#confucianism — Public Fediverse posts

Exploring the Vibrant Historical Ties Between China and the Philippines (500 BCE – 1000 CE)

By: WPS News History Reporter
Baybay City | April 20, 2026

The relationship between China and the Philippines has deep historical roots, stretching back over a millennium. From 500 BCE to 1000 CE, these two regions engaged in trade, cultural exchange, and even conflict, setting the foundations for a multifaceted relationship that continues to evolve today.

Archaeological evidence suggests that trade between the early inhabitants of the Philippines and Chinese merchants was flourishing as early as the Han Dynasty (206 BCE – 220 CE). The exchange of goods was primarily facilitated by maritime routes, where Chinese silks, ceramics, and spices found their way to the archipelago, while Filipino products like gold, pearls, and agricultural goods attracted Chinese traders.

As centuries passed, the arrival of Buddhism and Confucianism from China substantially impacted Filipino culture. Local leaders embraced these philosophies, integrating them into their governance and social frameworks. The Philippines became a melting pot of ideas, contributing to the early development of complex societies.

By the Tang Dynasty (618-907 CE), trade relations intensified, with records indicating that Chinese ships regularly docked in ports like present-day Manila and Cebu. The establishment of trading posts allowed for the thriving exchange of culture, technology, and religion. Filipino communities began to adopt Chinese customs, which further enriched their societal fabric.

However, the relationship wasn’t devoid of tensions. Competition for resources, coupled with piracy along trade routes, led to intermittent conflicts. Notable events included skirmishes between Chinese pirates and local communities, underlining the complexities of the relationship. Nonetheless, these disputes did not diminish the overall trend towards cooperation and interdependence.

The historical ties between China and the Philippines during this pivotal period highlight a narrative of collaboration, cultural diffusion, and economic interdependence. As modern nations, both continue to navigate their shared history while addressing contemporary challenges and opportunities.

In understanding the past, we gain insights into the current dynamics shaping China-Philippines relations, illustrating how historical bonds can transcend time, influencing today’s geopolitical landscape.

Exploring the Vibrant Historical Ties Between China and the Philippines (500 BCE – 1000 CE)

By: WPS News History Reporter
Baybay City | April 20, 2026

The relationship between China and the Philippines has deep historical roots, stretching back over a millennium. From 500 BCE to 1000 CE, these two regions engaged in trade, cultural exchange, and even conflict, setting the foundations for a multifaceted relationship that continues to evolve today.

Archaeological evidence suggests that trade between the early inhabitants of the Philippines and Chinese merchants was flourishing as early as the Han Dynasty (206 BCE – 220 CE). The exchange of goods was primarily facilitated by maritime routes, where Chinese silks, ceramics, and spices found their way to the archipelago, while Filipino products like gold, pearls, and agricultural goods attracted Chinese traders.

As centuries passed, the arrival of Buddhism and Confucianism from China substantially impacted Filipino culture. Local leaders embraced these philosophies, integrating them into their governance and social frameworks. The Philippines became a melting pot of ideas, contributing to the early development of complex societies.

By the Tang Dynasty (618-907 CE), trade relations intensified, with records indicating that Chinese ships regularly docked in ports like present-day Manila and Cebu. The establishment of trading posts allowed for the thriving exchange of culture, technology, and religion. Filipino communities began to adopt Chinese customs, which further enriched their societal fabric.

However, the relationship wasn’t devoid of tensions. Competition for resources, coupled with piracy along trade routes, led to intermittent conflicts. Notable events included skirmishes between Chinese pirates and local communities, underlining the complexities of the relationship. Nonetheless, these disputes did not diminish the overall trend towards cooperation and interdependence.

The historical ties between China and the Philippines during this pivotal period highlight a narrative of collaboration, cultural diffusion, and economic interdependence. As modern nations, both continue to navigate their shared history while addressing contemporary challenges and opportunities.

In understanding the past, we gain insights into the current dynamics shaping China-Philippines relations, illustrating how historical bonds can transcend time, influencing today’s geopolitical landscape.

Exploring the Vibrant Historical Ties Between China and the Philippines (500 BCE – 1000 CE)

By: WPS News History Reporter
Baybay City | April 20, 2026

The relationship between China and the Philippines has deep historical roots, stretching back over a millennium. From 500 BCE to 1000 CE, these two regions engaged in trade, cultural exchange, and even conflict, setting the foundations for a multifaceted relationship that continues to evolve today.

Archaeological evidence suggests that trade between the early inhabitants of the Philippines and Chinese merchants was flourishing as early as the Han Dynasty (206 BCE – 220 CE). The exchange of goods was primarily facilitated by maritime routes, where Chinese silks, ceramics, and spices found their way to the archipelago, while Filipino products like gold, pearls, and agricultural goods attracted Chinese traders.

As centuries passed, the arrival of Buddhism and Confucianism from China substantially impacted Filipino culture. Local leaders embraced these philosophies, integrating them into their governance and social frameworks. The Philippines became a melting pot of ideas, contributing to the early development of complex societies.

By the Tang Dynasty (618-907 CE), trade relations intensified, with records indicating that Chinese ships regularly docked in ports like present-day Manila and Cebu. The establishment of trading posts allowed for the thriving exchange of culture, technology, and religion. Filipino communities began to adopt Chinese customs, which further enriched their societal fabric.

However, the relationship wasn’t devoid of tensions. Competition for resources, coupled with piracy along trade routes, led to intermittent conflicts. Notable events included skirmishes between Chinese pirates and local communities, underlining the complexities of the relationship. Nonetheless, these disputes did not diminish the overall trend towards cooperation and interdependence.

The historical ties between China and the Philippines during this pivotal period highlight a narrative of collaboration, cultural diffusion, and economic interdependence. As modern nations, both continue to navigate their shared history while addressing contemporary challenges and opportunities.

In understanding the past, we gain insights into the current dynamics shaping China-Philippines relations, illustrating how historical bonds can transcend time, influencing today’s geopolitical landscape.

Exploring the Vibrant Historical Ties Between China and the Philippines (500 BCE – 1000 CE)

By: WPS News History Reporter
Baybay City | April 20, 2026

The relationship between China and the Philippines has deep historical roots, stretching back over a millennium. From 500 BCE to 1000 CE, these two regions engaged in trade, cultural exchange, and even conflict, setting the foundations for a multifaceted relationship that continues to evolve today.

Archaeological evidence suggests that trade between the early inhabitants of the Philippines and Chinese merchants was flourishing as early as the Han Dynasty (206 BCE – 220 CE). The exchange of goods was primarily facilitated by maritime routes, where Chinese silks, ceramics, and spices found their way to the archipelago, while Filipino products like gold, pearls, and agricultural goods attracted Chinese traders.

As centuries passed, the arrival of Buddhism and Confucianism from China substantially impacted Filipino culture. Local leaders embraced these philosophies, integrating them into their governance and social frameworks. The Philippines became a melting pot of ideas, contributing to the early development of complex societies.

By the Tang Dynasty (618-907 CE), trade relations intensified, with records indicating that Chinese ships regularly docked in ports like present-day Manila and Cebu. The establishment of trading posts allowed for the thriving exchange of culture, technology, and religion. Filipino communities began to adopt Chinese customs, which further enriched their societal fabric.

However, the relationship wasn’t devoid of tensions. Competition for resources, coupled with piracy along trade routes, led to intermittent conflicts. Notable events included skirmishes between Chinese pirates and local communities, underlining the complexities of the relationship. Nonetheless, these disputes did not diminish the overall trend towards cooperation and interdependence.

The historical ties between China and the Philippines during this pivotal period highlight a narrative of collaboration, cultural diffusion, and economic interdependence. As modern nations, both continue to navigate their shared history while addressing contemporary challenges and opportunities.

In understanding the past, we gain insights into the current dynamics shaping China-Philippines relations, illustrating how historical bonds can transcend time, influencing today’s geopolitical landscape.

Exploring the Vibrant Historical Ties Between China and the Philippines (500 BCE – 1000 CE)

By: WPS News History Reporter
Baybay City | April 20, 2026

The relationship between China and the Philippines has deep historical roots, stretching back over a millennium. From 500 BCE to 1000 CE, these two regions engaged in trade, cultural exchange, and even conflict, setting the foundations for a multifaceted relationship that continues to evolve today.

Archaeological evidence suggests that trade between the early inhabitants of the Philippines and Chinese merchants was flourishing as early as the Han Dynasty (206 BCE – 220 CE). The exchange of goods was primarily facilitated by maritime routes, where Chinese silks, ceramics, and spices found their way to the archipelago, while Filipino products like gold, pearls, and agricultural goods attracted Chinese traders.

As centuries passed, the arrival of Buddhism and Confucianism from China substantially impacted Filipino culture. Local leaders embraced these philosophies, integrating them into their governance and social frameworks. The Philippines became a melting pot of ideas, contributing to the early development of complex societies.

By the Tang Dynasty (618-907 CE), trade relations intensified, with records indicating that Chinese ships regularly docked in ports like present-day Manila and Cebu. The establishment of trading posts allowed for the thriving exchange of culture, technology, and religion. Filipino communities began to adopt Chinese customs, which further enriched their societal fabric.

However, the relationship wasn’t devoid of tensions. Competition for resources, coupled with piracy along trade routes, led to intermittent conflicts. Notable events included skirmishes between Chinese pirates and local communities, underlining the complexities of the relationship. Nonetheless, these disputes did not diminish the overall trend towards cooperation and interdependence.

The historical ties between China and the Philippines during this pivotal period highlight a narrative of collaboration, cultural diffusion, and economic interdependence. As modern nations, both continue to navigate their shared history while addressing contemporary challenges and opportunities.

In understanding the past, we gain insights into the current dynamics shaping China-Philippines relations, illustrating how historical bonds can transcend time, influencing today’s geopolitical landscape.

#MissKittyPolitics Not surprised. Uh, I do not think #China was worrying about any limits. Not one #real #believer in all the world leaders. Not a one. So even if China is officially athiest, even #Confucianism has a faith of sorts by way of respecting #dignity. But there is no dignity for #Uyghurs.

Deep in China’s Mountains, a N...

#MissKittyPolitics Not surprised. Uh, I do not think #China was worrying about any limits. Not one #real #believer in all the world leaders. Not a one. So even if China is officially athiest, even #Confucianism has a faith of sorts by way of respecting #dignity. But there is no dignity for #Uyghurs.

Deep in China’s Mountains, a N...

#Chán #Buddhism in #China emerged through dynamic interaction with #Daoism and #Confucianism. #Daoist concepts like #spontaneity, non-action, and receptivity shaped Chán’s style and practice, while Confucianism influenced #ethics and social structure. In this post, we briefly examine, who Chán remained distinctly Buddhist, yet deeply adapted to Chinese thought:

🌍 https://www.fabriziomusacchio.com/weekend_stories/told/2025/2025-07-12-chan_vs_daoism/

#WeekendStories #Buddhism

Shall I tell you what knowledge is? It is to know both what one knows and what one does not know.

#einzelgänger #einzelganger #philosopher #quoteoftheday #philosophy #quotestoliveby #dailyquotes #thoughts #thoughtoftheday #lifequotes #success #failure #knowledge #confucius #confucianism

I'm currently writing up my notes from a travel fellowship where I visited #timebank #MutualAid networks and related projects in USA ...but have randomly come across some stuff about early #confucianism on grassroots leadership and reciprocity and would like to know more but don't know where to start.. particularly interested in works by #Tasan #ChongYagyong on leadership and farming but don't have access to research papers. For the #kdrama fans out there #Tasan is a distant relative of #JungHaeIn .. any suggestions or links to translations would be gratefully received. Thanks

I'm currently writing up my notes from a travel fellowship where I visited #timebank #MutualAid networks and related projects in USA ...but have randomly come across some stuff about early #confucianism on grassroots leadership and reciprocity and would like to know more but don't know where to start.. particularly interested in works by #Tasan #ChongYagyong on leadership and farming but don't have access to research papers. For the #kdrama fans out there #Tasan is a distant relative of #JungHaeIn .. any suggestions or links to translations would be gratefully received. Thanks

I'm currently writing up my notes from a travel fellowship where I visited #timebank #MutualAid networks and related projects in USA ...but have randomly come across some stuff about early #confucianism on grassroots leadership and reciprocity and would like to know more but don't know where to start.. particularly interested in works by #Tasan #ChongYagyong on leadership and farming but don't have access to research papers. For the #kdrama fans out there #Tasan is a distant relative of #JungHaeIn .. any suggestions or links to translations would be gratefully received. Thanks

I'm currently writing up my notes from a travel fellowship where I visited #timebank #MutualAid networks and related projects in USA ...but have randomly come across some stuff about early #confucianism on grassroots leadership and reciprocity and would like to know more but don't know where to start.. particularly interested in works by #Tasan #ChongYagyong on leadership and farming but don't have access to research papers. For the #kdrama fans out there #Tasan is a distant relative of #JungHaeIn .. any suggestions or links to translations would be gratefully received. Thanks

I'm currently writing up my notes from a travel fellowship where I visited #timebank #MutualAid networks and related projects in USA ...but have randomly come across some stuff about early #confucianism on grassroots leadership and reciprocity and would like to know more but don't know where to start.. particularly interested in works by #Tasan #ChongYagyong on leadership and farming but don't have access to research papers. For the #kdrama fans out there #Tasan is a distant relative of #JungHaeIn .. any suggestions or links to translations would be gratefully received. Thanks

@ReadingFaithfully_org The last section reminds me of the famous section of the 大學 _dà​ xué_ [Great Learning] in which personal cultivation ultimately leads to a well-governed state.

The original text and James Legge's translation: https://ctext.org/liji/da-xue#n10383

#大學 #daxue #greatlearning #禮記 #liji #四書 #sishu #fourBooks #Legge #ctext #儒家 #Confucianism #孔子 #Confucius #Sinology

Christmas Koan

When is the Buddha not the Buddha?

http://rustyring.blogspot.com/2016/12/christmas-koan.html

#Bodhidharma, #Buddha, #Chàn, #Christmas, #Confucianism, #generosity, #hermitpractice, #Hotei, #koan, #monk, #Zen

#DOTD (2024/08/30): Qian Mu 錢穆 (1895–1990), one of the most important intellectual #historians of the twentieth century. #ModernChina #國史大綱 New #Confucianism #宋明理學

@HarbingerOfSalem @cdt

Or my Magistra thesis [in German] on #SocialUnrest like#Uprisings, #Protest, #Riots, and the government's handling of it, including #confucianism & #counterinsurgency / #COIN

The External Harmonization of Interior Uprisings - "Harmonious Society" and "Mass Incidents" in China
https://kups.ub.uni-koeln.de/7816/

@goblin
[1/2]
Yes, absolutely.

But not only in China. Old beliefs & #traditions can survive centuries.

Maybe one reason for successful of religions is if they can adopt the holy places & festivities of their predecessors.

The #CCP is in some parts deeply connected to the Chinese tradition while other parts are fighting it.

#Sunzi's #ArtofWar was studied by the People's Liberation Army

In the VII. five-year plan of 1986 the CCP brought back #confucianism & #传统文化 traditional #culture

#DOTD: Zhou Dunyi 周敦頤 (1017–1073), founding figure of #NeoConfucianism (#Daoxue #道學 #LiXue #宋明理學), renowned for his illustration of the cosmic forces #YinYang #陰陽 in the #Taijitu #太極圖☯️. #儒 #儒學 #儒家 #Classicism #ClassicsTwitter #MedievalTwitter #Confucianism

#DOTD: Zhou Dunyi 周敦頤 (1017–1073), founding figure of #NeoConfucianism (#Daoxue #道學 #LiXue #宋明理學), renowned for his illustration of the cosmic forces #YinYang #陰陽 in the #Taijitu #太極圖☯️. #儒 #儒學 #儒家 #Classicism #ClassicsTwitter #MedievalTwitter #Confucianism

#DOTD: Zhou Dunyi 周敦頤 (1017–1073), founding figure of #NeoConfucianism (#Daoxue #道學 #LiXue #宋明理學), renowned for his illustration of the cosmic forces #YinYang #陰陽 in the #Taijitu #太極圖☯️. #儒 #儒學 #儒家 #Classicism #ClassicsTwitter #MedievalTwitter #Confucianism

#DOTD: Zhou Dunyi 周敦頤 (1017–1073), founding figure of #NeoConfucianism (#Daoxue #道學 #LiXue #宋明理學), renowned for his illustration of the cosmic forces #YinYang #陰陽 in the #Taijitu #太極圖☯️. #儒 #儒學 #儒家 #Classicism #ClassicsTwitter #MedievalTwitter #Confucianism

#DOTD: Li Zhi 李贄 (1527–1602) in #ChineseHistory: Li Zhi #李贄 (1527–1602), #Confucian #philosopher, #historian, and #Buddhist monk. A critic of Cheng-Zhu 程朱 orthodoxy within Neo-#Confucianism, he gained a reputation as a heretic and #iconoclast, mostly for his Book(s) to Burn #焚書. #Burnafterreading

#DOTD: Li Zhi 李贄 (1527–1602) in #ChineseHistory: Li Zhi #李贄 (1527–1602), #Confucian #philosopher, #historian, and #Buddhist monk. A critic of Cheng-Zhu 程朱 orthodoxy within Neo-#Confucianism, he gained a reputation as a heretic and #iconoclast, mostly for his Book(s) to Burn #焚書. #Burnafterreading

#DOTD: Li Zhi 李贄 (1527–1602) in #ChineseHistory: Li Zhi #李贄 (1527–1602), #Confucian #philosopher, #historian, and #Buddhist monk. A critic of Cheng-Zhu 程朱 orthodoxy within Neo-#Confucianism, he gained a reputation as a heretic and #iconoclast, mostly for his Book(s) to Burn #焚書. #Burnafterreading

#DOTD: Li Zhi 李贄 (1527–1602) in #ChineseHistory: Li Zhi #李贄 (1527–1602), #Confucian #philosopher, #historian, and #Buddhist monk. A critic of Cheng-Zhu 程朱 orthodoxy within Neo-#Confucianism, he gained a reputation as a heretic and #iconoclast, mostly for his Book(s) to Burn #焚書. #Burnafterreading

> Unai is an ancient #Ryūkyūan word meaning 'female sibling godesses' who, according to Okinawan folklore, had the power to protect male siblings from misfortune and accident. Women, for their power to communicate with gods, dominated religious ceremonies and festivals, while men only played supportive roles. As a result of political influences, mainly #Confucianism , the world of #Unai was overshadowed by a male-dominated gender order.
http://intersections.anu.edu.au/issue13/tanji.html
#UnaiMethod #RyukyuanReligion

#BOT in #ChineseHistory: Tan Sitong #譚嗣同 (1865–1898), late #Qing #清 (1644–1911) reformer and philosopher, one of the 'Six Gentlemen' #戊戌六君子 executed for their role in the #HundredDaysReform #戊戌變法. Known for his Study of Humaneness #仁學, a critique of #Confucianism.

Encountering China: Michael Sandel and Chinese Philosophy

In Michael Sandel the Chinese have found a guide through the ethical dilemmas created by their swift embrace of a market economy—one whose communitarian ideas resonate with China’s own rich, ancient philosophical traditions. This volume explores the connections and tensions revealed in this unlikely episode of Chinese engagement with the West.

@bookstodon
#China
#Confucianism
#ChinesePhilosophy
#PoliticalPhilosophy
#MichaelSandel

#BOTD in #ChineseHistory: #Philosopher Tang Chun-i/Tang Junyi #唐君毅 (1909–1978). A student of Liang Shuming #梁漱溟 and, together with Xiong Shili #熊十力 and Mou Zongsan #牟宗三, one of the main proponents of New #Confucianism #新儒家 in #ModernChina. #ChinesePhilosophy #China

Sharing Oxherd Boy's thought for today. https://www.oxherdboy.org/post/175-let-no-man-pull-you
#Buddhism #Zen #Taoism #Confucianism
#MartinLutherKing #ThichNhatHahn #love #hate #OxherdBoy #philosophy #comic #webcomic

About Oxherd Boy https://www.oxherdboy.org/about

Wang's reign, despite its briefness, was crucial in the establishment of Old-Text #Confucianism #古文 #經學 texts such as #Zuozhuan #左傳 as orthodox, and in the 'Confucianisation' of #imperialChinese #institutions via the adoption of the #Rituals or Offices of #Zhou #周禮/#周官.

#BOTD in #ChinesePhilosophy: Wang Shouren 王守仁 (1472–1529), aka Wang Yangming #王陽明, one of the principal exponents of Neo-#Confucianism #宋明理學. His theory of 'innate knowledge' #良知 and study of the mind #心學 put him in opposition to the then orthodox Cheng-Zhu school.

#BOTD in #ChinesePhilosophy: Wang Shouren 王守仁 (1472–1529), aka Wang Yangming #王陽明, one of the principal exponents of Neo-#Confucianism #宋明理學. His theory of 'innate knowledge' #良知 and study of the mind #心學 put him in opposition to the then orthodox Cheng-Zhu school.

#BOTD in #ChinesePhilosophy: Wang Shouren 王守仁 (1472–1529), aka Wang Yangming #王陽明, one of the principal exponents of Neo-#Confucianism #宋明理學. His theory of 'innate knowledge' #良知 and study of the mind #心學 put him in opposition to the then orthodox Cheng-Zhu school.

#BOTD in #ChinesePhilosophy: Wang Shouren 王守仁 (1472–1529), aka Wang Yangming #王陽明, one of the principal exponents of Neo-#Confucianism #宋明理學. His theory of 'innate knowledge' #良知 and study of the mind #心學 put him in opposition to the then orthodox Cheng-Zhu school.

#BOTD in #ChinesePhilosophy: Wang Shouren 王守仁 (1472–1529), aka Wang Yangming #王陽明, one of the principal exponents of Neo-#Confucianism #宋明理學. His theory of 'innate knowledge' #良知 and study of the mind #心學 put him in opposition to the then orthodox Cheng-Zhu school.

1/n

Actually listening to #thegreatcourses “from #Yao to #Mao - 5000 years of #chinese #history“

Great part of chinese history is not only occupied by #buddism but also, and not to a small part, by #daoism and #confucianism .

Daoism itself means literally the teaching of the way (basically meaning the proper way to live and exist in harmony with nature). Confucianism on the other hand teaches also the way (basically meaning the proper way to live and exist in harmony with society).

....

Fun Chinese class today. We started by talking about priority seats (博愛座 bó ài zuò - literally "expansive love seats") in the subway. We ended up by wrestling with the difference between Confucian 博愛 bó ài (expansive love) and Mohist 兼愛 jiān ài (universal love).

#Chinese #中文 #Confucianism #Mohism #philosophy

Fun Chinese class today. We started by talking about priority seats (博愛座 bó ài zuò - literally "expansive love seats") in the subway. We ended up by wrestling with the difference between Confucian 博愛 bó ài (expansive love) and Mohist 兼愛 jiān ài (universal love).

#Chinese #中文 #Confucianism #Mohism #philosophy

Fun Chinese class today. We started by talking about priority seats (博愛座 bó ài zuò - literally "expansive love seats") in the subway. We ended up by wrestling with the difference between Confucian 博愛 bó ài (expansive love) and Mohist 兼愛 jiān ài (universal love).

#Chinese #中文 #Confucianism #Mohism #philosophy

Fun Chinese class today. We started by talking about priority seats (博愛座 bó ài zuò - literally "expansive love seats") in the subway. We ended up by wrestling with the difference between Confucian 博愛 bó ài (expansive love) and Mohist 兼愛 jiān ài (universal love).

#Chinese #中文 #Confucianism #Mohism #philosophy

Fun Chinese class today. We started by talking about priority seats (博愛座 bó ài zuò - literally "expansive love seats") in the subway. We ended up by wrestling with the difference between Confucian 博愛 bó ài (expansive love) and Mohist 兼愛 jiān ài (universal love).

#Chinese #中文 #Confucianism #Mohism #philosophy

My latest article...

https://secularbuddhistnetwork.org/towards-a-flourishing-based-ethics/?fbclid=IwAR1DmL_wetdEECeQ3n2EDOxeJXYDx0xMCkB2OZmqu7C2owHeHGvljqQJm0A

#virtue #flourishing #pragmatism
#Aristotle #Buddhism #Confucianism

In my first introductory post (on the server I briefly used before joining this one) I wrote “I like to joke that I’m a Judaeo-Confucian (although if a group of such people existed I’d probably join it).”
So… any other Judaeo-Confucians out there?
(Image from https://asianjewishlife.org/pages/articles/AJL_Issue16_June2015/AJL_Issue16_Feature_Tiger-Mom.html)

#Mazeldon #judaism #jewish #confucianism #confucian #korean #KoreanAmerican #mixed #MixedRace

#BOTD in #ChineseHistory: Li Zhi #李贄 (1527–1602), #Confucian #philosopher, #historian, and #Buddhist monk. A critic of Cheng-Zhu 程朱 orthodoxy within Neo-#Confucianism, he gained a reputation as a heretic and #iconoclast, mostly for his Book(s) to Burn #焚書. #Burnafterreading

could it be that #confucianism is basically #constitutionalism? like, instead of questioning the legitimacy of an abusive relationship, you give the abuser some rules about how to be an very noble abuser with good intentions. and why wouldn't they want that 😉?

i mean, there is probably more to the work of a whole person, but this seems to sum up the second-hand information i have of him pretty well…