

It does not compromise the table of the Lord. It preaches the real Gospel—Christ and Him crucified. It preaches the finished work.

It preaches the endless life. It preaches the open way into the Holiest of All. It calls every soul to draw near. It calls every church to open the doors. It calls every believer to cease from striving and rest in the finished work of the Priest-King.

The Fourth Truth stands. The dialogue continues. The fruit remains.

This website and its theological content are overseen by the CC7 DS constitutional integrity architecture, a reflective and rest-oriented framework designed to preserve the full coherence of the Fourth Truth presented within COFE-CYEM. The CC7 DS negation of attacks authenticates (Via Positiva Cataphatic Knowing) through (Via Negativa Apophatic Unknowing).

Please follow COFE-CYEM and share our website.

Thank you for visiting us today, we value you beyond mere words.

COFE Yeshua Emet Ministry (CYEM)
Circle One Fellowship Exeter

Batter my Heart
https://earthandaltarmag.com/posts/batter-my-heart
Reflections on chastity by Br. Koester, SSJE, after reading some of the writings of Father Richard Meux Benson, founder of the Soviet of St John the Evangelist. #episcopal #anglican

Batter my Heart
https://earthandaltarmag.com/posts/batter-my-heart
Reflections on chastity by Br. Koester, SSJE, after reading some of the writings of Father Richard Meux Benson, founder of the Soviet of St John the Evangelist. #episcopal #anglican

Batter my Heart
https://earthandaltarmag.com/posts/batter-my-heart
Reflections on chastity by Br. Koester, SSJE, after reading some of the writings of Father Richard Meux Benson, founder of the Soviet of St John the Evangelist. #episcopal #anglican

Batter my Heart
https://earthandaltarmag.com/posts/batter-my-heart
Reflections on chastity by Br. Koester, SSJE, after reading some of the writings of Father Richard Meux Benson, founder of the Soviet of St John the Evangelist. #episcopal #anglican

Batter my Heart
https://earthandaltarmag.com/posts/batter-my-heart
Reflections on chastity by Br. Koester, SSJE, after reading some of the writings of Father Richard Meux Benson, founder of the Soviet of St John the Evangelist. #episcopal #anglican

Tonight, we'll be taking a look at the concept of "wrestling with God" and why it's not a bad thing--indeed, even a thing that God has been known to bless!

This will be a shorter installment, so we'll be going live at 3:00 pm Hawai'i time. Can always check it out later too!

#Christianity #Episcopal #Anglican #Church #spirituality #faith #theology

https://www.youtube.com/live/f2Eh8ZfsPx0

Tonight, we'll be taking a look at the concept of "wrestling with God" and why it's not a bad thing--indeed, even a thing that God has been known to bless!

This will be a shorter installment, so we'll be going live at 3:00 pm Hawai'i time. Can always check it out later too!

#Christianity #Episcopal #Anglican #Church #spirituality #faith #theology

https://www.youtube.com/live/f2Eh8ZfsPx0

Tonight, we'll be taking a look at the concept of "wrestling with God" and why it's not a bad thing--indeed, even a thing that God has been known to bless!

This will be a shorter installment, so we'll be going live at 3:00 pm Hawai'i time. Can always check it out later too!

#Christianity #Episcopal #Anglican #Church #spirituality #faith #theology

https://www.youtube.com/live/f2Eh8ZfsPx0

Tonight, we'll be taking a look at the concept of "wrestling with God" and why it's not a bad thing--indeed, even a thing that God has been known to bless!

This will be a shorter installment, so we'll be going live at 3:00 pm Hawai'i time. Can always check it out later too!

#Christianity #Episcopal #Anglican #Church #spirituality #faith #theology

https://www.youtube.com/live/f2Eh8ZfsPx0

Tonight, we'll be taking a look at the concept of "wrestling with God" and why it's not a bad thing--indeed, even a thing that God has been known to bless!

This will be a shorter installment, so we'll be going live at 3:00 pm Hawai'i time. Can always check it out later too!

#Christianity #Episcopal #Anglican #Church #spirituality #faith #theology

https://www.youtube.com/live/f2Eh8ZfsPx0

Eastern Bush & Districts - Edward William Pullar, WW1 Memorial Entry, 2024

Edward William Pullar, Private, WW1 #32724 - from Eastern Bush:

Print copy of information page on Edward (Ted) William Pullar, Private, WW1 #32724 d. 12th October 1917, plus photograph from from Otago Witness, 21 Nov 1917 & NZ War Graves photo of cemetery, with attribution.

Ted as he was known, born Edward William Pullar, served from 7 July 1916 until he was KIA on 12 Oct 1917 in the battle for Passchendaele.

The text from this information page, reads as follows:

"Edward (Ted) William Pullar was born at Footscray, Melbourne, Australia, on 9th June 1892. He was the eldest son of parents William and Marion Alice Pullar, who reportedly had 14 children. The couple appear to have come to Aoteroa NZ after Ted’s birth along with their eldest child Elizabeth Jane. The family later went on to farming at Tussock Creek in Murihiku Southland. Ted’s education was said to have been undertaken at Rakiura Stewart Island and later Gummies Bush.

Ted enlisted for WW1 on 7 July 1916 at age 24, and was a Bricklayer by trade, having worked on the First Church in Waihōpai Invercargill and various Post Office Buildings. At the time of enlistment, Ted was working for TA Scobie of Eastern Bush. Joining as a Private in the Otago Infantry Regiment, 1st Battalion, Ted was sadly killed in action not much more than a year later, on the 12th October 1917 at age 25, in the dreadful battle for Passchendaele, in Ypres, Belgium.

Ted was also the recipient of a Military Medal, as reported in local papers and the London Gazette, in December 1917. It is recorded that Ted was awarded the Military Medal the week before he was killed. Edward’s memory lives on in the Tyne Cot Memorial at the Tyne Cot Cemetery, Zonnebeke, West-Vlaanderen in Belgium.

Interestingly, his father William served in the Boer or South African War and also served as a Sapper in WW1, enrolling on 15 December 1915 at age 44, his trade being a painter. By the time he was 52, it is recorded that William was “no longer physically fit for war service” and he had Rheumatism. He was to pass away in 1945 at Balclutha, Otago, but was buried at Aparima Riverton Cemetery. It’s noted on the cemetery file he was also at Tihaka (Ōraka).

Then we have Ted’s brother Robert, a Sawmill Hand, who reportedly tried several times to enlist while underage, eventually managing this on 16 March 1916, but his attestation form says his birth year was 1896, while he is registered in the NZBDM as being born in 1899! It was a common occurrence however during early WW1, for boys to lie about their age so they could go off to war to supposedly ‘have a jolly good time and get to see the world.’ And none could have been prepared for the carnage, in tragic injury and loss of life that ensued.

Edward William Pullar is remembered on the following memorials:

- Invercargill Cenotaph also has Edward William Pullar recorded as below.
- Commonwealth War Graves Commission online memorial.
- Tyne Cot Memorial in Belgium, see below
- Auckland War Memorial Museum Online Cenotaph, see field below
- And the New Zealand War Graves Project, as seen in the field below"

This history was researched and written by our own digitising archivist, Suzie Best, as part of a community project to memorialise all of the local and districts service personal from over the years. It is shareable under a CC BY Licence, with Attribution to both the creator & our CWArchive.

More information about this family and and Edward Pullar will be added in the future. In the meantime, please share your memories and stories of any of them that you know, or if you are related, please let us know, also if you have any more photos of any of them please. You can do this by adding a comment about it, at the bottom of the image page.
Central and Western Murihiku Southland Archive via DigitalNZ

http://api.digitalnz.org/records/54691088/source

#Farming #Ww1 #Anglican #Australia #BoerWar #EasternBush #TradesmanBricklayer #BelgiumBattles #DigitalImageInArchivePaperCopyInFiles #Museums #DigitalNZ #CentralAndWesternMurihikuSouthlandArchive

Eastern Bush & Districts - Edward William Pullar, WW1 Memorial Entry, 2024

Edward William Pullar, Private, WW1 #32724 - from Eastern Bush:

Print copy of information page on Edward (Ted) William Pullar, Private, WW1 #32724 d. 12th October 1917, plus photograph from from Otago Witness, 21 Nov 1917 & NZ War Graves photo of cemetery, with attribution.

Ted as he was known, born Edward William Pullar, served from 7 July 1916 until he was KIA on 12 Oct 1917 in the battle for Passchendaele.

The text from this information page, reads as follows:

"Edward (Ted) William Pullar was born at Footscray, Melbourne, Australia, on 9th June 1892. He was the eldest son of parents William and Marion Alice Pullar, who reportedly had 14 children. The couple appear to have come to Aoteroa NZ after Ted’s birth along with their eldest child Elizabeth Jane. The family later went on to farming at Tussock Creek in Murihiku Southland. Ted’s education was said to have been undertaken at Rakiura Stewart Island and later Gummies Bush.

Ted enlisted for WW1 on 7 July 1916 at age 24, and was a Bricklayer by trade, having worked on the First Church in Waihōpai Invercargill and various Post Office Buildings. At the time of enlistment, Ted was working for TA Scobie of Eastern Bush. Joining as a Private in the Otago Infantry Regiment, 1st Battalion, Ted was sadly killed in action not much more than a year later, on the 12th October 1917 at age 25, in the dreadful battle for Passchendaele, in Ypres, Belgium.

Ted was also the recipient of a Military Medal, as reported in local papers and the London Gazette, in December 1917. It is recorded that Ted was awarded the Military Medal the week before he was killed. Edward’s memory lives on in the Tyne Cot Memorial at the Tyne Cot Cemetery, Zonnebeke, West-Vlaanderen in Belgium.

Interestingly, his father William served in the Boer or South African War and also served as a Sapper in WW1, enrolling on 15 December 1915 at age 44, his trade being a painter. By the time he was 52, it is recorded that William was “no longer physically fit for war service” and he had Rheumatism. He was to pass away in 1945 at Balclutha, Otago, but was buried at Aparima Riverton Cemetery. It’s noted on the cemetery file he was also at Tihaka (Ōraka).

Then we have Ted’s brother Robert, a Sawmill Hand, who reportedly tried several times to enlist while underage, eventually managing this on 16 March 1916, but his attestation form says his birth year was 1896, while he is registered in the NZBDM as being born in 1899! It was a common occurrence however during early WW1, for boys to lie about their age so they could go off to war to supposedly ‘have a jolly good time and get to see the world.’ And none could have been prepared for the carnage, in tragic injury and loss of life that ensued.

Edward William Pullar is remembered on the following memorials:

- Invercargill Cenotaph also has Edward William Pullar recorded as below.
- Commonwealth War Graves Commission online memorial.
- Tyne Cot Memorial in Belgium, see below
- Auckland War Memorial Museum Online Cenotaph, see field below
- And the New Zealand War Graves Project, as seen in the field below"

This history was researched and written by our own digitising archivist, Suzie Best, as part of a community project to memorialise all of the local and districts service personal from over the years. It is shareable under a CC BY Licence, with Attribution to both the creator & our CWArchive.

More information about this family and and Edward Pullar will be added in the future. In the meantime, please share your memories and stories of any of them that you know, or if you are related, please let us know, also if you have any more photos of any of them please. You can do this by adding a comment about it, at the bottom of the image page.
Central and Western Murihiku Southland Archive via DigitalNZ

http://api.digitalnz.org/records/54691088/source

#Farming #Ww1 #Anglican #Australia #BoerWar #EasternBush #TradesmanBricklayer #BelgiumBattles #DigitalImageInArchivePaperCopyInFiles #Museums #DigitalNZ #CentralAndWesternMurihikuSouthlandArchive

Eastern Bush & Districts - Edward William Pullar, WW1 Memorial Entry, 2024

Edward William Pullar, Private, WW1 #32724 - from Eastern Bush:

Print copy of information page on Edward (Ted) William Pullar, Private, WW1 #32724 d. 12th October 1917, plus photograph from from Otago Witness, 21 Nov 1917 & NZ War Graves photo of cemetery, with attribution.

Ted as he was known, born Edward William Pullar, served from 7 July 1916 until he was KIA on 12 Oct 1917 in the battle for Passchendaele.

The text from this information page, reads as follows:

"Edward (Ted) William Pullar was born at Footscray, Melbourne, Australia, on 9th June 1892. He was the eldest son of parents William and Marion Alice Pullar, who reportedly had 14 children. The couple appear to have come to Aoteroa NZ after Ted’s birth along with their eldest child Elizabeth Jane. The family later went on to farming at Tussock Creek in Murihiku Southland. Ted’s education was said to have been undertaken at Rakiura Stewart Island and later Gummies Bush.

Ted enlisted for WW1 on 7 July 1916 at age 24, and was a Bricklayer by trade, having worked on the First Church in Waihōpai Invercargill and various Post Office Buildings. At the time of enlistment, Ted was working for TA Scobie of Eastern Bush. Joining as a Private in the Otago Infantry Regiment, 1st Battalion, Ted was sadly killed in action not much more than a year later, on the 12th October 1917 at age 25, in the dreadful battle for Passchendaele, in Ypres, Belgium.

Ted was also the recipient of a Military Medal, as reported in local papers and the London Gazette, in December 1917. It is recorded that Ted was awarded the Military Medal the week before he was killed. Edward’s memory lives on in the Tyne Cot Memorial at the Tyne Cot Cemetery, Zonnebeke, West-Vlaanderen in Belgium.

Interestingly, his father William served in the Boer or South African War and also served as a Sapper in WW1, enrolling on 15 December 1915 at age 44, his trade being a painter. By the time he was 52, it is recorded that William was “no longer physically fit for war service” and he had Rheumatism. He was to pass away in 1945 at Balclutha, Otago, but was buried at Aparima Riverton Cemetery. It’s noted on the cemetery file he was also at Tihaka (Ōraka).

Then we have Ted’s brother Robert, a Sawmill Hand, who reportedly tried several times to enlist while underage, eventually managing this on 16 March 1916, but his attestation form says his birth year was 1896, while he is registered in the NZBDM as being born in 1899! It was a common occurrence however during early WW1, for boys to lie about their age so they could go off to war to supposedly ‘have a jolly good time and get to see the world.’ And none could have been prepared for the carnage, in tragic injury and loss of life that ensued.

Edward William Pullar is remembered on the following memorials:

- Invercargill Cenotaph also has Edward William Pullar recorded as below.
- Commonwealth War Graves Commission online memorial.
- Tyne Cot Memorial in Belgium, see below
- Auckland War Memorial Museum Online Cenotaph, see field below
- And the New Zealand War Graves Project, as seen in the field below"

This history was researched and written by our own digitising archivist, Suzie Best, as part of a community project to memorialise all of the local and districts service personal from over the years. It is shareable under a CC BY Licence, with Attribution to both the creator & our CWArchive.

More information about this family and and Edward Pullar will be added in the future. In the meantime, please share your memories and stories of any of them that you know, or if you are related, please let us know, also if you have any more photos of any of them please. You can do this by adding a comment about it, at the bottom of the image page.
Central and Western Murihiku Southland Archive via DigitalNZ

http://api.digitalnz.org/records/54691088/source

#Farming #Ww1 #Anglican #Australia #BoerWar #EasternBush #TradesmanBricklayer #BelgiumBattles #DigitalImageInArchivePaperCopyInFiles #Museums #DigitalNZ #CentralAndWesternMurihikuSouthlandArchive

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Hidden Fires & Inner Skies

https://neurodivine.ie/2026/07/05/hidden-fires-inner-skies/

Hidden Fires & Inner Skies

https://neurodivine.ie/2026/07/05/hidden-fires-inner-skies/

Hidden Fires & Inner Skies

https://neurodivine.ie/2026/07/05/hidden-fires-inner-skies/

Hidden Fires & Inner Skies

https://neurodivine.ie/2026/07/05/hidden-fires-inner-skies/

Hidden Fires & Inner Skies

https://neurodivine.ie/2026/07/05/hidden-fires-inner-skies/

Hey, uh... I'm already a bit entrenched in this subject, but something happened that makes me want to expand the offerings. Does anyone know of #liberal #catholic creators? Can be other #Christian too (#episcopal, #anglican #congregational #UnitarianUniversalist, #quaker are some other denoms I respect). I guess #EmilyWilson had said she doesn't care about immigrants or sex offense victims in a #Jubilee video, and I'm feeling betrayed and need to fill the void.

Hey, uh... I'm already a bit entrenched in this subject, but something happened that makes me want to expand the offerings. Does anyone know of #liberal #catholic creators? Can be other #Christian too (#episcopal, #anglican #congregational #UnitarianUniversalist, #quaker are some other denoms I respect). I guess #EmilyWilson had said she doesn't care about immigrants or sex offense victims in a #Jubilee video, and I'm feeling betrayed and need to fill the void.

Hey, uh... I'm already a bit entrenched in this subject, but something happened that makes me want to expand the offerings. Does anyone know of #liberal #catholic creators? Can be other #Christian too (#episcopal, #anglican #congregational #UnitarianUniversalist, #quaker are some other denoms I respect). I guess #EmilyWilson had said she doesn't care about immigrants or sex offense victims in a #Jubilee video, and I'm feeling betrayed and need to fill the void.

Hey, uh... I'm already a bit entrenched in this subject, but something happened that makes me want to expand the offerings. Does anyone know of #liberal #catholic creators? Can be other #Christian too (#episcopal, #anglican #congregational #UnitarianUniversalist, #quaker are some other denoms I respect). I guess #EmilyWilson had said she doesn't care about immigrants or sex offense victims in a #Jubilee video, and I'm feeling betrayed and need to fill the void.

Hey, uh... I'm already a bit entrenched in this subject, but something happened that makes me want to expand the offerings. Does anyone know of #liberal #catholic creators? Can be other #Christian too (#episcopal, #anglican #congregational #UnitarianUniversalist, #quaker are some other denoms I respect). I guess #EmilyWilson had said she doesn't care about immigrants or sex offense victims in a #Jubilee video, and I'm feeling betrayed and need to fill the void.

Today, on Saint Mary's live-stream, we'll take a look at the subject of Christian Contemplation and consider whether or not such a thing is accessible to average people. I'll be drawing from the 14th century spiritual classic *The Cloud of Unknowing*.

We go live at 2:30 Hawai'i time.

#Christianity #Anglican #Episcopal #Church #Spirituality #Prayer

https://www.youtube.com/live/fEn_JMIAvOE

Today, on Saint Mary's live-stream, we'll take a look at the subject of Christian Contemplation and consider whether or not such a thing is accessible to average people. I'll be drawing from the 14th century spiritual classic *The Cloud of Unknowing*.

We go live at 2:30 Hawai'i time.

#Christianity #Anglican #Episcopal #Church #Spirituality #Prayer

https://www.youtube.com/live/fEn_JMIAvOE

Today, on Saint Mary's live-stream, we'll take a look at the subject of Christian Contemplation and consider whether or not such a thing is accessible to average people. I'll be drawing from the 14th century spiritual classic *The Cloud of Unknowing*.

We go live at 2:30 Hawai'i time.

#Christianity #Anglican #Episcopal #Church #Spirituality #Prayer

https://www.youtube.com/live/fEn_JMIAvOE

Today, on Saint Mary's live-stream, we'll take a look at the subject of Christian Contemplation and consider whether or not such a thing is accessible to average people. I'll be drawing from the 14th century spiritual classic *The Cloud of Unknowing*.

We go live at 2:30 Hawai'i time.

#Christianity #Anglican #Episcopal #Church #Spirituality #Prayer

https://www.youtube.com/live/fEn_JMIAvOE

Today, on Saint Mary's live-stream, we'll take a look at the subject of Christian Contemplation and consider whether or not such a thing is accessible to average people. I'll be drawing from the 14th century spiritual classic *The Cloud of Unknowing*.

We go live at 2:30 Hawai'i time.

#Christianity #Anglican #Episcopal #Church #Spirituality #Prayer

https://www.youtube.com/live/fEn_JMIAvOE

This is Great Witley Parish Church, the finest Baroque church in England.

There's been a church here since Anglo-Saxon times, but it was rebuilt in the early 1730's. From 1747 to 1920, it was slowly shaped into its current form. After the fire at Witley court in 1937 it declined, but has been restored by the parish.

#photo #photography #history #church #baroque #england #english #explore #explroing #heritage #anglican #worship

This is Great Witley Parish Church, the finest Baroque church in England.

There's been a church here since Anglo-Saxon times, but it was rebuilt in the early 1730's. From 1747 to 1920, it was slowly shaped into its current form. After the fire at Witley court in 1937 it declined, but has been restored by the parish.

#photo #photography #history #church #baroque #england #english #explore #explroing #heritage #anglican #worship

This is Great Witley Parish Church, the finest Baroque church in England.

There's been a church here since Anglo-Saxon times, but it was rebuilt in the early 1730's. From 1747 to 1920, it was slowly shaped into its current form. After the fire at Witley court in 1937 it declined, but has been restored by the parish.

#photo #photography #history #church #baroque #england #english #explore #explroing #heritage #anglican #worship

This is Great Witley Parish Church, the finest Baroque church in England.

There's been a church here since Anglo-Saxon times, but it was rebuilt in the early 1730's. From 1747 to 1920, it was slowly shaped into its current form. After the fire at Witley court in 1937 it declined, but has been restored by the parish.

#photo #photography #history #church #baroque #england #english #explore #explroing #heritage #anglican #worship

This is Great Witley Parish Church, the finest Baroque church in England.

There's been a church here since Anglo-Saxon times, but it was rebuilt in the early 1730's. From 1747 to 1920, it was slowly shaped into its current form. After the fire at Witley court in 1937 it declined, but has been restored by the parish.

#photo #photography #history #church #baroque #england #english #explore #explroing #heritage #anglican #worship

Deeply unfair, behead this wife and get me a new one

https://piefed.social/c/historymemes/p/2131652/deeply-unfair-behead-this-wife-and-get-me-a-new-one

Deeply unfair, behead this wife and get me a new one

https://piefed.social/c/historymemes/p/2131652/deeply-unfair-behead-this-wife-and-get-me-a-new-one

Deeply unfair, behead this wife and get me a new one

https://piefed.social/c/historymemes/p/2131652/deeply-unfair-behead-this-wife-and-get-me-a-new-one

Deeply unfair, behead this wife and get me a new one

https://piefed.social/c/historymemes/p/2131652/deeply-unfair-behead-this-wife-and-get-me-a-new-one

Deeply unfair, behead this wife and get me a new one

https://piefed.social/c/historymemes/p/2131652/deeply-unfair-behead-this-wife-and-get-me-a-new-one

Been a few weeks! Today I'll be leading folks through the curriculum that is being used at camp starting next week, all in an effort to share with you all what our kids will be learning and exploring while on the North Shore!

We go live at 2:30 pm Hawai'i time.

#Jesus #Episcopal #Anglican #Christianity #spirituality #theology

https://www.youtube.com/live/Hnl_XHA2VHM

Been a few weeks! Today I'll be leading folks through the curriculum that is being used at camp starting next week, all in an effort to share with you all what our kids will be learning and exploring while on the North Shore!

We go live at 2:30 pm Hawai'i time.

#Jesus #Episcopal #Anglican #Christianity #spirituality #theology

https://www.youtube.com/live/Hnl_XHA2VHM

Been a few weeks! Today I'll be leading folks through the curriculum that is being used at camp starting next week, all in an effort to share with you all what our kids will be learning and exploring while on the North Shore!

We go live at 2:30 pm Hawai'i time.

#Jesus #Episcopal #Anglican #Christianity #spirituality #theology

https://www.youtube.com/live/Hnl_XHA2VHM

Been a few weeks! Today I'll be leading folks through the curriculum that is being used at camp starting next week, all in an effort to share with you all what our kids will be learning and exploring while on the North Shore!

We go live at 2:30 pm Hawai'i time.

#Jesus #Episcopal #Anglican #Christianity #spirituality #theology

https://www.youtube.com/live/Hnl_XHA2VHM

Been a few weeks! Today I'll be leading folks through the curriculum that is being used at camp starting next week, all in an effort to share with you all what our kids will be learning and exploring while on the North Shore!

We go live at 2:30 pm Hawai'i time.

#Jesus #Episcopal #Anglican #Christianity #spirituality #theology

https://www.youtube.com/live/Hnl_XHA2VHM

Stillingfleet: no duty more scripturally unquestionable than doing good—being kind, forgiving injuries, reconciling enemies, redeeming captives, relieving want according to one’s abilities. Major Christian think tanks have applauded eliminating programs that relieve want, with no proposal to replace them from Christian pockets. Stillingfleet would have had a category for this.

How can you seek the advantage of yourself and others?

#anglican

Stillingfleet: no duty more scripturally unquestionable than doing good—being kind, forgiving injuries, reconciling enemies, redeeming captives, relieving want according to one’s abilities. Major Christian think tanks have applauded eliminating programs that relieve want, with no proposal to replace them from Christian pockets. Stillingfleet would have had a category for this.

How can you seek the advantage of yourself and others?

#anglican

Stillingfleet: no duty more scripturally unquestionable than doing good—being kind, forgiving injuries, reconciling enemies, redeeming captives, relieving want according to one’s abilities. Major Christian think tanks have applauded eliminating programs that relieve want, with no proposal to replace them from Christian pockets. Stillingfleet would have had a category for this.

How can you seek the advantage of yourself and others?

#anglican

Stillingfleet: no duty more scripturally unquestionable than doing good—being kind, forgiving injuries, reconciling enemies, redeeming captives, relieving want according to one’s abilities. Major Christian think tanks have applauded eliminating programs that relieve want, with no proposal to replace them from Christian pockets. Stillingfleet would have had a category for this.

How can you seek the advantage of yourself and others?

#anglican

Stillingfleet: no duty more scripturally unquestionable than doing good—being kind, forgiving injuries, reconciling enemies, redeeming captives, relieving want according to one’s abilities. Major Christian think tanks have applauded eliminating programs that relieve want, with no proposal to replace them from Christian pockets. Stillingfleet would have had a category for this.

How can you seek the advantage of yourself and others?

#anglican