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Vulg in English: And Tobiyah & Sanballat had hired him. For he received a price, that I might be terrified
#Syriac Pesh has a longer reading, with the redundancy:
άάάάά άά£ά‘άά άά άάάάͺΜάάάά άάάͺά άά«άάͺάάά ά₯ά ά ά ά‘ά©άά ά’ά ά‘άά άάάάάͺά άάά ά‘άά άάάάά
Tobiya, Sanballat, *and his companions* hired *and sent* him *against me to kill me*, so that he was hired so that I would fear
2/?
#HebrewBible -
Also important, no source for this section refers to God as anything other than "God" (#Hebrew ΧΧΧΧΧ, #Greek ΞΞ΅α½ΉΟ, #Syriac άά άά, #Latin Deus).
All of this changes once we move into Genesis 2:4ff. Of the 34 references to God in Genesis 2:4-4:26, only 17 achieve unanimity (barring Vulg omissions), only 50%, and sometimes which name is used for God is different. In 2:4-22, where MT has "LORD God," OG only has "God" (except 2:4, 15-18).
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What interests me is the question how, if the DSS/OG reading is original, the shorter MT reading could have appeared. The proposed reconstruction of 4QSam-a's text reads:
ΧΧΧ Χ’Χ¨
[Χ’ΧΧ ΧΧΧΧΧΧΧΧ ΧΧ€Χ Χ ΧΧΧΧ ΧΧΧ©ΧΧ ΧΧΧΧΧ ΧΧͺ ]ΧΧΧΧ [Χ]ΧΧ©Χ¨
[ΧΧ’Χ©Χ ΧΧΧΧΧ ΧΧΧΧΧ ΧΧΧΧΧ ............... ΧΧ]Χ©ΧΧwith a long gap.
But if that's original, how can one explain the shorter reading?
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Most such explanations can go either way, which is why #TextualCriticism is difficult and often inconclusive.
In this case, one of the #DeadSeaScrolls supports OG over MT (which doesn't solve the issue, since variations occur among DSS).
4QSam-a:
ΧΧ]Χͺ ΧΧΧΧ Χ©ΧΧΧ ΧΧΧ Χ’Χ¨
]ΧΧΧΧ [Χ]ΧΧ©Χ¨
ΧΧ]Χ©ΧΧSo a full line comes between the second-to-last word of 1 Sam. 1:24 and the start of v.25, w/ two words echoing OG.