#montaigne — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #montaigne, aggregated by home.social.
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He who does not give himself leisure to be thirsty cannot take pleasure in drinking.
[Qui ne se donne loisir d’avoir soif, ne sçauroit prendre plaisir à boire.]Michel de Montaigne (1533–1592) French essayist
Essays, Book 1, ch. 42 (1.42), “Of the Inequality among Us [De l’inequalité qui est entre nous]” (1572) [tr. Frame (1943)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #micheldemontaigne #desire #drinking #enjoyment #glut #lack #pleasure #satiety #satisfaction #surfeit #want
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And certainly a wise man never loses anything if he has himself.
[Certes l’homme d’entendement n’a rien perdu, s’il a soy-mesme.]Michel de Montaigne (1533–1592) French essayist
Essays, Book 1, ch. 38 (1.38)), “Of Solitude [De la solitude]” (1572) [tr. Cotton/Hazlitt (1877)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #micheldemontaigne #loss #possessions #selfaffirmation #selfassurance #selfawareness #selfesteem #selfpossession #selfregard #selfreliance #selfrespect #selfsufficiency #understanding #wisdom #integrity #importance #value
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Why cannot we remember all the contradictions which we feel within our own judgement, and how many things which were articles of belief for us yesterday are fables for us today?
[Que ne nous souvient il combien nous sentons de contradiction en nostre jugement mesmes ? combien de choses nous servoient hyer d’articles de foy, qui nous sont fables aujourd’huy?]Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 26 (1.26), “It Is Folly to Measure the True and the False by Our Own Capacity [C’est folie de rapporter le vray et le faux à nostre suffisance]” (1572) [tr. Screech (1987), 1.27]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #belief #changeofheart #changeofmind #error #judgment #misjudgment #opinion #selfawareness
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The laws of conscience, which we pretend to be derived from nature, proceed from custom; every one, having an inward veneration for the opinions and manners approved and received among his own people, cannot, without very great reluctance, depart from them, nor apply himself to them without applause.
[Les loix de la conscience, que nous disons naistre de nature, naissent de la coustume : chacun ayant en veneration interne les opinions & mœurs approuvees & receues autour de luy, ne s’en peut desprendre sans remors, ny s’y appliquer sans applaudissement.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 22 (1.22), “Of Custom and Not Easily Changing an Accepted Law [De la Coustume et de Ne Changer Aisément une Loy Receüe]” (1572) [tr. Cotton/Hazlitt (1877)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #behavior #conscience #custom #manners #moralcode #morality #mores #naturallaw #nature #publicopinion #tradition
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And so, live as long as you please, you will strike nothing off the time you will have to spend dead.
[Aussi avez vous beau vivre, vous n’en rabattrez rien du temps que vous avez à estre mort.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 19 (1.19), “That to Philosophize Is to Learn to Die [Que Philosopher, c’est apprendre à mourir]” (1572) [tr. Frame (1943), 1.20]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #micheldemontaigne #death #eternity #lifespan #living #longlife #mortality #shortlife
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For time is a fleeting thing...
Montaigne, Essays II, 12
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We are not going; we are carried away,
like things that float...Montaigne, Essays II 1
Foto niphisi
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Things are neither so grievous nor so difficult in themselves, but our weakness and cowardice make them so.
[Les choses ne sont pas si douloureuses, ny difficiles d’elles mesmes: mais nostre foiblesse & lascheté les fait telles.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 14 (1.14), “The Taste of Good and Bad Things Depends Mostly on the Opinion We Have of Them [Que le goust des biens et des maux despend en bonne partie de l’opinion que nous en avons]” (1572) [tr. Ives (1925)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #micheldemontaigne #cowardice #difficulty #fear #pain #perspective #relativity #subjectivity #weakness #nerves #selfcontempt #selfdoubt #selfsabotage #
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It makes sense to say that those without a solid memory should not get in the habit of telling lies.
[Ce n’est pas sans raison qu’on dict, que qui ne se sent point assez ferme de memoire, ne se doit pas mesler d’estre menteur.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 9 (1.9), “Of Liars [Des Menteurs]” (1572) [tr. HyperEssays (2025)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #complications #liar #longmemory #lying #memory #memorylapses
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As for the duties of marital love that some people consider injured by absence, I do not believe it. On the contrary, it is a relationship that is readily cooled by too continual association, and harmed by assiduity. Every strange woman seems to us an attractive woman. And every man feels by experience that seeing one another continually cannot match the pleasure of parting and being together again at intervals.
[Quant aux devoirs de l’amitié maritale, qu’on pense estre interessez par cette absence: je ne le crois pas. Au rebours, c’est une intelligence, qui se refroidit volontiers par une trop continuelle assistance, & que l’assiduité blesse. Toute femme estrangere nous semble honneste femme: Et chacun sent par experience, que la continuation de se voir, ne peut representer le plaisir que lon sent à se desprendre, & reprendre à secousses.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 3, ch. 9 (3.9), “Of Vanity [De la vanité]” (1587) [tr. Frame (1943)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #absence #familiarity #freshstart #freshness #love #marriage #relationship #reunion #reuniting #spouse #togetherness
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For this reason, mixing with men is wonderfully useful, and visiting foreign countries […] to bring back knowledge of the characters and ways of those nations, and to rub and polish our brains by contact with those of others.
[A cette cause le commerce des hommes y est merveilleusement propre, & la visite des pays estrangers […] pour en rapporter principalement les humeurs de ces nations & leurs façons : & pour frotter & limer nostre cervelle contre celle d’autruy.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 25 (1.25), “Of the Education of Children [De l’institution des enfans]” (1579) [tr. Frame (1943), ch. 26]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #micheldemontaigne #studyabroad #conversation #customs #education #experience #foreigners #interaction #learning #selfimprovement #society #travel
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No wind serves him who has no port of destination.
[Nul vent fait pour celuy qui n’a point de port destiné.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 2, ch. 1 (2.1), “Of the Inconsistency of Our Actions [De l’inconstance de nos actions]” (1572) [tr. Zeitlin (1934)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #micheldemontaigne #aim #ambition #destination #destiny #direction #goal #journey #life #purpose #purposelessness #sailing #selfcontrol #target #voyage
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Ist Freundschaft nicht eine vollwertige Beziehung, bloß ohne das körperliche halt, oder gibt es da einfach Abstufungen? Ist es ein fluides Spektrum irgendwo zwischen zufälligem Treffen, Bekanntschaft und bestem Freund dem ich meine dunkelsten Geheimnisse anvertraue? Natürlich ist es das. Freundschaften muss man gar nicht unbedingt genau definieren, entweder sie gibt einem ein positives […]
https://blog.hamdorf.org/freundschaft/ -
All the bad things that happen are everyone’s fault.
The consequences are distributed unevenly.
People wielding power tend to hoard the the larger evils: betrayal, cruelty, greed, abuse.
The weak gather smaller ones: foolishness, vanity, laziness.
The strange part: when people in the first group hold #power, just being useless starts to look like the morally correct position.
paraphrased #Montaigne
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We readily acknowledge in others an advantage in courage, in bodily strength, in experience, in agility, in beauty; but an advantage in judgment we yield to no one. And the arguments that come from simple natural reasoning in others, we think we would have found if we had merely glanced in that direction.
[Nous reconnoissons aysément és autres, l’advantage du courage, de la force corporelle, de l’experience, de la disposition, de la beauté: mais l’advantage du jugement; nous ne le cedons à personne: Et les raisons qui partent du simple discours naturel en autruy, il nous semble qu’il n’a tenu qu’à regarder de ce costé-là, que nous ne les ayons trouvees.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 2, ch. 17 (2.17), “Of Presumption [De la Presomption]” (1578) [tr. Frame (1943)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #blindspot #comparison #ego #intellect #intelligence #judgment #pride #reasoning #selfassessment #selfdeception #selfdelusion #vanity #wits
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A man must not always tell all, for that were folly: but what a man says should be what he thinks, otherwise ’tis knavery.
[Il ne faut pas tousjours dire tout, car ce seroit sottise : Mais ce qu’on dit, il faut qu’il soit tel qu’on le pense : autrement, c’est meschanceté.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 2, ch. 17 (2.17), “Of Presumption [De la Presomption]” (1578) [tr. Cotton/Hazlitt (1877)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #micheldemontaigne #deceit #dishonesty #folly #foolishness #forthrightness #honesty #integrity #lying #oversharing #sinofcommission #sinofomission #spill #frankness #truthfulness #sincerity #forthrightness #bluntness
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De 1580 (!). Michel de Montaigne: “No em refie dels invents de la nostra ment, de la nostra ciència i del nostre art; en favor d’això hem abandonat la natura, com també les seues regles, i no sabem tenir ni moderació ni límit”. Saviesa perenne sempre enmig del caos de l’avui. #Montaigne #filosofiaperenne
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Deliberation, even about the slightest things, annoys me; and I feel my mind harder put to it to endure the various shocks and ups and downs of doubt and deliberation, than to settle down and accept any course whatever, after the die is cast. Few passions have troubled my sleep; but as for deliberations, the slightest one troubles it.
[Le deliberer, voire és choses plus legeres, m’importune. Et sens mon esprit plus empesché à souffrir le bransle, & les secousses diverses du doute, & de la consultation, qu’à se rassoir & resoudre à quelque party que ce soit, apres que la chance est livree. Peu de passions m’ont troublé le sommeil ; mais des deliberations, la moindre me le trouble.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 2, ch. 17 (2.17), “Of Presumption [De la Presomption]” (1578) [tr. Frame (1943)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #consideration #deciding #decisionmaking #deliberation #doubt #indecision #sleeplessness #insomnia
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Deliberation, even about the slightest things, annoys me; and I feel my mind harder put to it to endure the various shocks and ups and downs of doubt and deliberation, than to settle down and accept any course whatever, after the die is cast. Few passions have troubled my sleep; but as for deliberations, the slightest one troubles it.
[Le deliberer, voire és choses plus legeres, m’importune. Et sens mon esprit plus empesché à souffrir le bransle, & les secousses diverses du doute, & de la consultation, qu’à se rassoir & resoudre à quelque party que ce soit, apres que la chance est livree. Peu de passions m’ont troublé le sommeil ; mais des deliberations, la moindre me le trouble.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 2, ch. 17 (2.17), “Of Presumption [De la Presomption]” (1578) [tr. Frame (1943)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #consideration #deciding #decisionmaking #deliberation #doubt #indecision #sleeplessness #insomnia
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There is another kind of “glory”: conceiving too high an opinion of our worth. This is an undeserved feeling by which we value ourselves, and that makes us think ourselves different than we are, just as the passion of love lends beauties and graces to the object it embraces and makes those smitten by it — with their judgment blurred and altered — find what they love different, and more perfect, than it is.
[Il y a une autre sorte de gloire, qui est une trop bonne opinion, que nous concevons de nostre valeur. C’est un’affection inconsideree, dequoy nous nous cherissons, qui nous represente à nous mesmes, autres que nous ne sommes. Comme la passion amoureuse preste des beautez, & des graces, au subject qu’elle embrasse ; & fait que ceux qui en sont espris, trouvent d’un jugement trouble & alteré, ce qu’ils aiment, autre & plus parfait qu’il n’est.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 2, ch. 17 (2.17), “Of Presumption [De la Presomption]” (1578) [tr. Atkinson/Sices (2012)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #micheldemontaigne #ego #glory #pride #selfadmiration #selfapproval #selfassessment #selfdeception #selfdelusion #selfevaluation #selfglorification #selfimage #selflove #selfperception #selfregard #selfrighteousness #selfvalue #selfworth #vainglory #vanity #humility
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Michel de Montaigne retired to a tower in 1571 to ask one question: "What do I know?"
Reading about him this week gave me the nudge to build a small tribute — 107 excerpts from his Essays, one per chapter. 📖https://montaigne.workingbruno.com/
Whether you've never heard of him or know him well, something in here will stop you mid-scroll.
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"Si la #vie n'est qu'un passage, sur ce passage, au moins, semons des #fleurs "
- Michel de #Montaigne"Les #mots tus s'en vont hurler au fond de nous."
- #ChristianBobin"Les héritages, ça a été inventé par le diable, pour que les familles se déchirent.
Je ne crois qu'en la donation de son vivant. Pas aux promesses de la #mort "" [...] la réciprocité est trop lourde à porter. Le poids de la douleur."
- #ValeriePerrin Changer l'eau des fleurs
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Not being able to control events, I control myself, and adapt myself to them if they do not adapt themselves to me.
[Ne pouvant regler les evenemens, je me regle moy-mesme: & m’applique à eux, s’ils ne s’appliquent à moy.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 2, ch. 17 (2.17), “Of Presumption [De la Presomption]” (1578) [tr. Cohen (1958)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #micheldemontaine #outofcontrol #adaptability #adaptation #control #events #facereality #flexibility #reality #resilience #lackofcontrol
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I only quote others the better to quote myself.
[Je ne dis les autres, sinon pour d’autant plus me dire.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 25 (1.25), “Of the Education of Children [De l’institution des enfans]” (1579) [tr. Screech (1987), 1.26]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #micheldemontaigne #clarity #expression #inspiration #phrasing #quotations #quoter #quoting #wording
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“Conspiracy theories also bring another reward: power.”*…
Theophilus Schweighardt, The Temple of the Rose Cross, 1618 (source)Barrett Brown interrogates our fascination with conspiracies and conspiracy theories…
Over a period of several years in the early seventeenth century, there appeared in Western Europe three manifestos laying out the history of the theretofore unheard-of Rosicrucian order, whose secret directorate was said to employ powerful magical-scientific techniques in service to sociopolitical reform. This naturally led to quite a bit of public speculation, which gradually abated in the absence of further pronouncements; within a few generations the only parties ascribing any significance to the incident tended to be dubious characters claiming to be Rosicrucians themselves, rarely with much to show for it. Thus, as a result of its gradual association with cranks, the Rosicrucian story developed a kind of inoculation against serious scrutiny.
It wasn’t until the sixties that the British historian Dame Frances A. Yates breached the actual nature and extent of the thought movement that informed both the manifestos and its audience. In her book The Rosicrucian Enlightenment, she demonstrates that the texts were written as anti-Hapsburg, proreformist propaganda drawing on doctrines associated with the sixteenth-century philosopher Francis Bacon, and that this was understood by commentators on both sides; that the surreal “alchemical wedding” described therein references the 1613 marriage of England’s Elizabeth Stuart and Frederick V of the Palatinate, widely heralded as the linchpin of a proto-Protestant alliance capable of establishing such reform by force; that the broader proposals were indeed taken seriously by scholars, not as scripture but rather as a set of visionary policy proposals dressed in metaphor, akin to Bacon’s The New Atlantis; and that enthusiasts such as Elias Ashmole would directly implement those proposals by founding the Royal Society, establishing the primacy of science. Rather than being a footnote to premodern folly, the Rosicrucian affair turns out to sit at the narrative center of the modern world.
There’s a lesson here that bears attention today, at the apparent twilight of the same modern world, when the fundamental problem we face involves the degree to which the truth must now compete with such a vast multiplicity of falsehoods that discovering truth itself becomes unviable. Consider that so much of consequence to our own heritage should have been so misunderstood for as long as the Rosicrucian manifestos; it seems that crucial facts can be effectively concealed from serious attention simply by being visibly subject to the unserious sort. Such facts are gradually imbued with a sort of de facto defense mechanism against scrutiny, whereby the mere act of taking an interest in them serves to discredit professional researchers and journalists…
From the 1600s to recent history and the insights of Umberto Eco, what’s going on– and why: “The Ur-“Conspiracy”: History of a Pseudoconcept,” from @parisreview.bsky.social.
Apposite: “Revisionist History — Aliens, Secrets and Conspiracies,” by Steve Blank
* “The emotional appeal of a conspiracy theory is in its simplicity. It explains away complex phenomena, accounts for chance and accidents, offers the believer the satisfying sense of having special, privileged access to the truth. For those who become the one-party state’s gatekeepers, the repetition of these conspiracy theories also brings another reward: power.” – Anne Applebaum, Twilight of Democracy: The Seductive Lure of Authoritarianism
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As we ponder perspicacity, we might we send inquisitive birthday greetings to Michel Eyquem de Montaigne; he was born on this date in 1533. Best known during his lifetime as a statesman, Montaigne is remembered for popularizing the essay as a literary form. His massive volume Essais (translated literally as “Attempts” or “Trials”)– contain what are, to this day, some of the most widely-influential essays ever written. Montaigne had a powerful impact on writers ever after, from Descartes, Pascal, and Rousseau through Hazlitt, Emerson, and Nietzsche, to Zweig, Hoffer, and Asimov. Indeed, he’s believed to have been an influence on the later works of Shakespeare.
And while he pre-dates the “Rosicrucian” publications mentioned above, he observed (in Essais) “the truth of these days is not that which really is, but what every man persuades another man to believe.”
Lastly, a good reason to step outside and look up early this evening: “February’s ‘rare planetary alignment’ is coming — here’s what to expect from the planet parade“
#Aliens #BarrettBrown #conspiracy #conspiracyTheories #conspiracyTheory #culture #essay #essays #history #literature #Montaigne #politics #secrets #SteveBlank -
Our understanding is conducted solely by means of the word: anyone who falsifies it betrays public society. It is the only tool by which we communicate our wishes and our thoughts; it is our soul’s interpreter: if we lack that, we can no longer hold together; we can no longer know each other. When words deceive us, it breaks all intercourse and loosens the bonds of our polity.
[Nostre intelligence se conduisant par la seule voye de la parolle, celuy qui la faulse, trahit la societé publique. C’est le seul util, par le moyen duquel se communiquent noz volontez & noz pensees : c’est le truchement de nostre ame : s’il nous faut, nous ne nous tenons plus, nous ne nous entreconnoissons plus. S’il nous trompe, il rompt tout nostre commerce, & dissoult toutes les liaisons de nostre police.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 2, ch. 18 (2.18), “Of Giving the Lie [Du Démentir]” (1578–79) [tr. Screech (1987)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #micheldemontaigne #communication #deceit #deception #disunity #interrelationship #language #lying #mistrust #polity #prevarication #relationship #society #words
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Lying is a villainous vice, and an ancient writer depicts it as most shameful when he says that to lie is to manifest contempt of God together with fear of man. It is not possible to represent more fully the horror, the vileness, the outrageousness of it. For what can be conceived more villainous than to be cowardly with respect to men, and audacious with respect to God?
[C’est un vilain vice, que le mentir ; & qu’un ancien peint bien honteusement, quand il dit, que c’est donner tesmoignage de mespriser Dieu, & quand & quand de craindre les hommes. Il n’est pas possible d’en representer plus richement l’horreur, la vilité & le desreiglement: Car que peut on imaginer plus vilain, que d’estre couart à l’endroit des hommes, & brave à l’endroit de Dieu?]Michel de Montaigne (1533-1592) French essayist
Essays, Book 2, ch. 18 (2.18), “Of Giving the Lie [Du Démentir]” (1578–79) [tr. Ives (1925)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #micheldemontaigne #baseness #contempt #cowardice #defiance #dishonesty #falsehood #fear #lying #truth #untruth #vice
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The first sign of corrupt morals is the banishing of truth.
[Le premier traict de la corruption des mœurs, c’est le bannissement de la verité]Michel de Montaigne (1533-1592) French essayist
Essays, Book 2, ch. 18 (2.18), “Of Giving the Lie [Du Démentir]” (1578–79) [tr. Screech (1987)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #micheldemontaigne #corruption #culture #custom #debasing #dishonesty #lies #lying #manners #mendacity #morals #mores #society #truth #untruth
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A good marriage, if there are such, rejects the company and conditions of love; it strives to show forth those of friendship. It is a calm fellowship of life, full of fidelity, of trust, and of an endless number of useful and substantial mutual duties and obligations.
[Un bon mariage, s’il en est, refuse la compagnie & conditions de l’amour : il tasche à representer celles de l’amitié. C’est une douce societé de vie, pleine de constance, de fiance, & d’un nombre infiny d’utiles & solides offices, & obligations mutuelles.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 3, ch. 5 (3.5), “Of Some Verses of Virgil [Sur des vers de Virgile]” (1586) [tr. Ives (1925)]More about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #micheldemontaigne #assistance #duties #fellowship #fidelity #friendship #love #marriage #mutualrespect #mutualsupport #obligations #passion #trust
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I was wondering recently how the error arose which leads us to have recourse to God in all our doings and designs, calling upon him in every kind of need and in any place whatsoever where our weakness needs support, without once considering whether the occasion is just or unjust. No matter how we are or what we are doing — however sinful it may be — we invoke God’s name and power.
[J’avoy presentement en la pensée, d’où nous venoit cett’ erreur, de recourir à Dieu en tous nos desseins & entreprises, & l’appeller à toute sorte de besoing, & en quelque lieu que nostre foiblesse veut de l’aide, sans considerer si l’occasion est juste ou injuste ; & d’escrier son nom, & sa puissance, en quelque estat, & action que nous soyons, pour vitieuse qu’elle soit.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 56 (1.56), “Of Prayers [Des prieres]” (1572-1580) [tr. Screech (1987)]More info about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #divineblessing #divinefavor #divineintervention #divinepurpose #God #justice #magic #petition #prayer #selfawareness #worthiness #cause
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Every man calls barbarous anything he is not accustomed to.
[Chacun appelle barbarie, ce qui n’est pas de son usage.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 30 (1.30), “Of Cannibals [Des Cannibales]” (1578) [tr. Screech (1987), 1.31]More info about (and translations of) this quote: wist.info/montaigne-michel-de/…
#quote #quotes #quotation #qotd #montaigne #barbarism #barbarity #custom #familiarity #foreigners #jingoism #nationalism #savagery #tradition #unfamiliarity #bias #prejudice
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📻 écoutez une série d'entretiens avec Clément #Rosset : "Le réel et la joie" : https://franceculture.fr/emissions/series/clement-rosset-le-reel-et-la-joie-rediffusion-hommage (2006) #conseilPodcast #podcast #joieDeVivre #philosophie #Montaigne #Spinoza #affirmé 🫡#pouvoirDeSoi #soi #profiter ❤️#apprendre 🌱#joie