#althusser — Public Fediverse posts

L’État, double armée du capital : managers et monopole de la violence

L'État = double armée capitaliste : 1° managers administrant l'économie (bureaucratie, normes, fiscalité) ; 2° armée/monopole violence protégeant propriété/accumulation. État non neutre : machine militaro-administrative au service du capital. #État #Capital #Violence #Managers #Jaurès #Althusser L'État moderne n'est pas un arbitre neutre entre intérêts concurrents : il fonctionne comme double armée…

https://homohortus31.wordpress.com/2026/03/14/letat-double-armee-du-capital-managers-et-monopole-de-la-violence/

L’État, double armée du capital : managers et monopole de la violence

L'État = double armée capitaliste : 1° managers administrant l'économie (bureaucratie, normes, fiscalité) ; 2° armée/monopole violence protégeant propriété/accumulation. État non neutre : machine militaro-administrative au service du capital. #État #Capital #Violence #Managers #Jaurès #Althusser L'État moderne n'est pas un arbitre neutre entre intérêts concurrents : il fonctionne comme double armée…

https://homohortus31.wordpress.com/2026/03/14/letat-double-armee-du-capital-managers-et-monopole-de-la-violence/

While #Foucault may be open to political attack, he remains a sound defense of #Nietzsche 's genealogical thought, anti-metaphysical and uncontained within an ontology, and he posits an interesting definition of truth as the result of the power struggle. In this regard, he intertwines epistemology and ontology with the theory of knowledge and power. His critique of disciplinary institutions is accessible and resonates with the thinking of #Althusser the heir to Marxism, and #Illich ( systemic).

While #Foucault may be open to political attack, he remains a sound defense of #Nietzsche 's genealogical thought, anti-metaphysical and uncontained within an ontology, and he posits an interesting definition of truth as the result of the power struggle. In this regard, he intertwines epistemology and ontology with the theory of knowledge and power. His critique of disciplinary institutions is accessible and resonates with the thinking of #Althusser the heir to Marxism, and #Illich ( systemic).

Hélène #legotien #rytmann 5/5
Bien avant le féminicide, quand sa notoriété était plus grande que celle de son conjoint Louis #Althusser, celui-ci écrivait en sa faveur
Texte édité et annoté par Pierre Millet, disponible sur @cairninfo
https://shs.cairn.info/revue-la-pensee-2025-4-page-113

Got a new article up at totalpropaganda.net. It's part one of a three-part essay about the deep roots of what I've started calling "replacement ideology," which is to say a fear of demographic replacement and the attendant belief that aggressive measures are necessary to rid the national community of outsiders.

That way of thinking didn't start with the term "The Great Replacement," which has only been in widespread usage for the past 15 years or so, but to get the discussion started, this post looks at the guy who coined the term, what he meant by it, and how his explanation functions as "constitutive rhetoric."

I'll hold off on a detailed explanation here, but suffice to say that constitutive rhetoric doesn't try to convince people to change their minds so much as it tells people who they are and that they should act accordingly. It's something that comes up a lot in nationalist movements, go figure.

At any rate, I (a giant nerd) think it's interesting stuff, but I wouldn't bother writing it all out like this if I didn't think it could also help people understand just how racist, xenophobic, and, yes, fascist ideas spread and motivate action. Regardless of what that gazillionaire author says, where there is violence, violent language is never far away.

https://totalpropaganda.net/2025/09/18/is-there-a-great-replacement-if-you-cant-read-french/

#GreatReplacement #RenaudCamus #Camus #ConstitutiveRhetoric #TotalPropaganda #xenophobia #fascism #identitarianism #Althusser #KennethBurke #MauriceCharland

Got a new article up at totalpropaganda.net. It's part one of a three-part essay about the deep roots of what I've started calling "replacement ideology," which is to say a fear of demographic replacement and the attendant belief that aggressive measures are necessary to rid the national community of outsiders.

That way of thinking didn't start with the term "The Great Replacement," which has only been in widespread usage for the past 15 years or so, but to get the discussion started, this post looks at the guy who coined the term, what he meant by it, and how his explanation functions as "constitutive rhetoric."

I'll hold off on a detailed explanation here, but suffice to say that constitutive rhetoric doesn't try to convince people to change their minds so much as it tells people who they are and that they should act accordingly. It's something that comes up a lot in nationalist movements, go figure.

At any rate, I (a giant nerd) think it's interesting stuff, but I wouldn't bother writing it all out like this if I didn't think it could also help people understand just how racist, xenophobic, and, yes, fascist ideas spread and motivate action. Regardless of what that gazillionaire author says, where there is violence, violent language is never far away.

https://totalpropaganda.net/2025/09/18/is-there-a-great-replacement-if-you-cant-read-french/

#GreatReplacement #RenaudCamus #Camus #ConstitutiveRhetoric #TotalPropaganda #xenophobia #fascism #identitarianism #Althusser #KennethBurke #MauriceCharland

Got a new article up at totalpropaganda.net. It's part one of a three-part essay about the deep roots of what I've started calling "replacement ideology," which is to say a fear of demographic replacement and the attendant belief that aggressive measures are necessary to rid the national community of outsiders.

That way of thinking didn't start with the term "The Great Replacement," which has only been in widespread usage for the past 15 years or so, but to get the discussion started, this post looks at the guy who coined the term, what he meant by it, and how his explanation functions as "constitutive rhetoric."

I'll hold off on a detailed explanation here, but suffice to say that constitutive rhetoric doesn't try to convince people to change their minds so much as it tells people who they are and that they should act accordingly. It's something that comes up a lot in nationalist movements, go figure.

At any rate, I (a giant nerd) think it's interesting stuff, but I wouldn't bother writing it all out like this if I didn't think it could also help people understand just how racist, xenophobic, and, yes, fascist ideas spread and motivate action. Regardless of what that gazillionaire author says, where there is violence, violent language is never far away.

https://totalpropaganda.net/2025/09/18/is-there-a-great-replacement-if-you-cant-read-french/

#GreatReplacement #RenaudCamus #Camus #ConstitutiveRhetoric #TotalPropaganda #xenophobia #fascism #identitarianism #Althusser #KennethBurke #MauriceCharland

Got a new article up at totalpropaganda.net. It's part one of a three-part essay about the deep roots of what I've started calling "replacement ideology," which is to say a fear of demographic replacement and the attendant belief that aggressive measures are necessary to rid the national community of outsiders.

That way of thinking didn't start with the term "The Great Replacement," which has only been in widespread usage for the past 15 years or so, but to get the discussion started, this post looks at the guy who coined the term, what he meant by it, and how his explanation functions as "constitutive rhetoric."

I'll hold off on a detailed explanation here, but suffice to say that constitutive rhetoric doesn't try to convince people to change their minds so much as it tells people who they are and that they should act accordingly. It's something that comes up a lot in nationalist movements, go figure.

At any rate, I (a giant nerd) think it's interesting stuff, but I wouldn't bother writing it all out like this if I didn't think it could also help people understand just how racist, xenophobic, and, yes, fascist ideas spread and motivate action. Regardless of what that gazillionaire author says, where there is violence, violent language is never far away.

https://totalpropaganda.net/2025/09/18/is-there-a-great-replacement-if-you-cant-read-french/

#GreatReplacement #RenaudCamus #Camus #ConstitutiveRhetoric #TotalPropaganda #xenophobia #fascism #identitarianism #Althusser #KennethBurke #MauriceCharland

Got a new article up at totalpropaganda.net. It's part one of a three-part essay about the deep roots of what I've started calling "replacement ideology," which is to say a fear of demographic replacement and the attendant belief that aggressive measures are necessary to rid the national community of outsiders.

That way of thinking didn't start with the term "The Great Replacement," which has only been in widespread usage for the past 15 years or so, but to get the discussion started, this post looks at the guy who coined the term, what he meant by it, and how his explanation functions as "constitutive rhetoric."

I'll hold off on a detailed explanation here, but suffice to say that constitutive rhetoric doesn't try to convince people to change their minds so much as it tells people who they are and that they should act accordingly. It's something that comes up a lot in nationalist movements, go figure.

At any rate, I (a giant nerd) think it's interesting stuff, but I wouldn't bother writing it all out like this if I didn't think it could also help people understand just how racist, xenophobic, and, yes, fascist ideas spread and motivate action. Regardless of what that gazillionaire author says, where there is violence, violent language is never far away.

https://totalpropaganda.net/2025/09/18/is-there-a-great-replacement-if-you-cant-read-french/

#GreatReplacement #RenaudCamus #Camus #ConstitutiveRhetoric #TotalPropaganda #xenophobia #fascism #identitarianism #Althusser #KennethBurke #MauriceCharland

J'ai lu "Fragments d'Hélène" dès sa sortie jeudi 4/9, et poursuivi avec "Althusser assassin" de Francis Dupuis-Déri parce que l'enquête sur Hélène #Rytmann, tuée par son mari #Althusser en 1980, m'a laissée un peu sur ma faim. Ça reste un livre nécessaire.

J'ai lu "Fragments d'Hélène" dès sa sortie jeudi 4/9, et poursuivi avec "Althusser assassin" de Francis Dupuis-Déri parce que l'enquête sur Hélène #Rytmann, tuée par son mari #Althusser en 1980, m'a laissée un peu sur ma faim. Ça reste un livre nécessaire.

J'ai lu "Fragments d'Hélène" dès sa sortie jeudi 4/9, et poursuivi avec "Althusser assassin" de Francis Dupuis-Déri parce que l'enquête sur Hélène #Rytmann, tuée par son mari #Althusser en 1980, m'a laissée un peu sur ma faim. Ça reste un livre nécessaire.

J'ai lu "Fragments d'Hélène" dès sa sortie jeudi 4/9, et poursuivi avec "Althusser assassin" de Francis Dupuis-Déri parce que l'enquête sur Hélène #Rytmann, tuée par son mari #Althusser en 1980, m'a laissée un peu sur ma faim. Ça reste un livre nécessaire.

J'ai lu "Fragments d'Hélène" dès sa sortie jeudi 4/9, et poursuivi avec "Althusser assassin" de Francis Dupuis-Déri parce que l'enquête sur Hélène #Rytmann, tuée par son mari #Althusser en 1980, m'a laissée un peu sur ma faim. Ça reste un livre nécessaire.

… le « père » linguistique étant #Rousseau, « penseur par excellence de la modernité » et l’un des grands héros de sa jeunesse. Il se présente fort influencé par #Althusser (« mon véritable maître » qu’il a croisé une fois, coupe de champagne à la main), #MoriArimasa #森有正 (philosophe japonais enseignant à l’INALCO de Paris entre 1952 et 1976), et #Mozart (dont il possédait une cassette audio des Noces du Figaro sous Karl Böhm avec Edith Mathis qu’il écoutait sans arrêt pendant son séjours étudiant à Montpellier). Écriture un peu prétentieuse par endroits, mais les parallèles à ma biographie (comme lui j’ai appris le français à 19 ans...) sont amusants. 2/2

… le « père » linguistique étant #Rousseau, « penseur par excellence de la modernité » et l’un des grands héros de sa jeunesse. Il se présente fort influencé par #Althusser (« mon véritable maître » qu’il a croisé une fois, coupe de champagne à la main), #MoriArimasa #森有正 (philosophe japonais enseignant à l’INALCO de Paris entre 1952 et 1976), et #Mozart (dont il possédait une cassette audio des Noces du Figaro sous Karl Böhm avec Edith Mathis qu’il écoutait sans arrêt pendant son séjours étudiant à Montpellier). Écriture un peu prétentieuse par endroits, mais les parallèles à ma biographie (comme lui j’ai appris le français à 19 ans...) sont amusants. 2/2

… le « père » linguistique étant #Rousseau, « penseur par excellence de la modernité » et l’un des grands héros de sa jeunesse. Il se présente fort influencé par #Althusser (« mon véritable maître » qu’il a croisé une fois, coupe de champagne à la main), #MoriArimasa #森有正 (philosophe japonais enseignant à l’INALCO de Paris entre 1952 et 1976), et #Mozart (dont il possédait une cassette audio des Noces du Figaro sous Karl Böhm avec Edith Mathis qu’il écoutait sans arrêt pendant son séjours étudiant à Montpellier). Écriture un peu prétentieuse par endroits, mais les parallèles à ma biographie (comme lui j’ai appris le français à 19 ans...) sont amusants. 2/2

… le « père » linguistique étant #Rousseau, « penseur par excellence de la modernité » et l’un des grands héros de sa jeunesse. Il se présente fort influencé par #Althusser (« mon véritable maître » qu’il a croisé une fois, coupe de champagne à la main), #MoriArimasa #森有正 (philosophe japonais enseignant à l’INALCO de Paris entre 1952 et 1976), et #Mozart (dont il possédait une cassette audio des Noces du Figaro sous Karl Böhm avec Edith Mathis qu’il écoutait sans arrêt pendant son séjours étudiant à Montpellier). Écriture un peu prétentieuse par endroits, mais les parallèles à ma biographie (comme lui j’ai appris le français à 19 ans...) sont amusants. 2/2

“[archivio, rivoluzioni colorate] I comunisti riconoscono il diritto di un popolo alla propria auto-determinazione nazionale, politica, sociale… anche quando il segno di tale autodeterminazione non corrisponde agli interessi reali di quel popolo; questo riconoscimento è tuttavia puramente formale...”

#Althusser #autodeterminazione #diritti #disperazione #favole #gruppi #lavoratori #opportunismo #rivoluzione

continua @ https://www.antiper.org/2011/09/07/antiper-diritti/

"Garo’s Marx, une critique de la philosophie, especially since it is situated on the terrain of Marx’s relation to philosophy, is also an implicit discussion of Althusser’s theses (22). Garo’s interpretation indeed goes against Althusser’s more strictly philosophical reading of Marx, his epistemological break, and his minimalization of Marx’s political implications (for more on this, see Garo 2011). Garo shows, rather, that the critique of political economy is at the same time a critique of traditional philosophy and a redefinition of political economy (160), refusing to turn Marx into a philosopher. Marx’s constant critique of philosophy is presented by Garo as the mean and condition of Marxian analysis (289). She also demonstrates the strong continuity within Marx’s oeuvre, despite his constant reevaluations and the evolution of his thought. Her ability to convey the contradictions and ruptures that fill Marx’s works while convincingly demonstrating their strong continuity is indissociable from her commitment to representation as an interpretative through-line.

Marx, une critique de la philosophie is a successful exposition of Marx’s thought, as the work manages to skillfully combine the presentation of the majority of his major works and important biographical elements with a strong interpretative thesis. Garo aptly covers an impressive amount of primary literature, and the contextual notes she adds breathes new life into an oeuvre too often caricatured or sclerosed. Marx’s thought is, with Garo, filled with political urgencies, acute to socio-historical developments and constantly reevaluated – encouraging us, in turn, to confront our own historical conjuncture."

https://marxandphilosophy.org.uk/reviews/22129_marx-une-critique-de-la-philosophie-by-isabelle-garo-reviewed-by-isabelle-le-bourdais/

#Marx #Marxism #Philosophy #CriticalTheory #Althusser #PoliticalEconomy

"Garo’s Marx, une critique de la philosophie, especially since it is situated on the terrain of Marx’s relation to philosophy, is also an implicit discussion of Althusser’s theses (22). Garo’s interpretation indeed goes against Althusser’s more strictly philosophical reading of Marx, his epistemological break, and his minimalization of Marx’s political implications (for more on this, see Garo 2011). Garo shows, rather, that the critique of political economy is at the same time a critique of traditional philosophy and a redefinition of political economy (160), refusing to turn Marx into a philosopher. Marx’s constant critique of philosophy is presented by Garo as the mean and condition of Marxian analysis (289). She also demonstrates the strong continuity within Marx’s oeuvre, despite his constant reevaluations and the evolution of his thought. Her ability to convey the contradictions and ruptures that fill Marx’s works while convincingly demonstrating their strong continuity is indissociable from her commitment to representation as an interpretative through-line.

Marx, une critique de la philosophie is a successful exposition of Marx’s thought, as the work manages to skillfully combine the presentation of the majority of his major works and important biographical elements with a strong interpretative thesis. Garo aptly covers an impressive amount of primary literature, and the contextual notes she adds breathes new life into an oeuvre too often caricatured or sclerosed. Marx’s thought is, with Garo, filled with political urgencies, acute to socio-historical developments and constantly reevaluated – encouraging us, in turn, to confront our own historical conjuncture."

https://marxandphilosophy.org.uk/reviews/22129_marx-une-critique-de-la-philosophie-by-isabelle-garo-reviewed-by-isabelle-le-bourdais/

#Marx #Marxism #Philosophy #CriticalTheory #Althusser #PoliticalEconomy

"Garo’s Marx, une critique de la philosophie, especially since it is situated on the terrain of Marx’s relation to philosophy, is also an implicit discussion of Althusser’s theses (22). Garo’s interpretation indeed goes against Althusser’s more strictly philosophical reading of Marx, his epistemological break, and his minimalization of Marx’s political implications (for more on this, see Garo 2011). Garo shows, rather, that the critique of political economy is at the same time a critique of traditional philosophy and a redefinition of political economy (160), refusing to turn Marx into a philosopher. Marx’s constant critique of philosophy is presented by Garo as the mean and condition of Marxian analysis (289). She also demonstrates the strong continuity within Marx’s oeuvre, despite his constant reevaluations and the evolution of his thought. Her ability to convey the contradictions and ruptures that fill Marx’s works while convincingly demonstrating their strong continuity is indissociable from her commitment to representation as an interpretative through-line.

Marx, une critique de la philosophie is a successful exposition of Marx’s thought, as the work manages to skillfully combine the presentation of the majority of his major works and important biographical elements with a strong interpretative thesis. Garo aptly covers an impressive amount of primary literature, and the contextual notes she adds breathes new life into an oeuvre too often caricatured or sclerosed. Marx’s thought is, with Garo, filled with political urgencies, acute to socio-historical developments and constantly reevaluated – encouraging us, in turn, to confront our own historical conjuncture."

https://marxandphilosophy.org.uk/reviews/22129_marx-une-critique-de-la-philosophie-by-isabelle-garo-reviewed-by-isabelle-le-bourdais/

#Marx #Marxism #Philosophy #CriticalTheory #Althusser #PoliticalEconomy

"Garo’s Marx, une critique de la philosophie, especially since it is situated on the terrain of Marx’s relation to philosophy, is also an implicit discussion of Althusser’s theses (22). Garo’s interpretation indeed goes against Althusser’s more strictly philosophical reading of Marx, his epistemological break, and his minimalization of Marx’s political implications (for more on this, see Garo 2011). Garo shows, rather, that the critique of political economy is at the same time a critique of traditional philosophy and a redefinition of political economy (160), refusing to turn Marx into a philosopher. Marx’s constant critique of philosophy is presented by Garo as the mean and condition of Marxian analysis (289). She also demonstrates the strong continuity within Marx’s oeuvre, despite his constant reevaluations and the evolution of his thought. Her ability to convey the contradictions and ruptures that fill Marx’s works while convincingly demonstrating their strong continuity is indissociable from her commitment to representation as an interpretative through-line.

Marx, une critique de la philosophie is a successful exposition of Marx’s thought, as the work manages to skillfully combine the presentation of the majority of his major works and important biographical elements with a strong interpretative thesis. Garo aptly covers an impressive amount of primary literature, and the contextual notes she adds breathes new life into an oeuvre too often caricatured or sclerosed. Marx’s thought is, with Garo, filled with political urgencies, acute to socio-historical developments and constantly reevaluated – encouraging us, in turn, to confront our own historical conjuncture."

https://marxandphilosophy.org.uk/reviews/22129_marx-une-critique-de-la-philosophie-by-isabelle-garo-reviewed-by-isabelle-le-bourdais/

#Marx #Marxism #Philosophy #CriticalTheory #Althusser #PoliticalEconomy

"Garo’s Marx, une critique de la philosophie, especially since it is situated on the terrain of Marx’s relation to philosophy, is also an implicit discussion of Althusser’s theses (22). Garo’s interpretation indeed goes against Althusser’s more strictly philosophical reading of Marx, his epistemological break, and his minimalization of Marx’s political implications (for more on this, see Garo 2011). Garo shows, rather, that the critique of political economy is at the same time a critique of traditional philosophy and a redefinition of political economy (160), refusing to turn Marx into a philosopher. Marx’s constant critique of philosophy is presented by Garo as the mean and condition of Marxian analysis (289). She also demonstrates the strong continuity within Marx’s oeuvre, despite his constant reevaluations and the evolution of his thought. Her ability to convey the contradictions and ruptures that fill Marx’s works while convincingly demonstrating their strong continuity is indissociable from her commitment to representation as an interpretative through-line.

Marx, une critique de la philosophie is a successful exposition of Marx’s thought, as the work manages to skillfully combine the presentation of the majority of his major works and important biographical elements with a strong interpretative thesis. Garo aptly covers an impressive amount of primary literature, and the contextual notes she adds breathes new life into an oeuvre too often caricatured or sclerosed. Marx’s thought is, with Garo, filled with political urgencies, acute to socio-historical developments and constantly reevaluated – encouraging us, in turn, to confront our own historical conjuncture."

https://marxandphilosophy.org.uk/reviews/22129_marx-une-critique-de-la-philosophie-by-isabelle-garo-reviewed-by-isabelle-le-bourdais/

#Marx #Marxism #Philosophy #CriticalTheory #Althusser #PoliticalEconomy

Thinking about modes of production and how important the concept was for the development on non-Western #Marxism, because it allowed for separating historical analysis from purely theoretical. But I'm wondering whether people like Samir #Amin or Walter #Rodney actually read #Althusser or #Balibar.

Balibar (in Lire le Capital and Cinq Etudes) develops a flexible, historically contingent notion of modes of production on a theoretical level, but Amin (and, after him, Eric Wolf or Jairus Banaji) make it concrete, developing it along non-European case studies in order to show it isn't exclusive.

Amin lived in Paris for a time and taught in Vincennes in 1969, so I would be astonished if he hadn’t connected to these discussions, but he doesn’t cite them anywhere as far as I can see.

Thinking about modes of production and how important the concept was for the development on non-Western #Marxism, because it allowed for separating historical analysis from purely theoretical. But I'm wondering whether people like Samir #Amin or Walter #Rodney actually read #Althusser or #Balibar.

Balibar (in Lire le Capital and Cinq Etudes) develops a flexible, historically contingent notion of modes of production on a theoretical level, but Amin (and, after him, Eric Wolf or Jairus Banaji) make it concrete, developing it along non-European case studies in order to show it isn't exclusive.

Amin lived in Paris for a time and taught in Vincennes in 1969, so I would be astonished if he hadn’t connected to these discussions, but he doesn’t cite them anywhere as far as I can see.

Thinking about modes of production and how important the concept was for the development on non-Western #Marxism, because it allowed for separating historical analysis from purely theoretical. But I'm wondering whether people like Samir #Amin or Walter #Rodney actually read #Althusser or #Balibar.

Balibar (in Lire le Capital and Cinq Etudes) develops a flexible, historically contingent notion of modes of production on a theoretical level, but Amin (and, after him, Eric Wolf or Jairus Banaji) make it concrete, developing it along non-European case studies in order to show it isn't exclusive.

Amin lived in Paris for a time and taught in Vincennes in 1969, so I would be astonished if he hadn’t connected to these discussions, but he doesn’t cite them anywhere as far as I can see.

Thinking about modes of production and how important the concept was for the development on non-Western #Marxism, because it allowed for separating historical analysis from purely theoretical. But I'm wondering whether people like Samir #Amin or Walter #Rodney actually read #Althusser or #Balibar.

Balibar (in Lire le Capital and Cinq Etudes) develops a flexible, historically contingent notion of modes of production on a theoretical level, but Amin (and, after him, Eric Wolf or Jairus Banaji) make it concrete, developing it along non-European case studies in order to show it isn't exclusive.

Amin lived in Paris for a time and taught in Vincennes in 1969, so I would be astonished if he hadn’t connected to these discussions, but he doesn’t cite them anywhere as far as I can see.

Thinking about modes of production and how important the concept was for the development on non-Western #Marxism, because it allowed for separating historical analysis from purely theoretical. But I'm wondering whether people like Samir #Amin or Walter #Rodney actually read #Althusser or #Balibar.

Balibar (in Lire le Capital and Cinq Etudes) develops a flexible, historically contingent notion of modes of production on a theoretical level, but Amin (and, after him, Eric Wolf or Jairus Banaji) make it concrete, developing it along non-European case studies in order to show it isn't exclusive.

Amin lived in Paris for a time and taught in Vincennes in 1969, so I would be astonished if he hadn’t connected to these discussions, but he doesn’t cite them anywhere as far as I can see.

Llega el momento del año en que en el Núcleo Socioeducativo, la materia de la uni en la que soy adscripta, toca dar #Reproductivismo Ergo, el momento de salir a brillar con esos super memes sociológicos :D #Bourdieu #Gramsci #Althusser #ReproduccionCultural

Llega el momento del año en que en el Núcleo Socioeducativo, la materia de la uni en la que soy adscripta, toca dar #Reproductivismo Ergo, el momento de salir a brillar con esos super memes sociológicos :D #Bourdieu #Gramsci #Althusser #ReproduccionCultural

Llega el momento del año en que en el Núcleo Socioeducativo, la materia de la uni en la que soy adscripta, toca dar #Reproductivismo Ergo, el momento de salir a brillar con esos super memes sociológicos :D #Bourdieu #Gramsci #Althusser #ReproduccionCultural

I released a Clerestory #podcast: https://pod.fo/e/228c45

Has the Human Experience Changed? with Isabela Granic @IsabelaG

#Schopenhauer #Nietzsche #Jaynes #Kuhn #Althusser #history #philosophy @philosophy @history

I released a Clerestory #podcast: https://pod.fo/e/228c45

Has the Human Experience Changed? with Isabela Granic @IsabelaG

#Schopenhauer #Nietzsche #Jaynes #Kuhn #Althusser #history #philosophy @philosophy @history

I released a Clerestory #podcast: https://pod.fo/e/228c45

Has the Human Experience Changed? with Isabela Granic @IsabelaG

#Schopenhauer #Nietzsche #Jaynes #Kuhn #Althusser #history #philosophy @philosophy @history

I released a Clerestory #podcast: https://pod.fo/e/228c45

Has the Human Experience Changed? with Isabela Granic @IsabelaG

#Schopenhauer #Nietzsche #Jaynes #Kuhn #Althusser #history #philosophy @philosophy @history

I released a Clerestory #podcast: https://pod.fo/e/228c45

Has the Human Experience Changed? with Isabela Granic @IsabelaG

#Schopenhauer #Nietzsche #Jaynes #Kuhn #Althusser #history #philosophy @philosophy @history

An excellent short documentary on the life and thought of Louis #Althusser. He is an interesting figure in the history of modern thought, highly influential and, for some, a flashpoint of controversy. I'm no expert on his thought, but given what I know, I would have to say I'm, at least to some degree, an "Althusserian." What I did not know is how much of his thinking I learned via others.

Warning: the video opens with a description of a murder.

#marxism #philosophy

https://youtu.be/bKDahXlfFlY?si=WVO9k6HHzAA21TnB

An excellent short documentary on the life and thought of Louis #Althusser. He is an interesting figure in the history of modern thought, highly influential and, for some, a flashpoint of controversy. I'm no expert on his thought, but given what I know, I would have to say I'm, at least to some degree, an "Althusserian." What I did not know is how much of his thinking I learned via others.

Warning: the video opens with a description of a murder.

#marxism #philosophy

https://youtu.be/bKDahXlfFlY?si=WVO9k6HHzAA21TnB

An excellent short documentary on the life and thought of Louis #Althusser. He is an interesting figure in the history of modern thought, highly influential and, for some, a flashpoint of controversy. I'm no expert on his thought, but given what I know, I would have to say I'm, at least to some degree, an "Althusserian." What I did not know is how much of his thinking I learned via others.

Warning: the video opens with a description of a murder.

#marxism #philosophy

https://youtu.be/bKDahXlfFlY?si=WVO9k6HHzAA21TnB

An excellent short documentary on the life and thought of Louis #Althusser. He is an interesting figure in the history of modern thought, highly influential and, for some, a flashpoint of controversy. I'm no expert on his thought, but given what I know, I would have to say I'm, at least to some degree, an "Althusserian." What I did not know is how much of his thinking I learned via others.

Warning: the video opens with a description of a murder.

#marxism #philosophy

https://youtu.be/bKDahXlfFlY?si=WVO9k6HHzAA21TnB

An excellent short documentary on the life and thought of Louis #Althusser. He is an interesting figure in the history of modern thought, highly influential and, for some, a flashpoint of controversy. I'm no expert on his thought, but given what I know, I would have to say I'm, at least to some degree, an "Althusserian." What I did not know is how much of his thinking I learned via others.

Warning: the video opens with a description of a murder.

#marxism #philosophy

https://youtu.be/bKDahXlfFlY?si=WVO9k6HHzAA21TnB

[Louis #Althusser
#Ideology and Ideological #State #Apparatuses (Notes towards
an Investigation)](http://www.marx2mao.com/Other/LPOE70ii.html#s5)

[#Αλτουσερ, #Θέσεις, Θεμέλιο, 1999 (μτφρ Ξενοφών #Γιαταγάνας)

Ιδεολογία και ιδεολογικοί μηχανισμοί/ #σχολείο (σελ. 73-74 και 93-95)

](http://users.sch.gr/symfo/sholio/e/d.altuser.htm)

[Louis #Althusser
#Ideology and Ideological #State #Apparatuses (Notes towards
an Investigation)](http://www.marx2mao.com/Other/LPOE70ii.html#s5)

[#Αλτουσερ, #Θέσεις, Θεμέλιο, 1999 (μτφρ Ξενοφών #Γιαταγάνας)

Ιδεολογία και ιδεολογικοί μηχανισμοί/ #σχολείο (σελ. 73-74 και 93-95)

](http://users.sch.gr/symfo/sholio/e/d.altuser.htm)