#balibar — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #balibar, aggregated by home.social.
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https://www.gulfchannels.com/548703/ Jeanne Balibar in Bajazet – Considering the Theatre and the Plague (2019) ,we have the rehearsal and the actual performance #actual #Bajazet #Balibar #celebrities #Celebs #Jeanne #ObsessedWithCelebrities #ObsessedWithCelebs #performance #Plague #rehearsal #theatre
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https://www.gulfchannels.com/548703/ Jeanne Balibar in Bajazet – Considering the Theatre and the Plague (2019) ,we have the rehearsal and the actual performance #actual #Bajazet #Balibar #celebrities #Celebs #Jeanne #ObsessedWithCelebrities #ObsessedWithCelebs #performance #Plague #rehearsal #theatre
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Ich lese gerade wieder Jean #Améry Jenseits von #Schuld und #Sühne, und finde dass er in dem Kapitel #Ressentiments genau auch die Situation beschreibt, in der sich die überlebenden PalestinenserINNEN am Ende dieses Man made #Desasters (Ariella Aïsha #Azoulay) befinden werden.
Für ihn war es natürlich unmöglich einen Kolonialstaat zu erkennen, da Israel für ihn zeitlebens ein mögliches neues Auschwitz repräsentierte. Etienne #Balibar hat am 26. Mai einen Artikel in der #Frankfurter #Rundschau veröffentlicht, der einen großen Teil der deutschen Irrungen von Staatsraison, blinder Unterstützung und Kriminalisierung aller Kritik in diesem Zusammenhang unter die Lupe nimmt : https://www.fr.de/kultur/gesellschaft/ueber-den-gesetzentwurf-zur-staatsraeson-94322998.htmlPetit complément à ma lecture de Jean Améry, qui dans la partie "Ressentiments" de son livre Par-delà le crime et le châtiment, décrit exactement la situation dans laquelle risquent se trouver les survivant/es palestinien/nes une fois que le désastre sera achévé et le monde voudra "retourner à la normale".
Étienne #Balibar , « Sur le projet de loi allemand punissant la négation du droit à l’existence de l’État d’#Israël », Les Temps qui restent, Numéro 9, Printemps (avril-juin 2026). Disponible sur https://lestempsquirestent.org/fr/numeros/numero-9/sur-le-projet-de-loi-punissant-la-negation-du-droit-a-l-existence-de-l-etat-d-israel-soumis-au-parlement-allemand-par-le-ministr -
#JEANNE #BALIBAR multi-search-tag-explorer.headlines-world.com/advanced-sea... #JEANETTE #WINTERSON advanced-search.aepiot.ro/advanced-sea... www.paypal.com/donate?busin... aePiot: Strategic Web 4.0 connectivity. Build nodes, win at SEO.
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Thinking about modes of production and how important the concept was for the development on non-Western #Marxism, because it allowed for separating historical analysis from purely theoretical. But I'm wondering whether people like Samir #Amin or Walter #Rodney actually read #Althusser or #Balibar.
Balibar (in Lire le Capital and Cinq Etudes) develops a flexible, historically contingent notion of modes of production on a theoretical level, but Amin (and, after him, Eric Wolf or Jairus Banaji) make it concrete, developing it along non-European case studies in order to show it isn't exclusive.
Amin lived in Paris for a time and taught in Vincennes in 1969, so I would be astonished if he hadn’t connected to these discussions, but he doesn’t cite them anywhere as far as I can see.
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Thinking about modes of production and how important the concept was for the development on non-Western #Marxism, because it allowed for separating historical analysis from purely theoretical. But I'm wondering whether people like Samir #Amin or Walter #Rodney actually read #Althusser or #Balibar.
Balibar (in Lire le Capital and Cinq Etudes) develops a flexible, historically contingent notion of modes of production on a theoretical level, but Amin (and, after him, Eric Wolf or Jairus Banaji) make it concrete, developing it along non-European case studies in order to show it isn't exclusive.
Amin lived in Paris for a time and taught in Vincennes in 1969, so I would be astonished if he hadn’t connected to these discussions, but he doesn’t cite them anywhere as far as I can see.
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Thinking about modes of production and how important the concept was for the development on non-Western #Marxism, because it allowed for separating historical analysis from purely theoretical. But I'm wondering whether people like Samir #Amin or Walter #Rodney actually read #Althusser or #Balibar.
Balibar (in Lire le Capital and Cinq Etudes) develops a flexible, historically contingent notion of modes of production on a theoretical level, but Amin (and, after him, Eric Wolf or Jairus Banaji) make it concrete, developing it along non-European case studies in order to show it isn't exclusive.
Amin lived in Paris for a time and taught in Vincennes in 1969, so I would be astonished if he hadn’t connected to these discussions, but he doesn’t cite them anywhere as far as I can see.
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Thinking about modes of production and how important the concept was for the development on non-Western #Marxism, because it allowed for separating historical analysis from purely theoretical. But I'm wondering whether people like Samir #Amin or Walter #Rodney actually read #Althusser or #Balibar.
Balibar (in Lire le Capital and Cinq Etudes) develops a flexible, historically contingent notion of modes of production on a theoretical level, but Amin (and, after him, Eric Wolf or Jairus Banaji) make it concrete, developing it along non-European case studies in order to show it isn't exclusive.
Amin lived in Paris for a time and taught in Vincennes in 1969, so I would be astonished if he hadn’t connected to these discussions, but he doesn’t cite them anywhere as far as I can see.
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Thinking about modes of production and how important the concept was for the development on non-Western #Marxism, because it allowed for separating historical analysis from purely theoretical. But I'm wondering whether people like Samir #Amin or Walter #Rodney actually read #Althusser or #Balibar.
Balibar (in Lire le Capital and Cinq Etudes) develops a flexible, historically contingent notion of modes of production on a theoretical level, but Amin (and, after him, Eric Wolf or Jairus Banaji) make it concrete, developing it along non-European case studies in order to show it isn't exclusive.
Amin lived in Paris for a time and taught in Vincennes in 1969, so I would be astonished if he hadn’t connected to these discussions, but he doesn’t cite them anywhere as far as I can see.
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Thinking about #modesofproduction and how important the concept was for the development on non-Western Marxism, because it allowed for separating historical analysis from purely theoretical. But I'm wondering whether people like #SamirAmin or Walter #Rodney actually read #Althusser or #Balibar, because they clearly develop similar approaches to #modesofproduction.
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Thinking about #modesofproduction and how important the concept was for the development on non-Western Marxism, because it allowed for separating historical analysis from purely theoretical. But I'm wondering whether people like #SamirAmin or Walter #Rodney actually read #Althusser or #Balibar, because they clearly develop similar approaches to #modesofproduction.
