#optionalmemorial — Public Fediverse posts

16 May: Saint Simon Stock

May 16
SAINT SIMON STOCK
Religious

Optional Memorial

In the houses in the United Kingdom and Ireland: Memorial

Simon, an Englishman, died at Bordeaux in the mid-thirteenth century. He has been venerated in the Carmelite Order for his personal holiness and his devotion to Our Lady. A liturgical celebration in his honor was observed locally in the fifteenth century, and later extended to the whole Order.

From the Common of Holy Men (Religious)

OFFICE OF READINGS

The Second Reading

From the Flaming Arrow by Nicholas of France, Prior General
(Chapter 6)

I will lead her into the desert, and there I will speak to her heart

Was it not our Lord and Savior Who led us into the desert, as a mark of His favor, so that there He might speak to our hearts with special intimacy? It is not in public, not in the market place, not amid noise and bustle that He shows Himself to His friends for their consolation and reveals His secret mysteries to them, but behind closed doors.

To the solitude of the mountain did Abraham, unswerving in faith and discerning the issue from afar in hope, ascend at the Lord’s command, ready for obedience’s sake to sacrifice Isaac his son; under which mystery the passion of Christ—the true Isaac—lies hidden. To the solitude of the mountain was it too that Abraham’s nephew, Lot, was told to flee for his life in haste from Sodom.

In the solitude of Mount Sinai was the Law given to Moses, and there was he so clothed with light that when he came down from the mountain no one could look upon the brightness of his face.

In the solitude of Mary’s chamber, as she conversed with Gabriel, was the Word of the Father most high in very truth made flesh.

In the solitude of Mount Tabor it undoubtedly was, when it was His will to be transfigured, that God made man revealed His glory to His chosen intimates of the Old and New Testaments. To a mountain solitude did our Savior ascend alone in order to pray. In the solitude of the desert did He fast forty days and forty nights together, and there did He will to be tempted by the devil, so as to show us the most fitting place for prayer, penance, and victory over temptation.

Top the solitude of mountain or desert it was, then, that our Savior retired when He would pray; though we read that He came down from the mountain when He would preach to the people or manifest His works. He who planted our fathers in the solitude of the mountain thus gave Himself to them and their successors as a model, and desired them to write down His deeds, which are never empty of mystical meaning, as an example.

It was this rule of our Savior, as rule of utmost holiness, that some of our predecessors followed of old. They tarried long in the solitude of the desert conscious of their own imperfection. Sometimes however—though rarely—they came down from their desert, anxious, so as not to fail in what they regarded as their duty, to be of service to their neighbors, and sowed broadcast of the grain, threshed out in preaching, that they had so sweetly reaped in solitude with the sickle of contemplation.

Responsory

R/. O that I had wings like a dove, to fly away and be at rest; * so I would escape far away, and take refuge in the desert (alleluia).
V/. The world and its cravings pass away, but those who do God’s will stand firm for ever. * So I would escape far away, and take refuge in the desert (alleluia).

MORNING PRAYER

Canticle of Zechariah

Ant. The Lord is all that I have; the Lord is good to the soul that seeks Him (alleluia).

Prayer

Father,
You called St. Simon Stock to serve you
in the brotherhood of Our Lady of Mt. Carmel.
Through his prayers
help us like him to live in your presence
and to work for man’s salvation.

Grant this through our Lord Jesus Christ, Your Son,
Who lives and reigns with You and the Holy Spirit,
God, for ever and ever.

EVENING PRAYER

Canticle of Mary

Ant. Where brethren are united in praising God, there the Lord will bestow His blessing (alleluia).

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

9 January: St. Andrew Corsini

January 9
SAINT ANDREW CORSINI
Bishop

Optional Memorial
In the houses in Italy: Memorial

Andrew was born at the beginning of the fourteenth century in Florence and entered the Carmelite Order there. He was elected provincial of Tuscany at the general chapter of Metz in 1348. He was made bishop of Fiesole on October 13th, 1349, and gave the Church a wonderful example of love, apostolic zeal, prudence, and love of the poor. He died on January 6th, 1374.

From the Common of Pastors

Office of Readings

The First Reading
James 2:1-9, 14-24

A reading from the Letter of St. James

Faith without works is dead

My brothers, do not try to combine faith in Jesus Christ, our glorified Lord, with the making of distinctions between classes of people. Now suppose a man comes into your synagogue, beautifully dressed and with a gold ring on, and at the same time a poor man comes in, in shabby clothes, and you take notice of the well-dressed man, and say, ‘Come this way to the best seats;’ then you tell the poor man, ‘Stand over there’ or ‘You can sit on the floor by my footrest.’ Can’t you see that you have used two different standards in your mind, and turned yourselves into judges, and corrupt judges at that?

Listen, my dear brothers: it was those who are poor according to the world that God chose, to be rich in faith and to be the heirs to the kingdom which he promised to those who love him. In spite of this, you have no respect for anybody who is poor. Isn’t it always the rich who are against you? Isn’t it always their doing when you are dragged before the court? Aren’t they the ones who insult the honorable name to which you have been dedicated? Well, the right thing to do is to keep the supreme law of scripture: “you must love your neighbor as yourself;” but as soon as you make distinctions between classes of people, you are committing sin, and under condemnation for breaking the Law.

Take the case, my brothers, of someone who has never done a single good act but claims that he has faith. Will that faith save him? If one of the brothers or one of the sisters is in need of clothes and has not enough food to live on, and one of you says to them, ‘I wish you well; keep yourself warm and eat plenty,’ without giving them these bare necessities of life, then what good is that? Faith is like that: if good works do not go with it, it is quite dead.

This is the way to talk to people of that kind: ‘You say you have faith and I have good deeds’; I will prove to you that I have faith by showing you my good deeds — now you prove to me that you have faith without any good deeds to show. You believe in the one God — that is creditable enough, but the demons have the same belief, and they tremble with fear. Do realize, you senseless man, that faith without good deeds is useless. You surely know that Abraham our father was justified by his deed, because he ‘offered his son Isaac on the altar’? There you see it: faith and deeds were working together; his faith became perfect by what he did. This is what scripture really means when it says: ‘Abraham put his faith in God, and this was counted as making him justified’; and that is why he was called ‘the friend of God.’

You see now that it is by doing something good, and not only by believing, that a man is justified.

Responsory

R/. Pure, unspoiled religion in the eyes of God our Father is this: * you must come to the help of orphans and widows in their need and keep yourself uncontaminated by the world
V/. Quick to be generous, he gave to the poor; his righteousness remains forever. * you must come to the help of orphans and widows in their need and keep yourself uncontaminated by the world

The Second Reading
Bk 1,10

A reading from The Pastoral Rule of Pope St. Gregory the Great

Portrait of a good pastor

It is important that a man who is set up as a model of how to live should be one who is dead to all the passions of the flesh and lives by the spirit, turns his back on what the world has to offer, is unafraid of hardship, and is attracted only by the interior life. He does not let his body shirk its duty out of frailty; he does not become depressed when abused, for he realizes that things of this kind further his true ends. He does not readily covet what is not his, but with what he does possess he is generous. His loving nature is quick to forgive, though he never allows himself to be misled into condoning more than he should. While he does no wrong himself, he grieves over the misdeeds of others as if they were his own. His compassion for others when they are sick is heartfelt, and he is just as glad when good befalls his neighbor as when his own interests are advanced. His behavior is so exemplary in all respects that he need never fear being made to blush, even for past faults. He so conducts his life that those whose hearts are in need of refreshment can always find it in the guidance he gives. He is so well versed in the art of prayer that he can obtain anything he asks for from the Lord; it is as though he were singled out by a prophetic voice saying to him: “While you are still speaking I will say, ‘See, I am here.’”

If someone happened to come and ask one of us to intercede for him with an influential man we did not know and who was annoyed with him, we should at once say: ‘I cannot come and intercede — I do not know what he is like.’ So if a person is afraid to intercede with a mere man about whom he knows nothing, how can one, who is not sure whether or not his conduct makes him worthy to be counted God’s friend, take it upon himself to be the people’s advocate before God? How can he ask pardon for others if he is not sure that his own sins have been forgiven?

Responsory

R/. Be friends with one another, and kind, forgiving each other as readily as God forgave you in Christ. * Try then to imitate God, as children of his that he loves.
V/. Tend the flock that is placed under your care, willingly as God would have you do, being examples to your flock. * Try then to imitate God, as children of his that he loves.

Canticle of Zechariah

Ant. Blessed are the peacemakers: they shall be called children of God, says the Lord.

Prayer

God our Father,
You reveal that those who work for peace
will be called Your children.
Through the prayers of St. Andrew Corsini,
who excelled as a peacemaker,
help us to work without ceasing
for that justice which brings true and lasting peace.

We ask this through Our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
God, for ever and ever.

Canticle of Mary

Ant. The kingdom of God consists of justice and peace and joy in the Holy Spirit; whoever serves Christ in this way pleases God and wins the esteem of all.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#bishop #Carmelites #LiturgyOfTheHours #optionalMemorial #StAndrewCorsini

8 January: St. Peter Thomas

January 8
SAINT PETER THOMAS
Bishop

Optional Memorial

Born about 1305 in southern Perigord in France, Peter Thomas entered the Carmelites when he was twenty-one. He was chosen by the Order as its procurator general to the Papal Court at Avignon in 1345. After being made bishop of Patti and Lipari in 1354, he was entrusted with many papal missions to promote peace and unity with the Eastern Churches. He was translated to the see of Corone in the Peloponnesus in 1359 and made Papal Legate for the East. In 1363, he was appointed Archbishop of Crete and in 1364 Latin Patriarch of Constantinople. He won a reputation as an apostle of church unity before he died at Famagosta on Cyprus in 1366.

From the Common of Pastors

Office of Readings

The First Reading
1 Timothy 1:1-7, 15-19, 2:1-8

A reading from the First Letter of St. Paul to Timothy

The calling of a pastor

From Paul, apostle of Christ Jesus appointed by the command of God our savior and of Christ Jesus our hope, to Timothy, true child of mine in the faith; wishing you grace, mercy and peace from God the Father and from Christ Jesus our Lord.

As I asked you when I was leaving for Macedonia, please stay at Ephesus, to insist that certain people stop teaching strange doctrines and taking notice of myths and endless genealogies; these things are only likely to raise irrelevant doubts instead of furthering the design of God which are revealed in faith. The only purpose of this instruction is that there should be love, coming out of a pure heart, a clear conscience and a sincere faith. There are some people who have gone off the straight course and taken a road that leads to empty speculation; they claim to be doctors of the Law, but they understand neither the arguments they are using nor the opinions they are upholding.

Here is a saying that you can rely on and nobody should doubt: that Christ Jesus came into the world to save sinners. I myself am the greatest of them; and if mercy has been shown to me, it is because Jesus Christ meant to make me the greatest evidence of his inexhaustible patience for all the other people who would later have to trust in him to come to eternal life. To the eternal King, the undying, invisible and only God, be honor and glory for ever and ever. Amen.

Timothy, my son, these are the instructions that I am giving you: I ask you to remember the words once spoken over you by the prophets, and taking them to heart to fight like a good soldier with faith and a good conscience for your weapons. Some people have put conscience aside and wrecked their faith in consequence.

My advice is that, first of all, there should be prayers offered for everyone — petitions, intercessions and thanksgiving — and especially for kings and others in authority, so that we may be able to live religious and reverent lives in peace and quiet. To do this is right, and will please God our Savior: he wants everyone to be saved and reach full knowledge of the truth. For there is only one God, and there is only one mediator between God and mankind, himself a man, Christ Jesus, who sacrificed himself as a ransom for them all. He is the evidence of this, sent at the appointed time, and I have been named a herald and apostle of it and — I am telling the truth and no lie — a teacher of the faith and the truth to the pagans.

In every place, then, I want the men to lift their hands up reverently in prayer, with no anger or argument.

Responsory

R/. Bear with one another in love; do all that you can to preserve the unity of the Spirit by the peace that binds you together; there is one body and one Spirit, * just as you were all called into one and the same hope when you were called.
V/. A servant of the Lord is to aim for holiness and faith, love, and peace, in union with all those who call on the Lord with pure minds; * just as you were all called into one and the same hope when you were called.

The Second Reading
Bk I, Ch 6

A reading from The Book of the Institution of the First Monks

Love your neighbor as yourself

The Lord says, “The man who hears My commandments and keeps them, he it is who loves Me.” And the first of all commandments is: “Hear, O Israel: The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your might. This is the greatest and first commandment.” This cannot be observed without love of neighbor, because “he who does not love his brother whom he has seen, cannot love God whom he has not seen;” “and the second commandment is like it. You shall love your neighbor as yourself,” namely, in the things and for the reason that you love yourself. “His soul hates him who loves violence,” says the Psalmist. Therefore, love your neighbor as yourself in good and not in evil, and “whatever you wish that men would do to you, do so to them” and “what you hate, do not do to anyone.” Thus, you must love your neighbor, and so act that he becomes just if he is wicked, or remains just if he is good.

Again you must love yourself, not because of yourself, but because of God. Whatever is loved because of itself is thus made a source of joy and a happy life, the hope of attaining which is comforting even on earth. But you must not place the hope of a blessed life in yourself or another man. “Cursed is the man who trusts in man and makes flesh his arm, whose heart turns away from the Lord.” Therefore, you must make the Lord the source of your joy and the happy life, as the apostle says: “But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life in Christ Jesus our Lord.”

If you understand this clearly, you must love God because of Himself, and yourself, not because of yourself, but because of God; and, since you must love your neighbor as yourself, you must love him, not because of himself, nor because of yourself, but because of God, and what else is this but to love God in your neighbor? “By this we know that we love the children of God, when we love God and obey His commandment.” In the preparation of your soul you do all of this if you love God because of Himself and your neighbor as yourself because of God. “On these two commandments depend all the law and the prophets.”

Responsory

R/. With all our hearts we desired nothing better than to share with you our own lives, as well as God’s gospel, * so greatly had we learned to love you.
V/. My little children, I am in travail over you afresh, until I can see Christ’s image formed in you, * so greatly had we learned to love you.

Canticle of Zechariah

Ant. I am the good shepherd; I lay down my life for my sheep; and there shall be one flock and one shepherd.

Prayer

Lord,
You inspired in Your bishop St. Peter Thomas
an intense desire to promote peace and Christian unity.
Following His example
may we live steadfast in the faith
and work perseveringly for peace.

We ask this through Our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
God, for ever and ever.

Canticle of Mary

Ant. May the peace of Christ fill your hearts with joy, that peace to which all of you are called as one body.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#bishop #Carmelites #LiturgyOfTheHours #optionalMemorial #StPeterThomas

4 January: St. Kuriakos Elias of the Holy Family Chavara (Not observed in 2026)

January 4
SAINT KURIAKOS ELIAS OF THE HOLY FAMILY CHAVARA
Priest

Optional Memorial
In the houses in India, Memorial
In the United States, see Pastoral Note below
Pastoral note: In the year 2026, this Optional Memorial gives way to Epiphany Sunday or the Second Sunday after Christmas

Saint Kuriakos Elias Chavara, co-founder and first prior general of the congregation of the Carmelites of Mary Immaculate, was born at Kainakary in Kerala, India, February 10, 1805. He entered the seminary in 1818, and was ordained priest in 1829. He made his religious profession in 1855, in the congregation he founded. In 1861, he was named vicar general for the Syro-Malabar church; in this capacity he defended ecclesial unity threatened by schism when mar Tomas Rochos was sent from Mesopotamia to consecrate Nestorian bishops. Throughout his life he worked for the renovation of the church in Malabar. He was also co-founder in 1866 of the congregation of the Sisters of the Mother of Carmel. Above all, he was a man of prayer, zealous for the Eucharistic Lord, and devoted to the Immaculate Virgin Mary. He died at Koonammavu on January 3, 1871. His body was transferred to Mannanam in 1889.

From the Common of Pastors or of Holy Men (Religious)

Office of Readings

The Second Reading

From a note written on the day of his death, by his spiritual director Fr. Leopold Beccaro

Day and night he fought to arrest the spread of schism

Today, Tuesday, January 3, 1871, at 7:15 in the morning, Fr. Cyriac (Kuriakos) Elias of the Holy Family, the first Prior, died after a life of great innocence. He could declare before his death he had never lost his baptismal innocence. He was exercising himself in the practice of virtues, especially in simplicity of heart, living faith, tender obedience, and devotion to the Most Blessed Sacrament, to the Blessed Virgin Mary and to St. Joseph. He has undergone immense hardships for the good of the Christians of Malabar, especially during the time of the schism of Rochos, when he, having been appointed vicar general of the Syrians, showed his extraordinary devotion to the Holy See. He fought day and night to arrest the spread of schism from which he would save no less than forty parishes. On this account the Holy Father Pope Pius IX sent him a letter expressing his great satisfaction. He was the founder and the first Prior of the Carmelites of Malabar. He founded also the convent of nuns after undergoing many hardships. On account of his endearing virtues, learning and profound knowledge of the Syriac language he enjoyed great influence on the Syrians of Malabar. He was always greatly loved by the Vicars Apostolic of Malabar, and even more by the people of Malabar, the gentiles and Nestorians not excluded. He endured his last illness for two years in a spirit of great resignation, nay with joy. He was detached from all disorderly affections for earthly things, which was all the more true in the last days of his life. Having received the last sacraments with extraordinary piety and devotion, in a heavenly joy, and amidst the tears of all who knew him, especially my own, who knew him even as myself, he breathed his last at the age of sixty-five and was buried in the church of St. Philomena at Koonammavu. O holy and beautiful soul, pray for me.

Responsory

R/. You adorned my soul with all graces * so that the angels too may find joy in that.
V/. You took care, besides, that my name might be inscribed in the book of life * so that the angels too may find joy in that.

Prayer

Lord God,
You raised up Saint Kuriakos Elias your priest
to strengthen the unity of the Church.
Grant that through his intercession
we may be enlightened by the Holy Spirit
to read the signs of the times with wisdom
and spread the news of the Gospel
by both word and example.

We ask this through Our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.

Pastoral Note: In the United States, the Optional Memorial of St. Kuriakos Elias of the Holy Family Chavara, Priest, always gives way to the Obligatory Memorial of St. Elizabeth Ann Seton, religious.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#DiscalcedCarmelite #KuriakosEliasChavara #LiturgyOfTheHours #optionalMemorial #prayer #priest

8 November: Saint Elizabeth of the Trinity Catez

November 8
SAINT ELIZABETH OF THE TRINITY CATEZ
Virgin

Memorial

Elizabeth Catez of the Trinity was born in 1880 in the diocese of Bourges. In 1901 she entered the Discalced Carmelite monastery of Dijon. There she made her profession of vows in 1903 and from there she was called “to light, to love, and to life” by the Divine Spouse in 1906. A faithful adorer in spirit and in truth, her life was a “praise of glory” of the Most Blessed Trinity, present in her soul and loved amidst interior darkness and excruciating illness. In the mystery of divine inhabitation, she found her “heaven on earth,” her special charism, and her mission for the Church.

From the common of virgins or of holy women (religious)

Office of Readings

Second Reading
From the writings of Saint Elizabeth of the Trinity, Virgin
(Oeuvres completes I (Paris, 1980), p. 200)

The indwelling Trinity

O my God, Trinity Whom I adore, help me to forget myself entirely that I may be established in You as still and as peaceful as if my soul were already in eternity. May nothing trouble my peace or make me leave You, O my Unchanging One, but may each minute carry me further into the depths of your Mystery. Give peace to my soul; make it Your heaven, Your beloved dwelling, and Your resting place. May I never leave You there alone but be wholly present, my faith wholly vigilant, wholly adoring, and wholly surrendered to your creative action.

O my beloved Christ, crucified by love, I wish to be a bride for Your Heart; I wish to cover You with glory; I wish to love You even until I die of love! But I feel my weakness, and I ask You to clothe me with Yourself, to identify my soul with all the movements of Your Soul, to overwhelm me, to possess me, to substitute Yourself for me that my life may be but a radiance of Your life. Come into me as Adorer, as Restorer, as Savior. O Eternal Word, Word of my God, I want to spend my life in listening to You, to become wholly teachable that I may learn all from You. Then, through all nights, all voids, all helplessness, I want to gaze on You always and remain in Your great light. O my beloved Star, so fascinate me that I may not withdraw from Your radiance.

O Consuming Fire, Spirit of Love, come upon me, and create in my soul a kind of incarnation of the Word: that I may be another humanity for Him in which He can renew His whole Mystery. And you, O Father, bend lovingly over Your poor little creature: cover her with Your shadow, seeing in her only the Beloved in whom You are well pleased.

O my Three, my All, my Beatitude, infinite Solitude, Immensity in which I lose myself, I surrender myself to You as Your prey. Bury Yourself in me that I may bury myself in You until I depart to contemplate in Your light the abyss of Your greatness.

Responsory

℟ You are God’s temple and the Spirit of God lives in you. * Glorify God in your body.
℣ To the praise of his glory, * glorify God in your body.

Prayer

O God of bountiful mercy,
you revealed to Saint Elizabeth of the Trinity
the mystery of your secret presence
in the hearts of those who love you,
and you chose her to adore you in spirit and in truth.
Through her intercession
may we also abide in the love of Christ,
that we may merit to be transformed
into temples of your life-giving Spirit
to the praise of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#DiscalcedCarmelite #LiturgyOfTheHours #optionalMemorial #StElizabethOfTheTrinity #virgin

7 November: Blessed Francis of Jesus Mary Joseph Palau y Quer

November 7
BLESSED FRANCIS OF JESUS MARY JOSEPH
PALAU Y QUER
Priest

Optional Memorial

Born in Aytona, Lerida, on December 29, 1811, Blessed Francis Palau y Quer entered the Order in 1832 and was ordained priest in 1836. Civil turmoil forced him to live in exile and outside his community. On his return to Spain in 1851, he founded his “School of Virtue”—which was a model of catechetical teaching—at Barcelona. The school was suppressed and he was unjustly exiled to Ibiza (1854-1860) where he lived at El Vedra in solitude and experienced mystically the vicissitudes of the Church. While in the Balearic Islands he founded the Congregations of Teresian Carmelite Missionary Brothers and Sisters (1860-1861). He preached popular missions and spread love for Our Lady wherever he went. He died at Tarragona on March 20, 1872, and was beatified by Pope John Paul II on April 24, 1980.

Common of Pastors or Men Religious

Office of Readings

Second Reading
From the spiritual writings of Blessed Francis Palau y Quer

The efficacy of prayer in favor of the Church

God in His providence has ordained not to cure our ills or grant us grace without the intervention of prayer. He wishes us to help in saving each other by means of our prayer (cf. Jas 5:16f). If the heavens showered down dew and the clouds rained the righteous One, if the earth opened to bring forth the Savior (cf. Is 45:8), it was God’s good pleasure that His coming should be preceded by the prayers of that singular Virgin who by the beauty of her virtues drew into her womb the uncreated Word of God.

The Redeemer came, and by constant prayer, He reconciled the world to the Father. If Christ’s prayer and the fruits of His redemptive work are to be applied to any nation or people, or if the gospel message is to enlighten them and they are to have someone to administer the sacraments, it is indispensable that someone or even many persons should have previously won them over and reconciled them to God by earnest entreaties and supplications, by prayers and sacrifices.

For the purpose, among others, the Eucharistic sacrifice is offered on our altars. This sacred Victim which we present to the Father every day, accompanied by our own petitions, is not simply destined to recall the memory of the life, passion, and resurrection of Jesus Christ, but also to oblige God in His goodness to show His graciousness in applying the graces of His Son’s redemption to the nation, province, city, village, or to whatever person or persons for whom the Mass is offered. It is precisely here that we plead with the Father for the redemption of the world, namely, for the conversion of the nations. Before the grace of redemption is applied to the world or, in other words, before the standard of the cross is lifted up among the nations, God the Father ordains that His only Son, made man, should plead with Him by means of ‘prayers and supplications, with loud cries and tears’ (Heb 5:7), in the anguish of death and through the shedding of His blood, especially on the altar of the cross that was raised on Calvary.

In order that God might give His grace to those who do not or cannot ask it, or who do not wish to ask it, He enjoined us to pray for one another, so that we might be saved (Jas 5:16f). If God gave the grace of conversion to St. Augustine, it was due to the prayers of St. Monica; nor would the church have St. Paul, according to one of the fathers, were it not for the prayers of St. Stephen.

It is noteworthy in this context that the Apostles, who were sent to preach and to teach all nations, acknowledged that the results of their preaching sprang from prayer more than from their words. In fact, at the election of the seven deacons who were charged with external works of charity, they said: ‘But we will devote ourselves to prayer and to the ministry of the Word’ (Acts 6:4). Notice carefully that they say they would devote themselves first of all to prayer and only afterward to the ministry of the Word. For they would never convert any nation until prayer had first obtained the grace of its conversion.

Christ prayed throughout His entire life, whereas He spent only three years preaching. Since God does not distribute His graces to men except through prayer, because He wishes us to recognize Him as the source from which all good things flow; in like manner, He does not wish to save us from danger, or cure our wounds, or console us in affliction, except by means of this same exercise of prayer.

Responsory

℟ Ask and you shall receive; seek and you shall find, knock and it shall be opened to you. For whoever asks, receives; whoever seeks, finds; whoever knocks, is admitted. * The prayer of the righteous has great power in its effects.
℣ Pray for one another that you may find healing. * The prayer of the righteous has great power in its effects.

Prayer

O God,
through your Spirit
you filled Blessed Francis, your priest,
with singular gifts of prayer and apostolic charity.
Through his intercession
grant that Christ’s beloved Church,
refulgent with the beauty of the Virgin Mother Mary,
may be an ever more effective universal sacrament of salvation.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit
God, for ever and ever.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#BlessedFrancisPalauYQuer #DiscalcedCarmelite #LiturgyOfTheHours #optionalMemorial #priest

6 November: Saint Nuno of St. Mary

November 6
SAINT NUNO OF ST. MARY
Religious

Optional Memorial
In the houses in Portugal, Memorial

Nuno was born in 1360 and fought for many years as a soldier for the independence of Portugal. After his wife’s death, he entered the Order of Our Lady of Mount Carmel as a brother in the house he had founded in Lisbon and took the name of Nuno of Saint Mary (1423). He died there in 1431, after distinguishing himself by his prayer, penance, and filial devotion to the Mother of God.

From the common of holy men (religious)

Office of Readings

Second Reading

From the Exhortation on the Carmelite Rule by Blessed John Soreth

(Tex. 15, c. 6: ed. Paris 1625, pp. 195-97)

The helmet of hope and the sword of salvation

On your head set the helmet of salvation, and so be sure of deliverance by our only Savior, who sets his own free from their sins. The helmet of salvation is hope, which looks forward to eternal salvation; and it is called the helmet of salvation because, just as the helmet is the uppermost piece of a soldier’s armor, worn on the head, so hope is the uppermost of the virtues, always facing upwards and sighing for the joys of heaven. Of salvation means that hope obtains what it longs for: salvation; or rather, just as the shield of faith is faith itself, the helmet of salvation is salvation—Jesus Christ himself—for salvation is from the Lord, and we are to hope for salvation from our only Savior. The remembrance of, or longing for, his lasting salvation is the headpiece of our minds, which makes us safe against any blows the evil one can deal us.

But it is better to be armed for attack than for mere defense. This is why the Rule adds: The sword of the spirit, the word of God, must abound in your mouths and hearts; let whatever you do have the Lord’s word for accompaniment. The pieces of armor we have been considering, the breastplate of holiness, the shield of faith and the helmet of salvation, will keep you safe enough from ever giving into the devil or any of his minions; but there is another weapon which will enable you to subdue him completely with his whole horde and his works. This is the sword of the spirit, that spiritual blade, the word of God. There are four reasons why the word of God is called the sword of the spirit: first, it is made by the Holy Spirit, for it is not you who speak but the Spirit of your Father speaking through you. Second, it slays our spiritual foes as Isaiah says: With the breath of his lips he shall slay the wicked. Third, it divides spirit from flesh as we find in the Letter to the Hebrews: The word of God is living and active, piercing to the division of soul and spirit. Fourth, it wounds and penetrates our innermost spiritual parts, which is why it is compared to sharp arrows in the Psalms: A warrior’s sharp arrows.

The temptations our enemy subjects us to may be cruel, but far more cruel to him is a text from the word of God. And if armor and weapons are not defense enough for us and we feel the need of rations, we need not think we have been left without supplies; God’s word is our provision. Though an army encamp against me and temptation lays siege, I will trust in the word of my God, the sword of the spirit, and it will bring me easy victory. Then I can wash my hands, knowing that he has prepared a table before me that I may not live by bread alone, but by every word that proceeds from the mouth of God, and in the strength of that food I shall run with our father Elijah to the mountain of God by way of his commandments. That is why the Rule adds: The word of God must abound in your mouths in preaching, and in your hearts in meditation. Just as our Order’s patroness the Blessed Virgin Mary kept all these words in her heart, so must they abound in your hearts by meditation, and in your mouths by instruction. It is by your Rule then brothers, and from the Order’s first institution that you are bidden to preach the word of God like our father Elijah whose word burned like a torch; after his example let the word of God abound in your mouths and hearts, and let all you do, whatever it may be, have the Lord’s word for accompaniment.

Responsory

Romans 13:13, 14; Psalm 119:105

℟ Cast aside the works of darkness, and put on the armor of light, * the Lord Jesus Christ
℣ Your word is a lamp for our feet, and a light on our path, * the Lord Jesus Christ

Morning Prayer

Canticle of Zechariah

Ant. The Lord is my inheritance; he is good to those who seek him

Prayer

Lord God,
you called Saint Nuno Alvares Pereira
to put aside his sword and follow Christ
under the patronage of Our Lady of Mount Carmel.
Through his prayers may we too deny ourselves,
and devote ourselves to you with all our hearts.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Evening Prayer

Canticle of Mary

Ant. Our faith is the victorious power that overcomes the world

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#Carmelite #LiturgyOfTheHours #Memorial #optionalMemorial #Portugal #religious #StNunoAlvaresPereira

30 October: Blessed Maria Teresa of St. Joseph Tauscher

October 30
BLESSED MARIA TERESA OF ST. JOSEPH TAUSCHER
Virgin

Optional Memorial

Anna Maria Tauscher was born in 1855 in Sandow, in the Brandenburg region (now part of Poland), to devoutly Lutheran parents. She was raised in that faith, but in 1888, she joined the Catholic Church. For this reason, she was expelled from both her home and her position. She found refuge in a religious institute and later with a family. Her journey of faith continued, and after reading the Life of St. Teresa of Jesus, she decided to dedicate herself to Carmel. However, through her, the Lord wanted to establish a new institute associated with the Teresian Carmel, and so, in 1891 in Berlin, the Congregation of the “Carmelite Sisters of the Divine Heart of Jesus” was founded. She devoted her life to caring for needy children and passed away in 1938 in Sittard, the Netherlands. She was beatified in 2006 during the pontificate of Benedict XVI.

Office of Readings

Second Reading

From the Autobiography of Blessed Maria Teresa

A thirst to win souls for the Divine Heart

During the night of January 21, 1890, I seemed to see a very touching picture in my sleep. It was a living, life-size crucifix. From the hands to the feet, the body was framed with a wreath of thorns. A wreath of thorns in the shape of a heart was impressed into the left side of the heart. There was no crown of thorns on the head. The arms were not lowered; they were stretched out, as a sign of life. This vision was a shocking and pitiful sight, as well as horrible and jolting. There are no words to describe it. While my eyes rested on it, my heart trembled with pain.

I understood this picture to mean that the Divine Savior is the head in heaven, without pain or thorns. The Body is His holy Church, not only affixed to the cross by earthly powers but also wounded by lukewarm, lapsed Catholics, indicated by the thorns framing the body. The thorns impressed upon the heart are those consecrated to God, who have become the tepid and disloyal priests and members of religious Orders.

That morning I arose quite early and hurried to the church. My heart was profoundly moved by pain and compassion; no, it was wounded. It was clear that God was asking of me prayer and atonement! I was to pray for the conversion of sinners and to move the mercy of God for the freedom of Holy Church.

From that morning on my heart was filled with a new hunger and thirst, not only for God’s pleasure or for perfection, but with a burning hunger and thirst to win souls for the Divine Heart. That crucifix is stamped on my memory, and it not only keeps my zeal for the salvation of souls alive, it increases its fire and creates in me the desire to arrive soon at the throne of God, where my longing for souls may be satisfied.

Responsory

R./ Now I rejoice in my sufferings for your sake, * and I complete that which is lacking in the sufferings of Christ in my own flesh for the sake of His body, that is the Church.
V./ I appraised the cross always as the greatest sign of divine love, * and I complete that which is lacking in the sufferings of Christ in my own flesh for the sake of His body, that is the Church.

Prayer

Almighty and merciful God,
you imbued Blessed Maria Teresa
with outstanding zeal for serving your people
through persevering prayer and work;
grant that through her intercession,
we may work with the same love even amid hardships,
and so dedicate ourselves to building up your Church.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God forever and ever. Amen.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#BlessedMariaTeresaOfStJosephTauscher #CarmelOfTheDivineHeartOfJesus #DiscalcedCarmelite #LiturgyOfTheHours #optionalMemorial #virgin

11 September: Blessed Mary of Jesus López Rivas

September 11
BLESSED MARY OF JESUS LÓPEZ RIVAS
Virgin

Optional Memorial
In houses in Spain: Memorial

Born in 1560 at Tartanedo (Spain) Maria López de Rivas took the Discalced Carmelite habit at Toledo in 1577 and made her profession the following year. She spent the rest of her life serving God in that Carmel, except for a brief period in 1585 when she helped with a foundation at Cuerva. She died at Toledo on September 13, 1640. Saint Teresa of Jesus thought extremely highly of her. She was a great contemplative, intensely devoted to our Lord, and often drawing inspiration from the liturgy.

From the Common of Virgins

Office of Readings

Second Reading
From the Interior Castle of Saint Teresa of Avila

(Dwell. VI, 7, 10-15; II, 1, 11)

No one comes to the Father except through me

What I mean by meditation is to busy one’s understanding in the following way. We begin to think about God’s goodness to us in giving us his only Son, but we don’t stop there: we go on to all the other mysteries of his glorious life. Or we begin with his prayer in the garden, and our understanding doesn’t stop until we picture him nailed to the cross. Or we take a single scene from the passion, and go on thinking about that one mystery, working out in detail everything that can be thought or felt about it. It is a very admirable and meritorious kind of prayer.

No soul that has received so much from God, such precious proofs of his love, can forget them. They are live sparks that can only intensify what we feel for our Lord. Anyone who says he can’t dwell on these mysteries is quite mistaken. He will often have them in mind, especially when they are being celebrated by the Catholic Church.

The company of our beloved Jesus, and his blessed Mother, is far too good to be given up. For my own part I could not wish for any blessing that had not been won for us by him, through whom every good thing comes to us.

Our Lord said himself, No one can come to the Father except through me, and Whoever sees me, sees my Father. So if we never look at him, or think about what we owe him and the death he underwent for our sake, I don’t see how we can hope to know him or do anything to serve him. (Without such good works, what good is faith? And what good are works unless they are joined to the merits of Jesus Christ, our only good, which alone have any worth?) And how can anyone persuade us to love our Lord?

Responsory

℟. Let your hearts be comforted in the knowledge of Christ, God’s mystery: * in him lies hidden every treasure of wisdom and knowledge.
℣. You must live in him, be rooted in him, built upon him; * in him lies hidden every treasure of wisdom and knowledge.

Morning Prayer

Canticle of Zechariah

Ant. Blessed be God, who has blessed us in Christ with every spiritual blessing.

Prayer

Lord,
you enabled Blessed Mary of Jesus
to contemplate the mysteries of your Son
and become a living image of his love.
Give us through her prayers
the burning faith to seek Jesus in all things
and the love to prove by our actions
the presence within us of him
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Evening Prayer

Canticle of Mary

Ant. If you gladly share Christ’s sufferings, you will have far greater joy when his glory is revealed.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#BlessedMaryOfJesusLópezRivas #DiscalcedCarmelite #LiturgyOfTheHours #MariaLópezDeRivas #optionalMemorial #virgin

26 August: The Transverberation of the Heart of St. Teresa of Jesus Our Mother

August 26
THE TRANSVERBERATION OF THE HEART OF
ST. TERESA OF JESUS OUR MOTHER

Nuns: Memorial, Others: Optional Memorial

“The chief among Teresa’s virtues was the love of God, which our Lord Jesus Christ increased by means of many visions and revelations. He made her his Spouse on one occasion. At other times she saw an angel with a flaming dart piercing her heart. Through these heavenly gifts the flame of divine love in her heart became so strong that, inspired by God, she made the extremely difficult vow of always doing what seemed to her most perfect and most conducive to God’s glory” (Gregory XV in the Bull of Canonization).

Office of Readings

Hymn

Noonday blaze of virtues rare;
Highest gifts of grace and prayer;
You have lived, in deep repose,
All that faith on us bestows.

Wedded to the Father’s Word,
Word of light, in silence heard
Leaning on the Savior’s breast,
Guided by the Spirit blest.

Blest the mind refined by fire
To receive divine desire,
Wisdom’s secrets in your heart,
Opened by the heavenly dart.

Christ drew you to his embrace
By the fragrance of his grace;
In your teaching we confide,
Trusting you, our heav’n-sent guide.

Truth eternal, One and Three,
May Teresa constantly
Lead us up the mountain’s ways
To the realms of joy and praise.

77.77.
Sr. Margarita of Jesus, O.C.D.

The Second Reading

(Red. B, st. 2, no. 2-4, 9,, 12, 8: ed. Kavanaugh-Rodriguez 1979, pp. 596-99)

From the Living Flame of Love by Saint John of the Cross

You have wounded my heart

Moses declares in Deuteronomy, Our Lord God is a consuming fire, that is, a fire of love, which being of infinite power, can inestimably consume and transform into itself the soul it touches. Yet he burns each soul according to its preparation: he will burn one more, another less, and this he does insofar as he desires, and how and when he desires. When he wills to touch somewhat vehemently, the soul’s burning reaches such a high degree of love that it seems to surpass that of all the fires of the world, for he is an infinite fire of love. Because the soul in this case is entirely transformed by the divine flame, it not only feels a cautery, but has become a cautery of blazing fire.

It is a wonderful thing and worth relating that, since this fire of God is so mighty it would consume a thousand worlds more easily than the fire of this earth would burn up a straw, it does not consume and destroy the soul in which it so burns. And it does not afflict it, rather, commensurate with the strength of the love, it divinizes and delights it, burning gently. Since God’s purpose in granting these communications is to exalt the soul, he does not weary and restrict it, but enlarges and delights it, brightens and enriches it. The happy soul that by great fortune reaches this cautery knows all things, tastes all things, does all it wishes, and prospers; no one prevails before it and nothing touches it. This is the soul of which the Apostle speaks: The spiritual one judges all things and he is judged by no one. And again: The spirit searches out all things, unto the deep things of God.

It will happen that while the soul is inflamed with the love of God, it will feel that a seraphim is assailing it by means of an arrow or dart which is all afire with love. And the seraphim pierces and cauterizes this soul which, like a red-hot coal, or better, a flame, is already enkindled. For the soul is converted into the immense fire of love.

Few persons have reached these heights. Some have, however, especially those whose virtue and spirit was to be diffused among their children. For God accords to founders, with respect to the first fruits of the spirit, wealth and value commensurate with the greater or lesser following they will have in their doctrine and spirituality.

O happy wound, wrought by one who knows only how to heal! O fortunate and choicest wound; you were made only for delight, and the quality of your affliction is delight and gratification for the wounded soul! You are great, O delightful wound, because he who caused you is great!

And your delight is great, because the fire of love is infinite and makes you delightful according to your capacity and greatness. O, then, delightful wound, so much more sublimely delightful the more the cautery touched the intimate center of the substance of the soul, burning all that was burnable in order to give delight to all that could be delighted!

Responsory

℟ The Lord our God is one Lord. * You shall love the Lord your God with all your heart, and with all your soul, and with all your strength.
℣ The Lord your God is a consuming fire. * You shall love the Lord your God with all your heart, and with all your soul, and with all your strength.

Morning Prayer

Hymn

The day is dawning with delight,
When, spotless as the dove,
Theresa winged her spirit flight
Afar, to realms of love and light,
In heavenly courts above.

Her ear hath caught the mystic sound,
Oh, come, my sister, spouse!
From Carmel’s summit come, be crowned,
Bride of the Lamb, in bliss profound,
Come plight thy nuptial vows!

O Jesus! Spouse of Virgin choice,
Thy holy name we praise!
While heavenly choirs, too, rejoice,
Their bridal canticle to voice,
And hymn their endless lays.

86.88.6.
Felix dies, qua candidae

Antiphons and psalms of the current weekday.

Reading

2 Corinthians 4:5-7

It is not ourselves that we are preaching, but Christ Jesus as the Lord, and ourselves as your servants for Jesus’ sake. It is the same God that said, “Let there be light shining out of darkness,” who has shone in our minds to radiate the light of the knowledge of God’s glory, the glory on the face of Christ. We are only the earthenware jars that hold this treasure, to make it clear that such an overwhelming power comes from God and not from us.

Responsory

℟ To you my heart has spoken: * It is you that I seek.
Repeat ℟
℣ I long for your face, Lord * It is you that I seek.
Glory to the Father, and to the Son, and to the Holy Spirit.
℟ To you my heart has spoken: * It is you that I seek.

Canticle of Zechariah

Ant. In my heart was the likeness of a burning fire, imprisoned in my bones; and I was scarcely able to bear it.

Intercessions

The Lord of glory, Crown of all the Saints, gives us the joy of celebrating this feast of Saint Teresa. Let us praise him, saying:

℟ Glory to you, Lord!

Source of life and holiness, in your saints you show us the infinite marvels of your grace; — in company with Saint Teresa may we sing of your mercies forever. ℟

You want your Spirit of Love to blaze like fire throughout the world; — may we, like Saint Teresa, be instrumental in keeping that flame of love alight. ℟

You sanctify your friends and reveal to them the mysteries of your heart; — unite our hearts to yours in a friendship so close and intimate that we may experience the secrets of your love, proclaim it to others, and win them to you. ℟

You blessed the pure of heart and promised that they would see you; — purify our sight, so that we may see you in all things, and through all things be close to you. ℟

You oppose the proud and give wisdom to the simple; — make us humble of heart, so that we may receive your wisdom for the sake of the Church. ℟

Our Father …

Prayer

Almighty God,
you filled the heart of Saint Teresa of Jesus, our Mother,
with the fire of your love
and gave her strength to undertake difficult tasks
for the honor of your name.
Through her prayers
may the power of your love fill our hearts also
and stir us to ever more generous efforts in your service.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Evening Prayer

Hymn

As messenger of the Most high,
Teresa from her home would fly,
Good tidings of the Heavenly King
To heathen lands afar to bring,
Or yield for Christ her gentle life,
In ruddy streams of martyr strife.

But death with sweeter aspect came,
Awaiting her with rapturous claim.
Ecstatic pangs delight her soul,
And, conquered by their strong control,
She falleth, wounded from above
By piercing lance of heavenly love.

Oh, flaming victim! may thy dart
Enkindle every frozen heart,
That upward mounting, one with thine,
They rise, consumed with fire divine.
And may thy pleading safely keep
Thy nations from the burning deep.

All praise unto the Father be,
And to the Son eternally,
With joyful harmony repeat
All praise unto the Paraclete,
The Blessed Trinity adore
With reverent homage evermore.

88.88.88.
Regis superni nuntia

Antiphons and psalms of the current weekday.

Reading

Jude 20-21

You, my dear friends, must use your most holy faith as your foundation and build on that, praying in the Holy Spirit; keep yourselves within the love of God and wait for the mercy of our Lord Jesus Christ to give you eternal life.

Responsory

℟ You are * the temple of the living God. Repeat ℟
℣ And the Spirit of God dwells in you, * the temple of the living God.
Glory to the Father, and to the Son, and to the Holy Spirit.
℟ You are * the temple of the living God.

Canticle of Mary

Ant. Let my heart rejoice in your salvation; let me sing to the Lord for his goodness to me.

Intercessions

Christ loved his Church and gave his life for her that she might be holy: let us pray to Christ that his Church may be holy and spotless in all her members:

℟ Be with your Church, Lord Jesus.

You are the Head of the Church and the source of all her grace; — may all your people be joined to you in faith and love, and realize that they are the living and holy members of your body. ℟

You founded the Church on Peter and the apostles, and through them you teach us the truth and lead us in green pastures; — enlighten and guide those you have placed over your Church, and confirm our faith so that in them we may hear your voice leading us to life. ℟

You choose some to announce the Good News by teaching, baptizing, calling to repentance, and offering in your memory the Eucharistic Sacrifice; — as the harvest is great, and the laborers few, send laborers into your harvest. ℟

You choose some of your friends to follow you more closely in your poverty, your chastity and your obedience, for the building up of the Church; — with Mary as their Mother and teacher, may all religious cling to you and show forth your life within them as they serve the Church. ℟

You made your people one body and one spirit in the unity of faith and baptism; — may all whom you have redeemed preserve the unity of the Spirit through the bonds of peace. ℟

You died for our redemption and rose so that we could have life; — may all who have died in your love and await the revelation of your glory rejoice at the eternal banquet in the company of your saints. ℟

Our Father …

Prayer

Almighty God,
you filled the heart of Saint Teresa of Jesus, our Mother,
with the fire of your love
and gave her strength to undertake difficult tasks
for the honor of your name.
Through her prayers
may the power of your love fill our hearts also
and stir us to ever more generous efforts in your service.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

https://www.youtube.com/watch?v=RKcJvjP9zgY

Learn more about Bernini’s masterpiece on the Khan Academy website

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#DiscalcedCarmelite #FlamingArrow #heart #LiturgyOfTheHours #Memorial #nuns #optionalMemorial #StTeresaOfAvila #transverberation

25 August: St. Mary of Jesus Crucified Baouardy

August 25
SAINT MARY OF JESUS CRUCIFIED BAOUARDY
Virgin

Memorial

Saint Mary (Mariam) of Jesus Crucified was born of the Baouardy family, Catholics of the Greek Melkite Rite, at Abellin in Galilee in 1846. In 1867 Mariam entered the Discalced Carmelites at Pau in France and was sent with the founding group to the Carmel of Mangalore in India where, in 1870, she made her profession. Mariam returned to France in 1872. In 1875 she went to the Holy Land where she built a monastery in Bethlehem and began planning for another at Nazareth. Noted for her supernatural gifts, especially for humility, for her devotion to the Holy Spirit, and her great love for the Church and the Pope, Mariam died at Bethlehem in 1878.

From the common of virgins, or of holy women (religious)

Second Reading

(Cat. 16, 1, 12:16 (PG 33, 936, 939-942)

From the Catechesis of Saint Cyril of Jerusalem, Bishop

To each is given the manifestation of the Spirit for the common good

The Holy Spirit, although he is one and of one nature and indivisible, apportions his grace as he wills to each one. When the dry tree is watered it brings forth shoots. So too the soul in sin: when through penance it is made worthy of the grace of the Holy Spirit, it bears the fruit of justice. Though the Spirit is one in nature, yet by the will of God and in the name of Christ he brings about multiple effects of virtue.

He uses the tongue of one man for wisdom, he illumines the soul of another by prophecy, to another he imparts the power of driving out devils, to another the gift of interpreting the sacred scriptures; he strengthens the self-control of one man, teaches another the nature of almsgiving, another to fast and mortify himself, another to despise the things of the body; he prepares another man for martyrdom.

He acts differently in different men while himself remaining unchanged, as it is written: To each is given the manifestation of the Spirit for the common good.

His approach is gentle, his presence fragrant, his yoke very light; rays of light and knowledge shine forth before him as he comes. He comes with the heart of a true protector; he comes to save, to heal, to teach, to admonish, to strengthen, to console, to enlighten the mind, first of the man who receives him, then through him the minds of others also.

As a man previously in darkness, suddenly seeing the sun, receives his sight and sees clearly what he did not see before, so the man deemed worthy of the Holy Spirit is enlightened in soul and sees beyond the power of human sight what he did not know before. Although his body remains on the earth, his soul already contemplates heaven as in a mirror.

Responsory

℣ We contemplate your beauty, O Virgin of Christ: * You have received from the Lord a gleaming crown.
℟ Nothing could bring you to surrender virginity; nothing could separate you from the love of the Son of God. * You have received from the Lord a gleaming crown.

Prayer

God of mercy and all consolation,
you raised Saint Mary,
the humble daughter of the Holy Land,
to contemplation of the mysteries of your Son
and made her a witness to the love and joy of the Holy Spirit.
Grant us, through her intercession,
so to share in the sufferings of Christ
that we may rejoice in the revelation of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#DiscalcedCarmelite #LiturgyOfTheHours #mariamBaouardy #optionalMemorial #StMaryOfJesusCrucified #virgin

18 August: Blesseds Leonard, Michael-Aloysius and Hubert

August 18
BLESSEDS LEONARD DUVERNEUIL,
MICHAEL-ALOYSIUS BRULARD AND HUBERT OF SAINT CLAUDE GAGNOT
Priests, and Companions of Rochefort, Martyrs

Optional Memorial

Fr. Leonard Duverneuil (b. 1737 at Limoges), Fr. Michael-Aloysius Brulard (b. 1758 at Chartres), and Fr. Hubert of Saint Claude Gagnot (b. 1753 at Frolois), were among a group of 64 Martyrs beatified 1st October 1995, victims of the French Revolution who came from 14 French dioceses and from various religious Orders. In their loyalty to God, the Church and the Pope, they refused to take the oath of the Civil Constitution for the Clergy imposed by the Constituent Assembly of the Revolution. As a result, they were imprisoned, massed like animals, on a slave-trader ship in Rochefort Bay, waiting in vain to be deported into slavery. During 1794, the first two Carmelites died on board ship: Fr. Leonard on 1st July, and Fr. Michael-Aloysius on 25th July, both being buried on the island of Aix. After the plague broke out on the ship, those remaining disembarked on the island of Madame, where Fr. Hubert died and was buried on 10th September. Noted for their loving ministry to their fellow prisoners and their patience in accepting every type of outrage, privation, and cruelty, not to mention the vicissitudes of weather, hunger and sickness, our three Discalced Carmelite priest martyrs and their companions in martyrdom gave unsurpassed Christian witness to their faith and love.

From the common of martyrs

The Second Reading

Resolutions drawn up by the Priests imprisoned on the ship Les Deux Associés

They bore in silence the cross that was placed on them

They will never give themselves up to useless worries about being set free. Instead, they will make the effort to profit from the time of their detention by meditating on their past years, by making holy resolutions for the future, so that they can find in the captivity of their bodies, freedom for their soul.

If God permits them to recover totally or in part this liberty nature longs for, they will avoid giving themselves up to an immoderate joy when they receive the news. By keeping their souls tranquil, they will show they support without murmur the cross placed on them, and that they are disposed to bear it even longer with courage and as true Christians who never let themselves be beaten by adversity.

If there is question of receiving back their personal effects they will show no eagerness in asking for them; rather they will make the declaration that may be required of them with modesty and strict truth; they will receive without lament what is given to them, accustoming themselves, as is their duty, to despise the things of the earth and to be content with little, after the example of the apostles.

They are not to satisfy curious people they might come across; they will not reply to superficial questions about what happened to them; they will let people glimpse that they have patiently supported their sufferings, without descending into detail, and without showing any resentment against those who have authored and been instrumental in their suffering.

They will sentence themselves to the severest and most absolute silence about the faults of their brothers and the weaknesses into which they happened to fall due to their unfortunate situation, their bad health, and the length of their punishment. They will preserve the same charity towards those whose religious opinion is different from their own. They will avoid all bitter feelings or animosity, being content to feel sorry about them interiorly and making the effort to stay on the way of truth by their gentleness and moderation.

They will not show grief over the loss of their goods, no haste to recover them, no resentment against those who possess them…

From now on they will form but one heart and one soul, without showing distinction of persons, and without leaving any of their brothers out, under any pretext. They will never get mixed up in the new politics, being content to pray for the welfare of their country and prepare themselves for a new life, if God permits them to return to their homes, and there become subjects of edification and models of virtue for the people, by their detachment from the world, their assiduousness in prayer and their love for recollection and piety.

Responsory

℣ God and his angels look down upon us; Christ, too, looks on as we do battle in the contest of faith. * What great dignity and glory are ours, what happiness to struggle in the presence of God, and to be crowned by Christ our judge.
℟ Let us be armed with a great determination and, pure in heart, sound in faith, and full of courage, be prepared to face the combat. * What great dignity and glory are ours, what happiness to struggle in the presence of God, and to be crowned by Christ our judge.

Prayer

Lord God,
to the martyrs Blesseds Leonard, Michael Aloysius,
Hubert of Saint Claude, and their companions,
you gave the grace to remain faithful and to pardon
while suffering dismaying hardship.
Through their intercession grant also to us,
to be always willing to remain faithful to your Church
and to be reconciled
with one another.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#BlessedMartyrsOfRochefort #DiscalcedCarmelite #LiturgyOfTheHours #martyrs #optionalMemorial

28 July: Blessed John Soreth

July 28
BLESSED JOHN SORETH
Priest

Optional Memorial
In the houses in France: Memorial

John Soreth was born at Caen in Normandy and entered Carmel as a young man. He took a doctorate of theology in Paris and served as regent of studies and provincial of his province. He was prior general from 1451 until his death at Angers in 1471. He restored observance within the Order and promoted its reform, wrote a famous commentary on the Rule, issued new Constitutions in 1462, and promoted the growth of the nuns and the Third Order.

From the Common of Men Saints (Religious), except the following:

Office of Readings

The Second Reading
Ch 4

From the Exhortation on the Carmelite Rule by Blessed John Soreth

Learn from Christ how you should love him

It is from Christ Himself, brother, that you will learn how to love Him. Learn to love Him tenderly, with all your heart; prudently, with all your soul; fervently, with all your strength. Love Him tenderly, so that you will not be seduced away from Him; prudently, so that you will not be open to deception; and fervently, so that downheartedness will not draw you away from God’s love. May the wisdom of Christ seem sweet to you, so that you are not led away by the glory of the world and the pleasures of the flesh. May Christ, Who is the Truth, enlighten you, so that you do not fall prey to the spirit of error and falsehood. May Christ, Who is the Strength of God, fortify you when hardships wear you out.

St. Basil says that we are bound to our benefactors by bonds of affection and duty. But what greater gift or favor could we receive than God Himself? For, He continues, I experience the ineffable love of God–a love more easily felt than described. Since God has planted the seeds of goodness in us, we can be certain that He is awaiting their fruits.

So let the love of Christ kindle your enthusiasm; let His knowledge be your teacher, and His constancy your strength. May your enthusiasm be fervent, balanced in judgment and invincible, and neither lukewarm nor lacking in discretion. Love the Lord your God with all the affection of which your heart is capable; love Him with all the attentiveness and balance of judgement of your soul and reason; love Him with such strength that you will not be afraid to die for love of Him. May the Lord Jesus seem so sweet and tender to your affections that the sweet enticements of the world hold no attraction for you; may His sweetness conquer their sweetness.

May He also be the guiding light of your intellect and the ruler of your reason: then you will not only avoid the deceptions of heresy and save your faith from their ambushes, but you will also avoid too great and indiscreet an enthusiasm in your behavior. God is Wisdom, and He wants to be loved not only fervently, but also wisely; otherwise the spirit of error will easily take advantage of your enthusiasm. If you neglect this advice, that cunning enemy thereby has a most effective means of taking the love of God from your heart by making you progress carelessly and without discretion. Therefore, may your love be strong and persevering, neither giving in to fears nor being worn out by labors.

Not to be led astray by allurements, that’s what it means to love with all one’s heart; not to be deceived by false arguments, that’s the meaning of loving with all one’s soul; not to let your spirit be broken by difficulties, that is to love with all one’s strength.

The Rule goes on to say that you should love your neighbor as yourself. For he who loves God, loves his neighbor too; “for he who does not love his brother whom he sees, how can he love God whom he does not see?”

Responsory

R/. This is the love of God: that we keep His commandments; * and His commandments are not burdensome.
V/. Those who keep His commandments abide in God, and God abides in them; * and His commandments are not burdensome.

Morning Prayer

Canticle of Zechariah

Ant. Be faithful ’til death, and I will give you the crown of life.

Prayer

Lord God,
you willed that Blessed John Soreth
should renew religious life
and establish communities for women
in the Order of Carmel.
May his prayers and merits
help us to be ever more faithful
in following Christ and His Mother.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.

Evening Prayer

Canticle of Mary

Ant. This faithful man made his city strong and renewed the faith of sinners.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#BlessedJohnSoreth #Carmelite #LiturgyOfTheHours #optionalMemorial #priest #PriorGeneral

27 July: Saint Titus Brandsma (Not observed in 2025)

July 27
SAINT TITUS BRANDSMA
Priest and Martyr

Optional Memorial

Pastoral note: In the year 2025, this Optional Memorial gives way to the 17th Sunday in Ordinary Time

Born in Bolsward (The Netherlands) in 1881, Saint Titus Brandsma joined the Carmelite Order as a young man. Ordained a priest in 1905, he earned a doctorate in philosophy in Rome. He then taught in various schools in Holland and was named professor of philosophy as Rector Magnificus. He was noted for his constant availability to everyone. He was a professional journalist, and in 1935 he was appointed the ecclesiastical advisor to Catholic journalists. Both before and during the Nazi occupation of the Netherlands he fought, faithful to the Gospel, against the spread of Nazi ideology and for the freedom of Catholic education and of the Catholic press. For this, he was arrested and sent to a succession of prisons and concentration camps where he brought comfort and peace to his fellow prisoners and did good even to his tormentors. In 1942, after much suffering and humiliation, he was killed at Dachau. He was beatified in 1985 and canonized by Pope Francis on 15 May 2022.

From the Common of One Martyr, except the following:

Office of Readings

The Second Reading (Alternative 1)

Introduction to Het lijden vergoddelijkt

From the writings of Saint Titus Brandsma

The mysticism of the Passion

Jesus called Himself the head of the Mystical Body, of which we are the members. He is the vine, we are the branches. He laid Himself in the winepress and Himself trod it. He handed us the wine so that, drinking it, we might lead His life, might share His suffering. Whoever wishes to do My Will, let him daily take up his cross. Whoever follows me has the light of life. I am the way, He said. I have given you an example, so that as I have done so you may do also. And when His disciples did not understand that His way would be a way of suffering, He explained this to them and said, “Should not the Christ so suffer, in order to enter into His glory?”

Then the hearts of the disciples burned within them. God’s word had set them on fire. And when the Holy Spirit had descended on them to fan that divine fire into flame, then they were glad to suffer scorn and persecution, whereby they resembled Him Who had preceded them on the way of suffering.

The prophets had already marked His way of suffering; the disciples now understood that He had not avoided that way. From the crib to the cross, suffering, poverty and lack of appreciation were His lot. He had directed His whole life to teaching people how different is God’s view of suffering, poverty and lack of human appreciation from the foolish wisdom of the world. After sin, suffering had to follow so that, through the cross, man’s lost glory and life with God might be regained. Suffering is the way to heaven. In the cross is salvation, in the cross is victory. God willed it so. He Himself assumed the obligation of suffering in view of the glory of redemption. St. Paul makes it clear to us how all the disasters of this earthly life are insignificant, how they must be considered as nothing and passing, in comparison with the glory that will be revealed to us when the time of suffering is past, and we come to share in God’s glory.

Mary, who kept all God’s words in her heart, in the fullness of grace granted her, understood the great value of suffering. While the apostles fled, she went out to meet the Savior on the way to Calvary and stood beneath the cross, in order to share His grief and shame to the end. And she carried Him to the grave, firmly trusting that He would rise.

We object when He hands us the chalice of His suffering. It is so difficult for us to resign ourselves to suffering. To rejoice in it strikes us as heroic. What is the value of our offering of self if we unite ourselves each morning only in word and gesture, rather than in thought and will, to that offering which we, together with the Church, make of Him with whom we are in the one body?

Jesus once wept over Jerusalem.

Oh, that this day you had known the gift of God!

Oh, that this day we might realize the value God has placed on the suffering He sends: He, the All-Good.

Responsory

R/. God forbid that I glory except in the cross of our Lord Jesus Christ, * by which the world has been crucified to me, and I to the world.
V/. We preach Christ crucified, to others a stumbling block and a folly, but to us the power and the wisdom of God, * by which the world has been crucified to me, and I to the world.

Prayer

Lord our God, source and giver of life,
you gave to Saint Titus the Spirit of courage
to proclaim human dignity and the freedom of the Church,
even in the throes of degrading persecution and death.
Grant us that same Spirit
so that in the coming of your kingdom of justice and peace
we might never be ashamed of the Gospel
but be enabled to recognize your loving-kindness
in all the events of our lives.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God for ever and ever.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#BlessedTitusBrandsma #Carmelite #Dachau #LiturgyOfTheHours #martyr #Netherlands #optionalMemorial #priest

17 July: Saint Teresa of St. Augustine Lidoine and Companions

July 17
SAINT TERESA OF SAINT AUGUSTINE LIDOINE AND COMPANIONS
Virgins and Martyrs

Memorial

As the French Revolution entered its worst days, sixteen Discalced Carmelites from the Monastery of the Incarnation in Compiègne offered their lives as a sacrifice to God, making reparation to him and imploring peace for the Church. On June 24th, 1794, they were arrested and thrown into prison. Their happiness and resignation were so evident that those around them were also encouraged to draw strength from God’s love. They were condemned to death for their fidelity to the Church and their religious life and for their devotion to the Sacred Hearts of Jesus and Mary. Singing hymns, and having renewed their vows before the superior, Teresa of St. Augustine, they were put to death in Paris on July 17th, 1794. They were beatified by Pope St. Pius X on May 13, 1906. Their equipollent canonization was decreed on December 18, 2024.

From the Common of Martyrs or the Common of Virgins, except the following:

Office of Readings

HYMN

Let Carmel echo joyfully
The dying hymns that soared above
When Compiègne so gladly gave
Its greatest witness to God’s love.

These virgin-martyrs gave their lives.
For sin’s atonement, like their Lord;
They died to bring a troubled Church
The peace of Christ as love’s reward.

May we like them serve Holy Church
And build it up in unity,
Until at last in heav’n’s pure light
We gaze on God the Trinity.

Our Queen and Mother, Carmel’s joy,
Look down with love on us who sing
The praise of those who died for love
Of Jesus Christ, your Son, our King.

Bless God the Father, source of love,
Bless God the Word, his only Son,
Bless God the Spirit, Dove of peace,
One God, while endless ages run.

L.M.
Fr. James Quinn, S.J.

The Second Reading

Ch. 12, 1-3

From the Way of Perfection of St. Teresa of Jesus

The life of a good religious and a close friend of God is a long martyrdom

It all seems very hard work, this business of perfection — and so it is: we are waging war on ourselves! But as soon as we get down to it God becomes so active in our souls and showers so many mercies on them that whatever has got to be done in this life seems insignificant. And as we nuns do so much already, giving up our freedom for love of God and subjecting it to someone else, what excuse have we got for holding back when it comes to interior mortification?

That is where the secret lies of making all the rest so much more meritorious and perfect, not to mention doing it more easily and peacefully. The way to acquire it, as I have said, is to persevere bit by bit in not doing our own will or fancy, even in tiny things, till the body has been mastered by the spirit.

Let me repeat that it is all — or nearly all — a matter of getting rid of self-interest and our preoccupation with our own comfort. If you have started serving God seriously, the least you can offer Him is your life! If you have given Him your will, what are you afraid of? If you are a real religious, a real ‘pray-er,’ and want to enjoy God’s favors, you obviously can’t afford to shy away from wanting to die for Him, and undergo martyrdom. Don’t you realize, sisters that the life of a good religious — a person who wants to be one of God’s really close friends — is one long martyrdom? I say ‘long’ because in comparison with those whose heads have been chopped off in a trice we can call it long, but all our lives are short, very short in some cases. And we don’t even know whether our own won’t be so short that it will come to an end an hour, or even a second, after we have made up our mind to serve God fully. That could happen.

We have just got to take no account of anything that will come to an end, least of all life, for we can’t count on a single day. If we remember that every hour might be our last, is there a single one of us who will feel inclined to shirk?

Well, there is nothing you can be more certain of, believe me! So we must train ourselves to thwart our own wills in every way; then, if you try hard, as I have said, though you won’t get there all of a sudden, you will gradually arrive, without realizing it, at the peak of perfection.

Responsory

R/. Rejoice that you share the sufferings of Christ, * for when His glory is revealed you will be filled with joy.
V/. Blessed are you when you are persecuted for Christ’s sake, * for when His glory is revealed you will be filled with joy.

Morning Prayer

Hymn

Voice of the Bridegroom: now is winter passing,
Rain falls no longer, gardens yield their fragrance,
Spring blooms appearing, trees resound with birdsong —
Rise, my beloved.

Go out to meet him, virgins all exulting,
See he approaches, crowns you for your nuptials —
Rapture and gladness, when he leads you homeward
Sharing his kingdom.

Love for the Bridegroom filled your whole horizon,
Making you fearless in the face of danger;
Like him, your Master, life itself you offered,
Sacrificed for him.

Joyfully faithful to your holy calling,
Nothing could daunt you, or your lamps extinguish;
Shining and glowing you would bear them to him
Through cloud and tempest.

11.11.11.5
Sr. Margarita of Jesus, O.C.D.

Canticle of Zechariah

Ant. Prepare your lamps, you wise virgins, for behold, the Bridegroom is coming: go out and meet Him.

Prayer

Lord God,
you called Saint Teresa of St. Augustine and her companions
to go on in the strength of the Holy Spirit
from the heights of Carmel to receive a martyr’s crown.
May our love too be so steadfast
that it will bring us
to the everlasting vision of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.

Evening Prayer

Canticle of Mary

Ant. You virgins of the Lord, who have endured the great ordeal, come and rejoice with God forever.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

Featured image: This stained glass window depicting the Carmelite Martyrs of Compiègne was designed by stained glass artist Sister Margaret of the Mother of God, O.C.D. (Margaret Rope). It is one of her most famous windows in the chapel of the Carmel of Quidenham, England. Image credit: Discalced Carmelites

#LiturgyOfTheHours #MartyrsOfCompiègne #Memorial #optionalMemorial #StTeresaOfStAugustine

29 May: Blessed Elia of St. Clement Fracasso

May 29
BLESSED ELIA OF SAINT CLEMENT FRACASSO
Virgin

Optional Memorial

Blessed Elia of St. Clement was born in Bari, 17th January 1901, to deeply Christian parents. At her baptism, she was given the name Theodora, gift of God. In the brief course of her life on earth, she lived up to her name. On 8th April 1920 (then Feast of St. Albert, author of the Carmelite Rule), she entered the Carmel of St. Joseph in Bari. She received the habit on 24th November of the same year, the feast of St John of the Cross. On 8th December 1924, she wrote in her own blood her act of total and definitive offering to the Lord with the vow to embrace the “most perfect”. She died on Christmas day 1927. On 19th December 2005, Pope Benedict XVI signed the Decree of Beatification. She was proclaimed Blessed in Bari Cathedral on 18th March 2006.

From the Common of Virgins

Office of Readings

Second Reading

From the Writings of Blessed Elia of Saint Clement
(Ed. O.C.D. 2001: pp. 282, 295, 322)

The desire to lose herself in God and her apostolic zeal

O sweet hiddenness, I love to pass my days in your shadow and to consume thus my existence, for love of my sweet Lord. At times, thinking of those eternal rewards, so great compared to the slight sacrifices of this life, my soul remains in wonder, and seized by an ardent longing, it throws itself on God, exclaiming: “Oh my good Jesus, I want to reach my goal, the gates of salvation, no matter what the cost. Do not deny me anything; give me suffering. May this be the most intimate martyrdom of my poor heart, hidden from every human glance: a rugged cross is what I ask of you. I want to pass my days here below hanging from this cross.”

When we suffer with Jesus, the suffering is delightful; I long to suffer with all my heart, beyond this I no longer want anything.

My Delight, who could ever separate me from You? Who could be capable of breaking these strong chains that keep my heart attached to yours? Perhaps the abandonment of creatures? It is precisely this that unites the soul to its Creator. Perhaps tribulations, suffering, crosses? It is in these thorns that the canticle of the soul that loves you is freest and lightest. Perhaps death? But this will be nothing other than the beginning of true happiness for the soul. Nothing, nothing can separate this soul from You, not even for a brief moment. It was created for You and is lost if it does not abandon itself to You.

My life is love: this sweet nectar surrounds me, this merciful love penetrates me, purifies me, renews me, and I feel it consuming me. The cry of my heart is: “Love of my God, my soul searches for You alone. My soul, suffer and be quiet; love and hope; offer yourself but hide your suffering behind a smile, and always move on. I want to spend my life in deep silence, in the depths of my heart, in order to listen to the gentle voice of my sweet Jesus.

“Souls, I will search for a way to cast you into the sea of Merciful Love: souls of sinners, but above all souls of priests and religious. To this end, my existence is slowly disappearing, consumed like the oil of a lamp that watches near the Tabernacle.”

I sense the vastness of my soul, its infinite greatness that the immensity of this world cannot contain: it was created to lose itself in You, my God, because you alone are great, infinite and thus You alone can make it completely happy.

RESPONSORY

R/. An unmarried woman, like a young girl, can devote herself to the Lord’s affairs. * Her aim is to be dedicated to him in body as in spirit (alleluia).
V/. God is the strength of her heart, he is hers forever: * Her aim is to be dedicated to him in body as in spirit (alleluia).

Morning Prayer

Canticle of Zechariah

Ant. O Lord, how gentle is your love! Lost in your embrace I shall be blessed forever (alleluia).

Prayer

O Lord,
who were pleased to accept the self-offering
of Blessed Elia of Saint Clement, virgin;
grant through her intercession,
that, sustained by the Eucharist
we may be able faithfully to do your will.

Through our Lord Jesus Christ, your Son,
who lives and reigns with you,
and the Holy Spirit,
God, forever and ever.

Evening Prayer

Canticle of Mary

Ant. Your love, O Lord, is like a fire consuming me in the ardent furnace of your Heart (alleluia).

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#Bari #blessed #BlessedEliaOfStClement #GodAlone #infiniteBeing #Liturgy #LiturgyOfTheHours #love #loveAlone #loveForJesus #loveForTheLord #loveIsLoss #loveOfGod #loveWithoutLimits #martyrdom #mercifulLove #optionalMemorial #perfection #suffer #suffering #TeodoraFracasso #trueLove #virgin

28 April: Blessed Maria Felicia of Jesus in the Blessed Sacrament Guggeri Echeverría

WORKING TRANSLATION*

April 28
BLESSED MARIA FELICIA OF JESUS IN THE BLESSED SACRAMENT
Virgin

Optional Memorial

Blessed Maria Felicia of Jesus in the Blessed Sacrament (Maria Felicia Guggiari Echeverría), commonly known as Chiquitunga, was born in Villarrica del Espiritu Santo, Paraguay on January 12, 1925. At the age of 16, she enthusiastically joined Catholic Action and took care of the elderly, the sick, and prisoners. This fruitful apostolic experience, supported by the daily Eucharist, resulted in her consecration to the Lord. She entered the Carmel of Asunción on February 2, 1955, characterized by a life of dedication, deep humility, and great generosity, enveloped in a healthy joy; the motto of her life was: “I OFFER EVERYTHING TO YOU, LORD”. She died at the age of 34, accepting her illness with serenity. She was beatified on June 23, 2018, by the delegate of Pope Francis, Cardinal Angelo Amato, S.D.B.

From the Common of Virgins

Office of Readings

Second Reading
From the writings of Blessed Maria Felicia of Jesus in the Blessed Sacrament
(Positio, vol. II. Diarios Íntimos; pp. 323, 311, 308, 295, 54, 319, 294, 320, 335; Ltr. 47, p. 622; Ltr. 2b, p. 376)

Amidst all this, I feel that the apostolate, whether of prayer or of action, is my vocation

Amidst all this, I feel that the apostolate, whether of prayer or of action, is my vocation. My consecration to the Lord is done; nothing belongs to me anymore, nor do I belong to myself…. But why do I worry, Lord? If I have given myself to You and abandoned myself to You, what do I fear? My Jesus, my only Master, true Master of all my love, for whom I have given and surrendered and accepted ALL! I too would like one day to become a Saint. Give me strength for the struggle and above all give me much, much love, ardent love for You, Eucharistic Jesus, for the Ideal, for souls, make me a true apostle. In all the works I am doing, I try to put the seal of our Christian spirit, because I want everything to be saturated with Christ, and wherever I am, I can leave a ray of His light…. Not because it is me, You know that, Lord!

There, there I intend to be and to fulfill the Holy Father’s request: The presence of the Christian woman in today’s world, and to work until the day has twenty-five hours, until I fall surrendered with happiness for having had everything and having given everything, especially this affection, Lord, which, renewing my offering, I place it once again at your feet: I offer you everything, Lord! I saw myself more than once walking calmly… walking through homes, lavishing even just a smile as a spontaneous fruit of the grace pulsating in our souls, lighting up our bosom with Love, Divine Love. To be apostles, Lord, what a beautiful dream. I never imagined that I would be so happy, bringing comfort to those whose pain makes our life possible.

I want to embrace everything. May I always have a song and a smile on my lips, even if in my heart I bear the wounds of disappointment and misunderstanding, and even if everything around me collapses, may I sing your glories and say to you, “Thank you, Lord!” I am relatively calmer, almost indifferent, as if absent from all things. Above all, I want to increase my life of union with my God, deep intimacy, which I find quite difficult. How much I would really like to converse with Him, without worrying about times, moments, and places! I need it so much that I hope to be able to have those days to fill myself with my God and then be able to overflow his word, his example, his life in all souls!

I, on the other hand, have already decided on my vocation: I do not see my happiness outside of a total surrender, of abnegation and sacrifice, and of constant immolation of my life for the glory of God and the salvation of souls and the sanctification of priests!

On Wednesday, February 2, with a simple ceremony, God and the Virgin Mary willing, I will leave everything behind me, to embrace Him alone, the only one who can satisfy the unfathomable anxieties of the heart. My God, Most Holy Trinity, Jesus Crucified, Our Lady of Mount Carmel, I will ask only one thing of you, for the rest, the rest will truly come to me and you will give it to me in addition. What I ask for is Love to be able to love, and with it, I will lack nothing, I will have nothing to spare.

Responsory

R/. Whatever gain I had, I counted as loss for the sake of Christ. * Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord (alleluia).
V/. For his sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ and be found in him. * Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord (alleluia).

Prayer (Official)

O God,
who in the Virgin Blessed Maria Felicia of Jesus in the Blessed Sacrament
gave us an excellent witness of love towards your Son
grant, that, following her example
we may live in the spirit of the beatitudes
and offer our lives for your glory and the salvation of the world.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever. Amen.

*This working translation from the Spanish text is the blogger’s own work product, provided as a reference for our readers. This office is based on the official Spanish text, kindly provided by the Central American Province of the Discalced Carmelite Friars; the Discalced Carmelite General Curia provided the closing prayer. We await the complete official English translation approved by the Holy See.

#BlessedMariaFeliciaOfJesusInTheBlessedSacrament #Chiquitunga #Liturgy #optionalMemorial #virgin

9 January: St. Andrew Corsini

January 9
SAINT ANDREW CORSINI
Bishop

Optional Memorial
In the houses in Italy: Memorial

Andrew was born at the beginning of the fourteenth century in Florence and entered the Carmelite Order there. He was elected provincial of Tuscany at the general chapter of Metz in 1348. He was made bishop of Fiesole on October 13th, 1349, and gave the Church a wonderful example of love, apostolic zeal, prudence, and love of the poor. He died on January 6th, 1374.

From the Common of Pastors

Office of Readings

The First Reading
James 2:1-9, 14-24

A reading from the Letter of St. James

Faith without works is dead

My brothers, do not try to combine faith in Jesus Christ, our glorified Lord, with the making of distinctions between classes of people. Now suppose a man comes into your synagogue, beautifully dressed and with a gold ring on, and at the same time a poor man comes in, in shabby clothes, and you take notice of the well-dressed man, and say, ‘Come this way to the best seats;’ then you tell the poor man, ‘Stand over there’ or ‘You can sit on the floor by my footrest.’ Can’t you see that you have used two different standards in your mind, and turned yourselves into judges, and corrupt judges at that?

Listen, my dear brothers: it was those who are poor according to the world that God chose, to be rich in faith and to be the heirs to the kingdom which he promised to those who love him. In spite of this, you have no respect for anybody who is poor. Isn’t it always the rich who are against you? Isn’t it always their doing when you are dragged before the court? Aren’t they the ones who insult the honorable name to which you have been dedicated? Well, the right thing to do is to keep the supreme law of scripture: “you must love your neighbor as yourself;” but as soon as you make distinctions between classes of people, you are committing sin, and under condemnation for breaking the Law.

Take the case, my brothers, of someone who has never done a single good act but claims that he has faith. Will that faith save him? If one of the brothers or one of the sisters is in need of clothes and has not enough food to live on, and one of you says to them, ‘I wish you well; keep yourself warm and eat plenty,’ without giving them these bare necessities of life, then what good is that? Faith is like that: if good works do not go with it, it is quite dead.

This is the way to talk to people of that kind: ‘You say you have faith and I have good deeds’; I will prove to you that I have faith by showing you my good deeds — now you prove to me that you have faith without any good deeds to show. You believe in the one God — that is creditable enough, but the demons have the same belief, and they tremble with fear. Do realize, you senseless man, that faith without good deeds is useless. You surely know that Abraham our father was justified by his deed, because he ‘offered his son Isaac on the altar’? There you see it: faith and deeds were working together; his faith became perfect by what he did. This is what scripture really means when it says: ‘Abraham put his faith in God, and this was counted as making him justified’; and that is why he was called ‘the friend of God.’

You see now that it is by doing something good, and not only by believing, that a man is justified.

Responsory

R/. Pure, unspoiled religion in the eyes of God our Father is this: * you must come to the help of orphans and widows in their need and keep yourself uncontaminated by the world
V/. Quick to be generous, he gave to the poor; his righteousness remains forever. * you must come to the help of orphans and widows in their need and keep yourself uncontaminated by the world

The Second Reading
Bk 1,10

A reading from The Pastoral Rule of Pope St. Gregory the Great

Portrait of a good pastor

It is important that a man who is set up as a model of how to live should be one who is dead to all the passions of the flesh and lives by the spirit, turns his back on what the world has to offer, is unafraid of hardship, and is attracted only by the interior life. He does not let his body shirk its duty out of frailty; he does not become depressed when abused, for he realizes that things of this kind further his true ends. He does not readily covet what is not his, but with what he does possess he is generous. His loving nature is quick to forgive, though he never allows himself to be misled into condoning more than he should. While he does no wrong himself, he grieves over the misdeeds of others as if they were his own. His compassion for others when they are sick is heartfelt, and he is just as glad when good befalls his neighbor as when his own interests are advanced. His behavior is so exemplary in all respects that he need never fear being made to blush, even for past faults. He so conducts his life that those whose hearts are in need of refreshment can always find it in the guidance he gives. He is so well versed in the art of prayer that he can obtain anything he asks for from the Lord; it is as though he were singled out by a prophetic voice saying to him: “While you are still speaking I will say, ‘See, I am here.’”

If someone happened to come and ask one of us to intercede for him with an influential man we did not know and who was annoyed with him, we should at once say: ‘I cannot come and intercede — I do not know what he is like.’ So if a person is afraid to intercede with a mere man about whom he knows nothing, how can one, who is not sure whether or not his conduct makes him worthy to be counted God’s friend, take it upon himself to be the people’s advocate before God? How can he ask pardon for others if he is not sure that his own sins have been forgiven?

Responsory

R/. Be friends with one another, and kind, forgiving each other as readily as God forgave you in Christ. * Try then to imitate God, as children of his that he loves.
V/. Tend the flock that is placed under your care, willingly as God would have you do, being examples to your flock. * Try then to imitate God, as children of his that he loves.

Canticle of Zechariah

Ant. Blessed are the peacemakers: they shall be called children of God, says the Lord.

Prayer

God our Father,
You reveal that those who work for peace
will be called Your children.
Through the prayers of St. Andrew Corsini,
who excelled as a peacemaker,
help us to work without ceasing
for that justice which brings true and lasting peace.

We ask this through Our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
God, for ever and ever.

Canticle of Mary

Ant. The kingdom of God consists of justice and peace and joy in the Holy Spirit; whoever serves Christ in this way pleases God and wins the esteem of all.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#bishop #Carmelites #LiturgyOfTheHours #optionalMemorial #StAndrewCorsini

November 8
SAINT ELIZABETH OF THE TRINITY CATEZ
Virgin

Memorial

Elizabeth Catez of the Trinity was born in 1880 in the diocese of Bourges. In 1901 she entered the Discalced Carmelite monastery of Dijon. There she made her profession of vows in 1903 and from there she was called “to light, to love, and to life” by the Divine Spouse in 1906. A faithful adorer in spirit and in truth, her life was a “praise of glory” of the Most Blessed Trinity, present in her soul and loved amidst interior darkness and excruciating illness. In the mystery of divine inhabitation, she found her “heaven on earth,” her special charism, and her mission for the Church.

From the common of virgins or of holy women (religious)

Office of Readings

Second Reading
From the writings of Saint Elizabeth of the Trinity, Virgin
(Oeuvres completes I (Paris, 1980), p. 200)

The indwelling Trinity

O my God, Trinity Whom I adore, help me to forget myself entirely that I may be established in You as still and as peaceful as if my soul were already in eternity. May nothing trouble my peace or make me leave You, O my Unchanging One, but may each minute carry me further into the depths of your Mystery. Give peace to my soul; make it Your heaven, Your beloved dwelling, and Your resting place. May I never leave You there alone but be wholly present, my faith wholly vigilant, wholly adoring, and wholly surrendered to your creative action.

O my beloved Christ, crucified by love, I wish to be a bride for Your Heart; I wish to cover You with glory; I wish to love You even until I die of love! But I feel my weakness, and I ask You to clothe me with Yourself, to identify my soul with all the movements of Your Soul, to overwhelm me, to possess me, to substitute Yourself for me that my life may be but a radiance of Your life. Come into me as Adorer, as Restorer, as Savior. O Eternal Word, Word of my God, I want to spend my life in listening to You, to become wholly teachable that I may learn all from You. Then, through all nights, all voids, all helplessness, I want to gaze on You always and remain in Your great light. O my beloved Star, so fascinate me that I may not withdraw from Your radiance.

O Consuming Fire, Spirit of Love, come upon me, and create in my soul a kind of incarnation of the Word: that I may be another humanity for Him in which He can renew His whole Mystery. And you, O Father, bend lovingly over Your poor little creature: cover her with Your shadow, seeing in her only the Beloved in whom You are well pleased.

O my Three, my All, my Beatitude, infinite Solitude, Immensity in which I lose myself, I surrender myself to You as Your prey. Bury Yourself in me that I may bury myself in You until I depart to contemplate in Your light the abyss of Your greatness.

Responsory

R./ You are God’s temple and the Spirit of God lives in you. * Glorify God in your body.
V./ To the praise of his glory, * glorify God in your body.

Prayer

O God of bountiful mercy,
you revealed to Saint Elizabeth of the Trinity
the mystery of your secret presence
in the hearts of those who love you,
and you chose her to adore you in spirit and in truth.
Through her intercession
may we also abide in the love of Christ,
that we may merit to be transformed
into temples of your life-giving Spirit
to the praise of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/11/06/liztrinlit24/

#DiscalcedCarmelite #LiturgyOfTheHours #optionalMemorial #StElizabethOfTheTrinity #virgin

November 8
SAINT ELIZABETH OF THE TRINITY CATEZ
Virgin

Memorial

Elizabeth Catez of the Trinity was born in 1880 in the diocese of Bourges. In 1901 she entered the Discalced Carmelite monastery of Dijon. There she made her profession of vows in 1903 and from there she was called “to light, to love, and to life” by the Divine Spouse in 1906. A faithful adorer in spirit and in truth, her life was a “praise of glory” of the Most Blessed Trinity, present in her soul and loved amidst interior darkness and excruciating illness. In the mystery of divine inhabitation, she found her “heaven on earth,” her special charism, and her mission for the Church.

From the common of virgins or of holy women (religious)

Office of Readings

Second Reading
From the writings of Saint Elizabeth of the Trinity, Virgin
(Oeuvres completes I (Paris, 1980), p. 200)

The indwelling Trinity

O my God, Trinity Whom I adore, help me to forget myself entirely that I may be established in You as still and as peaceful as if my soul were already in eternity. May nothing trouble my peace or make me leave You, O my Unchanging One, but may each minute carry me further into the depths of your Mystery. Give peace to my soul; make it Your heaven, Your beloved dwelling, and Your resting place. May I never leave You there alone but be wholly present, my faith wholly vigilant, wholly adoring, and wholly surrendered to your creative action.

O my beloved Christ, crucified by love, I wish to be a bride for Your Heart; I wish to cover You with glory; I wish to love You even until I die of love! But I feel my weakness, and I ask You to clothe me with Yourself, to identify my soul with all the movements of Your Soul, to overwhelm me, to possess me, to substitute Yourself for me that my life may be but a radiance of Your life. Come into me as Adorer, as Restorer, as Savior. O Eternal Word, Word of my God, I want to spend my life in listening to You, to become wholly teachable that I may learn all from You. Then, through all nights, all voids, all helplessness, I want to gaze on You always and remain in Your great light. O my beloved Star, so fascinate me that I may not withdraw from Your radiance.

O Consuming Fire, Spirit of Love, come upon me, and create in my soul a kind of incarnation of the Word: that I may be another humanity for Him in which He can renew His whole Mystery. And you, O Father, bend lovingly over Your poor little creature: cover her with Your shadow, seeing in her only the Beloved in whom You are well pleased.

O my Three, my All, my Beatitude, infinite Solitude, Immensity in which I lose myself, I surrender myself to You as Your prey. Bury Yourself in me that I may bury myself in You until I depart to contemplate in Your light the abyss of Your greatness.

Responsory

R./ You are God’s temple and the Spirit of God lives in you. * Glorify God in your body.
V./ To the praise of his glory, * glorify God in your body.

Prayer

O God of bountiful mercy,
you revealed to Saint Elizabeth of the Trinity
the mystery of your secret presence
in the hearts of those who love you,
and you chose her to adore you in spirit and in truth.
Through her intercession
may we also abide in the love of Christ,
that we may merit to be transformed
into temples of your life-giving Spirit
to the praise of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/11/06/liztrinlit24/

#DiscalcedCarmelite #LiturgyOfTheHours #optionalMemorial #StElizabethOfTheTrinity #virgin

November 7
BLESSED FRANCIS OF JESUS MARY JOSEPH
PALAU Y QUER
Priest

Optional Memorial

Born in Aytona, Lerida, on December 29, 1811, Blessed Francis Palau y Quer entered the Order in 1832 and was ordained priest in 1836. Civil turmoil forced him to live in exile and outside his community. On his return to Spain in 1851, he founded his “School of Virtue”—which was a model of catechetical teaching—at Barcelona. The school was suppressed and he was unjustly exiled to Ibiza (1854-1860) where he lived at El Vedra in solitude and experienced mystically the vicissitudes of the Church. While in the Balearic Islands he founded the Congregations of Teresian Carmelite Missionary Brothers and Sisters (1860-1861). He preached popular missions and spread love for Our Lady wherever he went. He died at Tarragona on March 20, 1872, and was beatified by Pope John Paul II on April 24, 1980.

Common of Pastors or Men Religious

Office of Readings

Second Reading
From the spiritual writings of Blessed Francis Palau y Quer

The efficacy of prayer in favor of the Church

God in His providence has ordained not to cure our ills or grant us grace without the intervention of prayer. He wishes us to help in saving each other by means of our prayer (cf. Jas 5:16f). If the heavens showered down dew and the clouds rained the righteous One, if the earth opened to bring forth the Savior (cf. Is 45:8), it was God’s good pleasure that His coming should be preceded by the prayers of that singular Virgin who by the beauty of her virtues drew into her womb the uncreated Word of God.

The Redeemer came, and by constant prayer, He reconciled the world to the Father. If Christ’s prayer and the fruits of His redemptive work are to be applied to any nation or people, or if the gospel message is to enlighten them and they are to have someone to administer the sacraments, it is indispensable that someone or even many persons should have previously won them over and reconciled them to God by earnest entreaties and supplications, by prayers and sacrifices.

For the purpose, among others, the Eucharistic sacrifice is offered on our altars. This sacred Victim which we present to the Father every day, accompanied by our own petitions, is not simply destined to recall the memory of the life, passion, and resurrection of Jesus Christ, but also to oblige God in His goodness to show His graciousness in applying the graces of His Son’s redemption to the nation, province, city, village, or to whatever person or persons for whom the Mass is offered. It is precisely here that we plead with the Father for the redemption of the world, namely, for the conversion of the nations. Before the grace of redemption is applied to the world or, in other words, before the standard of the cross is lifted up among the nations, God the Father ordains that His only Son, made man, should plead with Him by means of ‘prayers and supplications, with loud cries and tears’ (Heb 5:7), in the anguish of death and through the shedding of His blood, especially on the altar of the cross that was raised on Calvary.

In order that God might give His grace to those who do not or cannot ask it, or who do not wish to ask it, He enjoined us to pray for one another, so that we might be saved (Jas 5:16f). If God gave the grace of conversion to St. Augustine, it was due to the prayers of St. Monica; nor would the church have St. Paul, according to one of the fathers, were it not for the prayers of St. Stephen.

It is noteworthy in this context that the Apostles, who were sent to preach and to teach all nations, acknowledged that the results of their preaching sprang from prayer more than from their words. In fact, at the election of the seven deacons who were charged with external works of charity, they said: ‘But we will devote ourselves to prayer and to the ministry of the Word’ (Acts 6:4). Notice carefully that they say they would devote themselves first of all to prayer and only afterward to the ministry of the Word. For they would never convert any nation until prayer had first obtained the grace of its conversion.

Christ prayed throughout His entire life, whereas He spent only three years preaching. Since God does not distribute His graces to men except through prayer, because He wishes us to recognize Him as the source from which all good things flow; in like manner, He does not wish to save us from danger, or cure our wounds, or console us in affliction, except by means of this same exercise of prayer.

Responsory

R./ Ask and you shall receive; seek and you shall find, knock and it shall be opened to you. For whoever asks, receives; whoever seeks, finds; whoever knocks, is admitted. * The prayer of the righteous has great power in its effects.
V./ Pray for one another that you may find healing. * The prayer of the righteous has great power in its effects.

Prayer

O God,
through your Spirit
you filled Blessed Francis, your priest,
with singular gifts of prayer and apostolic charity.
Through his intercession
grant that Christ’s beloved Church,
refulgent with the beauty of the Virgin Mother Mary,
may be an ever more effective universal sacrament of salvation.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit
God, for ever and ever.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/11/06/palaulit24/

#BlessedFrancisPalauYQuer #DiscalcedCarmelite #LiturgyOfTheHours #optionalMemorial #priest

November 7
BLESSED FRANCIS OF JESUS MARY JOSEPH
PALAU Y QUER
Priest

Optional Memorial

Born in Aytona, Lerida, on December 29, 1811, Blessed Francis Palau y Quer entered the Order in 1832 and was ordained priest in 1836. Civil turmoil forced him to live in exile and outside his community. On his return to Spain in 1851, he founded his “School of Virtue”—which was a model of catechetical teaching—at Barcelona. The school was suppressed and he was unjustly exiled to Ibiza (1854-1860) where he lived at El Vedra in solitude and experienced mystically the vicissitudes of the Church. While in the Balearic Islands he founded the Congregations of Teresian Carmelite Missionary Brothers and Sisters (1860-1861). He preached popular missions and spread love for Our Lady wherever he went. He died at Tarragona on March 20, 1872, and was beatified by Pope John Paul II on April 24, 1980.

Common of Pastors or Men Religious

Office of Readings

Second Reading
From the spiritual writings of Blessed Francis Palau y Quer

The efficacy of prayer in favor of the Church

God in His providence has ordained not to cure our ills or grant us grace without the intervention of prayer. He wishes us to help in saving each other by means of our prayer (cf. Jas 5:16f). If the heavens showered down dew and the clouds rained the righteous One, if the earth opened to bring forth the Savior (cf. Is 45:8), it was God’s good pleasure that His coming should be preceded by the prayers of that singular Virgin who by the beauty of her virtues drew into her womb the uncreated Word of God.

The Redeemer came, and by constant prayer, He reconciled the world to the Father. If Christ’s prayer and the fruits of His redemptive work are to be applied to any nation or people, or if the gospel message is to enlighten them and they are to have someone to administer the sacraments, it is indispensable that someone or even many persons should have previously won them over and reconciled them to God by earnest entreaties and supplications, by prayers and sacrifices.

For the purpose, among others, the Eucharistic sacrifice is offered on our altars. This sacred Victim which we present to the Father every day, accompanied by our own petitions, is not simply destined to recall the memory of the life, passion, and resurrection of Jesus Christ, but also to oblige God in His goodness to show His graciousness in applying the graces of His Son’s redemption to the nation, province, city, village, or to whatever person or persons for whom the Mass is offered. It is precisely here that we plead with the Father for the redemption of the world, namely, for the conversion of the nations. Before the grace of redemption is applied to the world or, in other words, before the standard of the cross is lifted up among the nations, God the Father ordains that His only Son, made man, should plead with Him by means of ‘prayers and supplications, with loud cries and tears’ (Heb 5:7), in the anguish of death and through the shedding of His blood, especially on the altar of the cross that was raised on Calvary.

In order that God might give His grace to those who do not or cannot ask it, or who do not wish to ask it, He enjoined us to pray for one another, so that we might be saved (Jas 5:16f). If God gave the grace of conversion to St. Augustine, it was due to the prayers of St. Monica; nor would the church have St. Paul, according to one of the fathers, were it not for the prayers of St. Stephen.

It is noteworthy in this context that the Apostles, who were sent to preach and to teach all nations, acknowledged that the results of their preaching sprang from prayer more than from their words. In fact, at the election of the seven deacons who were charged with external works of charity, they said: ‘But we will devote ourselves to prayer and to the ministry of the Word’ (Acts 6:4). Notice carefully that they say they would devote themselves first of all to prayer and only afterward to the ministry of the Word. For they would never convert any nation until prayer had first obtained the grace of its conversion.

Christ prayed throughout His entire life, whereas He spent only three years preaching. Since God does not distribute His graces to men except through prayer, because He wishes us to recognize Him as the source from which all good things flow; in like manner, He does not wish to save us from danger, or cure our wounds, or console us in affliction, except by means of this same exercise of prayer.

Responsory

R./ Ask and you shall receive; seek and you shall find, knock and it shall be opened to you. For whoever asks, receives; whoever seeks, finds; whoever knocks, is admitted. * The prayer of the righteous has great power in its effects.
V./ Pray for one another that you may find healing. * The prayer of the righteous has great power in its effects.

Prayer

O God,
through your Spirit
you filled Blessed Francis, your priest,
with singular gifts of prayer and apostolic charity.
Through his intercession
grant that Christ’s beloved Church,
refulgent with the beauty of the Virgin Mother Mary,
may be an ever more effective universal sacrament of salvation.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit
God, for ever and ever.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/11/06/palaulit24/

#BlessedFrancisPalauYQuer #DiscalcedCarmelite #LiturgyOfTheHours #optionalMemorial #priest

November 6
SAINT NUNO OF ST. MARY
Religious

Optional Memorial
In the houses in Portugal, Memorial

Nuno was born in 1360 and fought for many years as a soldier for the independence of Portugal. After his wife’s death, he entered the Order of Our Lady of Mount Carmel as a brother in the house he had founded in Lisbon and took the name of Nuno of Saint Mary (1423). He died there in 1431, after distinguishing himself by his prayer, penance, and filial devotion to the Mother of God.

From the common of holy men (religious)

Office of Readings

Second Reading

From the Exhortation on the Carmelite Rule by Blessed John Soreth

(Tex. 15, c. 6: ed. Paris 1625, pp. 195-97)

The helmet of hope and the sword of salvation

On your head set the helmet of salvation, and so be sure of deliverance by our only Savior, who sets his own free from their sins. The helmet of salvation is hope, which looks forward to eternal salvation; and it is called the helmet of salvation because, just as the helmet is the uppermost piece of a soldier’s armor, worn on the head, so hope is the uppermost of the virtues, always facing upwards and sighing for the joys of heaven. Of salvation means that hope obtains what it longs for: salvation; or rather, just as the shield of faith is faith itself, the helmet of salvation is salvation—Jesus Christ himself—for salvation is from the Lord, and we are to hope for salvation from our only Savior. The remembrance of, or longing for, his lasting salvation is the headpiece of our minds, which makes us safe against any blows the evil one can deal us.

But it is better to be armed for attack than for mere defense. This is why the Rule adds: The sword of the spirit, the word of God, must abound in your mouths and hearts; let whatever you do have the Lord’s word for accompaniment. The pieces of armor we have been considering, the breastplate of holiness, the shield of faith and the helmet of salvation, will keep you safe enough from ever giving into the devil or any of his minions; but there is another weapon which will enable you to subdue him completely with his whole horde and his works. This is the sword of the spirit, that spiritual blade, the word of God. There are four reasons why the word of God is called the sword of the spirit: first, it is made by the Holy Spirit, for it is not you who speak but the Spirit of your Father speaking through you. Second, it slays our spiritual foes as Isaiah says: With the breath of his lips he shall slay the wicked. Third, it divides spirit from flesh as we find in the Letter to the Hebrews: The word of God is living and active, piercing to the division of soul and spirit. Fourth, it wounds and penetrates our innermost spiritual parts, which is why it is compared to sharp arrows in the Psalms: A warrior’s sharp arrows.

The temptations our enemy subjects us to may be cruel, but far more cruel to him is a text from the word of God. And if armor and weapons are not defense enough for us and we feel the need of rations, we need not think we have been left without supplies; God’s word is our provision. Though an army encamp against me and temptation lays siege, I will trust in the word of my God, the sword of the spirit, and it will bring me easy victory. Then I can wash my hands, knowing that he has prepared a table before me that I may not live by bread alone, but by every word that proceeds from the mouth of God, and in the strength of that food I shall run with our father Elijah to the mountain of God by way of his commandments. That is why the Rule adds: The word of God must abound in your mouths in preaching, and in your hearts in meditation. Just as our Order’s patroness the Blessed Virgin Mary kept all these words in her heart, so must they abound in your hearts by meditation, and in your mouths by instruction. It is by your Rule then brothers, and from the Order’s first institution that you are bidden to preach the word of God like our father Elijah whose word burned like a torch; after his example let the word of God abound in your mouths and hearts, and let all you do, whatever it may be, have the Lord’s word for accompaniment.

Responsory

Romans 13:13, 14; Psalm 119:105

R./ Cast aside the works of darkness, and put on the armor of light, * the Lord Jesus Christ
V./ Your word is a lamp for our feet, and a light on our path, * the Lord Jesus Christ

Morning Prayer

Canticle of Zechariah

Ant. The Lord is my inheritance; he is good to those who seek him

Prayer

Lord God,
you called Saint Nuno Alvares Pereira
to put aside his sword and follow Christ
under the patronage of Our Lady of Mount Carmel.
Through his prayers may we too deny ourselves,
and devote ourselves to you with all our hearts.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Evening Prayer

Canticle of Mary

Ant. Our faith is the victorious power that overcomes the world

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/11/05/nunolit24/

#Carmelite #LiturgyOfTheHours #Memorial #optionalMemorial #Portugal #religious #StNunoAlvaresPereira

November 6
SAINT NUNO OF ST. MARY
Religious

Optional Memorial
In the houses in Portugal, Memorial

Nuno was born in 1360 and fought for many years as a soldier for the independence of Portugal. After his wife’s death, he entered the Order of Our Lady of Mount Carmel as a brother in the house he had founded in Lisbon and took the name of Nuno of Saint Mary (1423). He died there in 1431, after distinguishing himself by his prayer, penance, and filial devotion to the Mother of God.

From the common of holy men (religious)

Office of Readings

Second Reading

From the Exhortation on the Carmelite Rule by Blessed John Soreth

(Tex. 15, c. 6: ed. Paris 1625, pp. 195-97)

The helmet of hope and the sword of salvation

On your head set the helmet of salvation, and so be sure of deliverance by our only Savior, who sets his own free from their sins. The helmet of salvation is hope, which looks forward to eternal salvation; and it is called the helmet of salvation because, just as the helmet is the uppermost piece of a soldier’s armor, worn on the head, so hope is the uppermost of the virtues, always facing upwards and sighing for the joys of heaven. Of salvation means that hope obtains what it longs for: salvation; or rather, just as the shield of faith is faith itself, the helmet of salvation is salvation—Jesus Christ himself—for salvation is from the Lord, and we are to hope for salvation from our only Savior. The remembrance of, or longing for, his lasting salvation is the headpiece of our minds, which makes us safe against any blows the evil one can deal us.

But it is better to be armed for attack than for mere defense. This is why the Rule adds: The sword of the spirit, the word of God, must abound in your mouths and hearts; let whatever you do have the Lord’s word for accompaniment. The pieces of armor we have been considering, the breastplate of holiness, the shield of faith and the helmet of salvation, will keep you safe enough from ever giving into the devil or any of his minions; but there is another weapon which will enable you to subdue him completely with his whole horde and his works. This is the sword of the spirit, that spiritual blade, the word of God. There are four reasons why the word of God is called the sword of the spirit: first, it is made by the Holy Spirit, for it is not you who speak but the Spirit of your Father speaking through you. Second, it slays our spiritual foes as Isaiah says: With the breath of his lips he shall slay the wicked. Third, it divides spirit from flesh as we find in the Letter to the Hebrews: The word of God is living and active, piercing to the division of soul and spirit. Fourth, it wounds and penetrates our innermost spiritual parts, which is why it is compared to sharp arrows in the Psalms: A warrior’s sharp arrows.

The temptations our enemy subjects us to may be cruel, but far more cruel to him is a text from the word of God. And if armor and weapons are not defense enough for us and we feel the need of rations, we need not think we have been left without supplies; God’s word is our provision. Though an army encamp against me and temptation lays siege, I will trust in the word of my God, the sword of the spirit, and it will bring me easy victory. Then I can wash my hands, knowing that he has prepared a table before me that I may not live by bread alone, but by every word that proceeds from the mouth of God, and in the strength of that food I shall run with our father Elijah to the mountain of God by way of his commandments. That is why the Rule adds: The word of God must abound in your mouths in preaching, and in your hearts in meditation. Just as our Order’s patroness the Blessed Virgin Mary kept all these words in her heart, so must they abound in your hearts by meditation, and in your mouths by instruction. It is by your Rule then brothers, and from the Order’s first institution that you are bidden to preach the word of God like our father Elijah whose word burned like a torch; after his example let the word of God abound in your mouths and hearts, and let all you do, whatever it may be, have the Lord’s word for accompaniment.

Responsory

Romans 13:13, 14; Psalm 119:105

R./ Cast aside the works of darkness, and put on the armor of light, * the Lord Jesus Christ
V./ Your word is a lamp for our feet, and a light on our path, * the Lord Jesus Christ

Morning Prayer

Canticle of Zechariah

Ant. The Lord is my inheritance; he is good to those who seek him

Prayer

Lord God,
you called Saint Nuno Alvares Pereira
to put aside his sword and follow Christ
under the patronage of Our Lady of Mount Carmel.
Through his prayers may we too deny ourselves,
and devote ourselves to you with all our hearts.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Evening Prayer

Canticle of Mary

Ant. Our faith is the victorious power that overcomes the world

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/11/05/nunolit24/

#Carmelite #LiturgyOfTheHours #Memorial #optionalMemorial #Portugal #religious #StNunoAlvaresPereira

October 30
BLESSED MARIA TERESA OF ST. JOSEPH TAUSCHER
Virgin

Optional Memorial

Anna Maria Tauscher was born in 1855 in Sandow, in the Brandenburg region (now part of Poland), to devoutly Lutheran parents. She was raised in that faith, but in 1888, she joined the Catholic Church. For this reason, she was expelled from both her home and her position. She found refuge in a religious institute and later with a family. Her journey of faith continued, and after reading the Life of St. Teresa of Jesus, she decided to dedicate herself to Carmel. However, through her, the Lord wanted to establish a new institute associated with the Teresian Carmel, and so, in 1891 in Berlin, the Congregation of the “Carmelite Sisters of the Divine Heart of Jesus” was founded. She devoted her life to caring for needy children and passed away in 1938 in Sittard, the Netherlands. She was beatified in 2006 during the pontificate of Benedict XVI.

Office of Readings

Second Reading

From the Autobiography of Blessed Maria Teresa

A thirst to win souls for the Divine Heart

During the night of January 21, 1890, I seemed to see a very touching picture in my sleep. It was a living, life-size crucifix. From the hands to the feet, the body was framed with a wreath of thorns. A wreath of thorns in the shape of a heart was impressed into the left side of the heart. There was no crown of thorns on the head. The arms were not lowered; they were stretched out, as a sign of life. This vision was a shocking and pitiful sight, as well as horrible and jolting. There are no words to describe it. While my eyes rested on it, my heart trembled with pain.

I understood this picture to mean that the Divine Savior is the head in heaven, without pain or thorns. The Body is His holy Church, not only affixed to the cross by earthly powers but also wounded by lukewarm, lapsed Catholics, indicated by the thorns framing the body. The thorns impressed upon the heart are those consecrated to God, who have become the tepid and disloyal priests and members of religious Orders.

That morning I arose quite early and hurried to the church. My heart was profoundly moved by pain and compassion; no, it was wounded. It was clear that God was asking of me prayer and atonement! I was to pray for the conversion of sinners and to move the mercy of God for the freedom of Holy Church.

From that morning on my heart was filled with a new hunger and thirst, not only for God’s pleasure or for perfection, but with a burning hunger and thirst to win souls for the Divine Heart. That crucifix is stamped on my memory, and it not only keeps my zeal for the salvation of souls alive, it increases its fire and creates in me the desire to arrive soon at the throne of God, where my longing for souls may be satisfied.

Responsory

R./ Now I rejoice in my sufferings for your sake, * and I complete that which is lacking in the sufferings of Christ in my own flesh for the sake of His body, that is the Church.
V./ I appraised the cross always as the greatest sign of divine love, * and I complete that which is lacking in the sufferings of Christ in my own flesh for the sake of His body, that is the Church.

Prayer

Almighty and merciful God,
you imbued Blessed Maria Teresa
with outstanding zeal for serving your people
through persevering prayer and work;
grant that through her intercession,
we may work with the same love even amid hardships,
and so dedicate ourselves to building up your Church.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God forever and ever. Amen.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/10/28/tauscherlit24/

#BlessedMariaTeresaOfStJosephTauscher #CarmelOfTheDivineHeartOfJesus #DiscalcedCarmelite #LiturgyOfTheHours #optionalMemorial #virgin

October 30
BLESSED MARIA TERESA OF ST. JOSEPH TAUSCHER
Virgin

Optional Memorial

Anna Maria Tauscher was born in 1855 in Sandow, in the Brandenburg region (now part of Poland), to devoutly Lutheran parents. She was raised in that faith, but in 1888, she joined the Catholic Church. For this reason, she was expelled from both her home and her position. She found refuge in a religious institute and later with a family. Her journey of faith continued, and after reading the Life of St. Teresa of Jesus, she decided to dedicate herself to Carmel. However, through her, the Lord wanted to establish a new institute associated with the Teresian Carmel, and so, in 1891 in Berlin, the Congregation of the “Carmelite Sisters of the Divine Heart of Jesus” was founded. She devoted her life to caring for needy children and passed away in 1938 in Sittard, the Netherlands. She was beatified in 2006 during the pontificate of Benedict XVI.

Office of Readings

Second Reading

From the Autobiography of Blessed Maria Teresa

A thirst to win souls for the Divine Heart

During the night of January 21, 1890, I seemed to see a very touching picture in my sleep. It was a living, life-size crucifix. From the hands to the feet, the body was framed with a wreath of thorns. A wreath of thorns in the shape of a heart was impressed into the left side of the heart. There was no crown of thorns on the head. The arms were not lowered; they were stretched out, as a sign of life. This vision was a shocking and pitiful sight, as well as horrible and jolting. There are no words to describe it. While my eyes rested on it, my heart trembled with pain.

I understood this picture to mean that the Divine Savior is the head in heaven, without pain or thorns. The Body is His holy Church, not only affixed to the cross by earthly powers but also wounded by lukewarm, lapsed Catholics, indicated by the thorns framing the body. The thorns impressed upon the heart are those consecrated to God, who have become the tepid and disloyal priests and members of religious Orders.

That morning I arose quite early and hurried to the church. My heart was profoundly moved by pain and compassion; no, it was wounded. It was clear that God was asking of me prayer and atonement! I was to pray for the conversion of sinners and to move the mercy of God for the freedom of Holy Church.

From that morning on my heart was filled with a new hunger and thirst, not only for God’s pleasure or for perfection, but with a burning hunger and thirst to win souls for the Divine Heart. That crucifix is stamped on my memory, and it not only keeps my zeal for the salvation of souls alive, it increases its fire and creates in me the desire to arrive soon at the throne of God, where my longing for souls may be satisfied.

Responsory

R./ Now I rejoice in my sufferings for your sake, * and I complete that which is lacking in the sufferings of Christ in my own flesh for the sake of His body, that is the Church.
V./ I appraised the cross always as the greatest sign of divine love, * and I complete that which is lacking in the sufferings of Christ in my own flesh for the sake of His body, that is the Church.

Prayer

Almighty and merciful God,
you imbued Blessed Maria Teresa
with outstanding zeal for serving your people
through persevering prayer and work;
grant that through her intercession,
we may work with the same love even amid hardships,
and so dedicate ourselves to building up your Church.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God forever and ever. Amen.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/10/28/tauscherlit24/

#BlessedMariaTeresaOfStJosephTauscher #CarmelOfTheDivineHeartOfJesus #DiscalcedCarmelite #LiturgyOfTheHours #optionalMemorial #virgin

August 26
THE TRANSVERBERATION OF THE HEART OF
ST. TERESA OF JESUS OUR MOTHER

Nuns: Memorial, Others: Optional Memorial

“The chief among Teresa’s virtues was the love of God, which our Lord Jesus Christ increased by means of many visions and revelations. He made her his Spouse on one occasion. At other times she saw an angel with a flaming dart piercing her heart. Through these heavenly gifts the flame of divine love in her heart became so strong that, inspired by God, she made the extremely difficult vow of always doing what seemed to her most perfect and most conducive to God’s glory” (Gregory XV in the Bull of Canonization).

Office of Readings

Hymn

Noonday blaze of virtues rare;
Highest gifts of grace and prayer;
You have lived, in deep repose,
All that faith on us bestows.

Wedded to the Father’s Word,
Word of light, in silence heard
Leaning on the Savior’s breast,
Guided by the Spirit blest.

Blest the mind refined by fire
To receive divine desire,
Wisdom’s secrets in your heart,
Opened by the heavenly dart.

Christ drew you to his embrace
By the fragrance of his grace;
In your teaching we confide,
Trusting you, our heav’n-sent guide.

Truth eternal, One and Three,
May Teresa constantly
Lead us up the mountain’s ways
To the realms of joy and praise.

77.77.
Sr. Margarita of Jesus, O.C.D.

The Second Reading

(Red. B, st. 2, no. 2-4, 9,, 12, 8: ed. Kavanaugh-Rodriguez 1979, pp. 596-99)

From the Living Flame of Love by Saint John of the Cross

You have wounded my heart

Moses declares in Deuteronomy, Our Lord God is a consuming fire, that is, a fire of love, which being of infinite power, can inestimably consume and transform into itself the soul it touches. Yet he burns each soul according to its preparation: he will burn one more, another less, and this he does insofar as he desires, and how and when he desires. When he wills to touch somewhat vehemently, the soul’s burning reaches such a high degree of love that it seems to surpass that of all the fires of the world, for he is an infinite fire of love. Because the soul in this case is entirely transformed by the divine flame, it not only feels a cautery, but has become a cautery of blazing fire.

It is a wonderful thing and worth relating that, since this fire of God is so mighty it would consume a thousand worlds more easily than the fire of this earth would burn up a straw, it does not consume and destroy the soul in which it so burns. And it does not afflict it, rather, commensurate with the strength of the love, it divinizes and delights it, burning gently. Since God’s purpose in granting these communications is to exalt the soul, he does not weary and restrict it, but enlarges and delights it, brightens and enriches it. The happy soul that by great fortune reaches this cautery knows all things, tastes all things, does all it wishes, and prospers; no one prevails before it and nothing touches it. This is the soul of which the Apostle speaks: The spiritual one judges all things and he is judged by no one. And again: The spirit searches out all things, unto the deep things of God.

It will happen that while the soul is inflamed with the love of God, it will feel that a seraphim is assailing it by means of an arrow or dart which is all afire with love. And the seraphim pierces and cauterizes this soul which, like a red-hot coal, or better, a flame, is already enkindled. For the soul is converted into the immense fire of love.

Few persons have reached these heights. Some have, however, especially those whose virtue and spirit was to be diffused among their children. For God accords to founders, with respect to the first fruits of the spirit, wealth and value commensurate with the greater or lesser following they will have in their doctrine and spirituality.

O happy wound, wrought by one who knows only how to heal! O fortunate and choicest wound; you were made only for delight, and the quality of your affliction is delight and gratification for the wounded soul! You are great, O delightful wound, because he who caused you is great!

And your delight is great, because the fire of love is infinite and makes you delightful according to your capacity and greatness. O, then, delightful wound, so much more sublimely delightful the more the cautery touched the intimate center of the substance of the soul, burning all that was burnable in order to give delight to all that could be delighted!

Responsory

R./ The Lord our God is one Lord. * You shall love the Lord your God with all your heart, and with all your soul, and with all your strength.
V./ The Lord your God is a consuming fire. * You shall love the Lord your God with all your heart, and with all your soul, and with all your strength.

Morning Prayer

Hymn

The day is dawning with delight,
When, spotless as the dove,
Theresa winged her spirit flight
Afar, to realms of love and light,
In heavenly courts above.

Her ear hath caught the mystic sound,
Oh, come, my sister, spouse!
From Carmel’s summit come, be crowned,
Bride of the Lamb, in bliss profound,
Come plight thy nuptial vows!

O Jesus! Spouse of Virgin choice,
Thy holy name we praise!
While heavenly choirs, too, rejoice,
Their bridal canticle to voice,
And hymn their endless lays.

86.88.6.
Felix dies, qua candidae

Antiphons and psalms of the current weekday.

Reading

2 Corinthians 4:5-7

It is not ourselves that we are preaching, but Christ Jesus as the Lord, and ourselves as your servants for Jesus’ sake. It is the same God that said, “Let there be light shining out of darkness,” who has shone in our minds to radiate the light of the knowledge of God’s glory, the glory on the face of Christ. We are only the earthenware jars that hold this treasure, to make it clear that such an overwhelming power comes from God and not from us.

Responsory

R./ To you my heart has spoken: * It is you that I seek.
Repeat R./
V./ I long for your face, Lord * It is you that I seek.
Glory to the Father, and to the Son, and to the Holy Spirit.
R./ To you my heart has spoken: * It is you that I seek.

Canticle of Zechariah

Ant. In my heart was the likeness of a burning fire, imprisoned in my bones; and I was scarcely able to bear it.

Intercessions

The Lord of glory, Crown of all the Saints, gives us the joy of celebrating this feast of Saint Teresa. Let us praise him, saying:

R./ Glory to you, Lord!

Source of life and holiness, in your saints you show us the infinite marvels of your grace; — in company with Saint Teresa may we sing of your mercies forever. R./

You want your Spirit of Love to blaze like fire throughout the world; — may we, like Saint Teresa, be instrumental in keeping that flame of love alight. R./

You sanctify your friends and reveal to them the mysteries of your heart; — unite our hearts to yours in a friendship so close and intimate that we may experience the secrets of your love, proclaim it to others, and win them to you. R./

You blessed the pure of heart and promised that they would see you; — purify our sight, so that we may see you in all things, and through all things be close to you. R./

You oppose the proud and give wisdom to the simple; — make us humble of heart, so that we may receive your wisdom for the sake of the Church. R./

Our Father …

Prayer

Almighty God,
you filled the heart of Saint Teresa of Jesus, our Mother,
with the fire of your love
and gave her strength to undertake difficult tasks
for the honor of your name.
Through her prayers
may the power of your love fill our hearts also
and stir us to ever more generous efforts in your service.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Evening Prayer

Hymn

As messenger of the Most high,
Teresa from her home would fly,
Good tidings of the Heavenly King
To heathen lands afar to bring,
Or yield for Christ her gentle life,
In ruddy streams of martyr strife.

But death with sweeter aspect came,
Awaiting her with rapturous claim.
Ecstatic pangs delight her soul,
And, conquered by their strong control,
She falleth, wounded from above
By piercing lance of heavenly love.

Oh, flaming victim! may thy dart
Enkindle every frozen heart,
That upward mounting, one with thine,
They rise, consumed with fire divine.
And may thy pleading safely keep
Thy nations from the burning deep.

All praise unto the Father be,
And to the Son eternally,
With joyful harmony repeat
All praise unto the Paraclete,
The Blessed Trinity adore
With reverent homage evermore.

88.88.88.
Regis superni nuntia

Antiphons and psalms of the current weekday.

Reading

Jude 20-21

You, my dear friends, must use your most holy faith as your foundation and build on that, praying in the Holy Spirit; keep yourselves within the love of God and wait for the mercy of our Lord Jesus Christ to give you eternal life.

Responsory

R./ You are * the temple of the living God. Repeat R./
V./ And the Spirit of God dwells in you, * the temple of the living God.
Glory to the Father, and to the Son, and to the Holy Spirit.
R./ You are * the temple of the living God.

Canticle of Mary

Ant. Let my heart rejoice in your salvation; let me sing to the Lord for his goodness to me.

Intercessions

Christ loved his Church and gave his life for her that she might be holy: let us pray to Christ that his Church may be holy and spotless in all her members:

R./ Be with your Church, Lord Jesus.

You are the Head of the Church and the source of all her grace; — may all your people be joined to you in faith and love, and realize that they are the living and holy members of your body. R./

You founded the Church on Peter and the apostles, and through them you teach us the truth and lead us in green pastures; — enlighten and guide those you have placed over your Church, and confirm our faith so that in them we may hear your voice leading us to life. R./

You choose some to announce the Good News by teaching, baptizing, calling to repentance, and offering in your memory the Eucharistic Sacrifice; — as the harvest is great, and the laborers few, send laborers into your harvest. R./

You choose some of your friends to follow you more closely in your poverty, your chastity and your obedience, for the building up of the Church; — with Mary as their Mother and teacher, may all religious cling to you and show forth your life within them as they serve the Church. R./

You made your people one body and one spirit in the unity of faith and baptism; — may all whom you have redeemed preserve the unity of the Spirit through the bonds of peace. R./

You died for our redemption and rose so that we could have life; — may all who have died in your love and await the revelation of your glory rejoice at the eternal banquet in the company of your saints. R./

Our Father …

Prayer

Almighty God,
you filled the heart of Saint Teresa of Jesus, our Mother,
with the fire of your love
and gave her strength to undertake difficult tasks
for the honor of your name.
Through her prayers
may the power of your love fill our hearts also
and stir us to ever more generous efforts in your service.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

https://www.youtube.com/watch?v=RKcJvjP9zgY

Learn more about Bernini’s masterpiece on the Khan Academy website

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/08/24/transverblit24/

#DiscalcedCarmelite #FlamingArrow #heart #LiturgyOfTheHours #Memorial #nuns #optionalMemorial #StTeresaOfAvila #transverberation

August 25
SAINT MARY OF JESUS CRUCIFIED BAOUARDY
Virgin

Memorial

Pastoral note: In the year 2024, this Optional Memorial gives way to the 21st Sunday in Ordinary Time

Saint Mary (Mariam) of Jesus Crucified was born of the Baouardy family, Catholics of the Greek Melkite Rite, at Abellin in Galilee in 1846. In 1867 Mariam entered the Discalced Carmelites at Pau in France and was sent with the founding group to the Carmel of Mangalore in India where, in 1870, she made her profession. Mariam returned to France in 1872. In 1875 she went to the Holy Land where she built a monastery in Bethlehem and began planning for another at Nazareth. Noted for her supernatural gifts, especially for humility, for her devotion to the Holy Spirit, and her great love for the Church and the Pope, Mariam died at Bethlehem in 1878.

From the common of virgins, or of holy women (religious)

Second Reading

(Cat. 16, 1, 12:16 (PG 33, 936, 939-942)

From the Catechesis of Saint Cyril of Jerusalem, Bishop

To each is given the manifestation of the Spirit for the common good

The Holy Spirit, although he is one and of one nature and indivisible, apportions his grace as he wills to each one. When the dry tree is watered it brings forth shoots. So too the soul in sin: when through penance it is made worthy of the grace of the Holy Spirit, it bears the fruit of justice. Though the Spirit is one in nature, yet by the will of God and in the name of Christ he brings about multiple effects of virtue.

He uses the tongue of one man for wisdom, he illumines the soul of another by prophecy, to another he imparts the power of driving out devils, to another the gift of interpreting the sacred scriptures; he strengthens the self-control of one man, teaches another the nature of almsgiving, another to fast and mortify himself, another to despise the things of the body; he prepares another man for martyrdom.

He acts differently in different men while himself remaining unchanged, as it is written: To each is given the manifestation of the Spirit for the common good.

His approach is gentle, his presence fragrant, his yoke very light; rays of light and knowledge shine forth before him as he comes. He comes with the heart of a true protector; he comes to save, to heal, to teach, to admonish, to strengthen, to console, to enlighten the mind, first of the man who receives him, then through him the minds of others also.

As a man previously in darkness, suddenly seeing the sun, receives his sight and sees clearly what he did not see before, so the man deemed worthy of the Holy Spirit is enlightened in soul and sees beyond the power of human sight what he did not know before. Although his body remains on the earth, his soul already contemplates heaven as in a mirror.

Responsory

V./ We contemplate your beauty, O Virgin of Christ: * You have received from the Lord a gleaming crown.
R./ Nothing could bring you to surrender virginity; nothing could separate you from the love of the Son of God. * You have received from the Lord a gleaming crown.

Prayer

God of mercy and all consolation,
you raised Saint Mary,
the humble daughter of the Holy Land,
to contemplation of the mysteries of your Son
and made her a witness to the love and joy of the Holy Spirit.
Grant us, through her intercession,
so to share in the sufferings of Christ
that we may rejoice in the revelation of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/08/23/mariamlit24/

#DiscalcedCarmelite #LiturgyOfTheHours #mariamBaouardy #optionalMemorial #StMaryOfJesusCrucified #virgin

August 18
BLESSEDS LEONARD DUVERNEUIL,
MICHAEL-ALOYSIUS BRULARD AND HUBERT OF SAINT CLAUDE GAGNOT
Priests, and Companions of Rochefort, Martyrs

Optional Memorial

Pastoral note: In the year 2024, this Optional Memorial gives way to the 20th Sunday in Ordinary Time

Fr. Leonard Duverneuil (b. 1737 at Limoges), Fr. Michael-Aloysius Brulard (b. 1758 at Chartres), and Fr. Hubert of Saint Claude Gagnot (b. 1753 at Frolois), were among a group of 64 Martyrs beatified 1st October 1995, victims of the French Revolution who came from 14 French dioceses and from various religious Orders. In their loyalty to God, the Church and the Pope, they refused to take the oath of the Civil Constitution for the Clergy imposed by the Constituent Assembly of the Revolution. As a result, they were imprisoned, massed like animals, on a slave-trader ship in Rochefort Bay, waiting in vain to be deported into slavery. During 1794, the first two Carmelites died on board ship: Fr. Leonard on 1st July, and Fr. Michael-Aloysius on 25th July, both being buried on the island of Aix. After the plague broke out on the ship, those remaining disembarked on the island of Madame, where Fr. Hubert died and was buried on 10th September. Noted for their loving ministry to their fellow prisoners and their patience in accepting every type of outrage, privation, and cruelty, not to mention the vicissitudes of weather, hunger and sickness, our three Discalced Carmelite priest martyrs and their companions in martyrdom gave unsurpassed Christian witness to their faith and love.

From the common of martyrs

The Second Reading

Resolutions drawn up by the Priests imprisoned on the ship Les Deux Associés

They bore in silence the cross that was placed on them

They will never give themselves up to useless worries about being set free. Instead, they will make the effort to profit from the time of their detention by meditating on their past years, by making holy resolutions for the future, so that they can find in the captivity of their bodies, freedom for their soul.

If God permits them to recover totally or in part this liberty nature longs for, they will avoid giving themselves up to an immoderate joy when they receive the news. By keeping their souls tranquil, they will show they support without murmur the cross placed on them, and that they are disposed to bear it even longer with courage and as true Christians who never let themselves be beaten by adversity.

If there is question of receiving back their personal effects they will show no eagerness in asking for them; rather they will make the declaration that may be required of them with modesty and strict truth; they will receive without lament what is given to them, accustoming themselves, as is their duty, to despise the things of the earth and to be content with little, after the example of the apostles.

They are not to satisfy curious people they might come across; they will not reply to superficial questions about what happened to them; they will let people glimpse that they have patiently supported their sufferings, without descending into detail, and without showing any resentment against those who have authored and been instrumental in their suffering.

They will sentence themselves to the severest and most absolute silence about the faults of their brothers and the weaknesses into which they happened to fall due to their unfortunate situation, their bad health, and the length of their punishment. They will preserve the same charity towards those whose religious opinion is different from their own. They will avoid all bitter feelings or animosity, being content to feel sorry about them interiorly and making the effort to stay on the way of truth by their gentleness and moderation.

They will not show grief over the loss of their goods, no haste to recover them, no resentment against those who possess them…

From now on they will form but one heart and one soul, without showing distinction of persons, and without leaving any of their brothers out, under any pretext. They will never get mixed up in the new politics, being content to pray for the welfare of their country and prepare themselves for a new life, if God permits them to return to their homes, and there become subjects of edification and models of virtue for the people, by their detachment from the world, their assiduousness in prayer and their love for recollection and piety.

Responsory

V./ God and his angels look down upon us; Christ, too, looks on as we do battle in the contest of faith. * What great dignity and glory are ours, what happiness to struggle in the presence of God, and to be crowned by Christ our judge.
R./ Let us be armed with a great determination and, pure in heart, sound in faith, and full of courage, be prepared to face the combat. * What great dignity and glory are ours, what happiness to struggle in the presence of God, and to be crowned by Christ our judge.

Prayer

Lord God,
to the martyrs Blesseds Leonard, Michael Aloysius,
Hubert of Saint Claude, and their companions,
you gave the grace to remain faithful and to pardon
while suffering dismaying hardship.
Through their intercession grant also to us,
to be always willing to remain faithful to your Church
and to be reconciled
with one another.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/08/16/rochefortlit24/

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July 27
SAINT TITUS BRANDSMA
Priest and Martyr

Optional Memorial

Born in Bolsward (The Netherlands) in 1881, Saint Titus Brandsma joined the Carmelite Order as a young man. Ordained a priest in 1905, he earned a doctorate in philosophy in Rome. He then taught in various schools in Holland and was named professor of philosophy as Rector Magnificus. He was noted for his constant availability to everyone. He was a professional journalist, and in 1935 he was appointed the ecclesiastical advisor to Catholic journalists. Both before and during the Nazi occupation of the Netherlands he fought, faithful to the Gospel, against the spread of Nazi ideology and for the freedom of Catholic education and of the Catholic press. For this, he was arrested and sent to a succession of prisons and concentration camps where he brought comfort and peace to his fellow prisoners and did good even to his tormentors. In 1942, after much suffering and humiliation, he was killed at Dachau. He was beatified in 1985 and canonized by Pope Francis on 15 May 2022.

From the Common of One Martyr, except the following:

Office of Readings

The Second Reading (Alternative 1)

Introduction to Het lijden vergoddelijkt

From the writings of Saint Titus Brandsma

The mysticism of the Passion

Jesus called Himself the head of the Mystical Body, of which we are the members. He is the vine, we are the branches. He laid Himself in the winepress and Himself trod it. He handed us the wine so that, drinking it, we might lead His life, might share His suffering. Whoever wishes to do My Will, let him daily take up his cross. Whoever follows me has the light of life. I am the way, He said. I have given you an example, so that as I have done so you may do also. And when His disciples did not understand that His way would be a way of suffering, He explained this to them and said, “Should not the Christ so suffer, in order to enter into His glory?”

Then the hearts of the disciples burned within them. God’s word had set them on fire. And when the Holy Spirit had descended on them to fan that divine fire into flame, then they were glad to suffer scorn and persecution, whereby they resembled Him Who had preceded them on the way of suffering.

The prophets had already marked His way of suffering; the disciples now understood that He had not avoided that way. From the crib to the cross, suffering, poverty and lack of appreciation were His lot. He had directed His whole life to teaching people how different is God’s view of suffering, poverty and lack of human appreciation from the foolish wisdom of the world. After sin, suffering had to follow so that, through the cross, man’s lost glory and life with God might be regained. Suffering is the way to heaven. In the cross is salvation, in the cross is victory. God willed it so. He Himself assumed the obligation of suffering in view of the glory of redemption. St. Paul makes it clear to us how all the disasters of this earthly life are insignificant, how they must be considered as nothing and passing, in comparison with the glory that will be revealed to us when the time of suffering is past, and we come to share in God’s glory.

Mary, who kept all God’s words in her heart, in the fullness of grace granted her, understood the great value of suffering. While the apostles fled, she went out to meet the Savior on the way to Calvary and stood beneath the cross, in order to share His grief and shame to the end. And she carried Him to the grave, firmly trusting that He would rise.

We object when He hands us the chalice of His suffering. It is so difficult for us to resign ourselves to suffering. To rejoice in it strikes us as heroic. What is the value of our offering of self if we unite ourselves each morning only in word and gesture, rather than in thought and will, to that offering which we, together with the Church, make of Him with whom we are in the one body?

Jesus once wept over Jerusalem.

Oh, that this day you had known the gift of God!

Oh, that this day we might realize the value God has placed on the suffering He sends: He, the All-Good.

Responsory

R/. God forbid that I glory except in the cross of our Lord Jesus Christ, * by which the world has been crucified to me, and I to the world.
V/. We preach Christ crucified, to others a stumbling block and a folly, but to us the power and the wisdom of God, * by which the world has been crucified to me, and I to the world.

Prayer

Lord our God, source and giver of life,
you gave to Saint Titus the Spirit of courage
to proclaim human dignity and the freedom of the Church,
even in the throes of degrading persecution and death.
Grant us that same Spirit
so that in the coming of your kingdom of justice and peace
we might never be ashamed of the Gospel
but be enabled to recognize your loving-kindness
in all the events of our lives.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God for ever and ever.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/07/25/tituslit24/

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May 29
BLESSED ELIA OF SAINT CLEMENT FRACASSO
Virgin

Optional Memorial

Blessed Elia of St. Clement was born in Bari, 17th January 1901, to deeply Christian parents. At her baptism, she was given the name Theodora, gift of God. In the brief course of her life on earth, she lived up to her name. On 8th April 1920 (then Feast of St. Albert, author of the Carmelite Rule), she entered the Carmel of St. Joseph in Bari. She received the habit on 24th November of the same year, the feast of St John of the Cross. On 8th December 1924, she wrote in her own blood her act of total and definitive offering to the Lord with the vow to embrace the “most perfect”. She died on Christmas day 1927. On 19th December 2005, Pope Benedict XVI signed the Decree of Beatification. She was proclaimed Blessed in Bari Cathedral on 18th March 2006.

From the Common of Virgins

Office of Readings

Second Reading

From the Writings of Blessed Elia of Saint Clement
(Ed. O.C.D. 2001: pp. 282, 295, 322)

The desire to lose herself in God and her apostolic zeal

O sweet hiddenness, I love to pass my days in your shadow and to consume thus my existence, for love of my sweet Lord. At times, thinking of those eternal rewards, so great compared to the slight sacrifices of this life, my soul remains in wonder, and seized by an ardent longing, it throws itself on God, exclaiming: “Oh my good Jesus, I want to reach my goal, the gates of salvation, no matter what the cost. Do not deny me anything; give me suffering. May this be the most intimate martyrdom of my poor heart, hidden from every human glance: a rugged cross is what I ask of you. I want to pass my days here below hanging from this cross.”

When we suffer with Jesus, the suffering is delightful; I long to suffer with all my heart, beyond this I no longer want anything.

My Delight, who could ever separate me from You? Who could be capable of breaking these strong chains that keep my heart attached to yours? Perhaps the abandonment of creatures? It is precisely this that unites the soul to its Creator. Perhaps tribulations, suffering, crosses? It is in these thorns that the canticle of the soul that loves you is freest and lightest. Perhaps death? But this will be nothing other than the beginning of true happiness for the soul. Nothing, nothing can separate this soul from You, not even for a brief moment. It was created for You and is lost if it does not abandon itself to You.

My life is love: this sweet nectar surrounds me, this merciful love penetrates me, purifies me, renews me, and I feel it consuming me. The cry of my heart is: “Love of my God, my soul searches for You alone. My soul, suffer and be quiet; love and hope; offer yourself but hide your suffering behind a smile, and always move on. I want to spend my life in deep silence, in the depths of my heart, in order to listen to the gentle voice of my sweet Jesus.

“Souls, I will search for a way to cast you into the sea of Merciful Love: souls of sinners, but above all souls of priests and religious. To this end, my existence is slowly disappearing, consumed like the oil of a lamp that watches near the Tabernacle.”

I sense the vastness of my soul, its infinite greatness that the immensity of this world cannot contain: it was created to lose itself in You, my God, because you alone are great, infinite and thus You alone can make it completely happy.

RESPONSORY

R/. An unmarried woman, like a young girl, can devote herself to the Lord’s affairs. * Her aim is to be dedicated to him in body as in spirit (alleluia).
V/. God is the strength of her heart, he is hers forever: * Her aim is to be dedicated to him in body as in spirit (alleluia).

Morning Prayer

Canticle of Zechariah

Ant. O Lord, how gentle is your love! Lost in your embrace I shall be blessed forever (alleluia).

Prayer

O Lord,
who were pleased to accept the self-offering
of Blessed Elia of Saint Clement, virgin;
grant through her intercession,
that, sustained by the Eucharist
we may be able faithfully to do your will.

Through our Lord Jesus Christ, your Son,
who lives and reigns with you,
and the Holy Spirit,
God, forever and ever.

Evening Prayer

Canticle of Mary

Ant. Your love, O Lord, is like a fire consuming me in the ardent furnace of your Heart (alleluia).

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/05/27/fracassolit24/

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