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#standingrocksioux — Public Fediverse posts

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  1. #StandingRock Chair on #Greenpeace Verdict -- False, Self-serving Narrative in Insulting Lawsuit

    "If Greenpeace can be held liable for telling the truth about #SiouxNation Treaty rights, then we are all in trouble."

    By Standing Rock Chairwoman Janet Alkire, via #CensoredNews, March 27, 2025

    "As Chairwoman of the Standing Rock Sioux Tribe, I take offense to the jury verdict in the #EnergyTransfer #SLAPP lawsuit against Greenpeace. We expect more from #NorthDakota judges and members of the jury from our neighboring communities.

    "#EnergyTransfer’s claims in this case were ridiculous. They were wholly disrespectful of the #StandingRockSioux Tribe, our ancestors, and our youth, who started the movement in 2016 to protect our water from an oil spill from #DAPL. Neither Greenpeace nor anyone else paid or persuaded Standing Rock to oppose DAPL.

    "Our young people and our elders urged us to protect our water and #UnciMakah (grandmother earth). That is what happened, and is happening still. Energy Transfer’s false and self-serving narrative that Greenpeace manipulated Standing Rock into protesting DAPL is patronizing and disrespectful to our people.

    "We understand that many Morton County residents support the #OilIndustry, even out-of-state #pipeline companies such as Energy Transfer. But we are your neighbors, and you should not be fooled that easily. Energy Transfer does not know us. They don’t know who we are – an Indigenous Nation that has survived every attack because our ancestors are with us.

    "Greenpeace did not manipulate Standing Rock, but #EnergyTransfer has manipulated #MortonCounty. DAPL crosses our Treaty and aboriginal land for hundreds of miles.

    "Our ancestors occupied this land for thousands of years before #NorthDakota came into existence. The land between the Heart and Missouri River are our #unceded Treaty lands under the 1868 and 1851 Fort Laramie Treaties. Our aboriginally-occupied territories extend east to the James River and beyond. That is a historical truth. If Greenpeace can be held liable for telling the truth about Sioux Nation Treaty rights, then we are all in trouble.

    "The construction of Fort Rice on our northern boundary in 1864 was a violation of the Fort Laramie Treaties. This required our Tribe to be vigilant. No one should be surprised that warrior society burials are found in this area, near the pipeline route.

    "And do not insult our cultural experts, who have wisdom over matters most residents of Morton County or bureaucrats at the State Historical Society know absolutely nothing about. Energy Transfer and its lawyers should be ashamed of themselves. Everyday North Dakotans on the jury should know better.

    "When it comes to the excessive police and private security response to the generally peaceful protests at #CannonBall, believe your eyes. The scenes of guard dogs menacing Tribal members are reminiscent of the violence of #WhiteSupremacists in the #DeepSouth during the 1950’s and 60’s, but it was in North Dakota, in this day and age. It was on the news and on the internet.

    "Many of the protesters were Native American veterans of the United States armed forces. Energy Transfer used attack dogs against peaceful protesters and war heroes. But the jury sided with the out-of-state, unlicensed security with the attack dogs, instead of North Dakota veterans who supported Standing Rock.

    "A Texas oil company has come to North Dakota, and its lawyers and propaganda machine are weaving stories about how the Standing Rock Sioux Tribe and our supporters have lied, and how the poor pipeline company, a trillion dollars richer than in 2016 when this all started, should receive extra millions from non-profit organizations. It’s a funny thing about liars – they always accuse everyone else of lying. The Greenpeace trial was marked by secrecy.

    "The court is not making the transcript public. The documents obtained by Greenpeace about Energy Transfer’s terrible safety record are protected by a secrecy order and are not available to the public. The judge exhibited so much bias in favor of Energy Transfer that a team of international human rights lawyers felt compelled to monitor the trial. One prominent monitor stated 'In my six decades of legal practice, I have never witnessed a trial as unfair as the one against Greenpeace that just ended in the courts of North Dakota.'

    "Standing Rock has tried to work for greater transparency on DAPL. It is our experience with the Army Corps of Engineers and Energy Transfer that all documents relating to DAPL pipeline safety are heavily redacted, and kept secret. What are they hiding? Who is looking out for the communities that may be affected by an oil spill? And why didn’t the North Dakota court allow Greenpeace to address these questions at the trial?

    "DAPL is a dangerous pipeline. It crosses our unceded Treaty and aboriginal land. Energy Transfer destroyed Tribal burials as identified by our cultural experts, and committed violence against our people. That is the history that North Dakota and Morton County must reckon with. After the Greenpeace verdict, that day seems farther off than ever."

    Source:
    bsnorrell.blogspot.com/2025/03
    #StandWithStandingRock #SLAPPsLawsuits #SLAPPs #FossilFuel #BigOilAndGas #Academi #EricPrince #Blackwater #ACAB #PrivateSecurity #BigOil #KelcyWarren #Oiligarchy #CorporateColonialism #WaterProtectors #StevenDonziger #EnvironmentalRacism #ReaderSupportedNews #CorporateFascism #SilencingDissent #StandingRockReservation

  2. How to #decolonize your #Thanksgiving dinner in observance of #NationalDayofMourning

    Meredith Clark
    Wed, November 22, 2023

    "Thanksgiving is almost upon us, a time when many #Americans gather together to eat turkey and talk about what they’re most thankful for. Growing up in the #UnitedStates, almost everyone can recall the 'First Thanksgiving' story they were told in elementary school: how the local #Wampanoag #NativeAmericans sat down with the #pilgrims of #Plymouth Colony in 1621, in what is now present-day #Massachusetts, for a celebratory feast.

    "However, this story is far from the truth - which is why many people opt out of celebrating the controversial holiday.

    "For many #Indigenous communities throughout the US, Thanksgiving remains a National Day of Mourning - a reminder of the devastating #genocide and #displacement that occurred at the hands of European #colonisers following their arrival in the Americas.

    "Every year since 1970, #IndigenousPeople and their allies have even gathered near #PlymouthRock to commemorate a National #DayOfMourning on the day of Thanksgiving. 'Thanksgiving Day is a reminder of the genocide of millions of Native people, the theft of Native lands, and the erasure of Native cultures,' states the official website for the United American Indians of New England. 'Participants in National Day of Mourning honour Indigenous #ancestors and Native resilience. It is a day of #remembrance and #spiritual connection, as well as a #protest against the #racism and #oppression that Indigenous people continue to experience #worldwide.'

    "This year, the 54th annual National Day of Mourning takes place on 23 November - the same day as Thanksgiving. While not everyone can support the event in person, there are still many ways people can raise awareness toward issues affecting Indigenous communities from wherever they are - by '#decolonising' their Thanksgiving dinner.

    "#Decolonisation can be defined as the active resistance against #settlerColonialism and a shifting of power towards Indigenous sovereignty. Of course, it’s difficult to define decolonisation without putting it into practice, writes Eve Tuck and K Wayne Yang in their essay, #Decolonization Is Not a Metaphor. Rather, one of the most radical and necessary moves toward decolonisation requires imagining and enacting a future for Indigenous peoples - a future based on terms of their own making.

    "Matt Hooley is an assistant professor in the department of Native American and Indigenous Studies at Dartmouth College, where he teaches about US colonial powers and Indigenous cultural production. 'Decolonisation is a beautiful and difficult political horizon that should guide our actions everyday, including during holidays like Thanksgiving,' he tells The Independent. 'Of course, Thanksgiving is a particularly relevant holiday to think about decolonisation because the way many people celebrate it involves connecting ‘the family’ to a colonial myth in which colonialism is inaccurately imagined as a peaceful event in the past.'

    "By decolonising our Thanksgiving, we can celebrate the holiday with new traditions that honour a future in which Indigenous people are celebrated. This year, we can start by understanding the real history behind Thanksgiving as told by actual Indigenous communities.

    "While Americans mainly dedicate one day a year to give thanks, Indigenous communities express gratitude every day with the #Haudenosaunee Thanksgiving Address - often called: 'The words that come before all else.' The Haudenosaunee Thanksgiving Address is the central prayer and invocation for the #HaudenosauneeConfederacy, which comprises the #SixNations - #Mohawk, #Oneida, #Onondaga, #Cayuga, #Seneca, and #Tuscarora. When one recites the Thanksgiving Address, they’re giving thanks for all life and the natural world around them.

    "According to Hooley, one of the most straightforward actions people can take to decolonise their Thanksgiving includes supporting Indigenous land acknowledgments and land back movements. #LandBack is an ongoing Indigenous-led movement which seeks to return ancestral lands to Indigenous people and the recognition of Indigenous #sovereignty. While the movement is nowhere near new, it received international attention in 2016 during protests against the #DakotaAccesSPipeline - which continues to disrupt land and #water sources belonging to the #StandingRockSioux Tribe.

    "This year, sit down with family and friends to discuss an action plan and highlight the concrete steps you plan on taking to support Indigenous communities. 'Another, even simpler way would be to begin participating in what’s called a ‘Voluntary Land Tax,’ whereby non-Indigenous people contribute a recurring tax to the tribal communities whose land you occupy,' said Hooley.

    "Food is perhaps the most important part of the Thanksgiving holiday, with turkey, stuffing, and mashed potatoes taking center stage. However, there are many ways we can make sure our dinner tables honour Indigenous futurisms too. Donald A Grinde, Jr is a professor emeritus in the department of Africana and American Studies at the University at Buffalo. Grinde - who is a member of the #YamasseeNation - tells The Independent that crops such as #corn, #beans, #squash, #tomatoes, and #potatoes are central to #IndigenousHistory and future.

    "'A good thing is to be thankful for the abundance in the fall and note that Native people created over 60 percent of modern #agricultural #crops,' he said. 'People can be thankful for the crops that Native people created, #medicines created, and traditions about #democracy, #WomensRights and #environmental rights.'

    "Rather than buying food from major corporations this year, Hooly also recommended people consciously source their Thanksgiving dinner from Indigenous producers. 'Industrial agriculture is one of the most devastating contributors to the destruction of land and water everywhere, including on Indigenous land,' he said. 'Instead of buying food grown or made by colonial corporations, people could buy their food from Indigenous producers, or even simply make a greater effort to buy locally grown food or not to buy meat harvested from industrial farms.'

    "Thanksgiving is just a day away. While it’s important that we’re actively working toward highlighting Indigenous communities on this special holiday, decolonisation efforts are something that should be done year-round.

    "'People can also learn about political priorities of the Indigenous communities near them and support those priorities by speaking to their representatives, participating in a protest, or by making sure that their local school and library boards are including Indigenous texts in local community education,' Hooley said."

    yahoo.com/lifestyle/decolonize

    #Decolonization #CorporateColonialism #LandTheft #CulturalGenocide #CulturalPreservation