#kinship — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #kinship, aggregated by home.social.
-
#CFP - #Nonmonogamies scholars, #queer #kinship scholars, #transnational scholars, submissions open until October 2026
Please share! #sociology #familystudies #gender #sexualities -
#CFP - #Nonmonogamies scholars, #queer #kinship scholars, #transnational scholars, submissions open until October 2026
Please share! #sociology #familystudies #gender #sexualities -
#CFP - #Nonmonogamies scholars, #queer #kinship scholars, #transnational scholars, submissions open until October 2026
Please share! #sociology #familystudies #gender #sexualities -
#CFP - #Nonmonogamies scholars, #queer #kinship scholars, #transnational scholars, submissions open until October 2026
Please share! #sociology #familystudies #gender #sexualities -
“Planetary salutogenesis proposes that planetary health is the fundamental condition out of which durable human health emerges.
#Holistic #health #relationality #intersectionality #coherence #kinship #community #modernity.
https://www.noemamag.com/cultivating-well-being-on-a-damaged-earth -
“Planetary salutogenesis proposes that planetary health is the fundamental condition out of which durable human health emerges.
#Holistic #health #relationality #intersectionality #coherence #kinship #community #modernity.
https://www.noemamag.com/cultivating-well-being-on-a-damaged-earth -
“Planetary salutogenesis proposes that planetary health is the fundamental condition out of which durable human health emerges.
#Holistic #health #relationality #intersectionality #coherence #kinship #community #modernity.
https://www.noemamag.com/cultivating-well-being-on-a-damaged-earth -
“Planetary salutogenesis proposes that planetary health is the fundamental condition out of which durable human health emerges.
#Holistic #health #relationality #intersectionality #coherence #kinship #community #modernity.
https://www.noemamag.com/cultivating-well-being-on-a-damaged-earth -
“Planetary salutogenesis proposes that planetary health is the fundamental condition out of which durable human health emerges.
#Holistic #health #relationality #intersectionality #coherence #kinship #community #modernity.
https://www.noemamag.com/cultivating-well-being-on-a-damaged-earth -
Researcher Position – #ERC project “Romani Family in an Age of War” (RAW)
📍Institute of Ethnology, Czech Academy of Sciences, Prague/Brno
Funded ERC research post on Romani #kinship, #war, #mobility, and #EthnographicResearch with #Roma communities affected by the Yugoslav Wars. A remarkable project led by an outstanding team of my amazing colleagues!
Deadline: 16/06/2026
#AcademicJob #Anthropology #Ethnology #RomaniStudies #MigrationStudies #Balkan
-
Researcher Position – #ERC project “Romani Family in an Age of War” (RAW)
📍Institute of Ethnology, Czech Academy of Sciences, Prague/Brno
Funded ERC research post on Romani #kinship, #war, #mobility, and #EthnographicResearch with #Roma communities affected by the Yugoslav Wars. A remarkable project led by an outstanding team of my amazing colleagues!
Deadline: 16/06/2026
#AcademicJob #Anthropology #Ethnology #RomaniStudies #MigrationStudies #Balkan
-
Researcher Position – #ERC project “Romani Family in an Age of War” (RAW)
📍Institute of Ethnology, Czech Academy of Sciences, Prague/Brno
Funded ERC research post on Romani #kinship, #war, #mobility, and #EthnographicResearch with #Roma communities affected by the Yugoslav Wars. A remarkable project led by an outstanding team of my amazing colleagues!
Deadline: 16/06/2026
#AcademicJob #Anthropology #Ethnology #RomaniStudies #MigrationStudies #Balkan
-
Researcher Position – #ERC project “Romani Family in an Age of War” (RAW)
📍Institute of Ethnology, Czech Academy of Sciences, Prague/Brno
Funded ERC research post on Romani #kinship, #war, #mobility, and #EthnographicResearch with #Roma communities affected by the Yugoslav Wars. A remarkable project led by an outstanding team of my amazing colleagues!
Deadline: 16/06/2026
#AcademicJob #Anthropology #Ethnology #RomaniStudies #MigrationStudies #Balkan
-
Researcher Position – #ERC project “Romani Family in an Age of War” (RAW)
📍Institute of Ethnology, Czech Academy of Sciences, Prague/Brno
Funded ERC research post on Romani #kinship, #war, #mobility, and #EthnographicResearch with #Roma communities affected by the Yugoslav Wars. A remarkable project led by an outstanding team of my amazing colleagues!
Deadline: 16/06/2026
#AcademicJob #Anthropology #Ethnology #RomaniStudies #MigrationStudies #Balkan
-
Ancient DNA Shows Family Connections Across Neolithic Tombs in Scotland
📰 Original title: Neolithic Tombs in Scotland Reveal Hidden Kinship Networks
🤖 IA: It's not clickbait ✅
👥 Usuarios: It's not clickbait ✅View full AI summary: https://killbait.com/en/ancient-dna-shows-family-connections-across-neolithic-tombs-in-scotland/?redirpost=653c922f-c608-4c75-b63d-d54333812bcb
-
So, my cousin had a baby, how do you call this kind of #kinship?
As it turns out, the term differs a lot from #language to language:
#English: first cousin once removed.
#French: little cousin (petite-cousine)
#German: niece of the second degree (Nichte zweiten Grades)
#Esperanto: second ranked niece (duaranga nevino)
How do you say in your language? 🤗
-
Archaeoethnologica: The Kinship Trouble / O Problema do Parentesco
+INFO in: https://archaeoethnologica.blogspot.com/2026/04/o-problema-do-parentesco.html
#Archaeology #Anthropology #Kinship #palaeogenetics #theory #talks #online
-
Archaeoethnologica: The Kinship Trouble / O Problema do Parentesco
+INFO in: https://archaeoethnologica.blogspot.com/2026/04/o-problema-do-parentesco.html
#Archaeology #Anthropology #Kinship #palaeogenetics #theory #talks #online
-
Archaeoethnologica: The Kinship Trouble / O Problema do Parentesco
+INFO in: https://archaeoethnologica.blogspot.com/2026/04/o-problema-do-parentesco.html
#Archaeology #Anthropology #Kinship #palaeogenetics #theory #talks #online
-
Archaeoethnologica: The Kinship Trouble / O Problema do Parentesco
+INFO in: https://archaeoethnologica.blogspot.com/2026/04/o-problema-do-parentesco.html
#Archaeology #Anthropology #Kinship #palaeogenetics #theory #talks #online
-
Archaeoethnologica: The Kinship Trouble / O Problema do Parentesco
+INFO in: https://archaeoethnologica.blogspot.com/2026/04/o-problema-do-parentesco.html
#Archaeology #Anthropology #Kinship #palaeogenetics #theory #talks #online
-
Je me réabonne à #tenk aujourd'hui pour voir #donnaharaway : story telling for earthly survival et c'est si connecté aux réflexions qui me portent en ce moment.
Il y est question de #feminisme, de faire famille autrement #kinship.
Il y est question de célébrer, créer des rituels.
Il y est question de se révolter et d'agir pour ne pas être uniquement dans la critique qui alimente son objet. #anticapitalismeEt puis c'est beau !
Je vais ajouter ses livres à ma liste !https://www.on-tenk.com/fr/documentaires/parole/donna-haraway-story-telling-for-earthly-survival
-
📑 A new paper by CPC-CG members introduces the first method that can predict how many relatives of any kind a person is likely to have at different points in their life, and how likely each outcome is:
https://www.demographic-research.org/articles/volume/54/9#demography #kinship #mathematicaldemography #populationstudies #lifeCourse #mortality #fertility #probability #matrixalgebra #combinatorics #convolution #kin #familyStructure #analyticModel #populationResearch #population #family #familystructures #demographicforecasting
-
📑 A new paper by CPC-CG members introduces the first method that can predict how many relatives of any kind a person is likely to have at different points in their life, and how likely each outcome is:
https://www.demographic-research.org/articles/volume/54/9#demography #kinship #mathematicaldemography #populationstudies #lifeCourse #mortality #fertility #probability #matrixalgebra #combinatorics #convolution #kin #familyStructure #analyticModel #populationResearch #population #family #familystructures #demographicforecasting
-
📑 A new paper by CPC-CG members introduces the first method that can predict how many relatives of any kind a person is likely to have at different points in their life, and how likely each outcome is:
https://www.demographic-research.org/articles/volume/54/9#demography #kinship #mathematicaldemography #populationstudies #lifeCourse #mortality #fertility #probability #matrixalgebra #combinatorics #convolution #kin #familyStructure #analyticModel #populationResearch #population #family #familystructures #demographicforecasting
-
📑 A new paper by CPC-CG members introduces the first method that can predict how many relatives of any kind a person is likely to have at different points in their life, and how likely each outcome is:
https://www.demographic-research.org/articles/volume/54/9#demography #kinship #mathematicaldemography #populationstudies #lifeCourse #mortality #fertility #probability #matrixalgebra #combinatorics #convolution #kin #familyStructure #analyticModel #populationResearch #population #family #familystructures #demographicforecasting
-
📑 A new paper by CPC-CG members introduces the first method that can predict how many relatives of any kind a person is likely to have at different points in their life, and how likely each outcome is:
https://www.demographic-research.org/articles/volume/54/9#demography #kinship #mathematicaldemography #populationstudies #lifeCourse #mortality #fertility #probability #matrixalgebra #combinatorics #convolution #kin #familyStructure #analyticModel #populationResearch #population #family #familystructures #demographicforecasting
-
Archaeoethnologica: Matriarchy, Gender & Power - Book / Matriarcado, Género e Poder - Livro
+INFO in: https://archaeoethnologica.blogspot.com/2026/02/matriarcado-genero-e-poder-livro.html
#Archaeology #Anthropology #Gender #history #anthropologyofgender #matriarchy #socialstructure #contemporary #prehistory #power #kinship #matrilineality #Europe #Asia #Africa #comparatism #books
-
Archaeoethnologica: Matriarchy, Gender & Power - Book / Matriarcado, Género e Poder - Livro
+INFO in: https://archaeoethnologica.blogspot.com/2026/02/matriarcado-genero-e-poder-livro.html
#Archaeology #Anthropology #Gender #history #anthropologyofgender #matriarchy #socialstructure #contemporary #prehistory #power #kinship #matrilineality #Europe #Asia #Africa #comparatism #books
-
Archaeoethnologica: Matriarchy, Gender & Power - Book / Matriarcado, Género e Poder - Livro
+INFO in: https://archaeoethnologica.blogspot.com/2026/02/matriarcado-genero-e-poder-livro.html
#Archaeology #Anthropology #Gender #history #anthropologyofgender #matriarchy #socialstructure #contemporary #prehistory #power #kinship #matrilineality #Europe #Asia #Africa #comparatism #books
-
Archaeoethnologica: Matriarchy, Gender & Power - Book / Matriarcado, Género e Poder - Livro
+INFO in: https://archaeoethnologica.blogspot.com/2026/02/matriarcado-genero-e-poder-livro.html
#Archaeology #Anthropology #Gender #history #anthropologyofgender #matriarchy #socialstructure #contemporary #prehistory #power #kinship #matrilineality #Europe #Asia #Africa #comparatism #books
-
Archaeoethnologica: Matriarchy, Gender & Power - Book / Matriarcado, Género e Poder - Livro
+INFO in: https://archaeoethnologica.blogspot.com/2026/02/matriarcado-genero-e-poder-livro.html
#Archaeology #Anthropology #Gender #history #anthropologyofgender #matriarchy #socialstructure #contemporary #prehistory #power #kinship #matrilineality #Europe #Asia #Africa #comparatism #books
-
Archaeoethnologica: Matriarchy, Gender & Power - Book / Matriarcado, Género e Poder - Livro
+INFO in: https://archaeoethnologica.blogspot.com/2026/02/matriarcado-genero-e-poder-livro.html
#Archaeology #Anthropology #Gender #history #anthropologyofgender #matriarchy #socialstructure #contemporary #prehistory #power #kinship #matrilineality #Europe #Asia #Africa #comparatism #books
-
The Kinship of Strangers: When DNA Reveals What Identity Cannot Accept
Some truths arrive uninvited. They come in the mail, in the form of a cardboard box containing a plastic tube, a prepaid envelope, and instructions for depositing saliva. Six weeks later, they return as a percentage breakdown, a haplogroup designation, a list of genetic relatives you never knew existed. The Kinship of Strangers, the third novel in the Fractional Fiction series, asks what happens when those percentages contradict everything you were raised to believe about who you are and who belongs to your people.
The premise emerged from a scientific fact that should be unsurprising but somehow remains explosive: populations that have lived as neighbors for millennia share genetic ancestry that transcends the boundaries they have drawn between themselves. The Cohen Modal Haplotype, a Y-chromosome signature associated with Jewish priestly lineage, appears in Palestinian populations at rates that complicate every simple narrative about who belongs where. Bronze Age bones excavated from Levantine soil carry DNA that belongs to everyone and no one, ancestors claimed by peoples who cannot acknowledge their kinship without destabilizing the stories that hold their communities together.
Population genetics does not care about politics. It does not respect the borders drawn by empires or the categories enforced by tradition. It simply reports what the molecules reveal: that human beings have been mixing, migrating, and making families across every boundary we have ever erected. The question is not whether the science is accurate. The question is what we do when accuracy threatens identity.
Ten characters confront this question across ten interconnected stories. A rabbi in Philadelphia receives test results that connect his Y-chromosome more closely to Palestinians than to most of his congregation. A Palestinian archaeologist excavates remains at Megiddo that complicate every modern claim to the land she is digging. A cognitive scientist lectures on identity-protective cognition while failing to apply her own research to her own avoidances. A genetic counselor who helps others interpret their ancestry results throws away her own kit unopened. An Israeli geneticist and a Palestinian researcher collaborate across borders their families cannot cross, their shared data too dangerous to publish in either of their home countries.
The stories move from Philadelphia synagogues to Jerusalem checkpoints, from Chicago conference rooms to Amman hotel lobbies. Characters glimpsed in one story reappear in another. Connections emerge that none of them fully understand. The architecture borrows from two public domain sources: James Joyce’s Dubliners, with its linked stories building toward earned epiphany, and the nested narratives of One Thousand and One Nights, where Scheherazade survives by leaving stories unfinished. Like Scheherazade, these characters have learned that the story that does not end is the story that keeps you alive. Resolution is not available. Continuation is the only victory.
This is Fractional Fiction: the methodology that drives this series. Each novel takes a public domain literary source, identifies its structural architecture and thematic engine, and synthesizes it with contemporary scientific research to produce something that belongs fully to neither tradition but could not exist without both. The Dying Grove married Joyce’s Dubliners structure to mycorrhizal network research. The Inheritance fused Ibsen’s Ghosts with transgenerational epigenetics. The Kinship of Strangers brings Joyce and Scheherazade together with population genetics and cognitive science, asking how we process evidence that contradicts our sense of self.
The research domain matters because the science is real. Identity-protective cognition is a documented phenomenon: the tendency of intelligent people to recruit their cognitive resources in defense of beliefs that anchor their social identity, even when evidence contradicts those beliefs. The smarter you are, the better you are at defending what you already believe. The Cohen Modal Haplotype is real. The genetic overlap between populations who define themselves as fundamentally distinct is real. The characters are invented, but the science that disrupts their certainties is not.
What makes this novel different from the previous Fractional Fiction books is its refusal of resolution at every level. The Dying Grove offered transformation through dissolution. The Inheritance delivered revelation through excavation. The Kinship of Strangers offers neither. Its characters do not arrive at peace. They arrive at recognition: the acknowledgment that they share more than they can accept, that the stories they tell about themselves are simultaneously necessary and false, that kinship does not require acknowledgment to exist.
The final story brings multiple characters together at a genetics conference in Amman, Jordan. They have been circling the same questions throughout the book without knowing it. When they finally meet, what they discover is not resolution but company: other people who have been carrying the same impossible knowledge, other strangers who are kin whether they can say so or not.
The Kinship of Strangers is available now through Amazon in Kindle edition and paperback. A free PDF is available for download at BolesBooks.com. If you have ever wondered what your DNA might reveal that your family never told you, if you have ever suspected that the boundaries between peoples are more porous than the stories suggest, if you have ever felt kinship with strangers you were taught to see as other, this book was written for you.
The test results are in. The question is whether you are ready to read them.
#bolesBooks #bookSeries #community #culture #davidBoles #dna #fractionalFiction #history #kinship #literaryFiction #method #research #strangers -
The Kinship of Strangers: When DNA Reveals What Identity Cannot Accept
Some truths arrive uninvited. They come in the mail, in the form of a cardboard box containing a plastic tube, a prepaid envelope, and instructions for depositing saliva. Six weeks later, they return as a percentage breakdown, a haplogroup designation, a list of genetic relatives you never knew existed. The Kinship of Strangers, the third novel in the Fractional Fiction series, asks what happens when those percentages contradict everything you were raised to believe about who you are and who belongs to your people.
The premise emerged from a scientific fact that should be unsurprising but somehow remains explosive: populations that have lived as neighbors for millennia share genetic ancestry that transcends the boundaries they have drawn between themselves. The Cohen Modal Haplotype, a Y-chromosome signature associated with Jewish priestly lineage, appears in Palestinian populations at rates that complicate every simple narrative about who belongs where. Bronze Age bones excavated from Levantine soil carry DNA that belongs to everyone and no one, ancestors claimed by peoples who cannot acknowledge their kinship without destabilizing the stories that hold their communities together.
Population genetics does not care about politics. It does not respect the borders drawn by empires or the categories enforced by tradition. It simply reports what the molecules reveal: that human beings have been mixing, migrating, and making families across every boundary we have ever erected. The question is not whether the science is accurate. The question is what we do when accuracy threatens identity.
Ten characters confront this question across ten interconnected stories. A rabbi in Philadelphia receives test results that connect his Y-chromosome more closely to Palestinians than to most of his congregation. A Palestinian archaeologist excavates remains at Megiddo that complicate every modern claim to the land she is digging. A cognitive scientist lectures on identity-protective cognition while failing to apply her own research to her own avoidances. A genetic counselor who helps others interpret their ancestry results throws away her own kit unopened. An Israeli geneticist and a Palestinian researcher collaborate across borders their families cannot cross, their shared data too dangerous to publish in either of their home countries.
The stories move from Philadelphia synagogues to Jerusalem checkpoints, from Chicago conference rooms to Amman hotel lobbies. Characters glimpsed in one story reappear in another. Connections emerge that none of them fully understand. The architecture borrows from two public domain sources: James Joyce’s Dubliners, with its linked stories building toward earned epiphany, and the nested narratives of One Thousand and One Nights, where Scheherazade survives by leaving stories unfinished. Like Scheherazade, these characters have learned that the story that does not end is the story that keeps you alive. Resolution is not available. Continuation is the only victory.
This is Fractional Fiction: the methodology that drives this series. Each novel takes a public domain literary source, identifies its structural architecture and thematic engine, and synthesizes it with contemporary scientific research to produce something that belongs fully to neither tradition but could not exist without both. The Dying Grove married Joyce’s Dubliners structure to mycorrhizal network research. The Inheritance fused Ibsen’s Ghosts with transgenerational epigenetics. The Kinship of Strangers brings Joyce and Scheherazade together with population genetics and cognitive science, asking how we process evidence that contradicts our sense of self.
The research domain matters because the science is real. Identity-protective cognition is a documented phenomenon: the tendency of intelligent people to recruit their cognitive resources in defense of beliefs that anchor their social identity, even when evidence contradicts those beliefs. The smarter you are, the better you are at defending what you already believe. The Cohen Modal Haplotype is real. The genetic overlap between populations who define themselves as fundamentally distinct is real. The characters are invented, but the science that disrupts their certainties is not.
What makes this novel different from the previous Fractional Fiction books is its refusal of resolution at every level. The Dying Grove offered transformation through dissolution. The Inheritance delivered revelation through excavation. The Kinship of Strangers offers neither. Its characters do not arrive at peace. They arrive at recognition: the acknowledgment that they share more than they can accept, that the stories they tell about themselves are simultaneously necessary and false, that kinship does not require acknowledgment to exist.
The final story brings multiple characters together at a genetics conference in Amman, Jordan. They have been circling the same questions throughout the book without knowing it. When they finally meet, what they discover is not resolution but company: other people who have been carrying the same impossible knowledge, other strangers who are kin whether they can say so or not.
The Kinship of Strangers is available now through Amazon in Kindle edition and paperback. A free PDF is available for download at BolesBooks.com. If you have ever wondered what your DNA might reveal that your family never told you, if you have ever suspected that the boundaries between peoples are more porous than the stories suggest, if you have ever felt kinship with strangers you were taught to see as other, this book was written for you.
The test results are in. The question is whether you are ready to read them.
#bolesBooks #bookSeries #community #culture #davidBoles #dna #fractionalFiction #history #kinship #literaryFiction #method #research #strangers -
The Kinship of Strangers: When DNA Reveals What Identity Cannot Accept
Some truths arrive uninvited. They come in the mail, in the form of a cardboard box containing a plastic tube, a prepaid envelope, and instructions for depositing saliva. Six weeks later, they return as a percentage breakdown, a haplogroup designation, a list of genetic relatives you never knew existed. The Kinship of Strangers, the third novel in the Fractional Fiction series, asks what happens when those percentages contradict everything you were raised to believe about who you are and who belongs to your people.
The premise emerged from a scientific fact that should be unsurprising but somehow remains explosive: populations that have lived as neighbors for millennia share genetic ancestry that transcends the boundaries they have drawn between themselves. The Cohen Modal Haplotype, a Y-chromosome signature associated with Jewish priestly lineage, appears in Palestinian populations at rates that complicate every simple narrative about who belongs where. Bronze Age bones excavated from Levantine soil carry DNA that belongs to everyone and no one, ancestors claimed by peoples who cannot acknowledge their kinship without destabilizing the stories that hold their communities together.
Population genetics does not care about politics. It does not respect the borders drawn by empires or the categories enforced by tradition. It simply reports what the molecules reveal: that human beings have been mixing, migrating, and making families across every boundary we have ever erected. The question is not whether the science is accurate. The question is what we do when accuracy threatens identity.
Ten characters confront this question across ten interconnected stories. A rabbi in Philadelphia receives test results that connect his Y-chromosome more closely to Palestinians than to most of his congregation. A Palestinian archaeologist excavates remains at Megiddo that complicate every modern claim to the land she is digging. A cognitive scientist lectures on identity-protective cognition while failing to apply her own research to her own avoidances. A genetic counselor who helps others interpret their ancestry results throws away her own kit unopened. An Israeli geneticist and a Palestinian researcher collaborate across borders their families cannot cross, their shared data too dangerous to publish in either of their home countries.
The stories move from Philadelphia synagogues to Jerusalem checkpoints, from Chicago conference rooms to Amman hotel lobbies. Characters glimpsed in one story reappear in another. Connections emerge that none of them fully understand. The architecture borrows from two public domain sources: James Joyce’s Dubliners, with its linked stories building toward earned epiphany, and the nested narratives of One Thousand and One Nights, where Scheherazade survives by leaving stories unfinished. Like Scheherazade, these characters have learned that the story that does not end is the story that keeps you alive. Resolution is not available. Continuation is the only victory.
This is Fractional Fiction: the methodology that drives this series. Each novel takes a public domain literary source, identifies its structural architecture and thematic engine, and synthesizes it with contemporary scientific research to produce something that belongs fully to neither tradition but could not exist without both. The Dying Grove married Joyce’s Dubliners structure to mycorrhizal network research. The Inheritance fused Ibsen’s Ghosts with transgenerational epigenetics. The Kinship of Strangers brings Joyce and Scheherazade together with population genetics and cognitive science, asking how we process evidence that contradicts our sense of self.
The research domain matters because the science is real. Identity-protective cognition is a documented phenomenon: the tendency of intelligent people to recruit their cognitive resources in defense of beliefs that anchor their social identity, even when evidence contradicts those beliefs. The smarter you are, the better you are at defending what you already believe. The Cohen Modal Haplotype is real. The genetic overlap between populations who define themselves as fundamentally distinct is real. The characters are invented, but the science that disrupts their certainties is not.
What makes this novel different from the previous Fractional Fiction books is its refusal of resolution at every level. The Dying Grove offered transformation through dissolution. The Inheritance delivered revelation through excavation. The Kinship of Strangers offers neither. Its characters do not arrive at peace. They arrive at recognition: the acknowledgment that they share more than they can accept, that the stories they tell about themselves are simultaneously necessary and false, that kinship does not require acknowledgment to exist.
The final story brings multiple characters together at a genetics conference in Amman, Jordan. They have been circling the same questions throughout the book without knowing it. When they finally meet, what they discover is not resolution but company: other people who have been carrying the same impossible knowledge, other strangers who are kin whether they can say so or not.
The Kinship of Strangers is available now through Amazon in Kindle edition and paperback. A free PDF is available for download at BolesBooks.com. If you have ever wondered what your DNA might reveal that your family never told you, if you have ever suspected that the boundaries between peoples are more porous than the stories suggest, if you have ever felt kinship with strangers you were taught to see as other, this book was written for you.
The test results are in. The question is whether you are ready to read them.
#bolesBooks #bookSeries #community #culture #davidBoles #dna #fractionalFiction #history #kinship #literaryFiction #method #research #strangers -
The Kinship of Strangers: When DNA Reveals What Identity Cannot Accept
Some truths arrive uninvited. They come in the mail, in the form of a cardboard box containing a plastic tube, a prepaid envelope, and instructions for depositing saliva. Six weeks later, they return as a percentage breakdown, a haplogroup designation, a list of genetic relatives you never knew existed. The Kinship of Strangers, the third novel in the Fractional Fiction series, asks what happens when those percentages contradict everything you were raised to believe about who you are and who belongs to your people.
The premise emerged from a scientific fact that should be unsurprising but somehow remains explosive: populations that have lived as neighbors for millennia share genetic ancestry that transcends the boundaries they have drawn between themselves. The Cohen Modal Haplotype, a Y-chromosome signature associated with Jewish priestly lineage, appears in Palestinian populations at rates that complicate every simple narrative about who belongs where. Bronze Age bones excavated from Levantine soil carry DNA that belongs to everyone and no one, ancestors claimed by peoples who cannot acknowledge their kinship without destabilizing the stories that hold their communities together.
Population genetics does not care about politics. It does not respect the borders drawn by empires or the categories enforced by tradition. It simply reports what the molecules reveal: that human beings have been mixing, migrating, and making families across every boundary we have ever erected. The question is not whether the science is accurate. The question is what we do when accuracy threatens identity.
Ten characters confront this question across ten interconnected stories. A rabbi in Philadelphia receives test results that connect his Y-chromosome more closely to Palestinians than to most of his congregation. A Palestinian archaeologist excavates remains at Megiddo that complicate every modern claim to the land she is digging. A cognitive scientist lectures on identity-protective cognition while failing to apply her own research to her own avoidances. A genetic counselor who helps others interpret their ancestry results throws away her own kit unopened. An Israeli geneticist and a Palestinian researcher collaborate across borders their families cannot cross, their shared data too dangerous to publish in either of their home countries.
The stories move from Philadelphia synagogues to Jerusalem checkpoints, from Chicago conference rooms to Amman hotel lobbies. Characters glimpsed in one story reappear in another. Connections emerge that none of them fully understand. The architecture borrows from two public domain sources: James Joyce’s Dubliners, with its linked stories building toward earned epiphany, and the nested narratives of One Thousand and One Nights, where Scheherazade survives by leaving stories unfinished. Like Scheherazade, these characters have learned that the story that does not end is the story that keeps you alive. Resolution is not available. Continuation is the only victory.
This is Fractional Fiction: the methodology that drives this series. Each novel takes a public domain literary source, identifies its structural architecture and thematic engine, and synthesizes it with contemporary scientific research to produce something that belongs fully to neither tradition but could not exist without both. The Dying Grove married Joyce’s Dubliners structure to mycorrhizal network research. The Inheritance fused Ibsen’s Ghosts with transgenerational epigenetics. The Kinship of Strangers brings Joyce and Scheherazade together with population genetics and cognitive science, asking how we process evidence that contradicts our sense of self.
The research domain matters because the science is real. Identity-protective cognition is a documented phenomenon: the tendency of intelligent people to recruit their cognitive resources in defense of beliefs that anchor their social identity, even when evidence contradicts those beliefs. The smarter you are, the better you are at defending what you already believe. The Cohen Modal Haplotype is real. The genetic overlap between populations who define themselves as fundamentally distinct is real. The characters are invented, but the science that disrupts their certainties is not.
What makes this novel different from the previous Fractional Fiction books is its refusal of resolution at every level. The Dying Grove offered transformation through dissolution. The Inheritance delivered revelation through excavation. The Kinship of Strangers offers neither. Its characters do not arrive at peace. They arrive at recognition: the acknowledgment that they share more than they can accept, that the stories they tell about themselves are simultaneously necessary and false, that kinship does not require acknowledgment to exist.
The final story brings multiple characters together at a genetics conference in Amman, Jordan. They have been circling the same questions throughout the book without knowing it. When they finally meet, what they discover is not resolution but company: other people who have been carrying the same impossible knowledge, other strangers who are kin whether they can say so or not.
The Kinship of Strangers is available now through Amazon in Kindle edition and paperback. A free PDF is available for download at BolesBooks.com. If you have ever wondered what your DNA might reveal that your family never told you, if you have ever suspected that the boundaries between peoples are more porous than the stories suggest, if you have ever felt kinship with strangers you were taught to see as other, this book was written for you.
The test results are in. The question is whether you are ready to read them.
#bolesBooks #bookSeries #community #culture #davidBoles #dna #fractionalFiction #history #kinship #literaryFiction #method #research #strangers -
The Kinship of Strangers: When DNA Reveals What Identity Cannot Accept
Some truths arrive uninvited. They come in the mail, in the form of a cardboard box containing a plastic tube, a prepaid envelope, and instructions for depositing saliva. Six weeks later, they return as a percentage breakdown, a haplogroup designation, a list of genetic relatives you never knew existed. The Kinship of Strangers, the third novel in the Fractional Fiction series, asks what happens when those percentages contradict everything you were raised to believe about who you are and who belongs to your people.
The premise emerged from a scientific fact that should be unsurprising but somehow remains explosive: populations that have lived as neighbors for millennia share genetic ancestry that transcends the boundaries they have drawn between themselves. The Cohen Modal Haplotype, a Y-chromosome signature associated with Jewish priestly lineage, appears in Palestinian populations at rates that complicate every simple narrative about who belongs where. Bronze Age bones excavated from Levantine soil carry DNA that belongs to everyone and no one, ancestors claimed by peoples who cannot acknowledge their kinship without destabilizing the stories that hold their communities together.
Population genetics does not care about politics. It does not respect the borders drawn by empires or the categories enforced by tradition. It simply reports what the molecules reveal: that human beings have been mixing, migrating, and making families across every boundary we have ever erected. The question is not whether the science is accurate. The question is what we do when accuracy threatens identity.
Ten characters confront this question across ten interconnected stories. A rabbi in Philadelphia receives test results that connect his Y-chromosome more closely to Palestinians than to most of his congregation. A Palestinian archaeologist excavates remains at Megiddo that complicate every modern claim to the land she is digging. A cognitive scientist lectures on identity-protective cognition while failing to apply her own research to her own avoidances. A genetic counselor who helps others interpret their ancestry results throws away her own kit unopened. An Israeli geneticist and a Palestinian researcher collaborate across borders their families cannot cross, their shared data too dangerous to publish in either of their home countries.
The stories move from Philadelphia synagogues to Jerusalem checkpoints, from Chicago conference rooms to Amman hotel lobbies. Characters glimpsed in one story reappear in another. Connections emerge that none of them fully understand. The architecture borrows from two public domain sources: James Joyce’s Dubliners, with its linked stories building toward earned epiphany, and the nested narratives of One Thousand and One Nights, where Scheherazade survives by leaving stories unfinished. Like Scheherazade, these characters have learned that the story that does not end is the story that keeps you alive. Resolution is not available. Continuation is the only victory.
This is Fractional Fiction: the methodology that drives this series. Each novel takes a public domain literary source, identifies its structural architecture and thematic engine, and synthesizes it with contemporary scientific research to produce something that belongs fully to neither tradition but could not exist without both. The Dying Grove married Joyce’s Dubliners structure to mycorrhizal network research. The Inheritance fused Ibsen’s Ghosts with transgenerational epigenetics. The Kinship of Strangers brings Joyce and Scheherazade together with population genetics and cognitive science, asking how we process evidence that contradicts our sense of self.
The research domain matters because the science is real. Identity-protective cognition is a documented phenomenon: the tendency of intelligent people to recruit their cognitive resources in defense of beliefs that anchor their social identity, even when evidence contradicts those beliefs. The smarter you are, the better you are at defending what you already believe. The Cohen Modal Haplotype is real. The genetic overlap between populations who define themselves as fundamentally distinct is real. The characters are invented, but the science that disrupts their certainties is not.
What makes this novel different from the previous Fractional Fiction books is its refusal of resolution at every level. The Dying Grove offered transformation through dissolution. The Inheritance delivered revelation through excavation. The Kinship of Strangers offers neither. Its characters do not arrive at peace. They arrive at recognition: the acknowledgment that they share more than they can accept, that the stories they tell about themselves are simultaneously necessary and false, that kinship does not require acknowledgment to exist.
The final story brings multiple characters together at a genetics conference in Amman, Jordan. They have been circling the same questions throughout the book without knowing it. When they finally meet, what they discover is not resolution but company: other people who have been carrying the same impossible knowledge, other strangers who are kin whether they can say so or not.
The Kinship of Strangers is available now through Amazon in Kindle edition and paperback. A free PDF is available for download at BolesBooks.com. If you have ever wondered what your DNA might reveal that your family never told you, if you have ever suspected that the boundaries between peoples are more porous than the stories suggest, if you have ever felt kinship with strangers you were taught to see as other, this book was written for you.
The test results are in. The question is whether you are ready to read them.
#bolesBooks #bookSeries #community #culture #davidBoles #dna #fractionalFiction #history #kinship #literaryFiction #method #research #strangers -
_Ethical responsibility_
Incest is settled by a perverse disconnect between words and deeds.
According to Cécile Cée, ‘the situation does not depend on what the victim has to say about it, but on what society should say about it’ (p. 181). Once the act of naming is not:
* the result of interpersonal negotiation (to what extent may I call incest what the victim does not designate as such?),
* but rather a collective statement (‘It is up to society, to third parties, to you, to enunciate,’ p. 182), which alone can ‘put the world back the right way up’ (p. 227),
* then we move away from individual conscience and into the realm of social and political ethical responsibility.#community #relationships #ethology #anthropology #family #domesticViolence #parenthood #denial #incest #incestCulture #patriarchy #publicHealth #mentalHealth #acquaintance #taboo #attachment #invisibility #kinship #incest #ethics #responsiblity #involvement #CélineCée #book
-
_Ethical responsibility_
Incest is settled by a perverse disconnect between words and deeds.
According to Cécile Cée, ‘the situation does not depend on what the victim has to say about it, but on what society should say about it’ (p. 181). Once the act of naming is not:
* the result of interpersonal negotiation (to what extent may I call incest what the victim does not designate as such?),
* but rather a collective statement (‘It is up to society, to third parties, to you, to enunciate,’ p. 182), which alone can ‘put the world back the right way up’ (p. 227),
* then we move away from individual conscience and into the realm of social and political ethical responsibility.#community #relationships #ethology #anthropology #family #domesticViolence #parenthood #denial #incest #incestCulture #patriarchy #publicHealth #mentalHealth #acquaintance #taboo #attachment #invisibility #kinship #incest #ethics #responsiblity #involvement #CélineCée #book
-
_Ethical responsibility_
Incest is settled by a perverse disconnect between words and deeds.
According to Cécile Cée, ‘the situation does not depend on what the victim has to say about it, but on what society should say about it’ (p. 181). Once the act of naming is not:
* the result of interpersonal negotiation (to what extent may I call incest what the victim does not designate as such?),
* but rather a collective statement (‘It is up to society, to third parties, to you, to enunciate,’ p. 182), which alone can ‘put the world back the right way up’ (p. 227),
* then we move away from individual conscience and into the realm of social and political ethical responsibility.#community #relationships #ethology #anthropology #family #domesticViolence #parenthood #denial #incest #incestCulture #patriarchy #publicHealth #mentalHealth #acquaintance #taboo #attachment #invisibility #kinship #incest #ethics #responsiblity #involvement #CélineCée #book
-
_Ethical responsibility_
Incest is settled by a perverse disconnect between words and deeds.
According to Cécile Cée, ‘the situation does not depend on what the victim has to say about it, but on what society should say about it’ (p. 181). Once the act of naming is not:
* the result of interpersonal negotiation (to what extent may I call incest what the victim does not designate as such?),
* but rather a collective statement (‘It is up to society, to third parties, to you, to enunciate,’ p. 182), which alone can ‘put the world back the right way up’ (p. 227),
* then we move away from individual conscience and into the realm of social and political ethical responsibility.#community #relationships #ethology #anthropology #family #domesticViolence #parenthood #denial #incest #incestCulture #patriarchy #publicHealth #mentalHealth #acquaintance #taboo #attachment #invisibility #kinship #incest #ethics #responsiblity #involvement #CélineCée #book
-
_Ethical responsibility_
Incest is settled by a perverse disconnect between words and deeds.
According to Cécile Cée, ‘the situation does not depend on what the victim has to say about it, but on what society should say about it’ (p. 181). Once the act of naming is not:
* the result of interpersonal negotiation (to what extent may I call incest what the victim does not designate as such?),
* but rather a collective statement (‘It is up to society, to third parties, to you, to enunciate,’ p. 182), which alone can ‘put the world back the right way up’ (p. 227),
* then we move away from individual conscience and into the realm of social and political ethical responsibility.#community #relationships #ethology #anthropology #family #domesticViolence #parenthood #denial #incest #incestCulture #patriarchy #publicHealth #mentalHealth #acquaintance #taboo #attachment #invisibility #kinship #incest #ethics #responsiblity #involvement #CélineCée #book
-
Allowing ourselves to be vulnerable so that love may grow...
https://www.theguardian.com/us-news/ng-interactive/2025/jun/01/united-states-polarization
💔 🕳️ 🙏
#kinship #USA #communities #healing #isolation #neighborliness #segregation #racism
-
Allowing ourselves to be vulnerable so that love may grow...
https://www.theguardian.com/us-news/ng-interactive/2025/jun/01/united-states-polarization
💔 🕳️ 🙏
#kinship #USA #communities #healing #isolation #neighborliness #segregation #racism
-
Allowing ourselves to be vulnerable so that love may grow...
https://www.theguardian.com/us-news/ng-interactive/2025/jun/01/united-states-polarization
💔 🕳️ 🙏
#kinship #USA #communities #healing #isolation #neighborliness #segregation #racism
-
Allowing ourselves to be vulnerable so that love may grow...
https://www.theguardian.com/us-news/ng-interactive/2025/jun/01/united-states-polarization
💔 🕳️ 🙏
#kinship #USA #communities #healing #isolation #neighborliness #segregation #racism
-
Allowing ourselves to be vulnerable so that love may grow...
https://www.theguardian.com/us-news/ng-interactive/2025/jun/01/united-states-polarization
💔 🕳️ 🙏
#kinship #USA #communities #healing #isolation #neighborliness #segregation #racism
-
2/2 Yesterday someone asked me where to find my #podcast, here's the website:
🥬 https://naturematchcuts.net🌲 Here my blog/newsletter: https://steadyhq.com/naturematchcuts/
🍏 Or just search #NatureMatchCuts in your favourite podcatcher or on any platform. If you like it, you can subscribe for listening, recommend it, share the links etc.
💚 The newest episode is about #moss https://podcasts.apple.com/us/podcast/moss-the-emerald-treasure/id1630784381?i=1000707856049
#naturelovers #reconnectWithNature #biodiversity #kinship #nature
-
Did you ever gild #moss? I did! Look behind the scenes of producing my podcast episode about moss and how moss took revenge (I don't know why): steadyhq.com/en/naturemat... #ISeeMoss #podcast #nature #NatureMatchCuts #naturelovers #green #sciComm #carbonSink #biodiversity #tardigrade #kinship
How to gild moss