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Alley Stoughton @fullyabstract · 2026-05-03 · 00:44 UTC

Chamber music by John Adams, Bill Clark, Robert Denham, Peter Kramer, David Occhipinti & Veronika Wu - featuring John Popham, Tomoki Tai, Stephen Page / Cameron Hofmann, Galan Trio, Aline Homzy / Steven Dann / Maria Zachariadou & Percussia - on Not Brahms and Liszt Monday (5/4/26) 4-5:30pm ET on WMBR Cambridge 88.1 FM streaming on https://wmbr.org
#Cambridge #Boston #Radio #ModernClassical #ContemporaryClassical #ChamberMusic
@wmbr @NewFocusRecordings

#cambridge #boston #radio #modernclassical #contemporaryclassical #chambermusic
Belgian Ecclesia Brussel - Leuven @[email protected] · 2016-10-15 · 12:39 UTC
The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse
After the choice Adam and Eve made to go against the Will of God, eating of the fruit of the Tree of knowledge of good and evil, God came to deal with three parties in the fall of mankind: Adam, Eve and the serpent. An alleged fourth – the devil – is not mentioned in Genesis narrative. This for the simple reason the symbolic tempter (satan), the serpent, or the evil thoughts in Eve’s mind are the evil itself.
Book of Genesis, Fall of Man. (Photo credit: Wikipedia)
The most common presentation of Adam and Eve does not reflect clearly enough their theological significance, at least as seen in the New Testament. Too many people forget where the trouble started and do not come to see the essence of our suffering today being the cause of man its own choice. Eve decided herself, by her own choice to go against the wishes of God. She herself wanted to be like God. The apostle Paul, being a Jewish scholar knew very well the problem of evil and suffering. For him it was also clear what choice Adam and Eve had made and why.
For Paul the wrath on mankind was caused by the anger of God (Romans 5:9) It does not have to mean we are enemies of God, but Eve her action showed God how man doubted His position. For the opposing attitude of Eve God reckoned against the sinner. In the story of Adam and Eve in the Book of Genesis, we hear God giving a first commandment: not eating of the fruit of the tree of conscience (the Tree of knowledge of good and evil). He is aware that they could see death reigning in the world form Adam’s time to the time of Moses (Knox).
Romans 5: 14 1But death reigned from Adam to Moses, even over 2them also that sinned not after the like 3manner of the transgression of Adam, 4which was the figure of him that was to come.
In his letter to the Romans we get to hear that Adam foreshadows another person who had to come. The first Adam or the first man, corresponds in some degree to the man who was to come, and whose birth 2020 years ago we remember this year. That man being born was a gift to mankind, from God, which more powerfully affected mankind.
Romans 5: 15 1But yet the gift is not so as is the offense: for if through the offense of 2that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many.
Adam and Eve committed an offence on which God had to react. He could directly destroy them and start all over again by creating some new living beings in his likeness which would keep to His commandment. Moreover, the boon of God exceeds the fruit of Adam and Eve’s sin. On that contrast between the gift and the results of that one sin, we shall come back in later chapters.
By their act, going against God’s Will, and by wanting to be like God, their Maker gave them the opportunity to show how much they themselves could make of it all. God’s right to govern was doubted, so know they could come to govern themselves and could come to make something of the world. Because all the children of Adam and Eve came after their choice of adversary they all fell under the spell or curse God came to bring over them. Adam and Eve after eating of the Tree of knowledge came to know the difference between good and evil and became weaker than before, because they now had knowledge. We can not escape the relationship from the first human beings. For just because of their relation to Adam and Eve all men fall under the spell of God and have to bear the consequences of that rebellion of the first carnal man. Being the descendants of Adam and Eve we all became members of a sinful race and we all shall have to face death.
1 Corinthians 15: 21 1For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be 1made alive.
In the letter to the Corinthians we are also told there is a solution. In those Greek Writings we find another confirmation of the same consequent: for Christ is to be considered as opposite to Adam, that as from one man Adam, sin came over all, so from one man Christ, life comes unto all: that is to say, that all the faithful, as they die, because by nature they were born of Adam, so because in Christ they are made the children of God by grace, they are quickened and restored to life by him. {annotation of the 1599 Geneva Patriot’s Edition}
The way the apostle Paul looks at the 1° and the 2° Adam places the Adam-story within a royal context, because the essence of the matter were Adam and Eve impeaching the Divine Creator. Them to query God His Most High position, is the biggest issue. This way a battle over kingship and its relation to the universe was initiated. The position of the one sent from God as a solution is too often missed by the majority of people, even by those who call themselves Christian.
In the Garden of Eden sin entered in the world of man. In a royal garden or orchard Jeshua (Jesus Christ) accepted the fact he must follow not his will but the Will of the Most High God, and should go to the stake. (Matthew 26:36-46)
In the Holy Scriptures a garden is used to express joy, peace and satisfaction.
Jeremiah 31: 12 Therefore they shall come, and rejoice in the height of Zion, and shall run to the bountifulness
of the Lord, even for the 1wheat and for the wine, and for the oil, and for the increase of sheep and bullocks: and their soul shall be as a watered garden, and they shall have no more sorrow.
Adam and Eve by Peter Paul Rubens (Photo credit: Wikipedia)
Adam and Eve had no sorrow in the Garden of Eden. They had everything they needed. But God did wanted to teach them a lesson and did not want them in His Garden any more. Since Adam listened to his wife and ate from the tree whose fruit Jehovah God commanded him not to eat, the ground is cursed because of him. So his deed became the cause of the earth coming in problems by man. It is often by the wrong actions of men that something bad happens in the world, for example mudslides because men took away all the trees.
All our life now we will have to struggle to scratch a living from it. God told man that it will grow thorns and thistles for us, though man will eat of its grains. This time not for nothing any more, like it was in the Royal Garden. From then onwards man had to make his own garden and work with his own hands for it. By the sweat of our brow, will we have food to eat until we die, i.e. return to the ground from which man were made. Because we shall have to be reminded that we were made from dust, and to dust we will return.
But woman certainly could not escape. For him and her there was first no pain, but knowing now good and bad they also came to know pain and sorrow. The pain of woman’s pregnancy was going to be sharpened, and in pain she will give birth. She still was going to be able to give children, but concerning having control over things it would be more difficult. God warned her that though she still will desire to control her husband, it will be him who is going to rule over her.
Genesis 3: 16 Unto the woman he said, I will greatly increase thy 1sorrows, and thy conceptions. In sorrow shalt thou bring forth children, and thy desire shall be subject to thine husband, and he shall rule over thee.
17 Also to Adam he said, Because thou hast obeyed the voice of thy wife, and hast eaten of the tree, (whereof I commanded thee, saying, Thou shalt not eat of it) cursed is the earth for thy sake: in sorrow shalt thou eat of it all the days of thy life.
18 Thorns also and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.
19 In the sweat of thy face shalt thou eat bread till thou return to the earth: for out of it wast thou taken, because thou art dust, and to dust shalt thou return.
20 (And the man called his wife’s name Eve, because she was the mother of all living)
21 Unto Adam also and to his wife did the Lord God 1make coats of skins, and clothed them.
22 And the Lord God said, 1Behold, the man is become as one of us, to know good and evil. And now lest he put forth his hand, and 2take also of the tree of life, and eat, and live forever,
23 Therefore the Lord God sent him forth from the garden of Eden, to till the earth, whence he was taken.
24 Thus he cast out the man, and at the East side of the garden of Eden he set the Cherubims, and the blade of a sword shaken, to keep the way of the tree of life.
Adam, Eve, but also we should see that the transgression of God’s commandment was the cause that both mankind and all other creatures were subject to the curse God spoke in that Kingdom of God, the Garden of Eden. Adam and Eve, fell from the estate of integrity in which God had created them and now had to build their own kingdom (a kingdom of man) in their own world.
Temptation was the occasion; it was not the cause. To be subjected to temptation is not sinful for the tempted. Embrace and acquiescence constitute sin, i.e. going in against the Will of God.
Eve succumbed to the ideas in her head. Her heart wanted to have so much as God. She herself made the choice to take the fruit and to eat it. She came to the point of overt disobedience to the divine prohibition. Adam trusted his partner and with her in the adventure, hoping also to get the knowledge of good and evil and wanting to become wise (Genesis 3:6 ASV)
The tempter had gained the trust of the first human beings. Eve had accepted as true what was a blasphemous assault upon the veracity of Good and came to regard the tree as desirable in the direction that contravened the divine prohibition. Eve served herself as carnal creature rather than the Divine Creator.
The mannin her failure to recoil with revulsion from the temptation and the idea that she would not die (Genesis 3:4) is evidence that defection had already taken place and that she exemplified the invariable psychology of sin that overt action proceeds from the inward disposition of heart.
Proverbs 23: 7 For as though he thought it in his heart: so will he say unto thee, Eat and drink: but his heart is not
with thee.
Man loves to give the fault of their wrong doing to others or say it is not from them. But In the Messianic Scriptures the sent one from God clearly warns man that there is nothing outside man. Summoning the multitude rabbi Jeshua (Jesus Christ) addressed the crowd close to him and told them that we should worry about what comes out of man. It is that what is inside and comes outside that pollutes or defiles man. It is from inside, out of man’s heart that come evil thoughts and actions, like self-seeking, pride, jealousy or envying, slander, malice, double-dealing, lying, deceiving, misleading, betraying, sexual vice, adultery, fornication, theft or stealing, wickedness, murder, all things that make a person unclean.
Mark 7: 21 For from within, even out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 Thefts, covetousness, wickedness, deceit, uncleanness, a wicked eye, backbiting, pride, foolishness.
23 All these evil things come from within, and defile a man.
We may not be mistaken, it is all from within ourselves. The satan or adversary comes from our inner thoughts which we allow to go wrong and where we give in. We can choose not to follow certain ideas, but when we chose to follow the wrong path then we sin. There may be manyfold temptation but it is how we react on them.Whenever you find yourself surrounded by various temptations do know that it all depends on your choice and on your faith which shall demand action (works of faith), leading to steadfastness, developing endurance. But to withstand such temptation man shall need now the courage to choose the right path and let patience finish its work that you may become fully developed and perfectly equipped, lacking in nothing or in no respect deficient. So when you are drawn away, enticed and baited by your own evil desire, like Eve was, let yourself not be beguiled and allured by your own evil desire and enticed by a bait. Remember that when passion or desire conceives and gives birth to sin, than when the bad act or sin runs its course and get fully matured it shall give birth to death. We may not be mislead and make no mistake about this.
James 1: 14 But every man is tempted, when he is drawn away by his own concupiscence, and is enticed.
15 Then when lust hath conceived, it bringeth forth 1sin, and sin when it is finished, bringeth forth death.
16 1Err not my dear brethren.
+
* Bible quotes from 1599 Geneva Patriot’s Edition
Preceding articles
The 1st Adam in the Hebrew Scriptures #1 Beginning of everything
The 1st Adam in the Hebrew Scriptures #2 Beginning of mankind
The 1st Adam in the Hebrew Scriptures #3 With his partner
The 1st Adam in the Hebrew Scriptures #4 The Fall
The Seed Of The Woman Bruised
Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
Sayings of Jesus, what to believe and being or not of the devil
Not about personal salvation but about a bigger Plan
A book of life and a man born more than two thousand years ago
When having found faith through the study of the Bible we do need to do works of faith
Next: The 1st Adam in the Hebrew Scriptures #6 Curse and solution
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Additional reading
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Further reading of interest
+++
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#1adam #2adam #actionstobetaken #adamandeve #adversary #angerofgod
DoomsdaysCW @[email protected] · 2025-09-08 · 21:00 UTC

#Toronto: Why Canadian #Indigenous Filmmakers Are Having a Moment
With eight films in the TIFF lineup, industry leaders say a years-in-the-making initiative to advance #FirstNations creative is paying off.
September 6, 2025
"Canadian indigenous filmmakers are having a moment at the #TorontoFilmFestival this year, with eight features in the official lineup.
"That has #EvaThomas, a writer and filmmaker from #WalpoleIslandFirstNation, busily working the room during an #IndigenousScreenOffice (ISO) breakfast at TIFF‘s Lightbox headquarters. The goal is drumming up buzz for the world premiere of her feminist crime thriller #Nika&Madison on Sunday night.
"Ahead of the Toronto premiere, Thomas and her team have plastered downtown Toronto with 'Wanted' posters from a fictional #WyandotCounty Police with the faces of #NikaAndMadison, two young indigenous women played in the feature by Ellyn Jade and Star Slade and who are forced on the run after a violent encounter with a predatory cop.
"Crucially, Nika & Madison has financing from the ISO, Canada’s film financier for First Nations storytellers like Thomas. 'Money is fundamental to the process and being able to have the support of the ISO means we have a record number of indigenous features at TIFF,' Thomas tells The Hollywood Reporter.
"Besides Nika & Madison, the official Toronto fest lineup includes mostly world premieres for #ShaneBelcourt & #TanyaTalaga’s #NiNaadamaadiz: #RedPowerRising; #BrettenHannam’s Sk+te’kmujue’katik (At the Place of Ghosts); #TashaHubbard’s Meadowlarks; #ZachariasKunuk’s #Uiksaringitara (Wrong Husband); #GailMaurice’s Blood Lines; #DarleneNaponse’s Aki; and #RhayneVermette’s Levers.
"Kerry Swanson, CEO of the ISO, says indigenous filmmakers were doing a lot with little financing for decades. That’s before, in recent years, the Canadian government steered dedicated funding to support First Nations creative talent.
"The federal government financing, in part, supports efforts towards #reconciliation between indigenous and non-indigenous Canadians after historical #racism and #injustices. But Swanson and indigenous filmmakers are mindful that financing currently directed at them can always be taken away if the country’s political winds blow elsewhere.
" 'We can never stop fighting, not just to grow our funding, but to maintain the funding that we have in the face of cuts, in the face of this backlash against inclusive programs and funding initiatives. We’re very aware of that,' Swanson argues."
Read more:
https://www.hollywoodreporter.com/movies/movie-news/toronto-canadian-indigenous-filmmakers-1236363204/
#IndigenousFilmmakers #IndigenousNews #Storytelling #TruthAndReconciliation

#toronto #indigenous #firstnations #torontofilmfestival #evathomas #walpoleislandfirstnation
Spektrum (inoffiziell) @[email protected] · 2024-04-20 · 05:44 UTC

Thomas Harriot hat als erster Mensch mit einem Teleskop astronomische Beobachtungen angstellt. Warum er trotzdem nicht so berühmt ist, wie er sein sollte, erfahrt ihr in der neuen Folge der Sternengeschichten. Wer den Podcast finanziell unterstützen möchte, kann das hier tun: Mit PayPal (paypal.me/florianfreistetter), Patreon (patreon.com/sternengeschichten) oder Steady (steadyhq.com/sternengeschichte…) 🎙️#Astronomie #Universum #Sternengeschichten #Astrodicticum #Sterne #ThomasHarriot #GalileoGalilei #1609 #HenryPercy #WalterRaleigh #NorthCarolina #Navigation #Algonkin #EarlofNorthumberland #GunpowderPlot #Mond #Mondkarte #HansLipperhey #55Cancrif #55Cancri #Dualsystem #Binärsystem #JohannFabricius #ChristophScheiner #AlbertGirard #ZachariasJanssen #Exoplanet #Sonnenflecken #Himmelsbeobachtung
Sternengeschichten Folge 595: Thomas Harriot, der erste moderne Astronom?

#northcarolina #sternengeschichten #mond #astronomie #navigation #universum
Belgian Ecclesia Brussel - Leuven @[email protected] · 2016-10-15 · 12:39 UTC
The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse
After the choice Adam and Eve made to go against the Will of God, eating of the fruit of the Tree of knowledge of good and evil, God came to deal with three parties in the fall of mankind: Adam, Eve and the serpent. An alleged fourth – the devil – is not mentioned in Genesis narrative. This for the simple reason the symbolic tempter (satan), the serpent, or the evil thoughts in Eve’s mind are the evil itself.
Book of Genesis, Fall of Man. (Photo credit: Wikipedia)
The most common presentation of Adam and Eve does not reflect clearly enough their theological significance, at least as seen in the New Testament. Too many people forget where the trouble started and do not come to see the essence of our suffering today being the cause of man its own choice. Eve decided herself, by her own choice to go against the wishes of God. She herself wanted to be like God. The apostle Paul, being a Jewish scholar knew very well the problem of evil and suffering. For him it was also clear what choice Adam and Eve had made and why.
For Paul the wrath on mankind was caused by the anger of God (Romans 5:9) It does not have to mean we are enemies of God, but Eve her action showed God how man doubted His position. For the opposing attitude of Eve God reckoned against the sinner. In the story of Adam and Eve in the Book of Genesis, we hear God giving a first commandment: not eating of the fruit of the tree of conscience (the Tree of knowledge of good and evil). He is aware that they could see death reigning in the world form Adam’s time to the time of Moses (Knox).
Romans 5: 14 1But death reigned from Adam to Moses, even over 2them also that sinned not after the like 3manner of the transgression of Adam, 4which was the figure of him that was to come.
In his letter to the Romans we get to hear that Adam foreshadows another person who had to come. The first Adam or the first man, corresponds in some degree to the man who was to come, and whose birth 2020 years ago we remember this year. That man being born was a gift to mankind, from God, which more powerfully affected mankind.
Romans 5: 15 1But yet the gift is not so as is the offense: for if through the offense of 2that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many.
Adam and Eve committed an offence on which God had to react. He could directly destroy them and start all over again by creating some new living beings in his likeness which would keep to His commandment. Moreover, the boon of God exceeds the fruit of Adam and Eve’s sin. On that contrast between the gift and the results of that one sin, we shall come back in later chapters.
By their act, going against God’s Will, and by wanting to be like God, their Maker gave them the opportunity to show how much they themselves could make of it all. God’s right to govern was doubted, so know they could come to govern themselves and could come to make something of the world. Because all the children of Adam and Eve came after their choice of adversary they all fell under the spell or curse God came to bring over them. Adam and Eve after eating of the Tree of knowledge came to know the difference between good and evil and became weaker than before, because they now had knowledge. We can not escape the relationship from the first human beings. For just because of their relation to Adam and Eve all men fall under the spell of God and have to bear the consequences of that rebellion of the first carnal man. Being the descendants of Adam and Eve we all became members of a sinful race and we all shall have to face death.
1 Corinthians 15: 21 1For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be 1made alive.
In the letter to the Corinthians we are also told there is a solution. In those Greek Writings we find another confirmation of the same consequent: for Christ is to be considered as opposite to Adam, that as from one man Adam, sin came over all, so from one man Christ, life comes unto all: that is to say, that all the faithful, as they die, because by nature they were born of Adam, so because in Christ they are made the children of God by grace, they are quickened and restored to life by him. {annotation of the 1599 Geneva Patriot’s Edition}
The way the apostle Paul looks at the 1° and the 2° Adam places the Adam-story within a royal context, because the essence of the matter were Adam and Eve impeaching the Divine Creator. Them to query God His Most High position, is the biggest issue. This way a battle over kingship and its relation to the universe was initiated. The position of the one sent from God as a solution is too often missed by the majority of people, even by those who call themselves Christian.
In the Garden of Eden sin entered in the world of man. In a royal garden or orchard Jeshua (Jesus Christ) accepted the fact he must follow not his will but the Will of the Most High God, and should go to the stake. (Matthew 26:36-46)
In the Holy Scriptures a garden is used to express joy, peace and satisfaction.
Jeremiah 31: 12 Therefore they shall come, and rejoice in the height of Zion, and shall run to the bountifulness
of the Lord, even for the 1wheat and for the wine, and for the oil, and for the increase of sheep and bullocks: and their soul shall be as a watered garden, and they shall have no more sorrow.
Adam and Eve by Peter Paul Rubens (Photo credit: Wikipedia)
Adam and Eve had no sorrow in the Garden of Eden. They had everything they needed. But God did wanted to teach them a lesson and did not want them in His Garden any more. Since Adam listened to his wife and ate from the tree whose fruit Jehovah God commanded him not to eat, the ground is cursed because of him. So his deed became the cause of the earth coming in problems by man. It is often by the wrong actions of men that something bad happens in the world, for example mudslides because men took away all the trees.
All our life now we will have to struggle to scratch a living from it. God told man that it will grow thorns and thistles for us, though man will eat of its grains. This time not for nothing any more, like it was in the Royal Garden. From then onwards man had to make his own garden and work with his own hands for it. By the sweat of our brow, will we have food to eat until we die, i.e. return to the ground from which man were made. Because we shall have to be reminded that we were made from dust, and to dust we will return.
But woman certainly could not escape. For him and her there was first no pain, but knowing now good and bad they also came to know pain and sorrow. The pain of woman’s pregnancy was going to be sharpened, and in pain she will give birth. She still was going to be able to give children, but concerning having control over things it would be more difficult. God warned her that though she still will desire to control her husband, it will be him who is going to rule over her.
Genesis 3: 16 Unto the woman he said, I will greatly increase thy 1sorrows, and thy conceptions. In sorrow shalt thou bring forth children, and thy desire shall be subject to thine husband, and he shall rule over thee.
17 Also to Adam he said, Because thou hast obeyed the voice of thy wife, and hast eaten of the tree, (whereof I commanded thee, saying, Thou shalt not eat of it) cursed is the earth for thy sake: in sorrow shalt thou eat of it all the days of thy life.
18 Thorns also and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.
19 In the sweat of thy face shalt thou eat bread till thou return to the earth: for out of it wast thou taken, because thou art dust, and to dust shalt thou return.
20 (And the man called his wife’s name Eve, because she was the mother of all living)
21 Unto Adam also and to his wife did the Lord God 1make coats of skins, and clothed them.
22 And the Lord God said, 1Behold, the man is become as one of us, to know good and evil. And now lest he put forth his hand, and 2take also of the tree of life, and eat, and live forever,
23 Therefore the Lord God sent him forth from the garden of Eden, to till the earth, whence he was taken.
24 Thus he cast out the man, and at the East side of the garden of Eden he set the Cherubims, and the blade of a sword shaken, to keep the way of the tree of life.
Adam, Eve, but also we should see that the transgression of God’s commandment was the cause that both mankind and all other creatures were subject to the curse God spoke in that Kingdom of God, the Garden of Eden. Adam and Eve, fell from the estate of integrity in which God had created them and now had to build their own kingdom (a kingdom of man) in their own world.
Temptation was the occasion; it was not the cause. To be subjected to temptation is not sinful for the tempted. Embrace and acquiescence constitute sin, i.e. going in against the Will of God.
Eve succumbed to the ideas in her head. Her heart wanted to have so much as God. She herself made the choice to take the fruit and to eat it. She came to the point of overt disobedience to the divine prohibition. Adam trusted his partner and with her in the adventure, hoping also to get the knowledge of good and evil and wanting to become wise (Genesis 3:6 ASV)
The tempter had gained the trust of the first human beings. Eve had accepted as true what was a blasphemous assault upon the veracity of Good and came to regard the tree as desirable in the direction that contravened the divine prohibition. Eve served herself as carnal creature rather than the Divine Creator.
The mannin her failure to recoil with revulsion from the temptation and the idea that she would not die (Genesis 3:4) is evidence that defection had already taken place and that she exemplified the invariable psychology of sin that overt action proceeds from the inward disposition of heart.
Proverbs 23: 7 For as though he thought it in his heart: so will he say unto thee, Eat and drink: but his heart is not
with thee.
Man loves to give the fault of their wrong doing to others or say it is not from them. But In the Messianic Scriptures the sent one from God clearly warns man that there is nothing outside man. Summoning the multitude rabbi Jeshua (Jesus Christ) addressed the crowd close to him and told them that we should worry about what comes out of man. It is that what is inside and comes outside that pollutes or defiles man. It is from inside, out of man’s heart that come evil thoughts and actions, like self-seeking, pride, jealousy or envying, slander, malice, double-dealing, lying, deceiving, misleading, betraying, sexual vice, adultery, fornication, theft or stealing, wickedness, murder, all things that make a person unclean.
Mark 7: 21 For from within, even out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 Thefts, covetousness, wickedness, deceit, uncleanness, a wicked eye, backbiting, pride, foolishness.
23 All these evil things come from within, and defile a man.
We may not be mistaken, it is all from within ourselves. The satan or adversary comes from our inner thoughts which we allow to go wrong and where we give in. We can choose not to follow certain ideas, but when we chose to follow the wrong path then we sin. There may be manyfold temptation but it is how we react on them.Whenever you find yourself surrounded by various temptations do know that it all depends on your choice and on your faith which shall demand action (works of faith), leading to steadfastness, developing endurance. But to withstand such temptation man shall need now the courage to choose the right path and let patience finish its work that you may become fully developed and perfectly equipped, lacking in nothing or in no respect deficient. So when you are drawn away, enticed and baited by your own evil desire, like Eve was, let yourself not be beguiled and allured by your own evil desire and enticed by a bait. Remember that when passion or desire conceives and gives birth to sin, than when the bad act or sin runs its course and get fully matured it shall give birth to death. We may not be mislead and make no mistake about this.
James 1: 14 But every man is tempted, when he is drawn away by his own concupiscence, and is enticed.
15 Then when lust hath conceived, it bringeth forth 1sin, and sin when it is finished, bringeth forth death.
16 1Err not my dear brethren.
+
* Bible quotes from 1599 Geneva Patriot’s Edition
Preceding articles
The 1st Adam in the Hebrew Scriptures #1 Beginning of everything
The 1st Adam in the Hebrew Scriptures #2 Beginning of mankind
The 1st Adam in the Hebrew Scriptures #3 With his partner
The 1st Adam in the Hebrew Scriptures #4 The Fall
The Seed Of The Woman Bruised
Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
Sayings of Jesus, what to believe and being or not of the devil
Not about personal salvation but about a bigger Plan
A book of life and a man born more than two thousand years ago
When having found faith through the study of the Bible we do need to do works of faith
Next: The 1st Adam in the Hebrew Scriptures #6 Curse and solution
++
Additional reading
+++
Further reading of interest
+++
Related articles
Save
Save
Save

Rate this:

#1Adam #2Adam #ActionsToBeTaken #AdamAndEve #Adversary #AngerOfGod #ApostlePaul #BelieversInChrist #BookOfGenesis #BornOfAdam #CarnalCreature #CarnalMan #CauseOfBeing #ChildrenOfGod #Choice #Christ #ComingOutOfMan #CommandmentsOfGod #Conception #ConditionOfTheHeart #Curse #CurseOfDeath #CurseOfGod #Death #DescendantsOfAdamAndEve #DesireToControl #Devil #Disobedience #DispositionOfHeart #DivineCreator #DoingWrong #DominionOfMan #Downfall #Dust #Dying #Endurance #Enticement #EpistleToTheCorinthians #Evil #EvilDeeds #EvilThought #Faith #FallOfMan #FallenWoman #FrameOfMind #Garden #GardenOfEden #GardenOfGod #GiftOfGrace #GivingBirth #Good #HavingControl #HeartOfMan #HumanMind #Humankind #InnerThoughts #KingdomOfGod #KingdomOfMan #Kingship #Knowledge #LettersToCorinthians #LettersToRomans #Maker #MakerGodAlmighty #MakingChoices #ManJesus #ManOfGod #Mankind #ManninOr1Woman #MessianicScriptures #Mind #MostHigh #Offence #OppositionAgainstGod #Orchard #OurAction #OwnChoice #Pregnancy #Prohibition #RabbiJeshua #ReactionFromGod #RebellionAgainstGod #Relationship #RepentingOfWrongDoing #RightPath #RightsOfGod #RoyalGarden #Ruling #RulingOverSomeone #Satan #SentFromGod #SentOneFromGod #Serpent #Sin #SinfulRace #Sinner #Sinning #Solution #Sorrow #SpellOfGod #Steadfastness #Struggle #StruggleForLife #Suffering #TakingAction #Temptation #Tempter #Thought #ThoughtsOfMan #toBeWise #toTakeAction #toWork #Transgression #TreeOfKnowledge #TreeOfKnowledgeOfGoodAndEvil #Uncleanness #Universe #WantingToBeLikeGod #Weakness #Wickedness #WillOfGod #WishOfGod #WorksOfFaith #WrathOnMankink #Wrong #WrongDoing #WrongPath
#1adam #2adam #actionstobetaken #adamandeve #adversary #angerofgod
Belgian Ecclesia Brussel - Leuven @[email protected] · 2016-10-15 · 12:39 UTC
The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse
After the choice Adam and Eve made to go against the Will of God, eating of the fruit of the Tree of knowledge of good and evil, God came to deal with three parties in the fall of mankind: Adam, Eve and the serpent. An alleged fourth – the devil – is not mentioned in Genesis narrative. This for the simple reason the symbolic tempter (satan), the serpent, or the evil thoughts in Eve’s mind are the evil itself.
Book of Genesis, Fall of Man. (Photo credit: Wikipedia)
The most common presentation of Adam and Eve does not reflect clearly enough their theological significance, at least as seen in the New Testament. Too many people forget where the trouble started and do not come to see the essence of our suffering today being the cause of man its own choice. Eve decided herself, by her own choice to go against the wishes of God. She herself wanted to be like God. The apostle Paul, being a Jewish scholar knew very well the problem of evil and suffering. For him it was also clear what choice Adam and Eve had made and why.
For Paul the wrath on mankind was caused by the anger of God (Romans 5:9) It does not have to mean we are enemies of God, but Eve her action showed God how man doubted His position. For the opposing attitude of Eve God reckoned against the sinner. In the story of Adam and Eve in the Book of Genesis, we hear God giving a first commandment: not eating of the fruit of the tree of conscience (the Tree of knowledge of good and evil). He is aware that they could see death reigning in the world form Adam’s time to the time of Moses (Knox).
Romans 5: 14 1But death reigned from Adam to Moses, even over 2them also that sinned not after the like 3manner of the transgression of Adam, 4which was the figure of him that was to come.
In his letter to the Romans we get to hear that Adam foreshadows another person who had to come. The first Adam or the first man, corresponds in some degree to the man who was to come, and whose birth 2020 years ago we remember this year. That man being born was a gift to mankind, from God, which more powerfully affected mankind.
Romans 5: 15 1But yet the gift is not so as is the offense: for if through the offense of 2that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many.
Adam and Eve committed an offence on which God had to react. He could directly destroy them and start all over again by creating some new living beings in his likeness which would keep to His commandment. Moreover, the boon of God exceeds the fruit of Adam and Eve’s sin. On that contrast between the gift and the results of that one sin, we shall come back in later chapters.
By their act, going against God’s Will, and by wanting to be like God, their Maker gave them the opportunity to show how much they themselves could make of it all. God’s right to govern was doubted, so know they could come to govern themselves and could come to make something of the world. Because all the children of Adam and Eve came after their choice of adversary they all fell under the spell or curse God came to bring over them. Adam and Eve after eating of the Tree of knowledge came to know the difference between good and evil and became weaker than before, because they now had knowledge. We can not escape the relationship from the first human beings. For just because of their relation to Adam and Eve all men fall under the spell of God and have to bear the consequences of that rebellion of the first carnal man. Being the descendants of Adam and Eve we all became members of a sinful race and we all shall have to face death.
1 Corinthians 15: 21 1For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be 1made alive.
In the letter to the Corinthians we are also told there is a solution. In those Greek Writings we find another confirmation of the same consequent: for Christ is to be considered as opposite to Adam, that as from one man Adam, sin came over all, so from one man Christ, life comes unto all: that is to say, that all the faithful, as they die, because by nature they were born of Adam, so because in Christ they are made the children of God by grace, they are quickened and restored to life by him. {annotation of the 1599 Geneva Patriot’s Edition}
The way the apostle Paul looks at the 1° and the 2° Adam places the Adam-story within a royal context, because the essence of the matter were Adam and Eve impeaching the Divine Creator. Them to query God His Most High position, is the biggest issue. This way a battle over kingship and its relation to the universe was initiated. The position of the one sent from God as a solution is too often missed by the majority of people, even by those who call themselves Christian.
In the Garden of Eden sin entered in the world of man. In a royal garden or orchard Jeshua (Jesus Christ) accepted the fact he must follow not his will but the Will of the Most High God, and should go to the stake. (Matthew 26:36-46)
In the Holy Scriptures a garden is used to express joy, peace and satisfaction.
Jeremiah 31: 12 Therefore they shall come, and rejoice in the height of Zion, and shall run to the bountifulness
of the Lord, even for the 1wheat and for the wine, and for the oil, and for the increase of sheep and bullocks: and their soul shall be as a watered garden, and they shall have no more sorrow.
Adam and Eve by Peter Paul Rubens (Photo credit: Wikipedia)
Adam and Eve had no sorrow in the Garden of Eden. They had everything they needed. But God did wanted to teach them a lesson and did not want them in His Garden any more. Since Adam listened to his wife and ate from the tree whose fruit Jehovah God commanded him not to eat, the ground is cursed because of him. So his deed became the cause of the earth coming in problems by man. It is often by the wrong actions of men that something bad happens in the world, for example mudslides because men took away all the trees.
All our life now we will have to struggle to scratch a living from it. God told man that it will grow thorns and thistles for us, though man will eat of its grains. This time not for nothing any more, like it was in the Royal Garden. From then onwards man had to make his own garden and work with his own hands for it. By the sweat of our brow, will we have food to eat until we die, i.e. return to the ground from which man were made. Because we shall have to be reminded that we were made from dust, and to dust we will return.
But woman certainly could not escape. For him and her there was first no pain, but knowing now good and bad they also came to know pain and sorrow. The pain of woman’s pregnancy was going to be sharpened, and in pain she will give birth. She still was going to be able to give children, but concerning having control over things it would be more difficult. God warned her that though she still will desire to control her husband, it will be him who is going to rule over her.
Genesis 3: 16 Unto the woman he said, I will greatly increase thy 1sorrows, and thy conceptions. In sorrow shalt thou bring forth children, and thy desire shall be subject to thine husband, and he shall rule over thee.
17 Also to Adam he said, Because thou hast obeyed the voice of thy wife, and hast eaten of the tree, (whereof I commanded thee, saying, Thou shalt not eat of it) cursed is the earth for thy sake: in sorrow shalt thou eat of it all the days of thy life.
18 Thorns also and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.
19 In the sweat of thy face shalt thou eat bread till thou return to the earth: for out of it wast thou taken, because thou art dust, and to dust shalt thou return.
20 (And the man called his wife’s name Eve, because she was the mother of all living)
21 Unto Adam also and to his wife did the Lord God 1make coats of skins, and clothed them.
22 And the Lord God said, 1Behold, the man is become as one of us, to know good and evil. And now lest he put forth his hand, and 2take also of the tree of life, and eat, and live forever,
23 Therefore the Lord God sent him forth from the garden of Eden, to till the earth, whence he was taken.
24 Thus he cast out the man, and at the East side of the garden of Eden he set the Cherubims, and the blade of a sword shaken, to keep the way of the tree of life.
Adam, Eve, but also we should see that the transgression of God’s commandment was the cause that both mankind and all other creatures were subject to the curse God spoke in that Kingdom of God, the Garden of Eden. Adam and Eve, fell from the estate of integrity in which God had created them and now had to build their own kingdom (a kingdom of man) in their own world.
Temptation was the occasion; it was not the cause. To be subjected to temptation is not sinful for the tempted. Embrace and acquiescence constitute sin, i.e. going in against the Will of God.
Eve succumbed to the ideas in her head. Her heart wanted to have so much as God. She herself made the choice to take the fruit and to eat it. She came to the point of overt disobedience to the divine prohibition. Adam trusted his partner and with her in the adventure, hoping also to get the knowledge of good and evil and wanting to become wise (Genesis 3:6 ASV)
The tempter had gained the trust of the first human beings. Eve had accepted as true what was a blasphemous assault upon the veracity of Good and came to regard the tree as desirable in the direction that contravened the divine prohibition. Eve served herself as carnal creature rather than the Divine Creator.
The mannin her failure to recoil with revulsion from the temptation and the idea that she would not die (Genesis 3:4) is evidence that defection had already taken place and that she exemplified the invariable psychology of sin that overt action proceeds from the inward disposition of heart.
Proverbs 23: 7 For as though he thought it in his heart: so will he say unto thee, Eat and drink: but his heart is not
with thee.
Man loves to give the fault of their wrong doing to others or say it is not from them. But In the Messianic Scriptures the sent one from God clearly warns man that there is nothing outside man. Summoning the multitude rabbi Jeshua (Jesus Christ) addressed the crowd close to him and told them that we should worry about what comes out of man. It is that what is inside and comes outside that pollutes or defiles man. It is from inside, out of man’s heart that come evil thoughts and actions, like self-seeking, pride, jealousy or envying, slander, malice, double-dealing, lying, deceiving, misleading, betraying, sexual vice, adultery, fornication, theft or stealing, wickedness, murder, all things that make a person unclean.
Mark 7: 21 For from within, even out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 Thefts, covetousness, wickedness, deceit, uncleanness, a wicked eye, backbiting, pride, foolishness.
23 All these evil things come from within, and defile a man.
We may not be mistaken, it is all from within ourselves. The satan or adversary comes from our inner thoughts which we allow to go wrong and where we give in. We can choose not to follow certain ideas, but when we chose to follow the wrong path then we sin. There may be manyfold temptation but it is how we react on them.Whenever you find yourself surrounded by various temptations do know that it all depends on your choice and on your faith which shall demand action (works of faith), leading to steadfastness, developing endurance. But to withstand such temptation man shall need now the courage to choose the right path and let patience finish its work that you may become fully developed and perfectly equipped, lacking in nothing or in no respect deficient. So when you are drawn away, enticed and baited by your own evil desire, like Eve was, let yourself not be beguiled and allured by your own evil desire and enticed by a bait. Remember that when passion or desire conceives and gives birth to sin, than when the bad act or sin runs its course and get fully matured it shall give birth to death. We may not be mislead and make no mistake about this.
James 1: 14 But every man is tempted, when he is drawn away by his own concupiscence, and is enticed.
15 Then when lust hath conceived, it bringeth forth 1sin, and sin when it is finished, bringeth forth death.
16 1Err not my dear brethren.
+
* Bible quotes from 1599 Geneva Patriot’s Edition
Preceding articles
The 1st Adam in the Hebrew Scriptures #1 Beginning of everything
The 1st Adam in the Hebrew Scriptures #2 Beginning of mankind
The 1st Adam in the Hebrew Scriptures #3 With his partner
The 1st Adam in the Hebrew Scriptures #4 The Fall
The Seed Of The Woman Bruised
Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
Sayings of Jesus, what to believe and being or not of the devil
Not about personal salvation but about a bigger Plan
A book of life and a man born more than two thousand years ago
When having found faith through the study of the Bible we do need to do works of faith
Next: The 1st Adam in the Hebrew Scriptures #6 Curse and solution
++
Additional reading
+++
Further reading of interest
+++
Related articles
Save
Save
Save

Rate this:

#1Adam #2Adam #ActionsToBeTaken #AdamAndEve #Adversary #AngerOfGod #ApostlePaul #BelieversInChrist #BookOfGenesis #BornOfAdam #CarnalCreature #CarnalMan #CauseOfBeing #ChildrenOfGod #Choice #Christ #ComingOutOfMan #CommandmentsOfGod #Conception #ConditionOfTheHeart #Curse #CurseOfDeath #CurseOfGod #Death #DescendantsOfAdamAndEve #DesireToControl #Devil #Disobedience #DispositionOfHeart #DivineCreator #DoingWrong #DominionOfMan #Downfall #Dust #Dying #Endurance #Enticement #EpistleToTheCorinthians #Evil #EvilDeeds #EvilThought #Faith #FallOfMan #FallenWoman #FrameOfMind #Garden #GardenOfEden #GardenOfGod #GiftOfGrace #GivingBirth #Good #HavingControl #HeartOfMan #HumanMind #Humankind #InnerThoughts #KingdomOfGod #KingdomOfMan #Kingship #Knowledge #LettersToCorinthians #LettersToRomans #Maker #MakerGodAlmighty #MakingChoices #ManJesus #ManOfGod #Mankind #ManninOr1Woman #MessianicScriptures #Mind #MostHigh #Offence #OppositionAgainstGod #Orchard #OurAction #OwnChoice #Pregnancy #Prohibition #RabbiJeshua #ReactionFromGod #RebellionAgainstGod #Relationship #RepentingOfWrongDoing #RightPath #RightsOfGod #RoyalGarden #Ruling #RulingOverSomeone #Satan #SentFromGod #SentOneFromGod #Serpent #Sin #SinfulRace #Sinner #Sinning #Solution #Sorrow #SpellOfGod #Steadfastness #Struggle #StruggleForLife #Suffering #TakingAction #Temptation #Tempter #Thought #ThoughtsOfMan #toBeWise #toTakeAction #toWork #Transgression #TreeOfKnowledge #TreeOfKnowledgeOfGoodAndEvil #Uncleanness #Universe #WantingToBeLikeGod #Weakness #Wickedness #WillOfGod #WishOfGod #WorksOfFaith #WrathOnMankink #Wrong #WrongDoing #WrongPath
#1adam #2adam #actionstobetaken #adamandeve #adversary #angerofgod
Belgian Ecclesia Brussel - Leuven @[email protected] · 2016-10-15 · 12:39 UTC
The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse
After the choice Adam and Eve made to go against the Will of God, eating of the fruit of the Tree of knowledge of good and evil, God came to deal with three parties in the fall of mankind: Adam, Eve and the serpent. An alleged fourth – the devil – is not mentioned in Genesis narrative. This for the simple reason the symbolic tempter (satan), the serpent, or the evil thoughts in Eve’s mind are the evil itself.
Book of Genesis, Fall of Man. (Photo credit: Wikipedia)
The most common presentation of Adam and Eve does not reflect clearly enough their theological significance, at least as seen in the New Testament. Too many people forget where the trouble started and do not come to see the essence of our suffering today being the cause of man its own choice. Eve decided herself, by her own choice to go against the wishes of God. She herself wanted to be like God. The apostle Paul, being a Jewish scholar knew very well the problem of evil and suffering. For him it was also clear what choice Adam and Eve had made and why.
For Paul the wrath on mankind was caused by the anger of God (Romans 5:9) It does not have to mean we are enemies of God, but Eve her action showed God how man doubted His position. For the opposing attitude of Eve God reckoned against the sinner. In the story of Adam and Eve in the Book of Genesis, we hear God giving a first commandment: not eating of the fruit of the tree of conscience (the Tree of knowledge of good and evil). He is aware that they could see death reigning in the world form Adam’s time to the time of Moses (Knox).
Romans 5: 14 1But death reigned from Adam to Moses, even over 2them also that sinned not after the like 3manner of the transgression of Adam, 4which was the figure of him that was to come.
In his letter to the Romans we get to hear that Adam foreshadows another person who had to come. The first Adam or the first man, corresponds in some degree to the man who was to come, and whose birth 2020 years ago we remember this year. That man being born was a gift to mankind, from God, which more powerfully affected mankind.
Romans 5: 15 1But yet the gift is not so as is the offense: for if through the offense of 2that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many.
Adam and Eve committed an offence on which God had to react. He could directly destroy them and start all over again by creating some new living beings in his likeness which would keep to His commandment. Moreover, the boon of God exceeds the fruit of Adam and Eve’s sin. On that contrast between the gift and the results of that one sin, we shall come back in later chapters.
By their act, going against God’s Will, and by wanting to be like God, their Maker gave them the opportunity to show how much they themselves could make of it all. God’s right to govern was doubted, so know they could come to govern themselves and could come to make something of the world. Because all the children of Adam and Eve came after their choice of adversary they all fell under the spell or curse God came to bring over them. Adam and Eve after eating of the Tree of knowledge came to know the difference between good and evil and became weaker than before, because they now had knowledge. We can not escape the relationship from the first human beings. For just because of their relation to Adam and Eve all men fall under the spell of God and have to bear the consequences of that rebellion of the first carnal man. Being the descendants of Adam and Eve we all became members of a sinful race and we all shall have to face death.
1 Corinthians 15: 21 1For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be 1made alive.
In the letter to the Corinthians we are also told there is a solution. In those Greek Writings we find another confirmation of the same consequent: for Christ is to be considered as opposite to Adam, that as from one man Adam, sin came over all, so from one man Christ, life comes unto all: that is to say, that all the faithful, as they die, because by nature they were born of Adam, so because in Christ they are made the children of God by grace, they are quickened and restored to life by him. {annotation of the 1599 Geneva Patriot’s Edition}
The way the apostle Paul looks at the 1° and the 2° Adam places the Adam-story within a royal context, because the essence of the matter were Adam and Eve impeaching the Divine Creator. Them to query God His Most High position, is the biggest issue. This way a battle over kingship and its relation to the universe was initiated. The position of the one sent from God as a solution is too often missed by the majority of people, even by those who call themselves Christian.
In the Garden of Eden sin entered in the world of man. In a royal garden or orchard Jeshua (Jesus Christ) accepted the fact he must follow not his will but the Will of the Most High God, and should go to the stake. (Matthew 26:36-46)
In the Holy Scriptures a garden is used to express joy, peace and satisfaction.
Jeremiah 31: 12 Therefore they shall come, and rejoice in the height of Zion, and shall run to the bountifulness
of the Lord, even for the 1wheat and for the wine, and for the oil, and for the increase of sheep and bullocks: and their soul shall be as a watered garden, and they shall have no more sorrow.
Adam and Eve by Peter Paul Rubens (Photo credit: Wikipedia)
Adam and Eve had no sorrow in the Garden of Eden. They had everything they needed. But God did wanted to teach them a lesson and did not want them in His Garden any more. Since Adam listened to his wife and ate from the tree whose fruit Jehovah God commanded him not to eat, the ground is cursed because of him. So his deed became the cause of the earth coming in problems by man. It is often by the wrong actions of men that something bad happens in the world, for example mudslides because men took away all the trees.
All our life now we will have to struggle to scratch a living from it. God told man that it will grow thorns and thistles for us, though man will eat of its grains. This time not for nothing any more, like it was in the Royal Garden. From then onwards man had to make his own garden and work with his own hands for it. By the sweat of our brow, will we have food to eat until we die, i.e. return to the ground from which man were made. Because we shall have to be reminded that we were made from dust, and to dust we will return.
But woman certainly could not escape. For him and her there was first no pain, but knowing now good and bad they also came to know pain and sorrow. The pain of woman’s pregnancy was going to be sharpened, and in pain she will give birth. She still was going to be able to give children, but concerning having control over things it would be more difficult. God warned her that though she still will desire to control her husband, it will be him who is going to rule over her.
Genesis 3: 16 Unto the woman he said, I will greatly increase thy 1sorrows, and thy conceptions. In sorrow shalt thou bring forth children, and thy desire shall be subject to thine husband, and he shall rule over thee.
17 Also to Adam he said, Because thou hast obeyed the voice of thy wife, and hast eaten of the tree, (whereof I commanded thee, saying, Thou shalt not eat of it) cursed is the earth for thy sake: in sorrow shalt thou eat of it all the days of thy life.
18 Thorns also and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.
19 In the sweat of thy face shalt thou eat bread till thou return to the earth: for out of it wast thou taken, because thou art dust, and to dust shalt thou return.
20 (And the man called his wife’s name Eve, because she was the mother of all living)
21 Unto Adam also and to his wife did the Lord God 1make coats of skins, and clothed them.
22 And the Lord God said, 1Behold, the man is become as one of us, to know good and evil. And now lest he put forth his hand, and 2take also of the tree of life, and eat, and live forever,
23 Therefore the Lord God sent him forth from the garden of Eden, to till the earth, whence he was taken.
24 Thus he cast out the man, and at the East side of the garden of Eden he set the Cherubims, and the blade of a sword shaken, to keep the way of the tree of life.
Adam, Eve, but also we should see that the transgression of God’s commandment was the cause that both mankind and all other creatures were subject to the curse God spoke in that Kingdom of God, the Garden of Eden. Adam and Eve, fell from the estate of integrity in which God had created them and now had to build their own kingdom (a kingdom of man) in their own world.
Temptation was the occasion; it was not the cause. To be subjected to temptation is not sinful for the tempted. Embrace and acquiescence constitute sin, i.e. going in against the Will of God.
Eve succumbed to the ideas in her head. Her heart wanted to have so much as God. She herself made the choice to take the fruit and to eat it. She came to the point of overt disobedience to the divine prohibition. Adam trusted his partner and with her in the adventure, hoping also to get the knowledge of good and evil and wanting to become wise (Genesis 3:6 ASV)
The tempter had gained the trust of the first human beings. Eve had accepted as true what was a blasphemous assault upon the veracity of Good and came to regard the tree as desirable in the direction that contravened the divine prohibition. Eve served herself as carnal creature rather than the Divine Creator.
The mannin her failure to recoil with revulsion from the temptation and the idea that she would not die (Genesis 3:4) is evidence that defection had already taken place and that she exemplified the invariable psychology of sin that overt action proceeds from the inward disposition of heart.
Proverbs 23: 7 For as though he thought it in his heart: so will he say unto thee, Eat and drink: but his heart is not
with thee.
Man loves to give the fault of their wrong doing to others or say it is not from them. But In the Messianic Scriptures the sent one from God clearly warns man that there is nothing outside man. Summoning the multitude rabbi Jeshua (Jesus Christ) addressed the crowd close to him and told them that we should worry about what comes out of man. It is that what is inside and comes outside that pollutes or defiles man. It is from inside, out of man’s heart that come evil thoughts and actions, like self-seeking, pride, jealousy or envying, slander, malice, double-dealing, lying, deceiving, misleading, betraying, sexual vice, adultery, fornication, theft or stealing, wickedness, murder, all things that make a person unclean.
Mark 7: 21 For from within, even out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 Thefts, covetousness, wickedness, deceit, uncleanness, a wicked eye, backbiting, pride, foolishness.
23 All these evil things come from within, and defile a man.
We may not be mistaken, it is all from within ourselves. The satan or adversary comes from our inner thoughts which we allow to go wrong and where we give in. We can choose not to follow certain ideas, but when we chose to follow the wrong path then we sin. There may be manyfold temptation but it is how we react on them.Whenever you find yourself surrounded by various temptations do know that it all depends on your choice and on your faith which shall demand action (works of faith), leading to steadfastness, developing endurance. But to withstand such temptation man shall need now the courage to choose the right path and let patience finish its work that you may become fully developed and perfectly equipped, lacking in nothing or in no respect deficient. So when you are drawn away, enticed and baited by your own evil desire, like Eve was, let yourself not be beguiled and allured by your own evil desire and enticed by a bait. Remember that when passion or desire conceives and gives birth to sin, than when the bad act or sin runs its course and get fully matured it shall give birth to death. We may not be mislead and make no mistake about this.
James 1: 14 But every man is tempted, when he is drawn away by his own concupiscence, and is enticed.
15 Then when lust hath conceived, it bringeth forth 1sin, and sin when it is finished, bringeth forth death.
16 1Err not my dear brethren.
+
* Bible quotes from 1599 Geneva Patriot’s Edition
Preceding articles
The 1st Adam in the Hebrew Scriptures #1 Beginning of everything
The 1st Adam in the Hebrew Scriptures #2 Beginning of mankind
The 1st Adam in the Hebrew Scriptures #3 With his partner
The 1st Adam in the Hebrew Scriptures #4 The Fall
The Seed Of The Woman Bruised
Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
Sayings of Jesus, what to believe and being or not of the devil
Not about personal salvation but about a bigger Plan
A book of life and a man born more than two thousand years ago
When having found faith through the study of the Bible we do need to do works of faith
Next: The 1st Adam in the Hebrew Scriptures #6 Curse and solution
++
Additional reading
+++
Further reading of interest
+++
Related articles
Save
Save
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#wrongpath #wrongdoing #wrong #wrathonmankink #worksoffaith #wishofgod
Belgian Ecclesia Brussel - Leuven @[email protected] · 2016-10-15 · 12:39 UTC
The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse
After the choice Adam and Eve made to go against the Will of God, eating of the fruit of the Tree of knowledge of good and evil, God came to deal with three parties in the fall of mankind: Adam, Eve and the serpent. An alleged fourth – the devil – is not mentioned in Genesis narrative. This for the simple reason the symbolic tempter (satan), the serpent, or the evil thoughts in Eve’s mind are the evil itself.
Book of Genesis, Fall of Man. (Photo credit: Wikipedia)
The most common presentation of Adam and Eve does not reflect clearly enough their theological significance, at least as seen in the New Testament. Too many people forget where the trouble started and do not come to see the essence of our suffering today being the cause of man its own choice. Eve decided herself, by her own choice to go against the wishes of God. She herself wanted to be like God. The apostle Paul, being a Jewish scholar knew very well the problem of evil and suffering. For him it was also clear what choice Adam and Eve had made and why.
For Paul the wrath on mankind was caused by the anger of God (Romans 5:9) It does not have to mean we are enemies of God, but Eve her action showed God how man doubted His position. For the opposing attitude of Eve God reckoned against the sinner. In the story of Adam and Eve in the Book of Genesis, we hear God giving a first commandment: not eating of the fruit of the tree of conscience (the Tree of knowledge of good and evil). He is aware that they could see death reigning in the world form Adam’s time to the time of Moses (Knox).
Romans 5: 14 1But death reigned from Adam to Moses, even over 2them also that sinned not after the like 3manner of the transgression of Adam, 4which was the figure of him that was to come.
In his letter to the Romans we get to hear that Adam foreshadows another person who had to come. The first Adam or the first man, corresponds in some degree to the man who was to come, and whose birth 2020 years ago we remember this year. That man being born was a gift to mankind, from God, which more powerfully affected mankind.
Romans 5: 15 1But yet the gift is not so as is the offense: for if through the offense of 2that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many.
Adam and Eve committed an offence on which God had to react. He could directly destroy them and start all over again by creating some new living beings in his likeness which would keep to His commandment. Moreover, the boon of God exceeds the fruit of Adam and Eve’s sin. On that contrast between the gift and the results of that one sin, we shall come back in later chapters.
By their act, going against God’s Will, and by wanting to be like God, their Maker gave them the opportunity to show how much they themselves could make of it all. God’s right to govern was doubted, so know they could come to govern themselves and could come to make something of the world. Because all the children of Adam and Eve came after their choice of adversary they all fell under the spell or curse God came to bring over them. Adam and Eve after eating of the Tree of knowledge came to know the difference between good and evil and became weaker than before, because they now had knowledge. We can not escape the relationship from the first human beings. For just because of their relation to Adam and Eve all men fall under the spell of God and have to bear the consequences of that rebellion of the first carnal man. Being the descendants of Adam and Eve we all became members of a sinful race and we all shall have to face death.
1 Corinthians 15: 21 1For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be 1made alive.
In the letter to the Corinthians we are also told there is a solution. In those Greek Writings we find another confirmation of the same consequent: for Christ is to be considered as opposite to Adam, that as from one man Adam, sin came over all, so from one man Christ, life comes unto all: that is to say, that all the faithful, as they die, because by nature they were born of Adam, so because in Christ they are made the children of God by grace, they are quickened and restored to life by him. {annotation of the 1599 Geneva Patriot’s Edition}
The way the apostle Paul looks at the 1° and the 2° Adam places the Adam-story within a royal context, because the essence of the matter were Adam and Eve impeaching the Divine Creator. Them to query God His Most High position, is the biggest issue. This way a battle over kingship and its relation to the universe was initiated. The position of the one sent from God as a solution is too often missed by the majority of people, even by those who call themselves Christian.
In the Garden of Eden sin entered in the world of man. In a royal garden or orchard Jeshua (Jesus Christ) accepted the fact he must follow not his will but the Will of the Most High God, and should go to the stake. (Matthew 26:36-46)
In the Holy Scriptures a garden is used to express joy, peace and satisfaction.
Jeremiah 31: 12 Therefore they shall come, and rejoice in the height of Zion, and shall run to the bountifulness
of the Lord, even for the 1wheat and for the wine, and for the oil, and for the increase of sheep and bullocks: and their soul shall be as a watered garden, and they shall have no more sorrow.
Adam and Eve by Peter Paul Rubens (Photo credit: Wikipedia)
Adam and Eve had no sorrow in the Garden of Eden. They had everything they needed. But God did wanted to teach them a lesson and did not want them in His Garden any more. Since Adam listened to his wife and ate from the tree whose fruit Jehovah God commanded him not to eat, the ground is cursed because of him. So his deed became the cause of the earth coming in problems by man. It is often by the wrong actions of men that something bad happens in the world, for example mudslides because men took away all the trees.
All our life now we will have to struggle to scratch a living from it. God told man that it will grow thorns and thistles for us, though man will eat of its grains. This time not for nothing any more, like it was in the Royal Garden. From then onwards man had to make his own garden and work with his own hands for it. By the sweat of our brow, will we have food to eat until we die, i.e. return to the ground from which man were made. Because we shall have to be reminded that we were made from dust, and to dust we will return.
But woman certainly could not escape. For him and her there was first no pain, but knowing now good and bad they also came to know pain and sorrow. The pain of woman’s pregnancy was going to be sharpened, and in pain she will give birth. She still was going to be able to give children, but concerning having control over things it would be more difficult. God warned her that though she still will desire to control her husband, it will be him who is going to rule over her.
Genesis 3: 16 Unto the woman he said, I will greatly increase thy 1sorrows, and thy conceptions. In sorrow shalt thou bring forth children, and thy desire shall be subject to thine husband, and he shall rule over thee.
17 Also to Adam he said, Because thou hast obeyed the voice of thy wife, and hast eaten of the tree, (whereof I commanded thee, saying, Thou shalt not eat of it) cursed is the earth for thy sake: in sorrow shalt thou eat of it all the days of thy life.
18 Thorns also and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.
19 In the sweat of thy face shalt thou eat bread till thou return to the earth: for out of it wast thou taken, because thou art dust, and to dust shalt thou return.
20 (And the man called his wife’s name Eve, because she was the mother of all living)
21 Unto Adam also and to his wife did the Lord God 1make coats of skins, and clothed them.
22 And the Lord God said, 1Behold, the man is become as one of us, to know good and evil. And now lest he put forth his hand, and 2take also of the tree of life, and eat, and live forever,
23 Therefore the Lord God sent him forth from the garden of Eden, to till the earth, whence he was taken.
24 Thus he cast out the man, and at the East side of the garden of Eden he set the Cherubims, and the blade of a sword shaken, to keep the way of the tree of life.
Adam, Eve, but also we should see that the transgression of God’s commandment was the cause that both mankind and all other creatures were subject to the curse God spoke in that Kingdom of God, the Garden of Eden. Adam and Eve, fell from the estate of integrity in which God had created them and now had to build their own kingdom (a kingdom of man) in their own world.
Temptation was the occasion; it was not the cause. To be subjected to temptation is not sinful for the tempted. Embrace and acquiescence constitute sin, i.e. going in against the Will of God.
Eve succumbed to the ideas in her head. Her heart wanted to have so much as God. She herself made the choice to take the fruit and to eat it. She came to the point of overt disobedience to the divine prohibition. Adam trusted his partner and with her in the adventure, hoping also to get the knowledge of good and evil and wanting to become wise (Genesis 3:6 ASV)
The tempter had gained the trust of the first human beings. Eve had accepted as true what was a blasphemous assault upon the veracity of Good and came to regard the tree as desirable in the direction that contravened the divine prohibition. Eve served herself as carnal creature rather than the Divine Creator.
The mannin her failure to recoil with revulsion from the temptation and the idea that she would not die (Genesis 3:4) is evidence that defection had already taken place and that she exemplified the invariable psychology of sin that overt action proceeds from the inward disposition of heart.
Proverbs 23: 7 For as though he thought it in his heart: so will he say unto thee, Eat and drink: but his heart is not
with thee.
Man loves to give the fault of their wrong doing to others or say it is not from them. But In the Messianic Scriptures the sent one from God clearly warns man that there is nothing outside man. Summoning the multitude rabbi Jeshua (Jesus Christ) addressed the crowd close to him and told them that we should worry about what comes out of man. It is that what is inside and comes outside that pollutes or defiles man. It is from inside, out of man’s heart that come evil thoughts and actions, like self-seeking, pride, jealousy or envying, slander, malice, double-dealing, lying, deceiving, misleading, betraying, sexual vice, adultery, fornication, theft or stealing, wickedness, murder, all things that make a person unclean.
Mark 7: 21 For from within, even out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 Thefts, covetousness, wickedness, deceit, uncleanness, a wicked eye, backbiting, pride, foolishness.
23 All these evil things come from within, and defile a man.
We may not be mistaken, it is all from within ourselves. The satan or adversary comes from our inner thoughts which we allow to go wrong and where we give in. We can choose not to follow certain ideas, but when we chose to follow the wrong path then we sin. There may be manyfold temptation but it is how we react on them.Whenever you find yourself surrounded by various temptations do know that it all depends on your choice and on your faith which shall demand action (works of faith), leading to steadfastness, developing endurance. But to withstand such temptation man shall need now the courage to choose the right path and let patience finish its work that you may become fully developed and perfectly equipped, lacking in nothing or in no respect deficient. So when you are drawn away, enticed and baited by your own evil desire, like Eve was, let yourself not be beguiled and allured by your own evil desire and enticed by a bait. Remember that when passion or desire conceives and gives birth to sin, than when the bad act or sin runs its course and get fully matured it shall give birth to death. We may not be mislead and make no mistake about this.
James 1: 14 But every man is tempted, when he is drawn away by his own concupiscence, and is enticed.
15 Then when lust hath conceived, it bringeth forth 1sin, and sin when it is finished, bringeth forth death.
16 1Err not my dear brethren.
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* Bible quotes from 1599 Geneva Patriot’s Edition
Preceding articles
The 1st Adam in the Hebrew Scriptures #1 Beginning of everything
The 1st Adam in the Hebrew Scriptures #2 Beginning of mankind
The 1st Adam in the Hebrew Scriptures #3 With his partner
The 1st Adam in the Hebrew Scriptures #4 The Fall
The Seed Of The Woman Bruised
Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
Sayings of Jesus, what to believe and being or not of the devil
Not about personal salvation but about a bigger Plan
A book of life and a man born more than two thousand years ago
When having found faith through the study of the Bible we do need to do works of faith
Next: The 1st Adam in the Hebrew Scriptures #6 Curse and solution
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Additional reading
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Further reading of interest
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#1Adam #2Adam #ActionsToBeTaken #AdamAndEve #Adversary #AngerOfGod #ApostlePaul #BelieversInChrist #BookOfGenesis #BornOfAdam #CarnalCreature #CarnalMan #CauseOfBeing #ChildrenOfGod #Choice #Christ #ComingOutOfMan #CommandmentsOfGod #Conception #ConditionOfTheHeart #Curse #CurseOfDeath #CurseOfGod #Death #DescendantsOfAdamAndEve #DesireToControl #Devil #Disobedience #DispositionOfHeart #DivineCreator #DoingWrong #DominionOfMan #Downfall #Dust #Dying #Endurance #Enticement #EpistleToTheCorinthians #Evil #EvilDeeds #EvilThought #Faith #FallOfMan #FallenWoman #FrameOfMind #Garden #GardenOfEden #GardenOfGod #GiftOfGrace #GivingBirth #Good #HavingControl #HeartOfMan #HumanMind #Humankind #InnerThoughts #KingdomOfGod #KingdomOfMan #Kingship #Knowledge #LettersToCorinthians #LettersToRomans #Maker #MakerGodAlmighty #MakingChoices #ManJesus #ManOfGod #Mankind #ManninOr1Woman #MessianicScriptures #Mind #MostHigh #Offence #OppositionAgainstGod #Orchard #OurAction #OwnChoice #Pregnancy #Prohibition #RabbiJeshua #ReactionFromGod #RebellionAgainstGod #Relationship #RepentingOfWrongDoing #RightPath #RightsOfGod #RoyalGarden #Ruling #RulingOverSomeone #Satan #SentFromGod #SentOneFromGod #Serpent #Sin #SinfulRace #Sinner #Sinning #Solution #Sorrow #SpellOfGod #Steadfastness #Struggle #StruggleForLife #Suffering #TakingAction #Temptation #Tempter #Thought #ThoughtsOfMan #toBeWise #toTakeAction #toWork #Transgression #TreeOfKnowledge #TreeOfKnowledgeOfGoodAndEvil #Uncleanness #Universe #WantingToBeLikeGod #Weakness #Wickedness #WillOfGod #WishOfGod #WorksOfFaith #WrathOnMankink #Wrong #WrongDoing #WrongPath
#1adam #2adam #actionstobetaken #adamandeve #adversary #angerofgod
Jona Lendering @[email protected] · 2025-02-23 · 07:00 UTC

Lysanias van Abila
Een inscriptie die een Lysanias verneldt – maar welke?
Zoals de trouwe lezers van deze blog weten, schrijf ik op zondag vaak over de joods-Romeinse wereld van het Nieuwe Testament. Inmiddels zijn we beland in een kleine “sub-serie” over mensen die ook bekend zijn uit andere bronnen dan de Bijbel, en vandaag moet dat maar eens een Syriër zijn: Lysanias. Niet het bekendste personage. Hij heeft precies één vermelding:
In het vijftiende jaar van de regering van keizer Tiberius, toen Pontius Pilatus Judea bestuurde, en Herodes tetrarch was over Galilea, zijn broer Filippos over het gebied van Iturea en Trachonitis, en Lysanias over Abilene, en toen Ananos en Kajafas hogepriester waren, richtte God zich in de woestijn tot Johannes, de zoon van Zacharias.noot Lukas 3.1-2; NBV21.
Tweemaal Lysanias
De evangelist Lukas doet zijn best het optreden van Johannes de Doper exact te dateren en geef en passant een schets van de Joodse wereld: Kajafas hogepriester, Ananos als de machtige patriarch van Kajafas’ familie, in het zuiden de Romeinse provincie Judea, en verder de herodiaanse vorsten Herodes Antipas en Filippos in de wat noorderlijker gebieden. En Lysanias was dus tetrarch in Abilene, dat wil zeggen in een stukje van het Antilibanon-gebergte aan weerszijden van de weg van de Bekaavallei naar Damascus. De titel van tetrarch werd gegeven aan heersers die regeerden over een gedeelte van een ouder, groter rijk. Later zou de tetrarchie van Abilene worden toegewezen aan Herodes Agrippa I.
En dit, beste lezers, is alles wat we over Lysanias weten. Hij was tetrarch van Abilene in het vijftiende regeringsjaar van Tiberius, zo rond 28 na Chr. We kunnen verder nog wat speculeren: een ruime halve eeuw eerder, rond 40 v.Chr., was een andere Lysanias hier aan de macht. Dat kan zijn opa of een oudoom zijn geweest.
Inscriptie
En dan is er nog de hierboven afgebeelde inscriptie. Die is in 1912 bestudeerd door de Franse archeoloog Raphaël Savignac en bleek letterlijk dezelfde tekst te bevatten als een eerder ontdekte inscriptie, die echter op dat moment al verloren was.
Voor het welzijn van Heren Augusti en hun gehele huis heeft Nymfaios, zoon van Abimmes, vrijgelatene van de tetrach Lysanias, de weg laten aanleggen, de tempel laten bouwen en de gehele beplanting verzorgd, op eigen kosten, voor heerser Kronos en zijn vaderland, uit vroomheid.noot Revue biblique 1912, 536; vertaling Gert Knepper.
Kronos is de Griekse naam van de oud-oosterse god El. Het vervelende is nu dat (voor zover ik weet) niemand de herontdekte inscriptie ooit nog heeft gezien; we hebben dus alleen deze afbeelding uit 1912. Savignac meende dat de inscriptie alleen kon slaan op “onze” Lysanias, omdat Abilene later was toegewezen aan Herodes Agrippa. De verwijzing naar de heren Augusti, meervoud, suggereert echter een veel latere datering, toen er meer dan één keizer was. Het is helemaal niet uitgesloten dat Nymfaios de vrijgelatene is geweest van een nog latere, derde Lysanias.
[Een overzicht van deze reeks over het Nieuwe Testament is hier.]

Als u wil helpen dragen in de kosten van deze blog, kunt u een van mijn boeken kopen (en lezen), zoals Goden en halfgoden. Of ga mee op reis naar Tunesië! Of kom een cursus doen. Of doneer. U kunt deze blog ook volgen via het Whatsapp-kanaal.
Deel dit:
#AnanosI #Antilibanon #El #EvangelieVanLukas #FilipposHerodiaan_ #HerodesAgrippaI #HerodesAntipas #inscriptie #JohannesDeDoper #Kajafas #Kronos #LysaniasVanAbila #NieuweTestament #PontiusPilatus #RaphaëlSavignac #Syrië

#ananosi #antilibanon #el #evangelievanlukas #filipposherodiaan_ #herodesagrippai
Kritischer Fehlschlag @[email protected] · 2025-07-23 · 07:33 UTC

Fanzine-Wettbewerb: Dungeon Crawl Chicken und Mord im Mörderhaus
Last but certainly not least gibt es noch einen Beitrag zum Fanzine-Wettbewerb vom System Matters Verlag. Und zwar von Frau Knurrkater! Und ich finde, hier sprechen die Bilder (und die Titel) mal wieder für sich!
Aber kommen wir zum Interview!
Wer bist du?
Frau Knurrkater. Für dieses Projekt habe ich mit Jeremias (12 Jahre) und Zacharias (13 Jahre) zusammengearbeitet.
Welche Rollenspiele magst du?
Wir haben gemeinsam schon sehr unterschiedliche Systeme ausprobiert: Mausritter, Beyond the Wall, Hexxen 1733, Dungeon World, Tiny Dungeon, aber auch Erzählrollenspiele wie Mietlinge auf Abwegen
Welche Rollenspiele magst du nicht?
Langatmige Railroadabenteuer, komplizierte Würfelmechaniken und Ressourcenmanagement wie Munition zählen
Wo findet man dich?
Unter dem Namen “Frau Knurrkater” findet man mich auf itch.io. Dort stelle ich auch die Projekte vor, die ich mit den beiden bisher gemacht habe.
Gedrucktes gibt es auf kofi
Meinen Blog findet ihr hier
Und nun zum Zine!
1. Wie heißt das Zine?
Wir haben am Ende zwei verschiedene Zines gestaltet, weil dann doch jeder seine eigenen Ideen umsetzen wollte. Aber beide Fanzines wurden für das System Dungeon Crawl Classic geschrieben. Das erste Fanzine heißt “Dungeon Crawl Chicken” und wird Charaktererschaffung, eine Charakterklasse und ein Abenteuer für Hühnchen beinhalten. Hier haben beide Kinder mitgearbeitet und es ist eine sehr bunte Mischung aus Ideen geworden. Das zweite Fanzine heißt “Mord im Mörderhaus – Sherlock Gnomes letzter Fall” und beinhaltet ein Trichterabenteuer, das in einem Familienanwesen voller Mörder spielt. Natürlich gilt es, mindestens einen Mord aufzuklären und am Ende noch lebend aus dem Haus voller Mord und Totschlag zu entkommen.
2. Gebastelt oder gedruckt?
Professionell gedruckt, aber es gibt in beiden Fanzines spielerische Elemente, die selbst zusammengebastelt sind. Bei “Dungeon Crawl Chicken” gibt es einen gefalteten Chicken-Schnappi-Zufallsgenerator. Bei “Mord im Mörderhaus” gibt es einen faltbaren SL-Schirm dazu, auf dem für die Spielenden der Bodenplan des Schlosses aufgedruckt ist und für die Spielleitung eine Kurzübersicht über alle NSCs und ihre finsteren Geheimnisse.
3. Ist das dein erstes Zine?
Wir haben bereits gemeinsam beim Mausritter-Gamejam mitgemacht und die Kids waren sehr motiviert sich an einem längeren Format zu versuchen.
5. Wie bist du (oder ihr) auf das Thema gekommen?
Wir haben erst verschiedene Systeme ausprobiert und Ideen abgewägt. Dungeon Crawl Chicken wurde vom PC-Spiel “Cult of the Lamb” inspiriert, wo das buchstäbliche Opferlamm einen Kult aufbaut und schließlich seinen Meister überwindet. Das hatte beiden Kids gut gefallen, sodass sie daran auch länger arbeiten wollten. Das 2. Fanzine hat sich etwas später herauskristallisiert. Inspiriert wurde es vom Kartenspiel “Black Storys”. Hier werden typische Tropes aus Krimifilmen aufgegriffen und in eine Fantasywelt versetzt.
6. Was gefällt dir besser: die Konzeptionsphase oder die Umsetzung?
In der Konzeptionsphase werfen wir in der Gruppe mit Ideen nur so um uns, aber das Ausarbeiten und Aussortieren ist dann schwieriger und langwieriger. Auch die Illustrationen wurden teilweise von den Kindern angefertigt, auch wenn das für sie sehr herausfordernd war. Das Layouten ist dann mein Part.
7. Wenn du selber Zines von anderen hast: empfiehl bitte mal etwas, was dir gut gefallen hat.
Ich mag die Brief&Siegel Fanzines von Den Kleinen Helden sehr gern. Besonders das Fanzine für Beyond the Wall.
8. Was für Zines oder Blog-Content gefallen dir generell?
Ich lese Blogs eher querbeet nach Thema. Mir gefällt generell der Austausch bei Gamejams und anderen Projekte. Ich schaue mir gern Talks zu Rollenspielthemen an, beispielsweise bei 3P
Vielen Dank!
-Seba
#DIY #Fanzine #pnpde #Rollenspiel #systemMatters #Systemmatters #Zine

#diy #fanzine #pnpde #rollenspiel #systemmatters #zine
Carmelite Quotes @[email protected] · 2025-05-27 · 15:01 UTC

29 May: Blessed Elia of St. Clement Fracasso
May 29
BLESSED ELIA OF SAINT CLEMENT FRACASSO
Virgin
Optional Memorial
Blessed Elia of St. Clement was born in Bari, 17th January 1901, to deeply Christian parents. At her baptism, she was given the name Theodora, gift of God. In the brief course of her life on earth, she lived up to her name. On 8th April 1920 (then Feast of St. Albert, author of the Carmelite Rule), she entered the Carmel of St. Joseph in Bari. She received the habit on 24th November of the same year, the feast of St John of the Cross. On 8th December 1924, she wrote in her own blood her act of total and definitive offering to the Lord with the vow to embrace the “most perfect”. She died on Christmas day 1927. On 19th December 2005, Pope Benedict XVI signed the Decree of Beatification. She was proclaimed Blessed in Bari Cathedral on 18th March 2006.
From the Common of Virgins
Office of Readings
Second Reading
From the Writings of Blessed Elia of Saint Clement
(Ed. O.C.D. 2001: pp. 282, 295, 322)
The desire to lose herself in God and her apostolic zeal
O sweet hiddenness, I love to pass my days in your shadow and to consume thus my existence, for love of my sweet Lord. At times, thinking of those eternal rewards, so great compared to the slight sacrifices of this life, my soul remains in wonder, and seized by an ardent longing, it throws itself on God, exclaiming: “Oh my good Jesus, I want to reach my goal, the gates of salvation, no matter what the cost. Do not deny me anything; give me suffering. May this be the most intimate martyrdom of my poor heart, hidden from every human glance: a rugged cross is what I ask of you. I want to pass my days here below hanging from this cross.”
When we suffer with Jesus, the suffering is delightful; I long to suffer with all my heart, beyond this I no longer want anything.
My Delight, who could ever separate me from You? Who could be capable of breaking these strong chains that keep my heart attached to yours? Perhaps the abandonment of creatures? It is precisely this that unites the soul to its Creator. Perhaps tribulations, suffering, crosses? It is in these thorns that the canticle of the soul that loves you is freest and lightest. Perhaps death? But this will be nothing other than the beginning of true happiness for the soul. Nothing, nothing can separate this soul from You, not even for a brief moment. It was created for You and is lost if it does not abandon itself to You.
My life is love: this sweet nectar surrounds me, this merciful love penetrates me, purifies me, renews me, and I feel it consuming me. The cry of my heart is: “Love of my God, my soul searches for You alone. My soul, suffer and be quiet; love and hope; offer yourself but hide your suffering behind a smile, and always move on. I want to spend my life in deep silence, in the depths of my heart, in order to listen to the gentle voice of my sweet Jesus.
“Souls, I will search for a way to cast you into the sea of Merciful Love: souls of sinners, but above all souls of priests and religious. To this end, my existence is slowly disappearing, consumed like the oil of a lamp that watches near the Tabernacle.”
I sense the vastness of my soul, its infinite greatness that the immensity of this world cannot contain: it was created to lose itself in You, my God, because you alone are great, infinite and thus You alone can make it completely happy.
RESPONSORY
R/. An unmarried woman, like a young girl, can devote herself to the Lord’s affairs. * Her aim is to be dedicated to him in body as in spirit (alleluia).
V/. God is the strength of her heart, he is hers forever: * Her aim is to be dedicated to him in body as in spirit (alleluia).
Morning Prayer
Canticle of Zechariah
Ant. O Lord, how gentle is your love! Lost in your embrace I shall be blessed forever (alleluia).
Prayer
O Lord,
who were pleased to accept the self-offering
of Blessed Elia of Saint Clement, virgin;
grant through her intercession,
that, sustained by the Eucharist
we may be able faithfully to do your will.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you,
and the Holy Spirit,
God, forever and ever.
Evening Prayer
Canticle of Mary
Ant. Your love, O Lord, is like a fire consuming me in the ardent furnace of your Heart (alleluia).
Blessed Elia of St. Clement (Teodora Fracasso, 1901-1927)
Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#Bari #blessed #BlessedEliaOfStClement #GodAlone #infiniteBeing #Liturgy #LiturgyOfTheHours #love #loveAlone #loveForJesus #loveForTheLord #loveIsLoss #loveOfGod #loveWithoutLimits #martyrdom #mercifulLove #optionalMemorial #perfection #suffer #suffering #TeodoraFracasso #trueLove #virgin

#virgin #truelove #teodorafracasso #suffering #suffer #perfection
Carmelite Quotes @[email protected] · 2024-05-27 · 20:25 UTC

May 29
BLESSED ELIA OF SAINT CLEMENT FRACASSO
Virgin
Optional Memorial
Blessed Elia of St. Clement was born in Bari, 17th January 1901, to deeply Christian parents. At her baptism, she was given the name Theodora, gift of God. In the brief course of her life on earth, she lived up to her name. On 8th April 1920 (then Feast of St. Albert, author of the Carmelite Rule), she entered the Carmel of St. Joseph in Bari. She received the habit on 24th November of the same year, the feast of St John of the Cross. On 8th December 1924, she wrote in her own blood her act of total and definitive offering to the Lord with the vow to embrace the “most perfect”. She died on Christmas day 1927. On 19th December 2005, Pope Benedict XVI signed the Decree of Beatification. She was proclaimed Blessed in Bari Cathedral on 18th March 2006.
From the Common of Virgins
Office of Readings
Second Reading
From the Writings of Blessed Elia of Saint Clement
(Ed. O.C.D. 2001: pp. 282, 295, 322)
The desire to lose herself in God and her apostolic zeal
O sweet hiddenness, I love to pass my days in your shadow and to consume thus my existence, for love of my sweet Lord. At times, thinking of those eternal rewards, so great compared to the slight sacrifices of this life, my soul remains in wonder, and seized by an ardent longing, it throws itself on God, exclaiming: “Oh my good Jesus, I want to reach my goal, the gates of salvation, no matter what the cost. Do not deny me anything; give me suffering. May this be the most intimate martyrdom of my poor heart, hidden from every human glance: a rugged cross is what I ask of you. I want to pass my days here below hanging from this cross.”
When we suffer with Jesus, the suffering is delightful; I long to suffer with all my heart, beyond this I no longer want anything.
My Delight, who could ever separate me from You? Who could be capable of breaking these strong chains that keep my heart attached to yours? Perhaps the abandonment of creatures? It is precisely this that unites the soul to its Creator. Perhaps tribulations, suffering, crosses? It is in these thorns that the canticle of the soul that loves you is freest and lightest. Perhaps death? But this will be nothing other than the beginning of true happiness for the soul. Nothing, nothing can separate this soul from You, not even for a brief moment. It was created for You and is lost if it does not abandon itself to You.
My life is love: this sweet nectar surrounds me, this merciful love penetrates me, purifies me, renews me, and I feel it consuming me. The cry of my heart is: “Love of my God, my soul searches for You alone. My soul, suffer and be quiet; love and hope; offer yourself but hide your suffering behind a smile, and always move on. I want to spend my life in deep silence, in the depths of my heart, in order to listen to the gentle voice of my sweet Jesus.
“Souls, I will search for a way to cast you into the sea of Merciful Love: souls of sinners, but above all souls of priests and religious. To this end, my existence is slowly disappearing, consumed like the oil of a lamp that watches near the Tabernacle.”
I sense the vastness of my soul, its infinite greatness that the immensity of this world cannot contain: it was created to lose itself in You, my God, because you alone are great, infinite and thus You alone can make it completely happy.
RESPONSORY
R/. An unmarried woman, like a young girl, can devote herself to the Lord’s affairs. * Her aim is to be dedicated to him in body as in spirit (alleluia).
V/. God is the strength of her heart, he is hers forever: * Her aim is to be dedicated to him in body as in spirit (alleluia).
Morning Prayer
Canticle of Zechariah
Ant. O Lord, how gentle is your love! Lost in your embrace I shall be blessed forever (alleluia).
Prayer
O Lord,
who were pleased to accept the self-offering
of Blessed Elia of Saint Clement, virgin;
grant through her intercession,
that, sustained by the Eucharist
we may be able faithfully to do your will.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you,
and the Holy Spirit,
God, forever and ever.
Evening Prayer
Canticle of Mary
Ant. Your love, O Lord, is like a fire consuming me in the ardent furnace of your Heart (alleluia).
Blessed Elia of St. Clement (Teodora Fracasso, 1901-1927)
Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/05/27/fracassolit24/
#Bari #blessed #BlessedEliaOfStClement #ff0000 #GodAlone #infiniteBeing #Liturgy #LiturgyOfTheHours #love #loveAlone #loveForJesus #loveForTheLord #loveIsLoss #loveOfGod #loveWithoutLimits #martyrdom #mercifulLove #optionalMemorial #perfection #suffer #suffering #TeodoraFracasso #trueLove #virgin

#virgin #truelove #teodorafracasso #suffering #suffer #perfection
Wolfgang Stief @[email protected] · 2025-04-11 · 07:03 UTC

»Hi Gemini! Bitte buchstabieren Rinozeroskatar in korrekter deutscher Rechschreibung. Benutze dazu das internationale Buchstabier-Alphabet.
Na klar, helf ich dir da gern!
R wie Richard
i wie Ida
n wie Nordpol
o wie Otto
z wie Zacharias
e wie Emil
r wie Richard
o wie Otto
s wie Samuel
k wie Konrad
a wie Anton
t wie Theodor
a wie Anton
r wie Richard«
Die korrekte Rechtschreibung wäre Rhinozeroskatarrh oder Rhinoceroskatarrh, und es hätte mit Romeo Hotel India beginnen müssen.
#aifail #ailimits

#aifail #ailimits
Carmelite Quotes @[email protected] · 2025-10-04 · 17:01 UTC

Quote of the day, 5 October: St. John of the Cross
Shepherds, you who go
up through the sheepfolds to the hill,
if by chance you see
him I love most,
tell him I am sick, I suffer, and I die.
The Spiritual Canticle, Stanza 2
If by chance you see
This means: If by my good luck you so reach his presence that he sees and hears you.
It is noteworthy that even though God has knowledge and understanding of all, and even sees the very thoughts of the soul, as Moses asserts (Dt 31:21), it is said when he provides a remedy for us in our needs that he sees them, and when he answers our prayers that he hears them.
Not all needs and petitions reach the point at which God, in hearing, grants them. They must wait until in his eyes they arrive at the suitable time, season, and number, and then it is said that he sees and hears them.
This is evident in Exodus. After the 400 years in which the children of Israel had been afflicted by their slavery in Egypt, God declared to Moses: I have seen the affliction of my people and have come down to free them [Ex 3:7-8], even though he had always seen it.
And St. Gabriel, too, told Zechariah not to fear, because God had heard his prayer and given him the son for whom he had prayed those many years, even though God had always heard that prayer [Lk 1:13].
Every soul should know that even though God does not answer its prayer immediately, he will not on that account fail to answer it at the opportune time if it does not become discouraged and give up its prayer. He is, as David remarks, a helper in opportune times and tribulations [Ps 9:9].
Saint John of the Cross
The Spiritual Canticle, stanza 2, no. 4

John of the Cross, St. 1991, The Collected Works of St. John of the Cross, Revised Edition, translated from the Spanish by Kavanaugh, K and Rodriguez, O with revisions and introductions by Kavanaugh, K, ICS Publications, Washington DC.
Featured image: Photographer Christof Timmermann captures this image in absolute black and white photography, titled “Silent Moments.” You can view more of his street photography on Flickr. Image credit: © christof_tim / Flickr (CC BY-ND 2.0)
#God #listening #perseverance #prayer #StJohnOfTheCross

#god #listening #perseverance #prayer #stjohnofthecross
DoomsdaysCW @[email protected] · 2025-09-08 · 21:00 UTC

#Toronto: Why Canadian #Indigenous Filmmakers Are Having a Moment
With eight films in the TIFF lineup, industry leaders say a years-in-the-making initiative to advance #FirstNations creative is paying off.
September 6, 2025
"Canadian indigenous filmmakers are having a moment at the #TorontoFilmFestival this year, with eight features in the official lineup.
"That has #EvaThomas, a writer and filmmaker from #WalpoleIslandFirstNation, busily working the room during an #IndigenousScreenOffice (ISO) breakfast at TIFF‘s Lightbox headquarters. The goal is drumming up buzz for the world premiere of her feminist crime thriller #Nika&Madison on Sunday night.
"Ahead of the Toronto premiere, Thomas and her team have plastered downtown Toronto with 'Wanted' posters from a fictional #WyandotCounty Police with the faces of #NikaAndMadison, two young indigenous women played in the feature by Ellyn Jade and Star Slade and who are forced on the run after a violent encounter with a predatory cop.
"Crucially, Nika & Madison has financing from the ISO, Canada’s film financier for First Nations storytellers like Thomas. 'Money is fundamental to the process and being able to have the support of the ISO means we have a record number of indigenous features at TIFF,' Thomas tells The Hollywood Reporter.
"Besides Nika & Madison, the official Toronto fest lineup includes mostly world premieres for #ShaneBelcourt & #TanyaTalaga’s #NiNaadamaadiz: #RedPowerRising; #BrettenHannam’s Sk+te’kmujue’katik (At the Place of Ghosts); #TashaHubbard’s Meadowlarks; #ZachariasKunuk’s #Uiksaringitara (Wrong Husband); #GailMaurice’s Blood Lines; #DarleneNaponse’s Aki; and #RhayneVermette’s Levers.
"Kerry Swanson, CEO of the ISO, says indigenous filmmakers were doing a lot with little financing for decades. That’s before, in recent years, the Canadian government steered dedicated funding to support First Nations creative talent.
"The federal government financing, in part, supports efforts towards #reconciliation between indigenous and non-indigenous Canadians after historical #racism and #injustices. But Swanson and indigenous filmmakers are mindful that financing currently directed at them can always be taken away if the country’s political winds blow elsewhere.
" 'We can never stop fighting, not just to grow our funding, but to maintain the funding that we have in the face of cuts, in the face of this backlash against inclusive programs and funding initiatives. We’re very aware of that,' Swanson argues."
Read more:
https://www.hollywoodreporter.com/movies/movie-news/toronto-canadian-indigenous-filmmakers-1236363204/
#IndigenousFilmmakers #IndigenousNews #Storytelling #TruthAndReconciliation

#toronto #indigenous #firstnations #torontofilmfestival #evathomas #walpoleislandfirstnation
DoomsdaysCW @[email protected] · 2025-09-08 · 21:00 UTC

#Toronto: Why Canadian #Indigenous Filmmakers Are Having a Moment
With eight films in the TIFF lineup, industry leaders say a years-in-the-making initiative to advance #FirstNations creative is paying off.
September 6, 2025
"Canadian indigenous filmmakers are having a moment at the #TorontoFilmFestival this year, with eight features in the official lineup.
"That has #EvaThomas, a writer and filmmaker from #WalpoleIslandFirstNation, busily working the room during an #IndigenousScreenOffice (ISO) breakfast at TIFF‘s Lightbox headquarters. The goal is drumming up buzz for the world premiere of her feminist crime thriller #Nika&Madison on Sunday night.
"Ahead of the Toronto premiere, Thomas and her team have plastered downtown Toronto with 'Wanted' posters from a fictional #WyandotCounty Police with the faces of #NikaAndMadison, two young indigenous women played in the feature by Ellyn Jade and Star Slade and who are forced on the run after a violent encounter with a predatory cop.
"Crucially, Nika & Madison has financing from the ISO, Canada’s film financier for First Nations storytellers like Thomas. 'Money is fundamental to the process and being able to have the support of the ISO means we have a record number of indigenous features at TIFF,' Thomas tells The Hollywood Reporter.
"Besides Nika & Madison, the official Toronto fest lineup includes mostly world premieres for #ShaneBelcourt & #TanyaTalaga’s #NiNaadamaadiz: #RedPowerRising; #BrettenHannam’s Sk+te’kmujue’katik (At the Place of Ghosts); #TashaHubbard’s Meadowlarks; #ZachariasKunuk’s #Uiksaringitara (Wrong Husband); #GailMaurice’s Blood Lines; #DarleneNaponse’s Aki; and #RhayneVermette’s Levers.
"Kerry Swanson, CEO of the ISO, says indigenous filmmakers were doing a lot with little financing for decades. That’s before, in recent years, the Canadian government steered dedicated funding to support First Nations creative talent.
"The federal government financing, in part, supports efforts towards #reconciliation between indigenous and non-indigenous Canadians after historical #racism and #injustices. But Swanson and indigenous filmmakers are mindful that financing currently directed at them can always be taken away if the country’s political winds blow elsewhere.
" 'We can never stop fighting, not just to grow our funding, but to maintain the funding that we have in the face of cuts, in the face of this backlash against inclusive programs and funding initiatives. We’re very aware of that,' Swanson argues."
Read more:
https://www.hollywoodreporter.com/movies/movie-news/toronto-canadian-indigenous-filmmakers-1236363204/
#IndigenousFilmmakers #IndigenousNews #Storytelling #TruthAndReconciliation

#toronto #indigenous #firstnations #torontofilmfestival #evathomas #walpoleislandfirstnation
DoomsdaysCW @[email protected] · 2025-09-08 · 21:00 UTC

#Toronto: Why Canadian #Indigenous Filmmakers Are Having a Moment
With eight films in the TIFF lineup, industry leaders say a years-in-the-making initiative to advance #FirstNations creative is paying off.
September 6, 2025
"Canadian indigenous filmmakers are having a moment at the #TorontoFilmFestival this year, with eight features in the official lineup.
"That has #EvaThomas, a writer and filmmaker from #WalpoleIslandFirstNation, busily working the room during an #IndigenousScreenOffice (ISO) breakfast at TIFF‘s Lightbox headquarters. The goal is drumming up buzz for the world premiere of her feminist crime thriller #Nika&Madison on Sunday night.
"Ahead of the Toronto premiere, Thomas and her team have plastered downtown Toronto with 'Wanted' posters from a fictional #WyandotCounty Police with the faces of #NikaAndMadison, two young indigenous women played in the feature by Ellyn Jade and Star Slade and who are forced on the run after a violent encounter with a predatory cop.
"Crucially, Nika & Madison has financing from the ISO, Canada’s film financier for First Nations storytellers like Thomas. 'Money is fundamental to the process and being able to have the support of the ISO means we have a record number of indigenous features at TIFF,' Thomas tells The Hollywood Reporter.
"Besides Nika & Madison, the official Toronto fest lineup includes mostly world premieres for #ShaneBelcourt & #TanyaTalaga’s #NiNaadamaadiz: #RedPowerRising; #BrettenHannam’s Sk+te’kmujue’katik (At the Place of Ghosts); #TashaHubbard’s Meadowlarks; #ZachariasKunuk’s #Uiksaringitara (Wrong Husband); #GailMaurice’s Blood Lines; #DarleneNaponse’s Aki; and #RhayneVermette’s Levers.
"Kerry Swanson, CEO of the ISO, says indigenous filmmakers were doing a lot with little financing for decades. That’s before, in recent years, the Canadian government steered dedicated funding to support First Nations creative talent.
"The federal government financing, in part, supports efforts towards #reconciliation between indigenous and non-indigenous Canadians after historical #racism and #injustices. But Swanson and indigenous filmmakers are mindful that financing currently directed at them can always be taken away if the country’s political winds blow elsewhere.
" 'We can never stop fighting, not just to grow our funding, but to maintain the funding that we have in the face of cuts, in the face of this backlash against inclusive programs and funding initiatives. We’re very aware of that,' Swanson argues."
Read more:
https://www.hollywoodreporter.com/movies/movie-news/toronto-canadian-indigenous-filmmakers-1236363204/
#IndigenousFilmmakers #IndigenousNews #Storytelling #TruthAndReconciliation

#truthandreconciliation #storytelling #indigenousnews #indigenousfilmmakers #injustices #racism
DoomsdaysCW @[email protected] · 2025-09-08 · 21:00 UTC

#Toronto: Why Canadian #Indigenous Filmmakers Are Having a Moment
With eight films in the TIFF lineup, industry leaders say a years-in-the-making initiative to advance #FirstNations creative is paying off.
September 6, 2025
"Canadian indigenous filmmakers are having a moment at the #TorontoFilmFestival this year, with eight features in the official lineup.
"That has #EvaThomas, a writer and filmmaker from #WalpoleIslandFirstNation, busily working the room during an #IndigenousScreenOffice (ISO) breakfast at TIFF‘s Lightbox headquarters. The goal is drumming up buzz for the world premiere of her feminist crime thriller #Nika&Madison on Sunday night.
"Ahead of the Toronto premiere, Thomas and her team have plastered downtown Toronto with 'Wanted' posters from a fictional #WyandotCounty Police with the faces of #NikaAndMadison, two young indigenous women played in the feature by Ellyn Jade and Star Slade and who are forced on the run after a violent encounter with a predatory cop.
"Crucially, Nika & Madison has financing from the ISO, Canada’s film financier for First Nations storytellers like Thomas. 'Money is fundamental to the process and being able to have the support of the ISO means we have a record number of indigenous features at TIFF,' Thomas tells The Hollywood Reporter.
"Besides Nika & Madison, the official Toronto fest lineup includes mostly world premieres for #ShaneBelcourt & #TanyaTalaga’s #NiNaadamaadiz: #RedPowerRising; #BrettenHannam’s Sk+te’kmujue’katik (At the Place of Ghosts); #TashaHubbard’s Meadowlarks; #ZachariasKunuk’s #Uiksaringitara (Wrong Husband); #GailMaurice’s Blood Lines; #DarleneNaponse’s Aki; and #RhayneVermette’s Levers.
"Kerry Swanson, CEO of the ISO, says indigenous filmmakers were doing a lot with little financing for decades. That’s before, in recent years, the Canadian government steered dedicated funding to support First Nations creative talent.
"The federal government financing, in part, supports efforts towards #reconciliation between indigenous and non-indigenous Canadians after historical #racism and #injustices. But Swanson and indigenous filmmakers are mindful that financing currently directed at them can always be taken away if the country’s political winds blow elsewhere.
" 'We can never stop fighting, not just to grow our funding, but to maintain the funding that we have in the face of cuts, in the face of this backlash against inclusive programs and funding initiatives. We’re very aware of that,' Swanson argues."
Read more:
https://www.hollywoodreporter.com/movies/movie-news/toronto-canadian-indigenous-filmmakers-1236363204/
#IndigenousFilmmakers #IndigenousNews #Storytelling #TruthAndReconciliation

#toronto #indigenous #firstnations #torontofilmfestival #evathomas #walpoleislandfirstnation
James Fields :verified: @[email protected] · 2026-02-03 · 16:51 UTC

Saw someone post this In-N-Out post on FB yesterday and was really bothered by the idea that the world wants Christians to be silent. So I replied as follows:
I find it's not that people want silence from Christians, it's that they want Christians that hold to the Bible. Every modern issue pushback I've seen against Christians ties directly with the hypocrisy of Christians loudly declaring something is or is not good in spite of the Bible saying the opposite.
Push back on ICE and BP's detainment of individuals and families in inhumane facilities, often with sexual assault and other forms of torture goes directly against the Bible's command to treat the foreigner well and welcome them into the land ((Zechariah 7:9-10). Push back on "pro-life" is largely against the extremist pro-life view that there's no acceptable reason for abortion even in cases of rape and medical life endangerment scenarios, despite the fact that abortion happened in cases of adultery in the Old Testament (Numbers 5:11–31).
Pick the topic of pushback from nonbelievers and more often than not you find exactly how Christians are ignoring their call to follow, honor, and glorify Jesus and love their neighbor as themselves. Once I started to realize that was true, it really changed my thinking on a lot of things. Too often preachers and teachers will position these debates as an us vs them argument. In essence they've trained us, probably unintentionally, to see pushbacks as the enemy. And the truth is far more complicated. It's not us vs them, it's us vs our sinful desires and oftentimes ignorance and failure to listen. When we listen to what they're saying, we'll find we agree with a lot more of what they're saying is wrong than we at first thought was true.
And absolutely, pressure to remove those verses will come back from time to time in waves. But those waves always follow the injustices that Christians are standing beside. Like the torture currently happening in Fort Bliss Texas, the breaking up of families as they throw children in detention camps and ship them off to another part of the country away from their parents, and the complete insanity happening in Minneapolis right now. And honestly, if we, as Christians, are supporting that kind of widespread injustice, we deserve every pushback that we get.
Sometimes we need to be silenced in order to hear the cries of the oppressed rise up around us. Sometimes we need to be silent so that we can listen to the sounds we would otherwise have missed. And then, once we've heard it, we can join our voices with them to make sure that they are heard... I think that's what it means when the Bible says: "Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy" (Proverbs 31:8-9).
#Christian #InAndOutBurger #Faith #Christianity #InNOutBurger

#christian #inandoutburger #faith #christianity #innoutburger
Lisa J. Warner / Lisa Luv @[email protected] · 2025-12-12 · 11:19 UTC

🚼🚼🤰🏿🤰🏼🤰💝💖🕊️❤️‍🔥*Luke 1:39-45*& 56*🚼🚼🤰🏿🤰🏼🤰💝💖🕊️❤️‍🔥
*Mary Visits Elizabeth!
🌐🌏🩵💁[DEAR BELOVED FRIENDS AROUND THE WORLD]*In those days Mary arose!*& went with haste into the hill country!*to a town in Judah!*& she entered the house of Zechariah!*& greeted Elizabeth!*& when Elizabeth heard the greeting of Mary!👉
#Mary #Visits #Elizabeth #Heard #greeting #of #Mary #baby #John #Baptist #leaped #in #her #womb #Holy #Spirit #GOD #Love #Jesus #Christ #Savior #Light #World #Pray #Hope #Peace #Faith #Truth #lord

#mary #visits #elizabeth #heard #greeting #of
Lisa J. Warner / Lisa Luv @[email protected] · 2025-12-12 · 11:19 UTC

🚼🚼🤰🏿🤰🏼🤰💝💖🕊️❤️‍🔥*Luke 1:39-45*& 56*🚼🚼🤰🏿🤰🏼🤰💝💖🕊️❤️‍🔥
*Mary Visits Elizabeth!
🌐🌏🩵💁[DEAR BELOVED FRIENDS AROUND THE WORLD]*In those days Mary arose!*& went with haste into the hill country!*to a town in Judah!*& she entered the house of Zechariah!*& greeted Elizabeth!*& when Elizabeth heard the greeting of Mary!👉
#Mary #Visits #Elizabeth #Heard #greeting #of #Mary #baby #John #Baptist #leaped #in #her #womb #Holy #Spirit #GOD #Love #Jesus #Christ #Savior #Light #World #Pray #Hope #Peace #Faith #Truth #lord

#mary #visits #elizabeth #heard #greeting #of
Charismatic Batman @[email protected] · 2024-07-18 · 02:18 UTC

#NowWatching #TheChosen S2E4, "The Perfect Opportunity"
The two episodes that introduce Simon "Zelotes" are really packed with a lot of story, great dialogue, and exposition.
This episode also introduces one of my favorite characters in the series, "Atticus Aemilius Pulcher."
I guess you could classify him as a villain, but a fairly complex one.

#MemorableQuotes:
RABBI YANNI: It doesn't matter.
Any kind of crate or-or pallet.
A stone would work.
[items crash]
RABBI SHMUEL: A stone, Yanni?
This is a public teaching?!
- I picked this market specifically because it serves so many poor.
They're hungry for the words of a teacher...
and they're probably afraid of you.
- Afraid? Of what?
- It's the Holy City.
You're a Pharisee.
Just relax.
Let us pray.
"Blessed are You, Lord our God, King of the Universe,
Who bestows good things upon the unworthy--"
- The Birkat Hagomel?
But that's the blessing for life-threatening situations.
YANNI: [shrugs and shakes his head] You'll be fine!
----
THOMAS: This guy [Matthew] is So irritating to me.
NATHANIEL: Makes sense.
You're kind of the same person.
All numbers and logic.
Except he can't tell jokes.
...
NATHANIEL: You see what I mean, though...
about Matthew and you?
THOMAS: Please don't speak.
----
BIG JAMES: Rabbi, I have a question.
JESUS: Yes.
- In the prophet Zechariah it is written,
"Then everyone who has survived, of all the nations that have attacked Jerusalem shall go up year after year to worship the King, the Lord of hosts, and to celebrate the Feast of Tabernacles."
...
- What exactly is your question, Big James?
- One day our enemies will celebrate this Feast?
With us?
Babylonians?
Assyrians?
The Romans?!
Jews and Gentile, at this table?
What would have to happen for that to be possible?
- Something will have to change.
JOHN: But the booths won't mean anything to them.
BIG JAMES: We're the ones who dwelt in temporary shelters while we wandered the wilderness, not them.
JESUS: Everyone has wandered through the wilderness at some point.
----
ATTICUS: Do you know who the Zealots are?
PETRONIUS: They're extremists. They reject rabbi--
- They're martyrs with a persecution complex.
Arrest him,
we'll only be adding fuel.
Torture him,
he gets a seat closer to his God.
No, I wanna kill him, Petronius... in the act.
And then I want to watch his rat pals scurry their way back to their nest with a story they can't glorify, can't teach to the next class of marks.
And do you know why?
- Why?
- Because we were just better than they were. That's why.
Rome won.
----
SIMON Z.: I can't believe it. You are worse than you used to be.
JESSE: My legs are the same as when you left.
- I'm not talking about your legs, I'm talking about you.
This godforsaken place has turned my strong brother into someone hopeless.
- And what should I hope in... after all these years?
You and your murderous kind?
- Jesse...
it's killed me to watch you suffer in your life, and I am sorry, I truly am.
But that's not the only kind of pain,
and you're not the only one who feels it.
But you know what?
I am at least doing something about mine,
and I'm not just sitting in a bed waiting to die.
...
SIMON Z.: I just wanted to say goodbye.
Because I didn't do it right the first time.
I do love you.
And I love God.
Good bye, Jesse.
JESSE: [Reading Simon's scroll] "By the time you read this,
"I will be halfway to the mountains,
"to join the Zealots of the Fourth Philosophy,
"in the spirit of our great King David who sang:
"Zeal for your house has consumed me."
SIMON Z.: My note.
I was a better writer then.
JESSE: "And from Zephaniah,
"'Behold, at that time,
"'l will deal with all your oppressors.
"I will save the lame and gather the outcast,
"and I will change their shame into praise and renown in all the earth.'
[crying]
"Jesse...
"when you stand on two feet,
"I will know the Messiah has come.
----
JESUS: I'm asking about you.
JESSE: [sobbing] I've tried.
- For a long time, I know.
And you don't want false hope again,
I understand.
But this pool... it has nothing for you,
it means nothing, and you know it.
But you're still here.
Why?
- [softly] I don't know.
JESUS: You don't need this pool.
You only need Me.
So...
do you want to be healed?

#nowwatching #thechosen #memorablequotes
Carmelite Quotes @[email protected] · 2026-05-14 · 18:30 UTC

16 May: Saint Simon Stock

May 16
SAINT SIMON STOCK
Religious
Optional Memorial
In the houses in the United Kingdom and Ireland: Memorial
Simon, an Englishman, died at Bordeaux in the mid-thirteenth century. He has been venerated in the Carmelite Order for his personal holiness and his devotion to Our Lady. A liturgical celebration in his honor was observed locally in the fifteenth century, and later extended to the whole Order.
From the Common of Holy Men (Religious)
OFFICE OF READINGS
The Second Reading
From the Flaming Arrow by Nicholas of France, Prior General
(Chapter 6)
I will lead her into the desert, and there I will speak to her heart
Was it not our Lord and Savior Who led us into the desert, as a mark of His favor, so that there He might speak to our hearts with special intimacy? It is not in public, not in the market place, not amid noise and bustle that He shows Himself to His friends for their consolation and reveals His secret mysteries to them, but behind closed doors.
To the solitude of the mountain did Abraham, unswerving in faith and discerning the issue from afar in hope, ascend at the Lord’s command, ready for obedience’s sake to sacrifice Isaac his son; under which mystery the passion of Christ—the true Isaac—lies hidden. To the solitude of the mountain was it too that Abraham’s nephew, Lot, was told to flee for his life in haste from Sodom.
In the solitude of Mount Sinai was the Law given to Moses, and there was he so clothed with light that when he came down from the mountain no one could look upon the brightness of his face.
In the solitude of Mary’s chamber, as she conversed with Gabriel, was the Word of the Father most high in very truth made flesh.
In the solitude of Mount Tabor it undoubtedly was, when it was His will to be transfigured, that God made man revealed His glory to His chosen intimates of the Old and New Testaments. To a mountain solitude did our Savior ascend alone in order to pray. In the solitude of the desert did He fast forty days and forty nights together, and there did He will to be tempted by the devil, so as to show us the most fitting place for prayer, penance, and victory over temptation.
Top the solitude of mountain or desert it was, then, that our Savior retired when He would pray; though we read that He came down from the mountain when He would preach to the people or manifest His works. He who planted our fathers in the solitude of the mountain thus gave Himself to them and their successors as a model, and desired them to write down His deeds, which are never empty of mystical meaning, as an example.
It was this rule of our Savior, as rule of utmost holiness, that some of our predecessors followed of old. They tarried long in the solitude of the desert conscious of their own imperfection. Sometimes however—though rarely—they came down from their desert, anxious, so as not to fail in what they regarded as their duty, to be of service to their neighbors, and sowed broadcast of the grain, threshed out in preaching, that they had so sweetly reaped in solitude with the sickle of contemplation.
Responsory
R/. O that I had wings like a dove, to fly away and be at rest; * so I would escape far away, and take refuge in the desert (alleluia).
V/. The world and its cravings pass away, but those who do God’s will stand firm for ever. * So I would escape far away, and take refuge in the desert (alleluia).
MORNING PRAYER
Canticle of Zechariah
Ant. The Lord is all that I have; the Lord is good to the soul that seeks Him (alleluia).
Prayer
Father,
You called St. Simon Stock to serve you
in the brotherhood of Our Lady of Mt. Carmel.
Through his prayers
help us like him to live in your presence
and to work for man’s salvation.
Grant this through our Lord Jesus Christ, Your Son,
Who lives and reigns with You and the Holy Spirit,
God, for ever and ever.
EVENING PRAYER
Canticle of Mary
Ant. Where brethren are united in praising God, there the Lord will bestow His blessing (alleluia).
Saint Simon Stock
Church of Our Lady of the Assumption and the English Martyrs
Cambridge, England
Image credit: Fr Lawrence Lew, O.P. (Some rights reserved)
Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.
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Carmelite Quotes @[email protected] · 2026-01-07 · 19:30 UTC

9 January: St. Andrew Corsini
January 9
SAINT ANDREW CORSINI
Bishop
Optional Memorial
In the houses in Italy: Memorial
Andrew was born at the beginning of the fourteenth century in Florence and entered the Carmelite Order there. He was elected provincial of Tuscany at the general chapter of Metz in 1348. He was made bishop of Fiesole on October 13th, 1349, and gave the Church a wonderful example of love, apostolic zeal, prudence, and love of the poor. He died on January 6th, 1374.
From the Common of Pastors
Office of Readings
The First Reading
James 2:1-9, 14-24
A reading from the Letter of St. James
Faith without works is dead
My brothers, do not try to combine faith in Jesus Christ, our glorified Lord, with the making of distinctions between classes of people. Now suppose a man comes into your synagogue, beautifully dressed and with a gold ring on, and at the same time a poor man comes in, in shabby clothes, and you take notice of the well-dressed man, and say, ‘Come this way to the best seats;’ then you tell the poor man, ‘Stand over there’ or ‘You can sit on the floor by my footrest.’ Can’t you see that you have used two different standards in your mind, and turned yourselves into judges, and corrupt judges at that?
Listen, my dear brothers: it was those who are poor according to the world that God chose, to be rich in faith and to be the heirs to the kingdom which he promised to those who love him. In spite of this, you have no respect for anybody who is poor. Isn’t it always the rich who are against you? Isn’t it always their doing when you are dragged before the court? Aren’t they the ones who insult the honorable name to which you have been dedicated? Well, the right thing to do is to keep the supreme law of scripture: “you must love your neighbor as yourself;” but as soon as you make distinctions between classes of people, you are committing sin, and under condemnation for breaking the Law.
Take the case, my brothers, of someone who has never done a single good act but claims that he has faith. Will that faith save him? If one of the brothers or one of the sisters is in need of clothes and has not enough food to live on, and one of you says to them, ‘I wish you well; keep yourself warm and eat plenty,’ without giving them these bare necessities of life, then what good is that? Faith is like that: if good works do not go with it, it is quite dead.
This is the way to talk to people of that kind: ‘You say you have faith and I have good deeds’; I will prove to you that I have faith by showing you my good deeds — now you prove to me that you have faith without any good deeds to show. You believe in the one God — that is creditable enough, but the demons have the same belief, and they tremble with fear. Do realize, you senseless man, that faith without good deeds is useless. You surely know that Abraham our father was justified by his deed, because he ‘offered his son Isaac on the altar’? There you see it: faith and deeds were working together; his faith became perfect by what he did. This is what scripture really means when it says: ‘Abraham put his faith in God, and this was counted as making him justified’; and that is why he was called ‘the friend of God.’
You see now that it is by doing something good, and not only by believing, that a man is justified.
Responsory
R/. Pure, unspoiled religion in the eyes of God our Father is this: * you must come to the help of orphans and widows in their need and keep yourself uncontaminated by the world
V/. Quick to be generous, he gave to the poor; his righteousness remains forever. * you must come to the help of orphans and widows in their need and keep yourself uncontaminated by the world
The Second Reading
Bk 1,10
A reading from The Pastoral Rule of Pope St. Gregory the Great
Portrait of a good pastor
It is important that a man who is set up as a model of how to live should be one who is dead to all the passions of the flesh and lives by the spirit, turns his back on what the world has to offer, is unafraid of hardship, and is attracted only by the interior life. He does not let his body shirk its duty out of frailty; he does not become depressed when abused, for he realizes that things of this kind further his true ends. He does not readily covet what is not his, but with what he does possess he is generous. His loving nature is quick to forgive, though he never allows himself to be misled into condoning more than he should. While he does no wrong himself, he grieves over the misdeeds of others as if they were his own. His compassion for others when they are sick is heartfelt, and he is just as glad when good befalls his neighbor as when his own interests are advanced. His behavior is so exemplary in all respects that he need never fear being made to blush, even for past faults. He so conducts his life that those whose hearts are in need of refreshment can always find it in the guidance he gives. He is so well versed in the art of prayer that he can obtain anything he asks for from the Lord; it is as though he were singled out by a prophetic voice saying to him: “While you are still speaking I will say, ‘See, I am here.’”
If someone happened to come and ask one of us to intercede for him with an influential man we did not know and who was annoyed with him, we should at once say: ‘I cannot come and intercede — I do not know what he is like.’ So if a person is afraid to intercede with a mere man about whom he knows nothing, how can one, who is not sure whether or not his conduct makes him worthy to be counted God’s friend, take it upon himself to be the people’s advocate before God? How can he ask pardon for others if he is not sure that his own sins have been forgiven?
Responsory
R/. Be friends with one another, and kind, forgiving each other as readily as God forgave you in Christ. * Try then to imitate God, as children of his that he loves.
V/. Tend the flock that is placed under your care, willingly as God would have you do, being examples to your flock. * Try then to imitate God, as children of his that he loves.
Canticle of Zechariah
Ant. Blessed are the peacemakers: they shall be called children of God, says the Lord.
Prayer
God our Father,
You reveal that those who work for peace
will be called Your children.
Through the prayers of St. Andrew Corsini,
who excelled as a peacemaker,
help us to work without ceasing
for that justice which brings true and lasting peace.
We ask this through Our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
God, for ever and ever.
Canticle of Mary
Ant. The kingdom of God consists of justice and peace and joy in the Holy Spirit; whoever serves Christ in this way pleases God and wins the esteem of all.
Il Beato Andrea Corsini
Guido Reni (Italian, 1575-1642)
Oil on canvas, 1635-1640
Pinacoteca Nazionale di Bologna
Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.
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Carmelite Quotes @[email protected] · 2026-01-06 · 19:30 UTC

8 January: St. Peter Thomas
January 8
SAINT PETER THOMAS
Bishop
Optional Memorial
Born about 1305 in southern Perigord in France, Peter Thomas entered the Carmelites when he was twenty-one. He was chosen by the Order as its procurator general to the Papal Court at Avignon in 1345. After being made bishop of Patti and Lipari in 1354, he was entrusted with many papal missions to promote peace and unity with the Eastern Churches. He was translated to the see of Corone in the Peloponnesus in 1359 and made Papal Legate for the East. In 1363, he was appointed Archbishop of Crete and in 1364 Latin Patriarch of Constantinople. He won a reputation as an apostle of church unity before he died at Famagosta on Cyprus in 1366.
From the Common of Pastors
Office of Readings
The First Reading
1 Timothy 1:1-7, 15-19, 2:1-8
A reading from the First Letter of St. Paul to Timothy
The calling of a pastor
From Paul, apostle of Christ Jesus appointed by the command of God our savior and of Christ Jesus our hope, to Timothy, true child of mine in the faith; wishing you grace, mercy and peace from God the Father and from Christ Jesus our Lord.
As I asked you when I was leaving for Macedonia, please stay at Ephesus, to insist that certain people stop teaching strange doctrines and taking notice of myths and endless genealogies; these things are only likely to raise irrelevant doubts instead of furthering the design of God which are revealed in faith. The only purpose of this instruction is that there should be love, coming out of a pure heart, a clear conscience and a sincere faith. There are some people who have gone off the straight course and taken a road that leads to empty speculation; they claim to be doctors of the Law, but they understand neither the arguments they are using nor the opinions they are upholding.
Here is a saying that you can rely on and nobody should doubt: that Christ Jesus came into the world to save sinners. I myself am the greatest of them; and if mercy has been shown to me, it is because Jesus Christ meant to make me the greatest evidence of his inexhaustible patience for all the other people who would later have to trust in him to come to eternal life. To the eternal King, the undying, invisible and only God, be honor and glory for ever and ever. Amen.
Timothy, my son, these are the instructions that I am giving you: I ask you to remember the words once spoken over you by the prophets, and taking them to heart to fight like a good soldier with faith and a good conscience for your weapons. Some people have put conscience aside and wrecked their faith in consequence.
My advice is that, first of all, there should be prayers offered for everyone — petitions, intercessions and thanksgiving — and especially for kings and others in authority, so that we may be able to live religious and reverent lives in peace and quiet. To do this is right, and will please God our Savior: he wants everyone to be saved and reach full knowledge of the truth. For there is only one God, and there is only one mediator between God and mankind, himself a man, Christ Jesus, who sacrificed himself as a ransom for them all. He is the evidence of this, sent at the appointed time, and I have been named a herald and apostle of it and — I am telling the truth and no lie — a teacher of the faith and the truth to the pagans.
In every place, then, I want the men to lift their hands up reverently in prayer, with no anger or argument.
Responsory
R/. Bear with one another in love; do all that you can to preserve the unity of the Spirit by the peace that binds you together; there is one body and one Spirit, * just as you were all called into one and the same hope when you were called.
V/. A servant of the Lord is to aim for holiness and faith, love, and peace, in union with all those who call on the Lord with pure minds; * just as you were all called into one and the same hope when you were called.
The Second Reading
Bk I, Ch 6
A reading from The Book of the Institution of the First Monks
Love your neighbor as yourself
The Lord says, “The man who hears My commandments and keeps them, he it is who loves Me.” And the first of all commandments is: “Hear, O Israel: The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your might. This is the greatest and first commandment.” This cannot be observed without love of neighbor, because “he who does not love his brother whom he has seen, cannot love God whom he has not seen;” “and the second commandment is like it. You shall love your neighbor as yourself,” namely, in the things and for the reason that you love yourself. “His soul hates him who loves violence,” says the Psalmist. Therefore, love your neighbor as yourself in good and not in evil, and “whatever you wish that men would do to you, do so to them” and “what you hate, do not do to anyone.” Thus, you must love your neighbor, and so act that he becomes just if he is wicked, or remains just if he is good.
Again you must love yourself, not because of yourself, but because of God. Whatever is loved because of itself is thus made a source of joy and a happy life, the hope of attaining which is comforting even on earth. But you must not place the hope of a blessed life in yourself or another man. “Cursed is the man who trusts in man and makes flesh his arm, whose heart turns away from the Lord.” Therefore, you must make the Lord the source of your joy and the happy life, as the apostle says: “But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life in Christ Jesus our Lord.”
If you understand this clearly, you must love God because of Himself, and yourself, not because of yourself, but because of God; and, since you must love your neighbor as yourself, you must love him, not because of himself, nor because of yourself, but because of God, and what else is this but to love God in your neighbor? “By this we know that we love the children of God, when we love God and obey His commandment.” In the preparation of your soul you do all of this if you love God because of Himself and your neighbor as yourself because of God. “On these two commandments depend all the law and the prophets.”
Responsory
R/. With all our hearts we desired nothing better than to share with you our own lives, as well as God’s gospel, * so greatly had we learned to love you.
V/. My little children, I am in travail over you afresh, until I can see Christ’s image formed in you, * so greatly had we learned to love you.
Canticle of Zechariah
Ant. I am the good shepherd; I lay down my life for my sheep; and there shall be one flock and one shepherd.
Prayer
Lord,
You inspired in Your bishop St. Peter Thomas
an intense desire to promote peace and Christian unity.
Following His example
may we live steadfast in the faith
and work perseveringly for peace.
We ask this through Our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
God, for ever and ever.
Canticle of Mary
Ant. May the peace of Christ fill your hearts with joy, that peace to which all of you are called as one body.
Saint Peter Thomas
Francisco de Zurbarán (Spanish, 1598–1664)
Oil on canvas, after 1634
Museum of Fine Arts, Boston
Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.
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Carmelite Quotes @[email protected] · 2025-12-14 · 19:01 UTC

16 December: Blessed Mary of the Angels Fontanella
December 16
BLESSED MARY OF THE ANGELS FONTANELLA
Virgin
Optional Memorial
Born in Turin, Italy, in 1661, she died, after spending her whole life there, in 1717. In 1675 she entered the Discalced Carmelite Convent of St. Christina, and several times filled the offices of Prioress and Novice Mistress. She underwent continual spiritual trials but was constant in her ardent love of God. She was outstandingly faithful to prayer and particularly devoted to St. Joseph, in whose honor a convent was founded through her good offices at Moncalieri.
From the common of virgins
Office of Readings
SECOND READING
From The Way of Perfection by Saint Teresa of Avila
(C 40, nos 3,8 ed. Kavanaugh-Rodriguez 1980, pp. 193-95).
True love for God cannot be hidden
Those who truly love God love every good, desire every good, favor every good, praise every good. They always join, favor, and defend good people. They have no love for anything but truth, and whatever is worthy of love. Do you think it is possible for a person who really loves God to love vanities? No, indeed, he cannot, nor can he love riches, or worldly things, or delights, or honors, or strife, or envy. All of this is so because he seeks only to please the Beloved. These persons go about dying so that their Beloved might love them, and thus they dedicate their lives to learning how they might please him more. Hide itself? Oh, with regard to the love of God—if it is genuine love— this is impossible. If you don’t think so, look at Saint Paul or the Magdalene. Within three days the one began to realize that he was sick with love; that was Saint Paul. The Magdalene knew from the first day; and how well she knew! Love has this characteristic: it can be greater or lesser in degree. Thus, the love makes itself known according to its intensity. When slight, it shows itself but slightly; when strong, it shows itself strongly. But where there is love of God, whether little or great, it is always recognized.
And could one conceal a love that is so strong and just that it always increases and sees no reason to stop since its foundation is made from the cement of being repaid by another love? This other love can no longer be doubted, since it was shown so openly and with so many sufferings and trials, and with the shedding of blood, even to the point of death, in order that we might have no doubt about it.
May it please His Majesty to give us his love before he takes us out of this life, for it will be a great thing at the hour of death to see that we are going to be judged by the One whom we have loved above all things. We shall be able to proceed securely with the judgment concerning our debts. It will not be like going to a foreign country, but like going to our own, because it is the country of one whom we love so much and who loves us.
RESPONSORY
℟ The Lord fulfills the desires of those who fear him, he hears their cry and saves them. * The Lord watches over all who love him.
℣ We know that God makes all things work together for the good of those who love him. * The Lord watches over all who love him.
Morning Prayer
CANTICLE OF ZECHARIAH
Ant. To love God is to be truly wise, and wisdom begins with the fear of the Lord.
PRAYER
Lord,
you have told us that you live forever
in the hearts of the chaste.
By the prayers of the virgin Blessed Mary of the Angels
help us to live by your grace
and to become temples of your Spirit.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.
Evening Prayer
CANTICLE OF MARY
Ant. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me.
Blessed Mary of the Angels (Marianna Fontanella)
Image credit: Wikimedia Commons (Public domain)
Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.
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Carmelite Quotes @[email protected] · 2025-12-12 · 19:01 UTC

14 December: SAINT JOHN OF THE CROSS OUR FATHER (Transferred to 15 December 2025)
December 14
SAINT JOHN OF THE CROSS
OUR FATHER
Priest and Doctor of the Church
Solemnity
Pastoral note: The Solemnity is transferred to
Monday, 15 December 2025
John was born at Fontiveros in Spain about 1542. He entered the Carmelites and with the permission of his superiors began to live a stricter life. Afterward, he was persuaded by Saint Teresa to begin, together with some others, the Discalced reform within the Order; this cost him much hard work and many trials. He died in Ubeda in 1591, outstanding in holiness and wisdom, to which his many spiritual writings give eloquent witness.
Evening Prayer I
Hymn
Soldier of the King eternal,
Valiant warrior, hail to thee!
Column raised to heights supernal
In unshaken majesty.
We revere thy glorious merits
And the tide of homage wells
From the fountain of our spirits,
Heav’nward rising as it swells.
Thou hast felt the strong protection
Of the Virgin Mother’s power,
Saving thee with sweet election
In the dread and dangerous hour.
Since thy youth she never swerveth
In her watchful care of thee,
And forever she preserveth
Him who vowed her slave to be.
Chosen offspring of our Mother,
In her labors thou didst share,
Aiding her, as son and brother,
Carmel’s beauty to repair;
Ruined shrine and temple raising
From the dust of slow decay,
Mary’s honor meetly praising,
In the dawn of fairer day.
Lo, the Cross thy weapon glorious,
As on Calvary’s height of yore,
When our Jesus reigned victorious,
Fallen nature to restore;
So thy burning love retrieveth
Glory of an ancient race,
And by suffering achieveth
Marvels of renewing grace.
Praise unto thy God be given
For the grace, O John, conferred,
When with chalice raised to Heaven,
Thine entreating prayer was heard:
In that first rapt celebration
Of the sacrifice divine,
Pledge of thine assured salvation
He hath deigned in love to sign.
87.87.D.
Regis aeterni generose miles
Psalmody
Ant. 1 He opened his mouth in prayer, and the Lord filled him with the spirit of understanding.
Psalm 113
Praise, O servants of the Lord, *
praise the name of the Lord!
May the name of the Lord be blessed *
both now and forevermore.
From the rising of the sun to its setting *
praised be the name of the Lord!
High above all nations is the Lord, *
above the heavens his glory.
Who is like the Lord, our God, *
who has risen on high to his throne
yet stoops from the heights to look down, *
to look down upon heaven and earth?
From the dust he lifts up the lowly, *
from his misery he raises the poor
to set him in the company of princes, *
yes, with the princes of his people.
To the childless wife he gives a home *
and gladdens her heart with children.
Ant. He opened his mouth in prayer, and the Lord filled him with the spirit of understanding.
Ant. 2 The Lord gave him treasures out of the darkness, and riches that had been hidden away.
Psalm 146
My soul, give praise to the Lord; +
I will praise the Lord all my days, *
make music to my God while I live.
Put no trust in princes *
in mortal men in whom there is no help.
Take their breath, they return to clay *
and their plans that day come to nothing.
He is happy who is helped by Jacob’s God, *
whose hope is in the Lord his God,
who alone made heaven and earth, *
the seas and all they contain.
It is he who keeps faith forever, *
who is just to those who are oppressed.
It is he who gives bread to the hungry, *
the Lord, who sets prisoners free,
the Lord who gives sight to the blind, *
who raises up those who are bowed down,
the Lord, who protects the stranger *
and upholds the widow and orphan.
It is the Lord who loves the just *
but thwarts the path of the wicked.
The Lord will reign forever, *
Zion’s God, from age to age.
Ant. The Lord gave him treasures out of the darkness, and riches that had been hidden away.
Ant. 3 No eye has seen, no ear has heard, and no human heart has conceived all that God has prepared for those who love him.
Canticle: Rev 4:11; 5:9, 10, 12
O Lord our God, you are worthy *
to receive glory and honor and power.
For you have created all things; *
by your will they came to be and were made.
Worthy are you, O Lord, *
to receive the scroll and break open its seals.
For you were slain; *
with your blood you purchased for God
men of every race and tongue, *
of every people and nation.
You made of them a kingdom +
and priests to serve our God, *
and they shall reign on the earth.
Worthy is the Lamb that was slain, *
to receive power and riches,
wisdom and strength, *
honor and glory and praise.
Ant. No eye has seen, no ear has heard, and no human heart has conceived all that God has prepared for those who love him.
Reading
Ephesians 3:14-19
I, Paul, kneel before the Father from whom every family in heaven and on earth takes its name; and I pray that he will bestow on you gifts in keeping with the riches of his glory. May he strengthen you inwardly through the working of his Spirit. May Christ dwell in your hearts through faith, and may charity be the root and foundation of your life. Thus you will be able to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ’s love, and experience this love which surpasses all knowledge, so that you may attain to the fullness of God himself.
Responsory
℟ The God who brought light out of darkness * has shone in our hearts. Repeat ℟
℣ To give the light of knowledge of God’s glory that appears in the face of Christ * and has shone in our hearts.
Glory to the Father, and to the Son, and to the Holy Spirit
℟ The God who brought light out of darkness * has shone in our hearts.
Canticle of Mary
Ant. I sought wisdom in my prayer; I found it abundantly within myself, and advanced greatly in it.
Intercessions
Christ our Redeemer inspired our Father Saint John of the Cross to follow him, and raised him to the heights of contemplation. Let us praise our Lord, and say:
℟ Glory to you forever!
Christ our God, you taught your servant John the science of the Cross; — kindle the fire of your love in those to whom you have entrusted the teaching and government of your Church. ℟
Christ, unfailing light, you reveal yourself in the night of faith to the poor in spirit; — let your face shine on all those who seek you in poverty amid the darkness of this world. ℟
Christ, our only teacher, you disclose your highest secrets to those who love and seek you; — grant the consummation of your love to those you have called to serve you in Carmel. ℟
Christ, triumphant in heaven in the midst of all your saints, — grant everlasting rest and peace in your glory to all our departed brothers and sisters. ℟
Our Father…
Prayer
Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Invitatory
Ant. Come, let us worship Christ Jesus, sole Word of the Father.
Invitatory psalm, as in the Ordinary
Office of Readings
Hymn
O John, rejoice this hallowed day
The triumph of the Cross to hail,
Whereon with Christ ‘twas thine to stay,
Transfixed with pang of spear and nail!
Nor insults, scorn, nor cruel scourge,
Bondage, nor hunger can restrain
The love thy panting soul doth urge
To taste the bitter draught of pain.
Thine only joy, thy sole reward,
The boon for which thy spirit sighed,
To mirror here thy suffering Lord,
Like Him in anguish crucified.
While thou dost search the mystic night,
Through darkness gleams a radiant star,
And Carmel’s camp is all alight,
With flame that leads to heights afar.
Let them that dwell in bliss above
Praise Thee, O Christ, with joyful lay,
Let them that run to Thee in love
Pursue, like John, the thorn-strewn way.
L.M.
Diem Ioannes advenit
Psalmody
Ant. 1 God chose us to be conformed to the image of his Son.
Psalm 16
Preserve me, God, I take refuge in you. +
I say to the Lord: “You are my God. *
My happiness lies in you alone.”
He has put into my heart a marvelous love +
for the faithful ones who dwell in his land. *
Those who choose other gods increase their sorrows.
Never will I offer their offerings of blood. *
Never will I take their name upon my lips.
O Lord, it is you who are my portion and cup; *
it is you yourself who are my prize.
The lot marked out for me is my delight: *
welcome indeed the heritage that falls to me!
I will bless the Lord who gives me counsel, *
who even at night directs my heart.
I keep the Lord ever in my sight: *
since he is at my right hand, I shall stand firm.
And so my heart rejoices, my soul is glad; *
even my body shall rest in safety.
For you will not leave my soul among the dead, *
nor let your beloved know decay.
You will show me the path of life, +
the fullness of joy in your presence, *
at your right hand happiness forever.
Ant. God chose us to be conformed to the image of his Son.
Ant. 2 Among you I claimed to know nothing save Jesus Christ, and him crucified.
Psalm 34: I
I will bless the Lord at all times,
his praise always on my lips;
in the Lord my soul shall make its boast. *
The humble shall hear and be glad.
Glorify the Lord with me. *
Together let us praise his name.
I sought the Lord and he answered me; *
from all my terrors he set me free.
Look towards him and be radiant; *
let your faces not be abashed.
This poor man called; the Lord heard him *
and rescued him from all his distress.
The angel of the Lord is encamped *
around those who revere him, to rescue them.
Taste and see that the Lord is good. *
He is happy who seeks refuge in him.
Revere the Lord, you his saints. *
They lack nothing, those who revere him.
Strong lions suffer want and go hungry *
but those who seek the Lord lack no blessing.
Ant. Among you I claimed to know nothing save Jesus Christ, and him crucified.
Ant. 3 For me, to live is Christ, to die is gain.
Psalm 34: II
Come, children, and hear me *
that I may teach you the fear of the Lord.
Who is he who longs for life *
and many days to enjoy his prosperity?
Then keep your tongue from evil *
and your lips from speaking deceit.
Turn aside from evil and do good, *
seek and strive after peace.
The Lord turns his face against the wicked *
to destroy their remembrance from the earth.
The Lord turns his eyes to the just *
and his ears to their appeal.
They call and the Lord hears *
and rescues them in all their distress.
The Lord is close to the broken-hearted; *
those whose spirit is crushed he will save.
Many are the trials of the just man *
but from them all the Lord will rescue him.
He will keep guard over all his bones, *
not one of his bones shall be broken.
Evil brings death to the wicked, *
those who hate the good are doomed.
The Lord ransoms the souls of his servants. *
Those who hide in him shall not be condemned.
Ant. For me, to live is Christ, to die is gain.
℣ In you, Lord, is the fount of life.
℟ It is your light that enlightens us.
First Reading
Colossians 1:11-29
A reading from the Letter of St Paul to the Colossians
God has transferred us to the Kingdom of his beloved Son
May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light. He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.
He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities—all things were created through him and for him. He is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent. For in him all the fulness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
And you, who once were estranged and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him, provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.
Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church, of which I became a minister according to the divine office which was given to me for you, to make the word of God fully known, the mystery hidden for ages and generations but now made manifest to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. Him we proclaim, warning every man and teaching every man in all wisdom, that we may present every man mature in Christ. For this I toil, striving with all the energy which he mightily inspires within me.
Responsory
℟ This is my beloved Son, in whom I am well pleased; * listen to him.
℣ In many and varied ways God spoke to our ancestors through the prophets, but in these last days he has spoken to us in his Son. * Listen to him.
The Second Reading (Alternative 1)
(B, st. 37,36)
A reading from the Spiritual Canticle of St John of the Cross
Knowledge of the mystery hidden in Christ Jesus
However numerous are the mysteries and marvels that holy doctors have discovered and saintly souls understood in this earthly life, all the more is yet to be said and understood. There is much to fathom in Christ, for he is like an abundant mine with many recesses of treasures, so that however deep individuals may go they never reach the end or bottom, but rather in every recess find new veins with new riches everywhere. On this account St. Paul said of Christ: ‘In Christ dwell hidden all treasures and wisdom.’ The soul cannot enter these caverns or reach these treasures if, as we said, she does not first pass over to the divine wisdom through the straits of exterior and interior suffering. For one cannot reach in this life what is attainable of these mysteries of Christ without having suffered much and without having received numerous intellectual and sensible favors from God, and without having undergone much spiritual activity; for all these favors are inferior to the wisdom of the mysteries of Christ in that they serve as preparations for coming to this wisdom.
Oh! If we could but now fully understand how a soul cannot reach the thicket and wisdom of the riches of God, which are of many kinds, without entering the thicket of many kinds of suffering, finding in this her delight and consolation; and how a soul with an authentic desire for divine wisdom wants suffering first in order to enter this wisdom by the thicket of the cross! Accordingly, St. Paul admonished the Ephesians not to grow weak in their tribulations and to be strong and rooted in charity in order to comprehend with all the saints what is the breadth and height and depth, and to know also the supereminent charity of the knowledge of Christ, in order to be filled with all the fullness of God.
The gate entering into these riches of his wisdom is the cross, which is narrow, and few desire to enter by it, but many desire the delights obtained from entering there.
Responsory
℟ What no eye has seen, nor ear heard, things beyond our imagining—all that God has prepared for those who love him: * these are the very things that God has revealed to us through the Spirit.
℣ The Spirit reaches the depths of everything, even the depths of God: * these are the very things that God has revealed to us through the Spirit.
The Second Reading (Alternative 2)
(B, st. 5)
A reading from the Spiritual Canticle of St John of the Cross
Traces of the divine beauty in creation
Created things in themselves, as Saint Augustine declares, give testimony to God’s grandeur and excellence. For God created all things with remarkable ease and brevity, and in them he left some trace of who he is, not only in giving all things being from nothing, but even by endowing them with innumerable graces and qualities, making them beautiful in a wonderful order and unfailing dependence on one another. All of this he did through his own wisdom, the Word, his only begotten Son by whom he created them.
Saint Paul says: The Son of God is the splendor of his glory and the image of his substance. It should be known that only with this figure, his Son, did God look at all things, that is he communicated to them their natural being and many natural graces and gifts, and made them complete and perfect, as is said in Genesis: God looked at all things that he made, and they were very good. To look and behold that they were very good was to make them very good in the Word, his Son.
Not only by looking at them did he communicate natural being and graces, as we said, but also with this image of his Son alone, he clothed them in beauty by imparting to them supernatural being. This he did when he became man and elevated human nature in the beauty of God and consequently all creatures, since in human nature he was united with them all.
Accordingly, the Son of God proclaimed: If I be lifted up from the earth, I will elevate all things to me. And in this elevation of all things through the incarnation of his Son and through the glory of his resurrection according to the flesh, the Father did not merely beautify creatures partially, but rather we can say, clothed them wholly in beauty and dignity.
Responsory
℟ You will not deprive me, Lord, of what you have given me in Christ. * for in Christ you have given me everything.
℣ The heavens are mine, the earth is mine; mine are the people, mine the just, mine the sinners, the angels are mine and the Virgin Mother is mine, * for in Christ you have given me everything.
Where the Vigil Office is celebrated:
Canticles
Ant. Come, let us climb the mountain of the Lord, where God is pleased to dwell; there dwell his honor and glory alone.
Canticle I
Tobit 13:8-11,13-15
The future glory of Jerusalem
You have come to Mount Sion and the city of the living God (Heb 12:22)
Let all men speak of his majesty, *
and sing his praises in Jerusalem.
O Jerusalem, holy city, +
he scourged you for the works of your hands, *
but will again pity the children of the righteous.
Praise the Lord for his goodness, +
and bless the King of the ages, *
so that his tent may be rebuilt in you with joy.
May he gladden within you all who were captives; +
all who were ravaged may he cherish within you
for all generations to come.
A bright light will shine to all parts of the earth; *
many nations shall come to you from afar,
And the inhabitants of all the limits of the earth, +
drawn to you by the name of the Lord God, *
Bearing in their hands their gifts for the King of heaven.
Every generation shall give joyful praise in you, +
and shall call you the chosen one, *
through all ages forever.
Go, then, rejoice over the children of the righteous, +
who shall all be gathered together *
and shall bless the Lord of the ages.
Happy are those who love you, *
and happy those who rejoice in your prosperity.
Happy are all who shall grieve over you, *
over all your chastisements,
For they shall rejoice in you *
as they behold all your joy forever.
My spirit blesses the Lord, the great King.
Canticle II
Is 2:2-3
All the peoples will come to the house of the Lord
The kings of the earth will bring glory and honor to the holy city of Jerusalem (Rev 21:24)
It shall come to pass in the latter days *
that the mountain of the house of the Lord
shall be established as the highest of the mountains +
and shall be raised above the hills, *
and all the nations shall flow to it.
And many people shall come, and say: +
‘Come, let us go up to the mountain of the Lord, *
to the house of the God of Jacob,
that he may teach us his ways *
and that we may walk in his paths.’
For out of Sion shall go forth the law, *
and the word of the Lord from Jerusalem.
Canticle III
Jer 7:2b-7
Amend your ways and I will dwell among you
Go and be reconciled with your brother first, and then come and present your offering (Mt 5:24)
Hear the word of the Lord, +
all you men of Judah *
who enter these gates to worship the Lord.
Thus says the Lord of hosts, the God of Israel, +
Amend your ways and your deeds, *
and I will let you dwell in this place.
Do not trust these deceptive words: +
‘This is the temple of the Lord, *
The temple of the Lord, the temple of the Lord,’
For if you truly amend your ways and your deeds, *
If you truly execute justice one with another,
If you do not oppress the alien, the fatherless or the widow. *
Or shed innocent blood in this place,
In the land that I gave of old *
To your fathers for ever.
Ant. Come, let us climb the mountain of the Lord, where God is pleased to dwell; there dwell his honor and glory alone.
Gospel
Jn 12:35-36a, 44b-50
A reading from the holy Gospel according to John
Believe in the light and you will become sons of light
Jesus declared publicly:
“The light will be with you only a little longer now.
Walk while you have the light,
or the dark will overtake you;
he who walks in the dark does not know where he is going.
While you still have the light,
believe in the light
and you will become sons of light.”
“Whoever believes in me
believes not in me
but in the one who sent me,
and whoever sees me,
sees the one who sent me.
and whoever sees me,
sees the one who sent me.
I, the light, have come into the world,
so that whoever believes in me
need not stay in the dark anymore.
If anyone hears my words and does not keep them faithfully,
it is not I who shall condemn him,
since I have come not to condemn the world,
but to save the world:
he who rejects me and refuses my words
has his judge already:
the word itself that I have spoken
will be his judge on the last day.
For what I have spoken does not come from myself;
no, what I was to say, what I had to speak,
was commanded by the Father who sent me,
and I know that his commands mean eternal life.
And therefore what the Father has told me
is what I speak.”
Te Deum
You are God: we praise you; *
You are the Lord: we acclaim you;
You are the eternal Father: *
All creation worships you.
To you all angels, all the powers of heaven, *
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might, *
heaven and earth are full of your glory.
The glorious company of apostles praise you. +
The noble fellowship of prophets praise you. *
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you: *
Father, of majesty unbounded,
your true and only Son, worthy of all worship, *
and the Holy Spirit, advocate and guide.
You, Christ, are the King of glory, *
the eternal Son of the Father.
When you became man to set us free *
you did not spurn the Virgin’s womb.
You overcame the sting of death, *
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory. *
We believe that you will come, and be our judge.
Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints*
to glory everlasting.
Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.
Day by day we bless you.
— We praise your name for ever.
Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.
Lord, show us your love and mercy,
— for we have put our trust in you.
In you, Lord, is our hope:
— And we shall never hope in vain.
Prayer
Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Morning Prayer
Hymn
Bearing His Cross, the gentle Lord drew nigh,
Offering the crown by merit richly won.
O Love! to quaff Thy cup and with Thee die,
Low answers John.
To live despised, in suffering and alone,
The one insatiate yearning of his breast;
To die devoid of honor, and unknown,
His heart’s request.
Death yielded triumph of the Cross at last,
While dazzling globes of fire from Heav’n descend,
And o’er his deeds the light of glory cast
To cheer his end.
His dying couch, with light irradiate,
Dims with celestial beam earth’s fitful flame,
Perfumes exhale, breathing of heavenly state
And saintly fame.
Honor supreme be to the Father given,
To Word and Paraclete in praise unite,
Upon whose Triune flame the hosts of Heaven
Feed with delight.
10.10.10.4.
Dum crucem gestat Dominus, Ioanni
OR:
Let us together
Up the high mountain
Go where the weather
Keeps a June glow.
You in your beauty,
I in your beauty,
Earth in your beauty,
All give delight.
Up past the steepest
Cliffs of our striving,
Up from the deepest
Thickets of pain
Where darkness bound you,
Ravaged and slew you,
Till daybreak found you,
Risen again.
Haste then our going
Up the high mountain,
Pure water flowing
Down from the height,
Wind in the spruces,
Light on the aspens,
Fruit of sweet juices
All give delight.
Deep caverns holding
Secrets of heaven,
Summits unfolding
Myst’ries divine,
Nightingale singing,
Grove lit with beauty
Each new day bringing
Taste of new wine.
Sweet the ascending
Up the high mountain,
Sweeter the ending
Love spread abroad.
Everyone sharing
Grace of your image.
Everyone bearing
The beauty of God.
54.54.D
Sr. Miriam of the Holy Spirit, O.C.D.
Psalmody
Ant. 1 Truly you are a hidden God, O God of Israel, our Savior.
Psalms and canticle from Sunday, Week I
Ant. 2 All things are yours, for you are Christ’s, and Christ is God’s.
Ant. 3 Give thanks to the Lord in your hearts, sing him spiritual canticles.
Reading
2 Corinthians 3:17-18
The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. All of us, gazing on the Lord’s glory with unveiled faces, are being transformed from glory to glory into his very image by the Lord who is the Spirit.
Responsory
℟ Your light will shine in the darkness * and the darkness will be as noon. Repeat ℟
℣ The Lord will fill your soul with his splendor, * and the darkness will be as noon.
Glory to the Father and to the Son and to the Holy Spirit
℟ Your light will shine in the darkness * and the darkness will be as noon.
Canticle of Zechariah
Ant. While you have the light, believe in the light, and you will be children of the light.
Or: The Lord has come to give light to those who dwell in darkness and the shadow of death, and to guide our feet in the way of peace.
Intercessions
Jesus Christ, the head and bridegroom of his Church makes us joyful today on this feast of John of the Cross, his servant. Let us say to him:
℟ You, Christ, are the King of Glory.
Only Word of the Father, uttered eternally in the eternal silence, and in the fullness of time received in the Virgin’s womb; — may we hear your words today in the depths of our hearts, and put them into practice.
Wisdom of the Father, you showed your great love for us by emptying yourself in the Incarnation and on the Cross; — may we, who have been redeemed by your blood, always live in close communion with you. ℟
Perfect Image of the Godhead, in whom all the mysteries of eternal love are revealed and poured out, — may we go forward in the strength of your Spirit, toward your inaccessible light. ℟
Supreme Delight of the Father, in whom God looks mercifully on all men; — may we become perfect in compassion as our heavenly Father is perfect. ℟
First-born of all creation, through you the Father in his goodness created and re-created all things, — may our thoughts be turned today from the visible world to your invisible beauty. ℟
Our Father…
Prayer
Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Daytime Prayer
Complementary psalmody
Midmorning
Ant. Those who wish to come after me must deny themselves, take up their cross, and follow me.
Reading
Ephesians 4:22-24
Acquire a fresh, spiritual way of thinking. You must put on that new man created in God’s image, whose justice and holiness are born of truth.
℣ A pure heart create for me, O God.
℟ Put a steadfast spirit within me.
Midday
Ant. Whoever would draw near to God must believe; the righteous live by faith.
Reading
Romans 5:1-2
Now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. Through him we have gained access by faith to the grace in which we now stand, and we boast of our hope for the glory of God.
℣ I live by faith in the Son of God.
℟ Who loved me and gave himself for me.
Midafternoon
Ant. Your strength will lie in silence and hope.
Reading
Romans 8:24-25
In hope we were saved. But hope is not hope if its object is seen; how is it possible for one to hope for what he sees? And hoping for what we cannot see means awaiting it with patient endurance.
℣ The Lord is good to those who trust in him.
℟ To the soul who seeks him.
Prayer
Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Evening Prayer II
Hymn
Saint of the eagle eye,
Gazing enrapt on high
Mid dread abysses of Divinity;
Martyr by heart’s intent,
Virgin yet penitent,
Prophet and guide in realms of mystery.
Oft in thy life, ’tis told
Sweet converse thou didst hold
With the pure Virgin and her Son divine;
Thence came the wondrous light
Flooding with glory bright
Thy mystic page, for wisdom there did shine.
Clearly thou dost reveal
Secrets the clouds conceal
For thou hast seeped thy soul in rays above,
Pondering the mountain height,
Darkness of faith’s long night
And the reviving flame of mystic love.
When by God’s holy will
Thou dost His word instill,
Wondrous the marvels by the soul divined,
Like Him evoking light
From chaos deep as night,
Cheering with healthful beams the darkened mind.
O John, thy praise intone
Prostrate before the throne!
Thee hath the Father signed with light most true,
Gifts of the Spirit shine
And the meek Lamb divine
Openeth the book of life to thy pure view.
6.6.10.D.
O satis felix! Speculator alti
Ant. 1 God loved us so much that he brought us to life with Christ.
Psalm 15
Lord, who shall be admitted to your tent *
and dwell on your holy mountain?
He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;
he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;
he who keeps his pledge, come what may; *
who takes no interest on a loan
and accepts no bribes against the innocent. *
Such a man will stand firm forever.
Ant. God loved us so much that he brought us to life with Christ.
Ant. 2 We know and believe in the love God has for us.
Psalm 112
Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.
Riches and wealth are in his house; *
his justice stands firm forever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.
The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered forever.
He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear, *
he will see the downfall of his foes.
Open-handed, he gives to the poor; +
his justice stands firm forever. *
His head will be raised in glory.
The wicked man sees and is angry, +
grinds his teeth and fades away; *
the desire of the wicked leads to doom.
Ant. We know and believe in the love God has for us.
Ant. 3 The love of God has been poured into our hearts through the Holy Spirit who has been given us.
Canticle: Ephesians 1:3-10
Praised be the God and Father *
of our Lord Jesus Christ,
Who has bestowed on us in Christ *
every spiritual blessing in the heavens.
God chose us in him *
before the world began,
to be holy *
and blameless in his sight.
He predestined us +
to be his adopted sons through Jesus Christ, *
such was his will and pleasure,
that all might praise the glorious favor *
he has bestowed on us in his beloved.
In him and through his blood we have been redeemed, *
and our sins forgiven,
so immeasurably generous *
is God’s favor to us.
God has given us the wisdom *
to understand fully the mystery,
the plan he was pleased *
to decree in Christ.
A plan to be carried out *
in Christ, in the fullness of time,
to bring all things into one in him, *
in the heavens and on the earth.
Ant. The love of God has been poured into our hearts through the Holy Spirit who has been given us.
Reading
1 Corinthians 13:8-10, 12-13, 14:1a
Love is eternal. There are inspired messages, but they are temporary; there are gifts of speaking in strange tongues, but they will cease; there is knowledge, but it will pass. For our gifts of knowledge and of inspired messages are only partial; but when what is perfect comes, then what is partial will disappear. What we see now is like a dim image in a mirror; then we shall see face-to-face. What I know now is only partial; then it will be complete—as complete as God’s knowledge of me. Meanwhile these three remain: faith, hope, and love; and the greatest of these is love. It is love, then, that you should strive for.
Responsory
℟ Love is as strong as death: * it flashes forth like flames of fire. Repeat ℟
℣ Who can separate us from the love of Christ? * It flashes forth like flames of fire.
Glory to the Father and to the Son and to the Holy Spirit
℟ Love is as strong as death: * it flashes forth like flames of fire.
Canticle of Mary
Ant. Father, I want those you have given me to be with me where I am, so that the love with which you loved me may be in them, and that I may be in them.
Intercessions
God the Father has given us his Spirit through Jesus Christ his beloved Son, so that we may be partakers in the divine nature and witnesses to his love in the Church. Let us praise him and say:
℟ Through the intercession of Saint John, hear us, O Lord.
Give your Church the living faith that will lead all men and women to seek you; — and bring them to the closest union with you. ℟
Give the hope of heaven to all who are faithful in seeking you; — may they obtain all that they hope for. ℟
Pour out your love upon us; — that where there is no love we may put love and so draw love out. ℟
May all Carmelites be imitators of the Virgin Mary, Mother of our Order; — may we follow every inspiration of the Holy Spirit. ℟
Grant final purification to our departed brothers and sisters, — so that they may come without delay to sing canticles of love with all your saints. ℟
Our Father…
Prayer
Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.
Featured image: Saint John of the Cross (detail), Abel de Jesús (21st c. Spanish), digital illustration with Photoshop. Image credit: © Abel de Jesús (All rights reserved, used by permission)

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Carmelite Quotes @[email protected] · 2025-11-12 · 19:01 UTC

14 November: ALL SAINTS OF OUR ORDER
November 14
ALL SAINTS OF OUR ORDER
Feast
The whole family of Carmel in the homeland, with Mary its Mother at its head, is the reason for our joy and praise to the Father on this day. We recall our brothers and sisters who once dedicated their lives to continual prayer on earth and now share in the worship of heaven. We unite ourselves spiritually to their glory, all the while journeying along the paths they traveled with courage, as they lived in obedience to Christ and followed in the footsteps of Our Lady.
Invitatory
Ant. Jesus, Son of Mary, is the source of all holiness; come, let us worship him.
Invitatory psalm, as in the Ordinary
Office of Readings
Hymn
Come, let us praise the Virgin Queen
Who called her sons from earthly strife
To Carmel, ever since the scene
Of silent eremitic life.
The special call of Christ they heard,
As Mary’s liegemen they lived there,
With her to ponder on God’s word
Absorbed in solitary prayer.
Our prophets flourished, faithful, strong;
Our martyrs stained the ground with blood,
While in their wake the virgin throng
Brought pure and spotless hearts to God.
Hail, flowers from Carmel’s mountainside
And from its vales the lilies white,
With mystic roses opened wide
Of equal fragrance and delight!
You followed Christ your King and Lord
As Mary’s faithful servants there
And pondered on God’s sacred word
In lives of solitude and prayer.
Grant that, on Carmel’s mount of prayer,
We may, from this all-hallowed place,
Spread Jesu’s fragrance everywhere
As we, too, blossom forth in grace.
Praise to the Father evermore
And to the Spirit who indwells,
To Jesus whom that Virgin bore
From whom all Carmel’s beauty wells.
L.M.
Laudemus omnes Virginem
Psalmody
Ant. 1 Blessed are those who hear the word of God and keep it.
Psalm 1
Happy indeed is the man *
who follows not the counsel of the wicked;
nor lingers in the way of sinners *
nor sits in the company of scorners,
but whose delight is the law of the Lord *
and who ponders his law day and night.
He is like a tree that is planted *
beside the flowing waters,
that yields its fruit in due season †
and whose leaves shall never fade; *
and all that he does shall prosper.
Not so are the wicked, not so! †
For they like winnowed chaff *
shall be driven away by the wind.
When the wicked are judged they shall not stand, *
nor find room among those who are just;
for the Lord guards the way of the just *
but the way of the wicked leads to doom.
Ant. Blessed are those who hear the word of God and keep it.
Ant. 2 The Lord has given his heritage to those who fear his name.
Psalm 61
O God, hear my cry! *
Listen to my prayer!
From the end of the earth I call; *
my heart is faint.
On the rock too high for me to reach *
set me on high,
O you who have been my refuge. *
my tower against the foe.
Let me dwell in your tent for ever *
and hide in the shelter of your wings.
For you, O God, hear my prayer, *
grant me the heritage of those who fear you.
May you lengthen the life of the king: *
may his years cover many generations.
May he ever sit enthroned before God: *
bid love and truth be his protection.
So I will always praise your name *
and day after day fulfill my vows.
Ant. The Lord has given his heritage to those who fear his name.
Ant. 3 I will bring them to my holy mountain, and make them joyful in my house of prayer.
Psalm 84
How lovely is your dwelling place, *
Lord, God of hosts.
My soul is longing and yearning, *
is yearning for the courts of the Lord.
My heart and my soul ring out their joy *
to God, the living God.
The sparrow herself finds a home *
and the swallow a nest for her brood;
she lays her young by your altars, *
Lord of hosts, my king and my God.
They are happy, who dwell in your house, *
forever singing your praise.
They are happy, whose strength is in you, *
in whose hearts are the roads to Zion.
As they go through the Bitter Valley †
they make it a place of springs, *
the autumn rain covers it with blessings.
They walk with ever growing strength, *
they will see the God of gods in Zion.
O Lord, God of hosts, hear my prayer, *
give ear, O God of Jacob.
Turn your eyes, O God, our shield, *
look on the face of your anointed.
One day within your courts *
is better than a thousand elsewhere.
The threshold of the house of God *
I prefer to the dwellings of the wicked.
For the Lord God is a rampart, a shield; *
he will give us his favor and glory.
The Lord will not refuse any good *
to those who walk without blame.
Lord, God of hosts, *
happy the man who trusts in you!
Ant. I will bring them to my holy mountain, and make them joyful in my house of prayer.
℣ Everlasting light will shine upon your saints, Lord.
℟ And they will live forever.
First Reading
From the book of Revelation
Rev. 19:1-10; 21:1-7
The glory of the saints in the new Jerusalem
After this I heard what sounded like the roar of a large crowd of people in heaven, saying, “Praise God! Salvation, glory, and power belong to our God! True and just are his judgments! He has condemned the prostitute who was corrupting the earth with her immorality. God has punished her because she killed his servants.” Again they shouted, “Praise God! The smoke from the flames that consume the great city goes up forever and ever!” The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. They said, “Amen! Praise God!”
Then there came from the throne the sound of a voice, saying, “Praise our God, all his servants and all people, both great and small, who have reverence for him!” Then I heard what sounded like a crowd, like the sound of a roaring waterfall, like loud peals of thunder. I heard them say, “Praise God! For the Lord, our Almighty God, is King! Let us rejoice and be glad; let us praise his greatness! For the time has come for the wedding of the Lamb, and his bride has prepared herself for it. She has been given clean shining linen to wear.” (The linen is the good deeds of God’s people.)
Then the angel said to me, “Write this: Happy are those who have been invited to the wedding feast of the Lamb.” And the angel added, “These are the true words of God.”
I fell down at his feet to worship him, but he said to me, “Don’t do it! I am a servant together with you and with other believers, all those who hold to the truth that Jesus revealed. Worship God!”
For the truth that Jesus revealed is what inspires the prophets.
Then I saw a new heaven and a new earth. The first heaven and the first earth disappeared, and the sea vanished. And I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared and ready, like a bride dressed to meet her husband. I heard a loud voice speaking from the throne: “Now God’s home is with people! He will live with them, and they shall be his people. God himself will be with them, and he will be their God. He will wipe away all tears from their eyes. There will be no more death, no more grief or crying or pain. The old things have disappeared.”
Then the one who sits on the throne said, “And now I make all things new!” He also said to me, “Write this, because these words are true and can be trusted.” And he said, “It is done! I am the first and the last, the beginning and the end. To anyone who is thirsty I will give the right to drink from the spring of the water of life without paying for it. Those who win the victory will receive this from me: I will be his God, and he will be my son.”
Responsory
℟ All who are victorious shall be clothed in white garments, and I will not blot their names out of the book of life.
℣ To the thirsty I will give water without cost from the fountain of life, and I will not blot their names out of the book of life.
Second Reading
From the works of Saint Teresa of Jesus
Int. Cast., V, 1:2; Way, 11:4;
Found., 14:4; 4:6, 7; 29:33
We belong to a race of saints
All of us who wear this holy habit of Carmel are called to prayer and contemplation. This explains our origin; we are the descendants of those who felt this call, of those holy fathers on Mount Carmel who in such great solitude and contempt for the world sought this treasure, this precious pearl of contemplation that we are speaking about.
Let us remember our holy forebears of the past, those hermits whose lives we aim to imitate. We must remember our real founders, those holy fathers whose descendants we are. It was by way of poverty and humility, we know, that they came to the enjoyment of God.
On the subject of the beginnings of Orders, I sometimes hear it said that the Lord gave greater graces to those saints who went before us because they were the foundations. Quite so, but we too must always bear in mind what it means to be foundations for those who will come later. For if those of us who are alive now have not fallen away from what they did in the past, and those who come after us do the same, the building will always stand firm. What use is it to me for the saints of the past to have been what they were, if I come along after them and behave so badly that I leave the building in ruins because of my bad habits? For obviously those who come later don’t remember those who have died years before as clearly as they do the people they see around them. A fine state of affairs it is if I insist that I am not one of the first, and do not realize what a difference there is between my life and virtues, and the lives of those God has endowed with such graces!
Any of you who sees your Order falling away in any respect, must try to be the kind of stone the building can be rebuilt with—the Lord will help to rebuild it.
For love of our Lord I beg them to remember how quickly everything comes to an end, and what a favor our Lord has done us in bringing us to this Order, and what a punishment anyone who starts any kind of relaxation will deserve. They must always look at the race we are descended from—that race of holy prophets. What numbers of saints we have in heaven who have worn this habit of ours! We must have the holy audacity to aspire, with God’s help, to be like them. The struggle will not last long, but the outcome will be eternal.
Responsory
℟ I will make my home with them and walk among them;
I will be their God and they shall be my people.
℣ I will set up my dwelling among them.
I will be their God and they shall be my people.
Where the Vigil Office is celebrated:
CANTICLES
Ant. The beauty of Carmel has been given to them; they will see the glory of the Lord and the splendor of our God.
Canticle I
Wisdom 3:1-6
The souls of the just are in the hands of God
Blessed are the dead who die in the Lord. Now … let them rest from their labors (Revelation 14:13)
The souls of the just are in the hand of God, *
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead; *
and their passing away was thought an affliction
and their going forth from us, utter destruction. *
But they are in peace.
For if to others, indeed, they seem punished, †
yet is their hope full of immortality; *
Chastised a little, they shall be greatly blessed,
because God tried them *
and found them worthy of himself.
As gold in the furnace, he proved them, *
and as sacrificial offerings he took them to himself.
Canticle II
Wisdom 3:7-9
The future glory of the just
The just shall shine forth as the sun in the kingdom of their Father (Matthew 13:43)
In the time of their visitation they shall shine *
and shall dart about as sparks through stubble;
They shall judge nations and rule over peoples, *
and the LORD shall be their King forever.
Those who trust in him shall understand truth, *
and the faithful shall abide with him in love:
Because grace and mercy are with his holy ones, *
and his care is with the elect.
Canticle III
Wisdom 10:17-21
God leads his people to deliverance
Those who had overcome the beast sang the canticle of Moses, the servant of God, and the canticle of the Lamb (Revelation 15:2, 3)
God gave the holy ones the recompense of their labors, *
conducted them by a wondrous road,
and became a shelter for them by day *
and a starry flame by night.
He took them across the Red Sea *
and brought them through the deep waters—
but their enemies he overwhelmed, *
and cast them up from the bottom of the depths.
Therefore the righteous despoiled the wicked; †
and they sang, O Lord, your holy name *
and praised in unison your conquering hand—
because Wisdom opened the mouths of the dumb, *
and gave ready speech to infants
Gospel
Mt 25:34-46
A reading from the holy Gospel according to Matthew
In so far as you did this to one of the least of these brothers of mine, you did it to me
Jesus said to his disciples: “The King will say to those on his right hand, ‘Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.’ Then the virtuous will say to him in reply, ‘Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?’ And the King will answer, ‘I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.’ Next he will say to those on his left hand, ‘Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.’ Then it will be their turn to ask, ‘Lord, when did we see you hungry or thirsty, a stranger or naked, sick or in prison, and did not come to your help?’ Then he will answer, ‘I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.’ And they will go away to eternal punishment, and the virtuous to eternal life.”
Hymn, Te Deum
Prayer
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Morning Prayer
Hymn
O Jesus, source of endless life
Be near to help us and defend;
O Mary, Mother of our Lord,
Lead us to heaven in the end.
You angel hosts suffused with life,
You Patriarchs who heard God’s call,
You Prophets, knowing mysteries,
Obtain forgiveness for us all.
O Saints of Carmel, throned above
In Mary’s court, obtain this grace
That where you are in glory now
We too may find a resting place.
May hosts of martyrs intercede
For us on earth, confessors pray
And choirs of holy virgins plead
That God may wash our sins away.
O blessed saints of solitude,
And all the heavenly company,
Obtain for us that life in God
Which lasts for all eternity.
Praise to the Father evermore
And to the Spirit he bestows,
To Jesus whom that Virgin bore
From whom all Carmel’s beauty flows.
L.M.
Jesu, Salvator saeculi
Psalmody
Ant. 1 Your saints, Lord, as they watched in prayer, saw your strength and your glory.
Psalms and canticle from Sunday, Week I
Ant. 2 All you men and women, saints of God, O bless the Lord forever.
Ant. 3 Eye has not seen nor ear heard what God has prepared for those who love him.
Reading
1 Peter 2:9-10
You, however, are a “chosen race, a royal priesthood, a holy nation, a people he claims for his own to proclaim the glorious works” of the One who called you from darkness into his marvelous light. Once you were no people, but now you are God’s people; once there was no mercy for you, but now you have found mercy.
Responsory
℟ Rejoice in the Lord; * let the just shout for joy. Repeat ℟
℣ Let the upright sing praise; * let the just shout for joy.
Glory to the Father, and to the Son, and to the Holy Spirit.
℟ Rejoice in the Lord; * let the just shout for joy.
Canticle of Zechariah
Ant. With such a cloud of witnesses around us, let us steadfastly run the race that lies before us, our eyes fixed on Jesus who inspires and perfects our faith.
Intercessions
Let us give thanks to God our Father, who gives us the joy of honoring our brothers and sisters, the saints of Carmel. United with them and with the Virgin Mary, our Mother, let us say:
℟ We glorify you, Lord.
Lord, you called your people into the desert to make with them a covenant of love, — renew your covenant with us in Jesus Christ. ℟
You have made us brothers and sisters of Mary, to keep your word and treasure it in our hearts; — help us to be like her, serving Christ and sharing in his work of salvation. ℟
You called us to follow Elijah in intimacy with you, — may we live continually in your presence, and burn with zeal for your glory. ℟
You raised up our Order in the Church to live in dedication to you and to seek union with you in prayer and contemplation, — may we ever seek your face, and so teach others how to live as your friends. ℟
You gave our saints such apostolic zeal and charity that they did not hesitate to lay down their lives for their brothers and sisters, — may we bear the death of Christ continually in our bodies, and so share his work of redemption, even at the cost of our lives. ℟
Our Father…
Prayer
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Daytime Prayer
Antiphons and psalms from the current weekday
Midmorning
Reading
Ephesians 6:17-18
Take the helmet of salvation and the sword of the spirit, the word of God. At every opportunity pray in the Spirit, using prayers and petitions of every sort. Pray constantly and attentively for all in the holy company.
℣ Your word is a lamp for my feet.
℟ And a light on my path.
Midday
Reading
Ephesians 5:18b-20
Be filled with the Spirit, addressing one another in psalms and hymns and inspired songs. Sing praise to the Lord with all your hearts. Give thanks to God the Father always and for everything in the name of our Lord Jesus Christ.
℣ All your creatures praise you, Lord.
℟ Your saints shall bless your name.
Midafternoon
Reading
2 Corinthians 4:17-18
The present burden of our trial is light enough, and earns for us an eternal weight of glory beyond all comparison. We do not fix our gaze on what is seen but on what is unseen. What is seen is transitory; what is unseen lasts forever.
℣ My chosen ones shall not labor in vain.
℟ They are the offspring of those the Lord has blessed.
Prayer
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Evening Prayer
Hymn
On Carmel’s mount Our Lady tends
A living garden rich in flowers;
God’s Word has sown the seed of grace,
That grows in silent, prayer-filled hours.
In heaven’s glory Carmel’s saints
With Christ their King for ever reign;
The firstborn Son enfolds in joy
His brethren, born of Mary’s pain.
Dark night gives way to purest light,
The mystic sees with light unsealed;
The saints who bore Christ’s wounds of love
Now see Christ’s wounds in love revealed.
The white-robed martyrs sing the praise
Of Christ, the martyrs’ glorious Lord;
The lowly now are lifted high,
To gain at last their great reward.
Give thanks to God, the fount of grace,
Give thanks to God, our victim-priest,
Give thanks to God, the breath of life,
For Carmel’s saints on their great feast.
L.M.
James Quinn, S.J.
Psalmody
Ant. 1 In my Father’s house there are many mansions, says the Lord.
Psalm 15
Lord, who shall be admitted to your tent *
and dwell on your holy mountain?
He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;
he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;
he who keeps his pledge, come what may; †
who takes no interest on a loan *
and accepts no bribes against the innocent.
Such a man will stand firm forever.
Ant. In my Father’s house there are many mansions, says the Lord.
Ant. 2 I no longer call you servants, but my friends, for I have shared with you everything I have heard from my Father.
Psalm 112
Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.
Riches and wealth are in his house; *
his justice stands firm forever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.
The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered forever.
He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear, *
he will see the downfall of his foes.
Open-handed, he gives to the poor; †
his justice stands firm forever. *
His head will be raised in glory.
The wicked man sees and is angry, †
grinds his teeth and fades away; *
the desire of the wicked leads to doom.
Ant. I no longer call you servants, but my friends, for I have shared with you everything I have heard from my Father.
Ant. 3 I heard what seemed to be the mighty voice of a great multitude in heaven, crying: “Alleluia! Salvation and glory and power belong to our God!”
Canticle: Rev 4:11; 5:9, 10, 12
O Lord our God, you are worthy *
to receive glory and honor and power.
For you have created all things; *
by your will they came to be and were made.
Worthy are you, O Lord, *
to receive the scroll and break open its seals.
For you were slain; †
with your blood you purchased for God *
men of every race and tongue, of every people and nation.
You made of them a kingdom and priests to serve our God, *
and they shall reign on the earth.
Worthy is the Lamb that was slain, *
to receive power and riches,
wisdom and strength, *
honor and glory and praise.
Ant. I heard what seemed to be the mighty voice of a great multitude in heaven, crying: “Alleluia! Salvation and glory and power belong to our God!”
Reading
Rom 8:28-30
We know that by turning everything to their good, God co-operates with all those who love him, with all those he has called according to his purpose. They are the ones he chose specially long ago and intended to become true images of his Son, so that his Son might be the eldest of many brothers. He called those he intended for this; those he called he justified, and with those he justified he shared his glory.
Responsory
℟ The just shall rejoice * and exult at the sight of God. Repeat ℟
℣ They shall delight in holiness * and exult at the sight of God.
Glory to the Father, and to the Son, and to the Holy Spirit.
℟ The just shall rejoice * and exult at the sight of God.
Canticle of Mary
Ant. You have left all things and have followed me; you will be repaid a hundred times over, and gain eternal life.
Intercessions
Safe in the protection of Mary, our Mother, let us call upon Jesus, our Lord and Savior, through the intercession of the Saints of Carmel:
℟ Lord, make us holy in the truth.
You have called your faithful ones to Carmel, so that they might follow you more closely in the ways of love; — in love, may we perform the works of truth in your Church. ℟
You have granted everlasting mutual love to those of our family who are with you in heaven; — grant your peace to our communities, and make us one in heart and mind. ℟
It was your will that our saints, pledged to the service of the Blessed Virgin Mary, should reflect her virtues in their lives, — as we go forward each day in newness of life, may we be faithful to the spirit of our Order, endowed with your Mother’s name and patronage. ℟
You raised up the Order of Carmel in your Church to seek union with you in prayer and self-denial, and to share the treasures of contemplation with others; — may we be attentive to the voice of your Spirit within us crying, “Abba, Father,” and ever invite the faithful to the life of prayer. ℟
You are the crown and everlasting reward of our saints; — bring our departed brothers and sisters to share eternal joy with you in heaven. ℟
Our Father…
Prayer
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.
Iconography from the Carmel of Ravenna, Italy | Photo credit: the Carmelites
Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.
#AllCarmeliteSaints #DiscalcedCarmelite #feast #LiturgyOfTheHours

#liturgyofthehours #feast #discalcedcarmelite #allcarmelitesaints
Carmelite Quotes @[email protected] · 2025-11-04 · 19:01 UTC

6 November: Saint Nuno of St. Mary
November 6
SAINT NUNO OF ST. MARY
Religious
Optional Memorial
In the houses in Portugal, Memorial
Nuno was born in 1360 and fought for many years as a soldier for the independence of Portugal. After his wife’s death, he entered the Order of Our Lady of Mount Carmel as a brother in the house he had founded in Lisbon and took the name of Nuno of Saint Mary (1423). He died there in 1431, after distinguishing himself by his prayer, penance, and filial devotion to the Mother of God.
From the common of holy men (religious)
Office of Readings
Second Reading
From the Exhortation on the Carmelite Rule by Blessed John Soreth
(Tex. 15, c. 6: ed. Paris 1625, pp. 195-97)
The helmet of hope and the sword of salvation
On your head set the helmet of salvation, and so be sure of deliverance by our only Savior, who sets his own free from their sins. The helmet of salvation is hope, which looks forward to eternal salvation; and it is called the helmet of salvation because, just as the helmet is the uppermost piece of a soldier’s armor, worn on the head, so hope is the uppermost of the virtues, always facing upwards and sighing for the joys of heaven. Of salvation means that hope obtains what it longs for: salvation; or rather, just as the shield of faith is faith itself, the helmet of salvation is salvation—Jesus Christ himself—for salvation is from the Lord, and we are to hope for salvation from our only Savior. The remembrance of, or longing for, his lasting salvation is the headpiece of our minds, which makes us safe against any blows the evil one can deal us.
But it is better to be armed for attack than for mere defense. This is why the Rule adds: The sword of the spirit, the word of God, must abound in your mouths and hearts; let whatever you do have the Lord’s word for accompaniment. The pieces of armor we have been considering, the breastplate of holiness, the shield of faith and the helmet of salvation, will keep you safe enough from ever giving into the devil or any of his minions; but there is another weapon which will enable you to subdue him completely with his whole horde and his works. This is the sword of the spirit, that spiritual blade, the word of God. There are four reasons why the word of God is called the sword of the spirit: first, it is made by the Holy Spirit, for it is not you who speak but the Spirit of your Father speaking through you. Second, it slays our spiritual foes as Isaiah says: With the breath of his lips he shall slay the wicked. Third, it divides spirit from flesh as we find in the Letter to the Hebrews: The word of God is living and active, piercing to the division of soul and spirit. Fourth, it wounds and penetrates our innermost spiritual parts, which is why it is compared to sharp arrows in the Psalms: A warrior’s sharp arrows.
The temptations our enemy subjects us to may be cruel, but far more cruel to him is a text from the word of God. And if armor and weapons are not defense enough for us and we feel the need of rations, we need not think we have been left without supplies; God’s word is our provision. Though an army encamp against me and temptation lays siege, I will trust in the word of my God, the sword of the spirit, and it will bring me easy victory. Then I can wash my hands, knowing that he has prepared a table before me that I may not live by bread alone, but by every word that proceeds from the mouth of God, and in the strength of that food I shall run with our father Elijah to the mountain of God by way of his commandments. That is why the Rule adds: The word of God must abound in your mouths in preaching, and in your hearts in meditation. Just as our Order’s patroness the Blessed Virgin Mary kept all these words in her heart, so must they abound in your hearts by meditation, and in your mouths by instruction. It is by your Rule then brothers, and from the Order’s first institution that you are bidden to preach the word of God like our father Elijah whose word burned like a torch; after his example let the word of God abound in your mouths and hearts, and let all you do, whatever it may be, have the Lord’s word for accompaniment.
Responsory
Romans 13:13, 14; Psalm 119:105
℟ Cast aside the works of darkness, and put on the armor of light, * the Lord Jesus Christ
℣ Your word is a lamp for our feet, and a light on our path, * the Lord Jesus Christ
Morning Prayer
Canticle of Zechariah
Ant. The Lord is my inheritance; he is good to those who seek him
Prayer
Lord God,
you called Saint Nuno Alvares Pereira
to put aside his sword and follow Christ
under the patronage of Our Lady of Mount Carmel.
Through his prayers may we too deny ourselves,
and devote ourselves to you with all our hearts.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.
Evening Prayer
Canticle of Mary
Ant. Our faith is the victorious power that overcomes the world
Equestrian statue of St. Nuno in Batalha, Portugal
Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.
#Carmelite #LiturgyOfTheHours #Memorial #optionalMemorial #Portugal #religious #StNunoAlvaresPereira

#stnunoalvarespereira #religious #portugal #optionalmemorial #memorial #liturgyofthehours
Carmelite Quotes @[email protected] · 2025-10-13 · 18:30 UTC

15 October: SAINT TERESA OF JESUS OUR MOTHER
October 15
SAINT TERESA OF JESUS
OUR MOTHER
Virgin and Doctor of the Church
Solemnity
Teresa was born at Avila in Spain in 1515. She entered the Carmelites and made great progress in the way of perfection and was granted mystical revelations. Wishing to share in the spiritual renewal of the Church of her time, she began to live her religious life more ardently and soon attracted many companions, to whom she was like a mother. She also helped in the reform of the friars, and in this had to endure great trials. She wrote books that are renowned for their depth of doctrine and which showed her own spiritual experiences. She died at Alba in 1582.
Evening Prayer I
Hymn
Mild messenger of heaven’s high King,
Forth from home’s sheltering walls you set:
‘Christ to the Pagan’s land I’ll bring
Or die a martyr!’—Ah, not yet:
A sweeter pain, a death more dear
Must win for you a wider fame;
No mortal hand’s to wield the spear
That kindles your consuming flame.
Victim of God’s unbounded love,
Let our hearts burn with like desire;
Lead all your retinue above
That none may taste eternal fire.
Jesu, celestial choirs adore You,
Bridegroom of all virgins pure,
And wedding-songs unceasing pour
While endless ages shall endure.
L.M.
Tr. Bede Edwards, O.C.D.
Psalmody
Ant. 1 The unfolding of your words gives light; it gives understanding to little ones.
Psalm 113
Praise, O servants of the Lord, *
praise the name of the Lord!
May the name of the Lord be blessed *
both now and forevermore!
From the rising of the sun to its setting *
praised be the name of the Lord!
High above all nations is the Lord, *
above the heavens his glory.
Who is like the Lord, our God, *
who has risen on high to his throne
yet stoops from the heights to look down, *
to look down upon heaven and earth?
From the dust he lifts up the lowly, *
from his misery he raises the poor
to set him in the company of princes, *
yes, with the princes of his people.
To the childless wife he gives a home *
and gladdens her heart with children.
Ant. The unfolding of your words gives light; it gives understanding to little ones.
Ant. 2 Nations will proclaim her wisdom, and the Church will sing her praise.
Psalm 146
My soul, give praise to the Lord, +
I will praise the Lord all my days, *
make music to my God while I live.
Put no trust in princes, *
in mortal men in whom there is no help.
Take their breath, they return to clay *
and their plans that day come to nothing.
He is happy who is helped by Jacob’s God, *
whose hope is in the Lord his God,
who alone made heaven and earth, *
the seas and all they contain.
It is he who keeps faith forever, *
who is just to those who are oppressed.
It is he who gives bread to the hungry, *
the Lord, who sets prisoners free,
the Lord who gives sight to the blind, *
who raises up those who are bowed down,
the Lord, who protects the stranger *
and upholds the widow and orphan.
It is the Lord who loves the just *
but thwarts the path of the wicked.
The Lord will reign forever, *
Zion’s God, from age to age.
Ant. Nations will proclaim her wisdom, and the Church will sing her praise.
Ant. 3 The Lord gave her wisdom and understanding beyond measure, and a heart as vast as the sand on the seashore.
Canticle: Ephesians 1:3-10
Praised be the God and Father *
of our Lord Jesus Christ,
Who has bestowed on us in Christ *
every spiritual blessing in the heavens.
God chose us in him *
before the world began,
to be holy *
and blameless in his sight.
He predestined us +
to be his adopted sons through Jesus Christ, *
such was his will and pleasure,
that all might praise the glorious favor *
he has bestowed on us in his beloved.
In him and through his blood, we have been redeemed, *
and our sins forgiven,
so immeasurably generous *
is God’s favor to us.
God has given us the wisdom *
to understand fully the mystery,
the plan he was pleased *
to decree in Christ.
A plan to be carried out *
in Christ, in the fullness of time,
to bring all things into one in him, *
in the heavens and on the earth.
Ant. The Lord gave her wisdom and understanding beyond measure, and a heart as vast as the sand on the seashore.
Reading
1 Corinthians 2:6-10a
Among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,” God has revealed to us through the Spirit.
Responsory
R/. She became a teacher * in the Church of God. Repeat R/.
V/. The Lord filled her with the spirit of wisdom and understanding * in the Church of God.
Glory to the Father, and to the Son, and to the Holy Spirit.
R/. She became a teacher * in the Church of God.
Canticle of Mary
Ant. Holy Mother Teresa, light of the Church, teach us the way of perfection, and lead us to the eternal mansions where Christ has his home.
Intercessions
With our Mother Saint Teresa let us call upon our loving Father, in the name of Christ our friend and companion. Let us pray:
R/. Lord, may your kingdom come.
You made your Son a source of life, so that whoever believes in him might have life for all eternity; — may we listen to the voice of Christ, our true life, and so have life in him. R/.
You gave us your only-begotten Son as our teacher of holiness and our Way to you; — may we, your children, loyally follow Christ, the Way of perfection, and pray to you without ceasing. R/.
You promised through Christ that with him you will come to dwell in those who surrender to your love; — may we let your Spirit of love take possession of our hearts for Christ, and so be admitted to the inmost mansions of your dwelling-place. R/.
You made Christ head and cornerstone of the Church, the foundation on which we might build; — may we love and serve the Church for his sake, rooted and founded in his love and faith. R/.
You raised Christ to your right hand in glory, to prepare a place for us in your presence; — may all the dead who seek your face be with Christ, and contemplate the glory you have given him. R/.
Our Father…
Prayer
Father,
by your Spirit you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Invitatory
Ant. The Lord is the fount of wisdom; come, let us adore him.
Invitatory psalm, as in the Ordinary.
Office of Readings
Hymn
Noonday blaze of virtues rare;
Highest gifts of grace and prayer;
You have lived, in deep repose,
All that faith on us bestows.
Wedded to the Father’s Word,
Word of light, in silence heard
Leaning on the Savior’s breast,
Guided by the Spirit blest.
Blest the mind refined by fire
To receive divine desire,
Wisdom’s secrets in your heart,
Opened by the heavenly dart.
Christ drew you to his embrace
By the fragrance of his grace;
In your teaching we confide,
Trusting you, our heav’n-sent guide.
Truth eternal, One and Three,
May Teresa constantly
Lead us up the mountain’s ways
To the realms of joy and praise.
77.77.
Sr. Margarita of Jesus, O.C.D.
Psalmody
Ant. 1 My soul is thirsting for God, the God of my life: when shall I see God face to face?
Psalm 42
Like the deer that yearns *
for running streams,
so my soul is yearning *
for you, my God.
My soul is thirsting for God, *
the God of my life;
when can I enter and see *
the face of God?
My tears have become my bread, *
by night, by day,
as I hear it said all the day long: *
“Where is your God?”
These things will I remember *
as I pour out my soul:
how I would lead the rejoicing crowd *
into the house of God,
amid cries of gladness and thanksgiving, *
the throng wild with joy.
Why are you cast down, my soul, *
why groan within me?
Hope in God; I will praise him still, *
my savior and my God.
My soul is cast down within me *
as I think of you,
from the country of Jordan and Mount Hermon, *
from the Hill of Mizar.
Deep is calling on deep, *
in the roar of waters: *
your torrents and all your waves *
swept over me.
By day the Lord will send *
his loving kindness;
by night I will sing to him, *
praise the God of my life.
I will say to God, my rock: *
“Why have you forgotten me?
Why do I go mourning *
oppressed by the foe?”
With cries that pierce me to the heart, *
my enemies revile me,
saying to me all the day long: *
“Where is your God?”
Why are you cast down, my soul, *
why groan within me?
Hope in God; I will praise him still, *
my savior and my God.
Ant. 1 My soul is thirsting for God, the God of my life: when shall I see God face to face?
Ant. 2 Your splendor, Lord, is unending, who can tell your mercy and greatness?
Psalm 145
I will give you glory, O God my King, *
I will bless your name forever.
I will bless you day after day *
and praise your name forever.
The Lord is great, highly to be praised, *
his greatness cannot be measured.
Age to age shall proclaim your works, *
shall declare your mighty deeds,
shall speak of your splendor and glory, *
tell the tale of your wonderful works.
They will speak of your terrible deeds, *
recount your greatness and might.
They will recall your abundant goodness; *
age to age shall ring out your justice.
The Lord is kind and full of compassion, *
slow to anger, abounding in love.
How good is the Lord to all, *
compassionate to all his creatures
Ant. 2 Your splendor, Lord, is unending, who can tell your mercy and greatness?
Ant. 3 The Lord is faithful to all who call on him in truth; his kingdom will never end.
All your creatures shall thank you, O Lord, *
and your friends shall repeat their blessing.
They shall speak of the glory of your reign *
and declare your might, O God,
to make known to men your mighty deeds *
and the glorious splendor of your reign.
Yours is an everlasting kingdom; *
your rule lasts from age to age.
The Lord is faithful in all his words *
and loving in all his deeds.
The Lord supports all who fall *
and raises all who are bowed down.
The eyes of all creatures look to you *
and you give them their food in due time.
You open wide your hand, *
grant the desires of all who live.
The Lord is just in all his ways *
and loving in all his deeds.
He is close to all who call him, *
who call on him from their hearts.
He grants the desires of those who fear him, *
he hears their cry and he saves them.
The Lord protects all who love him; *
but the wicked he will utterly destroy.
Let me speak the praise of the Lord, +
let all mankind bless his holy name forever,
for ages unending.
Ant. 3 The Lord is faithful to all who call on him in truth; his kingdom will never end.
V/. You, O Lord, are close.
R/. And all your commands are truth.
First Reading
Phil 3:8-21
From the letter of the apostle Paul to the Philippians
The knowledge of Christ Jesus is supreme
I reckon everything as complete loss for the sake of what is so much more valuable, the knowledge of Christ Jesus my Lord. For his sake I have thrown everything away; I consider it all as mere garbage, so that I may gain Christ and be completely united with him. I no longer have a righteousness of my own, the kind that is gained by obeying the Law. I now have the righteousness that is given through faith in Christ, the righteousness that comes from God and is based on faith. All I want is to know Christ and to experience the power of his resurrection, to share in his sufferings and become like him in his death, in the hope that I myself will be raised from death to life.
I do not claim that I have already succeeded or have already become perfect. I keep striving to win the prize for which Christ Jesus has already won me to himself. Of course, my friends, I really do not think that I have already won it; the one thing I do, however, is to forget what is behind me and do my best to reach what is ahead. So I run straight toward the goal in order to win the prize, which is God’s call through Christ Jesus to the life above.
All of us who are spiritually mature should have this same attitude. But if some of you have a different attitude, God will make this clear to you. However that may be, let us go forward according to the same rules we have followed until now.
Keep on imitating me, my friends. Pay attention to those who follow the right example that we have set for you. I have told you this many times before, and now I repeat it with tears: there are many whose lives make them enemies of Christ’s death on the cross. They are going to end up in hell, because their god is their bodily desires. They are proud of what they should be ashamed of, and they think only of things that belong to this world. We, however, are citizens of heaven, and we eagerly wait for our Savior, the Lord Jesus Christ, to come from heaven. He will change our weak mortal bodies and make them like his own glorious body, using that power by which he is able to bring all things under his rule.
Responsory
R/. Your life is hidden now with Christ in God. * When Christ your life appears, you too will appear with him in glory.
V/. Neither death nor life, nor anything in all creation, can come between us and Christ’s love for us. * When Christ your life appears, you too will appear with him in glory.
Second Reading
Ch 22:6-7, 14
From the Autobiography of Saint Teresa of Jesus
We should always be mindful of Christ’s love
Whoever lives in the presence of so good a friend and excellent a leader as is Jesus Christ can endure all things. Christ helps us and strengthens us and never fails; he is a true friend. And I see clearly that God desires that if we are going to please him and receive his great favors this must come about through the most sacred humanity of Christ, in whom he takes his delight.
Many, many times have I perceived this through experience. The Lord has told it to me. I have definitely seen that we must enter by this gate if we desire His Sovereign Majesty to show us great secrets. A person should desire no other path, even if he be at the summit of contemplation; on this road he walks safely. This Lord of ours is the one through whom all blessings come to us. He will teach us these things. In beholding his life we find that he is the best example.
What more do we desire than to have such a good friend at our side, who will not abandon us in our labors and tribulations, as friends in the world do? Blessed is the one who truly loves him and always keeps him near. Let us consider the glorious Saint Paul: it doesn’t seem that any other name fell from his lips than that of Jesus, as coming from one who kept the Lord close to his heart. Once I had come to understand this truth, I carefully considered the lives of some of the saints, the great contemplatives, and found that they hadn’t taken any other path: Francis, Anthony of Padua, Bernard, Catherine of Sienna. A person must walk along this path in freedom, placing himself in God’s hands. If His Majesty should desire to raise us to the position of one who is an intimate and shares his secrets, we ought to accept gladly.
As often as we think of Christ we should recall the love with which he bestowed on us so many favors, and the great things God showed in giving us a pledge like this of his love; for love begets love. Let us strive to keep this always before our eyes and to waken ourselves to love. For if at some time the Lord should grant us the favor of impressing this love on our hearts, all will become easy for us and we shall carry out our tasks quickly and without much effort.
Responsory
R/. For me, to live is Christ and to die is gain.
V/. I willingly glory in my weakness, so that the power of Christ may be strong in me. * For me, to live is Christ and to die is gain.
Where the Vigil Office is celebrated:
Ant. I have been zealous for the honor of my spouse, Jesus Christ; he said to me: Be zealous for my honor like a true bride.
Canticle I
Is 2:2-3
All the peoples will come to the house of the Lord
The mountain where God has chosen to dwell (Ps 67:17)
It shall come to pass in the latter days *
that the mountain of the house of the Lord
shall be established as the highest of the mountains +
and shall be raised above the hills, *
and all the nations shall flow to it.
And many people shall come, and say: +
‘Come, let us go up to the mountain of the Lord, *
to the house of the God of Jacob,
that he may teach us his ways *
and that we may walk in his paths.’
For out of Sion shall go forth the law, *
and the word of the Lord from Jerusalem.
Canticle II
Is 61:10-62:3
The prophet rejoices in the new Jerusalem
I saw the holy city, the new Jerusalem, as beautiful as a bride prepared to meet her husband (Rev 21:2)
I will greatly rejoice in the Lord *
my soul shall exult in my God;
for he has clothed me with the garments of salvation, *
he has covered me with the robe of righteousness,
as a bridegroom decks himself with a garland, *
and as a bride adorns herself with her jewels.
For as the earth brings forth its shoots, *
and as a garden causes what is sown in it to spring up,
so the Lord God will cause righteousness and praise *
to spring forth before all the nations.
For Sion’s sake I will not keep silent, *
and for Jerusalem’s sake I will not rest
until her vindication goes forth as brightness, *
and her salvation as a burning torch.
The nations shall see your vindication, *
and all the kings your glory;
and you shall be called by a new name *
which the mouth of the Lord will give.
You shall be a crown of beauty *
in the hand of the Lord,
and a royal diadem *
in the hand of your God.
Canticle III
Is 62:4-7
The glory of the new Jerusalem
Here God lives among men. He will make his home among them (Rev 21:3)
No longer are you to be named ‘Forsaken,’ *
nor your land ‘Abandoned,’
but you shall be called ‘My Delight’ *
and your land ‘The Wedded;’
for the Lord takes delight in you *
and your land will have its wedding.
Like a young man marrying a virgin, *
so will the one who built you wed you,
and as the bridegroom rejoices in his bride, *
so will your God rejoice in you.
On your walls, Jerusalem, *
I set watchmen.
Day or night *
they must never be silent.
You who keep the Lord mindful *
must take no rest.
Nor let him take rest +
till he has restored Jerusalem, *
and made her the boast of the earth.
Ant. I have been zealous for the honor of my spouse, Jesus Christ; he said to me: Be zealous for my honor like a true bride.
Gospel
Jn 14:1-11a
A reading from the holy Gospel according to John
There are many rooms in my Father’s house
Jesus said to his disciples:
“Do not let your hearts be troubled.
Trust in God still, and trust in me.
There are many rooms in my Father’s house;
if there were not, I should have told you.
I am going now to prepare a place for you,
and after I have gone and prepared you a place,
I shall return to take you with me;
so that where I am
you may be too.
You know the way to the place where I am going.”
Thomas said, “Lord, we do not know where you are going, so how can we know the way?” Jesus said:
“I am the Way, the Truth and the Life.
No one can come to the Father except through me.
If you know me, you know my Father too.
From this moment you know him and have seen him.”
Philip said, “Lord, let us see the Father and then we shall be satisfied.” “Have I been with you all this time, Philip,” said Jesus to him, “and you still do not know me?
“To have seen me is to have seen the Father,
so how can you say, ‘Let us see the Father?’
Do you not believe
that I am in the Father and the Father is in me?
The words I say to you I do not speak as from myself:
it is the Father, living in me, who is doing this work.
You must believe me when I say
that I am in the Father and the Father is in me.”
Te Deum
You are God: we praise you; *
You are the Lord: we acclaim you;
You are the eternal Father: *
All creation worships you.
To you all angels, all the powers of heaven, *
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might, *
heaven and earth are full of your glory.
The glorious company of apostles praise you. +
The noble fellowship of prophets praise you. *
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you: *
Father, of majesty unbounded,
your true and only Son, worthy of all worship, *
and the Holy Spirit, advocate and guide.
You, Christ, are the King of glory, *
the eternal Son of the Father.
When you became man to set us free *
you did not spurn the Virgin’s womb.
You overcame the sting of death, *
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory. *
We believe that you will come, and be our judge.
Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints*
to glory everlasting.
Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.
Day by day we bless you.
— We praise your name for ever.
Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.
Lord, show us your love and mercy,
— for we have put our trust in you.
In you, Lord, is our hope:
— And we shall never hope in vain.
Prayer
Father,
by your Spirit you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Morning Prayer
Hymn
My beloved, passing fair,
Love has drawn thy likeness, see,
In my inmost Heart, and there—
Lost or straying unaware—
Thou must seek thyself in me.
Well I know that thou shalt find
This thine image in my Heart,
Pictured to the life, with art
So amazing, that thy mind
Sees thy very counterpart.
If my chance thou e’er shalt doubt
Where to turn in search of me,
Seek not all the world about;
Only this can find me out—
Thou must seek myself in thee.
In the mansion of thy mind
Is my dwelling-place; and more—
There I wander, unconfined,
Knocking loud if e’er I find
In thy thought a closèd door.
Search for me without were vain,
Since, when thou has need of me,
Only call me, and again
To thy side I haste amain;
Thou must seek myself in thee.
7.7.7.7.7
St. Teresa of Jesus
Tr. by A. Stirling
Psalmody
Ant. 1 For you my soul is thirsting, Lord; my body pines for you.
Psalm 63
O God, you are my God, for you I long; *
for you my soul is thirsting.
My body pines for you *
like a dry, weary land without water.
So I gaze on you in the sanctuary *
to see your strength and your glory.
For your love is better than life, *
my lips will speak your praise.
So I will bless you all my life, *
in your name I will lift up my hands.
My soul shall be filled as with a banquet, *
my mouth shall praise you with joy.
On my bed I remember you. *
On you I muse through the night
for you have been my help; *
in the shadow of your wings I rejoice.
My soul clings to you; *
your right hand holds me fast.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant.  For you my soul is thirsting, Lord; my body pines for you.
Ant. 2 All your creatures praise you, Lord; your saints shall bless your name.
Canticle – Daniel 3:57-88, 56
Bless the Lord, all you works of the Lord. *
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord. *
You heavens, bless the Lord,
All you waters above the heavens, bless the Lord. *
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord. *
Stars of heaven, bless the Lord.
Every shower and dew, bless the Lord. *
All you winds, bless the Lord.
Fire and heat, bless the Lord. *
Cold and chill, bless the Lord.
Dew and rain, bless the Lord. *
Frost and chill, bless the Lord.
Ice and snow, bless the Lord. *
Nights and days, bless the Lord.
Light and darkness, bless the Lord. *
Lightnings and clouds, bless the Lord.
Let the earth bless the Lord. *
Praise and exalt him above all forever.
Mountains and hills, bless the Lord. *
Everything growing from the earth, bless the Lord.
You springs, bless the Lord. *
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord. *
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord. *
You sons of men, bless the Lord.
O Israel, bless the Lord. *
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord. *
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord. *
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord. *
Praise and exalt him above all forever.
Let us bless the Father, and the Son, and the Holy Spirit. *
Let us praise and exalt him above all for ever.
Blessed are you, Lord, in the firmament of heaven. *
Praiseworthy and glorious and exalted above all for ever.
Ant.  All your creatures praise you, Lord; your saints shall bless your name.
Ant. 3 I have sung the praises of your mercies, Lord, in the assembly of the faithful.
Psalm 149
Sing a new song to the Lord, *
his praise in the assembly of the faithful.
Let Israel rejoice in its maker, *
let Zion’s sons exult in their king.
Let them praise his name with dancing *
and make music with timbrel and harp.
For the Lord takes delight in his people. *
He crowns the poor with salvation.
Let the faithful rejoice in their glory, *
shout for joy and take their rest.
Let the praise of God be on their lips *
and a two-edged sword in their hand,
to deal out vengeance to the nations *
and punishment on all the peoples;
to bind their kings in chains *
and their nobles in fetters of iron;
to carry out the sentence pre-ordained; *
this honor is for all his faithful.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant.  I have sung the praises of your mercies, Lord, in the assembly of the faithful.
Reading
2 Cor 4:5-7
It is not ourselves that we are preaching, but Christ Jesus as the Lord, and ourselves as your servants for Jesus’ sake. It is the same God that said, “Let there be light shining out of darkness”, who has shone in our minds to radiate the light of the knowledge of God’s glory, the glory on the face of Christ. We are only the earthenware jars that hold this treasure, to make it clear that such an overwhelming power comes from God and not from us.
Responsory
R/. To you my heart has spoken: * it is you that I seek.
Repeat R/.
V/. I long for your face, Lord; * it is you that I seek.
Glory to the Father, and to the Son, and to the Holy Spirit.
R/. To you my heart has spoken: * it is you that I seek.
Canticle of Zechariah
Ant. Whoever loves me will be loved by my Father, and I will love him and show myself to him.
Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.
Through his holy prophets he promised of old †
that he would save us from our enemies, *
from the hands of all who hate us.
He promised to show mercy to our fathers*
and to remember his holy covenant.
This was the oath he swore to our father Abraham: *
to set us free from the hands of our enemies,
free to worship him without fear, *
holy and righteous in his sight all the days of our life.
You, my child, shall be called the prophet of the Most High; *
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation *
by the forgiveness of their sins.
In the tender compassion of our God *
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Whoever loves me will be loved by my Father, and I will love him and show myself to him.
Intercessions
The Lord of glory, the crown of all the saints, gives us the joy of celebrating this feast of our Mother Saint Teresa. Let us praise him, saying:
R/. Glory to you, Lord.
Source of life and holiness, in your saints you show us the infinite marvels of your grace; —in company with Saint Teresa may we sing of your mercies forever. R/.
You want your love to blaze like fire throughout the world; —may we, like Saint Teresa, be instrumental in keeping that flame of love alight. R/.
You sanctify your friends and reveal to them the mysteries of your heart; —unite our hearts to yours in a friendship so close and intimate that we may experience the secrets of your love, proclaim it to others, and win them to you. R/.
You blessed the pure of heart and promised that they would see you; —purify our sight, so that we may see you in all things, and through all things be close to you. R/.
You oppose the proud and give wisdom to the simple; —make us humble of heart, so that we may receive your wisdom for the sake of the Church. R/.
Our Father…
Prayer
Father,
by your Spirit you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Daytime Prayer
The complementary psalms are used. If this feast falls on Sunday, then psalms from Sunday, Week I are said.
Midmorning
Ant. When you pray go into your room, shut the door, and pray to your Father who is hidden.
Reading
Rev 3:20
Behold, I stand at the door and knock; if anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.
V/. I will pray to the God of my life.
R/. I will say to him: You are my support.
Midday
Ant. Rejoice in the Lord always; again I say: Rejoice! The Lord is near.
Reading
1 Thess 5:16-18
Be happy at all times; pray constantly; and for all things give thanks to God, because this is what God expects you to do in Christ Jesus.
V/. You will show me the path of life.
R/. The fullness of joy in your presence.
Midafternoon
Ant. Let us live in truth and love, and let all things aid our growth into Christ.
Reading
3 John 3-4
It was a great joy to me when some brothers came and told of your faithfulness to the truth, and of your life in the truth. It is always my greatest joy to hear that my children are living according to the truth.
V/. Serve the Lord in truth.
R/. Whoever follows the truth, comes to the light.
Prayer
Father,
by your Spirit you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Evening Prayer
Hymn
Teresa, herald of the King,
You left your home in dawn of youth
To bring to souls, on eager wing,
Your blood, or Christ’s redeeming truth.
But yours must be another death—
Both pain and rapture flood your heart,
Enkindled by the Spirit’s breath,
Pierced through by cherub’s fiery dart.
O Victim of pure charity,
Send fire to souls you love so well;
By flame of Wisdom’s clarity
Deliver us from fires of hell!
O Jesus, Spouse of virgin-brides,
May they adoring sing your praise
In nuptial music that abides
Through peace of never-ending days!
L.M.
Regis superni nuntia
Tr. unknown
Psalmody
Ant. 1 The Lord showed me the holy city: it was resplendent with the glory of God, and shone like a precious jewel.
Psalm 122
I rejoiced when I heard them say: *
“Let us go to God’s house.”
And now our feet are standing *
within your gates, O Jerusalem.
Jerusalem is built as a city *
strongly compact.
It is there that the tribes go up, *
the tribes of the Lord.
For Israel’s law it is, *
there to praise the Lord’s name.
There were set the thrones of judgment *
of the house of David.
For the peace of Jerusalem pray; *
“Peace be to your homes!
May peace reign in your walls, *
in your palaces, peace!”
For love of my brethren and friends *
I say: “Peace upon you!”
For love of the house of the Lord *
I will ask for your good.
Ant. The Lord showed me the holy city: it was resplendent with the glory of God, and shone like a precious jewel.
Ant. 2 Behold, the dwelling of God is with men, and he will make his home among them.
Psalm 127
If the Lord does not build the house, *
in vain do its builders labor;
if the Lord does not watch over the city, *
in vain does the watchman keep vigil.
In vain is your earlier rising, *
your going later to rest,
you who toil for the bread you eat: *
when he pours gifts on his beloved while they slumber.
Truly sons are a gift from the Lord, *
a blessing, the fruit of the womb.
Indeed the sons of youth *
are like arrows in the hand of a warrior.
O the happiness of the man *
who has filled his quiver with these arrows!
He will have no cause for shame *
when he disputes with his foes in the gateways.
Ant. Behold, the dwelling of God is with men, and he will make his home among them.
Ant. 3 I will make up in my body whatever is lacking in the sufferings of Christ, for the sake of his body the Church.
Canticle: Col 1:12-20
Let us give thanks to the Father *
for having made you worthy
to share the lot of the saints *
in light.
He rescued us *
from the power of darkness
and brought us *
into the kingdom of his beloved Son.
Through him we have redemption, *
the forgiveness of our sins.
He is the image of the invisible God, *
the first-born of all creatures.
In him everything in heaven and on earth was created, *
things visible and invisible.
All were created through him; *
all were created for him.
He is before all else that is. *
In him everything continues in being.
It is he who is head of the body, the church! *
he who is the beginning,
the first-born of the dead, *
so that primacy may be his in everything.
It pleased God to make absolute fullness reside in him *
and, by means of him, to reconcile everything in his person,
both on earth and in the heavens, *
making peace through the blood of his cross.
Ant. I will make up in my body whatever is lacking in the sufferings of Christ, for the sake of his body the Church.
Reading
Jude 20-21
You, my dear friends, must use your most holy faith as your foundation and build on that, praying in the Holy Spirit; keep yourselves within the love of God and wait for the mercy of our Lord Jesus Christ to give you eternal life.
Responsory
R/. You are * the temple of the living God.
Repeat R/.
V/. And the Spirit of God dwells in you, * the temple of the living God.
Glory to the Father, and to the Son, and to the Holy Spirit.
R/. You are * the temple of the living God.
Canticle of Mary
Ant. Do not let your hearts be troubled. There are many mansions in my Father’s house, and I am going now to prepare a place for you.
Or: Holy Mother Teresa, look down from heaven and see; visit this vineyard of yours, and perfect what your right hand has planted.
My soul proclaims the greatness of the Lord, *
my spirit rejoices in God my Savior;
for he has looked with favor on his lowly servant, *
and from this day all generations will call me blessed.
The Almighty has done great things for me: *
holy is his Name.
He has mercy on those who fear him *
in every generation.
He has shown the strength of his arm, *
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones,*
and has lifted up the lowly.
He has filled the hungry with good things, *
and has sent the rich away empty.
He has come to the help of his servant Israel*
for he has remembered his promise of mercy,
the promise he made to our fathers, *
to Abraham and his children for ever.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Do not let your hearts be troubled. There are many mansions in my Father’s house, and I am going now to prepare a place for you.
Or: Holy Mother Teresa, look down from heaven and see; visit this vineyard of yours, and perfect what your right hand has planted.
Intercessions
Christ loved his Church and gave his life for her that she might be holy: let us pray to Christ that his Church may be holy and spotless in all her members:
R/. Be with your Church, Lord Jesus.
You are the Head of the Church and the source of all her grace; —may all your people be joined to you in faith and love, and realize that they are the living and holy members of your Body. R/.
You founded the Church on Peter and the apostles, and through them you teach us the truth and lead us in green pastures; —enlighten and guide those you have placed over your Church, and confirm our faith so that in them we may hear your voice leading us to life. R/.
You choose some to announce the Good News by teaching, baptizing, calling to repentance, and offering in your memory the Eucharistic Sacrifice; —as the harvest is great, and the laborers few, send laborers into your harvest. R/.
You choose some of your friends to follow you more closely in your poverty, your chastity and your obedience, for the building up of the Church; —with Mary as their Mother and teacher, may all religious cling to you and show forth your life within them as they serve the Church. R/.
You made your people one body and one spirit in the unity of faith and baptism; —may all whom you have redeemed preserve the unity of the Spirit through the bonds of peace. R/.
You died for our redemption and rose so that we could have life; —may all who have died in your love and await the revelation of your glory rejoice at the eternal banquet in the company of your saints. R/.
Our Father…
Prayer
Father,
by your Spirit you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.
St Teresa praying at a desk to left, looking at the Holy Spirit in top left, a book and ink-well on the table; unsigned; illustration to page 122 of Aubert le Mire’s “Sanctorum Principum … Imagines” (Antwerp: 1613) Engraving | British Museum © The Trustees of the British Museum (Some rights reserved)
Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.
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