#hebrewbible — Public Fediverse posts

Judeo-Christian :fozzie_wocka_wocka:

"Among the many #faiths practiced by millions of #Texas #students, a new statewide required #reading list that includes #biblical passages draws from just two traditions: #Protestant #Christianity and #Judaism.

Yet Texas #rabbis say #Jews had no role in shaping how #Judaism appears in the #curriculum, and they disagree with how the lone #Jewish text is presented. Rather than teaching about Judaism on its own terms, they argue, the lessons filter Jewish texts through a #Christian perspective.

The #readinglist, which is expected to go into effect in 2030, will have #publicschool students across the state reading passages from the #NewTestament and mostly Christian #translations of the #Hebrew Bible alongside #literary classics. Of the curriculum’s six #HebrewBible readings, just one uses a Jewish #translation."

https://forward.com/news/834539/texas-bible-curriculum/

Judeo-Christian :fozzie_wocka_wocka:

"Among the many #faiths practiced by millions of #Texas #students, a new statewide required #reading list that includes #biblical passages draws from just two traditions: #Protestant #Christianity and #Judaism.

Yet Texas #rabbis say #Jews had no role in shaping how #Judaism appears in the #curriculum, and they disagree with how the lone #Jewish text is presented. Rather than teaching about Judaism on its own terms, they argue, the lessons filter Jewish texts through a #Christian perspective.

The #readinglist, which is expected to go into effect in 2030, will have #publicschool students across the state reading passages from the #NewTestament and mostly Christian #translations of the #Hebrew Bible alongside #literary classics. Of the curriculum’s six #HebrewBible readings, just one uses a Jewish #translation."

https://forward.com/news/834539/texas-bible-curriculum/

Archangel Gabriel

In Judaism, Christianity, & other Abrahamic religions, Gabriel (or even Cebrail (Djebrail) in some cultures) is an archangel with the power to announce God’s will to mankind as the messenger of God. He’s like the Abrahamic Apollo. He’s mentioned in the Hebrew Bible/Christian Old Testament, the New Testament, & the Quran.

In the Book of Daniel, Gabriel appears to the prophet Daniel to interpret his vision. Gabriel also shows up in the Jewish apocryphal 1st Book of Enoch & other Hebrew writings.

Along with the archangel Michael, Gabriel is described as the guardian angel of the Israelites, defending them against the angels of the other peoples. Many sects of Christianity revere Gabriel as a saint.

In the New Testament’s Gospel of Luke, Gabriel appears to Zachariah, predicting the birth of John the Baptist. Gabriel later appears to Mary, mother of Jesus, to announce that she would conceive & bear a son via a virgin birth.

Islam regards Gabriel as an archangel sent by Allah/God to different prophets, including Muhammad (PBUH). The first 5 verses of the Al-Alaq (96th chapter of the Quran) are believed by Muslims to have been the 1st verses of revelations given by Gabriel to Muhammad (PBUH).

The only book in the Hebrew Bible that explicitly mentions Gabriel is the Book of Daniel, & Gabriel appears to the prophet Daniel to explain his visions (Daniel 8:15-26, 9:21-27). In Daniel’s final vision, an unnamed angel appears to him & speaks of receiving help from the archangel Michael in battle against the Prince of Persia (not the video game) & also Michael’s role in times to come. This unnamed angel is thought to be Gabriel.

Though not named specifically, the “man clothed with linen” mentioned in the Book of Ezekiel chapters 9 & 10 is interpreted as Gabriel in Yoma 77a of the Babylonian Talmud.

There are many references to Gabriel in the Book of Enoch. According to this book, Michael, Uriel, Raphael, & Gabriel complain to God about the many wrongs perpetuated by Azazel & Samyaza. Especially the fact that they revealed “eternal secrets” & sins to mankind & defiled themselves with human women who later gave birth to giant offspring. Or, 1 of our fav subjects to circle back to, the Nephilim. (We will be doing the Nephilim in a future post. It’s currently being researched right now. Along with the Watchers, the Nephilim’s dads.)

As a result, God decides to destroy the Earth (which has been corrupted by those pesky fallen angels; these fallen angels were led by Azazel & Samyaza) & all of its inhabitants except for Noah. God sends Gabriel & the other archangels to go after the fallen angels & cast them into the darkness until the day of their judgment.

In Chapter 20, Gabriel is listed as 1 of 7 holy angels who watch. In Chapter 40, Gabriel is listed as 1 of 4 presences who stand on the 4 sides of God. These 4 archangels will be the ones to cast the fallen angels into the abyss of condemnation on Judgment Day.

According to Rabbinic Judaism, Gabriel (along with Michael, Uriel, & Raphael) is 1 of the 4 angels that stand at the 4 sides of God’s throne & serve as guardian angels of the 4 parts of the Earth. Michael stands on/at the right hand of God. While Gabriel (who ranks beneath Michael) stands at the left. Michael & Gabriel often work together. But Michael is mainly occupied in Heaven, while Gabriel (as the messenger of God) typically executes God’s will on earth.

Gabriel is also associated with the metal gold (the color of fire). Alongside Michael, Gabriel is described as the guardian angel of Israel, defending the Israelites against the angels of the other nations.

Gabriel is 1 of God’s archangels in Kabbalah literature. He’s pictured working in concert with Michael as part of God’s court. He’s identified with the sefira (or the Counting of the Omar. It’s a period of 49 days known as sefira(h).) of Yesod (this is a node in the kabbalistic Tree of Life.). Gabriel isn’t to be prayed to because only God can answer & sends Gabriel as his agent/messenger/courier.

According to Jewish mythology, in the Garden of Eden there’s a tree of life or the “tree of souls” that blossoms & produces new souls, which fall into the Guf, the Treasury of souls. This is located in the 7th Heaven. Gabriel reaches into the Treasury & takes out the 1st soul that comes into his hand.

Gabriel’s 1st appearance in the New Testament is found in the 1st part of Chapter 1 of Luke. This is where the annunciation of the birth of John the Baptist is. John’s dad, Zachariah, was childless because John’s mom, Elizabeth, was barren. An angel shows up to Zechariah to announce the birth of his son. When Zechariah questions the angel, the angel names himself as Gabriel (Luke 1:5-25).

Gabriel’s next appearance is in the 2nd part of Luke, chapter 1. This time, to announce the birth of Jesus to Mary (Luke 1:26-38). In the 1st part of the passage, the angel identifies itself as Gabriel; in the 2nd part of the passage, the angel doesn’t. It’s the author of Luke who calls this angel Gabriel.

Gabriel is more frequently referenced in early Christian pseudepigraphic texts (these are texts whose authorship isn’t by who it’s claimed to be or a real author attributed to some bigger name of the past) than in Amy of the canonical Biblical texts.

Gabriel is mentioned in some of the infancy Gospels, like the Nativity Gospel of Mary, Protevangelium of James, & First Gospel of the Infancy of Jesus Christ. Gabriel is also mentioned in some of the early Christian apocalyptic texts, like the Greek Apocalypse of Ezra & Second Book of Enoch.

In Gnosticism, angels are portrayed as belonging to a pantheon of spiritual beings involved in the creation of the world. According to 1 ancient Gnostic manuscript, the Holy Book of the Great Invisible Spirit. (Which we have posted!) Gabriel is a divine being & inhabitant of the pleroma (This refers to the total of divine powers.) that existed before the demiurge (This is an figure who is responsible for fashioning & maintaining the physical universe). There’s also a reference to Gabriel in Chapter 17 of the Gospel of Judas.

In the theology of the Mormon Church, Gabriel is believed to have lived a mortal life as the prophet Noah. The 2 are regarded as the same individual. Noah was his mortal name & Gabriel being his heavenly name.

Gabriel’s fast day was exclusively celebrated on March 18 between 1588 & 1921. The feast of St. Gabriel was included by Pope Benedict XV in the General Roman Calender in 1921 for celebration on March 24.

In 1969, the day was officially transferred to September 29 for celebration in combination with the feasts of Michael & Raphael. Today, the September 29 date (known as Michaelmas) has been adopted by the Catholic Church, Church of England, Lutheran faith, Anglican Communion, & Western Orthodox churches.

The Eastern Orthodox Church & those Eastern Catholic Churches that follow the Byzantine Rite (a.k.a. the Rite of Constantinople is a liturgical rite developed in the Eastern Christian church of Constantinople.) celebrated the Feast of the Archangels (or Synaxis of the Archangel Michael & the Other Bodiless Powers) on November 8.

For the churches that follow the Julian Calendar, November 9 currently falls on November 21 of the modern Gregorian Calendar (a 13-day difference).

The Eastern Orthodox commemorate Gabriel not only at the Feast of the Archangels, but also on 2 other days: March 26 the “Synaxis of the Archangel Gabriel” & celebrates his role in the Annunciation. July 13, a.k.a. the “Synaxis of the Archangel Gabriel.”

The Coptic Orthodox Church celebrates Gabriel’s feast of 13 Paoni, 22 Koiak, & 26 Paoni. The medieval Coptic work Investiture of the Archangel Gabriel, attributes the feast day of 22 Koiak to the day Gabriel was given the rank of archangel in Heaven.

The Ethiopian Church celebrates Gabriel’s feast of December 18 (in the Ethiopian calendar). A sizable number of its believers making a pilgrimage to a church dedicated to “St. Gabriel” in Kulubi & Wonkshet on that day.

Gabriel is in many places in the Quran. He’s revered as 1 of the primary archangels & as the Angel of Revelation in Islam. He’s primarily mentioned in the verses 2:97, 2:98, 66:4 of the Quran. However, the Quranic text doesn’t refer to him as an angel. In the Quran, the archangel Gabriel appears named in 2:97 & 66:4, as well as in 2:98, where he’s mentioned along with the archangel Michael.

Tafsir (this is like the Jewish Midrash) narrates that Muhammad saw the archangel Gabriel in his full angelic splendor only 2x. The 1st time was when he received his 1st revelation. Islamic tradition holds that Gabriel was sent to numerous pre-Islamic Biblical prophets with revelation & divine injunctions, including Adam, whom Muslims believe was consoled by Gabriel sometime after Fall, too. He’s known by many names in Islam, such as “keeper of holiness.” In Hadith traditions, Jibril is said to have 600 wings.

In Islam, the tree of souls is referred to as the Sidrat al-Muntaha. This is identified as a Ziziphus spina-christi. This is also known as Christ’s thorn jujube.

Muslims believe that Gabriel was tasked with transmitting the scriptures from God to the prophets & messengers as Asbab al-Nuzul or revelation. Asbab al-Nuzul is occasions or circumstances of revelation names the historical context in which Quranic verses were revealed from the perspective of traditional Islam. When Muhammad was questioned which angel is revealing the holy scriptures, he told the Jews they’re revealed by Gabriel.

Muslims also Revere Gabriel for several events that predate what they regard as the 1st revelation narrated in the Quran. Muslims believe that Gabriel was the angel who informed Zechariah of the Nativity of John the Baptist. As well as Mary about the future nativity of Jesus.

Gabriel was 1 of 3 angels who had earlier informed Abraham of the birth of Isaac. Gabriel also makes a famous appearance in the Hadith of Gabriel, in which he questions Muhammad on the core tenets of Islam.

Gabriel is also believed to have delivered punishment from God to the Sodomites by leveling the entire city of Sodom with the tip of his wing. According to a Hadith, Gabriel has the ability to regulate feelings or perception in humans. Particularly happiness or sadness.

Gabriel is believed to have helped Muhammad overcome adversaries significantly against an ifrit during the Night Journey. An ifrit is a powerful type of demon in Islamic culture. Gabriel is also believed to have helped Muhammad overcome his adversaries during the Battle of Badr.

The Yazidis worship 7 Archangels, including Gabriel (Jabra’il), Michael (Mikha’il), Raphael (Rapha’il), Dedra’il, Azra’il, Shamka’il, & Azazil. They’re emanations from God with which God entrusted the world. Yazidis associate Gabriel with Tawusi Melek (the “Peacock Angel”).

Mandaeans venerate Ptahil as the “4th Life.” Ptahil is an uthra (a divine messenger of the light), identified with Gabriel, who creates the poorly made material world with the help of Ruha, a sinful & fallen female ruler who inhabits the World of Darkness.

The creation of the material world occurs by God’s command. But is delegated to Ptahil (a subservient emanation or uthra) with the assistance of Gabriel & others.

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𝐘𝐀𝐇 𝐎𝐍𝐋𝐘 𝐓𝐕 100 𝐁𝐈𝐁𝐋𝐄 𝐎𝐋𝐃 𝐓𝐄𝐒𝐓𝐀𝐌𝐄𝐍𝐓 𝐋𝐈𝐕𝐄 𝐒𝐓𝐑𝐄𝐀𝐌|𝐂𝐋𝐈𝐂𝐊 𝐓𝐇𝐄 𝐋𝐈𝐍𝐊 𝐁𝐄𝐋𝐎𝐖

https://youtube.com/live/YrFJwbMSrC0?is=QTEXwBG0asNNznPr

𝐘𝐀𝐇 𝐎𝐍𝐋𝐘 𝐓𝐕 100 𝐁𝐈𝐁𝐋𝐄 𝐎𝐋𝐃 𝐓𝐄𝐒𝐓𝐀𝐌𝐄𝐍𝐓 𝐋𝐈𝐕𝐄 𝐒𝐓𝐑𝐄𝐀𝐌|𝐂𝐋𝐈𝐂𝐊 𝐓𝐇𝐄 𝐋𝐈𝐍𝐊 𝐁𝐄𝐋𝐎𝐖

https://youtube.com/live/YrFJwbMSrC0?is=QTEXwBG0asNNznPr

In 2 Samuel 20:25, OG testifies to a form with a second ש, as in 1 Kings 4:3 for every witness *except* the OG. MT 2 Samuel suggests some w/y confusion, as well as the loss of the second ש in every non-Greek version. Pesh's ܪܝ might be an intra-Syriac confusion from ܘ (w). OG's Σαβὰ in 1 Kings 4:3 is weird.

2/2
#HebrewBible #TextualCriticism

#2Samuel 20:25 names David's scribe, but every witness spells the name differently:
MT-K שיא
MT-Q שְׁוָ֖א
OG Σουσὰ
Pesh ܫܪܝܐ
Vulg Siva

#1Kings 4:3 names Solomon's scribes' father slightly more consistently:
MT שִׁישָׁ֖א
OG Σαβὰ
Pesh ܫܝܫܐ
Vulg Sisa

Could this be the same name?

1/2
#HebrewBible #TextualCriticism

I was delighted to come across the suggestion that Sheshbazzar in #Ezra and 5 is Jeconiah's son Shenazzar in 1 #Chronicles 3:18. Collins' Introduction mentions it in passing, but says they are two different names. But are they? Or is one just a scribal error?

The difference is two letters: ששבצר vs. שנאצר.

LXX 1 Esdras has a mixed form Σαναβάσσαρος (=שנבצר) in 2:11, 14; 6:17, 19.

1/?
#HebrewBible #TextualCriticism

Perhaps it's because I'm an amateur in this field, but I always find it difficult to locate relevant Biblical Studies scholarship. Any suggestions for studies of the phenomena of parallel passages in the Hebrew Bible (i.e. same text in different books)? Or should I just consult commentaries for each pair?

So far I have found only a 1939 article by Alexander Sperber and a 1987 article by Sara Japheth.

#HebrewBible #BibleParallels

Perhaps it's because I'm an amateur in this field, but I always find it difficult to locate relevant Biblical Studies scholarship. Any suggestions for studies of the phenomena of parallel passages in the Hebrew Bible (i.e. same text in different books)? Or should I just consult commentaries for each pair?

So far I have found only a 1939 article by Alexander Sperber and a 1987 article by Sara Japheth.

#HebrewBible #BibleParallels

#Jeremiah 38:6a seems to me ungrammatical in the MT:
וַיִּקְח֣וּ אֶֽת־יִרְמְיָ֗הוּ וַיַּשְׁלִ֨כוּ אֹת֜וֹ אֶל־הַבּ֣וֹר׀ מַלְכִּיָּ֣הוּ בֶן־הַמֶּ֗לֶךְ
"They took Jeremiah and they threw him into the pit - Malkiyahu the king's son."

It cannot be "the pit of Malkiyahu" because הבור has a definite article.

Indeed, the Masoretes seemed to want to help readers exclude reading it as "the pit of" by adding a vertical line after "the pit."

#HebrewBible #TextualCriticism
1/2

Perhaps compare #Genesis 22:14:
MT: בְּהַ֥ר יְהוָ֖ה יֵרָאֶֽה
LXX: ἐν τῷ ὄρει Κύριος ὤφθη
Pesh: ܒܛܘܪܐ ܗܢܐ ܡܪܝܐ ܢܚܙܐ
Vulg: In monte Dominus videbit

In LXX, God was seen, whereas in MT/Pesh/Vulg, God will see.

(It's unclear to me whether LXX Gen 22:14 presumes reading perfect נראה or yiqtol יֵרָאֶ֖ה)

3/3
#HebrewBible #TextualCriticism

I don't see other places where אל אלהים means "God of gods" except possibly Joshua 22:22 (interpreted thus by Pesh, not MT, LXX, or Vulg).

On the other hand, if MT's vowels are right, who is the subject? How do we get from a plural verb in the first half of the verse to a singular here?

LXX commonly interprets words as referring to God, while the Masoretes may have been uncomfortable about God "appearing" if they could avoid it.

2/3
#HebrewBible #TextualCriticism

A fun little variant was pointed out to me by a friend:
MT Ps 84:8: יֵרָאֶ֖ה אֶל־אֱלֹהִ֣ים בְּצִיּֽוֹן
LXX: ὀφθήσεται ὁ Θεὸς τῶν θεῶν ἐν Σιών
Pesh: ܢܬܚܙܐ ܐܠܗ ܐ̈ܠܗܝܢ ܒܨܗܝܘܢ (= LXX)
Vulg: parebunt apud Deum in Sion

The only difference is the vowel in אל. The vowel in אל determines whether it is a noun (construct "God of") or a preposition ("to"), and thus whether the next word אלהים is "gods" or "God."

1/
#Psalms #HebrewBible #TextualCriticism

3. There's no evidence for deposing a Persian queen.
4. The style has hyperbole & stock characters.
5. No king would allow Jews to massacre enemies.

Arg. #1 is based on misreading Est. 2:5-6, which gives Mordechai's genealogy and then says, "who was exiled from Jerusalem... with Jeconiah... whom Nebuchadnezzar... exiled." But grammatically, this could just as easily refer to Mordechai's great-grandfather Kish as to Mordechai himself.

2/?
#HebrewBible #Esther

John Collins's Introduction (p.598) asserts that #Esther is entirely fictional, ahistorical, & that scholars who "try to salvage a historical core from this fantastic story are only slightly less gullible than their precritical ancestors"! He makes 5 arguments against its historicity:

1. Mordechai was exiled by Nebuchadnezzar (597) but was active in reign of Xerxes (r. 486-465)
2. Esther says 127 satrapies, but only 20-23 existed.

1/?
#HebrewBible

As a mark of my amateur status, TIL about TC: a journal of biblical textual criticism!
https://scholarlypublishingcollective.org/sblpress/tc/issue/volume/30

And even cooler, they are entirely open access, so you can read the articles even if you are not at a theological research library!

#HebrewBible #TextualCriticism

I read a chapter about #HebrewBible #TextualCriticism in the 19th C, and now I better understand the background between the separation of textual criticism starting where literary criticism ends, which I see in the work e.g. of Tov, but I still think the division is artificial and misleading.

But one element may be Karl Heinrich Graf's 1855 argument that Judges & Samuel do not presume a central sanctuary, and *therefore* the exodus Tabernacle "is a literary fiction that transposes Solomon's temple into the wilderness. This fiction, together with other similar texts in Exodus-Numbers, stemmed from the time of the exile." (Römer 2013:422)

It's quite a logical jump from "there was no central sanctuary in Judges" to "the tabernacle was modeled on the Temple."

2/2
#HebrewBible

RE: https://mstdn.social/@OT_TC_Amateur/116241749051121359

There's some info on De Wette's spread in Thomas Römer, “‘Higher Criticism’: The Historical and Literary-Critical Approach with Special Reference to the Pentateuch,” in Magne Sæbø, ed., Hebrew Bible/Old Testament: The History of Its Interpretation, III/1 (Vandenhoeck & Ruprecht, 2013), 393-423.

The story is a little hard to follow because it seems that everyone knew everyone and they were often competing.

1/?
#HebrewBible

I've always previously interpreted "Sefer Yashar" as "the upright/good book," but I'm wondering if instead we should derive Yashar from the verb "to sing," something like "the book which is sung" (perhaps revocalized as sefer yushar?).

#HebrewBible

Random observation:
The name of the Persian king Artahshasta (Artaxerxes) is spelled
ארתחששתא
in Ezra 4 and 6 (five times) but spelled
ארתחשסתא
in Ezra 7-8 (five times). If sin and samekh were pronounced the same at that point, I would expect interchanging, not perfect division.
#HebrewBible #Ezra

How can we get a real (necessarily messy) understanding of the history of #HebrewBible scholarship?
6/6

So if I complain that #HebrewBible scholars have a narrow view of their field's history, they are in good company!

But my goodness reading about nineteenth-century German biblical scholarship makes it sound like very little has changed in two hundred years or more. The debates are the same.

Positions that were initially proposed based on the erudite but unsubstantiated intuitions of learned scholars sometimes fall out of favor, and then get revived later.
3/?

Baden's J includes only Ex. 24:1-2, 9-11; 33:1-3, 12-23; 34:2-3, part of 4. But 24:9-11 has Moses going up the mountain with people (partway), and 33:1-34:3 is continuous dialogue between Moses and God, and 34:4 says Moses went up the mountain. But when did he go down? We're told told.
#HebrewBible #DocumentaryHypothesis

Baden says that J reading straight from Ex. 1:12->2:11 makes Moses "a common Israelite," but his reconstruction of J doesn't say that. We're not told who Moses's parents were! Maybe J's Moses wasn't an Israelite at all, for all we know from Baden's J!

3/3
#HebrewBible #DocumentaryHypothesis

Aha, I see that Prof. Baden addressed the issue, only in an endnote. (I hate endnotes!) He says that introducing Moses with וַיְהִ֣י׀ בַּיָּמִ֣ים הָהֵ֗ם וַיִּגְדַּ֤ל מֹשֶׁה֙ וַיֵּצֵ֣א אֶל־אֶחָ֔יו ("And it happened in those days and Moses grew up") is like "That was the period in which Abraham Lincoln came of age." But is it?

I'm not aware of any other introduction in ancient Hebrew literature (even famous figures like David, Solomon, Abraham, Noah,

1/?
#HebrewBible #DocumentaryHypothesis

If Moses killing the Egyptian followed immediately after Exodus 1:12 in J, then the source gave no introduction to who Moses was or his parents. (Baden 2012:74)

I expected an eminent professor's treatise "reviving the #DocumentaryHypothesis to persuade me, but it's having the opposite effect.

#HebrewBible

Statements like this (pictured) don't persuade me of the soundness of your #DocumentaryHypothesis theory. The immediately preceding verse says Jacob lived in Egypt for 17 years, and the author gives no argument why that verse belongs to a different source, merely assertion.
#HebrewBible

Okay, here's a silly argument (p.69-70 of Baden's Composition of the Pentateuch):
Sarah "says explicitly that she is barren-'Yahweh has kept me from bearing' (16:1)-a concept unique to J" and justified in note 114 (pic).

What do we call inability to conceive?

Baden isn't referring to Sarah ascribing her barrenness to YHWH in 16:1 as J's uniqueness, since the note asserts that E and P do not mention Sarah's barrenness as the reason for lacking kids.

1/?
#HebrewBible #DocumentaryHypothesis

I realized that one model for the #DocumentaryHypothesis is Tatian's treatment of the four gospels in his #Diatessaron . But if we only had the Diatessaron, would we be able to reconstruct four gospels, using Hebrew Bible scholar methods? The answer is no, in part because gospels share material.

I'm struck by how many times Baden asserts that this or that detail is "only in J." If the source documents agreed verbatim, why would a compiler duplicate them?
#HebrewBible

I would love to know how De Wette's thesis of 1805 (that #Deuteronomy was composed for the Josianic reforms in the 7th C BCE) went from being a possibility to being academic orthodoxy.
#HebrewBible

Why does the Book of Haggai begin with such a precise historical date?

“In the second year of King Darius, on the first day of the sixth month…”

This small detail opens an important question about how prophecy in the Hebrew Bible becomes anchored in historical time.

A short exploration here:
https://medium.com/prophetic-texts-biblical-history/haggai-begins-with-a-date-4e903489ac5c

#BiblicalStudies #HebrewBible #SecondTemple

I'm entertained by a scholar arguing for the #DocumentaryHypothesis objecting to the Supplementary Hypothesis because it implies that the redactors are incompetent. If the redactors were competent, there would be no evidence to support the Documentary Hypothesis...
#HebrewBible #BiblicalStudies

Actually it turns out that he vs. heth is the most common letter confusion in #Samaritan #Genesis. That surprises me, but I've found twenty such confusions among proper names. I suspect the lack of pronunciation difference helps.
3/2
#HebrewBible #TextualCriticism #SamaritanPentateuch

This theological dad joke is going to be for a very specific, niche audience, but here goes:

Job's wife: "Well, bless your heart, Job!"

#Hebrew #HebrewBible #SouthernSlang

A different solution to the confusing name(s) of Moses's father-in-law:
#HebrewBible #Bible

https://theophiletos.wordpress.com/2024/01/14/mosess-father-in-laws-names-a-case-study-in-the-power-of-interpretive-tradition/

How archaeologists reconstructed the burning of Jerusalem in 586 BCE - Enlarge (credit: Assaf Peretz/Israel Antiquities Authority)

... - https://arstechnica.com/?p=1993081 #biblicalarchaeology #forensicarchaeology #12daysofchristmas #biblicaltexts #antiquities #archaeology #hebrewbible #chemistry #science

@theautisticcoach @actuallyautistic #Cats #Foraging #Judaism #Nature #Poetry #HebrewBible (so much that I got a PhD in it!)

It's always humbling to be reading the Bible in #Hebrew, weighing carefully the possible meanings of an uncommon term, finally to settle on the most likely meaning, and then to discover that every modern English version has exactly the same translation of that term...
#Bible #HebrewBible

#introduction
I love textual criticism, especially multilingual textual criticism, and the #HebrewBible/Old Testament.

I am NOT an expert in that field (my PhD is in something else), so I am just an amateur, exploring hypothetical possibilities of textual criticism.

After more than a year of very slowly going through Strongs #concordance and linking all the Aramaic words, indicated as "(Chald.)" in the Hebrew section of the concordance I have, to their Hebrew equivalents, in the last few weeks I decided to put in extra effort to speed up the process. Today I finished the project, linking the very last #Aramaic word to it's #Hebrew equivalent! It's been an interesting exercise, some Aramaic words have the same or similar consonant structure to their Hebrew equivalents, while others have a quite different consonant structure.

#biblicallanguages #biblicalhebrew #biblicalaramaic #hebrewbible

Professor Greg Mobley is teaching a Summer Study class, “Exodus: The Liberation Chronicles”.

It will focus on the biography of Moses and the female characters in his story.

To learn more go to https://summerstudy.yale.edu/classes/exodus-liberation-chronicles

#Yale #YaleDivinitySchool #YDS #Exodus #HebrewBible #OldTestament

"The oldest most complete Hebrew Bible is on display in Israeli city of #TelAviv before its sale at an #auction. The #CodexSassoon is thought to have been created about 1,100 years ago by a #scribe in Egypt or the #Levant. It is the earliest surviving example of a single manuscript containing all 24 books of the #HebrewBible with punctuation, vowels, and accents. It will go under the hammer at Sotheby's in New York in May, where it could fetch $30m to $50m (£24m-£41m)." https://www.bbc.co.uk/news/world-middle-east-65043875

How tall was Goliath in the Bible? This is a clip from my latest video with Paul Davidson, Full vid: https://www.youtube.com/watch?v=0fhnZ3P6HCA

#BiblicalStudies #HebrewBible

Professors John Collins and Harold W. Attridge discuss Formation of the Biblical Canon - Old Testament. This video is part of a larger project called Yale Bible Study.

https://youtu.be/lsU-RkF5c24

#YBS #BibleStudy #YaleDivinitySchool #Yale #HebrewBible #OldTestament

4 more days to join my conversational course for 50% off, and start showing your love using your words in Hebrew!

Click the link in the bio, and choose the course from the rewards list for $197 to save your seat! Send me a message with any questions.

#lovethyself #lovethyneighbor #lovethyneighborhood #mazeldon #bibleverse #bible #hebrewbible #jewdiverse #loveverses #lovephrases #mastodon #bibleverses #hebrew #jewish #hebrewbyinbal #love #neighbors #peace #valentines #Fediverse

Uggghhhh, I still haven't done an #Intro post.

So here's a brief sketch! 😀​

Hi, I'm Kellyann! I'm an #Indexer with a PhD in #HebrewBible. I'm a #Vermonter in #NewHampshire (though I grew up elsewhere - mostly in Massachusetts and Ohio - as a PK, or preacher's kid).

My family is #Interreligious; my dad's a minister, my step-mom is Jewish. I'm a former minister who lost her church job at the beginning of the pandemic. But I'm also a member of the local #Reform synagogue.

1/

I've moved over to the instance, so here's a new #introduction post:

I've been the Fellow for Public Engagement at #TyndaleHouse, #Cambridge, since September, having been a speaker and writer on media and the #Bible for more than 25 years.

I'm nearing the end of a #PhD
in #PracticalTheology (Cambridge Theological Federation) exploring ways of using the prophetic literature in media engagement, focusing particularly on Amos. This combines #BiblicalStudies, #Philosophy, #CulturalTheology, and #MediaStudies within a #PracticalTheology framework.

I'm also an associate with Living Leadership and a lead tutor for Formation School, Southampton.

#BiblicalStudies #OldTestament #HebrewBible #Theology #MediaEngagement #BibleAndMedia #GospelAndCulture #introduction

An introducing myself post:
I've been the Fellow for Public Engagement at #TyndaleHouse, Cambridge, since September, having been a speaker and writer on media and the #Bible for more than 25 years. I'm nearing the end of a PhD exploring ways of using the #prophets in media engagement. I'm an associate with Living Leadership and a lead tutor for Formation School, Southampton.
#biblicalstudies #oldtestament #hebrewbible #theology #mediaengagement #bibleandmedia #gospelandculture #introduction