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  1. Okay, a rabbit trail may have revealed a funny point about the NRSV's textual history.

    #Genesis 10:14 = #1Chronicles 1:12 lists the peoples of Pathros, Kasluh, & Kaphtor, mentioning in passing that the Philistines came from Kasluhites.

    Oddly, #Jeremiah 47:4 and #Amos 9:7 identify the Philistines as coming from Kaphtor, not Kasluh.

    What's going on here? Dunno. Perhaps a marginal addition was incorporated into the main text in the wrong spot in Genesis.

    1/?

    #HebrewBible #TextualCriticism

  2. The story of David's first attempt to move the ark is told twice, with some textual differences. 2 Sam 6:5 mentions the initial celebrations "with all [instruments of] cypress wood," while 1 Chr 13:8 says "with all strength, and with songs."

    2 Sam 6:5: בְּכֹ֖ל עֲצֵ֣י בְרוֹשִׁ֑ים
    1 Chr 13:8: בְּכָל־עֹ֑ז וּבְשִׁירִ֤ים

    The only differences are transpositions of letters and a different word division, but it raises questions whether cypress or songs were involved.
    #2Samuel #1Chronicles #HebrewBible

  3. Comparing the two genealogies of Saul in #1Chronicles 8:29-38 || 9:35-44:

    The name Y'iel/Y'uel in 9:35 is omitted in 8:29, oddly.

    Saul's grandfather Ner's name is omitted from 8:30 (cf. 9:36), by haplography with the following Nadab (because r and d are so similar in #Hebrew).

    "And Mikloth" is also omitted fro the end of 8:31 by haplography (cf. 9:37).

    "And Ahaz" is omitted from 9:41 by haplography (cf. 8:35).

    #HebrewBible
    1/?