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#confucian — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #confucian, aggregated by home.social.

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  1. @kinetix @Crispius

    👉Compulsory #psychologic testing for public officials👈
    *Like Moths to the Flame--The Rise of the #Pathocracy*

    (12/12)

    ...of millions of people and there progeny would have lived, making their, now lost forever, contributions to mankind. --7% #DarkTriads, you say? Well, yes, but using the #Confucian aptitude tests, most could have been filtered out, I'd reply. 😉

    //

    The last mentioned article is a #GoodRead:

    theconversation.com/how-to-sto

  2. @kinetix @Crispius

    👉Compulsory #psychologic testing for public officials👈
    *Like Moths to the Flame--The Rise of the #Pathocracy*

    (12/12)

    ...of millions of people and there progeny would have lived, making their, now lost forever, contributions to mankind. --7% #DarkTriads, you say? Well, yes, but using the #Confucian aptitude tests, most could have been filtered out, I'd reply. 😉

    //

    The last mentioned article is a #GoodRead:

    theconversation.com/how-to-sto

  3. @kinetix @Crispius

    👉Compulsory #psychologic testing for public officials👈
    *Like Moths to the Flame--The Rise of the #Pathocracy*

    (12/12)

    ...of millions of people and there progeny would have lived, making their, now lost forever, contributions to mankind. --7% #DarkTriads, you say? Well, yes, but using the #Confucian aptitude tests, most could have been filtered out, I'd reply. 😉

    //

    The last mentioned article is a #GoodRead:

    theconversation.com/how-to-sto

  4. @kinetix @Crispius

    👉Compulsory #psychologic testing for public officials👈
    *Like Moths to the Flame--The Rise of the #Pathocracy*

    (12/12)

    ...of millions of people and there progeny would have lived, making their, now lost forever, contributions to mankind. --7% #DarkTriads, you say? Well, yes, but using the #Confucian aptitude tests, most could have been filtered out, I'd reply. 😉

    //

    The last mentioned article is a #GoodRead:

    theconversation.com/how-to-sto

  5. @kinetix @Crispius

    👉Compulsory #psychologic testing for public officials👈
    *Like Moths to the Flame--The Rise of the #Pathocracy*

    (12/12)

    ...of millions of people and there progeny would have lived, making their, now lost forever, contributions to mankind. --7% #DarkTriads, you say? Well, yes, but using the #Confucian aptitude tests, most could have been filtered out, I'd reply. 😉

    //

    The last mentioned article is a #GoodRead:

    theconversation.com/how-to-sto

  6. #DOTD: Li Shimin 李世民 (598/9–649), Taizong 太宗 (r. 626–49), co-founder of the Tang 唐 (618–907) and one of the most celebrated emperors of imperial China. He's often seen as a model #Confucian ruler. #貞觀之治 #帝範 #MedievalTwitter #TwitterHistorians #Empire

  7. #DOTD: Li Shimin 李世民 (598/9–649), Taizong 太宗 (r. 626–49), co-founder of the Tang 唐 (618–907) and one of the most celebrated emperors of imperial China. He's often seen as a model #Confucian ruler. #貞觀之治 #帝範 #MedievalTwitter #TwitterHistorians #Empire

  8. #DOTD: Li Shimin 李世民 (598/9–649), Taizong 太宗 (r. 626–49), co-founder of the Tang 唐 (618–907) and one of the most celebrated emperors of imperial China. He's often seen as a model #Confucian ruler. #貞觀之治 #帝範 #MedievalTwitter #TwitterHistorians #Empire

  9. #DOTD: Li Shimin 李世民 (598/9–649), Taizong 太宗 (r. 626–49), co-founder of the Tang 唐 (618–907) and one of the most celebrated emperors of imperial China. He's often seen as a model #Confucian ruler. #貞觀之治 #帝範 #MedievalTwitter #TwitterHistorians #Empire

  10. #DOTD: Matteo Ricci 利瑪竇 (1552–1610), #Italian #Jesuit in #Ming # #China. Converting #Chinese literati by convincing them #Christianity was not in conflict with #Confucian tenets such as #filialpiety #, he also translated Euclid's Elements and wrote in #LiteraryChinese.

  11. #DOTD: Matteo Ricci 利瑪竇 (1552–1610), #Italian #Jesuit in #Ming # #China. Converting #Chinese literati by convincing them #Christianity was not in conflict with #Confucian tenets such as #filialpiety #, he also translated Euclid's Elements and wrote in #LiteraryChinese.

  12. #DOTD: Matteo Ricci 利瑪竇 (1552–1610), #Italian #Jesuit in #Ming # #China. Converting #Chinese literati by convincing them #Christianity was not in conflict with #Confucian tenets such as #filialpiety #, he also translated Euclid's Elements and wrote in #LiteraryChinese.

  13. #DOTD: Matteo Ricci 利瑪竇 (1552–1610), #Italian #Jesuit in #Ming # #China. Converting #Chinese literati by convincing them #Christianity was not in conflict with #Confucian tenets such as #filialpiety #, he also translated Euclid's Elements and wrote in #LiteraryChinese.

  14. #DOTD: Li Zhi 李贄 (1527–1602) in #ChineseHistory: Li Zhi #李贄 (1527–1602), #Confucian #philosopher, #historian, and #Buddhist monk. A critic of Cheng-Zhu 程朱 orthodoxy within Neo-#Confucianism, he gained a reputation as a heretic and #iconoclast, mostly for his Book(s) to Burn #焚書. #Burnafterreading

  15. #DOTD: Li Zhi 李贄 (1527–1602) in #ChineseHistory: Li Zhi #李贄 (1527–1602), #Confucian #philosopher, #historian, and #Buddhist monk. A critic of Cheng-Zhu 程朱 orthodoxy within Neo-#Confucianism, he gained a reputation as a heretic and #iconoclast, mostly for his Book(s) to Burn #焚書. #Burnafterreading

  16. #DOTD: Li Zhi 李贄 (1527–1602) in #ChineseHistory: Li Zhi #李贄 (1527–1602), #Confucian #philosopher, #historian, and #Buddhist monk. A critic of Cheng-Zhu 程朱 orthodoxy within Neo-#Confucianism, he gained a reputation as a heretic and #iconoclast, mostly for his Book(s) to Burn #焚書. #Burnafterreading

  17. #DOTD: Li Zhi 李贄 (1527–1602) in #ChineseHistory: Li Zhi #李贄 (1527–1602), #Confucian #philosopher, #historian, and #Buddhist monk. A critic of Cheng-Zhu 程朱 orthodoxy within Neo-#Confucianism, he gained a reputation as a heretic and #iconoclast, mostly for his Book(s) to Burn #焚書. #Burnafterreading

  18. Zhou Maoshu Admiring Lotuses (mid-17th century) by #Japanese artist Kaihō Yūsetsu (1598–1677). A bearded scholar here is recognizable as the Northern Song-dynasty philosopher Zhou Maoshu. A leading figure in early neo-Confucian thought, Zhou wrote, among other texts, the short essay “On the Love of the Lotus”, in which he describes the lotus as a “man of virtue,” in contrast to the “hermitlike” chrysanthemum and the “aristocratic” peony.

    stellar-art.pixels.com/feature

    #Japan #art #Confucian #lotus

  19. Zhou Maoshu Admiring Lotuses (mid-17th century) by #Japanese artist Kaihō Yūsetsu (1598–1677). A bearded scholar here is recognizable as the Northern Song-dynasty philosopher Zhou Maoshu. A leading figure in early neo-Confucian thought, Zhou wrote, among other texts, the short essay “On the Love of the Lotus”, in which he describes the lotus as a “man of virtue,” in contrast to the “hermitlike” chrysanthemum and the “aristocratic” peony.

    stellar-art.pixels.com/feature

    #Japan #art #Confucian #lotus

  20. Zhou Maoshu Admiring Lotuses (mid-17th century) by #Japanese artist Kaihō Yūsetsu (1598–1677). A bearded scholar here is recognizable as the Northern Song-dynasty philosopher Zhou Maoshu. A leading figure in early neo-Confucian thought, Zhou wrote, among other texts, the short essay “On the Love of the Lotus”, in which he describes the lotus as a “man of virtue,” in contrast to the “hermitlike” chrysanthemum and the “aristocratic” peony.

    stellar-art.pixels.com/feature

    #Japan #art #Confucian #lotus

  21. Zhou Maoshu Admiring Lotuses (mid-17th century) by #Japanese artist Kaihō Yūsetsu (1598–1677). A bearded scholar here is recognizable as the Northern Song-dynasty philosopher Zhou Maoshu. A leading figure in early neo-Confucian thought, Zhou wrote, among other texts, the short essay “On the Love of the Lotus”, in which he describes the lotus as a “man of virtue,” in contrast to the “hermitlike” chrysanthemum and the “aristocratic” peony.

    stellar-art.pixels.com/feature

    #Japan #art #Confucian #lotus

  22. Zhou Maoshu Admiring Lotuses (mid-17th century) by #Japanese artist Kaihō Yūsetsu (1598–1677). A bearded scholar here is recognizable as the Northern Song-dynasty philosopher Zhou Maoshu. A leading figure in early neo-Confucian thought, Zhou wrote, among other texts, the short essay “On the Love of the Lotus”, in which he describes the lotus as a “man of virtue,” in contrast to the “hermitlike” chrysanthemum and the “aristocratic” peony.

    stellar-art.pixels.com/feature

    #Japan #art #Confucian #lotus

  23. #BOTD: Zhang Shizhao #章士釗 (1881–1973), #Chinese educator, journalist and politician. Editor of the journal 'The #Tiger' #甲寅, he promoted culturally conservative #Confucian values and #ClassicalChinese education in the wake of the #NewCultureMovement #新文化運動. #ModernChina

  24. #BOTD: Zhang Shizhao #章士釗 (1881–1973), #Chinese educator, journalist and politician. Editor of the journal 'The #Tiger' #甲寅, he promoted culturally conservative #Confucian values and #ClassicalChinese education in the wake of the #NewCultureMovement #新文化運動. #ModernChina

  25. #BOTD: Zhang Shizhao #章士釗 (1881–1973), #Chinese educator, journalist and politician. Editor of the journal 'The #Tiger' #甲寅, he promoted culturally conservative #Confucian values and #ClassicalChinese education in the wake of the #NewCultureMovement #新文化運動. #ModernChina

  26. #BOTD: Zhang Shizhao #章士釗 (1881–1973), #Chinese educator, journalist and politician. Editor of the journal 'The #Tiger' #甲寅, he promoted culturally conservative #Confucian values and #ClassicalChinese education in the wake of the #NewCultureMovement #新文化運動. #ModernChina

  27. #BOTD in #ChineseHistory: Wu Zhao 武曌 (624–705), also known as Wu Zetian #武則天 or Empress Wu #武后, who established her own dynasty, the Zhou #, in 690, becoming #China's only (recognised) #female Emperor, often reviled in #Confucian historiography. #femalemonarchs #Tang #

  28. #BOTD in #ChineseHistory: Wu Zhao 武曌 (624–705), also known as Wu Zetian #武則天 or Empress Wu #武后, who established her own dynasty, the Zhou #, in 690, becoming #China's only (recognised) #female Emperor, often reviled in #Confucian historiography. #femalemonarchs #Tang #

  29. #BOTD in #ChineseHistory: Wu Zhao 武曌 (624–705), also known as Wu Zetian #武則天 or Empress Wu #武后, who established her own dynasty, the Zhou #, in 690, becoming #China's only (recognised) #female Emperor, often reviled in #Confucian historiography. #femalemonarchs #Tang #

  30. #BOTD in #ChineseHistory: Wu Zhao 武曌 (624–705), also known as Wu Zetian #武則天 or Empress Wu #武后, who established her own dynasty, the Zhou #, in 690, becoming #China's only (recognised) #female Emperor, often reviled in #Confucian historiography. #femalemonarchs #Tang #

  31. That one was at least a real quote. The opening words, in quotation marks——「至治不必黨,至平而不爭」, followed by a quote within a quote from the Great Plan 洪範 chapter in the #Confucian Canon of Documents #書經/#尚書, I couldn't track down.🤨

  32. That one was at least a real quote. The opening words, in quotation marks——「至治不必黨,至平而不爭」, followed by a quote within a quote from the Great Plan 洪範 chapter in the #Confucian Canon of Documents #書經/#尚書, I couldn't track down.🤨

  33. That one was at least a real quote. The opening words, in quotation marks——「至治不必黨,至平而不爭」, followed by a quote within a quote from the Great Plan 洪範 chapter in the #Confucian Canon of Documents #書經/#尚書, I couldn't track down.🤨

  34. That one was at least a real quote. The opening words, in quotation marks——「至治不必黨,至平而不爭」, followed by a quote within a quote from the Great Plan 洪範 chapter in the #Confucian Canon of Documents #書經/#尚書, I couldn't track down.🤨

  35. 🏙 Town: Seoul, South Korea
    🏛️ Point of interest: Dongmyo Shrine

    ➡ Discover fascinating sights in Seoul: visitsights.com/sights/South%2

    ❓ What's the most historically significant sight you've visited?

    #️⃣ #Sights #Seoul #SouthKorea #Leisure #Park #Religion #Sightseeing #Travel #Confucian #Historic

    © Credits: Wikimedia / Steve46814 / CC BY-SA 3.0

  36. That one was at least a real quote. The opening words, in quotation marks——「至治不必黨,至平而不爭」, followed by a quote within a quote from the Great Plan 洪範 chapter in the #Confucian Canon of Documents #書經/#尚書, I couldn't track down.🤨

  37. That one was at least a real quote. The opening words, in quotation marks——「至治不必黨,至平而不爭」, followed by a quote within a quote from the Great Plan 洪範 chapter in the #Confucian Canon of Documents #書經/#尚書, I couldn't track down.🤨

  38. That one was at least a real quote. The opening words, in quotation marks——「至治不必黨,至平而不爭」, followed by a quote within a quote from the Great Plan 洪範 chapter in the #Confucian Canon of Documents #書經/#尚書, I couldn't track down.🤨

  39. That one was at least a real quote. The opening words, in quotation marks——「至治不必黨,至平而不爭」, followed by a quote within a quote from the Great Plan 洪範 chapter in the #Confucian Canon of Documents #書經/#尚書, I couldn't track down.🤨

  40. In my first introductory post (on the server I briefly used before joining this one) I wrote “I like to joke that I’m a Judaeo-Confucian (although if a group of such people existed I’d probably join it).”
    So… any other Judaeo-Confucians out there?
    (Image from asianjewishlife.org/pages/arti)

    #Mazeldon #judaism #jewish #confucianism #confucian #korean #KoreanAmerican #mixed #MixedRace

  41. In my first introductory post (on the server I briefly used before joining this one) I wrote “I like to joke that I’m a Judaeo-Confucian (although if a group of such people existed I’d probably join it).”
    So… any other Judaeo-Confucians out there?
    (Image from asianjewishlife.org/pages/arti)

    #Mazeldon #judaism #jewish #confucianism #confucian #korean #KoreanAmerican #mixed #MixedRace

  42. In my first introductory post (on the server I briefly used before joining this one) I wrote “I like to joke that I’m a Judaeo-Confucian (although if a group of such people existed I’d probably join it).”
    So… any other Judaeo-Confucians out there?
    (Image from asianjewishlife.org/pages/arti)

    #Mazeldon #judaism #jewish #confucianism #confucian #korean #KoreanAmerican #mixed #MixedRace

  43. In my first introductory post (on the server I briefly used before joining this one) I wrote “I like to joke that I’m a Judaeo-Confucian (although if a group of such people existed I’d probably join it).”
    So… any other Judaeo-Confucians out there?
    (Image from asianjewishlife.org/pages/arti)

    #Mazeldon #judaism #jewish #confucianism #confucian #korean #KoreanAmerican #mixed #MixedRace

  44. In my first introductory post (on the server I briefly used before joining this one) I wrote “I like to joke that I’m a Judaeo-Confucian (although if a group of such people existed I’d probably join it).”
    So… any other Judaeo-Confucians out there?
    (Image from asianjewishlife.org/pages/arti)

    #Mazeldon #judaism #jewish #confucianism #confucian #korean #KoreanAmerican #mixed #MixedRace