#hebrewbible — Public Fediverse posts

A fun little variant was pointed out to me by a friend:
MT Ps 84:8: יֵרָאֶ֖ה אֶל־אֱלֹהִ֣ים בְּצִיּֽוֹן
LXX: ὀφθήσεται ὁ Θεὸς τῶν θεῶν ἐν Σιών
Pesh: ܢܬܚܙܐ ܐܠܗ ܐ̈ܠܗܝܢ ܒܨܗܝܘܢ (= LXX)
Vulg: parebunt apud Deum in Sion

The only difference is the vowel in אל. The vowel in אל determines whether it is a noun (construct "God of") or a preposition ("to"), and thus whether the next word אלהים is "gods" or "God."

1/
#Psalms #HebrewBible #TextualCriticism

I'm entertained by a scholar arguing for the #DocumentaryHypothesis objecting to the Supplementary Hypothesis because it implies that the redactors are incompetent. If the redactors were competent, there would be no evidence to support the Documentary Hypothesis...
#HebrewBible #BiblicalStudies

I think it is very odd that in Psalm 51:14b (MT) = OG Psalm 50:14b = English Psalm 51:12b, the spirit is described as:
MT נְדִיבָ֣ה ("willing")
OG ἡγεμονικῷ ("masterly")
Pesh ܡܫܒܚܬܐ ("glorified")
Vulg potenti ("powerful")

No idea why...

#Psalms #HebrewBible #TextualCriticism

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What interests me is the question how, if the DSS/OG reading is original, the shorter MT reading could have appeared. The proposed reconstruction of 4QSam-a's text reads:
והנער
[עמם ויביאוהו לפני יהוה וישחט אביהו את ]הזבח [כ]אשר
[יעשה מימים ימימה ליהוה ............... וי]שחט

with a long gap.

But if that's original, how can one explain the shorter reading?

8/? #DeadSeaScrolls #HebrewBible #TextualCriticism

Most such explanations can go either way, which is why #TextualCriticism is difficult and often inconclusive.

In this case, one of the #DeadSeaScrolls supports OG over MT (which doesn't solve the issue, since variations occur among DSS).

4QSam-a:
בי]ת יהוה שילה והנער
]הזבח [כ]אשר
וי]שחט

So a full line comes between the second-to-last word of 1 Sam. 1:24 and the start of v.25, w/ two words echoing OG.

7/? #TextualCriticism #HebrewBible