#apocryphal — Public Fediverse posts

to be clear i don’t care if this is factually historically or technically accurate #Apocryphal i just had the idiomatic pun stuck in my brain and this was the only way to get it out

owing to a private feud between Bill Joy and Richard Stallman, there was never anything GNU under the Sun #apocryphal

Immaculate Conception

This is the doctrine that the Virgin Mary was/is free from original sin from the moment of her conception. It’s 1 of the 4 Marian dogmas of the Catholic Church. The feast day of the Immaculate Conception is December 8.

It wasn’t defined as a dogma until 1854, by Pope Pius IX in the papal bull Ineffabilis Deus. While the Immaculate Conception asserts Mary’s freedom from original sin, the Council of Trent (1545-1563) had previously affirmed her freedom from personal sin non-dogmatically.

Many Protestant churches reject this doctrine as unscriptural. Some Anglicans accept this as a pious devotion. The teaching of the Immaculate Conception among Oriental Orthodoxy varies. The Eritrean Orthodox Tewahedo Church & the Ethiopian Orthodox Tewahedo Church accept it.

Anne (who eventually becomes a saint), the mom of the Virgin Mary & Jesus’ maternal grandma, shows up for the 1st time in the 2nd-century apocryphal Gospel of James. Anne & her husband Joachim (who also became a saint) were infertile. But God heard their prayers. Mary was then conceived.

Within the Gospel of James, Mary’s conception happens without physical sexual intercourse between Anne & Joachim. This is to demonstrate Mary’s purity. The Eastern Orthodox Church believes that Mary was conceived by her parents like we all were.

Justin Martyr, Irenaeus, & Cyrus of Jerusalem came up with the idea of Mary as the new Eve. While yet immaculate & incorrupt, she wasn’t subject to original sin. Ephraim the Syrian said she was as innocent as Eve before the Fall.

Ambrose asserted Mary’s incorruptibility, attributing her virginity to grace & immunity from sin. Severus, the Bishop of Antioch, agreed to affirm Mary’s purity & immaculateness. John of Damascus extended the supernatural influence of God to Mary’s parents. This suggests they were purified by the Holy Spirit during her generation. According to John of Damascus, even the material of Mary’s origin was deemed pure & holy.

By the 4th century, the idea of Mary being free from sin was more widespread. But her being free from original sin, passed down from the OGs Adam & Eve, raised questions. The question became more acute when the feast of Mary’s conception brought the objection that, as adult spicy time is sinful, & to celebrate Mary’s conception was to celebrate a sinful act. (Let’s get 1 thing straight: God doesn’t make married adult spicy time between 2 consenting MARRIED adults a sin! He (God) in fact encourages a healthy marital sex life. “Be fruitful & multiply,” ring any bells! And how exactly do we multiply? This is the conclusion of our TED talk.)

The feast of Mary’s conception came from the Eastern Church in the 7th century. It reached England in the 11th century. From there, it spread out to Europe. It was given official approval in 1477 & extended to the whole church in 1693. The word “immaculate” wasn’t used until 1854.

This doctrine caused a “civil war” between the Franciscans & the Dominicans during the Middle Ages. The Franciscan “Scotists” were in favor & the Dominican “Thomists” against it.

The English ecclesiastic & scholar Eadmer (circa 1060-circa 1126) reasoned that Mary might have been conceived without original sin because of God’s omnipotence. It was also appropriate for her role as Mother of God. Potuit, decuit, fecit: “it was possible, it was fitting, therefore it was done.”

Others, like St. Bernard of Clairvaux (of the St. Bernard dog breed fame, 1090-1153) & Thomas Aquinas (1225-1274) objected because if Mary were free of original sin at her superfluous conception. Then she would have no need of redemption. Thus making Christ’s saving redemption unneeded.

In 1439, the Council of Basel, in schism with Pope Eugene IV (who lived at the Council of Florence), declared the Immaculate Conception a “pious opinion” consistent with faith & Scripture. The Council of Trent made no explicit declaration on the topic. But did exempt her from the universality of original sin.

They also affirmed that she remained free from all stains of sin during her life, even the venial ones. By 1571, the revised Roman Breviary set out an elaborate celebration of the Feast of the Immaculate Conception on December 8.

Some devotees go so far as to hold that Anne had conceived Mary just by kissing her husband. They also believe that (St.) Anne’s dad & grandma had likewise been conceived without spicy adult time. However, (St.) Bridget of Sweden (circa 1303-1373) told how Mary herself had revealed to her that Anne & Joachim conceived their daughter through a spicy adult time, which was sinless because it was pure & free of sexual lust.

In the 16th & 17th centuries, Spain exploded with Immaculatist devotion. This led the Habsburg monarchs to demand the Holy See elevate this belief to the status of dogma.

In France in 1830, Catherine Laboure (May 2, 1806-December 31, 1876) saw a vision of Mary standing on a globe while a voice commanded her to have a medal made in imitation of what she saw. The medal said, “O Mary, conceived without sin, pray for us who have recourse to thee,” which was a confirmation from Mary herself that she was conceived without sin. Laboure’s vision marked the beginning of a great 19th-century Marian revival.

In 1849, Pope Pius IX issued the encyclical Ubi primum, soliciting the bishops of the church for their views on whether the doctrine should be defined as dogma. 90% of those who responded were supportive. Although the Archbishop of Paris, Marie-Dominique-Auguste Sibour, warned that the Immaculate Conception “could be proved neither from the Scriptures nor from tradition.”

In 1854, the Immaculate Conception dogma was proclaimed with the bull Ineffabilis Deus. Ineffabilis Deus found the Immaculate Conception in the Ark of Salvation (Noah’s Ark), Jacob’s Ladder, the Burning Bush at Sinai, the Enclosed Garden from the Song of Song/Song of Solomon, & many more passages.

The pope’s advisors singled out 2 Bible passages: Genesis 3:15 – “I’ll put enmity between you & the woman.” This is a prophecy which reached fulfillment in the figure of the Woman in Revelation, crowned with stars & trampling the Dragon underfoot. Luke 1:28 – Specifically the phrase “full of grace” by which Gabriel greeted Mary was another reference to her Immaculate Conception: “she was never subject to the curse & was, together with her Son, the only partaker of perpetual benediction.”

Four years after the proclamation of the dogma, in 1858, the young Bernadette Soubirous (of the Lourdes grotto fame) said that Mary appeared to her at Lourdes in southern France, to announce that she was the Immaculate Conception. The Catholic Church later endorsed the apparition as authentic. There are other “approved” Marian apparitions in which Mary identified herself as the Immaculate Conception. For example, Our Lady of Gietrzwald in 1877, Poland.

The feast day of the Immaculate Conception is December 8. The Roman Missal (which contains texts & rubrics (a set of rules)) & the Roman Rite Liturgy of the Hours (a set of Catholic prayers) include references to Mary’s Immaculate Conception in the feast of the Immaculate Conception.

Its celebration seems to have begun in the Eastern church in the 7th century & may have spread to Ireland by the 8th century. The earliest well-attested record in the Western Church is from England early in the 11th century. It was suppressed there after the Norman Conquest (1066). The 1st thorough exposition of the doctrine was a response to this suppression. It continued to spread through the 15th century despite accusations of heresy from the Thomists & strong objections from several prominent theologians.

Beginning around 1140, St. Bernard of Clairvaux (Yes, like the dog breed. That’s where the dog breed got its name.), a Cistercian monk (This is a religious order of monks & nuns that branched off from the Benedictines.), wrote to Lyons Cathedral to express his surprise & dissatisfaction that it had recently begun to be observed there.

But in 1477, Pope Lixtus IV, who was a devoted Immaculist, put it on the Roman calendar via the papal bull called Cum praexcelsa. In 1481 & 1483, Pope Sixtus IV published 2 more bulls which prohibited anyone from preaching or teaching against the Immaculate Conception, or for either side to accuse the other of heresy, under threats of excommunication.

Pope Pius V kept the Feast on the Tridentine calendar. But suppressed the word “Immaculate.” Pope Gregory XV, in 1622, prohibited any public or private assertion that Mary was conceived in sin. In 1624, Pope Urban VIII allowed the Franciscans to establish a military order dedicated to the Virgin of the Immaculate Conception.

The Ethiopian Orthodox Tewahedo & Eritrean Orthodox Tewahed Churches believe in the Immaculate Conception of the Theotokos. The Ethiopian Orthodox Tewahedo Church celebrates the Feast of the Immaculate Conception on August 13 (Nehasie 7).

Eastern Orthodoxy does not exempt Mary from original sin. But they do affirm Mary’s purity & preservation from personal sin.

In the mid-1800s, some Catholics who were unable to accept the doctrine of papal infallibility left the Roman Church & formed the Old Catholic Church. They reject the Immaculate Conception.

Protestants overwhelmingly condemned the announcement of Ineffabilis Deus. Protestants teach that Mary was a sinner, saved through grace, like everyone else.

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@david_chisnall @srtcd424
"A company for carrying an undertaking of great advantage, but nobody to know what it is” 

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SOILWORK’s BJÖRN "SPEED" STRID To Feature On New APOCRYPHAL Album; Video Message
Melodic death metal outfit, Apocryphal, have signed to The Circle Music for the release of their new album, and their first since the 1999 debut, Black Dreams of Silence. The new album will feature the powerhouse vocals of Soilwork's legendary frontman, Björn "Speed" Strid.

https://bravewords.com/news/soilworks-bjorn-speed-strid-to-feature-on-new-apocryphal-album-video-message

#apocryphal #melodicdeathmetal #bjornspeedstrid #soilwork #blackdreamsofsilence

@petrillic oh yea, well the Soviets used a pencil!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

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The #Apocryphal #Gospels By and For #Jewish #Christians
https://ehrmanblog.org/the-apocryphal-gospels-by-and-for-jewish-christians
#christianity #mythology #gospel #judaism #gnosticism #gnostic #bartehrman

---Apocryphal Book of Julia, Chapter 1, Verses 1-3---

1: And there in the land of Galilea wandered a lone nut by the name of Jesus.

2: When near a lake he chanced upon a second nut, later known as Peter, who made him a leader.

3: "Who's the nut now, huh?" sayeth Jesus then.

#Apocryphal #HolyBooks #Sacrilegious #Wisdom

Kick Out!
Most of them had #Restaurants so food prep is pre-sorted, plenty of space for beds, wards etc and no doubt a damm site faster than the @[email protected] have "#built" the #apocryphal #blojo 40...
Just a thought!!!

Slight interest with a dash of surprise

There’s a special kind of slightly-surprised magic which you can reliably determine has occurred when someone makes the sound, hunh.

My grandmother was a sought-after seamstress who handmade custom draperies. Think custom home decor and hotel lobbies. As her eyesight diminished year-by-year, she eventually asked my dad to add a small attachment to her sewing machine: a clever little mechanism that is able to pull the thread through the eye of the sewing needle. Yes, there really is such a thing. It’s a brilliant little device. It works like magic and is strikingly-obvious once you see it in action. She hands my dad a few German-made sewing-machine parts; tiny little parts… a single tiny screw, a little doomathingus, and this third whatchamacallit. There are no instructions though. So my dad—an accomplished mechanic by trade—puts on his glasses and sits down with her Pfaff sewing machine, thinking, “how hard can it be to add these two parts to this sewing machine using this one screw?” I don’t know how long he actually spent trying. That detail was always suspiciously omitted whenever he told this story.

Eventually he gives up in failure and lugs the machine to the Pfaff sewing machine dealer. The dealer is old-school—located in a 100-year-old sewing mill building, with a little front-shop and with the real workshop in the back. My dad sets the machine and parts on the counter. This story is set in the 80’s, and although it was never mentioned in the telling of the story, I’m assuming the machine came from that shop 30 years earlier. I’d also bet that my grandmother called them [on her rotary phone] to order the clever little needle-threading-thingy from there too.

So the scene is set: One wizened, male mechanic with a sewing machine and some parts. Another wizened, male mechanic jaded by a century of stoopid sewing machine problems and questions.

“Hello, how can I help you?”

“I can’t get this attachment to… well… attach.”

“It’s easy. You just use that screw to attach that thingus and that whatsit to the arm right there where the sewing needle…”

“No, sorry, it’s not actually possible.”

It’s a classic show-down. In fact, you know it well. You’ve had this show-down yourself at the auto mechanic, in the grocery store, or on the phone with your Internet tech support.

The shop owner looks at my dad like he’s an imbecile and with a flicker of an eye-roll, starts to pick up the machine and the parts to go in the back…

“…wait! No don’t take it in the back. Let me see you do it.”

At this point it’s still a battle: My dad with a problem, and the sewing machine guy not truly interested in helping. The guy grudgingly gets his glasses and starts. …and the little whatsit falls out. …the little screw won’t quite stay in. Maybe if he moves his light this way, and tries reaching in from the other side… nope. Another try. …and a fourth try.

And then, “hunh.”

“…ok, now you can take it in the back.”

The moral is that any time you have a problem, and you have someone whose help you want, there is before-the-hunh and after-the-hunh. No one will truly help you—no one will truly own your problem—before they say, “hunh.”

ɕ

§7 – Lemons

“Lemons” simply reminds us that sometimes we need to make lemonade from whatever lemons we find before us.

I am acutely aware of this aspect of Parkour; This searching what is right in front of me for something to do. Initially I felt like a one trick pony. Every time I’d be faced with some little area, I’d stare at it thinking, “I can only do, literally, a step vault. What am I going to do here?!” Yet somehow, I manage to force myself to stand in the face of my ineptitude and to search for inspiration.

Eventually I came up with a sort of “wedge” for the problem. I would seize on, literally, the first thing I could think of. Often that would be something even I felt was ludicrous. But this first ludicrous movement, got me moving. (That’s the wedge.) From there, I invariably saw something else.

Usually the second thing was also ludicrous, but sometimes it was better (whatever “better” might mean to me at the time). So I’d change to doing the second thing. I’d throw my shame and ego to the wind and start doing repitions of whatever that first ludicrous thing was, then the second thing if it was better, and so on. Sometimes, I could only see a single thing which I feared, and so I’d start with ludicrously simple progressions to the thing I feared.

In my mind, I called this “busting rocks”. Pick the biggest, ludicrous rock and smash it. Pick the next biggest rock, and so on. As I smashed, I’d remind myself of something I’d written years ago: “Parkour is the grueling work of self destruction.”

One day, I participated in the most surreal jam session. On a sign. It was just a slightly sloped, big flat sign with a map on it and four skinny legs into the ground. One person did something near it, “interesting,” I thought. Then a second person did a little sliding thing across it. And I thought, “I wish I could do something on there.” And the wedge happened automatically and I thought, “I can try this ludicrous move.” And I tried it, and someone said, “Craig, what are you doing?”. And I failed. And someone else said, “OH! That’s totally a thing!” And in the blink of an eye a dozen world-class traceurs — people whose abilities all boggle my mind — LINED UP to play on this little sign. And for what seemed like eternity, we all took turns trying crazy stuff on a sign, at night, in a busy public square. And passers-by stopped and some even applauded or cheered. And we all ate ice cream and drank milk-shakes as we waited our turn and pondered our next go. And I for one wanted it to never end.

It was the greatest lemon pie I have ever tasted.

ɕ

Shut up and train: Self-directed advice

Nature has given us two ears, two eyes, and but one tongue – to the end that we should hear and see more than we speak.

~ Socrates

slip:4a100.

I think that “shutting up” has been the most difficult aspect of my Parkour journey.

In my youngling days — let’s define that as sub-30-years-old — I was always the clown: obnoxious; rude, crude and ill-mannered; smart ass. When you have a big ego and low self-esteem, you seek attention to try to make those ends meet. That’s probably a good benchmark definition of dysfunctional. Worse, I had no idea such was the case. Over the next ten years, (or so,) I started to realize that such behavior was dysfunctional and pathetic. That decade was finally followed by my beginning to try to change about 40 years of ingrained behavior.

It was at this point — just as I was trying to change the course of a very large ship with a very small rudder — that I started Parkour. At the time, I simply jumped into Parkour being my usual self. But two pushups into my first class I was stripped of my delusions of grandeur. Two minutes in, and I figured out that I was an out-of-shape pile of bacon. After two hours of trying to do something, anything, and failing and sweating and flailing and sweating more… Well, shit got real.

That first class was followed by a solid year of me having an argument with myself, in real-time, at every class. Every time I’d exhibit some variation of my dysfunctional behavior I’d mentally berate myself; Shut up. Train. After each class, I’d think back on all the cringe-worthy moments and think: Next time, shut up more. Train more.

Somewhere around two years in, my ship’s course had shifted far enough that the dysfunctional behavior was noticeably tailing off. Certainly, the behaviors I disliked were still frequent enough to bother me, but they WERE tailing off.

Now, three years in and going stronger than ever, I’ve made a lot of progress in terms of fixing myself mentally and physically. I can now say, with an air of experience: Everything has changed. And nothing has changed.

Shut up more. Train more.

ɕ