home.social

#racialization — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #racialization, aggregated by home.social.

  1. What the American Left Got Wrong | An #Indigenous Elder's Diagnosis
    Roberto Mendoza—82 years old, six decades of organizing from Alcatraz in 1969 to Standing Rock in 2016—sits down with economist Clara Mattei to name what he thinks went wrong, and why it keeps going wrong. His answer isn't strategy or messaging. It's values. And Marxism, he argues, still shares too many of them with capitalism.
    #FREE #Racialization #Patriarchy #Hierarchy #Capitalism #Materialism #Industrialization
    youtube.com/watch?v=lisua-os6M

  2. What the American Left Got Wrong | An #Indigenous Elder's Diagnosis
    Roberto Mendoza—82 years old, six decades of organizing from Alcatraz in 1969 to Standing Rock in 2016—sits down with economist Clara Mattei to name what he thinks went wrong, and why it keeps going wrong. His answer isn't strategy or messaging. It's values. And Marxism, he argues, still shares too many of them with capitalism.
    #FREE #Racialization #Patriarchy #Hierarchy #Capitalism #Materialism #Industrialization
    youtube.com/watch?v=lisua-os6M

  3. What the American Left Got Wrong | An #Indigenous Elder's Diagnosis
    Roberto Mendoza—82 years old, six decades of organizing from Alcatraz in 1969 to Standing Rock in 2016—sits down with economist Clara Mattei to name what he thinks went wrong, and why it keeps going wrong. His answer isn't strategy or messaging. It's values. And Marxism, he argues, still shares too many of them with capitalism.
    #FREE #Racialization #Patriarchy #Hierarchy #Capitalism #Materialism #Industrialization
    youtube.com/watch?v=lisua-os6M

  4. What the American Left Got Wrong | An #Indigenous Elder's Diagnosis
    Roberto Mendoza—82 years old, six decades of organizing from Alcatraz in 1969 to Standing Rock in 2016—sits down with economist Clara Mattei to name what he thinks went wrong, and why it keeps going wrong. His answer isn't strategy or messaging. It's values. And Marxism, he argues, still shares too many of them with capitalism.
    #FREE #Racialization #Patriarchy #Hierarchy #Capitalism #Materialism #Industrialization
    youtube.com/watch?v=lisua-os6M

  5. "The racialization and the persecution (real or perceived) of those coded as white is necessary in the human resource supply chain in the continuation of empire."
    said Aadita Chaudhury in 2026

    csmonitor.com/USA/Politics/202

    #whiteSupremacy #racism #racialization

  6. "The racialization and the persecution (real or perceived) of those coded as white is necessary in the human resource supply chain in the continuation of empire."
    said Aadita Chaudhury in 2026

    csmonitor.com/USA/Politics/202

    #whiteSupremacy #racism #racialization

  7. "The racialization and the persecution (real or perceived) of those coded as white is necessary in the human resource supply chain in the continuation of empire."
    said Aadita Chaudhury in 2026

    csmonitor.com/USA/Politics/202

    #whiteSupremacy #racism #racialization

  8. "The racialization and the persecution (real or perceived) of those coded as white is necessary in the human resource supply chain in the continuation of empire."
    said Aadita Chaudhury in 2026

    csmonitor.com/USA/Politics/202

    #whiteSupremacy #racism #racialization

  9. "The racialization and the persecution (real or perceived) of those coded as white is necessary in the human resource supply chain in the continuation of empire."
    said Aadita Chaudhury in 2026

    csmonitor.com/USA/Politics/202

  10. Digesting Food Studies (the CFS podcast)—Episode 110: Feminist Food Studies

    Feminist studies and food studies have a fascinating history of difference, alignment, and emergence. This episode covers some of that span, from a laborious recipe for baked rice pudding (without eggs…!) to a themed issue of Canadian Food Studies (Vol. 5 No. 1) that is dedicated to feminist food studies (doi.org/10.15353/cfs-rcea.v5i1). Lots of voices this week, including Jennifer Brady, Barbara Parker, Elaine Power, Liz Lovell, Steph Chartrand, and of course the inimitable Alexia Moyer.

    rss.com/podcasts/digesting-foo

    #DigestingFoodStudies
    #Feminism
    #FeministStudies
    #FoodSystems
    #Gender
    #Power
    #SocialClass
    #Racialization
    #DomesticLabour
    #Recipes
    #HomeEconomics
    #FoodWaste
    #InfantFormula
    #WomensWork
    #FoodPodcast

    Image: OpenClipart-Vectors on Pixabay

  11. Digesting Food Studies (the CFS podcast)—Episode 110: Feminist Food Studies

    Feminist studies and food studies have a fascinating history of difference, alignment, and emergence. This episode covers some of that span, from a laborious recipe for baked rice pudding (without eggs…!) to a themed issue of Canadian Food Studies (Vol. 5 No. 1) that is dedicated to feminist food studies (doi.org/10.15353/cfs-rcea.v5i1). Lots of voices this week, including Jennifer Brady, Barbara Parker, Elaine Power, Liz Lovell, Steph Chartrand, and of course the inimitable Alexia Moyer.

    rss.com/podcasts/digesting-foo

    #DigestingFoodStudies
    #Feminism
    #FeministStudies
    #FoodSystems
    #Gender
    #Power
    #SocialClass
    #Racialization
    #DomesticLabour
    #Recipes
    #HomeEconomics
    #FoodWaste
    #InfantFormula
    #WomensWork
    #FoodPodcast

    Image: OpenClipart-Vectors on Pixabay

  12. Digesting Food Studies (the CFS podcast)—Episode 110: Feminist Food Studies

    Feminist studies and food studies have a fascinating history of difference, alignment, and emergence. This episode covers some of that span, from a laborious recipe for baked rice pudding (without eggs…!) to a themed issue of Canadian Food Studies (Vol. 5 No. 1) that is dedicated to feminist food studies (doi.org/10.15353/cfs-rcea.v5i1). Lots of voices this week, including Jennifer Brady, Barbara Parker, Elaine Power, Liz Lovell, Steph Chartrand, and of course the inimitable Alexia Moyer.

    rss.com/podcasts/digesting-foo

    #DigestingFoodStudies
    #Feminism
    #FeministStudies
    #FoodSystems
    #Gender
    #Power
    #SocialClass
    #Racialization
    #DomesticLabour
    #Recipes
    #HomeEconomics
    #FoodWaste
    #InfantFormula
    #WomensWork
    #FoodPodcast

    Image: OpenClipart-Vectors on Pixabay

  13. Digesting Food Studies (the CFS podcast)—Episode 110: Feminist Food Studies

    Feminist studies and food studies have a fascinating history of difference, alignment, and emergence. This episode covers some of that span, from a laborious recipe for baked rice pudding (without eggs…!) to a themed issue of Canadian Food Studies (Vol. 5 No. 1) that is dedicated to feminist food studies (doi.org/10.15353/cfs-rcea.v5i1). Lots of voices this week, including Jennifer Brady, Barbara Parker, Elaine Power, Liz Lovell, Steph Chartrand, and of course the inimitable Alexia Moyer.

    rss.com/podcasts/digesting-foo

    #DigestingFoodStudies
    #Feminism
    #FeministStudies
    #FoodSystems
    #Gender
    #Power
    #SocialClass
    #Racialization
    #DomesticLabour
    #Recipes
    #HomeEconomics
    #FoodWaste
    #InfantFormula
    #WomensWork
    #FoodPodcast

    Image: OpenClipart-Vectors on Pixabay

  14. Digesting Food Studies (the CFS podcast)—Episode 110: Feminist Food Studies

    Feminist studies and food studies have a fascinating history of difference, alignment, and emergence. This episode covers some of that span, from a laborious recipe for baked rice pudding (without eggs…!) to a themed issue of Canadian Food Studies (Vol. 5 No. 1) that is dedicated to feminist food studies (doi.org/10.15353/cfs-rcea.v5i1). Lots of voices this week, including Jennifer Brady, Barbara Parker, Elaine Power, Liz Lovell, Steph Chartrand, and of course the inimitable Alexia Moyer.

    rss.com/podcasts/digesting-foo

    #DigestingFoodStudies
    #Feminism
    #FeministStudies
    #FoodSystems
    #Gender
    #Power
    #SocialClass
    #Racialization
    #DomesticLabour
    #Recipes
    #HomeEconomics
    #FoodWaste
    #InfantFormula
    #WomensWork
    #FoodPodcast

    Image: OpenClipart-Vectors on Pixabay

  15. CW: Sugar consumption 🧶

    People domesticated sugar around 8,000 BCE in New Guinea. The technique of chemically refining sugar first emerged in India about 2,500 years ago, and this knowledge spread towards China, Iran, and the early Islamic worlds.

    "By the fourteenth century, Cyprus and Sicily had become important Mediterranean producers of sugar for the Europeans. This success encouraged Europeans to expand the sugar industry to the Atlantic Islands, South America, and the Americas. By the time of Elizabeth I’s and James I’s rule, increasing amounts of sugar was brought from sugar plantations (engenhos) in Brazil. These engenhos demanded the enforced labour of indigenous peoples, and, increasingly, enslaved Africans, who would work in appalling conditions to crush the sugarcane, extract the juice, and boil this juice at a hot temperature to produce sugar molasses, which would be shipped to Europe in large barrels called hogsheads."

    nationalarchives.gov.uk/educat

    #sugar #history #Brazil #raceMaking #racialization

  16. CW: Sugar consumption 🧶

    People domesticated sugar around 8,000 BCE in New Guinea. The technique of chemically refining sugar first emerged in India about 2,500 years ago, and this knowledge spread towards China, Iran, and the early Islamic worlds.

    "By the fourteenth century, Cyprus and Sicily had become important Mediterranean producers of sugar for the Europeans. This success encouraged Europeans to expand the sugar industry to the Atlantic Islands, South America, and the Americas. By the time of Elizabeth I’s and James I’s rule, increasing amounts of sugar was brought from sugar plantations (engenhos) in Brazil. These engenhos demanded the enforced labour of indigenous peoples, and, increasingly, enslaved Africans, who would work in appalling conditions to crush the sugarcane, extract the juice, and boil this juice at a hot temperature to produce sugar molasses, which would be shipped to Europe in large barrels called hogsheads."

    nationalarchives.gov.uk/educat

    #sugar #history #Brazil #raceMaking #racialization

  17. CW: Sugar consumption 🧶

    People domesticated sugar around 8,000 BCE in New Guinea. The technique of chemically refining sugar first emerged in India about 2,500 years ago, and this knowledge spread towards China, Iran, and the early Islamic worlds.

    "By the fourteenth century, Cyprus and Sicily had become important Mediterranean producers of sugar for the Europeans. This success encouraged Europeans to expand the sugar industry to the Atlantic Islands, South America, and the Americas. By the time of Elizabeth I’s and James I’s rule, increasing amounts of sugar was brought from sugar plantations (engenhos) in Brazil. These engenhos demanded the enforced labour of indigenous peoples, and, increasingly, enslaved Africans, who would work in appalling conditions to crush the sugarcane, extract the juice, and boil this juice at a hot temperature to produce sugar molasses, which would be shipped to Europe in large barrels called hogsheads."

    nationalarchives.gov.uk/educat

    #sugar #history #Brazil #raceMaking #racialization

  18. CW: Sugar consumption 🧶

    People domesticated sugar around 8,000 BCE in New Guinea. The technique of chemically refining sugar first emerged in India about 2,500 years ago, and this knowledge spread towards China, Iran, and the early Islamic worlds.

    "By the fourteenth century, Cyprus and Sicily had become important Mediterranean producers of sugar for the Europeans. This success encouraged Europeans to expand the sugar industry to the Atlantic Islands, South America, and the Americas. By the time of Elizabeth I’s and James I’s rule, increasing amounts of sugar was brought from sugar plantations (engenhos) in Brazil. These engenhos demanded the enforced labour of indigenous peoples, and, increasingly, enslaved Africans, who would work in appalling conditions to crush the sugarcane, extract the juice, and boil this juice at a hot temperature to produce sugar molasses, which would be shipped to Europe in large barrels called hogsheads."

    nationalarchives.gov.uk/educat

    #sugar #history #Brazil #raceMaking #racialization

  19. CW: Sugar consumption 🧶

    People domesticated sugar around 8,000 BCE in New Guinea. The technique of chemically refining sugar first emerged in India about 2,500 years ago, and this knowledge spread towards China, Iran, and the early Islamic worlds.

    "By the fourteenth century, Cyprus and Sicily had become important Mediterranean producers of sugar for the Europeans. This success encouraged Europeans to expand the sugar industry to the Atlantic Islands, South America, and the Americas. By the time of Elizabeth I’s and James I’s rule, increasing amounts of sugar was brought from sugar plantations (engenhos) in Brazil. These engenhos demanded the enforced labour of indigenous peoples, and, increasingly, enslaved Africans, who would work in appalling conditions to crush the sugarcane, extract the juice, and boil this juice at a hot temperature to produce sugar molasses, which would be shipped to Europe in large barrels called hogsheads."

    nationalarchives.gov.uk/educat

  20. 'Europe’s narrative is constructed on the exclusion of colonialism from its history, allowing the ideology of Europe’s racelessness. […] The disremembering of the colonial past shapes the contemporary perception of Europe as a progressive well-intentioned neutral mediator. Moreover, this colonial amnesia produces Europeans of color as outsiders and “aliens” threatening to the liberal continent’s identity.'

    'Thus, racialized Europeans are forever “just arriving” and forgotten in the construction of a contemporary European identity. The book gives examples of continent’s Roma and Sinti populations who have resided in Europe for half a millennium and are constantly marginalized as foreigners.'

    (1/2)

    #activism #culture #identity #norms #normality #Europeanness #whiteness #raceMaking #racialization #ElTayeb #Europe #postColonialism #racelessness #colorblind #raceMaking #colourblind #racism #diaspora #Belgium #France #Netherlands #NL #Germany #Austria #Italy #Spain #Portugal #Hungary #postNational

  21. 'Europe’s narrative is constructed on the exclusion of colonialism from its history, allowing the ideology of Europe’s racelessness. […] The disremembering of the colonial past shapes the contemporary perception of Europe as a progressive well-intentioned neutral mediator. Moreover, this colonial amnesia produces Europeans of color as outsiders and “aliens” threatening to the liberal continent’s identity.'

    'Thus, racialized Europeans are forever “just arriving” and forgotten in the construction of a contemporary European identity. The book gives examples of continent’s Roma and Sinti populations who have resided in Europe for half a millennium and are constantly marginalized as foreigners.'

    (1/2)

    #activism #culture #identity #norms #normality #Europeanness #whiteness #raceMaking #racialization #ElTayeb #Europe #postColonialism #racelessness #colorblind #raceMaking #colourblind #racism #diaspora #Belgium #France #Netherlands #NL #Germany #Austria #Italy #Spain #Portugal #Hungary #postNational

  22. 'Europe’s narrative is constructed on the exclusion of colonialism from its history, allowing the ideology of Europe’s racelessness. […] The disremembering of the colonial past shapes the contemporary perception of Europe as a progressive well-intentioned neutral mediator. Moreover, this colonial amnesia produces Europeans of color as outsiders and “aliens” threatening to the liberal continent’s identity.'

    'Thus, racialized Europeans are forever “just arriving” and forgotten in the construction of a contemporary European identity. The book gives examples of continent’s Roma and Sinti populations who have resided in Europe for half a millennium and are constantly marginalized as foreigners.'

    (1/2)

    #activism #culture #identity #norms #normality #Europeanness #whiteness #raceMaking #racialization #ElTayeb #Europe #postColonialism #racelessness #colorblind #raceMaking #colourblind #racism #diaspora #Belgium #France #Netherlands #NL #Germany #Austria #Italy #Spain #Portugal #Hungary #postNational

  23. 'Europe’s narrative is constructed on the exclusion of colonialism from its history, allowing the ideology of Europe’s racelessness. […] The disremembering of the colonial past shapes the contemporary perception of Europe as a progressive well-intentioned neutral mediator. Moreover, this colonial amnesia produces Europeans of color as outsiders and “aliens” threatening to the liberal continent’s identity.'

    'Thus, racialized Europeans are forever “just arriving” and forgotten in the construction of a contemporary European identity. The book gives examples of continent’s Roma and Sinti populations who have resided in Europe for half a millennium and are constantly marginalized as foreigners.'

    (1/2)

    #activism #culture #identity #norms #normality #Europeanness #whiteness #raceMaking #racialization #ElTayeb #Europe #postColonialism #racelessness #colorblind #raceMaking #colourblind #racism #diaspora #Belgium #France #Netherlands #NL #Germany #Austria #Italy #Spain #Portugal #Hungary #postNational

  24. 'Europe’s narrative is constructed on the exclusion of colonialism from its history, allowing the ideology of Europe’s racelessness. […] The disremembering of the colonial past shapes the contemporary perception of Europe as a progressive well-intentioned neutral mediator. Moreover, this colonial amnesia produces Europeans of color as outsiders and “aliens” threatening to the liberal continent’s identity.'

    'Thus, racialized Europeans are forever “just arriving” and forgotten in the construction of a contemporary European identity. The book gives examples of continent’s Roma and Sinti populations who have resided in Europe for half a millennium and are constantly marginalized as foreigners.'

    (1/2)