#kemetic — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #kemetic, aggregated by home.social.
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“There is no need to justify god in the face of the injustice and evil in the world. Evil is inherent in the nonexistent and hence is older than the gods and present in the world from the beginning. The gods cannot be made responsible for it, but are the very powers that combat evil and continually drive it out from the existent world.”
(Conceptions of God in Ancient Egypt: The One and the Many, Erik Hornung)
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#God #Gods #Kemetic #Kemeticism #Kemet #AncientEgypt #book #quote #reading #netjer #religion #spirituality #pagan #paganism #polytheist #polytheism -
Pride Month = more Pride Jackals!
#art #wepwawet #jackal #kemet #kemetic #kemeticism #loveislove #lgbtqia2s #lgbtq #pridemonth
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Here's an attempt at explaining my whys and wherefores for the "Seven Gates of Set":
One issue I have always taken with Hermetic Qabalah is the way in which it purports to “blend” Jewish mysticism, alchemy, Western astrology, and certain polytheistic religions. There is nothing wrong with blending different religious traditions together, of course; but Qabalists often brand themselves as representing “the original Qabalah,” which is absolutely false. True Kabbalah is not a “free-for-all,” but an intricate cosmology that is entirely unique to Judaism. It is also a closed practice that requires studying the Torah inside and out. Hermetic Qabalah is simply a “Gentile” appropriation of this tradition that really has nothing to do with Judaism or the Torah, or with any of the polytheist gods that are commonly mentioned in Qabalic literature.
For example, Kenneth Grant insisted that Set is linked to Daath, the so-called “eleventh” sephira on the Tree of Life. Other writers have linked Set with Geburah, the sphere of divine judgment and wrath. These associations might appear to make sense on the surface, but I think many Jews and Setians would likely agree they are oversimplifications. Set is far more than just an “emotive attribute” of some monotheist god; He deserves to be understood on His own terms, not in Kabbalic (or Qabalic) terms.
Set is not just the destructive “murderer of Osiris” that Hermetic Qabalists like to pigeonhole Him as being. He is also the Son of Nut, the Savior of Ra, the Friend of the Dead, and an ambassador for the Netjeru to other pantheons. Yes, He can certainly hinder and destroy; but He can also help and protect, as evidenced by His own religious following in ancient times. He can become wrathful and go on the warpath, as He does with Osiris and Horus; but He can also be loving and romantic, as He is with each of His various partners (of both sexes). Hermetic Qabalah is ill-equipped to comprehend or explain such a multifaceted polytheist divinity, since it is predicated on monotheism in the first place.
By the same token, SETIANS—people who revere and emulate Set—are not the “black magicians” or “devil worshipers” of Egyptian polytheism. Most of us are regular people just like everyone else in every other religion on earth. We work jobs, we pay our bills, we take care of our families. We value safety and consistency, we become upset when things go topsy-turvy, and many of us work as educators or caregivers as well. So there is quite a bit more to Setians than whatever Hermetic Qabalists might think about us.
I decided to develop a new way of explaining the Setian “wavelength” with numbers and correspondences that does NOT appropriate anything from either Jewish Kabbalah or Hermetic Qabalah. This meant doing away with the “Tree of Life” and using an entirely different visual model as my starting point. And it seemed to me that there is no better visual model for capturing the Setian experience than the Big Dipper, which the ancient Egyptians called Khepesh or “the Thigh of Set.”
I first learned about Set’s connection to the Big Dipper from reading The Gates of the Necronomicon by “Simon” (who is most likely Peter Levenda writing under a pseudonym). The book recklessly equates Egyptian ideas with bits and pieces of Kabbalah, Daoism, and a “Lovecraftianized” version of pseudo-Sumerian mythology (which actually owes more to August Derleth than to H.P. Lovecraft). Yet the parts about Set being associated with the Dipper are factual at least, and I liked the idea that these particular stars might correspond with certain “astral gateways.” “Simon” claims to be sharing information from a real Sumerian “grimoire” that doesn’t actually exist; so it’s important to understand I am not referring to his work as a credible resource here. Rather, his suggestions inspired me to think about how the stars in the Big Dipper might each relate to Set without needing to appropriate anything from any non-Kemetic or non-Egyptian mystical traditions. I sensed that each of these stars corresponds with a different aspect of Set, a different phase in His myth cycle, a different animal from His divine iconography, and even a different aspect of what it is like to be a Setian.
Please note that this is not a “re-invention” of Kabbalah; nor is it an “initiatory curriculum” that must be followed in sequential order. The numbers I have assigned to each star are simply for convenience. Assuming I am not completely crackers for thinking of the Big Dipper as a series of “Setian gateways” in the first place, I imagine these gates as being “open” all at the same time, with Set reaching down to us and us reaching up to Him through each of them all at once.
#setianism #sutekh #kemetic #egyptian #pagan #polytheist #gates #keys #bigdipper #greatbear #ursamajor #kabbalah #qabalah #hermeticism #kennethgrant #hplovecraft
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Here's an attempt at explaining my whys and wherefores for the "Seven Gates of Set":
One issue I have always taken with Hermetic Qabalah is the way in which it purports to “blend” Jewish mysticism, alchemy, Western astrology, and certain polytheistic religions. There is nothing wrong with blending different religious traditions together, of course; but Qabalists often brand themselves as representing “the original Qabalah,” which is absolutely false. True Kabbalah is not a “free-for-all,” but an intricate cosmology that is entirely unique to Judaism. It is also a closed practice that requires studying the Torah inside and out. Hermetic Qabalah is simply a “Gentile” appropriation of this tradition that really has nothing to do with Judaism or the Torah, or with any of the polytheist gods that are commonly mentioned in Qabalic literature.
For example, Kenneth Grant insisted that Set is linked to Daath, the so-called “eleventh” sephira on the Tree of Life. Other writers have linked Set with Geburah, the sphere of divine judgment and wrath. These associations might appear to make sense on the surface, but I think many Jews and Setians would likely agree they are oversimplifications. Set is far more than just an “emotive attribute” of some monotheist god; He deserves to be understood on His own terms, not in Kabbalic (or Qabalic) terms.
Set is not just the destructive “murderer of Osiris” that Hermetic Qabalists like to pigeonhole Him as being. He is also the Son of Nut, the Savior of Ra, the Friend of the Dead, and an ambassador for the Netjeru to other pantheons. Yes, He can certainly hinder and destroy; but He can also help and protect, as evidenced by His own religious following in ancient times. He can become wrathful and go on the warpath, as He does with Osiris and Horus; but He can also be loving and romantic, as He is with each of His various partners (of both sexes). Hermetic Qabalah is ill-equipped to comprehend or explain such a multifaceted polytheist divinity, since it is predicated on monotheism in the first place.
By the same token, SETIANS—people who revere and emulate Set—are not the “black magicians” or “devil worshipers” of Egyptian polytheism. Most of us are regular people just like everyone else in every other religion on earth. We work jobs, we pay our bills, we take care of our families. We value safety and consistency, we become upset when things go topsy-turvy, and many of us work as educators or caregivers as well. So there is quite a bit more to Setians than whatever Hermetic Qabalists might think about us.
I decided to develop a new way of explaining the Setian “wavelength” with numbers and correspondences that does NOT appropriate anything from either Jewish Kabbalah or Hermetic Qabalah. This meant doing away with the “Tree of Life” and using an entirely different visual model as my starting point. And it seemed to me that there is no better visual model for capturing the Setian experience than the Big Dipper, which the ancient Egyptians called Khepesh or “the Thigh of Set.”
I first learned about Set’s connection to the Big Dipper from reading The Gates of the Necronomicon by “Simon” (who is most likely Peter Levenda writing under a pseudonym). The book recklessly equates Egyptian ideas with bits and pieces of Kabbalah, Daoism, and a “Lovecraftianized” version of pseudo-Sumerian mythology (which actually owes more to August Derleth than to H.P. Lovecraft). Yet the parts about Set being associated with the Dipper are factual at least, and I liked the idea that these particular stars might correspond with certain “astral gateways.” “Simon” claims to be sharing information from a real Sumerian “grimoire” that doesn’t actually exist; so it’s important to understand I am not referring to his work as a credible resource here. Rather, his suggestions inspired me to think about how the stars in the Big Dipper might each relate to Set without needing to appropriate anything from any non-Kemetic or non-Egyptian mystical traditions. I sensed that each of these stars corresponds with a different aspect of Set, a different phase in His myth cycle, a different animal from His divine iconography, and even a different aspect of what it is like to be a Setian.
Please note that this is not a “re-invention” of Kabbalah; nor is it an “initiatory curriculum” that must be followed in sequential order. The numbers I have assigned to each star are simply for convenience. Assuming I am not completely crackers for thinking of the Big Dipper as a series of “Setian gateways” in the first place, I imagine these gates as being “open” all at the same time, with Set reaching down to us and us reaching up to Him through each of them all at once.
#setianism #sutekh #kemetic #egyptian #pagan #polytheist #gates #keys #bigdipper #greatbear #ursamajor #kabbalah #qabalah #hermeticism #kennethgrant #hplovecraft
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Hi!
Perhaps a Re-#Introduction is in order since there's so many more people in this space to share stories and insights with.I'm an #Alchemist. I manipulate symbols and materials to effect #transformations and thus transform myself.
My practice was revealed to me in a series of trances by an ancient #goddess who has many historical forms. Some of these are the #Kemetic goddesses known as the Eyes of Ra. She recently revealed to me that she would like me to refer to her as #Hathor. I'm not second guessing that advice.I'm a cis het old guy (58) happy married for 25 years. I adore women. Mostly from afar.
Race- white, blue eyed ethnic jew.
My technique is centered on an apparatus I built based on a design the goddess revealed. I later connected the components and operation symbolically to equipment and processes described in classic #Alchemy sources.
I'm a non-traditional Alchemist. I don't use a forge or do metallurgy. My device is electrical and uses a type of #crystal to focus energy. It can roughly be described as a type of lamp. The picture shows the output of my process. It's called a #Violograph.It is commonly asserted, and I agree, that the coveted philosopher's stone refers to the practitioners themselves. As the goal of the process it is in reality the transformed person.
This is done by separating the spirit and soul from the #body, changing them and then re-uniting them in the body again. Carl #Jung has some interesting ideas on this.Politically- #anarchosyndicalist and card carrying #Wobbly. I’ve been working at the same factory for 28 years.
Other areas of interest besides the #occult are listed below.
Music-
I write songs, play electric #bass and #ukulele. Not famous at all.
A few faves-
#Motorhead
#HankWilliams
#CarolinaChocolateDrops
#Budgie
#JudasPriest
#JohnnyWinter
#BuddyGuy
#HotTuna
#WilliamElliotWhitmore
#JackBruceArt-
#GustavKlimt
#JackKirby
#FrankFrazetta
#ErnstFuchs
#GilbertShelton
Philosophy:
#Plotinus
#HerbertSpencer (I know- cringe)
#MaxStirner
#Hegel
#Heraclitus
#Iamblichus
Food: #glutenfree, I'll take what I can get. Non-celiac.Drink- #pinotgrigio wine spritzers mostly.
A pinch of #weed goes a looooonnnng way. After 45 years of smoking I'm a total lightweight now that it's legal here. That's #Chicago (officially a suburb 10 miles outside city limits), btw.Everyone I’ve met here is awesome!
Peace and Solidarity!