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#mingdynasty — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #mingdynasty, aggregated by home.social.

  1. The stunning "Nine Dragons & Nine Phoenixes Crown" of Ming Empress Xiaoduan 👑 A top treasure at China's National Museum. Crafted with gold & rare kingfisher feathers ("Diancui"). Empress Wang, from a humble background, was central to the epic "Succession Crisis" that weakened the Ming Dynasty. 🏛️

    #MingDynasty #ChineseHistory #NationalMuseum #CulturalHeritage #Archaeology #ArtHistory #ImperialJewelry

  2. A five-clawed dragon lunges across cobalt clouds, its rouge de fer scales catching the light against green and yellow scrolls. This Ming dynasty jar transforms imperial pursuit into porcelain poetry—what detail in the chase reveals the jewel’s power?

    #ClevelandMuseumofArt #MingDynasty #PorcelainArt
    clevelandart.org/art/1989.291

  3. A lone scholar stands beneath a thatched pavilion, dwarfed by towering pines and jagged peaks dissolving into mist. This vast, empty landscape suggests retreat not as escape, but as defiance—where silence speaks louder than fallen dynasties.

    What does the red seal interrupting the calligraphy reveal about the artist’s hand?

    #ClevelandMuseumofArt #ChineseInkPainting #MingDynasty
    clevelandart.org/art/1971.19

  4. @EVDHmn I'm not sure about that, but apparently there could have been a #MaunderMinimum triggering the #Megadrought during the #MingDynasty (which I did not know about)!

    Excerpt: "Our results indicate that the late Ming megadrought from 1625 – 1644 CE occurred in both the northern and southern parts of the East Asian monsoon region in China. However, variations in the onset, duration, and magnitude of this event differ between regions. The combination of factors such as Pacific sea surface temperature anomalies, weakened solar activity, and large-scale volcanic eruptions may have contributed to the occurrence of the late Ming megadrought. These factors are also identified as key drivers of interannual to decadal fluctuations in drought in the middle reaches of the Yangtze River. Our reconstruction provides an historical context for the development of adaptive measures to mitigate future drought impacts in the region."

    Source:
    nature.com/articles/s43247-024

  5. Witness the elegance of the Ming dynasty through the Jar with Dragon Design, a masterful blend of myth and artistry. This piece showcases the dragon's regal symbolism and the delicate craftsmanship of imperial China. What stories do you think this jar holds?
    #ClevelandArt #MingDynasty #ArtHistory #Dragons
    clevelandart.org/art/1986.85

  6. Delicate beauty shines in the Snow-Flake Side Dishes, marrying the ethereal with fine craftsmanship. Their snowflower design evokes a serene elegance that transforms any table. What stories might these dishes have shared at the Nakamoto table?
    #ClevelandArt #MingDynasty #PorcelainMastery
    clevelandart.org/art/2022.194.5

  7. Exquisite craftsmanship shines in the Ming Dynasty "Jar with Dragons Pursuing Flaming Jewels." The interplay of dragons and cloud motifs in vibrant colors captivates the eye and tells a story of pursuit and symbolism. What other narratives do you see in art?
    #MingDynasty #ClevelandArt #Ceramics #ArtHistory
    clevelandart.org/art/1989.291

  8. Witness the ethereal beauty of the Daoist deities in this exquisite silk painting from the Ming dynasty. The detailed procession led by the Jade Emperor and his entourage captivates with its intricate lines and celestial ambiance. What emotions does this scene evoke for you?
    #Art #ChineseArt #MingDynasty #Daoism #ClevelandArt
    clevelandart.org/art/2004.1.3

  9. Marvel at the Caparisoned Elephant, a splendid fusion of artistry and symbolism from the Ming dynasty. From its intricately decorated saddle to the sacred Bodhisattva presence, it embodies cultural richness. What do you think this piece says about its era?
    #MingDynasty #ArtHistory #CulturalHeritage
    clevelandart.org/art/1980.24

  10. Feast your eyes on the Ming dynasty masterpiece, "Jar with Dragons Pursuing Flaming Jewels." Its vivid red and green dragons dance across cloud scrolls, showcasing the Jiajing era's porcelain brilliance. What details captivate you the most?
    #ClevelandArt #MingDynasty #Porcelain
    clevelandart.org/art/1989.291

  11. Explore the exquisite craftsmanship of Yohei III's Nesting Bowls, showcasing Daoist immortals in vibrant detail. The intricate designs tell a story of elegance and cultural fusion. Which immortal do you find most captivating?

    #ClevelandArt #MingDynasty #Ceramics #ArtHistory
    clevelandart.org/art/2022.185

  12. My lunchtime reading was about the Wanggongcheng Explosion in 1626: en.wikipedia.org/wiki/Wanggong

    Reportedly, 20,000 people died, the gunpowder factory at the epicentre became a 6.5-metre-deep crater, a three-tonne stone lion was thrown over the city wall, and the Crown Prince died of shock—leading to the ascension of the Chongzhen Emperor the next year, and we all know how well that went. (Hint: the fall of the Ming Dynasty was in 1644.)

    Does anyone know of good films, series, books or articles about this incident? The Chinese Wikipedia page lists some, but they’re… in Chinese…

    #MingDynasty #ChineseHistory

  13. The Jar with Dragon Design from the Ming dynasty encapsulates power and elegance. Its cobalt blue motifs of a dragon amidst clouds symbolize the divine connection between rulers and rain. How does this piece speak to the interplay of nature and authority?
    #ClevelandArt #MingDynasty #Ceramics
    clevelandart.org/art/1986.85

  14. A stunning Ming dynasty jar captivates with its fierce dragons and vibrant hues, symbolizing power and fortune. The intricate details of the cloud scrolls and jewel chase embody the era's artistic brilliance. What stories do you think these dragons tell?
    #MingDynasty #ClevelandArt #ArtHistory
    clevelandart.org/art/1989.291

  15. The Second Coming of the Fifth Patriarch captures a profound moment between a wise old monk and the reincarnated Pine Planter, highlighting the interplay of time and enlightenment. How does this serene encounter resonate with your own spiritual journey?
    #MingDynasty #ChanBuddhism #ArtHistory
    clevelandart.org/art/1967.211

  16. I've just finished reading Jonathan Spence's "The Memory Palace of Matteo Ricci", an inventively organized study of the life of a leading early Jesuit missionary in Ming China.

    Now I want to read something substantial on the Rites Controversy.

    Suggestions welcome!

    #History #ReligiousHistory #ChineseHistory #China #Jesuits #RitesControversy #MatteoRicci #SocietyOfJesus #ChineseChristianity #MingDynasty

  17. Discover the elegance of China's imperial hierarchy with the intricate Rank Badge. This masterpiece reflects loyalty to the emperor and symbolizes themes of longevity and peace. What stories do you think these vibrant weavings could tell?

    #ClevelandArt #ArtHistory #RankBadge #MingDynasty #QingDynasty
    clevelandart.org/art/1948.70

  18. Spirituality & Religious Studies @spiritualityreligiousstudies.wordpress.com@spiritualityreligiousstudies.wordpress.com ·

    Apotheosis

    This is also called divinization or deification. It’s from the Latin deificato, meaning “making divine.” This is the glorification of a subject to divine levels & commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity.

    The original sense of apotheosis relates to religion & is the subject of many works of art. Figuratively “apotheosis” may be used in almost any context for “the deification, glorification, or exaltation of a principle, practice, etc.” So normally attached to an abstraction of some sort.

    In religion, apotheosis was a feature of many religions in the ancient world. Some that are active today. It requires a belief that there’s a possibility of newly created God’s, so a polytheistic belief system.

    The Abrahamic religions of Christianity, Islam, & Judaism don’t allow this. Though many recognize minor sacred categories such as saints. They’re created by a process called canonization. In Christian theology, there’s a concept of the faithful becoming god-like, called divinization or in Eastern Christianity theosis.

    In Hinduism, there’s some range for new deities. A human may be deified by becoming regarded as an avatar of an established deity, usually a major one, or by being regarded as a new, independent deity (usually a minor one), or a mix of the 2.

    In art, an apotheosis scene usually shows the subject in the Heavens or rising towards them. They’re often partnered by a number of angels, putti, personifications of virtues, or similar figures.

    Especially from Baroque art onwards apotheosis scenes may show rulers, generals, or artists purely as an honorific symbol. In many cases, the “religious” context is classical Greco-Roman pagan religion, like The Apotheosis of Voltaire, which features Apollo. The Apotheosis of Washington (1865) sits high in the dome of the United States of America Capitol Building is another example. Personification of places or abstractions are also shown receiving an apotheosis. The classic composition was suited for artistic placement on ceilings or inside domes.

    Before the Hellenistic period, imperial cults were known in ancient Egypt (pharaohs) & Mesopotamia (from Naran-Sin through Hammurabi). In the New Kingdom of Egypt, all deceased pharaohs were deified as the god Osiris, having been identified as Horus while on the throne. They were sometimes referred to as the “son” of other various deities.

    The architect Imhotep was defied after his passing away. Though the process seems to have been gradual. This took over 1,000 years, by which time he had become associated with medicine. About a dozen non-royal ancient Egyptians became regarded as deities.

    Ancient Greek & Roman religions have many characters who were born as humans but became gods. Like Disney’s Hercules. They’re usually made divine by 1 of the main deities, the 12 Olympians. In the Roman story of Cupid & Psyche, Zeus gave the ambrosia of the gods to the mortal Psyche. This transformed her into a goddess herself.

    In the case of the Hellenistic queen Berenice II of Egypt was deified like other rulers of the Ptolemaic dynasty. The court dispersed a myth that her hair, that was cut off to fulfill a vow, had its own apotheosis before becoming the Coma Berenices, a group of stars that still bear her name.

    In the Greek world, the 1st leader who granted himself diving honors was Philip II of Macedon. At the wedding to his 6th wife, Philip’s enthroned image was carried in procession among the Olympian gods. Such Hellenistic state leaders might be raised to a status equal to the gods before death, like Alexander the Great, or afterwards, like members of the Ptolemaic dynasty.

    A heroic cult status that’s similar to apotheosis was also an honor given to a few reversed artists of the distant past, such as Homer.

    Up to the end of the Roman Republic, the god Quirinus was the only 1 the Romans accepted as having undergone apotheosis, for his identification/syncretism with Romulus. Syncretism is the practice of meshing together different beliefs & various schools of thought. Eventually apotheosis in Ancient Rome was a process whereby a deceased ruler was recognized as divine by their successors. This was usually done by a decree of the Senate & popular consent.

    The 1st of these cases was the posthumous deification of the last Roman dictator Julius Caesar in 42 BC by his adopted son, the triumvir Caesar Octavian. In addition to showing respect, the present ruler often deified a popular predecessor to legitimize himself & gain popularity himself & gain popularity with the people.

    A vote in the Roman Senate, in the later Empire confirming an imperial decree, was the normal official process. But this sometimes followed a period with the unofficial use of deific language or imagery for the individual. This was often done rather discreetly within the imperial circle.

    There was then a public ceremony, called a consecratio, including the release of an eagle which flew high. This represents the ascent of the deified person’s soul to Heaven. Imagery featuring the ascent, sometimes using a chariot, was common on coins & in other art.

    The largest & most famous example in art in a relief on the base of the Column of Antoninus Pius, showing the emperor & his wife, Faustina the Elder, being carried up by a much larger winged figure, described as representing “Eternity,” as the personifications of “Roma” & the Campus Martius sit below, & eagles fly above. The imperial couple are represented as Jupiter & Juno (or Zeus & Hera).

    The historian Dio Cassius, who said he was present, gives a detailed description of the large, & lavish, public consecratio of Perinax, emperor for 3 months in 193, ordered by Septimius Severus.

    At the height of the imperial cult during the Roman Empire, sometimes the emperor’s deceased loved ones (heirs, empresses, or lovers) like Hadrian’s Antinous were deified as well.

    Deified people were posthumously given the title ‘Divus’ for men & ‘Diva’ for women to their names to signify their divinity. Traditional Roman religion distinguished between a deus (god) & divus (a mortal who became divine or deified), though not consistently. Temple & columns were erected to provide a space for worship.

    The imperial cult was mainly popular in the provinces. Especially in the Eastern Empire, where many cultures were well used to deified rulers, & less popular in Rome itself, & among traditionalists & intellectuals.

    Some privately, & cautiously, ridiculed the apotheosis of inept & feeble emperors, as in the satire The Pumkinification of (the Divine) Claudius. This is usually attributed to Seneca.

    Numerous mortals have been deified into the Taoist pantheon. Examples are Guan Yi, Iron-crutch Li, & Fan Kuai. Song dynasty general Yue Fei was deified during the Ming dynasty. He’s considered by some practitioners to be 1 of the 3 highest-ranking heavenly generals. The Ming dynasty epic Investiture of the Gods deals heavily with deification legends.

    In the complicated, & variable, conceptions of deity in Buddhism, the achievement of Buddhahood may be regarded as an achievable goal for the faithful. Many significant deities are considered to have begun as normal people, from Gautama Buddha (the original Buddha & the creator of Buddhism) downwards. Most of these are seen as avatars or re-births of earlier figures.

    Some significant Hindu deities, in particular Rama, were also born as humans. He’s seen as an avatar of Vishnu. In more modern times, Swaminarayan is an undoubted & well-documented historical figure, who’s regarded by some Hindus as an avatar of Vishnu, or as being a still more elevated deity. Bharat Mata (Mother India) began as a national personification devised by a group of Bengali intellectuals in the late 19th century. But now it receives some worship.

    Various Hindu & Buddhist rulers in the past have been represented as deities, especially after death, from India to Indonesia. Jayavarman VII, King of the Khmer Empire the 1st Buddhist king of Cambodia, had his own features used for the many statues of Buddha/Avalokitevara he erected.

    The extreme personality cult instituted by the founder of North Korea, Kim Il-Sung, has been to represent a deification. And continues to this day with the current leader. Even the nation is admittedly atheist.

    In Christian theology, instead of the word “apotheosis,” they use the words “deification” or “divinization” or the Greek word “theosis.” Pre-Reformation, & mainstream theology, in both East & West, views Jesus Christ as the preexisting God who undertook mortal existence. Not as a mortal being who attained divinity. A view known as adoptionism. Adoptionism is an early Christian non-Trinitarian doctrine that holds that Jesus was born a mere human being. But Jesus was later adopted by God as His son, usually at Jesus’ baptism or resurrection, rather than being divine from eternity.

    It holds that he has made it possible for human beings to be raised to the level of sharing the divine nature as II Peter 1:4 states that he became human to make humans “partakers of the divine nature.”

    In John 10:34, Jesus referenced Psalm 82:6 when he stated: “Is it not written in your Law, I have said you are gods?” Other authors stated: “For this is why the Word became man, & the Son of God became the Son of man: so that Man, by entering into communion with the Word & thus receiving divine sonship, might be made God.” Accusations of self deification to some degree may have been placed on heretical such as the Waldensians.

    The language of II Peter is taken up by St. Irenaeus, in his famous phrase, “if the Word has been made man, it is so that men may be made gods.” It becomes the standard in Greek theology. In the 14th century, St. Athanasius repeats Irenaeus almost word for word. In the 5th century, St. Cyril of Alexandria says that we shall become sons “by participation” (Greek methexis). Methexis is “group sharing,” where the audience actively participates in the performance.

    Deification is the central idea in the spirituality of St. Maximus the Confessor. For whom the doctrine is the result of the Incarnation: “Deification, briefly, is the encompassion & fulfillment of all times and ages.”

    The Roman Catholic Church doesn’t use the term “apotheosis” in its theology. This is equivalent to the Greek word theosis are Latin-derived words “divinization” & deification” used in the Latin tradition of the Catholic Church.

    The concept has been given less prominence in Western theology than in that of the Eastern Catholic Churches. But is present in the Latin Church’s liturgical prayer.

    Despite the theological differences, in the Catholic church art depictions of the Assumption of the Virgin Mary in art & the Ascension of Jesus in Christian art do share many similarities in composition to apotheosis subjects. As there are many images of saints being raised into Heaven.

    Anthropolatry is the deification & worship of humans. It was practiced in ancient Japan towards their emperors. Followers of Socinianism were later accused of practicing anthropolatry.

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    #1865 #193 #42BC #4thCentury #5thCentury #AbrahamicReligions #Adoptionism #AlexanderTheGreat #Ambrosia #AncientRome #Angels #Anthropolatry #Antinous #Apollo #Apotheosis #AscensionOfJesus #AssumptionOfTheVirginMary #Atheist #Avalokiteshvara #Avatar #Avatars #BaroqueArt #bengali #BereniceIIOfEgypt #BharatMata #Buddha #BuddhaGautama #Buddhahood #Buddhism #CaesarOctavian #Cambodia #CampusMartius #canonization #CatholicChurch #Christianity #ColumnOfAntoninusPius #ComaBerenices #Consecratio #Cupid #Deification #Deity #Deus #DioCassius #Disney #DIva #Divinization #Divus #EasternCatholicChurch #EasternChristianity #EasternEmpire #Egypt #Egyptians #Emperors #FanKuai #FaustinaTheElder #GrecoRoman #Greek #GuanYi #Hadrian #Hammurabi #Heaven #Hellenistic #Hera #Hercules #Hindu #Hinduism #Homer #Horus #IIPeter14 #Imhotep #ImperialCults #India #Indonesia #InvestitureOfTheGods #IronCrutchLi #Islam #Japan #JayavarmanVII #Jesus #John1034 #Judaism #JuliusCaesar #Juno #Jupiter #KhmerEmpire #KimIlSung #Krishna #Late19thCentury #Latin #LatinChurch #Mesopotamia #Methexis #MingDynasty #NaramSin #NewKingdom #NorthKorea #Olympians #Osiris #pagan #Pertinax #Pharaohs #PhilipIIOfMacedon #polytheistic #Psalm826 #Psyche #PtolemaicDynasty #Putti #Rama #Reformation #Roman #RomanCatholicChurch #RomanRepublic #RomanSenate #Romans #Romulus #Saints #Senate #Seneca #SeptimiusSeverus #Socinianism #StAthanasius #StCyrilOfAlexandria #StIrenaeus #StMaximusTheConfessor #Swaminarayan #Syncretism #Taoist #TaoistPantheon #Temple #ThePumpkinificationOfTheDivineClaudius #Theosis #Triumvir #USCapitolBuilding #Vishnu #Waldensians #YueFei #Zeus

  19. Spirituality & Religious Studies @spiritualityreligiousstudies.wordpress.com@spiritualityreligiousstudies.wordpress.com ·

    Apotheosis

    This is also called divinization or deification. It’s from the Latin deificato, meaning “making divine.” This is the glorification of a subject to divine levels & commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity.

    The original sense of apotheosis relates to religion & is the subject of many works of art. Figuratively “apotheosis” may be used in almost any context for “the deification, glorification, or exaltation of a principle, practice, etc.” So normally attached to an abstraction of some sort.

    In religion, apotheosis was a feature of many religions in the ancient world. Some that are active today. It requires a belief that there’s a possibility of newly created God’s, so a polytheistic belief system.

    The Abrahamic religions of Christianity, Islam, & Judaism don’t allow this. Though many recognize minor sacred categories such as saints. They’re created by a process called canonization. In Christian theology, there’s a concept of the faithful becoming god-like, called divinization or in Eastern Christianity theosis.

    In Hinduism, there’s some range for new deities. A human may be deified by becoming regarded as an avatar of an established deity, usually a major one, or by being regarded as a new, independent deity (usually a minor one), or a mix of the 2.

    In art, an apotheosis scene usually shows the subject in the Heavens or rising towards them. They’re often partnered by a number of angels, putti, personifications of virtues, or similar figures.

    Especially from Baroque art onwards apotheosis scenes may show rulers, generals, or artists purely as an honorific symbol. In many cases, the “religious” context is classical Greco-Roman pagan religion, like The Apotheosis of Voltaire, which features Apollo. The Apotheosis of Washington (1865) sits high in the dome of the United States of America Capitol Building is another example. Personification of places or abstractions are also shown receiving an apotheosis. The classic composition was suited for artistic placement on ceilings or inside domes.

    Before the Hellenistic period, imperial cults were known in ancient Egypt (pharaohs) & Mesopotamia (from Naran-Sin through Hammurabi). In the New Kingdom of Egypt, all deceased pharaohs were deified as the god Osiris, having been identified as Horus while on the throne. They were sometimes referred to as the “son” of other various deities.

    The architect Imhotep was defied after his passing away. Though the process seems to have been gradual. This took over 1,000 years, by which time he had become associated with medicine. About a dozen non-royal ancient Egyptians became regarded as deities.

    Ancient Greek & Roman religions have many characters who were born as humans but became gods. Like Disney’s Hercules. They’re usually made divine by 1 of the main deities, the 12 Olympians. In the Roman story of Cupid & Psyche, Zeus gave the ambrosia of the gods to the mortal Psyche. This transformed her into a goddess herself.

    In the case of the Hellenistic queen Berenice II of Egypt was deified like other rulers of the Ptolemaic dynasty. The court dispersed a myth that her hair, that was cut off to fulfill a vow, had its own apotheosis before becoming the Coma Berenices, a group of stars that still bear her name.

    In the Greek world, the 1st leader who granted himself diving honors was Philip II of Macedon. At the wedding to his 6th wife, Philip’s enthroned image was carried in procession among the Olympian gods. Such Hellenistic state leaders might be raised to a status equal to the gods before death, like Alexander the Great, or afterwards, like members of the Ptolemaic dynasty.

    A heroic cult status that’s similar to apotheosis was also an honor given to a few reversed artists of the distant past, such as Homer.

    Up to the end of the Roman Republic, the god Quirinus was the only 1 the Romans accepted as having undergone apotheosis, for his identification/syncretism with Romulus. Syncretism is the practice of meshing together different beliefs & various schools of thought. Eventually apotheosis in Ancient Rome was a process whereby a deceased ruler was recognized as divine by their successors. This was usually done by a decree of the Senate & popular consent.

    The 1st of these cases was the posthumous deification of the last Roman dictator Julius Caesar in 42 BC by his adopted son, the triumvir Caesar Octavian. In addition to showing respect, the present ruler often deified a popular predecessor to legitimize himself & gain popularity himself & gain popularity with the people.

    A vote in the Roman Senate, in the later Empire confirming an imperial decree, was the normal official process. But this sometimes followed a period with the unofficial use of deific language or imagery for the individual. This was often done rather discreetly within the imperial circle.

    There was then a public ceremony, called a consecratio, including the release of an eagle which flew high. This represents the ascent of the deified person’s soul to Heaven. Imagery featuring the ascent, sometimes using a chariot, was common on coins & in other art.

    The largest & most famous example in art in a relief on the base of the Column of Antoninus Pius, showing the emperor & his wife, Faustina the Elder, being carried up by a much larger winged figure, described as representing “Eternity,” as the personifications of “Roma” & the Campus Martius sit below, & eagles fly above. The imperial couple are represented as Jupiter & Juno (or Zeus & Hera).

    The historian Dio Cassius, who said he was present, gives a detailed description of the large, & lavish, public consecratio of Perinax, emperor for 3 months in 193, ordered by Septimius Severus.

    At the height of the imperial cult during the Roman Empire, sometimes the emperor’s deceased loved ones (heirs, empresses, or lovers) like Hadrian’s Antinous were deified as well.

    Deified people were posthumously given the title ‘Divus’ for men & ‘Diva’ for women to their names to signify their divinity. Traditional Roman religion distinguished between a deus (god) & divus (a mortal who became divine or deified), though not consistently. Temple & columns were erected to provide a space for worship.

    The imperial cult was mainly popular in the provinces. Especially in the Eastern Empire, where many cultures were well used to deified rulers, & less popular in Rome itself, & among traditionalists & intellectuals.

    Some privately, & cautiously, ridiculed the apotheosis of inept & feeble emperors, as in the satire The Pumkinification of (the Divine) Claudius. This is usually attributed to Seneca.

    Numerous mortals have been deified into the Taoist pantheon. Examples are Guan Yi, Iron-crutch Li, & Fan Kuai. Song dynasty general Yue Fei was deified during the Ming dynasty. He’s considered by some practitioners to be 1 of the 3 highest-ranking heavenly generals. The Ming dynasty epic Investiture of the Gods deals heavily with deification legends.

    In the complicated, & variable, conceptions of deity in Buddhism, the achievement of Buddhahood may be regarded as an achievable goal for the faithful. Many significant deities are considered to have begun as normal people, from Gautama Buddha (the original Buddha & the creator of Buddhism) downwards. Most of these are seen as avatars or re-births of earlier figures.

    Some significant Hindu deities, in particular Rama, were also born as humans. He’s seen as an avatar of Vishnu. In more modern times, Swaminarayan is an undoubted & well-documented historical figure, who’s regarded by some Hindus as an avatar of Vishnu, or as being a still more elevated deity. Bharat Mata (Mother India) began as a national personification devised by a group of Bengali intellectuals in the late 19th century. But now it receives some worship.

    Various Hindu & Buddhist rulers in the past have been represented as deities, especially after death, from India to Indonesia. Jayavarman VII, King of the Khmer Empire the 1st Buddhist king of Cambodia, had his own features used for the many statues of Buddha/Avalokitevara he erected.

    The extreme personality cult instituted by the founder of North Korea, Kim Il-Sung, has been to represent a deification. And continues to this day with the current leader. Even the nation is admittedly atheist.

    In Christian theology, instead of the word “apotheosis,” they use the words “deification” or “divinization” or the Greek word “theosis.” Pre-Reformation, & mainstream theology, in both East & West, views Jesus Christ as the preexisting God who undertook mortal existence. Not as a mortal being who attained divinity. A view known as adoptionism. Adoptionism is an early Christian non-Trinitarian doctrine that holds that Jesus was born a mere human being. But Jesus was later adopted by God as His son, usually at Jesus’ baptism or resurrection, rather than being divine from eternity.

    It holds that he has made it possible for human beings to be raised to the level of sharing the divine nature as II Peter 1:4 states that he became human to make humans “partakers of the divine nature.”

    In John 10:34, Jesus referenced Psalm 82:6 when he stated: “Is it not written in your Law, I have said you are gods?” Other authors stated: “For this is why the Word became man, & the Son of God became the Son of man: so that Man, by entering into communion with the Word & thus receiving divine sonship, might be made God.” Accusations of self deification to some degree may have been placed on heretical such as the Waldensians.

    The language of II Peter is taken up by St. Irenaeus, in his famous phrase, “if the Word has been made man, it is so that men may be made gods.” It becomes the standard in Greek theology. In the 14th century, St. Athanasius repeats Irenaeus almost word for word. In the 5th century, St. Cyril of Alexandria says that we shall become sons “by participation” (Greek methexis). Methexis is “group sharing,” where the audience actively participates in the performance.

    Deification is the central idea in the spirituality of St. Maximus the Confessor. For whom the doctrine is the result of the Incarnation: “Deification, briefly, is the encompassion & fulfillment of all times and ages.”

    The Roman Catholic Church doesn’t use the term “apotheosis” in its theology. This is equivalent to the Greek word theosis are Latin-derived words “divinization” & deification” used in the Latin tradition of the Catholic Church.

    The concept has been given less prominence in Western theology than in that of the Eastern Catholic Churches. But is present in the Latin Church’s liturgical prayer.

    Despite the theological differences, in the Catholic church art depictions of the Assumption of the Virgin Mary in art & the Ascension of Jesus in Christian art do share many similarities in composition to apotheosis subjects. As there are many images of saints being raised into Heaven.

    Anthropolatry is the deification & worship of humans. It was practiced in ancient Japan towards their emperors. Followers of Socinianism were later accused of practicing anthropolatry.

    Make a one-time donation

    Your contribution is appreciated.

    Donate

    Make a monthly donation

    Your contribution is appreciated.

    Donate monthly

    Make a yearly donation

    Your contribution is appreciated.

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    #1865 #193 #42BC #4thCentury #5thCentury #AbrahamicReligions #Adoptionism #AlexanderTheGreat #Ambrosia #AncientRome #Angels #Anthropolatry #Antinous #Apollo #Apotheosis #AscensionOfJesus #AssumptionOfTheVirginMary #Atheist #Avalokiteshvara #Avatar #Avatars #BaroqueArt #bengali #BereniceIIOfEgypt #BharatMata #Buddha #BuddhaGautama #Buddhahood #Buddhism #CaesarOctavian #Cambodia #CampusMartius #canonization #CatholicChurch #Christianity #ColumnOfAntoninusPius #ComaBerenices #Consecratio #Cupid #Deification #Deity #Deus #DioCassius #Disney #DIva #Divinization #Divus #EasternCatholicChurch #EasternChristianity #EasternEmpire #Egypt #Egyptians #Emperors #FanKuai #FaustinaTheElder #GrecoRoman #Greek #GuanYi #Hadrian #Hammurabi #Heaven #Hellenistic #Hera #Hercules #Hindu #Hinduism #Homer #Horus #IIPeter14 #Imhotep #ImperialCults #India #Indonesia #InvestitureOfTheGods #IronCrutchLi #Islam #Japan #JayavarmanVII #Jesus #John1034 #Judaism #JuliusCaesar #Juno #Jupiter #KhmerEmpire #KimIlSung #Krishna #Late19thCentury #Latin #LatinChurch #Mesopotamia #Methexis #MingDynasty #NaramSin #NewKingdom #NorthKorea #Olympians #Osiris #pagan #Pertinax #Pharaohs #PhilipIIOfMacedon #polytheistic #Psalm826 #Psyche #PtolemaicDynasty #Putti #Rama #Reformation #Roman #RomanCatholicChurch #RomanRepublic #RomanSenate #Romans #Romulus #Saints #Senate #Seneca #SeptimiusSeverus #Socinianism #StAthanasius #StCyrilOfAlexandria #StIrenaeus #StMaximusTheConfessor #Swaminarayan #Syncretism #Taoist #TaoistPantheon #Temple #ThePumpkinificationOfTheDivineClaudius #Theosis #Triumvir #USCapitolBuilding #Vishnu #Waldensians #YueFei #Zeus

  20. Spirituality & Religious Studies @spiritualityreligiousstudies.wordpress.com@spiritualityreligiousstudies.wordpress.com ·

    Apotheosis

    This is also called divinization or deification. It’s from the Latin deificato, meaning “making divine.” This is the glorification of a subject to divine levels & commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity.

    The original sense of apotheosis relates to religion & is the subject of many works of art. Figuratively “apotheosis” may be used in almost any context for “the deification, glorification, or exaltation of a principle, practice, etc.” So normally attached to an abstraction of some sort.

    In religion, apotheosis was a feature of many religions in the ancient world. Some that are active today. It requires a belief that there’s a possibility of newly created God’s, so a polytheistic belief system.

    The Abrahamic religions of Christianity, Islam, & Judaism don’t allow this. Though many recognize minor sacred categories such as saints. They’re created by a process called canonization. In Christian theology, there’s a concept of the faithful becoming god-like, called divinization or in Eastern Christianity theosis.

    In Hinduism, there’s some range for new deities. A human may be deified by becoming regarded as an avatar of an established deity, usually a major one, or by being regarded as a new, independent deity (usually a minor one), or a mix of the 2.

    In art, an apotheosis scene usually shows the subject in the Heavens or rising towards them. They’re often partnered by a number of angels, putti, personifications of virtues, or similar figures.

    Especially from Baroque art onwards apotheosis scenes may show rulers, generals, or artists purely as an honorific symbol. In many cases, the “religious” context is classical Greco-Roman pagan religion, like The Apotheosis of Voltaire, which features Apollo. The Apotheosis of Washington (1865) sits high in the dome of the United States of America Capitol Building is another example. Personification of places or abstractions are also shown receiving an apotheosis. The classic composition was suited for artistic placement on ceilings or inside domes.

    Before the Hellenistic period, imperial cults were known in ancient Egypt (pharaohs) & Mesopotamia (from Naran-Sin through Hammurabi). In the New Kingdom of Egypt, all deceased pharaohs were deified as the god Osiris, having been identified as Horus while on the throne. They were sometimes referred to as the “son” of other various deities.

    The architect Imhotep was defied after his passing away. Though the process seems to have been gradual. This took over 1,000 years, by which time he had become associated with medicine. About a dozen non-royal ancient Egyptians became regarded as deities.

    Ancient Greek & Roman religions have many characters who were born as humans but became gods. Like Disney’s Hercules. They’re usually made divine by 1 of the main deities, the 12 Olympians. In the Roman story of Cupid & Psyche, Zeus gave the ambrosia of the gods to the mortal Psyche. This transformed her into a goddess herself.

    In the case of the Hellenistic queen Berenice II of Egypt was deified like other rulers of the Ptolemaic dynasty. The court dispersed a myth that her hair, that was cut off to fulfill a vow, had its own apotheosis before becoming the Coma Berenices, a group of stars that still bear her name.

    In the Greek world, the 1st leader who granted himself diving honors was Philip II of Macedon. At the wedding to his 6th wife, Philip’s enthroned image was carried in procession among the Olympian gods. Such Hellenistic state leaders might be raised to a status equal to the gods before death, like Alexander the Great, or afterwards, like members of the Ptolemaic dynasty.

    A heroic cult status that’s similar to apotheosis was also an honor given to a few reversed artists of the distant past, such as Homer.

    Up to the end of the Roman Republic, the god Quirinus was the only 1 the Romans accepted as having undergone apotheosis, for his identification/syncretism with Romulus. Syncretism is the practice of meshing together different beliefs & various schools of thought. Eventually apotheosis in Ancient Rome was a process whereby a deceased ruler was recognized as divine by their successors. This was usually done by a decree of the Senate & popular consent.

    The 1st of these cases was the posthumous deification of the last Roman dictator Julius Caesar in 42 BC by his adopted son, the triumvir Caesar Octavian. In addition to showing respect, the present ruler often deified a popular predecessor to legitimize himself & gain popularity himself & gain popularity with the people.

    A vote in the Roman Senate, in the later Empire confirming an imperial decree, was the normal official process. But this sometimes followed a period with the unofficial use of deific language or imagery for the individual. This was often done rather discreetly within the imperial circle.

    There was then a public ceremony, called a consecratio, including the release of an eagle which flew high. This represents the ascent of the deified person’s soul to Heaven. Imagery featuring the ascent, sometimes using a chariot, was common on coins & in other art.

    The largest & most famous example in art in a relief on the base of the Column of Antoninus Pius, showing the emperor & his wife, Faustina the Elder, being carried up by a much larger winged figure, described as representing “Eternity,” as the personifications of “Roma” & the Campus Martius sit below, & eagles fly above. The imperial couple are represented as Jupiter & Juno (or Zeus & Hera).

    The historian Dio Cassius, who said he was present, gives a detailed description of the large, & lavish, public consecratio of Perinax, emperor for 3 months in 193, ordered by Septimius Severus.

    At the height of the imperial cult during the Roman Empire, sometimes the emperor’s deceased loved ones (heirs, empresses, or lovers) like Hadrian’s Antinous were deified as well.

    Deified people were posthumously given the title ‘Divus’ for men & ‘Diva’ for women to their names to signify their divinity. Traditional Roman religion distinguished between a deus (god) & divus (a mortal who became divine or deified), though not consistently. Temple & columns were erected to provide a space for worship.

    The imperial cult was mainly popular in the provinces. Especially in the Eastern Empire, where many cultures were well used to deified rulers, & less popular in Rome itself, & among traditionalists & intellectuals.

    Some privately, & cautiously, ridiculed the apotheosis of inept & feeble emperors, as in the satire The Pumkinification of (the Divine) Claudius. This is usually attributed to Seneca.

    Numerous mortals have been deified into the Taoist pantheon. Examples are Guan Yi, Iron-crutch Li, & Fan Kuai. Song dynasty general Yue Fei was deified during the Ming dynasty. He’s considered by some practitioners to be 1 of the 3 highest-ranking heavenly generals. The Ming dynasty epic Investiture of the Gods deals heavily with deification legends.

    In the complicated, & variable, conceptions of deity in Buddhism, the achievement of Buddhahood may be regarded as an achievable goal for the faithful. Many significant deities are considered to have begun as normal people, from Gautama Buddha (the original Buddha & the creator of Buddhism) downwards. Most of these are seen as avatars or re-births of earlier figures.

    Some significant Hindu deities, in particular Rama, were also born as humans. He’s seen as an avatar of Vishnu. In more modern times, Swaminarayan is an undoubted & well-documented historical figure, who’s regarded by some Hindus as an avatar of Vishnu, or as being a still more elevated deity. Bharat Mata (Mother India) began as a national personification devised by a group of Bengali intellectuals in the late 19th century. But now it receives some worship.

    Various Hindu & Buddhist rulers in the past have been represented as deities, especially after death, from India to Indonesia. Jayavarman VII, King of the Khmer Empire the 1st Buddhist king of Cambodia, had his own features used for the many statues of Buddha/Avalokitevara he erected.

    The extreme personality cult instituted by the founder of North Korea, Kim Il-Sung, has been to represent a deification. And continues to this day with the current leader. Even the nation is admittedly atheist.

    In Christian theology, instead of the word “apotheosis,” they use the words “deification” or “divinization” or the Greek word “theosis.” Pre-Reformation, & mainstream theology, in both East & West, views Jesus Christ as the preexisting God who undertook mortal existence. Not as a mortal being who attained divinity. A view known as adoptionism. Adoptionism is an early Christian non-Trinitarian doctrine that holds that Jesus was born a mere human being. But Jesus was later adopted by God as His son, usually at Jesus’ baptism or resurrection, rather than being divine from eternity.

    It holds that he has made it possible for human beings to be raised to the level of sharing the divine nature as II Peter 1:4 states that he became human to make humans “partakers of the divine nature.”

    In John 10:34, Jesus referenced Psalm 82:6 when he stated: “Is it not written in your Law, I have said you are gods?” Other authors stated: “For this is why the Word became man, & the Son of God became the Son of man: so that Man, by entering into communion with the Word & thus receiving divine sonship, might be made God.” Accusations of self deification to some degree may have been placed on heretical such as the Waldensians.

    The language of II Peter is taken up by St. Irenaeus, in his famous phrase, “if the Word has been made man, it is so that men may be made gods.” It becomes the standard in Greek theology. In the 14th century, St. Athanasius repeats Irenaeus almost word for word. In the 5th century, St. Cyril of Alexandria says that we shall become sons “by participation” (Greek methexis). Methexis is “group sharing,” where the audience actively participates in the performance.

    Deification is the central idea in the spirituality of St. Maximus the Confessor. For whom the doctrine is the result of the Incarnation: “Deification, briefly, is the encompassion & fulfillment of all times and ages.”

    The Roman Catholic Church doesn’t use the term “apotheosis” in its theology. This is equivalent to the Greek word theosis are Latin-derived words “divinization” & deification” used in the Latin tradition of the Catholic Church.

    The concept has been given less prominence in Western theology than in that of the Eastern Catholic Churches. But is present in the Latin Church’s liturgical prayer.

    Despite the theological differences, in the Catholic church art depictions of the Assumption of the Virgin Mary in art & the Ascension of Jesus in Christian art do share many similarities in composition to apotheosis subjects. As there are many images of saints being raised into Heaven.

    Anthropolatry is the deification & worship of humans. It was practiced in ancient Japan towards their emperors. Followers of Socinianism were later accused of practicing anthropolatry.

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    Rate this:

    #1865 #193 #42BC #4thCentury #5thCentury #AbrahamicReligions #Adoptionism #AlexanderTheGreat #Ambrosia #AncientRome #Angels #Anthropolatry #Antinous #Apollo #Apotheosis #AscensionOfJesus #AssumptionOfTheVirginMary #Atheist #Avalokiteshvara #Avatar #Avatars #BaroqueArt #bengali #BereniceIIOfEgypt #BharatMata #Buddha #BuddhaGautama #Buddhahood #Buddhism #CaesarOctavian #Cambodia #CampusMartius #canonization #CatholicChurch #Christianity #ColumnOfAntoninusPius #ComaBerenices #Consecratio #Cupid #Deification #Deity #Deus #DioCassius #Disney #DIva #Divinization #Divus #EasternCatholicChurch #EasternChristianity #EasternEmpire #Egypt #Egyptians #Emperors #FanKuai #FaustinaTheElder #GrecoRoman #Greek #GuanYi #Hadrian #Hammurabi #Heaven #Hellenistic #Hera #Hercules #Hindu #Hinduism #Homer #Horus #IIPeter14 #Imhotep #ImperialCults #India #Indonesia #InvestitureOfTheGods #IronCrutchLi #Islam #Japan #JayavarmanVII #Jesus #John1034 #Judaism #JuliusCaesar #Juno #Jupiter #KhmerEmpire #KimIlSung #Krishna #Late19thCentury #Latin #LatinChurch #Mesopotamia #Methexis #MingDynasty #NaramSin #NewKingdom #NorthKorea #Olympians #Osiris #pagan #Pertinax #Pharaohs #PhilipIIOfMacedon #polytheistic #Psalm826 #Psyche #PtolemaicDynasty #Putti #Rama #Reformation #Roman #RomanCatholicChurch #RomanRepublic #RomanSenate #Romans #Romulus #Saints #Senate #Seneca #SeptimiusSeverus #Socinianism #StAthanasius #StCyrilOfAlexandria #StIrenaeus #StMaximusTheConfessor #Swaminarayan #Syncretism #Taoist #TaoistPantheon #Temple #ThePumpkinificationOfTheDivineClaudius #Theosis #Triumvir #USCapitolBuilding #Vishnu #Waldensians #YueFei #Zeus

  21. Spirituality & Religious Studies @spiritualityreligiousstudies.wordpress.com@spiritualityreligiousstudies.wordpress.com ·

    Apotheosis

    This is also called divinization or deification. It’s from the Latin deificato, meaning “making divine.” This is the glorification of a subject to divine levels & commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity.

    The original sense of apotheosis relates to religion & is the subject of many works of art. Figuratively “apotheosis” may be used in almost any context for “the deification, glorification, or exaltation of a principle, practice, etc.” So normally attached to an abstraction of some sort.

    In religion, apotheosis was a feature of many religions in the ancient world. Some that are active today. It requires a belief that there’s a possibility of newly created God’s, so a polytheistic belief system.

    The Abrahamic religions of Christianity, Islam, & Judaism don’t allow this. Though many recognize minor sacred categories such as saints. They’re created by a process called canonization. In Christian theology, there’s a concept of the faithful becoming god-like, called divinization or in Eastern Christianity theosis.

    In Hinduism, there’s some range for new deities. A human may be deified by becoming regarded as an avatar of an established deity, usually a major one, or by being regarded as a new, independent deity (usually a minor one), or a mix of the 2.

    In art, an apotheosis scene usually shows the subject in the Heavens or rising towards them. They’re often partnered by a number of angels, putti, personifications of virtues, or similar figures.

    Especially from Baroque art onwards apotheosis scenes may show rulers, generals, or artists purely as an honorific symbol. In many cases, the “religious” context is classical Greco-Roman pagan religion, like The Apotheosis of Voltaire, which features Apollo. The Apotheosis of Washington (1865) sits high in the dome of the United States of America Capitol Building is another example. Personification of places or abstractions are also shown receiving an apotheosis. The classic composition was suited for artistic placement on ceilings or inside domes.

    Before the Hellenistic period, imperial cults were known in ancient Egypt (pharaohs) & Mesopotamia (from Naran-Sin through Hammurabi). In the New Kingdom of Egypt, all deceased pharaohs were deified as the god Osiris, having been identified as Horus while on the throne. They were sometimes referred to as the “son” of other various deities.

    The architect Imhotep was defied after his passing away. Though the process seems to have been gradual. This took over 1,000 years, by which time he had become associated with medicine. About a dozen non-royal ancient Egyptians became regarded as deities.

    Ancient Greek & Roman religions have many characters who were born as humans but became gods. Like Disney’s Hercules. They’re usually made divine by 1 of the main deities, the 12 Olympians. In the Roman story of Cupid & Psyche, Zeus gave the ambrosia of the gods to the mortal Psyche. This transformed her into a goddess herself.

    In the case of the Hellenistic queen Berenice II of Egypt was deified like other rulers of the Ptolemaic dynasty. The court dispersed a myth that her hair, that was cut off to fulfill a vow, had its own apotheosis before becoming the Coma Berenices, a group of stars that still bear her name.

    In the Greek world, the 1st leader who granted himself diving honors was Philip II of Macedon. At the wedding to his 6th wife, Philip’s enthroned image was carried in procession among the Olympian gods. Such Hellenistic state leaders might be raised to a status equal to the gods before death, like Alexander the Great, or afterwards, like members of the Ptolemaic dynasty.

    A heroic cult status that’s similar to apotheosis was also an honor given to a few reversed artists of the distant past, such as Homer.

    Up to the end of the Roman Republic, the god Quirinus was the only 1 the Romans accepted as having undergone apotheosis, for his identification/syncretism with Romulus. Syncretism is the practice of meshing together different beliefs & various schools of thought. Eventually apotheosis in Ancient Rome was a process whereby a deceased ruler was recognized as divine by their successors. This was usually done by a decree of the Senate & popular consent.

    The 1st of these cases was the posthumous deification of the last Roman dictator Julius Caesar in 42 BC by his adopted son, the triumvir Caesar Octavian. In addition to showing respect, the present ruler often deified a popular predecessor to legitimize himself & gain popularity himself & gain popularity with the people.

    A vote in the Roman Senate, in the later Empire confirming an imperial decree, was the normal official process. But this sometimes followed a period with the unofficial use of deific language or imagery for the individual. This was often done rather discreetly within the imperial circle.

    There was then a public ceremony, called a consecratio, including the release of an eagle which flew high. This represents the ascent of the deified person’s soul to Heaven. Imagery featuring the ascent, sometimes using a chariot, was common on coins & in other art.

    The largest & most famous example in art in a relief on the base of the Column of Antoninus Pius, showing the emperor & his wife, Faustina the Elder, being carried up by a much larger winged figure, described as representing “Eternity,” as the personifications of “Roma” & the Campus Martius sit below, & eagles fly above. The imperial couple are represented as Jupiter & Juno (or Zeus & Hera).

    The historian Dio Cassius, who said he was present, gives a detailed description of the large, & lavish, public consecratio of Perinax, emperor for 3 months in 193, ordered by Septimius Severus.

    At the height of the imperial cult during the Roman Empire, sometimes the emperor’s deceased loved ones (heirs, empresses, or lovers) like Hadrian’s Antinous were deified as well.

    Deified people were posthumously given the title ‘Divus’ for men & ‘Diva’ for women to their names to signify their divinity. Traditional Roman religion distinguished between a deus (god) & divus (a mortal who became divine or deified), though not consistently. Temple & columns were erected to provide a space for worship.

    The imperial cult was mainly popular in the provinces. Especially in the Eastern Empire, where many cultures were well used to deified rulers, & less popular in Rome itself, & among traditionalists & intellectuals.

    Some privately, & cautiously, ridiculed the apotheosis of inept & feeble emperors, as in the satire The Pumkinification of (the Divine) Claudius. This is usually attributed to Seneca.

    Numerous mortals have been deified into the Taoist pantheon. Examples are Guan Yi, Iron-crutch Li, & Fan Kuai. Song dynasty general Yue Fei was deified during the Ming dynasty. He’s considered by some practitioners to be 1 of the 3 highest-ranking heavenly generals. The Ming dynasty epic Investiture of the Gods deals heavily with deification legends.

    In the complicated, & variable, conceptions of deity in Buddhism, the achievement of Buddhahood may be regarded as an achievable goal for the faithful. Many significant deities are considered to have begun as normal people, from Gautama Buddha (the original Buddha & the creator of Buddhism) downwards. Most of these are seen as avatars or re-births of earlier figures.

    Some significant Hindu deities, in particular Rama, were also born as humans. He’s seen as an avatar of Vishnu. In more modern times, Swaminarayan is an undoubted & well-documented historical figure, who’s regarded by some Hindus as an avatar of Vishnu, or as being a still more elevated deity. Bharat Mata (Mother India) began as a national personification devised by a group of Bengali intellectuals in the late 19th century. But now it receives some worship.

    Various Hindu & Buddhist rulers in the past have been represented as deities, especially after death, from India to Indonesia. Jayavarman VII, King of the Khmer Empire the 1st Buddhist king of Cambodia, had his own features used for the many statues of Buddha/Avalokitevara he erected.

    The extreme personality cult instituted by the founder of North Korea, Kim Il-Sung, has been to represent a deification. And continues to this day with the current leader. Even the nation is admittedly atheist.

    In Christian theology, instead of the word “apotheosis,” they use the words “deification” or “divinization” or the Greek word “theosis.” Pre-Reformation, & mainstream theology, in both East & West, views Jesus Christ as the preexisting God who undertook mortal existence. Not as a mortal being who attained divinity. A view known as adoptionism. Adoptionism is an early Christian non-Trinitarian doctrine that holds that Jesus was born a mere human being. But Jesus was later adopted by God as His son, usually at Jesus’ baptism or resurrection, rather than being divine from eternity.

    It holds that he has made it possible for human beings to be raised to the level of sharing the divine nature as II Peter 1:4 states that he became human to make humans “partakers of the divine nature.”

    In John 10:34, Jesus referenced Psalm 82:6 when he stated: “Is it not written in your Law, I have said you are gods?” Other authors stated: “For this is why the Word became man, & the Son of God became the Son of man: so that Man, by entering into communion with the Word & thus receiving divine sonship, might be made God.” Accusations of self deification to some degree may have been placed on heretical such as the Waldensians.

    The language of II Peter is taken up by St. Irenaeus, in his famous phrase, “if the Word has been made man, it is so that men may be made gods.” It becomes the standard in Greek theology. In the 14th century, St. Athanasius repeats Irenaeus almost word for word. In the 5th century, St. Cyril of Alexandria says that we shall become sons “by participation” (Greek methexis). Methexis is “group sharing,” where the audience actively participates in the performance.

    Deification is the central idea in the spirituality of St. Maximus the Confessor. For whom the doctrine is the result of the Incarnation: “Deification, briefly, is the encompassion & fulfillment of all times and ages.”

    The Roman Catholic Church doesn’t use the term “apotheosis” in its theology. This is equivalent to the Greek word theosis are Latin-derived words “divinization” & deification” used in the Latin tradition of the Catholic Church.

    The concept has been given less prominence in Western theology than in that of the Eastern Catholic Churches. But is present in the Latin Church’s liturgical prayer.

    Despite the theological differences, in the Catholic church art depictions of the Assumption of the Virgin Mary in art & the Ascension of Jesus in Christian art do share many similarities in composition to apotheosis subjects. As there are many images of saints being raised into Heaven.

    Anthropolatry is the deification & worship of humans. It was practiced in ancient Japan towards their emperors. Followers of Socinianism were later accused of practicing anthropolatry.

    Make a one-time donation

    Your contribution is appreciated.

    Donate

    Make a monthly donation

    Your contribution is appreciated.

    Donate monthly

    Make a yearly donation

    Your contribution is appreciated.

    Donate yearly

    Rate this:

    #1865 #193 #42BC #4thCentury #5thCentury #AbrahamicReligions #Adoptionism #AlexanderTheGreat #Ambrosia #AncientRome #Angels #Anthropolatry #Antinous #Apollo #Apotheosis #AscensionOfJesus #AssumptionOfTheVirginMary #Atheist #Avalokiteshvara #Avatar #Avatars #BaroqueArt #bengali #BereniceIIOfEgypt #BharatMata #Buddha #BuddhaGautama #Buddhahood #Buddhism #CaesarOctavian #Cambodia #CampusMartius #canonization #CatholicChurch #Christianity #ColumnOfAntoninusPius #ComaBerenices #Consecratio #Cupid #Deification #Deity #Deus #DioCassius #Disney #DIva #Divinization #Divus #EasternCatholicChurch #EasternChristianity #EasternEmpire #Egypt #Egyptians #Emperors #FanKuai #FaustinaTheElder #GrecoRoman #Greek #GuanYi #Hadrian #Hammurabi #Heaven #Hellenistic #Hera #Hercules #Hindu #Hinduism #Homer #Horus #IIPeter14 #Imhotep #ImperialCults #India #Indonesia #InvestitureOfTheGods #IronCrutchLi #Islam #Japan #JayavarmanVII #Jesus #John1034 #Judaism #JuliusCaesar #Juno #Jupiter #KhmerEmpire #KimIlSung #Krishna #Late19thCentury #Latin #LatinChurch #Mesopotamia #Methexis #MingDynasty #NaramSin #NewKingdom #NorthKorea #Olympians #Osiris #pagan #Pertinax #Pharaohs #PhilipIIOfMacedon #polytheistic #Psalm826 #Psyche #PtolemaicDynasty #Putti #Rama #Reformation #Roman #RomanCatholicChurch #RomanRepublic #RomanSenate #Romans #Romulus #Saints #Senate #Seneca #SeptimiusSeverus #Socinianism #StAthanasius #StCyrilOfAlexandria #StIrenaeus #StMaximusTheConfessor #Swaminarayan #Syncretism #Taoist #TaoistPantheon #Temple #ThePumpkinificationOfTheDivineClaudius #Theosis #Triumvir #USCapitolBuilding #Vishnu #Waldensians #YueFei #Zeus

  22. Spirituality & Religious Studies @spiritualityreligiousstudies.wordpress.com@spiritualityreligiousstudies.wordpress.com ·

    Apotheosis

    This is also called divinization or deification. It’s from the Latin deificato, meaning “making divine.” This is the glorification of a subject to divine levels & commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity.

    The original sense of apotheosis relates to religion & is the subject of many works of art. Figuratively “apotheosis” may be used in almost any context for “the deification, glorification, or exaltation of a principle, practice, etc.” So normally attached to an abstraction of some sort.

    In religion, apotheosis was a feature of many religions in the ancient world. Some that are active today. It requires a belief that there’s a possibility of newly created God’s, so a polytheistic belief system.

    The Abrahamic religions of Christianity, Islam, & Judaism don’t allow this. Though many recognize minor sacred categories such as saints. They’re created by a process called canonization. In Christian theology, there’s a concept of the faithful becoming god-like, called divinization or in Eastern Christianity theosis.

    In Hinduism, there’s some range for new deities. A human may be deified by becoming regarded as an avatar of an established deity, usually a major one, or by being regarded as a new, independent deity (usually a minor one), or a mix of the 2.

    In art, an apotheosis scene usually shows the subject in the Heavens or rising towards them. They’re often partnered by a number of angels, putti, personifications of virtues, or similar figures.

    Especially from Baroque art onwards apotheosis scenes may show rulers, generals, or artists purely as an honorific symbol. In many cases, the “religious” context is classical Greco-Roman pagan religion, like The Apotheosis of Voltaire, which features Apollo. The Apotheosis of Washington (1865) sits high in the dome of the United States of America Capitol Building is another example. Personification of places or abstractions are also shown receiving an apotheosis. The classic composition was suited for artistic placement on ceilings or inside domes.

    Before the Hellenistic period, imperial cults were known in ancient Egypt (pharaohs) & Mesopotamia (from Naran-Sin through Hammurabi). In the New Kingdom of Egypt, all deceased pharaohs were deified as the god Osiris, having been identified as Horus while on the throne. They were sometimes referred to as the “son” of other various deities.

    The architect Imhotep was defied after his passing away. Though the process seems to have been gradual. This took over 1,000 years, by which time he had become associated with medicine. About a dozen non-royal ancient Egyptians became regarded as deities.

    Ancient Greek & Roman religions have many characters who were born as humans but became gods. Like Disney’s Hercules. They’re usually made divine by 1 of the main deities, the 12 Olympians. In the Roman story of Cupid & Psyche, Zeus gave the ambrosia of the gods to the mortal Psyche. This transformed her into a goddess herself.

    In the case of the Hellenistic queen Berenice II of Egypt was deified like other rulers of the Ptolemaic dynasty. The court dispersed a myth that her hair, that was cut off to fulfill a vow, had its own apotheosis before becoming the Coma Berenices, a group of stars that still bear her name.

    In the Greek world, the 1st leader who granted himself diving honors was Philip II of Macedon. At the wedding to his 6th wife, Philip’s enthroned image was carried in procession among the Olympian gods. Such Hellenistic state leaders might be raised to a status equal to the gods before death, like Alexander the Great, or afterwards, like members of the Ptolemaic dynasty.

    A heroic cult status that’s similar to apotheosis was also an honor given to a few reversed artists of the distant past, such as Homer.

    Up to the end of the Roman Republic, the god Quirinus was the only 1 the Romans accepted as having undergone apotheosis, for his identification/syncretism with Romulus. Syncretism is the practice of meshing together different beliefs & various schools of thought. Eventually apotheosis in Ancient Rome was a process whereby a deceased ruler was recognized as divine by their successors. This was usually done by a decree of the Senate & popular consent.

    The 1st of these cases was the posthumous deification of the last Roman dictator Julius Caesar in 42 BC by his adopted son, the triumvir Caesar Octavian. In addition to showing respect, the present ruler often deified a popular predecessor to legitimize himself & gain popularity himself & gain popularity with the people.

    A vote in the Roman Senate, in the later Empire confirming an imperial decree, was the normal official process. But this sometimes followed a period with the unofficial use of deific language or imagery for the individual. This was often done rather discreetly within the imperial circle.

    There was then a public ceremony, called a consecratio, including the release of an eagle which flew high. This represents the ascent of the deified person’s soul to Heaven. Imagery featuring the ascent, sometimes using a chariot, was common on coins & in other art.

    The largest & most famous example in art in a relief on the base of the Column of Antoninus Pius, showing the emperor & his wife, Faustina the Elder, being carried up by a much larger winged figure, described as representing “Eternity,” as the personifications of “Roma” & the Campus Martius sit below, & eagles fly above. The imperial couple are represented as Jupiter & Juno (or Zeus & Hera).

    The historian Dio Cassius, who said he was present, gives a detailed description of the large, & lavish, public consecratio of Perinax, emperor for 3 months in 193, ordered by Septimius Severus.

    At the height of the imperial cult during the Roman Empire, sometimes the emperor’s deceased loved ones (heirs, empresses, or lovers) like Hadrian’s Antinous were deified as well.

    Deified people were posthumously given the title ‘Divus’ for men & ‘Diva’ for women to their names to signify their divinity. Traditional Roman religion distinguished between a deus (god) & divus (a mortal who became divine or deified), though not consistently. Temple & columns were erected to provide a space for worship.

    The imperial cult was mainly popular in the provinces. Especially in the Eastern Empire, where many cultures were well used to deified rulers, & less popular in Rome itself, & among traditionalists & intellectuals.

    Some privately, & cautiously, ridiculed the apotheosis of inept & feeble emperors, as in the satire The Pumkinification of (the Divine) Claudius. This is usually attributed to Seneca.

    Numerous mortals have been deified into the Taoist pantheon. Examples are Guan Yi, Iron-crutch Li, & Fan Kuai. Song dynasty general Yue Fei was deified during the Ming dynasty. He’s considered by some practitioners to be 1 of the 3 highest-ranking heavenly generals. The Ming dynasty epic Investiture of the Gods deals heavily with deification legends.

    In the complicated, & variable, conceptions of deity in Buddhism, the achievement of Buddhahood may be regarded as an achievable goal for the faithful. Many significant deities are considered to have begun as normal people, from Gautama Buddha (the original Buddha & the creator of Buddhism) downwards. Most of these are seen as avatars or re-births of earlier figures.

    Some significant Hindu deities, in particular Rama, were also born as humans. He’s seen as an avatar of Vishnu. In more modern times, Swaminarayan is an undoubted & well-documented historical figure, who’s regarded by some Hindus as an avatar of Vishnu, or as being a still more elevated deity. Bharat Mata (Mother India) began as a national personification devised by a group of Bengali intellectuals in the late 19th century. But now it receives some worship.

    Various Hindu & Buddhist rulers in the past have been represented as deities, especially after death, from India to Indonesia. Jayavarman VII, King of the Khmer Empire the 1st Buddhist king of Cambodia, had his own features used for the many statues of Buddha/Avalokitevara he erected.

    The extreme personality cult instituted by the founder of North Korea, Kim Il-Sung, has been to represent a deification. And continues to this day with the current leader. Even the nation is admittedly atheist.

    In Christian theology, instead of the word “apotheosis,” they use the words “deification” or “divinization” or the Greek word “theosis.” Pre-Reformation, & mainstream theology, in both East & West, views Jesus Christ as the preexisting God who undertook mortal existence. Not as a mortal being who attained divinity. A view known as adoptionism. Adoptionism is an early Christian non-Trinitarian doctrine that holds that Jesus was born a mere human being. But Jesus was later adopted by God as His son, usually at Jesus’ baptism or resurrection, rather than being divine from eternity.

    It holds that he has made it possible for human beings to be raised to the level of sharing the divine nature as II Peter 1:4 states that he became human to make humans “partakers of the divine nature.”

    In John 10:34, Jesus referenced Psalm 82:6 when he stated: “Is it not written in your Law, I have said you are gods?” Other authors stated: “For this is why the Word became man, & the Son of God became the Son of man: so that Man, by entering into communion with the Word & thus receiving divine sonship, might be made God.” Accusations of self deification to some degree may have been placed on heretical such as the Waldensians.

    The language of II Peter is taken up by St. Irenaeus, in his famous phrase, “if the Word has been made man, it is so that men may be made gods.” It becomes the standard in Greek theology. In the 14th century, St. Athanasius repeats Irenaeus almost word for word. In the 5th century, St. Cyril of Alexandria says that we shall become sons “by participation” (Greek methexis). Methexis is “group sharing,” where the audience actively participates in the performance.

    Deification is the central idea in the spirituality of St. Maximus the Confessor. For whom the doctrine is the result of the Incarnation: “Deification, briefly, is the encompassion & fulfillment of all times and ages.”

    The Roman Catholic Church doesn’t use the term “apotheosis” in its theology. This is equivalent to the Greek word theosis are Latin-derived words “divinization” & deification” used in the Latin tradition of the Catholic Church.

    The concept has been given less prominence in Western theology than in that of the Eastern Catholic Churches. But is present in the Latin Church’s liturgical prayer.

    Despite the theological differences, in the Catholic church art depictions of the Assumption of the Virgin Mary in art & the Ascension of Jesus in Christian art do share many similarities in composition to apotheosis subjects. As there are many images of saints being raised into Heaven.

    Anthropolatry is the deification & worship of humans. It was practiced in ancient Japan towards their emperors. Followers of Socinianism were later accused of practicing anthropolatry.

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    #1865 #193 #42BC #4thCentury #5thCentury #AbrahamicReligions #Adoptionism #AlexanderTheGreat #Ambrosia #AncientRome #Angels #Anthropolatry #Antinous #Apollo #Apotheosis #AscensionOfJesus #AssumptionOfTheVirginMary #Atheist #Avalokiteshvara #Avatar #Avatars #BaroqueArt #bengali #BereniceIIOfEgypt #BharatMata #Buddha #BuddhaGautama #Buddhahood #Buddhism #CaesarOctavian #Cambodia #CampusMartius #canonization #CatholicChurch #Christianity #ColumnOfAntoninusPius #ComaBerenices #Consecratio #Cupid #Deification #Deity #Deus #DioCassius #Disney #DIva #Divinization #Divus #EasternCatholicChurch #EasternChristianity #EasternEmpire #Egypt #Egyptians #Emperors #FanKuai #FaustinaTheElder #GrecoRoman #Greek #GuanYi #Hadrian #Hammurabi #Heaven #Hellenistic #Hera #Hercules #Hindu #Hinduism #Homer #Horus #IIPeter14 #Imhotep #ImperialCults #India #Indonesia #InvestitureOfTheGods #IronCrutchLi #Islam #Japan #JayavarmanVII #Jesus #John1034 #Judaism #JuliusCaesar #Juno #Jupiter #KhmerEmpire #KimIlSung #Krishna #Late19thCentury #Latin #LatinChurch #Mesopotamia #Methexis #MingDynasty #NaramSin #NewKingdom #NorthKorea #Olympians #Osiris #pagan #Pertinax #Pharaohs #PhilipIIOfMacedon #polytheistic #Psalm826 #Psyche #PtolemaicDynasty #Putti #Rama #Reformation #Roman #RomanCatholicChurch #RomanRepublic #RomanSenate #Romans #Romulus #Saints #Senate #Seneca #SeptimiusSeverus #Socinianism #StAthanasius #StCyrilOfAlexandria #StIrenaeus #StMaximusTheConfessor #Swaminarayan #Syncretism #Taoist #TaoistPantheon #Temple #ThePumpkinificationOfTheDivineClaudius #Theosis #Triumvir #USCapitolBuilding #Vishnu #Waldensians #YueFei #Zeus

  23. This stunning Ming dynasty side table from #ClevelandMuseumofArt embodies the elegance of Chinese woodworking. Its exquisite cloud-collar spandrels and rich camphor wood echo a legacy of craftsmanship. How does this piece reflect your idea of harmony in design?
    #ChineseArt #MingDynasty #ClevelandArt
    clevelandart.org/art/1955.42

  24. Explore the enchanting elegance of the Daoist immortals depicted on Yohei III's nesting bowls. Each piece is a testament to the fusion of Japanese and Ming dynasty artistry, rich in symbolism and tradition. Which immortal intrigues you the most?

    #ClevelandArt #Ceramics #ArtHistory #MingDynasty
    clevelandart.org/art/2022.185.3

  25. Admire the exquisite details on these Ming-inspired nesting bowls by Yohei III, featuring Daoist immortals and auspicious symbols. How do you think these motifs reflect the cultural intersections of Japan and China during this era?
    #ClevelandArt #MingDynasty #Ceramics #ArtHistory
    clevelandart.org/art/2022.185.1

  26. The Jar with Dragon Design at #ClevelandMuseumofArt captivates with its cobalt blue hues and intricate details. This exquisite piece encapsulates the majesty of dragons in East Asian culture. What story do you think lies behind its creation?
    #ArtHistory #MingDynasty #ClevelandArt
    clevelandart.org/art/1986.85

  27. Clouds Visiting a Mountain Retreat captures the essence of serenity through ink and wash, illustrating a harmonious bond between nature and humanity. It's a testament to the literati style, echoing Tao Hong's spirit amid turmoil. How does this work resonate with you?
    #ClevelandArt #MingDynasty #LiteratiArt
    clevelandart.org/art/1971.19

  28. Immerse yourself in the exquisite detail of the "Procession of Daoist Deities." This Ming dynasty masterpiece beautifully captures spiritual narratives through masterful craftsmanship. Which section intrigues you the most: Daoist divinity or Buddhist retribution?
    #ClevelandArt #MingDynasty #ArtHistory
    clevelandart.org/art/2004.1.2

  29. Discover the captivating artistry of the "Album of Daoist and Buddhist Themes." Each leaf reveals the intricate balance between spiritual authority and moral instruction. Which scene resonates with you most: the Daoist pantheon or the Ten Kings of Hell?
    #ClevelandArt #MingDynasty #ArtHistory
    clevelandart.org/art/2004.1.31

  30. Royalty, Administration, and Antimemetics

    I was all of 15 when defenestration was forever implanted in my mind. It means to throw someone out the window. It happened in Prague, 1618. Some important people were defenestrated, fell 70 feet, landed in dung. This led to the thirty years war and the coining of the word ‘defenestration’. Defenestrating happened to important, visible, people held responsible for mismanagement leading to widespread discontent. While the defenestrated may represent the idea, surely we can’t imagine that it was that specific person who was going around causing the suffering. No, they had minions. Here we explore a bit of their story. 

    Horned owl (Hoornuil) (1915) print in high resolution by Samuel Jessurun de Mesquita. Original from The Rijksmuseum. Digitally enhanced by rawpixel.

    Royalty is meant to be seen. They were either chosen by or were the local gods to lead the people. They were the head of everything and if something were to go wrong it was their responsibility. Royalty also means creating good memes. Whether the Alhambra, Taj Mahal, or Beijing projecting power through architectural memes was the standard.

    Administration and bureaucratic structures is the silent clockwork that powers the projection. These guys, are antimemetic. The antimeme is a recent invention and denotes ideas that have high impact but are hard to spread. This is important because when the tax burden gets too high you want the peasants to go for the king not the local tax collector. 

    The Mughal emperors were the head of the administrative machinery with final say over all important matters. The administration itself was antimemetic in nature. The provincial officials such as the bakhshi, sadr as-sudr, and finance minister reported directly to the central government rather than the subahdar (provincial governor). Matrix organization, I hear you thinking. This complex, multi-layered reporting structure, while designed for central control, also diffused responsibility and made the precise locus of decision-making less transparent to external observers and even to other officials.

    In the Ming dynasty, the Hongwu Emperor abolished the Central Secretariat to assume personal control. However, the volume of letters got so high that he soon appointed a few grand secretaries. They never held a high rank and always merely “recorded imperial decisions”. If merely were a boxer he would be a heavyweight. Can’t blame that guy with the pen if he’s just doing what the king asks him to.

    From the al-Andalus through the Ottomans, Safavids, and Mughals the the ulama shaped legal systems and molded public morality. Of course the monarchs decrees but the ulama interpreted them and applied them as law into daily life. This interpretive authority, operating subtly within the legal and religious bureaucracy, allowed for continuous adaptation and influence without the visible, attributable acts of formal legislation, making it profoundly antimemetic. 

    Let me end with the quote from the wonderful, and joyfully mimetic, Yes, Minister:

    Hacker: Humphrey, did you know that 20% of all honours go to civil servants?

    Sir Humphrey: A fitting tribute to their devotion to duty, Minister.

    Hacker: No, their duty is what they get paid for. The rest of the population has to do something extra to get an honour. Something special. They work for 27 years with mentally handicapped children six nights a week to get an MBE. Your knighthoods simply come up with the rations.

    Sir Humphrey: Minister, her Majesty’s civil servants spend their lives working for a modest wage and at the end, they retire into obscurity. Honours are a small reward for a lifetime of loyal, self-effacing discretion and devoted service to Her Majesty, and to the nation.

    Hacker: “A modest wage”, did you say?

    Sir Humphrey: Alas, yes.

    Hacker: Humphrey, you get over £30,000 a year! That’s £7,000 more than I get.

    Sir Humphrey: Yes, but still relatively the modest wage.

    Hacker: Relative to whom?

    Sir Humphrey: Well, Elizabeth Taylor, for example.

    Hacker: Humphrey, you are not relative to Elizabeth Taylor. There are important differences.

    Sir Humphrey: Indeed, yes. She didn’t get a first at Oxford.

    Hacker: And you do not retire into obscurity?! You take a massive index-linked pension and go off to become directors of oil companies and banks.

    Sir Humphrey: Oh, yes, but very obscure directors, Minister.

    Hacker: You’re in no danger of the sack. In industry if you screw things up, you get the boot. In the civil service, if you screw things up, I get the boot.

    Sir Humphrey: Very droll, Minister, now if you’ve approved the list…”

    [Series Two (1981) Episode Two: Doing the Honours]

    Sources

    Much of the reading and sourcing of material for this was done across books from the Contraptions Book Club and some deep research help.

    #alAndalus #Antimemetics #Bureaucracy #Defenestration #Government #HistoricalTheory #history #HistoryMemes #Humor #MingDynasty #MughalEmpire #OttomanEmpire #PoliticalSatire #PoliticalTheory #Politics #PowerStructures #Sociology #YesMinister

  31. A stunning example of Ming dynasty craftsmanship, the Cup with Dragon and Clouds reflects the era's luxury and artistry. With its delicate curves and hidden motifs, it blurs the line between utility and art. How does this piece inspire your appreciation of porcelain?
    #MingDynasty #ChineseArt #ClevelandArt
    clevelandart.org/art/1964.176

  32. Discover the rich tapestry of the Ming dynasty in the "Album of Daoist and Buddhist Themes" at #ClevelandMuseumofArt. Each brushstroke reveals a world of divine battles and celestial hierarchy. Which section captivates you the most: Daoist deities or Buddhist punishments?

    #MingDynasty #ArtHistory #ClevelandArt
    clevelandart.org/art/2004.1

  33. Explore the stunning "Album of Daoist and Buddhist Themes" at #ClevelandMuseumofArt! This Ming dynasty masterpiece intricately captures divine scenes, from the Jade Emperor's court to the Ten Kings of Hell. What themes in this art resonate with you?
    #MingDynasty #ArtHistory #ClevelandArt
    clevelandart.org/art/2004.1.2

  34. Medicine cabinet containing 80 rotating drawers, decorated with dragons and butterflies in gold lacquer. China, Ming dynasty, 1572-1620.

    @archaeologyart #ChineseArt #Lacquer #Mingdynasty #furniture

  35. @jpthuot03

    #History #Circumnavigation
    #Sailing #Exploer

    (1/2)

    I know that the Asian fleets were active centuries before the European explores set sail (apart from the #Vikings, ca. year 1000 1)) One example is Admiral #ZhengHe, who made several voyages, but "only" reached #EastAfrica in the early 15th century during the #MingDynasty. 2)

    Then, OFC, there were Indian, #Arab, and #Chinese merchant vessels. 2)

    I...

    1)
    muse.jhu.edu/article/783133

    @stefan @wikipediaOTD

  36. Still according to #Wikipedia relations between the #Philippines and #China goes all the way back in the 7th Century, the #TangDynasty to be exact, and continued on with the #SongDynasty and the #MingDynasty.

    The oldest #Chinatown in the world was established on 1594 at Binondo, Manila.

    #History

    en.m.wikipedia.org/wiki/Tondo_

  37. #Belltower of the #Temple of the #Moon
    (Chinese: 月壇/月坛, Pinyin: Yuètán)
    🔗 Wikipedia.org/wiki/Temple_of_t

    "…altar located in Fuchengmen, Xicheng District, in western #Beijing #China. The #altar was built in 1530 during the #MingDynasty for use in #ritual #sacrifice to the Moon by the #Emperor of China…"

    #TempleOfTheMoon #MingDynasty #Chinese #cosmology #achitecture #antiquity #Time & #Timelessness

  38. How ancient '#skywells' are keeping Chinese homes cool

    In the eras before air-conditioning, southern China's skywells played a key role in keeping people's homes cool. Could they do it again today?

    By Xiaoying You, 12th July 2023

    "[A] revival of interest in traditional Chinese architecture is leading some of historic buildings with skywells to be restored for modern times. Meanwhile, as a government push has made low-carbon innovations in the building sector a trend in the country, some architects are drawing inspiration from skywells and other traditional Chinese architectural features to help keep new buildings cooler.

    "A skywell, or 'tian jing' (天井) in Mandarin, is a typical feature of a traditional home in southern and eastern China. Different from a northern Chinese courtyard, or 'yuan zi' (院子), a skywell is smaller and less exposed to the outdoor environment.

    "They are commonly seen in homes dating to Ming (1368-1644) and Qing (1644-1911) dynasties, which were designed to house different generations of relatives, according to a 2010 paper published by the Journal of Nanchang University in #China."

    Read more:
    bbc.com/future/article/2023071

    #LowTech #Cooling #Architecture #History #Histodons #MingDynasty #QingDynasty