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#hebrewbible β€” Public Fediverse posts

Live and recent posts from across the Fediverse tagged #hebrewbible, aggregated by home.social.

  1. π˜π€π‡ πŽππ‹π˜ 𝐓𝐕 100 ππˆππ‹π„ πŽπ‹πƒ π“π„π’π“π€πŒπ„ππ“ π‹πˆπ•π„ π’π“π‘π„π€πŒ|π‚π‹πˆπ‚πŠ 𝐓𝐇𝐄 π‹πˆππŠ ππ„π‹πŽπ–

    https://youtube.com/live/YrFJwbMSrC0?is=QTEXwBG0asNNznPr

    #AngelsBible #CHRIST #CHRISTNewTestament #CHRISTCHRISTIANITY #CHRISTIAN #CHRISTIANCHURCH #CHRISTIANITY #CHRISTIANITYAmericans #CHRISTIANS #CHURCH #CHURCHTORAHPRAISE #Deuteronomy #ππ‹π€π‚πŠππˆππ‹π„π’π“π”πƒπ˜ #ππ‹π€π‚πŠπ‚π‡π”π‘π‚π‡Themosthighyahonly #ππ‹π€π‚πŠπ‚π”π‹π“π”π‘π„ #𝐁𝐒𝐛π₯𝐒𝐜𝐚π₯ #𝐇𝐄𝐁𝐑𝐄𝐖𝐒 #π‡πŽπ‹π˜π’ππˆπ‘πˆπ“ #π‡πŽπ‹π˜HebrewIsraelites #𝐇𝐨π₯𝐲 #πŒπ„π‹π€ππˆπ #π‘π”π€π‚π‡π‡π€πŠπŽπƒπ„π’π‡ #π’π‡π„πŒπˆπ“π„π’ #π˜π€π‡ #π˜π€π‡πˆπ’π“π‡π„πŒπŽπ’π“π‡πˆπ†π‡ππ€πŒπ„AfricanAmericans #π˜π€π‡πŽππ‹π˜ #π˜π€π‡πŽππ‹π˜π“π•100 #ETernalGod #Exodus #Genesis #GOD #HEBREW #HebrewHeritage #HebrewRadio #HebrewScriptures #HebrewBible #HebrewIsraelites #Hebrews #Holiness #Holinesschurch #Holy #HolyChurch #HolyHoliness #holySpirit #HolySpirit #IDOL #IDOLATRY #IsaiahOldTestament #ISLAM #ISRAEL #ISRAELITES #KJVBIBLE #LIVEBIBLE #LiveBible #LORD #MALAKHBible #NEUROMELANIN #NEWTESTANENT #OLDTESTAMENT #Praise #PRAISEGOD #PraiseMusic #PRAISEWORSHIP #Preachers #Preaching #Radio #Redeemer #RedeemerBIBLE #Religion #SABBATHBIBLE #SALVATION #SAVIOR #SaviorChurchBible #SCRIPTURES #Study #TANAKH #TESTAMENT #TheCovenantLawOfYAH #THEMOSTHIGH #Yhwh
  2. #Jeremiah 38:6a seems to me ungrammatical in the MT:
    Χ•Φ·Χ™Φ΄ΦΌΧ§Φ°Χ—Φ£Χ•ΦΌ אֽ֢ΧͺΦΎΧ™Φ΄Χ¨Φ°ΧžΦ°Χ™ΦΈΦ—Χ”Χ•ΦΌ Χ•Φ·Χ™Φ·ΦΌΧ©Φ°ΧΧœΦ΄Φ¨Χ›Χ•ΦΌ אֹΧͺΦœΧ•ΦΉ ΧΦΆΧœΦΎΧ”Φ·Χ‘ΦΌΦ£Χ•ΦΉΧ¨Χ€ ΧžΦ·ΧœΦ°Χ›Φ΄ΦΌΧ™ΦΈΦΌΦ£Χ”Χ•ΦΌ Χ‘ΦΆΧŸΦΎΧ”Φ·ΧžΦΆΦΌΦ—ΧœΦΆΧšΦ°
    "They took Jeremiah and they threw him into the pit - Malkiyahu the king's son."

    It cannot be "the pit of Malkiyahu" because Χ”Χ‘Χ•Χ¨ has a definite article.

    Indeed, the Masoretes seemed to want to help readers exclude reading it as "the pit of" by adding a vertical line after "the pit."

    #HebrewBible #TextualCriticism
    1/2

  3. I would love to know how De Wette's thesis of 1805 (that #Deuteronomy was composed for the Josianic reforms in the 7th C BCE) went from being a possibility to being academic orthodoxy.
    #HebrewBible

  4. #Deuteronomy 12 famously refers to a place YHWH will choose for his cult, which scholars often take as referring to Josiah's reforms (2 Kings 23). But in Deuteronomy the verbs are future tense (Χ™Χ‘Χ—Χ¨).

    Or are they? SamP thinks otherwise.

    All 21 times where the text refers to the place which God will choose (Deut 12:5, 11, 14, 18, 21, 26; 14:23-25; 15:20; 16:2, 6-7, 11, 15-16; 17:8, 10; 18:6; 26:2; 31:11), MT imperfect Χ™Χ‘Χ—Χ¨ corresponds to SamP perfect Χ‘Χ—Χ¨.

    #HebrewBible #TextualCriticism
    1/?

  5. Okay, a rabbit trail may have revealed a funny point about the NRSV's textual history.

    #Genesis 10:14 = #1Chronicles 1:12 lists the peoples of Pathros, Kasluh, & Kaphtor, mentioning in passing that the Philistines came from Kasluhites.

    Oddly, #Jeremiah 47:4 and #Amos 9:7 identify the Philistines as coming from Kaphtor, not Kasluh.

    What's going on here? Dunno. Perhaps a marginal addition was incorporated into the main text in the wrong spot in Genesis.

    1/?

    #HebrewBible #TextualCriticism

  6. Vulg in English: And Tobiyah & Sanballat had hired him. For he received a price, that I might be terrified

    #Syriac Pesh has a longer reading, with the redundancy:
    ά›ά˜ά’άά ά˜ά£ά‘ά’ά άά› ά˜άšά’άͺΜˆά˜ά—άά‚ ܐܓάͺܘ ά˜ά«ά•άͺά˜ά—ά ά₯ܠܝ ܠܑܩܛܠܒܝ ά‘ά›ά  ܕܐܓܝάͺܐ ά—ά˜ά‚ ά‘ά›ά  ά•άά•άšά 
    Tobiya, Sanballat, *and his companions* hired *and sent* him *against me to kill me*, so that he was hired so that I would fear
    2/?
    #HebrewBible

  7. Also important, no source for this section refers to God as anything other than "God" (#Hebrew ΧΧœΧ”Χ™Χ, #Greek Ξ˜Ξ΅α½ΉΟ‚, #Syriac ܐܠܗܐ, #Latin Deus).

    All of this changes once we move into Genesis 2:4ff. Of the 34 references to God in Genesis 2:4-4:26, only 17 achieve unanimity (barring Vulg omissions), only 50%, and sometimes which name is used for God is different. In 2:4-22, where MT has "LORD God," OG only has "God" (except 2:4, 15-18).

    3/?
    #HebrewBible #TextualCriticism

  8. In Num 21:21, the Samaritan Pentateuch (SamP) has one of its long interpolations, taken from Deut 2:24-25. It is entirely normal for SamP to put material from #Deuteronomy in #Numbers, a harmonizing tendency not found in any of the other ancient witnesses. The same source explains why SamP reads "words of peace" (from Dt 2:26) late in the verse.

    BUT the LXX *also* reads "words of peace" in Num 21:21. Could that phrase be original, accidentally omitted from MT?

    #HebrewBible
    1/2

  9. I've moved over to the instance, so here's a new #introduction post:

    I've been the Fellow for Public Engagement at #TyndaleHouse, #Cambridge, since September, having been a speaker and writer on media and the #Bible for more than 25 years.

    I'm nearing the end of a #PhD
    in #PracticalTheology (Cambridge Theological Federation) exploring ways of using the prophetic literature in media engagement, focusing particularly on Amos. This combines #BiblicalStudies, #Philosophy, #CulturalTheology, and #MediaStudies within a #PracticalTheology framework.

    I'm also an associate with Living Leadership and a lead tutor for Formation School, Southampton.

    #BiblicalStudies #OldTestament #HebrewBible #Theology #MediaEngagement #BibleAndMedia #GospelAndCulture #introduction