#book-of-daniel — Public Fediverse posts

Apocalypticism

This is the religious belief that the end of the world is imminent, even within one’s own lifetime. This belief is usually accompanied by the idea that civilization will soon come to a tumultuous end due to some sort of catastrophic global event.

Apocalypticism is 1 aspect of eschatology in certain religions, the part of theology concerned with the final events of human history, or the ultimate destiny of humanity (societal collapse, human extinction, & so on). Religious views & movements often focus on cryptic revelations about a sudden, dramatic, & cataclysmic intervention of a god in human history; the judgment of humankind; the salvation of the faithful elect; & the eventual rule of the elect with the god in a heaven &/or upon a renewed Earth.

Arising originally in Zoroastrianism, apocalypticism was developed more fully in the eschatological speculations of Judaism, Christianity, & Islam (Abrahamic religions). Religious apocalypticism often involves themes such as God’s judgment, salvation of the faithful, & the eventual establishment of a renewed world.

Apocalypticism is often combined with the belief that esoteric knowledge will likely be revealed in a major confrontation between good & evil forces, destined to change the course of history. Apocalypse can be seen as good, bad, ambiguous, or neutral. This is highly dependent on the particular religion/belief system promoting them. It’s not exclusively a religious idea.

It’s not exclusively a religious idea. There are end times/transitional scenarios based on modern science, technology, political discourse, & conspiracy theories.

Various Christian eschatological systems have developed among different Christian denominations throughout the history of Christianity. Providing different frameworks for understanding the timing & nature of apocalypse vision. While others like postmillennialism & amillennialism.

While teaching that the end of the world could come at any moment tends to focus on the present life & contend that 1 shouldn’t attempt to predict when the end will come. Though there have been exceptions, such as postmillennialist Jonathan Edwards, who estimated that the end times would occur around the year 2000.

In Western Europe, during the year 1,000, Christian philosophers held many debates on when Jesus was actually born & the debates continue to today. This caused confusion among the common people about whether or not the apocalypse would occur at a certain time. Because both literate & illiterate people commonly accepted this idea of the apocalypse, they could only accept what they heard from religious leaders on when the disastrous event would occur.

Religious leader Abbo of Fleury believed that Jesus was born 21 years after the year 1, which was commonly accepted by close circles of his followers. Abbot Heriger of Lobbes argued that the birth of Jesus occurred not during the year 1 but rather during the 42nd year of the common era.

Many scholars came to accept that the apocalypse would occur sometime between 979 & 1042. Under the influence of the Sibylline Oracles & figures such as Otto III & Abbot Adso of Montier-en-Der, many believed that the apocalypse would soon occur.

Some historians think there were ample apocalyptic expectations at the approach of the year 1000 & again at the approach of 1000 anno passionis (1033). Other historians claim that the fear of the year 1000 is a myth & there was no widespread apocalypse sentiment.

As evidence, on December 31, 999, Pope Sylvester II granted certain privileges & guarantees to the Abbey of Fulda, without any indication that either the Pope or the abbot believed that the world was soon to end. There’s also a document from October 3, 999, in which Otto III grants future concessions to Farfa Abbey.

Another document in 999 shows 2 brothers taking a 29-year loan on lands of the abbey of San Marciano in Tortona, suggesting that even common people didn’t believe the world was ending. On the other hand, the fact that Otto III visited the tomb of Charlemagne, the emperor of the year 6,000 (Annus Mundi) on Pentecost of the year 1,000, suggests that even the man who appointed Sylvester pope had his own views on the matter.

The Crusades were filled with apocalyptic expectation & prophecy, beginning with the preaching of figures like Peter the Hermit to inspire knights, nobles, & commorers to March to the Holy Land, & take Jerusalem. Count Emicho, a leading figure of the People’s Crusade, claimed that Christ appeared & ordered him to fulfill apocalyptic prophecy by marching on Constantinople, seizing Jerusalem, triggering the Second Coming, & beginning the end times struggle against the Antichrist.

Leaders of the following Prince’s Crusade, such as Raymond of Aguilers (he was a participant & chronicler of the 1st Crusade & became the chaplain of Count Raymond IV of Toulouse, the leader of the Provençal army of crusaders), understood their conquest of Jerusalem as being a victory of Christendom over the Saracen “pagans” & as a sign of the oncoming Apocalypse & Second Coming.

Christian chronicles (like Matthew of Edessa) illustrated the Crusades in an apocalyptic framework, connecting the Frankish rule with the 4th kingdom in Daniel’s prophecy. Many other European writers emphasized the bloodlines during the massacre of Jerusalem as fulfilling the violent prophecies of Revelation.

Joachim of Fiore & other millenarian thinkers perceived the Crusades as temporary, foreseeing the voluntary conversion of the Islamic world over time.

The Fifth Monarchists/Fifth Monarchy Men were an extreme Puritan sect active for 11 years (1649-1660) during the Interregnum, following the English Civil Wars of the 17th century. They took their name from a prophecy in the Book of Daniel (which we, personally, can’t wait to get into!! Well, our founder, anyway. They adore apocalyptic prophecies! They’ll probably end up writing the whole Book of Daniel. With a TON of commentary.), that 4 ancient monarchies (Babylonian, Persian, Macedonian, & Roman) would precede the kingdom of Christ.

The Great Disappointment in the Millerite Movement was the reaction that followed Baptist preacher William Miller’s predictions that Jesus Christ would return to the Earth by 1844, which he called the Second Advent. His study of the Daniel 8 prophecy during the Second Great Awakening led him to the conclusion that Daniel’s “cleansing of the sanctuary” was cleansing of the world from sin when Christ would come, & he & many others prepared. But October 22, 1844, came & they were disappointed.

These events paved the way for the Adventists who created the Seventh-day Adventist Church. They contended that what had happened on October 22 wasn’t Jesus’ return, as Miller had thought, but the start of Jesus’ final work of atonement, the cleansing in the heavenly sanctuary, leading up to the Second Coming of Christ.

The Mormon tradition teaches that followers are living shortly before the Second Coming of Christ. The term “latter days” is used in the official names of several Mormon churches, including the Church of Jesus of Latter-day Saints. LDS president Wilford Woodruff (1889-1898) preached multiple times that many then-living followers “wouldn’t taste death” before witnessing the return of Christ.

According to LDS Church teachings, the true Gospel will be taught in all parts of the world before the Second Coming. Church members believe that there’ll be increasingly severe wars, earthquakes, hurricanes, & other man-made & natural disasters before the Second Coming.

The eschatology of Jehovah’s Witnesses is central to their faith & religious beliefs. They believe that Jesus Christ has been ruling in Heaven as king since 1914. This was a date they believed was prophesied in Scripture. After that time, a period of cleansing occurred, resulting in Charles Taze Russell being his people in 1919.

They also believe the destruction of those who reject their message & thus willfully refuse to obey God will shortly take place at Armageddon, ensuring that the beginning of the new earthly society will be composed of willing subjects of that kingdom.

The Watch Tower Society has stated that its early leaders promoted “incomplete, even inaccurate concepts.” The Governing Body of Jehovah’s Witnesses says that, unlike Old Testament prophets, its interpretations of the Bible aren’t inspired or infallible.

Witness publications say that Bible prophecies can be fully understood only after their fulfillment, citing examples of biblical figures who didn’t understand the meaning of prophecies they received. Watch Tower publications often cite Proverbs 4:18, “The path of the righteous ones is like the bright light that is getting lighter & lighter until the day is firmly established,” to support their view that there would be an increase in knowledge during “the time of the end,” as mentioned in Daniel 12:4.

Jehovah’s Witnesses state that this increase in knowledge needs adjustments. Watch Tower publications also say that unfulfilled expectations are partly due to eagerness for God’s Kingdom & they don’t call their core beliefs into question.

For Christadelphians, Armageddon marks the “great climax of history when the nations would be gathered together into a place called in the Hebrew tongue Armageddon,” & “the judgment of them would herald the setting up of the kingdom of God.”

After this, Christadelphians believe that Jesus will return to the earth in person to set up the kingdom of God in fulfillment of the promises made to Abraham & David. This includes the belief that the coming kingdom will be the restoration of God’s First Kingdom of Israel, which was David & Solomon. For Christadelphians, this is the focal point of the Gospel taught by Jesus & the apostles.

Realized eschatology is a Christian eschatology theory popularized by J.A.T Robinson, Joachim Jeremias, Ethelbert Stauffer, & C.H. Dodd that holds the eschatological passages in the New Testament do not refer to the future. But instead refers to the ministry of Jesus & his lasting legacy.

Eschatology is therefore not the end of the world, but its rebirth instituted by Jesus & continued by his disciples, a historical (rather than transhistorical) phenomenon. Those holding this view generally dismiss end-times theories, believing them to be irrelevant. They hold that what Jesus said & did, & told his disciples to do likewise, are of greater significance than any Messianic expectations.

David Meade is the pen name of an American end-times conspiracy theories & book author who has yet to disclose his real name. He’s best known for making numerous predictions, which have passed, regarding the end times, including that a hidden planet named Nibiru (a.k.a. Planet X) would destroy the Earth.

Meade predicted that planet Nibiru would collide with Earth on September 23, 2017, destroying it. After his prediction failed, he revised the apocalypse to October, where he stated that the 7-year tribulation would possibly start, followed by a millennium of peace.

In 2008, Meade again made several predictions for that year. For example, North Korea would become a superpower in March 2018, & that Nibiru would destroy the Earth in spring. But didn’t predict the exact date this time. After March 2018 passed, he moved the apocalypse to April 23, 2018, in which he also predicted the Sun, Moon, Jupiter, & Virgo would signal the Rapture, & that Nibiru would destroy the Earth that day.

However, before that date, he said that reports that he predicted at the end of April 23 were “fake news.” But that the Rapture – but not the end of the world – would take place on an unspecified date between May & December 2018.

UFO religions (think Heaven’s Gate, but without the unaliving) sometimes feature an anticipated end-time scenario in which extraterrestrial beings will bring about a radical change on Earth &/or “lift” the religious believers to a higher plane of existence.

Some followers of UFO religions believe that the arrival or rediscovery of alien civilizations, technologies, & spirituality will enable human beings to overcome current ecological, spiritual, political, & social problems on planet Earth.

Issues such as hatred, war, bigotry, poverty, & so on are said to be resolvable through the use of superior alien technology & spiritual abilities. Such belief systems are also described as millennial in their outlook.

The Zoroastrian eschatological ideas are only alluded to in the surviving texts of the Avesta, in particular in the 9th-century text Bundahishn. The accompanying story, as it shows up in the Bundahishn, says: At the end of the “3rd time” (the 1st being the age of creation, the 2nd of mixture, & the 3rd of separation), there will be a great battle between the forces of good (yazata) & those of evil (daeva), in which the good will triumph.

On Earth, the Saoshyant will bring about a resurrection of the dead in the bodies they had before they died. This is followed by a Last Judgment through an ordeal. The yazata Airyaman & Atar will melt in the hills & mountains, & the molten metal will then flow across the earth like a river.

But for the righteous (ashavan), it will seem to be a river of warm milk, while the wicked will be burned. The river will then flow down to Hell, where it will annihilate Angra Mainyu & the last vestiges of wickedness in the universe. The narrative continues with a projection of Ahura Mazda & the 6 Amesha Spentas solemnizing a final act of worship (Yasna), & the preparation of parahaoma from “white haoma.” The righteous will partake of the parahaoma, which will confer immortality upon them.

Therefore, humankind will become like the Amesha Spentas, living without food, without hunger or thirst, without weapons or possibility of bodily injury. The material substance of the bodies will be sol ight as to cast no shadow. All humanity will speak a single purpose & goal, joining with the divine for a perpetual exaltation of God’s glory.

Although Frashokereti is a restoration of the time of creation, there’s no return to the uniqueness of the primordial plant, animal, & human. While in the beginning there was 1 plant, 1 animal, & 1 human, the variety that had since been issued would remain forever.

Similarly, the host of divinities brought into existence by Ahura Mazda continue to have distinct existences, “& there is no prophecy of their reabsorption into the Godhead.”

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Kabbalah, Part 1

Also spelled Qabalah or Qabbala. It literally means the act of receiving, acceptance.

This is an esoteric method, discipline, & school of thought in Jewish mysticism. It forms the foundation of mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal (“receiver”).

Jewish Kabbalists originally developed transmissions of the primary texts of Kabbalah within the realm of Jewish tradition. Often using classical Jewish scriptures to explain & demonstrate their mystical teachings.

Kabbalah came out of earlier forms of Jewish mysticism in 12th-13th century Occitania, specifically in Languedoc, among Hakhmei Provence.

Following the movement of Jews from Southern France & Spain, it was found in the Rhineland school of Judah the Pious, al-Andalus, L& was reinterpreted during the Jewish mystical Renaissance in the 16th-century Ottoman Palestine.

The Zohar was authored in the late 13th century, likely by Moses de Leon. Isaac Luria (16th century) is considered the father of contemporary Kabbalah. Lurianic Kabbalah was popularized in the form of Hasidic Judaism from the 18th century onwards.

The primary texts of the major lineage in medieval Jewish tradition are the Bahir, Zohar, Pardes Rimonim, & Et Chayim (‘Ein Sof’). The early Hekhalot literature is recognized as ancestral to the sensibilities of this later flowering of the Kabbalah, & more especially, the Sefer Yetzirah is acknowledged as the forerunner from which many of these books draw their formal inspiration.

The Sefer Yetzirah is a brief document of only a few pages, written many centuries before the high & late medieval works (sometime between 200-600 CE), detailing an alphanumeric vision of cosmology & may be understood as a kind of prelude to the major phase of Kabbalah.

The history of Jewish mysticism encompasses various forms of esoteric & spiritual practices aimed at understanding the divine & the hidden aspects of existence. This mystical tradition has evolved greatly over millennia, influencing & being influenced by different historical, cultural, & religious contexts.

Among the most prominent forms of Jewish mysticism is Kabbalah, which developed in the 12th century & has since become a central component of Jewish mystical thought. Other notable early forms include prophetic & apocalyptic mysticism, which are evident in biblical & post-biblical texts.

The roots of Jewish mysticism can be traced back to the biblical era, with prophetic figures such as Elijah & Ezekiel experiencing divine visions & encounters. This tradition continued into the apocalyptic period, where texts like 1 Enoch & the Book of Daniel introduced complex angelology & eschatological themes.

The Hekhalot & Merkabah literature, dating from the 2nd century to the early medieval period, further developed these mystical themes. This focuses on visionary ascents to the heavenly palaces & the divine chariot. Hekhalot literature (from the Hebrew word for “Palaces”) relates to visions of entering Heaven alive.

Merkabah (or Merkavah) mysticism is a school of Jewish mysticism, centered on visions such as those found in Ezekiel 1, or in the hekhalot literature, concerning stories of ascents to the heavenly palaces & the Throne of God.

According to the Zohar, Torah study can proceed along 4 levels of interpretation (exegesis). These 4 levels are called pardes from their initial letters (PRDs, “orchard”):

• Peshat (“simple”): The direct interpretations of meaning.
• Remez (“hints”): The allegoric meanings (through allusion).
• Derash (from the Hebrew darash, “inquire” or “seek): Midrashic (rabbinic) meanings, often with imaginative comparisons with similar words or verses.
• Sod (“secret” or “mystery”): The inner, esoteric (metaphysical) meanings, expressed in kabbalah.

Kabbalah is considered by its followers as a necessary part of the study of the Torah. The study of the Torah (the Tanakh & rabbinic literature) is an inherent duty of observant Jews.

There are 3 different types of Kabbalah: Lurianic Kabbalah, Meditative-Ecstatic Kabbalah, & Practical Kabbalah. These 3 types can be distinguished by their basic intent with respect to God:

• The Theosohical/Theosophical-Theurgic tradition of Theoretical Kabbalah (the main focus of the Zohar & Luria) seeks to understand & describe the divine realm using the imaginative & mythic symbols of human psychological experience. Its theosophy also implies the innate, centrally important theurgic influence of human conduct on redeeming or damaging the spiritual realms, as man is a divine microcosm. The purpose of traditional theosophical kabbalah was to give the whole of normative Jewish religious practices this mystical metaphysical meaning.
• The Meditative tradition of Ecstatic Kabbalah strives to achieve a mystical union with God, or nullification of the meditator in God’s Active intellect. Abraham Abulafia’s “Prophetic Kabbalah” was the supreme example of this. Though marginal in Kabbalistic development. His alternative to the program of theosophical Kabbalah. Abulafian meditation built upon the philosophy of Maimonides, whose followers remained a rationalist threat to theosophical Kabbalists.
• The Magico-Talismanic tradition of Practical Kabbalah endeavours to alter both the Divine realms & the World using practical methods. While theosophical interpretations of worship see its redemptive role as harmonizing heavenly forces, Practical Kabbalah properly involved Practial Kabbalah properly involved white-magical acts, & was censored by Kabbalists for only those completely pure of intent, as it relates to lower realms where purity & impurity are mixed. Consequently, it formed a separate minor tradition shunned from Kabbalah. Practical Kabbalah was prohibited by the Arizal until the Temple is rebuilt & the required state of ritual purity is attainable.

According to Kabbalistic belief, early kabbalistic knowledge was imparted orally by the Patriarchs, prophets, & sages. Eventually, to be “interwoven” into Jewish religious writings & culture. According to this view, early kabbalah was, around the 10th century BCE, an open knowledge practiced by over a million people in ancient Israel.

Foreign conquests drove the Jewish spiritual leadership of the time (the Sanhedrin) to hide the knowledge & make it secret, fearing that it might be misused if it fell into the wrong hands.

From the Renaissance onward, Jewish Kabbalah texts entered non-Jewish (Gentile) spaces. Where they studied & translated by Christian Hebraists & Hermetic occultists. Christian Hebraists are scholars of Hebrew texts who approach the works from a Christian perspective.

The syncretic traditions of Christian & Hermetic Kabbalah developed independently of Jewish Kabbalah. They read Jewish texts as universalist ancient wisdom preserved from Gnostic traditions of “the olden days.” Both adapted the Jewish concepts freely from their Jewish understanding. This made it possible to merge with multiple other theologies, religious traditions, & magical associations. In the time of the Age of Reason, Christian Kabbalah declined. Hermetic Kabbalah took a much different route, a route that some secretive “societies” went: they went underground.

The technical definition of Kabbalah varies according to sect & the aims of those following it. In its earliest & original usage in ancient Hebrew, it means “reception” or “tradition.” In this context, it tends to refer to any sacred writing written after (or otherwise outside of) the 5 books of the Torah. (This is the 1st 5 books of the Old Testament.)

After the Talmud was written, it refers to the Oral Law. In the much later writings of Eleazar of Worms (circa 1350), it refers to theurgy or the conjuring of demons & angels by the invocation of their secret names.

The nature of the divine prompted kabbalists to envision 2 aspects to God: 1.) God is essence, absolutely transcendent, unknowable, limitless divine simplicity beyond revelation, & 2.) God in manifestation, the revealed persona of God through which He creates, sustains, & relates to humankind.

Kabbalists speak of the 1st as the Ein Sof (“the infinite/endless,” literally “there is no end”). Of the impersonal Ein Sof, nothing can be grasped.

However, the 2nd aspect of divine emanations, accessible to human perception, dynamically interacting throughout spiritual & physical existence, reveals the divine immanently, & is bound up in the life of man. Kabbalists believe that these 2 aspects aren’t contradictory but complement 1 another, emanations mystically revealing the concealed mystery from within the Godhead.

As a term describing the Infinite Godhead beyond Creation, Kabbalists viewed the Ein Sof itself as too sublime to be referred to directly in the Torah. It’s not a Holy Name in Judaism. No name could contain a revelation of the Ein Sof.

The structure of emanations has been described in various ways: Sephirot (divine attributes) & Partzufim (divine “faces”), Ohr (spiritual light & flow), Names of God & supernal Torah, Olamot (spiritual worlds), a Divine Tree & Archetypal Man, Angelic Chariot & Palaces, male & female, enclothed layers of reality, inwardly channels (“limbs” of the King) & the divine Souls of Man.

These symbols are used to describe various levels & aspects of Divine manifestation, from the Pnimi (inner) dimensions to the Hitzoni (outer). It’s solely in relation to the emanations, certainly not the Ein Sof Ground of all Being, that Kabbalah uses anthropomorphic symbolism to relate psychologically to divinity.

The Sephirot/Sefirot/Sefirah are the 10 emanations & attributes of God with which He continually sustains the existence of the universe. These emanations are viewed as parts of God’s divine nature, which reveal themselves in different ways.

The Zohar & other Kabbalistic texts elaborate on the emergence of the sephirot from a state of concealed potential in the Ein Sof until their manifestation in the mundane world. In particular, Moses ben Jacob Cordovero (known as “the Ramak”) describes how God emanated the myriad details of finite reality out of the absolute unity of Divine Light via the 10 sephirot, or vessels.

According to Lurianic cosmology, the sephirot correspond to various levels of creation. 10 sephirot are in each of the 4 Worlds. 4 Worlds within each of the larger 4 Worlds, each containing 10 sephirot, which themselves contain 10 sephirot, which themselves contain 10 sephirot, to an infinite number of possibilities.

They emanated from the Creator for the purpose of creating the universe. The sephirot are considered revelations of the Creator’s will (ratzon), & they shouldn’t be understood as 10 different “gods” but through the Emanations. It’s not God who changes but the ability to perceive God that changes.

Divine creation through the 10 Sephirot is an ethical process. They represent the different aspects of Morality. Loving-Kindness is a possible moral justification found in Chessed, & Gevurah is the Moral Justification of justice, & both are mediated by Mercy, which is Rachamim.

However, these pillars of morality become immoral when taken to extremes. When Loving-Kindness becomes extreme, it can lead to sexual depravity & a lack of Justice to the wicked. When Justice becomes extreme, it can lead to torture & the Cain-ing of innocents & unfair punishment.

The tzadikim or “righteous” ascend these ethical qualities of the 10 sephirot through righteous action. If there were no tzadikim, the blessings of God would become completely hidden, & Creation would cease to exist.

While real human actions are the “Foundation” (Yesod) of this universe (Malkuth), they must be accompanied by the conscious intention of compassion. Compassionate actions are often impossible without faith (Emunah), meaning trusting that God seems hidden.

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The Watchers

A watcher is a type of biblical angel. It shows up in both plural & singular forms in the Book of Daniel. This is where reference is made to the holiness of the beings. The Book of Enoch (2nd-1st century BC) refer to both good & bad Watchers, with a mani focus on the rebellious ones.

In Daniel 4:13, 17, & 23, there’s 3 references to the class of “watcher, holy ones.” The term was intro’ed by Nebuchaddnezzar who said he saw ” a watcher, a holy cone come down from Heaven.” He described how in his dream the watcher said that Nebuchdnezzzar will eat grass & be crazy. This punishment is “by the decree of the watchers, the demand by the word of the holy ones…” “that the living may know that the Most High rules in the kingdom of men.”

The 1st Book of Enoch devotes a lot of attention to the fall of the Watchers. The 2nd Book of Enoch addresses the Watchers who are in the 5th Heaven where the fall took place. The 3rd Book of Enoch gives attention to the unfallen watchers.

In the Book of Enoch, the Watchers are angels sent to Earth to watch over the humans. They soon begin to lust for/after human women, & at the prodding of their leader, Samyaza, defect to illicitly instruct mankind & have kids with them, arriving at Mount Hermon. The offspring of these unions are the Nephilim savage giants who pillage the earth & endanger humanity.

Samyaza & his associates further taught their human “charges” arts & tech such as weaponry, cosmetics, mirrors, sorcery, & other techniques that would otherwise be discovered gradually over time by humans, not foisted upon them all at once.

Eventually, God allows a Great Flood to rid the earth of the Nephilim. But 1st sends the archangel Uriel to warn Noah so as not to completely destroy the human race. The watchers are bound “in the valley of the Earth” until Judgment Day (Jude 1:6). This is where some theories pop up. Like they’re in the Marianus Trench or in the depths of the Grand Canyon or in a mountain base.

The Book of Enoch also lists the leaders of the 200 fallen angels who married & consummated unnatural unions with human women, & who taught forbidden knowledge. Some are listed in the Book of Raziel (Sefer Raziel Hamalakh), the Zohar, & Jubilees. Here’s a short list of them:

• Araqiel: Taught humans the signs of the earth (geomancy). However, in the Sibylline Oracles, Araqiel is referred to not as a fallen angel (or watcher) but as 1 of the 5 angels who lead the souls of humans to judgment.
• Armaros: In I Enoch, taught humanity the resolving of enchantments.
• Azazel: Taught humans to make knives, swords, shields, & how to devise ornaments & cosmetics, metallurgy (specifically in the context of war)
• Gadreel: Taught the art of cosmetics (camouflage), the use of weapons & killing blows (martial arts & weaponry).
• Baraqel: Taught the signs of the stars (astrology)
• Chazaqiel: Taught humans the signs of the clouds (meteorology)
• Kokabiel: In the Book of Raziel, he’s a high-ranking, holy angel. In I Enoch, he’s a fallen watcher, resident of Hell, & commands 365,000 surrogate spirits to do his bidding.
• Penemue: Taught mankind the art of writing with ink & paper, & taught the kids of men the bitter & the sweet & the secrets of wisdom.
• Sariel: Taught mankind about the courses of the moon.
• Samyaza: 1 of the leaders of the fall from Heaven in Vocabulaire de l’Angelolgie.
• Shamsiel: Once a guardian of Eden as stated in the Zohar, served as 1 of the 2 chief aides to the archangel Uriel, when Uriel bore his standard into battle, & is the head of 365 legions of angels & also crowns prayers, accompanying them into the 5th Heaven. In Jubilees, he’s referred to as 1 of the Watchers. He’s a fallen angel who teaches the signs of the sun.
• Yeqon/Jeqon: He was the ringleader who 1st tempted the other Watchers into having adult spicy naked time with humans. His accomplices were: Asbeel, Gadreel, Penemue, & Kasdaye, who were all identified as individual “Satans.”

The Jewish pseudepigraphon 2nd Book of Enoch (Slavonic Enoch) referred to the Grigori. They’re the same as the Watchers in 1st Enoch. Chapter 18 presents the Grigori as countless soldiers with human appearance.

They’re located in the 5th Heaven. They’re identified as “the Grigori, who with their prince Satanail (Yes, you are reading that correctly) rejects the Lord of light.” One version of 2 Enoch adds that their number was/is 200 myriads (2 million).

Chapter 29, referring to the 2nd day of creation, before the creation of human beings, says that “One from out the order of angels” or “one of the ranks of the archangels” “conceived an impossible thought, to place his throne higher than the clouds above the earth, that he might become equal in rank to the Lord’s power. And the Lord threw him out from the height with his angels, & he was flying in the air continuously above the bottomless.”

The Mercer Dictionary of the Bible makes a distinction between the Grigori & the fallen angels by stating that in the 5th Heaven, Enoch sees “the giants whose brothers were the fallen angels.”

The longer recension of 2 Enoch 18:3 identifies the prisoners of the 2nd Heaven as the angels of Satanail.

First Corinthians 11:10, according to early Church Father Tertullian, refers to the Watchers. He taught that the lust of the Watchers was the reason for St. Paul’s directive to Christian women to wear a head covering. Tertullian referenced the case of a woman who was touched on the neck by an angel “who found her to be a temptation.”

According to Philo of Byblos, Sanchuniathon mentioned “some living beings who had no perception, out of whom intelligent beings came into existence, & they were called Zophasemin (In Hebrew: “Watchers of Heaven”). And they were formed like the shape of an egg.”

In the 1999 movie Dogma, the character Bartleby (played by Ben Affleck) is mentioned to have formerly been a Watcher. In the TV show Supernatural (season 10), the Grigori with 1 Tamiel (under the name “Peter Holloway”) appears as the main enemy of the episode. At 1 point, a picture is shown that is implied to be a painting of a Grigori. In the original Dragon’s Dogma, the dragon is called Grigori.

In the 1998 movie City of Angels (this is 1 of our founders’ favorite movies), Nicolas Cage plays a watcher angel who falls in love with a human woman (played by Meg Ryan).

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Archangel Gabriel

In Judaism, Christianity, & other Abrahamic religions, Gabriel (or even Cebrail (Djebrail) in some cultures) is an archangel with the power to announce God’s will to mankind as the messenger of God. He’s like the Abrahamic Apollo. He’s mentioned in the Hebrew Bible/Christian Old Testament, the New Testament, & the Quran.

In the Book of Daniel, Gabriel appears to the prophet Daniel to interpret his vision. Gabriel also shows up in the Jewish apocryphal 1st Book of Enoch & other Hebrew writings.

Along with the archangel Michael, Gabriel is described as the guardian angel of the Israelites, defending them against the angels of the other peoples. Many sects of Christianity revere Gabriel as a saint.

In the New Testament’s Gospel of Luke, Gabriel appears to Zachariah, predicting the birth of John the Baptist. Gabriel later appears to Mary, mother of Jesus, to announce that she would conceive & bear a son via a virgin birth.

Islam regards Gabriel as an archangel sent by Allah/God to different prophets, including Muhammad (PBUH). The first 5 verses of the Al-Alaq (96th chapter of the Quran) are believed by Muslims to have been the 1st verses of revelations given by Gabriel to Muhammad (PBUH).

The only book in the Hebrew Bible that explicitly mentions Gabriel is the Book of Daniel, & Gabriel appears to the prophet Daniel to explain his visions (Daniel 8:15-26, 9:21-27). In Daniel’s final vision, an unnamed angel appears to him & speaks of receiving help from the archangel Michael in battle against the Prince of Persia (not the video game) & also Michael’s role in times to come. This unnamed angel is thought to be Gabriel.

Though not named specifically, the “man clothed with linen” mentioned in the Book of Ezekiel chapters 9 & 10 is interpreted as Gabriel in Yoma 77a of the Babylonian Talmud.

There are many references to Gabriel in the Book of Enoch. According to this book, Michael, Uriel, Raphael, & Gabriel complain to God about the many wrongs perpetuated by Azazel & Samyaza. Especially the fact that they revealed “eternal secrets” & sins to mankind & defiled themselves with human women who later gave birth to giant offspring. Or, 1 of our fav subjects to circle back to, the Nephilim. (We will be doing the Nephilim in a future post. It’s currently being researched right now. Along with the Watchers, the Nephilim’s dads.)

As a result, God decides to destroy the Earth (which has been corrupted by those pesky fallen angels; these fallen angels were led by Azazel & Samyaza) & all of its inhabitants except for Noah. God sends Gabriel & the other archangels to go after the fallen angels & cast them into the darkness until the day of their judgment.

In Chapter 20, Gabriel is listed as 1 of 7 holy angels who watch. In Chapter 40, Gabriel is listed as 1 of 4 presences who stand on the 4 sides of God. These 4 archangels will be the ones to cast the fallen angels into the abyss of condemnation on Judgment Day.

According to Rabbinic Judaism, Gabriel (along with Michael, Uriel, & Raphael) is 1 of the 4 angels that stand at the 4 sides of God’s throne & serve as guardian angels of the 4 parts of the Earth. Michael stands on/at the right hand of God. While Gabriel (who ranks beneath Michael) stands at the left. Michael & Gabriel often work together. But Michael is mainly occupied in Heaven, while Gabriel (as the messenger of God) typically executes God’s will on earth.

Gabriel is also associated with the metal gold (the color of fire). Alongside Michael, Gabriel is described as the guardian angel of Israel, defending the Israelites against the angels of the other nations.

Gabriel is 1 of God’s archangels in Kabbalah literature. He’s pictured working in concert with Michael as part of God’s court. He’s identified with the sefira (or the Counting of the Omar. It’s a period of 49 days known as sefira(h).) of Yesod (this is a node in the kabbalistic Tree of Life.). Gabriel isn’t to be prayed to because only God can answer & sends Gabriel as his agent/messenger/courier.

According to Jewish mythology, in the Garden of Eden there’s a tree of life or the “tree of souls” that blossoms & produces new souls, which fall into the Guf, the Treasury of souls. This is located in the 7th Heaven. Gabriel reaches into the Treasury & takes out the 1st soul that comes into his hand.

Gabriel’s 1st appearance in the New Testament is found in the 1st part of Chapter 1 of Luke. This is where the annunciation of the birth of John the Baptist is. John’s dad, Zachariah, was childless because John’s mom, Elizabeth, was barren. An angel shows up to Zechariah to announce the birth of his son. When Zechariah questions the angel, the angel names himself as Gabriel (Luke 1:5-25).

Gabriel’s next appearance is in the 2nd part of Luke, chapter 1. This time, to announce the birth of Jesus to Mary (Luke 1:26-38). In the 1st part of the passage, the angel identifies itself as Gabriel; in the 2nd part of the passage, the angel doesn’t. It’s the author of Luke who calls this angel Gabriel.

Gabriel is more frequently referenced in early Christian pseudepigraphic texts (these are texts whose authorship isn’t by who it’s claimed to be or a real author attributed to some bigger name of the past) than in Amy of the canonical Biblical texts.

Gabriel is mentioned in some of the infancy Gospels, like the Nativity Gospel of Mary, Protevangelium of James, & First Gospel of the Infancy of Jesus Christ. Gabriel is also mentioned in some of the early Christian apocalyptic texts, like the Greek Apocalypse of Ezra & Second Book of Enoch.

In Gnosticism, angels are portrayed as belonging to a pantheon of spiritual beings involved in the creation of the world. According to 1 ancient Gnostic manuscript, the Holy Book of the Great Invisible Spirit. (Which we have posted!) Gabriel is a divine being & inhabitant of the pleroma (This refers to the total of divine powers.) that existed before the demiurge (This is an figure who is responsible for fashioning & maintaining the physical universe). There’s also a reference to Gabriel in Chapter 17 of the Gospel of Judas.

In the theology of the Mormon Church, Gabriel is believed to have lived a mortal life as the prophet Noah. The 2 are regarded as the same individual. Noah was his mortal name & Gabriel being his heavenly name.

Gabriel’s fast day was exclusively celebrated on March 18 between 1588 & 1921. The feast of St. Gabriel was included by Pope Benedict XV in the General Roman Calender in 1921 for celebration on March 24.

In 1969, the day was officially transferred to September 29 for celebration in combination with the feasts of Michael & Raphael. Today, the September 29 date (known as Michaelmas) has been adopted by the Catholic Church, Church of England, Lutheran faith, Anglican Communion, & Western Orthodox churches.

The Eastern Orthodox Church & those Eastern Catholic Churches that follow the Byzantine Rite (a.k.a. the Rite of Constantinople is a liturgical rite developed in the Eastern Christian church of Constantinople.) celebrated the Feast of the Archangels (or Synaxis of the Archangel Michael & the Other Bodiless Powers) on November 8.

For the churches that follow the Julian Calendar, November 9 currently falls on November 21 of the modern Gregorian Calendar (a 13-day difference).

The Eastern Orthodox commemorate Gabriel not only at the Feast of the Archangels, but also on 2 other days: March 26 the “Synaxis of the Archangel Gabriel” & celebrates his role in the Annunciation. July 13, a.k.a. the “Synaxis of the Archangel Gabriel.”

The Coptic Orthodox Church celebrates Gabriel’s feast of 13 Paoni, 22 Koiak, & 26 Paoni. The medieval Coptic work Investiture of the Archangel Gabriel, attributes the feast day of 22 Koiak to the day Gabriel was given the rank of archangel in Heaven.

The Ethiopian Church celebrates Gabriel’s feast of December 18 (in the Ethiopian calendar). A sizable number of its believers making a pilgrimage to a church dedicated to “St. Gabriel” in Kulubi & Wonkshet on that day.

Gabriel is in many places in the Quran. He’s revered as 1 of the primary archangels & as the Angel of Revelation in Islam. He’s primarily mentioned in the verses 2:97, 2:98, 66:4 of the Quran. However, the Quranic text doesn’t refer to him as an angel. In the Quran, the archangel Gabriel appears named in 2:97 & 66:4, as well as in 2:98, where he’s mentioned along with the archangel Michael.

Tafsir (this is like the Jewish Midrash) narrates that Muhammad saw the archangel Gabriel in his full angelic splendor only 2x. The 1st time was when he received his 1st revelation. Islamic tradition holds that Gabriel was sent to numerous pre-Islamic Biblical prophets with revelation & divine injunctions, including Adam, whom Muslims believe was consoled by Gabriel sometime after Fall, too. He’s known by many names in Islam, such as “keeper of holiness.” In Hadith traditions, Jibril is said to have 600 wings.

In Islam, the tree of souls is referred to as the Sidrat al-Muntaha. This is identified as a Ziziphus spina-christi. This is also known as Christ’s thorn jujube.

Muslims believe that Gabriel was tasked with transmitting the scriptures from God to the prophets & messengers as Asbab al-Nuzul or revelation. Asbab al-Nuzul is occasions or circumstances of revelation names the historical context in which Quranic verses were revealed from the perspective of traditional Islam. When Muhammad was questioned which angel is revealing the holy scriptures, he told the Jews they’re revealed by Gabriel.

Muslims also Revere Gabriel for several events that predate what they regard as the 1st revelation narrated in the Quran. Muslims believe that Gabriel was the angel who informed Zechariah of the Nativity of John the Baptist. As well as Mary about the future nativity of Jesus.

Gabriel was 1 of 3 angels who had earlier informed Abraham of the birth of Isaac. Gabriel also makes a famous appearance in the Hadith of Gabriel, in which he questions Muhammad on the core tenets of Islam.

Gabriel is also believed to have delivered punishment from God to the Sodomites by leveling the entire city of Sodom with the tip of his wing. According to a Hadith, Gabriel has the ability to regulate feelings or perception in humans. Particularly happiness or sadness.

Gabriel is believed to have helped Muhammad overcome adversaries significantly against an ifrit during the Night Journey. An ifrit is a powerful type of demon in Islamic culture. Gabriel is also believed to have helped Muhammad overcome his adversaries during the Battle of Badr.

The Yazidis worship 7 Archangels, including Gabriel (Jabra’il), Michael (Mikha’il), Raphael (Rapha’il), Dedra’il, Azra’il, Shamka’il, & Azazil. They’re emanations from God with which God entrusted the world. Yazidis associate Gabriel with Tawusi Melek (the “Peacock Angel”).

Mandaeans venerate Ptahil as the “4th Life.” Ptahil is an uthra (a divine messenger of the light), identified with Gabriel, who creates the poorly made material world with the help of Ruha, a sinful & fallen female ruler who inhabits the World of Darkness.

The creation of the material world occurs by God’s command. But is delegated to Ptahil (a subservient emanation or uthra) with the assistance of Gabriel & others.

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Archangel Michael

Also called Michael the Taxiarch. A taxiarch is used in the Greek language to mean “brigadier,” or a commander of a company. In Greek Orthodoxy, it refers to the Archangels Michael or Gabriel as leaders of the heavenly hosts.

Michael is an archangel & warrior of God in Christianity, Islam, & Judaism. The earliest surviving mentions of his name are in the 2nd or 3rd centuries BC Jewish works, often but not always apocalyptic. In these works, he’s the chief of the angels & archangels. He’s the guardian prince of Israel & is responsible for the care of the people of Israel.

Christianity conserved nearly all of Jewish traditions concerning him. He’s mentioned explicitly in Revelation 12:7-12, where he does battle with Satan, & in the Epistle of Jude, where the archangel & the devil have an argument over the body of Moses.

The Book of Enoch lists Michael as 1 of 7 archangels. The remaining names are: Uriel, Raguel, Raphael, Sariel, Gabriel, & Remiel. He’s mentioned again in the last chapters of the Book of Daniel, a Jewish apocalypse composed in the 2nd century BC, in which a man clothed in linen tells Daniel that he & “Michael, your prince” are engaged in a battle with the “prince of Persia,” after which, at the end-time, “Michael, the great prince who protects your people, will arise.”

Enoch was instrumental in establishing the pre-eminent place of Michael among the angels & archangels. In later Jewish works, he’s said to be their chief, mediating the Torah, & standing at the right hand of the throne of God.

In the traditions of the Qumran community, he defends, or leads, the people of God in the end-time battle. In other writings, he’s responsible for the care of Israel & acts as commander of the heavenly armies. He’s Israel’s advocate, contesting Satan’s claim to the body of Moses.

He intercedes between God & humanity & serves as High Priest in the heavenly sanctuary. (So would this make him Aaron’s equal? We’re sincerely asking. Let us know your take in the comments.) He accompanies the souls of the righteous dead to Paradise.

The 7 archangels (or 4, as traditions differ, but always include Michael) were associated with the branches of the menorah, the sacred 7-branched lamp stand in the Temple, as the 7 spirits before the throne of God. This is reflected in the Book of Revelation 4:5. Michael is mentioned explicitly in Revelation 12:7-12, where he does battle with Satan & casts him out of heaven so that he no longer has that exclusive access to God as accuser (his former role in the Old Testament).

Satan’s fall at the coming of Jesus marks the separation of the New Testament from Judaism. In Luke 22:31, Jesus tells Peter that Satan has asked God for permission to “sift” the disciples, the goal being to accuse them. But the accusation by Jesus, who thus takes on the role played by angels, & especially by Michael, in Judaism.

Michael is mentioned by anem for the 2nd time in the Epistle of Jude, which is an impassioned plea for the believers to engage in battle against the incursion of the error. In verses 9-10, the author denounces the heretics by contrasting them with the archangel Michael, who, in disputing with Satan over the body of Moses.

According to rabbinic tradition, Michael acted as the advocate of Israel. Sometimes he had to fight with the princes of other nations (Daniel 10:13), & particularly with the angel Samael, Israel’s accuser. Their hostility dates from the time Samael was thrown from heaven & tried to drag Michael down with him, requiring God’s intervention.

The rabbis declare that Michael came into his role as defender at the time of the biblical patriarchs. Rabbi Eliezer ben Jacob said Michael rescued Abraham from the furnace into which he’d been thrown by Nimrod. Some say he was the “one that had escaped” (Genesis 14:13), who told Abraham that Lot had been taken captive & who protected Sarah from defilement by Abimelech.

Michael prevented Isaac’s being sacrificed by his dad by substituting a ram in his place. He saved Jacob, while still in his mom’s womb, from death at the hands of Samuel. Michael later prevented Laban from hurting Jacob. The midrash Exodus Rabbah holds that Michael exercised his function as an advocate of Israel at the time of the Exodus & destroyed Sennacherib’s army.

Epiphanius of Salamis (circa 310-circa 320-403), in his Coptic-Arabic Hexaemeron, referred to Michael as a replacement of Satan. Accordingly, after Satan fell, Michael was appointed to the function Satan served when he was still 1 of the noble angels.

A painting of Michael slaying a serpent became a major art piece at the Michaelion after Constantine defeated Licinius near there in 324. This contributed to the standard iconography that developed of Michael as a warrior saint slaying a dragon. The Michaelion was a magnificent church & in time became a model for hundreds of other churches in Eastern Christianity.

In the 4th century, St. Basil the Great’s homily, De Angelis, St. Michael over all the angels. He was called “Archangel” because he heralds other angels, the title archangelos applied to him in Jude 1:9. The angelology of Pseudo-Dionysius, which was widely read as of the 6th century, gave Michael a rank in the hierarchy of angels.

Later, in the 13th century, others such as Bonventure believed him to be Prince of the Seraphim, the 1st of the 9 angelic orders. According to Thomas Aquinas, Michael is the Prince of the last & lowest choir, the Angels.

Catholics often refer to Michael as “Holy Michael, the Archangel” or “St. Michael.” He’s generally referred to in Christian liturgies as “St. Michael,” as in the Litany of the Saints. In a shortened archangel, is mentioned by name, omitting Saints Gabriel & Raphael.

In Roman Catholic teachings, St. Michael has 4 main roles or offices. His 1st role is the leader of the Army of God & the leader of celestial forces in triumphing over the powers of Hell. He’s viewed as the angelic model for the virtues of the “spiritual warrior,” his conflict with evil taken as “the battle within.”

The 2nd & 3rd roles of Michael in Catholic teachings deal with death. In his 2nd role, he’s the angel of death, carrying the souls of Christians to Heaven. In his 3rd role, he weighs souls on his perfectly balanced scales. The scales are a common object he holds in art.

In his 4th role, St. Michael, the special patron of the Chosen People in the Old Testament, is also Guardian of the Church. St. Michael was revered by the military orders of knights during the Middle Ages. The names of villages around the Bay of Biscay reflect this history.

The Eastern Orthodox give Michael the title Archistrategos, or “Supreme Commander of the Heavenly Hosts.” The Eastern Orthodox pray to their guardian angels & above all, to Michael & Gabriel. The Eastern Orthodox have always had a strong devotion to angels. In modern times, they’re referred to by the term “Bodiless Powers.” Several feasts dedicated to Archangel Michael are celebrated by the Eastern Orthodox throughout the year.

In Russia, many monasteries, cathedrals, courts, & merchant churches are dedicated to the Chief Commander Michael. Most Russian cities have a church or chapel dedicated to the archangel Michael. In Ukraine, the archangel Michael is the patron saint of Kyiv. He became popular from the time of Prince Vsevolod of Kyivan Rus’.

While in the Serbian Orthodox Church, St. Sava has a special role as the establisher of its autocephaly & largest Belgrade church devoted to him, the capital Belgrade’s Orthodox cathedral, the see church of the patriarch, is devoted to Michael.

The place of Michael in the Coptic Church of Alexandra is as a saintly intercessor. He’s the 1 who presents to God the prayers of the just, who accompanies the souls of the dead to Heaven, who defeats the devil. He’s celebrated liturgically on the 12th of each Coptic month.

In Alexandria, a church was dedicated to him in the early 4th century on the 12th of the month of Paoni. The 12th month of Hathor is the celebration of Michael’s appointment in Heaven, where Michael became the chief of the angels.

Seventh-Day Adventists believe that “Michael” is but 1 of many titles applied to the pre-existent Christ, or Son of God. According to Adventist theology, Michael was/is considered the “Eternal Word,” & the 1 by whom all things were created. The Word was then born, incarnated as Jesus.

They believe that the name “Michael” signifies “One Who Is Like God” & that, as the “Archangel” or “chief or head of the angels,” he led the angels; thus, the statement in Revelation 12:7-9 refers to Jesus as Michael.

Jehovah’s Witnesses believe that Michael is another name for Jesus in Heaven, in His pre-human & post-resurrection existence. They say the definite article in Jude 9 identifies Michael as the only archangel. They consider Michael to be synonymous with Christ, described in 1 Thessalonians 4:16: “with a cry of command, with the voice of an archangel, & with the sound of the trumpet.”

They believe the prominent roles assigned to Michael in Daniel 12:1, Revelation 12:7, Revelation 16, & Revelation 19:14 are identical to Jesus’ roles, being the 1 chosen to lead God’s people & as the only 1 who “stands up,” identifying the 2 as the same spirit being.

Because they identify Michael with Jesus, he’s considered the 1st & greatest of all God’s heavenly “sons,” God’s chief messenger, who takes the lead in vindicating God’s sovereignty, sanctifying his name, fighting the wicked forces of Satan & protecting God’s covenant people on earth. Jehovah’s Witnesses also identify Michael with the “Angel of the Lord” who led & protected the Israelites in the wilderness.

Members of the Mormon Church believe that Michael is Adam (of Adam & Eve fame), the Ancient of Days (Daniel 7), a prince, & the patriarch of the human family. They also hold that Michael assisted Jehovah (the pre-mortal form of Jesus) in the creation of the world under the direction of God the Father (Elohim). Under the direction of the Father, Michael also cast Satan out of Heaven.

In Islam, Mika’il (Michael) is 1 of 4 archangels along with Jibril (Gabriel, whom he’s often paired with), Israfil (trumpeter angel) & ‘Azra’il (angel of death). In other Islamic literature, Michael is associated with mercy. He asks God for forgiveness for humans & is 1 of the 1st angels who obeyed God’s orders to bow before Adam.

From the tears of Michael, angels of mercy are created as his helpers. Like Gabriel, with whom he’s often mentioned together, Michael is also a messenger. While Gabriel delivers messages from Heaven to humans, Michael delivers messages to the angelic world.

As the angel to execute God’s providence, he’s also associated with natural phenomena & causes rain upon the lands. Unlike Christian traditions, Michael is rarely shown as a warrior-angel, with a few references to the Battle of Badr by Suyuti as an exception.

The Miraj literature on occasion mentions both Gabriel & Michael as 2 angels who showed Muhammad Paradise & Hell. He’s mentioned in Shia supplication (Dua), reportedly handed down by the 6th Imam Ja’far al-Sadiq, in the prayers for blessings for the Bearers of the Throne.

The figures of Michael & Gabriel/Jibril serve as dual pillars of angelology. While they show up in the same texts, their “personalities” & mythological roles are distinct. Michael is the celestial soldier & protector. While Gabriel is the bridge between the divine mind & the human ear.

The name Michael (Mikha’el) translates from Hebrew as a rhetorical question: “Who is like God?” This name is actually a battle cry used during the primordial war in Heaven.

In the Book of Daniel, Michael is described as the “Great Prince” who stands guard over the people of Israel. Jewish Midrash expands on this. It suggests that Michael is the high priest of the Heavenly Temple. When other nations’ guardian angels argue against Israel, Michael acts as the defense in the celestial courtroom. Because after all, God is the judge of all.

Michael’s most iconic role comes from the Book of Revelation. Here, he leads an army of God against the Dragon (a.k.a. Satan). He’s almost always dressed in Roman/Medieval armor, standing over a defeated demon/dragon, holding a spear/sword.

In Catholic traditions, Michael has a secondary role as the Psychopomp. A Psychopomp is a conductor or a guide of souls. The 1 who “weighs” souls at the moment of death. This is why he’s sometimes shown with scales.

In Islamic tradition, Mikail (Michael) is 1 of 4 archangels. While Jibril feeds the soul (through revelation), Mikail is the Angel of Sustenance. He’s responsible for the forces of nature, specifically rain & lightning. Legends say he’s so moved by the majesty of God that he hasn’t smiled since the creation of Hell.

In the United States, Michael is the patron saint of paratroopers, police officers, & the military.

In the General Roman Calendar, the Anglican Calendar of Saints, & the Lutheran Calendar of Saints, Michael’s feast day is Michaelmas Day (September 29). The day is also the feast day of St. Gabriel & Raphael, in the General Roman Calendar & the Feast of St. Michael & All Angels in the Church of England.

In the Eastern Orthodox Church, St. Michael’s principal feast day is November 8. November 21, if they’re using the Gregorian calendar. Honoring him along with the rest of the “Bodiless Powers of Heaven” (angels) as their Supreme Commander, & the Miracle at Chonae is celebrated on September 6.

In the Coptic Orthodox Church, the main feast day is on 12 Hathor (between November 9 & December 9) & 12 Paoni (between June 8 & July 7). He is celebrated liturgically on the 12th of each Coptic month.

On April 7, the Oriental Orthodox Church commemorates the deliverance of the prophet Jeremiah from prison by Michael.

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A water splatter painting, sparkler, and vertical and horizontal symmetry of King Nebuchadnezzar in shock that Shadrach, Meshach, and Abednego in the Fiery Furnace are not burning in Infinite Painter.

This painting is called The Fiery Furnace.
#mixedmedia #Biblicalart #BookOfDaniel #infinitepainter #TheFieryFurnace #Biblical

Prophecies over coming days

We can get pictures of what went on in the past by the many research papers, historical books and documentaries. Many empires have come and gone. Throughout the centuries many battles were fought. After World War I people even thought there would never come a war again.

Peace and progress?

What a shock the events of the 20th century turned out to be! The dream of progress and peace faded. Two terrible world wars, with millions of slain and untold damage and suffering, were followed by the development of the most frightfully destructive weapons ever invented. The varying solutions in which the “wise men” of the 19th century put their trust have all been exposed as false. More widespread education has not been followed by higher moral standards, but by a growth in dishonesty, greed, violence and crime. The Christian religion, far from converting the nations, is in decline all over the earth. Democracy in politics has not proved the magic cure for social evils that was expected. Finally – cruellest blow of all – science has proved a frighteningly double-edged weapon. Far from being an era of peace, this “civilised” age has become a time of strife and violence. No wonder the attitude of so many people is one of pessimistic resignation. There seems little any one can do.

Now what has Bible prophecy to say about all this?

It has a clear forecast of the “last days”, “the time of the end”, when the career of mankind in the earth will come to a critical point. It is not a picture of continuing progress and peace, but rather of world trouble and fear. The clearest and most striking example of this is found in what Jesus says to his disciples, when they asked him what would be the sign of his return to the earth and of “the end of the world”. He tells them first about the fate of the Jewish people:

“They (the Jews) shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles (the nations), until the times of the Gentiles be fulfilled.” (Luke 21:24)

Now this is a brief description of what we have already considered in prophecy concerning Israel. The Jews were to be driven as captives into all nations; Jerusalem was to be subject to Gentile powers. Note that Jesus implies a limit to this:

“until the times of the Gentiles be fulfilled”.

We have seen the beginning of this in our own days: Jerusalem is no longer dominated by “foreign” powers – it is under the control of Israel itself.

World distress and fear

So what he says next must also apply to the same days – the days of Israel’s restoration to their own land. This is what he foretells:

“And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations with perplexity; the sea and the waves roaring; men’s hearts failing them for fear, and for looking after (for expectation of, R.V.) those things which are coming on the earth: for the powers of heaven shall be shaken.” (verses 25,26)

This is no picture of peace and progress. It is a world of distress and perplexity, of fear seizing men’s hearts as they contemplate the events taking place on “the inhabited earth” (as the word Jesus used literally means).

The Apostle Paul, writing about 35 years after the time of Jesus’ prophecy, has this to say about the character of the last days:

“In the last days there will come times of stress. For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, inhuman, implacable, slanderers, profligates, fierce, haters of good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, holding the form of religion but denying the power of it.” (2 Timothy 3:1-5, RSV)

This is an astonishing picture of a civilisation; mankind is throwing off all restraint and indulging its own desires, reckless of consequences. Its uncanny resemblance to the developments in our own world cannot be denied.

So this is the position: whereas the “wise men” of only 100 years ago were confidently anticipating an era of progress and peace for the nations of the world, the Bible, in the words of Jesus and Paul, was foretelling a world of distress, fear, and perplexity, an age of violence, self-indulgence and hatred. Our human philosophers were wrong; Jesus and Paul were right. But they spoke and wrote over 1,900 years ago! How could they have known? Only because neither of them spoke his own words, but the words of God Himself. It was God who knew, and inspired His Son and His apostle to reveal the character of the last days.

CONCLUSIONS

There are certain important conclusions to be drawn from our consideration of these Bible prophecies.

If the Bible has proved to be so right in its predictions about events in human history – the fates of Babylon, Egypt, and Israel, as well as the rise and fall of empires, and the state of the modern world – is it not just as likely to be right in its predictions of events which have not yet come to pass?

Take that image vision in Daniel, for instance. We have not so far commented upon the final development: the stone, “cut out of the mountain without hands”, smote the image on the feet, destroyed it, and then itself “became a great mountain, and filled the whole earth” (Daniel 2:35). Now the general sense of this is plain: a new element, not part of the image empires and kingdoms, destroys them and takes their place in the earth. And since “without hands” must mean “without human hands” the stone must represent no ordinary human power.

But Daniel tells us himself what it means:

“In the days of those kings (that is, the various kingdoms that followed the Roman Empire) shall the God of heaven set up a kingdom, which shall never be destroyed … it shall break in pieces and consume all these kingdoms, and it shall stand for ever.” (verse 44)

The present governments and powers of the world are to be removed, in a sudden dramatic event, when God intervenes and sets up His own government. To avoid misunderstanding it should be said that it is not the populations of the earth who are to be destroyed: it is the power and authority of their human governments, to be replaced by the new kingdom of God. Many other prophecies tell us of the nature of this Kingdom; the uprightness of its rule, the truth of its teaching, and the peace it will at last bring to mankind through their recognition of “the God of heaven”. Read for instance Isaiah 2:1-4 for a clear and striking picture of the nations in that age to come.

But how exactly is this great change in the earth to be accomplished? The New Testament tells us. In fact Jesus himself tells us in that prophecy of times of trouble and fear for all nations. His next words are these:

“Then shall they see the Son of Man coming in a cloud with power and great glory.” (Luke 21:27)

He is saying that he will come back himself. The return of Christ to the earth is a frequent theme in the teachings of Jesus and the apostles in the New Testament. They agree completely with the prophets. Read Psalm 72 for a picture of his reign.

Now this surely is what should concern us: if the prophecies of the Bible about nations and empires have proved so true over a period of more than 2,000 years, are not those other things they predict also likely to come to pass? Is it not unreasonable to say:

“Well, I accept that the prophets were right in their predictions in these historical matters, but I can’t believe what they say about the future for us.”

Why not? They have given evidence that they were setting out not their own ideas, but the very purposes of God. Whatever else they say must surely claim from us all the most careful attention.

The vital element

But of course there is more. These remarkable prophecies are found in the Bible, and nowhere else in the world. There are no other writings, no other books, no other human pronouncements which can even begin to compare with the Bible. But the Bible tells us that Jesus was the Son of God; the things he said are preserved for us in the Gospels of the New Testament. Together with the teachings of his inspired apostles Peter, John and Paul, they reveal to us truths we cannot know otherwise. They warn us of the reality of death; they explain why the Gospel is “the good news”, “the power of God unto salvation” (Romans 1:16). They encourage us with the promise of a lasting life in the new order which Christ will establish when he comes. That is why we ought to be reading the Bible. It can make the vital difference to us between the hopelessness of death and the confident hope of everlasting life.

Careful reading of the Bible will convince us that God exists, that He is in control, and that He calls us to be disciples of His Son. The Bible is the book for us. We do well to pay attention to what it says.

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Preceding

God’s Self-Revelation

The Greatness of the eternal God

The real God

God as Father

Born of the Father

The Love of God

The Wrath of God

The New Testament and Judgement

To be prepared for the Day of Judgment

Living as a believer in Christ

A participation in the body of Christ

Do you believe what Christ’s Apostles taught?

Different wineskins

Bible Reading: is it worthwhile?

The importance of Reading the Scriptures

The Bible: is it contradictory?

One Bible, many Churches

The Development of Differences

Bible Teaching and Vital Doctrines to Discover

Examples of Living Faith

Avoiding friction and distraction in the body of Christ

A participation in the body of Christ

Brothers and sisters in Christ for you

The Christadelphians or “Brethren in Christ”

Video: Introducing the Christadelphian Community

Unlocking Bible Prophecy

Who has the power of prophecy?

Prophecy concerning Babylon and Israel

The most incredible feature of the prophecies

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Increase our zeal for the Holy scriptures

To be prepared and very well oiled

January’s issue of The Christadelphian

Memorizing wonderfully 20 Mountain and Kingdom of God

Next

The revival of Israel

Why is the nation of Israel being restored?

The Jews have fulfilled Bible Prophecy

Will There Ever be Peace on Earth?

Sign of the Times and the Last Days

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Additional reading

1. A look at On Science & Religion
2. Not about personal salvation but about a bigger Plan
3. God’s Plan, Purpose and teachings
4. Necessity of a revelation of creation 9 Searching the Scriptures
5. Messianic prophesies 2 Adversary – Root of the first prophecy
6. High time to show the way to peace
7. Devotees and spotters
8. Signs of the Last Days
9. Seeds and weeds for being the greatest nation
10. A New Reformation
11. Americans their stars, pretension, God, Allah and end of times signs #3 Cyberwars and prophesy
12. Need to reject an archaic, racist inspired interpretation of the Bible and animosity against other believers
13. Christians at War? Christians using violence?
14. Shariah and child abuse – Is there a connection?
15. The Rapture Wars
16. A Church without Faith!
17. Honest-hearted people are losing faith in humanity and humanity losing faith in God
18. Back from gone #4 Your inner feelings and actions
19. What I Hope For Is What You Hope For
20. Jesus … will come in the same way as you saw him go

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Related

1. On Expectations and Moral Standards
2. Where Does the Broader Society Get Its Standard for Correct Behavior?
3. “There Is Something Wrong”
4. Are we guilty? Self-definition & the matter of “right” and “wrong”.
5. He will show you a good standard of living! (Not as in where you live)
6. Nebuchadnezzar’s Metal Man
7. Nebuchadnezzar’s Dream

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