#galileo — Public Fediverse posts

#ESA:
"
Two new Galileo satellites enter service
"
".. The addition of SAT 33 and SAT 34 to the Galileo constellation reinforces the world’s most advanced global navigation satellite system, ensuring enhanced system redundancy and continuous data provision to billions of users worldwide. .."

https://www.esa.int/Applications/Satellite_navigation/Two_new_Galileo_satellites_enter_service

24.7.2026

#Europa #Europe #EUSPA #Galileo #GNSS #Navigationssatellit #Satelliten #Satellitennavigation #Raumfahrt #SpaceFligt

#ESA:
"
Two new Galileo satellites enter service
"
".. The addition of SAT 33 and SAT 34 to the Galileo constellation reinforces the world’s most advanced global navigation satellite system, ensuring enhanced system redundancy and continuous data provision to billions of users worldwide. .."

https://www.esa.int/Applications/Satellite_navigation/Two_new_Galileo_satellites_enter_service

24.7.2026

#Europa #Europe #EUSPA #Galileo #GNSS #Navigationssatellit #Satelliten #Satellitennavigation #Raumfahrt #SpaceFligt

#Galileo - "Das Gefährlichste ist der Weg": Wir springen von der berüchtigten Bungee-Brücke - https://www.youtube.com/watch?v=nevfCkyDG-w

Two New Galileo Satellites Enter Service as Constellation Nears Completion

Share if you found this interesting.

https://1ban.news/galileo-sat33-sat34-enter-service/

#1ban #galileo #sat33 #sat34 #enter #space

#Galileo - Reich mit Ramsch: Wie dieser Mann mit Retouren & Restposten Millionen macht - https://www.youtube.com/watch?v=699sArivcF8

#Galileo - Die Wahrheit über All-Inclusive: Wer verdient WIRKLICH an deinem Urlaub? - https://www.youtube.com/watch?v=18BTQg03Elk

#Galileo - Kinder-Events für Erwachsene: Warum boomt der Kidult-Trend? - https://www.youtube.com/watch?v=CiWAmPdB_Ps

#Galileo - Joybuy: Dieser Handelsriese startet Angriff auf Amazon und Co. - https://www.youtube.com/watch?v=WSITmlf15L4

Galileo’s handwritten notes found in ancient astronomy text

Discovery sheds new light on how famed astronomer came to lead a scientific revolution x.com/sciencemagaz... #sciencesky #science #Galileo #astronomy #PhilosophySky #philosophy

Science Magazine (@ScienceMaga...

Galileo’s handwritten notes found in ancient astronomy text

Discovery sheds new light on how famed astronomer came to lead a scientific revolution x.com/sciencemagaz... #sciencesky #science #Galileo #astronomy #PhilosophySky #philosophy

Science Magazine (@ScienceMaga...

Galileo’s handwritten notes found in ancient astronomy text

Discovery sheds new light on how famed astronomer came to lead a scientific revolution x.com/sciencemagaz... #sciencesky #science #Galileo #astronomy #PhilosophySky #philosophy

Science Magazine (@ScienceMaga...

Galileo’s handwritten notes found in ancient astronomy text

Discovery sheds new light on how famed astronomer came to lead a scientific revolution x.com/sciencemagaz... #sciencesky #science #Galileo #astronomy #PhilosophySky #philosophy

Science Magazine (@ScienceMaga...

Galileo’s handwritten notes found in ancient astronomy text

Discovery sheds new light on how famed astronomer came to lead a scientific revolution x.com/sciencemagaz... #sciencesky #science #Galileo #astronomy #PhilosophySky #philosophy

Science Magazine (@ScienceMaga...

#Galileo - Cool bleiben: Was hilft wirklich gegen Hitze und Schweiß? - https://www.youtube.com/watch?v=F20i-szZbsc

#Galileo - Das sind DEINE Fluggastrechte! - https://www.youtube.com/shorts/pV22lEgqHCw

#Galileo - Drei Monate auf See: 10 Fragen an einen Containerschiff-Kapitän - https://www.youtube.com/watch?v=8Phfj1vMKZ0

#Galileo - Die Heißluft-Fritteusen-Falle: Welche Produkte sich wirklich lohnen - https://www.youtube.com/watch?v=OKbvv1LmnXw

#Galileo - Schweiß riechen für Geld: Wie arbeitet ein Deo-Schnüffler? - https://www.youtube.com/watch?v=VqvqUAgjH7c

Galileo Concept Car Transforms into a Mobile Observatory

📰 Original title: Galileo: A Concept Car That Turns Into an Observatory When You Park It

🤖 IA: It's clickbait ⚠️
👥 Users: It's clickbait ⚠️

View full AI summary https://en.killbait.com/galileo-concept-car-transforms-into-a-mobile-observatory.html?utm_source=mastodon_world&utm_medium=social&utm_campaign=killbait.mastodon_world

#astronomy #conceptcar #observatory #galileo

Galileo Concept Car Transforms into a Mobile Observatory

📰 Original title: Galileo: A Concept Car That Turns Into an Observatory When You Park It

🤖 IA: It's clickbait ⚠️
👥 Users: It's clickbait ⚠️

View full AI summary https://en.killbait.com/galileo-concept-car-transforms-into-a-mobile-observatory.html?utm_source=mastodon_world&utm_medium=social&utm_campaign=killbait.mastodon_world

#astronomy #conceptcar #observatory #galileo

Galileo Concept Car Transforms into a Mobile Observatory

📰 Original title: Galileo: A Concept Car That Turns Into an Observatory When You Park It

🤖 IA: It's clickbait ⚠️
👥 Users: It's clickbait ⚠️

View full AI summary https://en.killbait.com/galileo-concept-car-transforms-into-a-mobile-observatory.html?utm_source=mastodon_world&utm_medium=social&utm_campaign=killbait.mastodon_world

#astronomy #conceptcar #observatory #galileo

#Galileo - Mit einem Musik-Quiz zum Millionär: Der geniale Trick hinter "Hitster" - https://www.youtube.com/watch?v=G4T09t1XarM

#Galileo - Reisezwillinge für weniger Geld! - https://www.youtube.com/shorts/5ZDpbOS4CrA

#Galileo - 35 Minuten für 500 Teile: Wir fordern die schnellste Puzzlerin der Welt heraus! - https://www.youtube.com/watch?v=hQD7tWuj5Ew

#Galileo - 7x mehr Gehalt, aber trotzdem pleite? Der irre Paycheck-Vergleich - https://www.youtube.com/watch?v=YfjgT7dpcxk

#Galileo - 16 Spuren, 300.000 Autos: Wir fahren über Chinas größte Kreuzung! - https://www.youtube.com/watch?v=i6K7UJzSi78

#Galileo - 170 km/h Drohnen vs. Real-Life Jedi: Was ist das coolste Hobby der Welt? - https://www.youtube.com/watch?v=zIv1gKxOA5s

#Galileo - Das größte aufblasbare Zelt der Welt: So verschwindet eine Baustelle einfach - https://www.youtube.com/watch?v=KdJRzJFv_nI

#Galileo - Bolt-Fahrer vs. Glaserin: Wer hat am Ende des Monats mehr Geld übrig? - https://www.youtube.com/watch?v=k6cmy49Eo3Y

#Galileo - 67 Meter unter dem Grand Hotel: Der geheime Fluchttunnel in Taiwan - https://www.youtube.com/watch?v=fLxP0bT5KPs

#Galileo - Bewerbt euch jetzt und seid beim GALILEO BLACKOUT EXPERIMENT dabei! 🔌❌#blackout #galileo - https://www.youtube.com/shorts/4rnYq0G8NxI

#Galileo - Geschnitten mit Ultraschall: Das High-Tech-Geheimnis der größten Gorgonzola-Fabrik - https://www.youtube.com/watch?v=v5Jd9SFOQwY

🫟 𝑪𝒖𝒓𝒊𝒐𝒔𝒊𝒅𝒂𝒅𝒆𝒔 🫟

Cuando pensamos en reliquias, solemos imaginar los restos de un santo.
Pero hay una que pertenece a un científico y sigue despertando la misma mezcla de fascinación y asombro.

Es el dedo medio de **Galileo Galilei**.

Todo comenzó en 1737, casi un siglo después de su muerte.
Galileo había fallecido en 1642 y, debido a su enfrentamiento con la Inquisición, no recibió el homenaje que muchos creían que merecía.
Finalmente, sus restos fueron exhumados para trasladarlos a una tumba mucho más digna en la Basílica de Santa Croce, en Florencia.

Fue durante ese traslado cuando ocurrió algo insólito.

El anticuario y erudito florentino **Anton Francesco Gori** decidió separar el dedo medio de la mano derecha de Galileo.
No fue el único.
También retiró otros dos dedos, un diente y una vértebra.

Hoy nos puede parecer una auténtica barbaridad, pero en aquella época no era algo tan extraño.
Durante siglos había sido habitual conservar reliquias de personajes admirados, y muchos intelectuales empezaban a considerar a Galileo casi como un "santo de la ciencia".
No se trataba de profanar su cuerpo, sino de rendirle homenaje.

Y es que pocos habían cambiado tanto la forma de entender el universo.

Con un telescopio que él mismo perfeccionó, Galileo observó las montañas y los cráteres de la Luna, descubrió las cuatro lunas más grandes de Júpiter —hoy conocidas como satélites galileanos—, contempló las fases de Venus, estudió las manchas solares y demostró que el cielo no era ese lugar perfecto e inmutable que durante siglos se había dado por hecho.

Aquellas observaciones reforzaban la teoría de **Nicolás Copérnico**, según la cual la Tierra gira alrededor del Sol y no al revés.

La Iglesia no estaba preparada para aceptar esa idea.

En 1633, Galileo fue juzgado por la Inquisición.
Bajo la amenaza de sufrir un castigo mucho más severo, tuvo que retractarse públicamente de sus conclusiones y pasó el resto de su vida bajo arresto domiciliario en su casa de Arcetri, cerca de Florencia.

Existe una de las frases más famosas de la historia que suele asociarse a aquel momento: **"Eppur si muove"** ("Y, sin embargo, se mueve").
Según la leyenda, la habría pronunciado en voz baja después de retractarse, refiriéndose a la Tierra.
Sin embargo, la mayoría de los historiadores cree que nunca llegó a decirla y que apareció décadas después como una hermosa leyenda.

Mientras tanto, el dedo de Galileo comenzó su propio viaje.

Pasó por varias colecciones privadas durante casi dos siglos, hasta que en 1905 desapareció del rastro histórico.
No volvió a aparecer hasta 2009, cuando un coleccionista lo compró sin saber exactamente qué era.
Tras varias investigaciones, se confirmó que pertenecía al célebre astrónomo.

Hoy puede verse en el **Museo Galileo de Florencia**, cuidadosamente conservado dentro de una urna de cristal.
La vértebra, por su parte, se encuentra en la Universidad de Padua, donde Galileo enseñó durante casi dos décadas y realizó algunos de sus descubrimientos más importantes.

La imagen no deja de ser curiosa.

Un dedo medio conservado durante casi trescientos años.

El mismo dedo de un hombre que fue obligado a guardar silencio por defender lo que veía con sus propios ojos.

Quizá por eso muchos visitantes no ven solo un hueso.

Ven el símbolo de alguien que prefirió confiar en la observación antes que en los prejuicios, y que demostró que la verdad puede retrasarse... pero es mucho más difícil hacerla desaparecer.

A veces la historia nos deja monumentos gigantescos.

Y otras veces, basta un pequeño hueso para recordar cuánto costó cambiar nuestra manera de mirar el universo.

▣▣▣▣▣▣▣▣▣▣▣▣▣▣▣▣▣▣

#historia #galileo #galileogalilei #ciencia #astronomía #renacimiento #florencia #museogalileo #curiosidadeshistóricas #historiadelaciencia

🫟 𝑪𝒖𝒓𝒊𝒐𝒔𝒊𝒅𝒂𝒅𝒆𝒔 🫟

Cuando pensamos en reliquias, solemos imaginar los restos de un santo.
Pero hay una que pertenece a un científico y sigue despertando la misma mezcla de fascinación y asombro.

Es el dedo medio de **Galileo Galilei**.

Todo comenzó en 1737, casi un siglo después de su muerte.
Galileo había fallecido en 1642 y, debido a su enfrentamiento con la Inquisición, no recibió el homenaje que muchos creían que merecía.
Finalmente, sus restos fueron exhumados para trasladarlos a una tumba mucho más digna en la Basílica de Santa Croce, en Florencia.

Fue durante ese traslado cuando ocurrió algo insólito.

El anticuario y erudito florentino **Anton Francesco Gori** decidió separar el dedo medio de la mano derecha de Galileo.
No fue el único.
También retiró otros dos dedos, un diente y una vértebra.

Hoy nos puede parecer una auténtica barbaridad, pero en aquella época no era algo tan extraño.
Durante siglos había sido habitual conservar reliquias de personajes admirados, y muchos intelectuales empezaban a considerar a Galileo casi como un "santo de la ciencia".
No se trataba de profanar su cuerpo, sino de rendirle homenaje.

Y es que pocos habían cambiado tanto la forma de entender el universo.

Con un telescopio que él mismo perfeccionó, Galileo observó las montañas y los cráteres de la Luna, descubrió las cuatro lunas más grandes de Júpiter —hoy conocidas como satélites galileanos—, contempló las fases de Venus, estudió las manchas solares y demostró que el cielo no era ese lugar perfecto e inmutable que durante siglos se había dado por hecho.

Aquellas observaciones reforzaban la teoría de **Nicolás Copérnico**, según la cual la Tierra gira alrededor del Sol y no al revés.

La Iglesia no estaba preparada para aceptar esa idea.

En 1633, Galileo fue juzgado por la Inquisición.
Bajo la amenaza de sufrir un castigo mucho más severo, tuvo que retractarse públicamente de sus conclusiones y pasó el resto de su vida bajo arresto domiciliario en su casa de Arcetri, cerca de Florencia.

Existe una de las frases más famosas de la historia que suele asociarse a aquel momento: **"Eppur si muove"** ("Y, sin embargo, se mueve").
Según la leyenda, la habría pronunciado en voz baja después de retractarse, refiriéndose a la Tierra.
Sin embargo, la mayoría de los historiadores cree que nunca llegó a decirla y que apareció décadas después como una hermosa leyenda.

Mientras tanto, el dedo de Galileo comenzó su propio viaje.

Pasó por varias colecciones privadas durante casi dos siglos, hasta que en 1905 desapareció del rastro histórico.
No volvió a aparecer hasta 2009, cuando un coleccionista lo compró sin saber exactamente qué era.
Tras varias investigaciones, se confirmó que pertenecía al célebre astrónomo.

Hoy puede verse en el **Museo Galileo de Florencia**, cuidadosamente conservado dentro de una urna de cristal.
La vértebra, por su parte, se encuentra en la Universidad de Padua, donde Galileo enseñó durante casi dos décadas y realizó algunos de sus descubrimientos más importantes.

La imagen no deja de ser curiosa.

Un dedo medio conservado durante casi trescientos años.

El mismo dedo de un hombre que fue obligado a guardar silencio por defender lo que veía con sus propios ojos.

Quizá por eso muchos visitantes no ven solo un hueso.

Ven el símbolo de alguien que prefirió confiar en la observación antes que en los prejuicios, y que demostró que la verdad puede retrasarse... pero es mucho más difícil hacerla desaparecer.

A veces la historia nos deja monumentos gigantescos.

Y otras veces, basta un pequeño hueso para recordar cuánto costó cambiar nuestra manera de mirar el universo.

▣▣▣▣▣▣▣▣▣▣▣▣▣▣▣▣▣▣

#historia #galileo #galileogalilei #ciencia #astronomía #renacimiento #florencia #museogalileo #curiosidadeshistóricas #historiadelaciencia

🫟 𝑪𝒖𝒓𝒊𝒐𝒔𝒊𝒅𝒂𝒅𝒆𝒔 🫟

Cuando pensamos en reliquias, solemos imaginar los restos de un santo.
Pero hay una que pertenece a un científico y sigue despertando la misma mezcla de fascinación y asombro.

Es el dedo medio de **Galileo Galilei**.

Todo comenzó en 1737, casi un siglo después de su muerte.
Galileo había fallecido en 1642 y, debido a su enfrentamiento con la Inquisición, no recibió el homenaje que muchos creían que merecía.
Finalmente, sus restos fueron exhumados para trasladarlos a una tumba mucho más digna en la Basílica de Santa Croce, en Florencia.

Fue durante ese traslado cuando ocurrió algo insólito.

El anticuario y erudito florentino **Anton Francesco Gori** decidió separar el dedo medio de la mano derecha de Galileo.
No fue el único.
También retiró otros dos dedos, un diente y una vértebra.

Hoy nos puede parecer una auténtica barbaridad, pero en aquella época no era algo tan extraño.
Durante siglos había sido habitual conservar reliquias de personajes admirados, y muchos intelectuales empezaban a considerar a Galileo casi como un "santo de la ciencia".
No se trataba de profanar su cuerpo, sino de rendirle homenaje.

Y es que pocos habían cambiado tanto la forma de entender el universo.

Con un telescopio que él mismo perfeccionó, Galileo observó las montañas y los cráteres de la Luna, descubrió las cuatro lunas más grandes de Júpiter —hoy conocidas como satélites galileanos—, contempló las fases de Venus, estudió las manchas solares y demostró que el cielo no era ese lugar perfecto e inmutable que durante siglos se había dado por hecho.

Aquellas observaciones reforzaban la teoría de **Nicolás Copérnico**, según la cual la Tierra gira alrededor del Sol y no al revés.

La Iglesia no estaba preparada para aceptar esa idea.

En 1633, Galileo fue juzgado por la Inquisición.
Bajo la amenaza de sufrir un castigo mucho más severo, tuvo que retractarse públicamente de sus conclusiones y pasó el resto de su vida bajo arresto domiciliario en su casa de Arcetri, cerca de Florencia.

Existe una de las frases más famosas de la historia que suele asociarse a aquel momento: **"Eppur si muove"** ("Y, sin embargo, se mueve").
Según la leyenda, la habría pronunciado en voz baja después de retractarse, refiriéndose a la Tierra.
Sin embargo, la mayoría de los historiadores cree que nunca llegó a decirla y que apareció décadas después como una hermosa leyenda.

Mientras tanto, el dedo de Galileo comenzó su propio viaje.

Pasó por varias colecciones privadas durante casi dos siglos, hasta que en 1905 desapareció del rastro histórico.
No volvió a aparecer hasta 2009, cuando un coleccionista lo compró sin saber exactamente qué era.
Tras varias investigaciones, se confirmó que pertenecía al célebre astrónomo.

Hoy puede verse en el **Museo Galileo de Florencia**, cuidadosamente conservado dentro de una urna de cristal.
La vértebra, por su parte, se encuentra en la Universidad de Padua, donde Galileo enseñó durante casi dos décadas y realizó algunos de sus descubrimientos más importantes.

La imagen no deja de ser curiosa.

Un dedo medio conservado durante casi trescientos años.

El mismo dedo de un hombre que fue obligado a guardar silencio por defender lo que veía con sus propios ojos.

Quizá por eso muchos visitantes no ven solo un hueso.

Ven el símbolo de alguien que prefirió confiar en la observación antes que en los prejuicios, y que demostró que la verdad puede retrasarse... pero es mucho más difícil hacerla desaparecer.

A veces la historia nos deja monumentos gigantescos.

Y otras veces, basta un pequeño hueso para recordar cuánto costó cambiar nuestra manera de mirar el universo.

▣▣▣▣▣▣▣▣▣▣▣▣▣▣▣▣▣▣

#historia #galileo #galileogalilei #ciencia #astronomía #renacimiento #florencia #museogalileo #curiosidadeshistóricas #historiadelaciencia

#Galileo - Geht das klar: Ab wann ist Zurückklauen illegal? - https://www.youtube.com/watch?v=e-cvfq87QXU

#Galileo - Lehm statt Beton: Ist das sie Zukunft des Hausbaus? - https://www.youtube.com/watch?v=phaqx8iDOmA

#Galileo - Weißt Du um welche Aktie es geht? - https://www.youtube.com/shorts/TSpK8lKoiVM

#Galileo - Hobby oder Verbrechen? Wir treffen die Meister des Lockpickings - https://www.youtube.com/watch?v=14sArhZZxVo

Das #Wesen der #Wissenschaft bestehe nicht in #Logik #geschult​em #Denken; #fertig​er #Formel​n, sondern in der #Kunst durch #Beobachtung und #Versuch​e, den #Tatsache​n #Rechnung #tragen.

Emil #Strauss - #Galileo #Galilei: #Dialog über die beiden #hauptsächlich​sten #Weltsystem​e - Das #ptolemäisch​e und das #kopernikanisch​e, #Vorwort S. III

Das #Wesen der #Wissenschaft bestehe nicht in #Logik #geschult​em #Denken; #fertig​er #Formel​n, sondern in der #Kunst durch #Beobachtung und #Versuch​e, den #Tatsache​n #Rechnung #tragen.

Emil #Strauss - #Galileo #Galilei: #Dialog über die beiden #hauptsächlich​sten #Weltsystem​e - Das #ptolemäisch​e und das #kopernikanisch​e, #Vorwort S. III

#Kardinal #Bellarmino habe #Galileo #Galilei den #Rat gegeben, von seinen #Theorie​n in #Bezug auf das #kopernikanisch​e #Weltbild als #Hypothese​n anstatt als #objektiv​es #Bild von #Gott​es #Wirklichkeit zu #sprechen.

Die #Begründung #modern​er #Wissenschaft sei nicht das #Experiment sondern die #Erfindung #fiktiv​er #Gesetz​e als #Grundlage für das #Entwickeln von #Experiment​en. #Letztlich der #Einbezug von #Praxis.

Ernst von #Glasersfeld - Über #Grenzen des #Begreifen​s, S.14f.

#Kardinal #Bellarmino habe #Galileo #Galilei den #Rat gegeben, von seinen #Theorie​n in #Bezug auf das #kopernikanisch​e #Weltbild als #Hypothese​n anstatt als #objektiv​es #Bild von #Gott​es #Wirklichkeit zu #sprechen.

Die #Begründung #modern​er #Wissenschaft sei nicht das #Experiment sondern die #Erfindung #fiktiv​er #Gesetz​e als #Grundlage für das #Entwickeln von #Experiment​en. #Letztlich der #Einbezug von #Praxis.

Ernst von #Glasersfeld - Über #Grenzen des #Begreifen​s, S.14f.

Poetically, Galileo was sentenced for heliocentric heresy the day after the summer solstice.

Can’t make this shit up.

#heliocentric #science #Galileo #solstice #heresiarchs

Poetically, Galileo was sentenced for heliocentric heresy the day after the summer solstice.

Can’t make this shit up.

#heliocentric #science #Galileo #solstice #heresiarchs

Sunday service 2026 May 3 Experiences of religion

Spring seemed to have arrived properly this last week.

It’s really lovely to have you all with us. Very lovely to have Jonathan and Rachel Edwards from Winton meeting, and Rachel will be talking to us, giving words of encouragement a bit later.

It’s so good, isn’t it, to be together as a family, a family in Christ, so that we can praise God and thank Him for His creation and for everything that He’s done for us. And of course, most importantly, to remember what Jesus has done and what he is still doing for us day by day. Because it’s because of him that we’re here now. And it’s because of his sacrifice that we have hope in the future.
And we know that he is here with us in this hall, because he said that whenever 2 or 3 people gather in his name, he’s there in the midst of us.

So he may have lived 2000 years ago, but he is alive today in this year 2026.

May our singing, may our meeting of the Bible and remembering Jesus in bread and wine give Jesus and his God the honour they deserve.

So, dear God, now we simply put this meeting into Your Hands. May we feel Your presence here with us today and throughout the week and always.
In the name of our loving lord Jesus, we offer this our service to You now, Amen.

Julian has had a stroke, which has affected his right arm. He is now at home with support from the family, coming to terms with his new situation. They are managing their change circumstance with fortitude, and they’re not doing too badly. Regular physiotherapy sessions at home, the care review is scheduled for next week. They send their love and best wishes to everyone.

Belanwa Methode from our Anderlecht ecclesia is feeling much better and recovering after a recent heart attack and spell in hospital. We do hope to have a service again on Saturday, 16 May at the house church in Anderlecht.

Jane reports that the family of her brother-in-law in Australia are facing a very difficult time; he is facing a major operation in May, which will be life-changing. Our thoughts and prayers are with the family.

John Launchbury from Portland, USA, had a major heart surgery last Monday. By Wednesday, he was sitting up in bed and had actually been out of bed moving around, having had most of the tubes removed. This weekend, they hope that he’ll be able to return home. – We pray for him and his family at this difficult time.

With our song “Give thanks” we gave thanks to our Most High God, from whom we all receive those blessings from Mother Earth.

Next, we listened to the reading talking of the time when Jacob, the 3rd patriarch, son of Isaac and Rebekah, went out from Beer-sheba to go to Haran.

Coming to a certain place, he made it his resting-place for the night, for the sun had gone down; and he took one of the stones which were there, and putting it under his head, he went to sleep in that place.

And he had a dream, and in his dream he saw steps stretching from earth to heaven, and the angels of God were going up and down on them. And he saw Jehovah by his side, saying that He is the Lord, the God of Abraham his Father, and the God of Isaac. This God said to Jacob:

“13 … I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; 14 and thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. 15 And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.” (Genesis 28:13-15 ASV)

And Jacob, awaking from his sleep, said,

“16 …Surely Jehovah is in this place; and I knew it not. 17 And he was afraid, and said, How dreadful is this place! this is none other than the house of God, and this is the gate of heaven.” (Genesis 28:16-17 ASV)

And early in the morning, Jacob took the stone which had been under his head, and put it up as a pillar and put oil on it. And he gave that place the name of Beth-el (house of God), but before that time the town was named Luz.  Then Jacob took an oath and said,

“20… If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 21 so that I come again to my father’s house in peace, and Jehovah will be my God, 22 then this stone, which I have set up for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.” (Genesis 28:20-22 ASV)

Our speaker today wants to think about the experiences of religion,

 as I’m sure you know, means to tie fast. It’s a binding between God and man, and I want to try to explore how long or short that finding is.

We’re told God is in heaven. Isaiah chapter 66 begins:

Thus says the Lord, heaven is My throne, and the earth is My footstool. Where is the house that ye build unto Me? And where is the place of My rest? (Isaiah 66:1)

The first mention is in Genesis chapter one, quoting the authorised version.

“1  In the beginning God created the heaven and the earth. …

“6  And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7 And God made the firmament, and divided the waters which [were] under the firmament from the waters which [were] above the firmament: and it was so. 8 And God called the firmament Heaven. And the evening and the morning were the second day.” (Genesis 1:1, 6-8 AV)

I understand that the firmament was a word made up in the 17th century. The NIV uses the words “expanse ” and “sky,” and the NLT says it’s a space called “sky.”

In 2 Corinthians chapter 12 and verse 2, Paul talks about some caught up to the third heaven, and this is often explained as the first heaven being the atmosphere and the clouds at 1 to 3 miles above the surface of the earth.

Planes fly about 6 to 7 miles high. So, these days, it’s within touching distance.

The second head is the planets, stars and galaxies.

Abraham was promised that his descendants would be as numerous as the stars in the sky. He could probably see about 3.000 stars, so he was promised a huge family. In the universe in total, there are about 8.000 stars bright enough to be seen with the naked eye.
But there are actually thought to be 200 million trillion steps, 200.000 million, million, million stars in the universe. So he was promised an amazingly large family.

The third heaven is the final sphere, God’s dwelling place.

The Hebrew word means to be lofty. And looking at the Greek word for heaven, strong offers by explanation happiness, power, and eternity.

The physical space was finite, and beyond the material world was the spiritual space of God. The physical world was subject to death and decay, but the heavens were eternal, spiritual, and better than the earth. And the planets and stars were pointers to the religious heaven of God.

Up to the Middle Ages, the cosmos was believed to have had the Earth at the centre of everything, surrounded by concentric spheres of the moon, the sun, planets and stars.

Art aimed to represent the spiritual order beyond the material world and portrayed heaven in pictures comprising a light blue background with flat, out-of-proportion figures, often in gold, referencing the sky and the sun.

But art in the 13th century developed a new way of seeing heaven. And even a pope encouraged a change of style to incorporate linear perspective, which made a sort of medieval virtual reality. Which was thought to have the power to convert unbelievers to the Christian faith by making heaven more believable.

Science took up the reins of the shift a couple of hundred years later, with Copernicus, Galileo, and Newton, who were all on the side of God. To them, the new astronomy reflected the glory of God the Father, Whose power and order in the universe supported their faith in Christianity’s eternal salvation, whose domain is the Kingdom of heaven.

Firstly, Copernicus suggested that the Earth went round the sun so that the Earth, including us, was no longer at the centre of everything. Newton’s big idea was that gravity, the gravity that makes an apple fall to the ground, also keeps the moon orbiting the Earth and planets orbiting the sun. So space everywhere is ruled by the same physical laws. This continuity between terrestrial and celestial realms, by this continuity, Newton famously united the heavens and the earth. The physical space could go on forever. So there was no room left over for heaven as a superior alternative domain.

Newton tore a hole in the social fabric that we’ve been … we’re struggling to comprehend, and reverberate still in the war between science and religion.

Einstein replaced Newton’s cosmology with space-time, and this has been developed into hyperspace, which I don’t understand, but is described as nothing but space curled up into patterns.

At the start of our universe, space had no structure, formless and empty darkness, to quote Genesis chapter. It was simple and uniform, like a blank piece of paper. Then, as time proceeded, the paper crinkled up into ever more elaborate structures, eventually giving rise to the complexities of today. So, perhaps this is God as the origami artist.

The new understanding of space impacts on who we think we are in space today is an arena to be mapped and measured. If heaven isn’t special, are we special?

Are we in conglomeration with molecules?

Christadelphians and other fundamental Christians and even New Age proponents do not accept this poor, demoralising, reductionist world.

But, I don’t think there is a war between science and religion. Science has furthered our understanding of the physical world. And as we’ve mentioned, it greatly enhanced the promise of Abraham.

But God doesn’t need to live in heaven. He is everywhere. Acts chapter 17 verses 27 and 28 say He is not far from each one of us. For in Him we live and move and have our being.

Jesus often spoke about the Kingdom of heaven, or the Kingdom of God.

In the road spray, he taught us to ask

They Will be done on earth as it is in heaven.

Asking for the divide between God and man to be dissolved.

The Kingdom of heaven is still the domain of human salvation, the righteousness of God replacing the sin of the world through the life, death, and resurrection of Jesus.

Today, the expression “a thin place” is used to describe a place in time where space, the space between heaven and earth, grows thin and the sacred and the secular seem to meet.

This is what I mean by the experience of religion.

The Bible is full op people being touched by God, often in a vision or a dream. I picked a few examples showing how people felt about God drawing near to them. We’ve read about Jacob and his ladder experience in Genesis chapter 28. And his conclusion was

How awasome is this place?
This is none other than the House of God. This is the gate of heaven.

Then in the New Testament, I think of Mary.

My soul glorifies the Lord, and my spirit rejoices in God, my Saviour.

After Jesus’ resurrection, the couple on the road to Emmaus expressed their vivid feelings.

When are our hearts burning within us? While he talked with us on the road and opened the Scriptures to us.

In our 21st-century lives, a thin place offers a sense of peace or a feeling of awe, where we feel our connection with God more strongly.

Some people feel it in wonderful landscapes. Others in a quiet place, or listening to music, or appreciating a work of art, or a moment in daily life, like opening the door onto a sunny morning.

I expect lots of people find the giving of thanks and taking the bread and wine a thin place.

As we’re about to remember Jesus’ sacrifice, may you know Jesus, your saviour.

May I know Jesus, my saviour. Thank you.

Thank you, Rachel, for those lovely words. It’s almost impossible, isn’t it, to imagine the extent of the universe, the cosmos, and to think that God is both filling that. But also, as you said, so close to every one of us now. And you have brought us beautifully to the centre point of our meeting, to think about Jesus, who said about himself, and I’m doing this remembering Jesus would one day see the angels ascending on himself, the Son of man. So just as Jacob saw the connection between heaven and earth, wo we see heaven and earth coming together in Jesus, our lord.

Before we share the bread and wine, we’re going to sing another hymn. And this time it’s going to be ” Praise the Lord” 174, which reminds us of the depths of the love that has been poured out on us in the sacrifice of Jesus.

Who his love will not remember?
Who can cease to sing his praise?

He can never be forgotten, thoughout heav’n’s eternal days.

We thank You Father,
we come before You at this time to give our thanks and praise for all the blessings You bestow on us.

We thank You for the love that You show towards us because You loved us so much.
You gave your only son.
We come now to remember the love that Your son, our lord, showed not only to You, but to us and the whole world also, in that he fullfilled Your word to the very end.

As we pass these emblems of our lor’s love and great sacrifice to one another, we again give our thanks for the Plan that You have for all people that believe in You.

We ask that we may soon see the return of our lord and that we can therefore be brought closer to You, our eternal Father.

We ask that You be with us all and that You will hear this prayer through our lord and saviour’s name. Amen.

Together we sing a Christian hymn based on Joachim Neander’s German-language hymn “Lobe den Herren, den mächtigen König der Ehren”, published in 1680.: When we look down from a lofty mountain grandeur,

O Lord my God! when I in awesome wonder
consider all the works thy hand hath made,
I see the stars, I hear the mighty thunder,
thy power throughout the universe displayed:

Then sings my soul, my Saviour God, to thee,
how great thou art! How great thou art!
Then sings my soul, my Saviour God, to thee,
how great thou art! How great thou art!

*

*

We finish our Sunday service with prayer:

Let us pray, Lord God Heavenly Father,

we put oour minds to places where we just can’t comprehend Your dwelling place, the sky above the stars above the sun and moon, places You hold in the Palm of Your Hand.
Yeah, beyond our wildest imagination,

Yeah,

we come to You in prayer, whether we are gathered in this room, whether we are sat in our various homes across different countries worshipping and praising You now and we know You’re in our presence. You are hearing these very words now. That’s amazing and we are in such actual majesty and splendour and Your power and glory in our presence now.

It is humbling and we pray tha what we have done this morning just a litle bit goes towards chewing as a sweet smell. As pleasing and acceptable we are mindful of the clouds above. And in our lives, we feel the rains pouring down at us sometimes and the stresses and strains and struggles of life.
Oh, too much.
And there’s no sunshine, and there’sno brightness. There’s nothing to look forward to. Then the clouds break. And the blue sky above is always there. The sun is always there. And the same with You, that well, whatever our situation, whatever our circumstances, whatever our troubles and problems and strains and anxiety, You are therejust above it all. And we can come to You in our prayers, or we can seek strength and guidance. As we face another week we know that You are ina principle of hearts and minds. And You control everything, and You planeverything for us. So guide our ways. Help us take our hand and lead us as Yougo towards another week.
So we thank You for so much, we thank You for Your blessings, for Your kindness, for Your love.

Rate this:

Sunday service 2026 May 3 Experiences of religion

Spring seemed to have arrived properly this last week.

It’s really lovely to have you all with us. Very lovely to have Jonathan and Rachel Edwards from Winton meeting, and Rachel will be talking to us, giving words of encouragement a bit later.

It’s so good, isn’t it, to be together as a family, a family in Christ, so that we can praise God and thank Him for His creation and for everything that He’s done for us. And of course, most importantly, to remember what Jesus has done and what he is still doing for us day by day. Because it’s because of him that we’re here now. And it’s because of his sacrifice that we have hope in the future.
And we know that he is here with us in this hall, because he said that whenever 2 or 3 people gather in his name, he’s there in the midst of us.

So he may have lived 2000 years ago, but he is alive today in this year 2026.

May our singing, may our meeting of the Bible and remembering Jesus in bread and wine give Jesus and his God the honour they deserve.

So, dear God, now we simply put this meeting into Your Hands. May we feel Your presence here with us today and throughout the week and always.
In the name of our loving lord Jesus, we offer this our service to You now, Amen.

Julian has had a stroke, which has affected his right arm. He is now at home with support from the family, coming to terms with his new situation. They are managing their change circumstance with fortitude, and they’re not doing too badly. Regular physiotherapy sessions at home, the care review is scheduled for next week. They send their love and best wishes to everyone.

Belanwa Methode from our Anderlecht ecclesia is feeling much better and recovering after a recent heart attack and spell in hospital. We do hope to have a service again on Saturday, 16 May at the house church in Anderlecht.

Jane reports that the family of her brother-in-law in Australia are facing a very difficult time; he is facing a major operation in May, which will be life-changing. Our thoughts and prayers are with the family.

John Launchbury from Portland, USA, had a major heart surgery last Monday. By Wednesday, he was sitting up in bed and had actually been out of bed moving around, having had most of the tubes removed. This weekend, they hope that he’ll be able to return home. – We pray for him and his family at this difficult time.

With our song “Give thanks” we gave thanks to our Most High God, from whom we all receive those blessings from Mother Earth.

Next, we listened to the reading talking of the time when Jacob, the 3rd patriarch, son of Isaac and Rebekah, went out from Beer-sheba to go to Haran.

Coming to a certain place, he made it his resting-place for the night, for the sun had gone down; and he took one of the stones which were there, and putting it under his head, he went to sleep in that place.

And he had a dream, and in his dream he saw steps stretching from earth to heaven, and the angels of God were going up and down on them. And he saw Jehovah by his side, saying that He is the Lord, the God of Abraham his Father, and the God of Isaac. This God said to Jacob:

“13 … I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; 14 and thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. 15 And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.” (Genesis 28:13-15 ASV)

And Jacob, awaking from his sleep, said,

“16 …Surely Jehovah is in this place; and I knew it not. 17 And he was afraid, and said, How dreadful is this place! this is none other than the house of God, and this is the gate of heaven.” (Genesis 28:16-17 ASV)

And early in the morning, Jacob took the stone which had been under his head, and put it up as a pillar and put oil on it. And he gave that place the name of Beth-el (house of God), but before that time the town was named Luz.  Then Jacob took an oath and said,

“20… If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 21 so that I come again to my father’s house in peace, and Jehovah will be my God, 22 then this stone, which I have set up for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.” (Genesis 28:20-22 ASV)

Our speaker today wants to think about the experiences of religion,

 as I’m sure you know, means to tie fast. It’s a binding between God and man, and I want to try to explore how long or short that finding is.

We’re told God is in heaven. Isaiah chapter 66 begins:

Thus says the Lord, heaven is My throne, and the earth is My footstool. Where is the house that ye build unto Me? And where is the place of My rest? (Isaiah 66:1)

The first mention is in Genesis chapter one, quoting the authorised version.

“1  In the beginning God created the heaven and the earth. …

“6  And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7 And God made the firmament, and divided the waters which [were] under the firmament from the waters which [were] above the firmament: and it was so. 8 And God called the firmament Heaven. And the evening and the morning were the second day.” (Genesis 1:1, 6-8 AV)

I understand that the firmament was a word made up in the 17th century. The NIV uses the words “expanse ” and “sky,” and the NLT says it’s a space called “sky.”

In 2 Corinthians chapter 12 and verse 2, Paul talks about some caught up to the third heaven, and this is often explained as the first heaven being the atmosphere and the clouds at 1 to 3 miles above the surface of the earth.

Planes fly about 6 to 7 miles high. So, these days, it’s within touching distance.

The second head is the planets, stars and galaxies.

Abraham was promised that his descendants would be as numerous as the stars in the sky. He could probably see about 3.000 stars, so he was promised a huge family. In the universe in total, there are about 8.000 stars bright enough to be seen with the naked eye.
But there are actually thought to be 200 million trillion steps, 200.000 million, million, million stars in the universe. So he was promised an amazingly large family.

The third heaven is the final sphere, God’s dwelling place.

The Hebrew word means to be lofty. And looking at the Greek word for heaven, strong offers by explanation happiness, power, and eternity.

The physical space was finite, and beyond the material world was the spiritual space of God. The physical world was subject to death and decay, but the heavens were eternal, spiritual, and better than the earth. And the planets and stars were pointers to the religious heaven of God.

Up to the Middle Ages, the cosmos was believed to have had the Earth at the centre of everything, surrounded by concentric spheres of the moon, the sun, planets and stars.

Art aimed to represent the spiritual order beyond the material world and portrayed heaven in pictures comprising a light blue background with flat, out-of-proportion figures, often in gold, referencing the sky and the sun.

But art in the 13th century developed a new way of seeing heaven. And even a pope encouraged a change of style to incorporate linear perspective, which made a sort of medieval virtual reality. Which was thought to have the power to convert unbelievers to the Christian faith by making heaven more believable.

Science took up the reins of the shift a couple of hundred years later, with Copernicus, Galileo, and Newton, who were all on the side of God. To them, the new astronomy reflected the glory of God the Father, Whose power and order in the universe supported their faith in Christianity’s eternal salvation, whose domain is the Kingdom of heaven.

Firstly, Copernicus suggested that the Earth went round the sun so that the Earth, including us, was no longer at the centre of everything. Newton’s big idea was that gravity, the gravity that makes an apple fall to the ground, also keeps the moon orbiting the Earth and planets orbiting the sun. So space everywhere is ruled by the same physical laws. This continuity between terrestrial and celestial realms, by this continuity, Newton famously united the heavens and the earth. The physical space could go on forever. So there was no room left over for heaven as a superior alternative domain.

Newton tore a hole in the social fabric that we’ve been … we’re struggling to comprehend, and reverberate still in the war between science and religion.

Einstein replaced Newton’s cosmology with space-time, and this has been developed into hyperspace, which I don’t understand, but is described as nothing but space curled up into patterns.

At the start of our universe, space had no structure, formless and empty darkness, to quote Genesis chapter. It was simple and uniform, like a blank piece of paper. Then, as time proceeded, the paper crinkled up into ever more elaborate structures, eventually giving rise to the complexities of today. So, perhaps this is God as the origami artist.

The new understanding of space impacts on who we think we are in space today is an arena to be mapped and measured. If heaven isn’t special, are we special?

Are we in conglomeration with molecules?

Christadelphians and other fundamental Christians and even New Age proponents do not accept this poor, demoralising, reductionist world.

But, I don’t think there is a war between science and religion. Science has furthered our understanding of the physical world. And as we’ve mentioned, it greatly enhanced the promise of Abraham.

But God doesn’t need to live in heaven. He is everywhere. Acts chapter 17 verses 27 and 28 say He is not far from each one of us. For in Him we live and move and have our being.

Jesus often spoke about the Kingdom of heaven, or the Kingdom of God.

In the road spray, he taught us to ask

They Will be done on earth as it is in heaven.

Asking for the divide between God and man to be dissolved.

The Kingdom of heaven is still the domain of human salvation, the righteousness of God replacing the sin of the world through the life, death, and resurrection of Jesus.

Today, the expression “a thin place” is used to describe a place in time where space, the space between heaven and earth, grows thin and the sacred and the secular seem to meet.

This is what I mean by the experience of religion.

The Bible is full op people being touched by God, often in a vision or a dream. I picked a few examples showing how people felt about God drawing near to them. We’ve read about Jacob and his ladder experience in Genesis chapter 28. And his conclusion was

How awasome is this place?
This is none other than the House of God. This is the gate of heaven.

Then in the New Testament, I think of Mary.

My soul glorifies the Lord, and my spirit rejoices in God, my Saviour.

After Jesus’ resurrection, the couple on the road to Emmaus expressed their vivid feelings.

When are our hearts burning within us? While he talked with us on the road and opened the Scriptures to us.

In our 21st-century lives, a thin place offers a sense of peace or a feeling of awe, where we feel our connection with God more strongly.

Some people feel it in wonderful landscapes. Others in a quiet place, or listening to music, or appreciating a work of art, or a moment in daily life, like opening the door onto a sunny morning.

I expect lots of people find the giving of thanks and taking the bread and wine a thin place.

As we’re about to remember Jesus’ sacrifice, may you know Jesus, your saviour.

May I know Jesus, my saviour. Thank you.

Thank you, Rachel, for those lovely words. It’s almost impossible, isn’t it, to imagine the extent of the universe, the cosmos, and to think that God is both filling that. But also, as you said, so close to every one of us now. And you have brought us beautifully to the centre point of our meeting, to think about Jesus, who said about himself, and I’m doing this remembering Jesus would one day see the angels ascending on himself, the Son of man. So just as Jacob saw the connection between heaven and earth, wo we see heaven and earth coming together in Jesus, our lord.

Before we share the bread and wine, we’re going to sing another hymn. And this time it’s going to be ” Praise the Lord” 174, which reminds us of the depths of the love that has been poured out on us in the sacrifice of Jesus.

Who his love will not remember?
Who can cease to sing his praise?

He can never be forgotten, thoughout heav’n’s eternal days.

We thank You Father,
we come before You at this time to give our thanks and praise for all the blessings You bestow on us.

We thank You for the love that You show towards us because You loved us so much.
You gave your only son.
We come now to remember the love that Your son, our lord, showed not only to You, but to us and the whole world also, in that he fullfilled Your word to the very end.

As we pass these emblems of our lor’s love and great sacrifice to one another, we again give our thanks for the Plan that You have for all people that believe in You.

We ask that we may soon see the return of our lord and that we can therefore be brought closer to You, our eternal Father.

We ask that You be with us all and that You will hear this prayer through our lord and saviour’s name. Amen.

Together we sing a Christian hymn based on Joachim Neander’s German-language hymn “Lobe den Herren, den mächtigen König der Ehren”, published in 1680.: When we look down from a lofty mountain grandeur,

O Lord my God! when I in awesome wonder
consider all the works thy hand hath made,
I see the stars, I hear the mighty thunder,
thy power throughout the universe displayed:

Then sings my soul, my Saviour God, to thee,
how great thou art! How great thou art!
Then sings my soul, my Saviour God, to thee,
how great thou art! How great thou art!

*

*

We finish our Sunday service with prayer:

Let us pray, Lord God Heavenly Father,

we put oour minds to places where we just can’t comprehend Your dwelling place, the sky above the stars above the sun and moon, places You hold in the Palm of Your Hand.
Yeah, beyond our wildest imagination,

Yeah,

we come to You in prayer, whether we are gathered in this room, whether we are sat in our various homes across different countries worshipping and praising You now and we know You’re in our presence. You are hearing these very words now. That’s amazing and we are in such actual majesty and splendour and Your power and glory in our presence now.

It is humbling and we pray tha what we have done this morning just a litle bit goes towards chewing as a sweet smell. As pleasing and acceptable we are mindful of the clouds above. And in our lives, we feel the rains pouring down at us sometimes and the stresses and strains and struggles of life.
Oh, too much.
And there’s no sunshine, and there’sno brightness. There’s nothing to look forward to. Then the clouds break. And the blue sky above is always there. The sun is always there. And the same with You, that well, whatever our situation, whatever our circumstances, whatever our troubles and problems and strains and anxiety, You are therejust above it all. And we can come to You in our prayers, or we can seek strength and guidance. As we face another week we know that You are ina principle of hearts and minds. And You control everything, and You planeverything for us. So guide our ways. Help us take our hand and lead us as Yougo towards another week.
So we thank You for so much, we thank You for Your blessings, for Your kindness, for Your love.

Rate this:

Sunday service 2026 May 3 Experiences of religion

Spring seemed to have arrived properly this last week.

It’s really lovely to have you all with us. Very lovely to have Jonathan and Rachel Edwards from Winton meeting, and Rachel will be talking to us, giving words of encouragement a bit later.

It’s so good, isn’t it, to be together as a family, a family in Christ, so that we can praise God and thank Him for His creation and for everything that He’s done for us. And of course, most importantly, to remember what Jesus has done and what he is still doing for us day by day. Because it’s because of him that we’re here now. And it’s because of his sacrifice that we have hope in the future.
And we know that he is here with us in this hall, because he said that whenever 2 or 3 people gather in his name, he’s there in the midst of us.

So he may have lived 2000 years ago, but he is alive today in this year 2026.

May our singing, may our meeting of the Bible and remembering Jesus in bread and wine give Jesus and his God the honour they deserve.

So, dear God, now we simply put this meeting into Your Hands. May we feel Your presence here with us today and throughout the week and always.
In the name of our loving lord Jesus, we offer this our service to You now, Amen.

Julian has had a stroke, which has affected his right arm. He is now at home with support from the family, coming to terms with his new situation. They are managing their change circumstance with fortitude, and they’re not doing too badly. Regular physiotherapy sessions at home, the care review is scheduled for next week. They send their love and best wishes to everyone.

Belanwa Methode from our Anderlecht ecclesia is feeling much better and recovering after a recent heart attack and spell in hospital. We do hope to have a service again on Saturday, 16 May at the house church in Anderlecht.

Jane reports that the family of her brother-in-law in Australia are facing a very difficult time; he is facing a major operation in May, which will be life-changing. Our thoughts and prayers are with the family.

John Launchbury from Portland, USA, had a major heart surgery last Monday. By Wednesday, he was sitting up in bed and had actually been out of bed moving around, having had most of the tubes removed. This weekend, they hope that he’ll be able to return home. – We pray for him and his family at this difficult time.

With our song “Give thanks” we gave thanks to our Most High God, from whom we all receive those blessings from Mother Earth.

Next, we listened to the reading talking of the time when Jacob, the 3rd patriarch, son of Isaac and Rebekah, went out from Beer-sheba to go to Haran.

Coming to a certain place, he made it his resting-place for the night, for the sun had gone down; and he took one of the stones which were there, and putting it under his head, he went to sleep in that place.

And he had a dream, and in his dream he saw steps stretching from earth to heaven, and the angels of God were going up and down on them. And he saw Jehovah by his side, saying that He is the Lord, the God of Abraham his Father, and the God of Isaac. This God said to Jacob:

“13 … I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; 14 and thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. 15 And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.” (Genesis 28:13-15 ASV)

And Jacob, awaking from his sleep, said,

“16 …Surely Jehovah is in this place; and I knew it not. 17 And he was afraid, and said, How dreadful is this place! this is none other than the house of God, and this is the gate of heaven.” (Genesis 28:16-17 ASV)

And early in the morning, Jacob took the stone which had been under his head, and put it up as a pillar and put oil on it. And he gave that place the name of Beth-el (house of God), but before that time the town was named Luz.  Then Jacob took an oath and said,

“20… If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 21 so that I come again to my father’s house in peace, and Jehovah will be my God, 22 then this stone, which I have set up for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.” (Genesis 28:20-22 ASV)

Our speaker today wants to think about the experiences of religion,

 as I’m sure you know, means to tie fast. It’s a binding between God and man, and I want to try to explore how long or short that finding is.

We’re told God is in heaven. Isaiah chapter 66 begins:

Thus says the Lord, heaven is My throne, and the earth is My footstool. Where is the house that ye build unto Me? And where is the place of My rest? (Isaiah 66:1)

The first mention is in Genesis chapter one, quoting the authorised version.

“1  In the beginning God created the heaven and the earth. …

“6  And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7 And God made the firmament, and divided the waters which [were] under the firmament from the waters which [were] above the firmament: and it was so. 8 And God called the firmament Heaven. And the evening and the morning were the second day.” (Genesis 1:1, 6-8 AV)

I understand that the firmament was a word made up in the 17th century. The NIV uses the words “expanse ” and “sky,” and the NLT says it’s a space called “sky.”

In 2 Corinthians chapter 12 and verse 2, Paul talks about some caught up to the third heaven, and this is often explained as the first heaven being the atmosphere and the clouds at 1 to 3 miles above the surface of the earth.

Planes fly about 6 to 7 miles high. So, these days, it’s within touching distance.

The second head is the planets, stars and galaxies.

Abraham was promised that his descendants would be as numerous as the stars in the sky. He could probably see about 3.000 stars, so he was promised a huge family. In the universe in total, there are about 8.000 stars bright enough to be seen with the naked eye.
But there are actually thought to be 200 million trillion steps, 200.000 million, million, million stars in the universe. So he was promised an amazingly large family.

The third heaven is the final sphere, God’s dwelling place.

The Hebrew word means to be lofty. And looking at the Greek word for heaven, strong offers by explanation happiness, power, and eternity.

The physical space was finite, and beyond the material world was the spiritual space of God. The physical world was subject to death and decay, but the heavens were eternal, spiritual, and better than the earth. And the planets and stars were pointers to the religious heaven of God.

Up to the Middle Ages, the cosmos was believed to have had the Earth at the centre of everything, surrounded by concentric spheres of the moon, the sun, planets and stars.

Art aimed to represent the spiritual order beyond the material world and portrayed heaven in pictures comprising a light blue background with flat, out-of-proportion figures, often in gold, referencing the sky and the sun.

But art in the 13th century developed a new way of seeing heaven. And even a pope encouraged a change of style to incorporate linear perspective, which made a sort of medieval virtual reality. Which was thought to have the power to convert unbelievers to the Christian faith by making heaven more believable.

Science took up the reins of the shift a couple of hundred years later, with Copernicus, Galileo, and Newton, who were all on the side of God. To them, the new astronomy reflected the glory of God the Father, Whose power and order in the universe supported their faith in Christianity’s eternal salvation, whose domain is the Kingdom of heaven.

Firstly, Copernicus suggested that the Earth went round the sun so that the Earth, including us, was no longer at the centre of everything. Newton’s big idea was that gravity, the gravity that makes an apple fall to the ground, also keeps the moon orbiting the Earth and planets orbiting the sun. So space everywhere is ruled by the same physical laws. This continuity between terrestrial and celestial realms, by this continuity, Newton famously united the heavens and the earth. The physical space could go on forever. So there was no room left over for heaven as a superior alternative domain.

Newton tore a hole in the social fabric that we’ve been … we’re struggling to comprehend, and reverberate still in the war between science and religion.

Einstein replaced Newton’s cosmology with space-time, and this has been developed into hyperspace, which I don’t understand, but is described as nothing but space curled up into patterns.

At the start of our universe, space had no structure, formless and empty darkness, to quote Genesis chapter. It was simple and uniform, like a blank piece of paper. Then, as time proceeded, the paper crinkled up into ever more elaborate structures, eventually giving rise to the complexities of today. So, perhaps this is God as the origami artist.

The new understanding of space impacts on who we think we are in space today is an arena to be mapped and measured. If heaven isn’t special, are we special?

Are we in conglomeration with molecules?

Christadelphians and other fundamental Christians and even New Age proponents do not accept this poor, demoralising, reductionist world.

But, I don’t think there is a war between science and religion. Science has furthered our understanding of the physical world. And as we’ve mentioned, it greatly enhanced the promise of Abraham.

But God doesn’t need to live in heaven. He is everywhere. Acts chapter 17 verses 27 and 28 say He is not far from each one of us. For in Him we live and move and have our being.

Jesus often spoke about the Kingdom of heaven, or the Kingdom of God.

In the road spray, he taught us to ask

They Will be done on earth as it is in heaven.

Asking for the divide between God and man to be dissolved.

The Kingdom of heaven is still the domain of human salvation, the righteousness of God replacing the sin of the world through the life, death, and resurrection of Jesus.

Today, the expression “a thin place” is used to describe a place in time where space, the space between heaven and earth, grows thin and the sacred and the secular seem to meet.

This is what I mean by the experience of religion.

The Bible is full op people being touched by God, often in a vision or a dream. I picked a few examples showing how people felt about God drawing near to them. We’ve read about Jacob and his ladder experience in Genesis chapter 28. And his conclusion was

How awasome is this place?
This is none other than the House of God. This is the gate of heaven.

Then in the New Testament, I think of Mary.

My soul glorifies the Lord, and my spirit rejoices in God, my Saviour.

After Jesus’ resurrection, the couple on the road to Emmaus expressed their vivid feelings.

When are our hearts burning within us? While he talked with us on the road and opened the Scriptures to us.

In our 21st-century lives, a thin place offers a sense of peace or a feeling of awe, where we feel our connection with God more strongly.

Some people feel it in wonderful landscapes. Others in a quiet place, or listening to music, or appreciating a work of art, or a moment in daily life, like opening the door onto a sunny morning.

I expect lots of people find the giving of thanks and taking the bread and wine a thin place.

As we’re about to remember Jesus’ sacrifice, may you know Jesus, your saviour.

May I know Jesus, my saviour. Thank you.

Thank you, Rachel, for those lovely words. It’s almost impossible, isn’t it, to imagine the extent of the universe, the cosmos, and to think that God is both filling that. But also, as you said, so close to every one of us now. And you have brought us beautifully to the centre point of our meeting, to think about Jesus, who said about himself, and I’m doing this remembering Jesus would one day see the angels ascending on himself, the Son of man. So just as Jacob saw the connection between heaven and earth, wo we see heaven and earth coming together in Jesus, our lord.

Before we share the bread and wine, we’re going to sing another hymn. And this time it’s going to be ” Praise the Lord” 174, which reminds us of the depths of the love that has been poured out on us in the sacrifice of Jesus.

Who his love will not remember?
Who can cease to sing his praise?

He can never be forgotten, thoughout heav’n’s eternal days.

We thank You Father,
we come before You at this time to give our thanks and praise for all the blessings You bestow on us.

We thank You for the love that You show towards us because You loved us so much.
You gave your only son.
We come now to remember the love that Your son, our lord, showed not only to You, but to us and the whole world also, in that he fullfilled Your word to the very end.

As we pass these emblems of our lor’s love and great sacrifice to one another, we again give our thanks for the Plan that You have for all people that believe in You.

We ask that we may soon see the return of our lord and that we can therefore be brought closer to You, our eternal Father.

We ask that You be with us all and that You will hear this prayer through our lord and saviour’s name. Amen.

Together we sing a Christian hymn based on Joachim Neander’s German-language hymn “Lobe den Herren, den mächtigen König der Ehren”, published in 1680.: When we look down from a lofty mountain grandeur,

O Lord my God! when I in awesome wonder
consider all the works thy hand hath made,
I see the stars, I hear the mighty thunder,
thy power throughout the universe displayed:

Then sings my soul, my Saviour God, to thee,
how great thou art! How great thou art!
Then sings my soul, my Saviour God, to thee,
how great thou art! How great thou art!

*

*

We finish our Sunday service with prayer:

Let us pray, Lord God Heavenly Father,

we put oour minds to places where we just can’t comprehend Your dwelling place, the sky above the stars above the sun and moon, places You hold in the Palm of Your Hand.
Yeah, beyond our wildest imagination,

Yeah,

we come to You in prayer, whether we are gathered in this room, whether we are sat in our various homes across different countries worshipping and praising You now and we know You’re in our presence. You are hearing these very words now. That’s amazing and we are in such actual majesty and splendour and Your power and glory in our presence now.

It is humbling and we pray tha what we have done this morning just a litle bit goes towards chewing as a sweet smell. As pleasing and acceptable we are mindful of the clouds above. And in our lives, we feel the rains pouring down at us sometimes and the stresses and strains and struggles of life.
Oh, too much.
And there’s no sunshine, and there’sno brightness. There’s nothing to look forward to. Then the clouds break. And the blue sky above is always there. The sun is always there. And the same with You, that well, whatever our situation, whatever our circumstances, whatever our troubles and problems and strains and anxiety, You are therejust above it all. And we can come to You in our prayers, or we can seek strength and guidance. As we face another week we know that You are ina principle of hearts and minds. And You control everything, and You planeverything for us. So guide our ways. Help us take our hand and lead us as Yougo towards another week.
So we thank You for so much, we thank You for Your blessings, for Your kindness, for Your love.

Rate this:

Sunday service 2026 May 3 Experiences of religion

Spring seemed to have arrived properly this last week.

It’s really lovely to have you all with us. Very lovely to have Jonathan and Rachel Edwards from Winton meeting, and Rachel will be talking to us, giving words of encouragement a bit later.

It’s so good, isn’t it, to be together as a family, a family in Christ, so that we can praise God and thank Him for His creation and for everything that He’s done for us. And of course, most importantly, to remember what Jesus has done and what he is still doing for us day by day. Because it’s because of him that we’re here now. And it’s because of his sacrifice that we have hope in the future.
And we know that he is here with us in this hall, because he said that whenever 2 or 3 people gather in his name, he’s there in the midst of us.

So he may have lived 2000 years ago, but he is alive today in this year 2026.

May our singing, may our meeting of the Bible and remembering Jesus in bread and wine give Jesus and his God the honour they deserve.

So, dear God, now we simply put this meeting into Your Hands. May we feel Your presence here with us today and throughout the week and always.
In the name of our loving lord Jesus, we offer this our service to You now, Amen.

Julian has had a stroke, which has affected his right arm. He is now at home with support from the family, coming to terms with his new situation. They are managing their change circumstance with fortitude, and they’re not doing too badly. Regular physiotherapy sessions at home, the care review is scheduled for next week. They send their love and best wishes to everyone.

Belanwa Methode from our Anderlecht ecclesia is feeling much better and recovering after a recent heart attack and spell in hospital. We do hope to have a service again on Saturday, 16 May at the house church in Anderlecht.

Jane reports that the family of her brother-in-law in Australia are facing a very difficult time; he is facing a major operation in May, which will be life-changing. Our thoughts and prayers are with the family.

John Launchbury from Portland, USA, had a major heart surgery last Monday. By Wednesday, he was sitting up in bed and had actually been out of bed moving around, having had most of the tubes removed. This weekend, they hope that he’ll be able to return home. – We pray for him and his family at this difficult time.

With our song “Give thanks” we gave thanks to our Most High God, from whom we all receive those blessings from Mother Earth.

Next, we listened to the reading talking of the time when Jacob, the 3rd patriarch, son of Isaac and Rebekah, went out from Beer-sheba to go to Haran.

Coming to a certain place, he made it his resting-place for the night, for the sun had gone down; and he took one of the stones which were there, and putting it under his head, he went to sleep in that place.

And he had a dream, and in his dream he saw steps stretching from earth to heaven, and the angels of God were going up and down on them. And he saw Jehovah by his side, saying that He is the Lord, the God of Abraham his Father, and the God of Isaac. This God said to Jacob:

“13 … I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; 14 and thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. 15 And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.” (Genesis 28:13-15 ASV)

And Jacob, awaking from his sleep, said,

“16 …Surely Jehovah is in this place; and I knew it not. 17 And he was afraid, and said, How dreadful is this place! this is none other than the house of God, and this is the gate of heaven.” (Genesis 28:16-17 ASV)

And early in the morning, Jacob took the stone which had been under his head, and put it up as a pillar and put oil on it. And he gave that place the name of Beth-el (house of God), but before that time the town was named Luz.  Then Jacob took an oath and said,

“20… If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 21 so that I come again to my father’s house in peace, and Jehovah will be my God, 22 then this stone, which I have set up for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.” (Genesis 28:20-22 ASV)

Our speaker today wants to think about the experiences of religion,

 as I’m sure you know, means to tie fast. It’s a binding between God and man, and I want to try to explore how long or short that finding is.

We’re told God is in heaven. Isaiah chapter 66 begins:

Thus says the Lord, heaven is My throne, and the earth is My footstool. Where is the house that ye build unto Me? And where is the place of My rest? (Isaiah 66:1)

The first mention is in Genesis chapter one, quoting the authorised version.

“1  In the beginning God created the heaven and the earth. …

“6  And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7 And God made the firmament, and divided the waters which [were] under the firmament from the waters which [were] above the firmament: and it was so. 8 And God called the firmament Heaven. And the evening and the morning were the second day.” (Genesis 1:1, 6-8 AV)

I understand that the firmament was a word made up in the 17th century. The NIV uses the words “expanse ” and “sky,” and the NLT says it’s a space called “sky.”

In 2 Corinthians chapter 12 and verse 2, Paul talks about some caught up to the third heaven, and this is often explained as the first heaven being the atmosphere and the clouds at 1 to 3 miles above the surface of the earth.

Planes fly about 6 to 7 miles high. So, these days, it’s within touching distance.

The second head is the planets, stars and galaxies.

Abraham was promised that his descendants would be as numerous as the stars in the sky. He could probably see about 3.000 stars, so he was promised a huge family. In the universe in total, there are about 8.000 stars bright enough to be seen with the naked eye.
But there are actually thought to be 200 million trillion steps, 200.000 million, million, million stars in the universe. So he was promised an amazingly large family.

The third heaven is the final sphere, God’s dwelling place.

The Hebrew word means to be lofty. And looking at the Greek word for heaven, strong offers by explanation happiness, power, and eternity.

The physical space was finite, and beyond the material world was the spiritual space of God. The physical world was subject to death and decay, but the heavens were eternal, spiritual, and better than the earth. And the planets and stars were pointers to the religious heaven of God.

Up to the Middle Ages, the cosmos was believed to have had the Earth at the centre of everything, surrounded by concentric spheres of the moon, the sun, planets and stars.

Art aimed to represent the spiritual order beyond the material world and portrayed heaven in pictures comprising a light blue background with flat, out-of-proportion figures, often in gold, referencing the sky and the sun.

But art in the 13th century developed a new way of seeing heaven. And even a pope encouraged a change of style to incorporate linear perspective, which made a sort of medieval virtual reality. Which was thought to have the power to convert unbelievers to the Christian faith by making heaven more believable.

Science took up the reins of the shift a couple of hundred years later, with Copernicus, Galileo, and Newton, who were all on the side of God. To them, the new astronomy reflected the glory of God the Father, Whose power and order in the universe supported their faith in Christianity’s eternal salvation, whose domain is the Kingdom of heaven.

Firstly, Copernicus suggested that the Earth went round the sun so that the Earth, including us, was no longer at the centre of everything. Newton’s big idea was that gravity, the gravity that makes an apple fall to the ground, also keeps the moon orbiting the Earth and planets orbiting the sun. So space everywhere is ruled by the same physical laws. This continuity between terrestrial and celestial realms, by this continuity, Newton famously united the heavens and the earth. The physical space could go on forever. So there was no room left over for heaven as a superior alternative domain.

Newton tore a hole in the social fabric that we’ve been … we’re struggling to comprehend, and reverberate still in the war between science and religion.

Einstein replaced Newton’s cosmology with space-time, and this has been developed into hyperspace, which I don’t understand, but is described as nothing but space curled up into patterns.

At the start of our universe, space had no structure, formless and empty darkness, to quote Genesis chapter. It was simple and uniform, like a blank piece of paper. Then, as time proceeded, the paper crinkled up into ever more elaborate structures, eventually giving rise to the complexities of today. So, perhaps this is God as the origami artist.

The new understanding of space impacts on who we think we are in space today is an arena to be mapped and measured. If heaven isn’t special, are we special?

Are we in conglomeration with molecules?

Christadelphians and other fundamental Christians and even New Age proponents do not accept this poor, demoralising, reductionist world.

But, I don’t think there is a war between science and religion. Science has furthered our understanding of the physical world. And as we’ve mentioned, it greatly enhanced the promise of Abraham.

But God doesn’t need to live in heaven. He is everywhere. Acts chapter 17 verses 27 and 28 say He is not far from each one of us. For in Him we live and move and have our being.

Jesus often spoke about the Kingdom of heaven, or the Kingdom of God.

In the road spray, he taught us to ask

They Will be done on earth as it is in heaven.

Asking for the divide between God and man to be dissolved.

The Kingdom of heaven is still the domain of human salvation, the righteousness of God replacing the sin of the world through the life, death, and resurrection of Jesus.

Today, the expression “a thin place” is used to describe a place in time where space, the space between heaven and earth, grows thin and the sacred and the secular seem to meet.

This is what I mean by the experience of religion.

The Bible is full op people being touched by God, often in a vision or a dream. I picked a few examples showing how people felt about God drawing near to them. We’ve read about Jacob and his ladder experience in Genesis chapter 28. And his conclusion was

How awasome is this place?
This is none other than the House of God. This is the gate of heaven.

Then in the New Testament, I think of Mary.

My soul glorifies the Lord, and my spirit rejoices in God, my Saviour.

After Jesus’ resurrection, the couple on the road to Emmaus expressed their vivid feelings.

When are our hearts burning within us? While he talked with us on the road and opened the Scriptures to us.

In our 21st-century lives, a thin place offers a sense of peace or a feeling of awe, where we feel our connection with God more strongly.

Some people feel it in wonderful landscapes. Others in a quiet place, or listening to music, or appreciating a work of art, or a moment in daily life, like opening the door onto a sunny morning.

I expect lots of people find the giving of thanks and taking the bread and wine a thin place.

As we’re about to remember Jesus’ sacrifice, may you know Jesus, your saviour.

May I know Jesus, my saviour. Thank you.

Thank you, Rachel, for those lovely words. It’s almost impossible, isn’t it, to imagine the extent of the universe, the cosmos, and to think that God is both filling that. But also, as you said, so close to every one of us now. And you have brought us beautifully to the centre point of our meeting, to think about Jesus, who said about himself, and I’m doing this remembering Jesus would one day see the angels ascending on himself, the Son of man. So just as Jacob saw the connection between heaven and earth, wo we see heaven and earth coming together in Jesus, our lord.

Before we share the bread and wine, we’re going to sing another hymn. And this time it’s going to be ” Praise the Lord” 174, which reminds us of the depths of the love that has been poured out on us in the sacrifice of Jesus.

Who his love will not remember?
Who can cease to sing his praise?

He can never be forgotten, thoughout heav’n’s eternal days.

We thank You Father,
we come before You at this time to give our thanks and praise for all the blessings You bestow on us.

We thank You for the love that You show towards us because You loved us so much.
You gave your only son.
We come now to remember the love that Your son, our lord, showed not only to You, but to us and the whole world also, in that he fullfilled Your word to the very end.

As we pass these emblems of our lor’s love and great sacrifice to one another, we again give our thanks for the Plan that You have for all people that believe in You.

We ask that we may soon see the return of our lord and that we can therefore be brought closer to You, our eternal Father.

We ask that You be with us all and that You will hear this prayer through our lord and saviour’s name. Amen.

Together we sing a Christian hymn based on Joachim Neander’s German-language hymn “Lobe den Herren, den mächtigen König der Ehren”, published in 1680.: When we look down from a lofty mountain grandeur,

O Lord my God! when I in awesome wonder
consider all the works thy hand hath made,
I see the stars, I hear the mighty thunder,
thy power throughout the universe displayed:

Then sings my soul, my Saviour God, to thee,
how great thou art! How great thou art!
Then sings my soul, my Saviour God, to thee,
how great thou art! How great thou art!

*

*

We finish our Sunday service with prayer:

Let us pray, Lord God Heavenly Father,

we put oour minds to places where we just can’t comprehend Your dwelling place, the sky above the stars above the sun and moon, places You hold in the Palm of Your Hand.
Yeah, beyond our wildest imagination,

Yeah,

we come to You in prayer, whether we are gathered in this room, whether we are sat in our various homes across different countries worshipping and praising You now and we know You’re in our presence. You are hearing these very words now. That’s amazing and we are in such actual majesty and splendour and Your power and glory in our presence now.

It is humbling and we pray tha what we have done this morning just a litle bit goes towards chewing as a sweet smell. As pleasing and acceptable we are mindful of the clouds above. And in our lives, we feel the rains pouring down at us sometimes and the stresses and strains and struggles of life.
Oh, too much.
And there’s no sunshine, and there’sno brightness. There’s nothing to look forward to. Then the clouds break. And the blue sky above is always there. The sun is always there. And the same with You, that well, whatever our situation, whatever our circumstances, whatever our troubles and problems and strains and anxiety, You are therejust above it all. And we can come to You in our prayers, or we can seek strength and guidance. As we face another week we know that You are ina principle of hearts and minds. And You control everything, and You planeverything for us. So guide our ways. Help us take our hand and lead us as Yougo towards another week.
So we thank You for so much, we thank You for Your blessings, for Your kindness, for Your love.

Rate this:

Sunday service 2026 May 3 Experiences of religion

Spring seemed to have arrived properly this last week.

It’s really lovely to have you all with us. Very lovely to have Jonathan and Rachel Edwards from Winton meeting, and Rachel will be talking to us, giving words of encouragement a bit later.

It’s so good, isn’t it, to be together as a family, a family in Christ, so that we can praise God and thank Him for His creation and for everything that He’s done for us. And of course, most importantly, to remember what Jesus has done and what he is still doing for us day by day. Because it’s because of him that we’re here now. And it’s because of his sacrifice that we have hope in the future.
And we know that he is here with us in this hall, because he said that whenever 2 or 3 people gather in his name, he’s there in the midst of us.

So he may have lived 2000 years ago, but he is alive today in this year 2026.

May our singing, may our meeting of the Bible and remembering Jesus in bread and wine give Jesus and his God the honour they deserve.

So, dear God, now we simply put this meeting into Your Hands. May we feel Your presence here with us today and throughout the week and always.
In the name of our loving lord Jesus, we offer this our service to You now, Amen.

Julian has had a stroke, which has affected his right arm. He is now at home with support from the family, coming to terms with his new situation. They are managing their change circumstance with fortitude, and they’re not doing too badly. Regular physiotherapy sessions at home, the care review is scheduled for next week. They send their love and best wishes to everyone.

Belanwa Methode from our Anderlecht ecclesia is feeling much better and recovering after a recent heart attack and spell in hospital. We do hope to have a service again on Saturday, 16 May at the house church in Anderlecht.

Jane reports that the family of her brother-in-law in Australia are facing a very difficult time; he is facing a major operation in May, which will be life-changing. Our thoughts and prayers are with the family.

John Launchbury from Portland, USA, had a major heart surgery last Monday. By Wednesday, he was sitting up in bed and had actually been out of bed moving around, having had most of the tubes removed. This weekend, they hope that he’ll be able to return home. – We pray for him and his family at this difficult time.

With our song “Give thanks” we gave thanks to our Most High God, from whom we all receive those blessings from Mother Earth.

Next, we listened to the reading talking of the time when Jacob, the 3rd patriarch, son of Isaac and Rebekah, went out from Beer-sheba to go to Haran.

Coming to a certain place, he made it his resting-place for the night, for the sun had gone down; and he took one of the stones which were there, and putting it under his head, he went to sleep in that place.

And he had a dream, and in his dream he saw steps stretching from earth to heaven, and the angels of God were going up and down on them. And he saw Jehovah by his side, saying that He is the Lord, the God of Abraham his Father, and the God of Isaac. This God said to Jacob:

“13 … I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; 14 and thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. 15 And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.” (Genesis 28:13-15 ASV)

And Jacob, awaking from his sleep, said,

“16 …Surely Jehovah is in this place; and I knew it not. 17 And he was afraid, and said, How dreadful is this place! this is none other than the house of God, and this is the gate of heaven.” (Genesis 28:16-17 ASV)

And early in the morning, Jacob took the stone which had been under his head, and put it up as a pillar and put oil on it. And he gave that place the name of Beth-el (house of God), but before that time the town was named Luz.  Then Jacob took an oath and said,

“20… If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 21 so that I come again to my father’s house in peace, and Jehovah will be my God, 22 then this stone, which I have set up for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.” (Genesis 28:20-22 ASV)

Our speaker today wants to think about the experiences of religion,

 as I’m sure you know, means to tie fast. It’s a binding between God and man, and I want to try to explore how long or short that finding is.

We’re told God is in heaven. Isaiah chapter 66 begins:

Thus says the Lord, heaven is My throne, and the earth is My footstool. Where is the house that ye build unto Me? And where is the place of My rest? (Isaiah 66:1)

The first mention is in Genesis chapter one, quoting the authorised version.

“1  In the beginning God created the heaven and the earth. …

“6  And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7 And God made the firmament, and divided the waters which [were] under the firmament from the waters which [were] above the firmament: and it was so. 8 And God called the firmament Heaven. And the evening and the morning were the second day.” (Genesis 1:1, 6-8 AV)

I understand that the firmament was a word made up in the 17th century. The NIV uses the words “expanse ” and “sky,” and the NLT says it’s a space called “sky.”

In 2 Corinthians chapter 12 and verse 2, Paul talks about some caught up to the third heaven, and this is often explained as the first heaven being the atmosphere and the clouds at 1 to 3 miles above the surface of the earth.

Planes fly about 6 to 7 miles high. So, these days, it’s within touching distance.

The second head is the planets, stars and galaxies.

Abraham was promised that his descendants would be as numerous as the stars in the sky. He could probably see about 3.000 stars, so he was promised a huge family. In the universe in total, there are about 8.000 stars bright enough to be seen with the naked eye.
But there are actually thought to be 200 million trillion steps, 200.000 million, million, million stars in the universe. So he was promised an amazingly large family.

The third heaven is the final sphere, God’s dwelling place.

The Hebrew word means to be lofty. And looking at the Greek word for heaven, strong offers by explanation happiness, power, and eternity.

The physical space was finite, and beyond the material world was the spiritual space of God. The physical world was subject to death and decay, but the heavens were eternal, spiritual, and better than the earth. And the planets and stars were pointers to the religious heaven of God.

Up to the Middle Ages, the cosmos was believed to have had the Earth at the centre of everything, surrounded by concentric spheres of the moon, the sun, planets and stars.

Art aimed to represent the spiritual order beyond the material world and portrayed heaven in pictures comprising a light blue background with flat, out-of-proportion figures, often in gold, referencing the sky and the sun.

But art in the 13th century developed a new way of seeing heaven. And even a pope encouraged a change of style to incorporate linear perspective, which made a sort of medieval virtual reality. Which was thought to have the power to convert unbelievers to the Christian faith by making heaven more believable.

Science took up the reins of the shift a couple of hundred years later, with Copernicus, Galileo, and Newton, who were all on the side of God. To them, the new astronomy reflected the glory of God the Father, Whose power and order in the universe supported their faith in Christianity’s eternal salvation, whose domain is the Kingdom of heaven.

Firstly, Copernicus suggested that the Earth went round the sun so that the Earth, including us, was no longer at the centre of everything. Newton’s big idea was that gravity, the gravity that makes an apple fall to the ground, also keeps the moon orbiting the Earth and planets orbiting the sun. So space everywhere is ruled by the same physical laws. This continuity between terrestrial and celestial realms, by this continuity, Newton famously united the heavens and the earth. The physical space could go on forever. So there was no room left over for heaven as a superior alternative domain.

Newton tore a hole in the social fabric that we’ve been … we’re struggling to comprehend, and reverberate still in the war between science and religion.

Einstein replaced Newton’s cosmology with space-time, and this has been developed into hyperspace, which I don’t understand, but is described as nothing but space curled up into patterns.

At the start of our universe, space had no structure, formless and empty darkness, to quote Genesis chapter. It was simple and uniform, like a blank piece of paper. Then, as time proceeded, the paper crinkled up into ever more elaborate structures, eventually giving rise to the complexities of today. So, perhaps this is God as the origami artist.

The new understanding of space impacts on who we think we are in space today is an arena to be mapped and measured. If heaven isn’t special, are we special?

Are we in conglomeration with molecules?

Christadelphians and other fundamental Christians and even New Age proponents do not accept this poor, demoralising, reductionist world.

But, I don’t think there is a war between science and religion. Science has furthered our understanding of the physical world. And as we’ve mentioned, it greatly enhanced the promise of Abraham.

But God doesn’t need to live in heaven. He is everywhere. Acts chapter 17 verses 27 and 28 say He is not far from each one of us. For in Him we live and move and have our being.

Jesus often spoke about the Kingdom of heaven, or the Kingdom of God.

In the road spray, he taught us to ask

They Will be done on earth as it is in heaven.

Asking for the divide between God and man to be dissolved.

The Kingdom of heaven is still the domain of human salvation, the righteousness of God replacing the sin of the world through the life, death, and resurrection of Jesus.

Today, the expression “a thin place” is used to describe a place in time where space, the space between heaven and earth, grows thin and the sacred and the secular seem to meet.

This is what I mean by the experience of religion.

The Bible is full op people being touched by God, often in a vision or a dream. I picked a few examples showing how people felt about God drawing near to them. We’ve read about Jacob and his ladder experience in Genesis chapter 28. And his conclusion was

How awasome is this place?
This is none other than the House of God. This is the gate of heaven.

Then in the New Testament, I think of Mary.

My soul glorifies the Lord, and my spirit rejoices in God, my Saviour.

After Jesus’ resurrection, the couple on the road to Emmaus expressed their vivid feelings.

When are our hearts burning within us? While he talked with us on the road and opened the Scriptures to us.

In our 21st-century lives, a thin place offers a sense of peace or a feeling of awe, where we feel our connection with God more strongly.

Some people feel it in wonderful landscapes. Others in a quiet place, or listening to music, or appreciating a work of art, or a moment in daily life, like opening the door onto a sunny morning.

I expect lots of people find the giving of thanks and taking the bread and wine a thin place.

As we’re about to remember Jesus’ sacrifice, may you know Jesus, your saviour.

May I know Jesus, my saviour. Thank you.

Thank you, Rachel, for those lovely words. It’s almost impossible, isn’t it, to imagine the extent of the universe, the cosmos, and to think that God is both filling that. But also, as you said, so close to every one of us now. And you have brought us beautifully to the centre point of our meeting, to think about Jesus, who said about himself, and I’m doing this remembering Jesus would one day see the angels ascending on himself, the Son of man. So just as Jacob saw the connection between heaven and earth, wo we see heaven and earth coming together in Jesus, our lord.

Before we share the bread and wine, we’re going to sing another hymn. And this time it’s going to be ” Praise the Lord” 174, which reminds us of the depths of the love that has been poured out on us in the sacrifice of Jesus.

Who his love will not remember?
Who can cease to sing his praise?

He can never be forgotten, thoughout heav’n’s eternal days.

We thank You Father,
we come before You at this time to give our thanks and praise for all the blessings You bestow on us.

We thank You for the love that You show towards us because You loved us so much.
You gave your only son.
We come now to remember the love that Your son, our lord, showed not only to You, but to us and the whole world also, in that he fullfilled Your word to the very end.

As we pass these emblems of our lor’s love and great sacrifice to one another, we again give our thanks for the Plan that You have for all people that believe in You.

We ask that we may soon see the return of our lord and that we can therefore be brought closer to You, our eternal Father.

We ask that You be with us all and that You will hear this prayer through our lord and saviour’s name. Amen.

Together we sing a Christian hymn based on Joachim Neander’s German-language hymn “Lobe den Herren, den mächtigen König der Ehren”, published in 1680.: When we look down from a lofty mountain grandeur,

O Lord my God! when I in awesome wonder
consider all the works thy hand hath made,
I see the stars, I hear the mighty thunder,
thy power throughout the universe displayed:

Then sings my soul, my Saviour God, to thee,
how great thou art! How great thou art!
Then sings my soul, my Saviour God, to thee,
how great thou art! How great thou art!

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We finish our Sunday service with prayer:

Let us pray, Lord God Heavenly Father,

we put oour minds to places where we just can’t comprehend Your dwelling place, the sky above the stars above the sun and moon, places You hold in the Palm of Your Hand.
Yeah, beyond our wildest imagination,

Yeah,

we come to You in prayer, whether we are gathered in this room, whether we are sat in our various homes across different countries worshipping and praising You now and we know You’re in our presence. You are hearing these very words now. That’s amazing and we are in such actual majesty and splendour and Your power and glory in our presence now.

It is humbling and we pray tha what we have done this morning just a litle bit goes towards chewing as a sweet smell. As pleasing and acceptable we are mindful of the clouds above. And in our lives, we feel the rains pouring down at us sometimes and the stresses and strains and struggles of life.
Oh, too much.
And there’s no sunshine, and there’sno brightness. There’s nothing to look forward to. Then the clouds break. And the blue sky above is always there. The sun is always there. And the same with You, that well, whatever our situation, whatever our circumstances, whatever our troubles and problems and strains and anxiety, You are therejust above it all. And we can come to You in our prayers, or we can seek strength and guidance. As we face another week we know that You are ina principle of hearts and minds. And You control everything, and You planeverything for us. So guide our ways. Help us take our hand and lead us as Yougo towards another week.
So we thank You for so much, we thank You for Your blessings, for Your kindness, for Your love.

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