#blessedmartyrsofrochefort — Public Fediverse posts

Quote of the day, 18 August: St. John Paul II

This morning, dear brothers and sisters, our thoughts turn to the sixty-four French priests who died with hundreds of others aboard the Rochefort prison ships. As Saint Paul urged Timothy, they “fought the good fight of the faith” (1 Tim 6:12). They endured a long Calvary because they remained faithful to their faith and to the Church. They died because, to the very end, they steadfastly affirmed their close communion with Pope Pius VI.

In their profound isolation, they sought above all to maintain a spirit of prayer. Tormented by hunger and thirst (cf. Lk 16:23), they spoke no word of hatred against their persecutors. Little by little, they became conformed to the sacrifice of Christ that they celebrated by virtue of their ordination. They now stand before us as a living sign of the power of Christ at work in human weakness.

In the depths of their distress, they never lost their capacity to forgive. The unity of the faith and the unity of their country mattered to them more than anything else. We may therefore joyfully repeat the words of Sacred Scripture: the souls of these righteous men are in the hand of God. “They seemed to have perished. Their departure was thought to be a disaster, but they are at peace” (Wis 3:2-3).

Saint John Paul II

Excerpt from the homily, 1 October 1995

Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

Featured image: Monument to the 254 priests from the Rochefort prison ships who were buried on Île Madame in 1794. Image credit: Thierry Llansades / Flickr (CC BY-NC-ND 2.0).

#BlessedMartyrsOfRochefort #forgiveness #FrenchRevolution #martyrs #prayer

18 August: Blesseds Leonard, Michael-Aloysius and Hubert

August 18
BLESSEDS LEONARD DUVERNEUIL,
MICHAEL-ALOYSIUS BRULARD AND HUBERT OF SAINT CLAUDE GAGNOT
Priests, and Companions of Rochefort, Martyrs

Optional Memorial

Fr. Leonard Duverneuil (b. 1737 at Limoges), Fr. Michael-Aloysius Brulard (b. 1758 at Chartres), and Fr. Hubert of Saint Claude Gagnot (b. 1753 at Frolois), were among a group of 64 Martyrs beatified 1st October 1995, victims of the French Revolution who came from 14 French dioceses and from various religious Orders. In their loyalty to God, the Church and the Pope, they refused to take the oath of the Civil Constitution for the Clergy imposed by the Constituent Assembly of the Revolution. As a result, they were imprisoned, massed like animals, on a slave-trader ship in Rochefort Bay, waiting in vain to be deported into slavery. During 1794, the first two Carmelites died on board ship: Fr. Leonard on 1st July, and Fr. Michael-Aloysius on 25th July, both being buried on the island of Aix. After the plague broke out on the ship, those remaining disembarked on the island of Madame, where Fr. Hubert died and was buried on 10th September. Noted for their loving ministry to their fellow prisoners and their patience in accepting every type of outrage, privation, and cruelty, not to mention the vicissitudes of weather, hunger and sickness, our three Discalced Carmelite priest martyrs and their companions in martyrdom gave unsurpassed Christian witness to their faith and love.

From the common of martyrs

The Second Reading

Resolutions drawn up by the Priests imprisoned on the ship Les Deux Associés

They bore in silence the cross that was placed on them

They will never give themselves up to useless worries about being set free. Instead, they will make the effort to profit from the time of their detention by meditating on their past years, by making holy resolutions for the future, so that they can find in the captivity of their bodies, freedom for their soul.

If God permits them to recover totally or in part this liberty nature longs for, they will avoid giving themselves up to an immoderate joy when they receive the news. By keeping their souls tranquil, they will show they support without murmur the cross placed on them, and that they are disposed to bear it even longer with courage and as true Christians who never let themselves be beaten by adversity.

If there is question of receiving back their personal effects they will show no eagerness in asking for them; rather they will make the declaration that may be required of them with modesty and strict truth; they will receive without lament what is given to them, accustoming themselves, as is their duty, to despise the things of the earth and to be content with little, after the example of the apostles.

They are not to satisfy curious people they might come across; they will not reply to superficial questions about what happened to them; they will let people glimpse that they have patiently supported their sufferings, without descending into detail, and without showing any resentment against those who have authored and been instrumental in their suffering.

They will sentence themselves to the severest and most absolute silence about the faults of their brothers and the weaknesses into which they happened to fall due to their unfortunate situation, their bad health, and the length of their punishment. They will preserve the same charity towards those whose religious opinion is different from their own. They will avoid all bitter feelings or animosity, being content to feel sorry about them interiorly and making the effort to stay on the way of truth by their gentleness and moderation.

They will not show grief over the loss of their goods, no haste to recover them, no resentment against those who possess them…

From now on they will form but one heart and one soul, without showing distinction of persons, and without leaving any of their brothers out, under any pretext. They will never get mixed up in the new politics, being content to pray for the welfare of their country and prepare themselves for a new life, if God permits them to return to their homes, and there become subjects of edification and models of virtue for the people, by their detachment from the world, their assiduousness in prayer and their love for recollection and piety.

Responsory

℣ God and his angels look down upon us; Christ, too, looks on as we do battle in the contest of faith. * What great dignity and glory are ours, what happiness to struggle in the presence of God, and to be crowned by Christ our judge.
℟ Let us be armed with a great determination and, pure in heart, sound in faith, and full of courage, be prepared to face the combat. * What great dignity and glory are ours, what happiness to struggle in the presence of God, and to be crowned by Christ our judge.

Prayer

Lord God,
to the martyrs Blesseds Leonard, Michael Aloysius,
Hubert of Saint Claude, and their companions,
you gave the grace to remain faithful and to pardon
while suffering dismaying hardship.
Through their intercession grant also to us,
to be always willing to remain faithful to your Church
and to be reconciled
with one another.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Blesseds Leonard Duverneuil, Michael-Aloysius Brulard, and Hubert of Saint Claude
Image credit: Discalced Carmelites

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#BlessedMartyrsOfRochefort #DiscalcedCarmelite #LiturgyOfTheHours #martyrs #optionalMemorial

Quote of the day, 10 September: St. John Paul II

This morning, dear Brothers and Sisters, our thoughts turn to the sixty-four French priests who died with hundreds of others on the “prison ships of Rochefort.” As Saint Paul exhorted Timothy, they “fought the good fight of faith.” They even endured a long calvary for remaining faithful to their faith and to the Church. If they died, it was for having maintained to the end their close communion with Pope Pius VI.

In profound moral solitude, they took care to maintain a spirit of prayer. “Prey to the torture” of hunger and thirst, they did not have a single word of hatred toward their executioners. Slowly, they allowed themselves to be identified with the sacrifice of Christ which they celebrated by virtue of their ordination. Henceforward, they are offered to our gaze as a living sign of the power of Christ who acts in human weakness.

In the depths of their distress, they maintained the sense of forgiveness. In their eyes, the unity of faith and the unity of their homeland were more important than anything else. We can therefore joyfully take up the words of Sacred Scripture: the souls of these righteous ones are in the hand of God. “They seemed to perish. Their departure was considered a misfortune, but they are at peace” [cf. Wis 3:1–3].

Saint John Paul II

Homily for the Beatification of 64 Victims of the French Revolution (excerpt)
1 October 1995

Note: Blessed Hubert of Saint Claude (Jacques Gagnot) was among three Discalced Carmelite martyrs imprisoned on the ship Les Deux Associés in Rochefort bay during 1794. While his two companions died aboard ship in July, Blessed Hubert endured through the summer months. When plague broke out, the survivors were transferred to Île Madame, where Blessed Hubert died and was buried on 10 September 1794. Witnesses observed that “compared to the hell of the ships, the island seemed a veritable paradise.”

This simple marker is the only engraved monument on the island to the 254 priests buried on Île Madame in 1794. View more photos of the island of Île Madame. Image credit: thierry llansades / Flickr (Some rights reserved) Every August, the Diocese of La Rochelle et Saintes in the Department of Charente-Maritime, France organizes a pilgrimage to the tiny island of Île Madame at low tide. View photos of the 2015 pilgrimage. Image credit: Emmanuel Bethoux / Flickr (Some rights reserved)

Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

Featured image: Île Madame, Port des Barques, sunrise over the ox path, low tide. Image credit: © Thierry Llansades / Flickr (Some rights reserved)

#beatification #BlessedHubertOfSaintClaude #BlessedMartyrsOfRochefort #martyrdom #StJohnPaulII

18 August: Blesseds Leonard, Michael-Aloysius and Hubert

August 18
BLESSEDS LEONARD DUVERNEUIL,
MICHAEL-ALOYSIUS BRULARD AND HUBERT OF SAINT CLAUDE GAGNOT
Priests, and Companions of Rochefort, Martyrs

Optional Memorial

Fr. Leonard Duverneuil (b. 1737 at Limoges), Fr. Michael-Aloysius Brulard (b. 1758 at Chartres), and Fr. Hubert of Saint Claude Gagnot (b. 1753 at Frolois), were among a group of 64 Martyrs beatified 1st October 1995, victims of the French Revolution who came from 14 French dioceses and from various religious Orders. In their loyalty to God, the Church and the Pope, they refused to take the oath of the Civil Constitution for the Clergy imposed by the Constituent Assembly of the Revolution. As a result, they were imprisoned, massed like animals, on a slave-trader ship in Rochefort Bay, waiting in vain to be deported into slavery. During 1794, the first two Carmelites died on board ship: Fr. Leonard on 1st July, and Fr. Michael-Aloysius on 25th July, both being buried on the island of Aix. After the plague broke out on the ship, those remaining disembarked on the island of Madame, where Fr. Hubert died and was buried on 10th September. Noted for their loving ministry to their fellow prisoners and their patience in accepting every type of outrage, privation, and cruelty, not to mention the vicissitudes of weather, hunger and sickness, our three Discalced Carmelite priest martyrs and their companions in martyrdom gave unsurpassed Christian witness to their faith and love.

From the common of martyrs

The Second Reading

Resolutions drawn up by the Priests imprisoned on the ship Les Deux Associés

They bore in silence the cross that was placed on them

They will never give themselves up to useless worries about being set free. Instead, they will make the effort to profit from the time of their detention by meditating on their past years, by making holy resolutions for the future, so that they can find in the captivity of their bodies, freedom for their soul.

If God permits them to recover totally or in part this liberty nature longs for, they will avoid giving themselves up to an immoderate joy when they receive the news. By keeping their souls tranquil, they will show they support without murmur the cross placed on them, and that they are disposed to bear it even longer with courage and as true Christians who never let themselves be beaten by adversity.

If there is question of receiving back their personal effects they will show no eagerness in asking for them; rather they will make the declaration that may be required of them with modesty and strict truth; they will receive without lament what is given to them, accustoming themselves, as is their duty, to despise the things of the earth and to be content with little, after the example of the apostles.

They are not to satisfy curious people they might come across; they will not reply to superficial questions about what happened to them; they will let people glimpse that they have patiently supported their sufferings, without descending into detail, and without showing any resentment against those who have authored and been instrumental in their suffering.

They will sentence themselves to the severest and most absolute silence about the faults of their brothers and the weaknesses into which they happened to fall due to their unfortunate situation, their bad health, and the length of their punishment. They will preserve the same charity towards those whose religious opinion is different from their own. They will avoid all bitter feelings or animosity, being content to feel sorry about them interiorly and making the effort to stay on the way of truth by their gentleness and moderation.

They will not show grief over the loss of their goods, no haste to recover them, no resentment against those who possess them…

From now on they will form but one heart and one soul, without showing distinction of persons, and without leaving any of their brothers out, under any pretext. They will never get mixed up in the new politics, being content to pray for the welfare of their country and prepare themselves for a new life, if God permits them to return to their homes, and there become subjects of edification and models of virtue for the people, by their detachment from the world, their assiduousness in prayer and their love for recollection and piety.

Responsory

℣ God and his angels look down upon us; Christ, too, looks on as we do battle in the contest of faith. * What great dignity and glory are ours, what happiness to struggle in the presence of God, and to be crowned by Christ our judge.
℟ Let us be armed with a great determination and, pure in heart, sound in faith, and full of courage, be prepared to face the combat. * What great dignity and glory are ours, what happiness to struggle in the presence of God, and to be crowned by Christ our judge.

Prayer

Lord God,
to the martyrs Blesseds Leonard, Michael Aloysius,
Hubert of Saint Claude, and their companions,
you gave the grace to remain faithful and to pardon
while suffering dismaying hardship.
Through their intercession grant also to us,
to be always willing to remain faithful to your Church
and to be reconciled
with one another.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Blesseds Leonard Duverneuil, Michael-Aloysius Brulard, and Hubert of Saint Claude
Image credit: Discalced Carmelites

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#BlessedMartyrsOfRochefort #DiscalcedCarmelite #LiturgyOfTheHours #martyrs #optionalMemorial

August 18
BLESSEDS LEONARD DUVERNEUIL,
MICHAEL-ALOYSIUS BRULARD AND HUBERT OF SAINT CLAUDE GAGNOT
Priests, and Companions of Rochefort, Martyrs

Optional Memorial

Pastoral note: In the year 2024, this Optional Memorial gives way to the 20th Sunday in Ordinary Time

Fr. Leonard Duverneuil (b. 1737 at Limoges), Fr. Michael-Aloysius Brulard (b. 1758 at Chartres), and Fr. Hubert of Saint Claude Gagnot (b. 1753 at Frolois), were among a group of 64 Martyrs beatified 1st October 1995, victims of the French Revolution who came from 14 French dioceses and from various religious Orders. In their loyalty to God, the Church and the Pope, they refused to take the oath of the Civil Constitution for the Clergy imposed by the Constituent Assembly of the Revolution. As a result, they were imprisoned, massed like animals, on a slave-trader ship in Rochefort Bay, waiting in vain to be deported into slavery. During 1794, the first two Carmelites died on board ship: Fr. Leonard on 1st July, and Fr. Michael-Aloysius on 25th July, both being buried on the island of Aix. After the plague broke out on the ship, those remaining disembarked on the island of Madame, where Fr. Hubert died and was buried on 10th September. Noted for their loving ministry to their fellow prisoners and their patience in accepting every type of outrage, privation, and cruelty, not to mention the vicissitudes of weather, hunger and sickness, our three Discalced Carmelite priest martyrs and their companions in martyrdom gave unsurpassed Christian witness to their faith and love.

From the common of martyrs

The Second Reading

Resolutions drawn up by the Priests imprisoned on the ship Les Deux Associés

They bore in silence the cross that was placed on them

They will never give themselves up to useless worries about being set free. Instead, they will make the effort to profit from the time of their detention by meditating on their past years, by making holy resolutions for the future, so that they can find in the captivity of their bodies, freedom for their soul.

If God permits them to recover totally or in part this liberty nature longs for, they will avoid giving themselves up to an immoderate joy when they receive the news. By keeping their souls tranquil, they will show they support without murmur the cross placed on them, and that they are disposed to bear it even longer with courage and as true Christians who never let themselves be beaten by adversity.

If there is question of receiving back their personal effects they will show no eagerness in asking for them; rather they will make the declaration that may be required of them with modesty and strict truth; they will receive without lament what is given to them, accustoming themselves, as is their duty, to despise the things of the earth and to be content with little, after the example of the apostles.

They are not to satisfy curious people they might come across; they will not reply to superficial questions about what happened to them; they will let people glimpse that they have patiently supported their sufferings, without descending into detail, and without showing any resentment against those who have authored and been instrumental in their suffering.

They will sentence themselves to the severest and most absolute silence about the faults of their brothers and the weaknesses into which they happened to fall due to their unfortunate situation, their bad health, and the length of their punishment. They will preserve the same charity towards those whose religious opinion is different from their own. They will avoid all bitter feelings or animosity, being content to feel sorry about them interiorly and making the effort to stay on the way of truth by their gentleness and moderation.

They will not show grief over the loss of their goods, no haste to recover them, no resentment against those who possess them…

From now on they will form but one heart and one soul, without showing distinction of persons, and without leaving any of their brothers out, under any pretext. They will never get mixed up in the new politics, being content to pray for the welfare of their country and prepare themselves for a new life, if God permits them to return to their homes, and there become subjects of edification and models of virtue for the people, by their detachment from the world, their assiduousness in prayer and their love for recollection and piety.

Responsory

V./ God and his angels look down upon us; Christ, too, looks on as we do battle in the contest of faith. * What great dignity and glory are ours, what happiness to struggle in the presence of God, and to be crowned by Christ our judge.
R./ Let us be armed with a great determination and, pure in heart, sound in faith, and full of courage, be prepared to face the combat. * What great dignity and glory are ours, what happiness to struggle in the presence of God, and to be crowned by Christ our judge.

Prayer

Lord God,
to the martyrs Blesseds Leonard, Michael Aloysius,
Hubert of Saint Claude, and their companions,
you gave the grace to remain faithful and to pardon
while suffering dismaying hardship.
Through their intercession grant also to us,
to be always willing to remain faithful to your Church
and to be reconciled
with one another.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Blesseds Leonard Duverneuil, Michael-Aloysius Brulard, and Hubert of Saint Claude
Image credit: Discalced Carmelites

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/08/16/rochefortlit24/

#BlessedMartyrsOfRochefort #cf2e2e #DiscalcedCarmelite #LiturgyOfTheHours #martyrs #optionalMemorial

August 18
BLESSEDS LEONARD DUVERNEUIL,
MICHAEL-ALOYSIUS BRULARD AND HUBERT OF SAINT CLAUDE GAGNOT
Priests, and Companions of Rochefort, Martyrs

Optional Memorial

Pastoral note: In the year 2024, this Optional Memorial gives way to the 20th Sunday in Ordinary Time

Fr. Leonard Duverneuil (b. 1737 at Limoges), Fr. Michael-Aloysius Brulard (b. 1758 at Chartres), and Fr. Hubert of Saint Claude Gagnot (b. 1753 at Frolois), were among a group of 64 Martyrs beatified 1st October 1995, victims of the French Revolution who came from 14 French dioceses and from various religious Orders. In their loyalty to God, the Church and the Pope, they refused to take the oath of the Civil Constitution for the Clergy imposed by the Constituent Assembly of the Revolution. As a result, they were imprisoned, massed like animals, on a slave-trader ship in Rochefort Bay, waiting in vain to be deported into slavery. During 1794, the first two Carmelites died on board ship: Fr. Leonard on 1st July, and Fr. Michael-Aloysius on 25th July, both being buried on the island of Aix. After the plague broke out on the ship, those remaining disembarked on the island of Madame, where Fr. Hubert died and was buried on 10th September. Noted for their loving ministry to their fellow prisoners and their patience in accepting every type of outrage, privation, and cruelty, not to mention the vicissitudes of weather, hunger and sickness, our three Discalced Carmelite priest martyrs and their companions in martyrdom gave unsurpassed Christian witness to their faith and love.

From the common of martyrs

The Second Reading

Resolutions drawn up by the Priests imprisoned on the ship Les Deux Associés

They bore in silence the cross that was placed on them

They will never give themselves up to useless worries about being set free. Instead, they will make the effort to profit from the time of their detention by meditating on their past years, by making holy resolutions for the future, so that they can find in the captivity of their bodies, freedom for their soul.

If God permits them to recover totally or in part this liberty nature longs for, they will avoid giving themselves up to an immoderate joy when they receive the news. By keeping their souls tranquil, they will show they support without murmur the cross placed on them, and that they are disposed to bear it even longer with courage and as true Christians who never let themselves be beaten by adversity.

If there is question of receiving back their personal effects they will show no eagerness in asking for them; rather they will make the declaration that may be required of them with modesty and strict truth; they will receive without lament what is given to them, accustoming themselves, as is their duty, to despise the things of the earth and to be content with little, after the example of the apostles.

They are not to satisfy curious people they might come across; they will not reply to superficial questions about what happened to them; they will let people glimpse that they have patiently supported their sufferings, without descending into detail, and without showing any resentment against those who have authored and been instrumental in their suffering.

They will sentence themselves to the severest and most absolute silence about the faults of their brothers and the weaknesses into which they happened to fall due to their unfortunate situation, their bad health, and the length of their punishment. They will preserve the same charity towards those whose religious opinion is different from their own. They will avoid all bitter feelings or animosity, being content to feel sorry about them interiorly and making the effort to stay on the way of truth by their gentleness and moderation.

They will not show grief over the loss of their goods, no haste to recover them, no resentment against those who possess them…

From now on they will form but one heart and one soul, without showing distinction of persons, and without leaving any of their brothers out, under any pretext. They will never get mixed up in the new politics, being content to pray for the welfare of their country and prepare themselves for a new life, if God permits them to return to their homes, and there become subjects of edification and models of virtue for the people, by their detachment from the world, their assiduousness in prayer and their love for recollection and piety.

Responsory

V./ God and his angels look down upon us; Christ, too, looks on as we do battle in the contest of faith. * What great dignity and glory are ours, what happiness to struggle in the presence of God, and to be crowned by Christ our judge.
R./ Let us be armed with a great determination and, pure in heart, sound in faith, and full of courage, be prepared to face the combat. * What great dignity and glory are ours, what happiness to struggle in the presence of God, and to be crowned by Christ our judge.

Prayer

Lord God,
to the martyrs Blesseds Leonard, Michael Aloysius,
Hubert of Saint Claude, and their companions,
you gave the grace to remain faithful and to pardon
while suffering dismaying hardship.
Through their intercession grant also to us,
to be always willing to remain faithful to your Church
and to be reconciled
with one another.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Blesseds Leonard Duverneuil, Michael-Aloysius Brulard, and Hubert of Saint Claude
Image credit: Discalced Carmelites

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/08/16/rochefortlit24/

#BlessedMartyrsOfRochefort #cf2e2e #DiscalcedCarmelite #LiturgyOfTheHours #martyrs #optionalMemorial