#garden-of-eden — Public Fediverse posts

The Beginnings of Man -Part 6

https://tonyaholisticblog.com/2026/10/27/the-beginnings-of-man-part-6/

https://www.europesays.com/africa/448604/ Centuries-Old Bible Map Claims to Reveal the Location of the Garden of Eden #AncientBibleMap #BiblicalArchaeology #BiblicalGeography #ChristianHistory #Ethiopia #EuphratesRiver #GardenOfEden #GardenOfEdenLocation #Genesis #GenevaBible #JohnCalvin #Mesopotamia #MountArarat #TigrisRiver

Kabbalah, Part 2

Ultimately, it’s necessary to show compassion toward oneself as well as to share compassion with others. This “selfish” enjoyment of God’s blessings, but only to empower oneself to assist, is an important aspect of “Restriction” & is considered a kind of golden mean in kabbalah.

This corresponds to the sefira of Adornment (Tiferet) being part of the “Middle Column.” The golden mean (or Golden middle way) is the desirable middle between 2 extremes, 1 of excess & the other of deficiency.

The most esoteric Idrot sections of the classic Zohar make reference to hypostatic male & female Partzufim (Divine Personas) displacing the Sephirot, manifestations of God in particular anthropomorphic symbolic personalities based on Pardes & midrashic narratives.

Lurianic Kabbalah places these at the center of our existence. Rather than earlier Kabbalists, these are placed at the center of our existence. Rather than earlier Kabbalah’s Sephirot, which Luria saw as broken in Divine crisis.

Medieval Kabbalists believe that all things are linked to God through these emanations, making all levels in creation reflect its particular roots in supernal divinity. Kabbalists agreed with the divine transcendence described as the Ein Sof, the unknowable Godhead.

They reinterpreted the theistic philosophical concept of creation from nothing, replacing God’s creative act with panentheistic continual self-emanation by the mystical Ayin Nothingness/Nothing sustaining all spiritual & physical realms as successively more corporeal garments, veils, & condensations of divine immanence. This is when the divine encompasses or is manifested in the material world.

The innumerable levels of descent divide into 4 comprehensive spiritual worlds: Atziluth (“Closeness” Divine Wisdom), Beriah (“Creation” Divine Understanding), Yetzirah (“Formation” Divine Emotions), Assiah (“Action” Divine Activity), with a preceding 5th World, Adam Kadmon (“Primordial Man” Divine Will). Sometimes excluded due to its sublimity. Together, the whole spiritual heaven forms the Divine Persona/Anthropos.

In Kabbalah, Adam Kadmon (also called Adam Elyon or Adam Ila’ah, sometimes abbreviated as A’K) is the 1st of 4 Worlds that came into being after the contraction of God’s infinite light.

Hasidic thought extends the divine immanence of Kabbalah by holding that God is all that really exists, all else being completely undifferentiated from God’s perspective. This view can be defined as a cosmic monistic panentheism. Acosmism denies the reality of the universe, seeing it as ultimately illusory, & only the infinite unmanifest Absolute as real. Monism attributes oneness or singleness to a concept, such as existence.

According to this philosophy, God’s existence is higher than anything that this world can express. Yet He includes all things of this world within His divine reality in perfect unity. So that the creation affected no change in Him at all. This paradox, as seen from dual human & divine perspectives, is dealt with at length in Chabad texts. Chabad philosophy comprises the teachings of the leaders of Chabad-Lubavitch, a Hasidic movement led by the Schneersohn family & formerly based in Lyubavichi, Russian Empire.

Foundational texts of Medieval Kabbalism conceived evil as a demonic parallel to the holy, called the Sitra Achra (the “Other Side”), & the qlippoth (“husks/shells”) that cover & conceal the holy, are nurtured from it, & yet also protect it by limiting its revelation.

In a radical notion, the root of evil is found within the 10 holy Sephirot, through an imbalance of Gevurah, the power of “Strength/Judgment/Severity.” Gevurah is necessary for Creation to exist as it counterposes Chesed (“loving-kindness”), restricting the unlimited divine bounty within suitable vessels, so forming the Worlds.

However, if Man sins (actualizing impure judgment within his soul), the supernal Judgment is reciprocally empowered over the Kindness, introducing disharmony among the Sephirot in the divine realm & exile from God throughout Creation. The demonic realm, though illusory in its holy origin, becomes the real apparent realm of impurity in lower Creation.

In the Zohar, the sin of Adam & Eve (who embodied Adam Kadmon below) took place in the spiritual realms. Their sin was that they separated the Tree of Knowledge (10 sefirot within Malkuth, representing Divine transcendence).

This introduced the false perception of duality into lower creation, an external Tree of Death nurtured from holiness, & an Adam Belial of impurity.

In Lurianic Kabbalah, evil originates from a primordial shattering of the sephirot of God’s Persona before creation of the stable spiritual worlds, mystically represented by the 8 kings of Edom (the derivative of Gevurah) “who died” before any king reigned in Israel from Genesis 36.

In the divine view from above within Kabbalah, emphasized in Hasidic Panentheism, the appearance of duality & pluralism below dissolves into the absolute Monism of God, psychologizing evil. Though impure below, what appears as evil comes from a divine blessing too high to be contained openly. The mystical task of the righteous Divine Oness & absolute good is to “convert bitterness into sweetness, darkness into light.”

Kabbalistic doctrine gives man the central role in Creation, as his soul & body correspond to the supernal divine manifestations. In Christian Kabbalah, this scheme was universalized to describe Harmonia mundi, the harmony of Creation within man.

In Judaism, it gave a profound spiritualization of Jewish practice. The esoteric teachings of kabbalah gave the traditional mitzvot observances the central role in spiritual creation. Whether the practitioner was learned in this knowledge or not.

Accompanying normal Jewish observance & worship with elite mystical kavanot intentions gave them theiurgic power. But sincere observance by common folk, especially in the Hasidic popularization of kabbalists, could replace esoteric abilities. Many kabbalists were also leading legal figures in Judaism.

Medieval Kabbalah elaborates particular reasons for each Biblical mitzvah, & their role in harmonizing the supernal divine flow, uniting masculine & feminine forces on High. With this, the feminine Divine presence in this world is drawn from exile to the Holy One Above.

The 613 mitzvot (according to Jewish tradition, the Torah contains 613 commandments) are embodied in the organs & souls of man. Lurianic Kabbalah incorporates this in the rectification of exiled divinity. Jewish mysticism, in contrast to Divine transcendence, rationalizes human-centered reasons from Jewish observance, giving Divine-immanent providential cosmic significance to the daily events in the worldly life of man in general, & the spiritual role of Jewish observance in particular.

The Kabbalah states that the human soul has 3 elements: the nefesh, ru’ach, & neshamah. The nefesh is found in all humans, & enters the physical body at birth. It’s the source of one’s physical & psychological nature. The next 2 parts of the soul aren’t implanted at birth. But can be developed over time. Their development depends on the actions & beliefs of the individual. They’re said to only fully exist in people spiritually awakened.

A common way of explaining the 3 parts of the soul is as follows:

• Nefesh: The lower part, or “animal part,” of the soul. It’s linked to instincts & bodily cravings. This part of the soul is provided at birth.
• Ruach: The middle soul, the “spirit.” It contains the moral virtues & the ability to distinguish between good & evil.
• Neshamah: The higher soul, or “super-soul.” This separates man from all other life-forms. It’s related to the intellect & allows man to enjoy & benefit from the afterlife. It allows 1 to have some awareness of the existence & presence of God.
• Chayyah: The part of the soul that allows 1 to have an awareness of the divine life force itself.
• Yehidah: The highest plane of the soul, in which 1 can achieve as full a union with God as is possible.

Reincarnation, the transmigration of the soul after death, was introduced into Judaism from the Medieval period onwards, called Gilgul neshamot (“cycles of the soul”). The concept doesn’t appear often in the Hebrew Bible or classic rabbinic literature. It was rejected by different Medieval Jewish philosophers.

However, the Kabbalists explained several spiritual passages in reference to Gilgulim. The concept became central to the later Kabbalah of Isaac Luria, who systematized it as the personal parallel to the cosmic process of rectification. Through Lurianic Kabbalah & Hasidic Judaism, reincarnation entered popular Jewish culture as a literary motif.

Tzimtzum (Constriciton/Concentration) is the primordial cosmic act whereby God “contracted” His infinite light, leaving a “void” into which the light of existence was poured. This allowed the emergence of independent existence that wouldn’t become nullified by the pristine Infinite Light, reconciling the unity of the Ein Sof with the plurality of creation.

This changed the 1st creative act into 1 of withdrawal/exile, the antithesis of the ultimate Divine Will. In contrast, a new emanation after the Tzimtzum shone into the vacuum to begin creation. But led to an initial instability called Tohu (Chaos), leading to a new crisis of Shevirah (Shattering) of the sephirot vessels.

The shards of the broken vessels fell down into the lower realms, animated by remnants of their divine light, causing primordial exile within the Divine Persona before the creation of man. Exile & enclothement of higher divinity within lower realms throughout existence requires man to complete the Tikkun olam (Rectification) process. Rectification Above corresponds to the reorganization of the independent sephirot into relation Partzufim (Divine Personas), previously referred to obliquely in the Zohar.

From the catastrophe stems the possibility of self-aware Creation, & also the Kelipot (Impure Shells) of previous Medieval kabbalah. The metaphorical anthropomorphism of the partzufim accentuates the sexual unifications of the redemption process, while Gilgul reincarnation emerges from the scheme. Uniquely, Lurianism gave formerly private mysticism the urgency of Messianic social involvement.

According to interpretations of Luria, the catastrophe stemmed from the “unwillingness” of the residue imprint after the Tzimtzum to relate to the vitality that began creation. The process was arranged to shed & harmonize the Divine Infinity with the latent potential of evil.

The creation of Adam would’ve redeemed existence. But his sin caused a new shevirah of Divine vitality, requiring the Giving of the Torah to begin Messianic rectification. Historical & individual history becomes the narrative of reclaiming exiled Divine sparks.

Kabbalistic thought extended Biblical & Midrashic notions that God enacted Creation through the Hebrew language & through the Torah into a full linguistic mysticism. In this, every Hebrew letter, word, number, even accent on words of the Hebrew Bible, contains Jewish mystical meanings, describing the spiritual dimensions within exoteric ideas, & it teaches the hermeneutic methods of interpretation for ascertaining these meanings.

Names of God in Jerusalem have further prominence, though infinite meaning turns the whole Torah into a Divine name. As the Hebrew name of things is the channel of their life force, parallel to the sephirot, so concepts such as “holiness” & “mitzvot” embody ontological Divine immanence, as God can be known in manifestation as well as transcendence.

The infinite potential of meaning in the Torah, as in the Ein Sof, is reflected in the symbol of the 2 trees of the Garden of Eden. The Torah of the Tree of Knowledge is the external, finite Halachic Torah, enclothed within which the mystics perceive the unlimited infinity of the plurality of meanings of the Torah of the Tree of Life.

As early as the 1st century BCE, Jews believed that the Torah & other canonical texts contained encoded messages & hidden meanings. Gematria is 1 method for discovering its hidden meanings. In this system, each Hebrew letter also represents a number. By converting letters to numbers, Kabbalists were able to find a hidden meaning in each word. This method of interpretation was used extensively by various schools.

Like the rest of the rabbinic literature, the texts of kabbalah were once part of an ongoing oral tradition. Though over the centuries a lot of the oral tradition has been lost. Jewish forms of esotericism existed over 2,000 years ago. Ben Sira (born 170 BCE) was a Hellenistic Jewish scribe, sage, & allegorist from Seleucid-controlled Jerusalem of the Second Temple period) warns against it, saying: “You shall have no business with secret things.”

Nonetheless, mystical studies were undertaken & resulted in mystical literature, the 1st being the Apocalypse literature of the 2nd & 1st pre-Christian centuries & which contained elements that carried over to later kabbalah.

Throughout the centuries, many texts have been produced. Among them the ancient descriptions of Ser Yetzirah, the Heichalot mystical ascent literature, the Bahir, Sefer Raziel HaMalakh, & the Zohar, the main texts of Kabbalah exegesis.

Classical mystical Bible commentaries are included in fuller versions of the Mikrarot Gedolot (Main Commentators). Cordoveran systemization is presented in Pardes Rimonim, philosophical articulation in the world of the Maharal (a.k.a. Rabbi Loew was an important Talmudic scholar, Jewish mystic, mathematician, astronomer, & philosopher), & Lurianic rectification in Etz Chayim.

You can see Kabbalah in modern times also. The singer Madonna is a follower of Kabbalah, having been seen at their Hollywood location. Along with other various celebs.

Make a one-time donation

Your contribution is appreciated.

Make a monthly donation

Your contribution is appreciated.

Make a yearly donation

Your contribution is appreciated.

Rate this:

Archangel Gabriel

In Judaism, Christianity, & other Abrahamic religions, Gabriel (or even Cebrail (Djebrail) in some cultures) is an archangel with the power to announce God’s will to mankind as the messenger of God. He’s like the Abrahamic Apollo. He’s mentioned in the Hebrew Bible/Christian Old Testament, the New Testament, & the Quran.

In the Book of Daniel, Gabriel appears to the prophet Daniel to interpret his vision. Gabriel also shows up in the Jewish apocryphal 1st Book of Enoch & other Hebrew writings.

Along with the archangel Michael, Gabriel is described as the guardian angel of the Israelites, defending them against the angels of the other peoples. Many sects of Christianity revere Gabriel as a saint.

In the New Testament’s Gospel of Luke, Gabriel appears to Zachariah, predicting the birth of John the Baptist. Gabriel later appears to Mary, mother of Jesus, to announce that she would conceive & bear a son via a virgin birth.

Islam regards Gabriel as an archangel sent by Allah/God to different prophets, including Muhammad (PBUH). The first 5 verses of the Al-Alaq (96th chapter of the Quran) are believed by Muslims to have been the 1st verses of revelations given by Gabriel to Muhammad (PBUH).

The only book in the Hebrew Bible that explicitly mentions Gabriel is the Book of Daniel, & Gabriel appears to the prophet Daniel to explain his visions (Daniel 8:15-26, 9:21-27). In Daniel’s final vision, an unnamed angel appears to him & speaks of receiving help from the archangel Michael in battle against the Prince of Persia (not the video game) & also Michael’s role in times to come. This unnamed angel is thought to be Gabriel.

Though not named specifically, the “man clothed with linen” mentioned in the Book of Ezekiel chapters 9 & 10 is interpreted as Gabriel in Yoma 77a of the Babylonian Talmud.

There are many references to Gabriel in the Book of Enoch. According to this book, Michael, Uriel, Raphael, & Gabriel complain to God about the many wrongs perpetuated by Azazel & Samyaza. Especially the fact that they revealed “eternal secrets” & sins to mankind & defiled themselves with human women who later gave birth to giant offspring. Or, 1 of our fav subjects to circle back to, the Nephilim. (We will be doing the Nephilim in a future post. It’s currently being researched right now. Along with the Watchers, the Nephilim’s dads.)

As a result, God decides to destroy the Earth (which has been corrupted by those pesky fallen angels; these fallen angels were led by Azazel & Samyaza) & all of its inhabitants except for Noah. God sends Gabriel & the other archangels to go after the fallen angels & cast them into the darkness until the day of their judgment.

In Chapter 20, Gabriel is listed as 1 of 7 holy angels who watch. In Chapter 40, Gabriel is listed as 1 of 4 presences who stand on the 4 sides of God. These 4 archangels will be the ones to cast the fallen angels into the abyss of condemnation on Judgment Day.

According to Rabbinic Judaism, Gabriel (along with Michael, Uriel, & Raphael) is 1 of the 4 angels that stand at the 4 sides of God’s throne & serve as guardian angels of the 4 parts of the Earth. Michael stands on/at the right hand of God. While Gabriel (who ranks beneath Michael) stands at the left. Michael & Gabriel often work together. But Michael is mainly occupied in Heaven, while Gabriel (as the messenger of God) typically executes God’s will on earth.

Gabriel is also associated with the metal gold (the color of fire). Alongside Michael, Gabriel is described as the guardian angel of Israel, defending the Israelites against the angels of the other nations.

Gabriel is 1 of God’s archangels in Kabbalah literature. He’s pictured working in concert with Michael as part of God’s court. He’s identified with the sefira (or the Counting of the Omar. It’s a period of 49 days known as sefira(h).) of Yesod (this is a node in the kabbalistic Tree of Life.). Gabriel isn’t to be prayed to because only God can answer & sends Gabriel as his agent/messenger/courier.

According to Jewish mythology, in the Garden of Eden there’s a tree of life or the “tree of souls” that blossoms & produces new souls, which fall into the Guf, the Treasury of souls. This is located in the 7th Heaven. Gabriel reaches into the Treasury & takes out the 1st soul that comes into his hand.

Gabriel’s 1st appearance in the New Testament is found in the 1st part of Chapter 1 of Luke. This is where the annunciation of the birth of John the Baptist is. John’s dad, Zachariah, was childless because John’s mom, Elizabeth, was barren. An angel shows up to Zechariah to announce the birth of his son. When Zechariah questions the angel, the angel names himself as Gabriel (Luke 1:5-25).

Gabriel’s next appearance is in the 2nd part of Luke, chapter 1. This time, to announce the birth of Jesus to Mary (Luke 1:26-38). In the 1st part of the passage, the angel identifies itself as Gabriel; in the 2nd part of the passage, the angel doesn’t. It’s the author of Luke who calls this angel Gabriel.

Gabriel is more frequently referenced in early Christian pseudepigraphic texts (these are texts whose authorship isn’t by who it’s claimed to be or a real author attributed to some bigger name of the past) than in Amy of the canonical Biblical texts.

Gabriel is mentioned in some of the infancy Gospels, like the Nativity Gospel of Mary, Protevangelium of James, & First Gospel of the Infancy of Jesus Christ. Gabriel is also mentioned in some of the early Christian apocalyptic texts, like the Greek Apocalypse of Ezra & Second Book of Enoch.

In Gnosticism, angels are portrayed as belonging to a pantheon of spiritual beings involved in the creation of the world. According to 1 ancient Gnostic manuscript, the Holy Book of the Great Invisible Spirit. (Which we have posted!) Gabriel is a divine being & inhabitant of the pleroma (This refers to the total of divine powers.) that existed before the demiurge (This is an figure who is responsible for fashioning & maintaining the physical universe). There’s also a reference to Gabriel in Chapter 17 of the Gospel of Judas.

In the theology of the Mormon Church, Gabriel is believed to have lived a mortal life as the prophet Noah. The 2 are regarded as the same individual. Noah was his mortal name & Gabriel being his heavenly name.

Gabriel’s fast day was exclusively celebrated on March 18 between 1588 & 1921. The feast of St. Gabriel was included by Pope Benedict XV in the General Roman Calender in 1921 for celebration on March 24.

In 1969, the day was officially transferred to September 29 for celebration in combination with the feasts of Michael & Raphael. Today, the September 29 date (known as Michaelmas) has been adopted by the Catholic Church, Church of England, Lutheran faith, Anglican Communion, & Western Orthodox churches.

The Eastern Orthodox Church & those Eastern Catholic Churches that follow the Byzantine Rite (a.k.a. the Rite of Constantinople is a liturgical rite developed in the Eastern Christian church of Constantinople.) celebrated the Feast of the Archangels (or Synaxis of the Archangel Michael & the Other Bodiless Powers) on November 8.

For the churches that follow the Julian Calendar, November 9 currently falls on November 21 of the modern Gregorian Calendar (a 13-day difference).

The Eastern Orthodox commemorate Gabriel not only at the Feast of the Archangels, but also on 2 other days: March 26 the “Synaxis of the Archangel Gabriel” & celebrates his role in the Annunciation. July 13, a.k.a. the “Synaxis of the Archangel Gabriel.”

The Coptic Orthodox Church celebrates Gabriel’s feast of 13 Paoni, 22 Koiak, & 26 Paoni. The medieval Coptic work Investiture of the Archangel Gabriel, attributes the feast day of 22 Koiak to the day Gabriel was given the rank of archangel in Heaven.

The Ethiopian Church celebrates Gabriel’s feast of December 18 (in the Ethiopian calendar). A sizable number of its believers making a pilgrimage to a church dedicated to “St. Gabriel” in Kulubi & Wonkshet on that day.

Gabriel is in many places in the Quran. He’s revered as 1 of the primary archangels & as the Angel of Revelation in Islam. He’s primarily mentioned in the verses 2:97, 2:98, 66:4 of the Quran. However, the Quranic text doesn’t refer to him as an angel. In the Quran, the archangel Gabriel appears named in 2:97 & 66:4, as well as in 2:98, where he’s mentioned along with the archangel Michael.

Tafsir (this is like the Jewish Midrash) narrates that Muhammad saw the archangel Gabriel in his full angelic splendor only 2x. The 1st time was when he received his 1st revelation. Islamic tradition holds that Gabriel was sent to numerous pre-Islamic Biblical prophets with revelation & divine injunctions, including Adam, whom Muslims believe was consoled by Gabriel sometime after Fall, too. He’s known by many names in Islam, such as “keeper of holiness.” In Hadith traditions, Jibril is said to have 600 wings.

In Islam, the tree of souls is referred to as the Sidrat al-Muntaha. This is identified as a Ziziphus spina-christi. This is also known as Christ’s thorn jujube.

Muslims believe that Gabriel was tasked with transmitting the scriptures from God to the prophets & messengers as Asbab al-Nuzul or revelation. Asbab al-Nuzul is occasions or circumstances of revelation names the historical context in which Quranic verses were revealed from the perspective of traditional Islam. When Muhammad was questioned which angel is revealing the holy scriptures, he told the Jews they’re revealed by Gabriel.

Muslims also Revere Gabriel for several events that predate what they regard as the 1st revelation narrated in the Quran. Muslims believe that Gabriel was the angel who informed Zechariah of the Nativity of John the Baptist. As well as Mary about the future nativity of Jesus.

Gabriel was 1 of 3 angels who had earlier informed Abraham of the birth of Isaac. Gabriel also makes a famous appearance in the Hadith of Gabriel, in which he questions Muhammad on the core tenets of Islam.

Gabriel is also believed to have delivered punishment from God to the Sodomites by leveling the entire city of Sodom with the tip of his wing. According to a Hadith, Gabriel has the ability to regulate feelings or perception in humans. Particularly happiness or sadness.

Gabriel is believed to have helped Muhammad overcome adversaries significantly against an ifrit during the Night Journey. An ifrit is a powerful type of demon in Islamic culture. Gabriel is also believed to have helped Muhammad overcome his adversaries during the Battle of Badr.

The Yazidis worship 7 Archangels, including Gabriel (Jabra’il), Michael (Mikha’il), Raphael (Rapha’il), Dedra’il, Azra’il, Shamka’il, & Azazil. They’re emanations from God with which God entrusted the world. Yazidis associate Gabriel with Tawusi Melek (the “Peacock Angel”).

Mandaeans venerate Ptahil as the “4th Life.” Ptahil is an uthra (a divine messenger of the light), identified with Gabriel, who creates the poorly made material world with the help of Ruha, a sinful & fallen female ruler who inhabits the World of Darkness.

The creation of the material world occurs by God’s command. But is delegated to Ptahil (a subservient emanation or uthra) with the assistance of Gabriel & others.

Make a one-time donation

Your contribution is appreciated.

Make a monthly donation

Your contribution is appreciated.

Make a yearly donation

Your contribution is appreciated.

Rate this:

Samael

Also spelled Smil, Samil, or Samiel.

He’s an archangel in Talmudic & post-Talmudic tradition. He’s a figure who is the accuser or adversary (Satan in the Book of Job), seducer, & destroying angel (in the Book of Exodus).

Although many of his functions resemble the Christian idea of Satan, to the point of being sometimes classified as a fallen angel. He’s not necessarily evil, since his functions also result in good, like destroying sinners.

In Midrashic texts, he’s considered to be a member of the heavenly host, often with grim & destructive duties. 1 of Samael’s most significant roles in Jewish lore is that of the main angel of Death & the head of satans. He appears frequently in the story of the Garden of Eden & engineered the Fall of Adam (& Eve) with a snake in writings, during the Second Temple period. However, the serpent isn’t a form of Samael. But a beast he rode, like a camel.

In a single account, he’s also believed to be the father of Cain. As well as the partner of Lilith.

In early Talmudic & Midrashic literature, he hasn’t yet been associated with Satan. Only in later Midrashim is he given the title “head of satans.”

As a guardian angel & prince of Rome, he’s Israel’s archenemy. By the beginning of Jewish culture in Europe, Samael had been established as a representative of Christianity due to his identification with Rome.

In some Gnostic cosmologies, Samael’s role as a source of evil became identified with the Demiurge, the creator of the material world.

Samael was 1st mentioned during the Second Temple period & immediately after its destruction. He’s 1st mentioned in the Book of Enoch, which is a part of the Jewish apocrypha, along with other rebellious angels. In 1 Enoch, he’s 1 of the Watchers who descended to Earth to have adult spicy time with human women. Although he’s not their leader. Samayaza is their leader. (A post about Samyaza is coming soon. Research on him is ongoing, right now.)

In the Greek Apocalypse of Baruch, he’s the dominant evil figure. Samael plants the actual Tree of the Knowledge of Good & Evil. He’s then banished & cursed by God. To take revenge, he tempts Adam & Eve into sin by taking the form of the serpent.

He further appears as the embodiment of evil in the Ascension of Isaiah & is called by various names:

• Melkira, “King of evil/wicked.”
• Malkira/Malchira, “Messenger of evil.”
• Belkira, “Lord of the Wall.”
• Bechira, “Elect/Chosen of evil.”

The names Belial & Satan are also applied to him. He gains control of King Manasseh to accuse Isaiah of treason.

In Talmudic & Midrash, Samael’s role as an agent of evil is relatively marginal. From the 5th or 6th century onward, he becomes 1 of the most prominent among the demonic entities. Samael hasn’t been identified with the angel of Death in the Talmud.

In the Exodus Rabbah (the Exodus Midrash), Samael is pictured as the accuser in the heavenly court & tempter to sin, while Michael defends Israel’s actions. Here, Samael is identified with Satan. While “Satan” describes his function as an “accuser,” Samael is considered his real/proper name.

He also fulfills the role of the Angel of Death when he comes to take the body of Moses & is called the leader of Satan.

The title of “satan” is also applied to him in the Midrash Pirkei De-Rabbi Eliezer, where he was the chief of the fallen angels, & a 12-winged seraph. According to the text, Samael opposed the creation of Adam & descended to Earth to tempt him into evil.

Riding the serpent, he convinces Eve to eat the Forbidden Fruit. His role here might be inspired by the Islamic idea of Iblis, who refused to prostrate himself before Adam because he consists of fire & Adam merely of dust. This Midrash also reveals that Samael sired Cain with Eve.

In the smaller Midrash, he’s the ruler of Hell. Several sources (like Yalkut Shimoni) describe him as the guardian angel of Esau, relating him to Rome, the 1 who wrestled with Jacob, the angel who ordered Abraham to sacrifice Isaac, & a patron of Edom. Which makes sense because Esau was the “father” of Edom.

In Kabbalah, Samael is described as the “severity of God.” He is listed as 5 of the archangels of the world of Beri’ah. Among his portions are Esau, the people who inherit the sword & bring war; the goats & se’irim (demons); & the destroyer angel.

Both Samael & Lilith are major demons in earlier Jewish literature traditions. They don’t appear paired together until the 2nd half of the 13th century, when they’re introduced together. Lilith is a demon created alongside Adam. She wasn’t originally created as a demon. She morphed into a demoness down the road. She was originally created as Adam’s (1st) wife. Lilith then becomes Samael’s bride. With her, Samael created a host of demon kids, including a son, the “Sword of Samael” (or of Asmodai).

In the Kabbalistic work Treatise on the Left Emanation, Samael is part of the qlippoth (Qlippoth is the representation of evil/impure spiritual forces in Jewish mysticism), prince of all demons, & husband of Lilith. The 2 are said to parallel Adam & Eve being emanated together from the Throne of Glory as a counterpart. Asmodeus is also mentioned to be subservient to Samael & married to a young (or alternate), lesser Lilith.

In the Zohar (1 of Kabbalah’s principal works), Samael is described as a leader of the divine forces of destruction, part of the qlippoth. He’s mentioned again as the serpent’s rider. He’s also described as having mated with Eisheth Zenunim (a princess of the qilppoth); Na’amah (She originated from & is often mixed with another Naamah, sister to Tubal-Cain); & Agrat bat Mahlat (a demoness), all being “angels” of sacred prostitution.

It’s also said that the founder of Hasidic Judaism, Baal Shem Tov, summoned Samael to make him do his bidding.

Samael is also pictured as the angel of Death & 1 of the 7 archangels, the ruler over the 5th Heaven (This refers to 1 of the 7 firmaments, or physical layers, located above the open sky.) & commander of 2 million angels, such as the chief of all destroying angels. Think about the angel(s) who destroyed the Egyptians who didn’t have the lamb’s blood on their doorframes (Exodus 11).

In 3 separate Gnostic texts (found in the Nag Hammadi library), Samael is 1 of the 3 names of the Demiurge. He had 2 other names in these texts: Yaldabaoth & Saklas. After Yaldabaoth claims sole divinity for himself, the voice of Sophia (“wisdom,” the personification of wisdom) comes forth calling him Samael, due to his ignorance.

In Hypostasis of the Archons, Samael is the 1st sinner. The First Epistle of John calls the devil a sinner from the beginning. His appearance is that of a lion-faced serpent.

Make a one-time donation

Your contribution is appreciated.

Make a monthly donation

Your contribution is appreciated.

Make a yearly donation

Your contribution is appreciated.

Rate this:

Archangel Uriel

Uriel means “God is my flame.” His name could be spelled Auriel or Oriel. He’s one of the archangels who’s mentioned in Rabbinic tradition & in certain Christian traditions.

He’s well known in the Russian Orthodox tradition & in folk Catholicism (in both he’s considered to be 1 of the 7 major archangels). In Anglicanism, he’s also well known in European esoteric medieval literature.

Uriel is also known as a master of knowledge & archangel of wisdom. He’s associated with the truth.

In apocryphal, kabbalistic, & occult works, Uriel has been equated (or confused) with Urial, Nuriel, Uryan, Jeremiel, Vretil, Sariel, Puruel, Phanuel, Azrael, & Raphael.

In the Secret Book of John (an early Gnostic work), Uriel is placed in control of the demons who help Yaldabaoth create Adam.

Of the 7 Archangels in the angelology of Judaism, only 2 of them (Gabriel & Michael) are mentioned by name in the canonized Jewish scripture. Where a 4th archangel is added to the named 3 (to represent the 4 cardinal points), Uriel is generally the 4th. Uriel is listed as the 4th angel by Christian Gnostics, under the name of Phanuel.

Uriel appears in the 2nd Book of Esdras, which is found in the Biblical apocrypha (called Esdras IV in the Vulgate). In this, the prophet Ezra asks God a series of questions, & God sends Uriel to instruct him. According to the Revelation of Esdras, the angels who will rule at the end of the world are Michael, Gabriel, Uriel, Raphael, Gabuthelon, Beburos, Zebuleion, Aker, & Arphugitonos. The final 5 listed appear only in the book & nowhere else in apocryphal or apocalyptics works.

In Christian apocryphal Gospels, Uriel plays a role (differing between the sources) in the rescue of Jesus’ cousin, John the Baptist, from the Massacre of the Innocents ordered by King Herod. He carries John & his mom, St. Elizabeth, to join the Holy Family after their flight into Egypt. Their reunion is pictured in da Vinci’s Virgin of the Rocks (a.k.a. Madonna of the Rocks).

Uriel is often identified as a cherub & the angel of repentance. He stood at the Garden of Eden with a fiery sword, or as the angel who’s over the world & over Tartarus. In the Apocalypse of Peter, he appears as the angel of repentance, who is graphically represented as being as pitiless as any demon.

In the Life of Adam & Eve, Uriel is regarded as the spirit (1 of the cherubs) of the 3rd chapter of Genesis. He’s also identified as 1 of the angels who helped bury Adam & Abel in Eden. He checked the doors of Egypt for lamb’s blood during the plague. He held the key to the pit during the end times, & led Abraham to the west.

In modern angelology, Uriel is identified variously as a seraph, cherub, regent of the sun, flame of God, angel of the divine presence, presider over Tartarus/Hell, archangel of salvation, & in later scriptures, identified with Phanuel (“God has turned”). He’s often pictured carrying a book or a papyrus scroll representing wisdom. Uriel is a patron of the arts.

In the Eastern Orthodox churches, Uriel is commemorated together with the other archangels & angels with a feast day of the “Synaxis of the Archangel Michael & the Other Bodiless Powers” on November 8 of the liturgical calendar. For those churches which follow the Julian calendar, November 8 & falls on November 21 on the modern Gregorian calendar.

He’s regarded as the patron saint of the arts & sciences. In addition, every Monday throughout the year is dedicated to the angels.

The Anglicans & Coptic Christians of Ethiopia & Eritrea venerate archangel Uriel. According to the latter, July 11 is his feast day. In the Ethiopian Homily on the Archangel Uriel, he’s pictured as 1 of the great archangels & as the angelus interpres who has interpreted prophecies to Enoch & Ezra, & the helper of both of them.

According to the Homily, at the time of the crucifixion of Jesus, Uriel dipped his wing in the blood & water flowing from Christ’s flank & Filled a cup with it. Carrying the cup, he & the archangel Michael rushed into the world & sprinkled it all over Ethiopia.

In every place where a drop of blood fell, a church was built. Thus, Uriel is often pictured carrying a chalice filled with the blood of Christ in Ethiopian Orthodox iconography. Uriel is honored in the Lutheran Churches as well, with churches including statuary of the archangels Gabriel, Uriel, Michael, & Raphael.

At the Council of Rome of 745, Pope Zachary (intending to clarify the church’s teaching on angels & curbs a tendency toward angel worship) condemned obsession with angelic intervention & angelology. But reaffirmed the approval of the practice of the reverence of angels.

This Synod struck many angels’ names from the list of those eligible for veneration in the church of Rome, including Uriel. Only the reverence of the archangels is mentioned in the recognized Catholic canon of scriptures, namely, Michael, Gabriel, & Raphael, remained acceptable.

In the 16th century, Archangel Uriel appeared before the Sicilian friar Antonio Lo Duca & told him to build a church in the Termini area. Lo Duca told Pope Pius IV about the apparition, and the pope then asked Michelangelo to design the church, which became the Basilica of St. Mary of the Angels & of the Martyrs located at the Esedra Plaza.

In the 1st half of the 11th century, Bulgarian followers of the duelist heresy called Bogomilism, who lived in the dukedom of Ahtum in present-day Banat, invoked Uriel in rituals. This was witnessed by Gerard of Csanad, the Catholic bishop of the area after 1028. Uriel was also named in a small exorcism in the 15th century.

The Book of Enoch (which presents itself as written by Enoch) mentions Uriel in many of its component books. In chapter IX, part of “The Book of the Watchers” (2nd century BC), only 4 angels are named. Those angels are Michael, Uriel, Raphael, & Gabriel. Though some versions have a 5th angel: Suryal or Suriel.

However, chapter XX later lists 7 angels’ names & functions. Those angels are “Uriel, 1 of the holy angels, who’s over the world & over Tartarus,” Raphael, Raguel, Michael, Saraqael, Gabriel, & Remiel.

The Book of the Watchers tells us that Uriel, Raphael, & Gabriel were present before God to testify on behalf of humankind. They ask for divine intervention during the reign of the fallen Grigori (fallen watchers). These fallen ones took human wives & had half-“angel,” half-human offspring called the Nephilim.

Uriel was responsible for warning our boy Noah about the upcoming deluge. After judgment has been brought up on the Nephilim & the Fallen Ones, including the 2 main leaders, Samyaza & Azazel. Uriel then acts as a guide for Enoch for the rest of the Book of Watchers.

In the traditions & hagiography of the Episcopal & other Anglican churches, Uriel is mentioned as an archangel. He’s recognized as the patron saint of the sacrament of confirmation. In some Episcopal churches, Uriel is also regarded as the keeper of beauty & light, & regent of the sun & constellations.

In iconography, he’s shown holding in his right hand a Greek Ionic column, which symbolizes perfection in aesthetics & man-made beauty, and in his left hand is a staff topped with the sun. He is celebrated in the Anglican liturgical calendars of the Feast of the Archangels. The Church of St. Uriel the Archangel at Sea Girt, New Jersey, is a testimony to Anglicans’ devotion to Uriel.

In Hermetic Kabbalah, Uriel’s name is commonly spelled Auriel. He’s regarded as the archangel of the North, & of the element of Earth. According to the teaching of the modern Hermetic Order of the Golden Dawn, Uriel is the archangel of North & East, & is associated with the vegetation of the Earth. In iconography, he’s depicted holding stems of ripened wheat & wearing robes of citrine (a medium deep shade of golden yellow), russet (dark brown with a reddish-orange tinge), olive (like green olives), & black.

Make a one-time donation

Your contribution is appreciated.

Make a monthly donation

Your contribution is appreciated.

Make a yearly donation

Your contribution is appreciated.

Rate this:

A quotation from Robert Ingersoll

In his infinite goodness, God invented rheumatism and gout and dyspepsia, cancers and neuralgia, and is still inventing new diseases. Not only this, but he decreed the pangs of mothers, and that by the gates of love and life should crouch the dragons of death and pain. Fearing that some might, by accident, live too long, he planted poisonous vines and herbs that looked like food. He caught the serpents he had made and gave them fangs and curious organs, ingeniously devised to distill and deposit the deadly drop. He changed the nature of the beasts, that they might feed on human flesh. He cursed a world, and tainted every spring and source of joy. He poisoned every breath of air; corrupted even light, that it might bear disease on every ray; tainted every drop of blood in human veins; touched every nerve, that it might bear the double fruit of pain and joy; decreed all accidents and mistakes that maim and hurt and kill, and set the snares of life-long grief, baited with present pleasure, — with a moment’s joy. Then and there he foreknew and foreordained all human tears. And yet all this is but the prelude, the introduction, to the infinite revenge of the good God. Increase and multiply all human griefs until the mind has reached imagination’s farthest verge, then add eternity to time, and you may faintly tell, but never can conceive, the infinite horrors of this doctrine called “The Fall of Man.”

Robert Green Ingersoll (1833-1899) American lawyer, freethinker, orator
Lecture (1884-01-20), “Orthodoxy,” Tabor Opera House, Denver, Colorado

More about this quote: wist.info/ingersoll-robert-gre…

#quote #quotes #quotation #qotd #robertingersoll #robertgreeningersoll #Christianity #curse #death #disease #divineanger #divinejustice #divinelove #divineplan #divinepunishment #divineretribution #divinewill #divinewrath #Eden #fallofman #foreordainment #GardenofEden #Genesis #God #humancondition #illness #mortality #omniscience #originalsin #predestination #problemofsuffering #revenge #suffering #theodicy

A quotation from Robert Ingersoll

Does any intelligent man now believe that God made man of dust, and woman of a rib, and put them in a garden, and put a tree in the midst of it? Was there not room outside of the garden to put his tree, if he did not want people to eat his apples?
   If I did not want a man to eat my fruit, I would not put him in my orchard.

Robert Green Ingersoll (1833-1899) American lawyer, freethinker, orator
Lecture (1884-01-20), “Orthodoxy,” Tabor Opera House, Denver, Colorado

More about this quote: wist.info/ingersoll-robert-gre…

#quote #quotes #quotation #qotd #robertingersoll #robertgreeningersoll #apple #belief #Bible #creation #disbelief #Eden #GardenofEden #Genesis #God #tree

Was #Jesus the Serpent in the #GardenofEden?

https://www.youtube.com/watch?v=qXqox1Vp_hE

Engineer makes bold claim that he found the Garden of Eden as map shows location – World News – News https://www.allforgardening.com/1468365/engineer-makes-bold-claim-that-he-found-the-garden-of-eden-as-map-shows-location-world-news-news/ ##iraq #BahirDarEthiopia #BiblicalRivers #egypt #garden #GardenOfEden #MahmoodJawaid #religion #science

Biblical scholars note the "convoluted geography" of the Garden of Eden, citing the irrational placement of rivers separated by vast distances. Nothing on earth replicates this. #GardenOfEden #BiblicalGeography #TigrisRiver #EuphratesRiver #GihonRiver #OldTestament #BiblicalScholars #GeographyFacts #ancientorigins

The Man Who Found the Garden of Eden

A story of the man who found the Garden of Eden, his unrelenting pursuit of knowledge, and what his findings teach us.

#Eden #GardenofEden #ArchaeologyFinds #Culture #AncientDiscoveries #AncientHistory #Explorer #BibleStory #ManiaCulture

https://mania.africa/lifestyle/the-man-who-found-the-garden-of-eden/

And the winning caption is . . .
The CartoonStock Cartoon Caption Contest No. 186 https://attemptedbloggery.blogspot.com/2024/11/the-cartoonstock-cartoon-caption.html #TomToro #AdamandEve #FigLeaf #GardenofEden #CartoonStock #Cartoon #CaptionContest

1hr til my vasectomy! woot.

can't believe nobody pays people to have this done. ethics I guess. but hang on, really?

#sex #vas #gardenofeden #man #mutualaid

Caption Contest Cartoon with fig leaves by Tom Toro.
The CartoonStock Cartoon Caption Contest No. 186 https://attemptedbloggery.blogspot.com/2024/11/the-cartoonstock-cartoon-caption.html #TomToro #GardenofEden #FigLeaf #CartoonStock #Cartoon #CaptionContest

Top ten (new) posts in May 2024

https://library.hrmtc.com/2024/06/01/top-ten-new-posts-in-may-2024/

So, I was briefly "indoctrinated" into a born-again Christian sect. After learning about their beliefs, I came to the conclusion that anyone who focuses on JUST the afterlife and NOT the living, viable planet that to me is "paradise", is setting themselves up to not care about what happens to the planet. Later in life, I re-read Genesis, and came to the conclusion that we (humans) were supposed to be caretakers of the Garden (Earth), and we chose to trash it instead. We should be living our lives as if that's all there is -- and do everything we can to treat the planet and Earth's denizens (all of them) with kindness and compassion. Well, maybe not the biting flies, ticks and mosquitoes. If they left me alone, I would do the same.
#GardenOfEden #PlanetEarth

Horror Pics ‘Brute 1976’ & ‘Garden Of Eden’ Descend On Cannes Market; Raven Banner To Shop
#Festivals #News #Brute1976 #Cannes #CannesFilmFestival #GardenofEden #NeonNoir

https://deadline.com/2024/05/raven-banner-horror-brute-1976-garden-eden-cannes-market-1235908586/

Gig Review: Bulletboys / Garden of Eden / Alpha Sista – Bannermans, Edinburgh (15th March 2024)

Back at Bannermans Edinburgh for the first time this year, we're here to catch the Bulletboys, returning after a six-year absence. But first, we have two new bands for me to discover.

First

https://www.moshville.co.uk/reviews/gig-review/2024/03/gig-review-bulletboys-garden-of-eden-alpha-sista-bannermans-edinburgh-15th-march-2024/

#GigReviews #AlphaSista #Bulletboys #GardenOfEden

#ArthurHyman - What is #Immortality?

https://www.youtube.com/watch?v=a-RTuM12YcY

#Philosophy #PhilosophyOfReligion #Religion #God #Resurrection #Afterlife #WorldToCome #Heaven #Earth #EndTimes #EndTime #GardenOfEden #Maimonides #MosesBenMaimon #Rambam #Torah #CloserToTruth #RobertKuhn

HEXAGON286: Serpent Cracking Nuts For Eve #art #MastoArt #DigitalArt #DigitalPainting #Photoshop #Sketch #SpeedPaint #Fantasy #Myth #GardenOfEden #Snake

#TunesOnTuesday shares "Blame It On The Snake," an original take on the story of Adam and Eve. Music by me to the fun lyrics by Vaughn Ray Daniel and David Graham (who I connected with on the #FAWM community). Song number three in my #parshasongs project http://ohljazz.com/2023/09/05/tunes-on-tuesday-blame-it-on-the-snake/ #songwriting #songwriter #originalsong #originaljazz #originalmusic #lyrics #music #musician #adamandeve #genesis #bereshit #gardenofeden #torah

There's many uplifting stories for #EarthDay (#earthday23) in #TheIrishTimes today.
My own is the growing awareness that tree fruits (and nuts) are among the most sustainable foods that people can eat. I often like to think that it wasn't coincidence that the #GardenOfEden was filled with fruits.
https://www.irishtimes.com/life-style/people/2023/04/22/55-reasons-to-be-cheerful-this-earth-day/

#mastoprompt "Dapple"

All these animals and plants,
The flying birds, the crawling ants,
The creeper and the burdened beast,
From greatest to the very least,
With natural pigment I will paint,
And give to you without restraint.
Their plumes and coats for you I dapple,
But do not touch that ripe red apple!

#poetry #shortpoems #riddlepoems #symbolism #irony #religion #bible #gardenofeden #humanity #poetrycommunity #writingcommunity

Genesis 2:15-17; 3:1-7... #AdamAndEve in the #GardenofEden ... Don't eat that #fruit 🍎🍐🍌🍋🍇... But they did because, #sin ... #lectionary

#songsormoviesstrandedatairport

Because #ItsSoLong, because you'll sound and feel like this after being there for a while, and because you'll have time to #listenToTheWholeThing at least once or twice while #waitingForYourFlight ;)

#SongOfTheDay #favoriteSong #drumSolo #garbledLyrics #gardenOfEden

In-A-Gadda-Da-Vida https://g.co/kgs/c5e9qr

Historical silver chalice stolen from N.S. church in Garden of Eden https://globalnews.ca/news/9364486/blair-presbyterian-church-ns-robbed/?utm_source=%40Rasta&utm_medium=Mastodon #historic #Church #GardenOfEden #NovaScotia #News #crime

Garden of Eden is in Singapore!

As competition for resources increases and urban populations expand, Singapore is embracing sustainable development.

https://godinterest.com/2018/01/05/garden-of-eden-is-in-singapore/

#Architecture #BukitTimahNatureReserve #CapitaGreenofficetower #Cities #GardenofEden #God #Innovation #Nature #Singapore #SingaporeGreenBuildingsCouncil #Sustainable #Urban

The flood, floods and mythic flood stories 1 Flooding and Water-waves

Two weeks ago we had a bible study in Newburry, Mons and Leefdaal, about The Great Flood and the floods in this world and time system.

Today we are going to look at more than just some floods or water rises which took place on this globe.

We are going to talk about more than ordinary high-water stages in which water overflowed its natural or artificial banks onto normally dry land, such as a river inundating its floodplain.

Flooding

Throughout the ages there have always been several floods or periods where water streamed over land or bringing an overflow to fields. In such instances the water submerging the agricultural planes brought wellbeing of man, though inundation did also bring disasters or catastrophes to mankind.

Flooding having become part of man’s life, since his exclusion from the Garden of Eden. It can well be the four streams of the Royal Garden sometimes also had their waters deluged part of lands, but never to bring harm over the living beings. After the fall of man danger of flooding entered the life of human beings. Man also came to know the good of flooding and as such also made use of it, having also controlled floodings.

Recharting rivers caused uncontrolled floodings which caused several people to suffer.

Storms or excessive rainfall over brief periods of time as, for example, the floods of Paris (1658 and 1910), of Warsaw (1861 and 1964), of Frankfurt am Main (1854 and 1930), and of Rome (1530 and 1557) caused considerable damage and where in most cases uncontrollable.
Potentially disastrous floods may, however, also result from ice jams during the spring rise, as in the case of the Danube (1342, 1402, 1501, and 1830) and of the Neva (in the Soviet Union, 1824); from storm tides such as those of 1099 and 1953 that flooded the coasts of England, Belgium, and The Netherlands; and from tsunamis or water waves, the mountainous sea waves caused by earthquakes, as in Lisbon, Portugal in 7000–6000 BCE, 60 BCE, 1531 CE and in 1755, the Storegga Slide  ≈6225–6170 BCE. For the Common Era the earliest recorded tsunami was during the Persian siege of the sea town Potidaea, Greece. The Greek historian Herodotus reports how the Persian attackers who tried to exploit an unusual retreat of the water were suddenly surprised by “a great flood-tide, higher, as the people of the place say, than any one of the many that had been before”. Herodotus attributes the cause of the sudden flood to the wrath of Poseidon. The Greek historian Thucydides (3.89.1–6) also describes how a tsunami and a series of earthquakes affected the raging Peloponnesian War (431–404 BCE) and, for the first time in the history of natural science, associated quakes with waves in terms of cause and effect.   Hawaii (Hilo, 1946),

the 2004 Indian Ocean earthquake, killing 230,000–280,000 people in 14 countries, and inundating coastal communities with waves up to 30 metres (100 ft) high being one of the deadliest natural disasters in recorded history. Indonesia was the hardest-hit country, followed by Sri Lanka, India, and Thailand. The 2009 Samoa earthquake and tsunami, bringing damage to American Samoa, Samoa and Tonga (Niuatoputapu) where more than 189 people were killed, especially children, most of them in Samoa. The 2011 Tōhoku earthquake and tsunami with the most powerful earthquake ever recorded to have hit Japan, and the fourth most powerful earthquake in the world since modern record-keeping began in 1900. Japan really had already a big portion of tsunamis, being hit in 684 CE (Hakuhō Nankai earthquake), 869 (Jogan Sanriku earthquake), 887 (Ninna Nankai earthquake), 1293 (Kamakura earthquake), 1361 (Shōhei Nankai earthquake), 1498 (Nankai earthquake), 1605 (Nankai earthquake), 1707 (Hōei earthquake), 1741 western side of Oshima Peninsula, Ezo (Hokkaido) hit by a tsunami associated with the eruption of the volcano on Oshima Ōshima island, 1771 (Great Yaeyama Tsunami), 1792 (Unzen earthquake and tsunami), 1854 Ansei great earthquakes with 80,000–100,000 deaths, 1855 Edo (Tokyo) region Ansei Edo earthquake, 1896 Sanriku earthquake also hit in 2005, 1923 Great Kantō earthquake, 1933 Sanriku earthquake, 1944 Tōnankai earthquake, 1946 Nankai earthquake, 1964 Niigata earthquake, 1983 Sea of Japan earthquake, 2011 Tōhoku earthquake and tsunami.

Floods can be measured for height, peak discharge, area inundated, and volume of flow. These factors are important to judicious land use, construction of bridges and dams, and prediction and control of floods.

The floods of an individual stream are often highly variable from month to month and year to year. A particularly striking example of this variability is the flash flood, a sudden, unexpected torrent of muddy and turbulent water rushing down a canyon or gulch. It is uncommon, of relatively brief duration, and generally the result of summer thunderstorms in mountains. A flash flood can take place in a single tributary while the rest of the drainage basin remains dry. The suddenness of its occurrence causes a flash flood to be extremely dangerous.

A flood of such magnitude that it might be expected to occur only once in 100 years is called a 100-year flood. The magnitudes of 100-, 500-, and 1,000-year floods are calculat­ed by extrapolating existing records of stream flow, and the results are used in the design engineering of many water resources projects, including dams and reservoirs, and other struc­tures that may be affected by catastrophic floods.

A landslide of 120,000,000 tonnes of rock, much of which displaced water from Lake Lauerz causing a tsunami that flooded lake side villages and resulted in the confirmed death of 457 people at the 1806 Goldau landslide.

The powerful typhoon Emma (1956), one of several typhoons to cause significant damage to Okinawa during the mid-1950s, brought 140 mph (230 km/h) winds and 22 inches (560 mm) of rain to Okinawa (then US territory of the Ryukyu Islands) and South Korea.

Snake Gorge, also called Wadi Bimah, a gorge or wadi in the Ad Dakhiliyah Region of Oma, presented also its water rising bringing people in danger (1996, 2006, 2014).

+

Preceding:

Profitable disasters

Facing disaster fatigue

To be continued with: The flood, floods and mythic flood stories 2 Mythic theme 1 God or gods warning

++

Additional reading

1. Certainty in a troubled world
2. Reacting to Disasters
3. Weekly World Watch 24th – 30th Oct 2010‏
4. Syrian capital facing total destruction in the coming months
5. Newsweek asks: How ignorant are you?
6. We are ourselves responsible

+++

Related articles

• ‘Sangam-era site at Keezhadi is as complex as Indus Valley, proof of a glorious Tamil civilisation’

Rate this:

#AdDakhiliyahRegionOfOma #AncientGreece #Belgium #Catastrophes #Earthquake #England #FlashFlood #Flooding #Floodplain #FloodsOrWaterRises #France #GardenOfEden #Germany #GoldauLandslide #Greece #Herodotus #IceJamsOrIceDams #India #IndianOceanEarthquake #Inundation #Italy #Japan #Landslide #Nankai #Netherlands #Okinawa #PeloponnesianWar #PersianEmpire #Portugal #Poseidon #Rainfall #RechartingRivers #RoyalGarden #RyukyuIslands #Samoa #SouthKorea #SovietUnion #SriLanka #Storms #Thailand #Thucydides #TongaNiuatoputapu_ #Tsunami #TyphoonEmma1956_ #Water

The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse

After the choice Adam and Eve made to go against the Will of God, eating of the fruit of the Tree of knowledge of good and evil, God came to deal with three parties in the fall of mankind: Adam, Eve and the serpent. An alleged fourth – the devil – is not mentioned in Genesis narrative. This for the simple reason the symbolic tempter (satan), the serpent, or the evil thoughts in Eve’s mind are the evil itself.

The most common presentation of Adam and Eve does not reflect clearly enough their theological significance, at least as seen in the New Testament. Too many people forget where the trouble started and do not come to see the essence of our suffering today being the cause of man its own choice. Eve decided herself, by her own choice to go against the wishes of God. She herself wanted to be like God. The apostle Paul, being a Jewish scholar knew very well the problem of evil and suffering. For him it was also clear what choice Adam and Eve had made and why.

For Paul the wrath on mankind was caused by the anger of God (Romans 5:9) It does not have to mean we are enemies of God, but Eve her action showed God how man doubted His position. For the opposing attitude of Eve God reckoned against the sinner. In the story of Adam and Eve in the Book of Genesis, we hear God giving a first commandment: not eating of the fruit of the tree of conscience (the Tree of knowledge of good and evil). He is aware that they could see death reigning in the world form Adam’s time to the time of Moses (Knox).

Romans 5: 14 1But death reigned from Adam to Moses, even over 2them also that sinned not after the like 3manner of the transgression of Adam, 4which was the figure of him that was to come.

In his letter to the Romans we get to hear that Adam foreshadows another person who had to come. The first Adam or the first man, corresponds in some degree to the man who was to come, and whose birth 2020 years ago we remember this year. That man being born was a gift to mankind, from God, which more powerfully affected mankind.

Romans 5: 15 1But yet the gift is not so as is the offense: for if through the offense of 2that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many.

Adam and Eve committed an offence on which God had to react. He could directly destroy them and start all over  again by creating some new living beings in his likeness which would keep to His commandment. Moreover, the boon of God exceeds the fruit of Adam and Eve’s sin. On that contrast between the gift and the results of that one sin, we shall come back in later chapters.

By their act, going against God’s Will, and by wanting to be like God, their Maker gave them the opportunity to show how much they themselves could make of it all. God’s right to govern was doubted, so know they could come to govern themselves and could come to make something of the world. Because all the children of Adam and Eve came after their choice of adversary they all fell under the spell or curse God came to bring over them. Adam and Eve after eating of the Tree of knowledge came to know the difference between good and evil and became weaker than before, because they now had knowledge. We can not escape the relationship from the first human beings. For just because of their relation to Adam and Eve all men fall under the spell of God and have to bear the consequences of that rebellion of the first carnal man. Being the descendants of Adam and Eve we all became members of a sinful race and we all shall have to face death.

1 Corinthians 15: 21 1For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be 1made alive.

In the letter to the Corinthians we are also told there is a solution. In those Greek Writings we find another confirmation of the same consequent: for Christ is to be considered as opposite to Adam, that as from one man Adam, sin came over all, so from one man Christ, life comes unto all: that is to say, that all the faithful, as they die, because by nature they were born of Adam, so because in Christ they are made the children of God by grace, they are quickened and restored to life by him. {annotation of the 1599 Geneva Patriot’s Edition}

The way the apostle Paul looks at the 1° and the 2° Adam places the Adam-story within a royal context, because the essence of the matter were Adam and Eve impeaching the Divine Creator. Them to query God His Most High position, is the biggest issue. This way a battle over kingship and its relation to the universe was initiated. The position of the one sent from God as a solution is too often missed by the majority of people, even by those who call themselves Christian.

In the Garden of Eden sin entered in the world of man. In a royal garden or orchard Jeshua (Jesus Christ) accepted the fact he must follow not his will but the Will of the Most High God, and should go to the stake. (Matthew 26:36-46)

In the Holy Scriptures a garden is used to express joy, peace and satisfaction.

Jeremiah 31: 12 Therefore they shall come, and rejoice in the height of Zion, and shall run to the bountifulness
of the Lord, even for the 1wheat and for the wine, and for the oil, and for the increase of sheep and bullocks: and their soul shall be as a watered garden, and they shall have no more sorrow.

Adam and Eve had no sorrow in the Garden of Eden. They had everything they needed. But God did wanted to teach them a lesson and did not want them in His Garden any more. Since Adam listened to his wife and ate from the tree whose fruit Jehovah God commanded him not to eat, the ground is cursed because of him.  So his deed became the cause of the earth coming in problems by man. It is often by the wrong actions of men that something bad happens in the world, for example mudslides because men took away all the trees.
All our life now we will have to struggle to scratch a living from it. God told man that it will grow thorns and thistles for us, though man will eat of its grains. This time not for nothing any more, like it was in the Royal Garden. From then onwards man had to make his own garden and work with his own hands for it. By the sweat of our brow, will we have food to eat until we die, i.e. return to the ground from which man were made. Because we shall have to be reminded that we were made from dust, and to dust we will return.
But woman certainly could not escape. For him and her there was first no pain, but knowing now good and bad they also came to know pain and sorrow. The pain of woman’s pregnancy was going to be sharpened, and in pain she will give birth. She still was going to be able to give children, but concerning having control over things it would be more difficult. God warned her that though she still will desire to control her husband, it will be him who is going to rule over her.

Genesis 3: 16  Unto the woman he said, I will greatly increase thy 1sorrows, and thy conceptions. In sorrow shalt thou bring forth children, and thy desire shall be subject to thine husband, and he shall rule over thee.
17  Also to Adam he said, Because thou hast obeyed the voice of thy wife, and hast eaten of the tree, (whereof I commanded thee, saying, Thou shalt not eat of it) cursed is the earth for thy sake: in sorrow shalt thou eat of it all the days of thy life.
18 Thorns also and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.
19 In the sweat of thy face shalt thou eat bread till thou return to the earth: for out of it wast thou taken, because thou art dust, and to dust shalt thou return.
20 (And the man called his wife’s name Eve, because she was the mother of all living)
21 Unto Adam also and to his wife did the Lord God 1make coats of skins, and clothed them.
22  And the Lord God said, 1Behold, the man is become as one of us, to know good and evil. And now lest he put forth his hand, and 2take also of the tree of life, and eat, and live forever,

23 Therefore the Lord God sent him forth from the garden of Eden, to till the earth, whence he was taken.
24 Thus he cast out the man, and at the East side of the garden of Eden he set the Cherubims, and the blade of a sword shaken, to keep the way of the tree of life.

Adam, Eve, but also we should see that the transgression of God’s commandment was the cause that both mankind and all other creatures were subject to the curse God spoke in that Kingdom of God, the Garden of Eden. Adam and Eve, fell from the estate of integrity in which God had created them and now had to build their own kingdom (a kingdom of man) in their own world.

Temptation was the occasion; it was not the cause. To be subjected to temptation is not sinful for the tempted. Embrace and acquiescence constitute sin, i.e. going in against the Will of God.
Eve succumbed to the ideas in her head. Her heart wanted to have so much as God. She herself made the choice to take the fruit and to eat it. She came to the point of overt disobedience to the divine prohibition. Adam trusted his partner and with her in the adventure, hoping also to get the knowledge of good and evil and wanting to become wise (Genesis 3:6 ASV)

The tempter had gained the trust of the first human beings. Eve had accepted as true what was a blasphemous assault upon the veracity of Good and came to regard the tree as desirable in the direction that contravened the divine prohibition. Eve served herself as carnal creature  rather than the Divine Creator.

The mannin her failure to recoil with revulsion from the temptation and the idea that she would not die (Genesis 3:4) is evidence that defection had already taken place and that she exemplified the invariable psychology of sin that overt action proceeds from the inward disposition of heart.

Proverbs 23: 7 For as though he thought it in his heart: so will he say unto thee, Eat and drink: but his heart is not
with thee.

Man loves to give the fault of their wrong doing to others or say it is not from them. But In the Messianic Scriptures the sent one from God clearly warns man that there is nothing outside man. Summoning the multitude rabbi Jeshua (Jesus Christ) addressed the crowd close to him and told them that we should worry about what comes out of man. It is that what is inside and comes outside that pollutes or defiles man. It is from inside, out of man’s heart that come evil thoughts and actions, like self-seeking, pride, jealousy or envying, slander, malice, double-dealing, lying, deceiving, misleading, betraying, sexual vice, adultery, fornication, theft or stealing, wickedness, murder, all things that make a person unclean.

Mark 7: 21 For from within, even out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 Thefts, covetousness, wickedness, deceit, uncleanness, a wicked eye, backbiting, pride, foolishness.
23 All these evil things come from within, and defile a man.

We may not be mistaken, it is all from within ourselves.  The satan or adversary comes from our inner thoughts which we allow to go wrong and where we give in. We can choose not to follow certain ideas, but when we chose to follow the wrong path then we sin. There may be manyfold temptation but it is how we react on them.Whenever you find yourself surrounded by various temptations do know that it all depends on your choice and on your faith which shall demand action (works of faith), leading to steadfastness, developing endurance. But to withstand such temptation man shall need now the courage to choose the right path and let patience finish its work that you may become fully developed and perfectly equipped, lacking in nothing or in no respect deficient. So when you are drawn away, enticed and baited by your own evil desire, like Eve was, let yourself not be beguiled and allured by your own evil desire and enticed by a bait. Remember that when passion or desire conceives and gives birth to sin, than when the bad act or sin runs its course and get fully matured it shall give birth to death. We may not be mislead and make no mistake about this.

James 1: 14 But every man is tempted, when he is drawn away by his own concupiscence, and is enticed.
15 Then when lust hath conceived, it bringeth forth 1sin, and sin when it is finished, bringeth forth death.
16 1Err not my dear brethren.

+

* Bible quotes from 1599 Geneva Patriot’s Edition

Preceding articles

The 1st Adam in the Hebrew Scriptures #1 Beginning of everything

The 1st Adam in the Hebrew Scriptures #2 Beginning of mankind

The 1st Adam in the Hebrew Scriptures #3 With his partner

The 1st Adam in the Hebrew Scriptures #4 The Fall

The Seed Of The Woman Bruised

Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve

Sayings of Jesus, what to believe and being or not of the devil

Not about personal salvation but about a bigger Plan

A book of life and a man born more than two thousand years ago

When having found faith through the study of the Bible we do need to do works of faith

Next: The 1st Adam in the Hebrew Scriptures #6 Curse and solution

++

Additional reading

1. Looking for a primary cause and a goal that can not offer philosophers existing beliefs
2. A multifold of elements in creation and a bad choice made
3. First mention of a solution against death 1 To divine, serpent, opposition, satan and adversary
4. First mention of a solution against death 2 Harm or no harm and naked truth
5. First mention of a solution against death 3 Tempter Satan and man’s problems
6. First mention of a solution against death 4 A seed for mankind
7. First mention of a solution against death 5 Evil its law of death
8. Necessity of a revelation of creation 1 Works of God and works of man
9. A promise given in the Garden of Eden
10. Set free from any form of mental torment or self-condemnation
11. No curtain placed over tomorrow
12. Around pre-existence of Christ
13. Satan the evil within
14. Additional comments to the 3rd Letter to the Romans
15. Luther’s misunderstanding
16. Solution for Willing hearts filled with gifts
17. Redemption #2 Biblical solution
18. When having found faith through the study of the Bible we do need to do works of faith

+++

Further reading of interest

1. Images of God 1: Big and Close
2. Genesis 3
3. Day 7: Adam and Eve’s Relationship
4. Creation and The Fall – A Dramatic Reading
5. Did He Really Say That?
6. What Happened in the Garden… Doesn’t Stay in the Garden
7. There’s a Serpent in Your Bible.
8. When Everything Went to Smash
9. What Satan Offered Adam And Eve…
10. Me-Centered More
11. Adam and Eve and Us: Part Two
12. Eve as a symbol for the Church
13. Where is your Garden of Eden?
14. Puzzling over Genesis and the Fall
15. Wednesday-(Created & Fallen) Devotion
16. The Existence Of The Snake
17. Friday-(Created & Fallen) Devotion
18. Recap: What Every Christian Should Know About Genesis 1-4
19. Gospel Theology (Pt. 3) – Original Sin
20. Adversary. Accuser. (Zechariah 3:1)
21. Occasions of sin
22. Watching Ourselves
23. The Life of a 21st Century Prophet: Introspection 
24. Scripture for Thursday, October 13 (10/13)
25. Temptation, Treadmills & Grace
26. Temptations
27. I Have a Confession To Make…
28. Hell
29. Believing Is Not Seeing
30. 1 Corinthians 9-16: I Struggle With These Chapters
31. Why Did God Flood The Earth If He Later Allowed The Same Thing To Happen Again?
32. A Deceitful Trick that Leads to Less
33. JES31 – He Comes Loking For Us
34. living in a messy world
35. The Apple of Discord — Thomas Hart Benton

+++

Related articles

• No Glasses for Moses
• Our Father’s House
• The Atonement of God by J.D. Myers
• Is Tim Kaine right about Genesis endorsing homosexual acts?
• Faith or Fear
• Questioning God
• Tim Kaine’s butchering of Genesis to justify the LGBT agenda is . . . quite something
• 10/3/16 OT
• VBS asks members ‘where are you?’
• Faith online

Save

Save

Save

Rate this:

#1Adam #2Adam #ActionsToBeTaken #AdamAndEve #Adversary #AngerOfGod #ApostlePaul #BelieversInChrist #BookOfGenesis #BornOfAdam #CarnalCreature #CarnalMan #CauseOfBeing #ChildrenOfGod #Choice #Christ #ComingOutOfMan #CommandmentsOfGod #Conception #ConditionOfTheHeart #Curse #CurseOfDeath #CurseOfGod #Death #DescendantsOfAdamAndEve #DesireToControl #Devil #Disobedience #DispositionOfHeart #DivineCreator #DoingWrong #DominionOfMan #Downfall #Dust #Dying #Endurance #Enticement #EpistleToTheCorinthians #Evil #EvilDeeds #EvilThought #Faith #FallOfMan #FallenWoman #FrameOfMind #Garden #GardenOfEden #GardenOfGod #GiftOfGrace #GivingBirth #Good #HavingControl #HeartOfMan #HumanMind #Humankind #InnerThoughts #KingdomOfGod #KingdomOfMan #Kingship #Knowledge #LettersToCorinthians #LettersToRomans #Maker #MakerGodAlmighty #MakingChoices #ManJesus #ManOfGod #Mankind #ManninOr1Woman #MessianicScriptures #Mind #MostHigh #Offence #OppositionAgainstGod #Orchard #OurAction #OwnChoice #Pregnancy #Prohibition #RabbiJeshua #ReactionFromGod #RebellionAgainstGod #Relationship #RepentingOfWrongDoing #RightPath #RightsOfGod #RoyalGarden #Ruling #RulingOverSomeone #Satan #SentFromGod #SentOneFromGod #Serpent #Sin #SinfulRace #Sinner #Sinning #Solution #Sorrow #SpellOfGod #Steadfastness #Struggle #StruggleForLife #Suffering #TakingAction #Temptation #Tempter #Thought #ThoughtsOfMan #toBeWise #toTakeAction #toWork #Transgression #TreeOfKnowledge #TreeOfKnowledgeOfGoodAndEvil #Uncleanness #Universe #WantingToBeLikeGod #Weakness #Wickedness #WillOfGod #WishOfGod #WorksOfFaith #WrathOnMankink #Wrong #WrongDoing #WrongPath

The 1st Adam in the Hebrew Scriptures #2 Beginning of mankind

After the fifth period in creation the sixth session brought forth ‘living souls‘ or ‘living things’ or ‘living beings’ which could multiply, making the earth having more of their sort. They were not in the image of God, but on the ‘sixth day‘ the Divine Creator decided to make some living being after His image.

This image and likeness of God in man is expounded, Ephesians 4:24, where it is written that man was created after God in righteousness and true holiness, meaning by these two words, all perfection, as wisdom, truth, innocence, power, etc. (Annotations in the 1599 Geneva Patriot’s Edition)

24 And put on the new man, which 1after God is created unto 2righteousness, and 3true holiness.

1 After the image of God.
2 The effect and end of the new creation.
3 Not fained nor counterfeit. (Annotations in the 1599 Geneva Patriot’s Edition)

Man had received everything in him to be happy living for always. Though he was not immortal. The first living being, “a soul” that would be called “man”, was receiving a higher status than the previous created living beings. Man was made in the image of God, indicating that Adam had some similar elements of God and being in the likeness of the Most High Elohim he received in this way a sort of  “royal authority” to govern over God’s creation.

All over the world we can find creation myths, showing that the “being” of it makes only sense when there is a reason for “being”. It is that sense of life so many people are looking for. Genesis uses a similar approach found in other ancient documents: Existence depends on function.

Jackson Wu looks at creation and John H. Walton’s view in this way

Genesis indeed explains the origins of the world but it tells a particular kind of story. It provides a “functional” (rather than a “material”) account of the world origins.

and continues with a good example

If I move beds and dressers out of a “bedroom” and replace it with a desk and file cabinets, what would we say? A “bedroom” no longer exists. I have now “created” a office or study.

Similarly, Genesis 1 explains how God created the world to be a sacred space, a Temple where He would dwell with his people. This view of Genesis helps us to see who God is, who we are, and God’s design for the world. {When Did God Make China?}

That original manly being was “to be red” (=Adam). Adam occurs approximately 500 times with the meaning of mankind. In the opening chapters of the Bereshith (the Book of the Beginnings or Genesis), with three exceptions (1:26; 2:5,20) it has the definite article indicating “man” or “the man” rather than “Adam”.
The first undisputed occurrence of the name of Adam is in the genealogy of Genesis 5:1-5.

Adam and Eve with Cain and Abel – Catacomb of the Via Latina

1 This is the 1book of the generations of Adam. In the day that God created Adam, in the 2likeness of God made he him,
2 Male and female created he them, and blessed them, and called their name 1Adam in the day that they were created.
3  Now Adam lived an hundred and thirty years, and begat a child in his own 1likeness after his image, and called his name Seth.
4 aAnd the days of Adam, after he had begotten Seth, were eight hundred years, and he begat sons and daughters.
5 So all the days that Adam lived, were nine hundred and thirty years, and he died.

The 1st Adam indicates to be the first living creature of “red blood”  (hence red blooded or adam), flesh and bones. Of necessity that first fleshly creature out of which mankind would grow could be called the first created man or “the man” and the designation is equivalent to a proper name: Adam.

This first soul or living being, came from the earth, and by receiving the Breath of God came to live. Animated by the divine breath created in the image of God was allowed to have dominion over all other life, animate and inanimate. He is other than God, with no actual physical descent from the Supreme Being or from any inferior deity. Notice also how only by the creation of this human being is mentioned that God “breathed … the breath of life”

Genesis 2:

7  The Lord God also 1made the man 2of the dust of the ground, and breathed in his face breath of life, band the man was a living soul.

8 And the Lord God planted a garden Eastward in 1Eden, and there he put the man whom he had made.
9 (For out of the ground made the Lord God to grow every tree pleasant to the sight, and good for meat: the 1tree of life also in the midst of the garden, 2and the tree of knowledge of good and of evil.

Genesis 1:

Satan Watching the Caresses of Adam and Eve — William Blake (1757-1827); William Blake’s illustrations of “Paradise Lost”, 1808.

27 Thus God created the man in his image: in the image of God created he him: he created them imale and female.
28 And God 1blessed them, and God said to them, jBring forth fruit, and multiply, and fill the earth, and subdue it, and rule over the fish of the sea, and over the fowl of the heaven, and over every beast that moveth upon the earth.
29 And God said, Behold, I have given unto you 1every herb bearing seed, which is upon all the earth, and every tree, wherein is the fruit of a tree bearing seed: kthat shall be to you for meat.
30 Likewise to every beast of the earth, and to every fowl of the heaven, and to everything that moveth upon the earth, which hath life in itself, every green herb shall be for meat, and it was so.
31 lAnd God saw all that he had made, and lo, it was very good. So the evening and the morning were the sixth day.

Genesis 2:

18 Also the Lord God said, It is not good that the man should be himself alone: I will make him an help 1meet for him.
19 So the Lord God formed of the earth every beast of the field, and every fowl of the heaven, and brought them unto the 1man to see how he would call them: for howsoever the man named the living creature, so was the name thereof.
20 The man therefore gave names unto all cattle, and to the fowl of the heaven, and to every beast of the field: but for Adam found he not an helper meet for him.
21  Therefore the Lord God caused an heavy sleep to fall upon the man, and he slept: and he took one of his ribs, and closed up the flesh in stead thereof.
22 And the rib which the Lord God had taken from the man, 1made he a 2woman, and brought her to the man.
23 Then the man said, cThis now is bone of my bones, and flesh of my flesh. She shall be called 1woman, because she was taken out of the man.
24 dTherefore shall man leave 1his father and his mother, and shall cleave to his wife, and they shall be one flesh.
25 And they were both naked, the man and his wife, and they were not 1ashamed.

The Divine Creator had out of nothing or out of the blackness created elements which became ordered and received a function. As such the Most High Elohim Jehovah is the One God Who brings order out of (primordial) chaos and as such also being the God of order. [Chaos representing “non-order,” not “disorder.”]

Man being set in God’s Garden, the Garden of Eden, got the allowance to name the other things but also got the obligation of obedience to the divine Will, in connection with the tree of knowledge of good and evil.

When you follow the storytelling of creation you shall find God speaking or bringing out words, and then matter came into being. Every time it was God’s Word that brought action and life. Each stage of creation is also approved with the words

“And God saw that it was good” (Genesis 1: 10, 12, 18, 21, 25, cf. 31),

and the inference is that the creation of man was its consummation and climax.

God wanted to have His Kingdom full of plants, animals and human beings in his likeness. He wanted to see a beautiful world where all of His creatures could live in peace with each other.

The first Adam wanted a partner and God made him one. This person taken out of man, the mannin became the first woman and was to be Adam’s partner giving him children as part of God’s family.

+

* Bible quotes from 1599 Geneva Patriot’s Edition

Preceding article: The 1st Adam in the Hebrew Scriptures #1 Beginning of everything

Next: The 1st Adam in the Hebrew Scriptures #3 With his partner

++

Additional reading:

1. Looking for a primary cause and a goal that can not offer philosophers existing beliefs
2. The World framed by the Word of God
3. God’s Word Framing universe
4. Creation Creator and Creation
5. Creation of the earth out of something
6. From waste and void coming into being by God’s Word
7. The very very beginning 1 Creating Gods
8. The very very beginning 2 The Word and words
9. Genesis 1:26 God said “Let us make”
10. The very very beginning 1 Creating Gods
11. Scripture about Creation and Creator Deity
12. The very very beginning 2 The Word and words
13. Something from nothing
14. Means of creations
15. Coming to the creation of human beings in the image of God
16. Creation of the earth out of something
17. Creation of the earth and man #1 Planet for living beings in a pre-Adamic world
18. Creation of the earth and man #10 Formation of man #2 Mortal bodies and Tartarian habitation
19. Creation of the earth and man #11 Formation of man #3 Infant salvation and non-elect infant damnation
20. Creation of the earth and man #12 Formation of man #4 Constitution of man
21. Genesis 1 story does not take away an evolution
22. Means of creations
23. Creator and Blogger God 1 Emptiness and mouvement
24. Creator and Blogger God 2 Image and likeness
25. Creator and Blogger God 5 Things to tellCreation purpose and warranty
26. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
27. We all are changed into the same image from glory to glory
28. Genesis – Story of creation 1 Genesis 1:1-25 Creation of things
29. Creation of the earth and man #2 Evil Angels and moments of creation
30. Genesis – Story of creation 3 Genesis 2:1-15 Story of Adam and Eve
31. Creation purpose and warranty
32. Divine Plan and an Imperfect creation
33. Between Alpha and Omega – The plan of creation
34. Necessity of a revelation of creation 2 Organisation of a system of things
35. Story of Jesus’ birth begins long before the New Testament
36. Man his beginnings or emerging, continuation, evolution and anthropology
37. Old Earth creationists and other conservative Christians denying any evolution
38. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
39. Forbidden Fruit in the Midst of the Garden 1
40. Forbidden Fruit in the Midst of the Garden 2
41. Forbidden Fruit in the Midst of the Garden 3
42. Why God permits evil
43. An anarchistic reading of the Bible (2)—Creation and what follows
44. Divine Plan and an Imperfect creation
45. A look at the Failing man
46. God’s Plan, Purpose and teachings
47. Not about personal salvation but about a bigger Plan
48. Because men choose to go their own way
49. A Must Know Truth
50. Men as God

+++

Further reading of interest

1. A Unification of Creation and Evolution
2. We Are Only Complete In Him
3. An anarchistic reading of the Bible (2) – Creation and what follows
4. Evolution is God’s creation!!!!
5. Stop Listening to the story!!!Facts on God’s true creation!!!!!!!
6. The Documentary Hypothesis
7. The Genesis Sermon Series
8. Simple Wisdom for Tuesday
9. Cookie a day: Topic-God The Creator
10. Breathing In With Adam, Breathing Out to God
11. A Holy day…
12. All creation speaks of God’s goodness: Psalm 19
13. Did You Ever Wonder
14. N T Wright, Historicity of Adam
15. Adam: Something is Missing
16. Two new lessons made October 10, 2016
17. Were Adam and Eve Historical Figures?
18. What is the big mistake of Adam and Eve? (part 1)
19. What is the big mistake of Adam and Eve? (part 2)
20. Eve as a symbol for the Church
21. Why people suffer
22. Be Skeptical of the One Who Offers You Power
23. Adamned
24. Sleep
25. Hope Thou in GOD

+++

Save

Save

Related articles

• Marriage, Relationships, and Love – The Salty Trail
• New Kingdom, New vision
• Adam and the Genesis Road
• Old Earth creationists and other conservative Christians denying any evolution
• Does Philippians 2:5-11 mean that Jesus had the nature of God?
• Wanting to know more about basic teachings of Christadelphianism

Save

Rate this:

#1Adam #Adam #AdamAndEve #BeginningOfTheUniverse #BookOfGenesis #Chaos #Creation #CreationMyth #DivineCreator #Eve #GardenOfEden #Genesis #Genesis1 #GodOfOrder #GodSpeaking #Human #HumanBeing #Image #ImageOfGod #InImageOfGod #LivingBeing #LivingCreature #LivingSoul #Man #ManninOr1Woman #ObedienceToGod #OriginOfTheUniverse #Temple #TempleOfGod #TreeOfKnowledgeOfGoodAndEvil #Universe #WordOfGod