home.social

#maroons — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #maroons, aggregated by home.social.

  1. State of Origin quick hits: James Tedesco scores Blues’ match-winner, Maroons star Kalyn Ponga sent off

    The Blues leave it late to win State of Origin I 22-20, the Maroons finish with 12 players,…
    #NewsBeep #News #Headlines #Blues #EthanStrange #GameI #JamesTedesco #kalynponga #Maroons #nrl #nsw #originI #Qld #Queensland #rugbyleague #stadiumaustralia #StateofOrigin #Sydney #TopNews #TopStories
    newsbeep.com/au/698050/

  2. Maroons lose Tom Dearden to injury ahead of 2026 State of Origin series against Blues

    Queensland’s State of Origin hopes have been rocked by news incumbent halfback Tom Dearden will miss up to…
    #NewsBeep #News #Sports #AU #Australia #Blues #cowboys #Eels #goldenpoint #injury #Maroons #NorthQueensland #nrl #nsw #parramatta #Queensland #rugbyleague #sports #StateofOrigin #TomDearden
    newsbeep.com/au/659502/

  3. Maroons lose Tom Dearden to injury ahead of 2026 State of Origin series against Blues

    Queensland’s State of Origin hopes have been rocked by news incumbent halfback Tom Dearden will miss up to…
    #NewsBeep #News #Sports #AU #Australia #Blues #cowboys #Eels #goldenpoint #injury #Maroons #NorthQueensland #nrl #nsw #parramatta #Queensland #rugbyleague #sports #StateofOrigin #TomDearden
    newsbeep.com/au/659502/

  4. NRL 2026: Queensland boss makes startling admission after Maroons legend quits on eve of State of Origin

    Queensland Rugby League chairman Brian Canavan has admitted he was completely blindsided by Ben Ikin‘s decision to step…
    #NewsBeep #News #NRL #AU #Australia #BenIkin #BrianCanavan #Maroons #NationalRugbyLeague #NorthQueenslandCowboys #nrl #Queensland #QueenslandRugbyLeague #sports
    newsbeep.com/au/656687/

  5. NRL 2026: Queensland boss makes startling admission after Maroons legend quits on eve of State of Origin

    Queensland Rugby League chairman Brian Canavan has admitted he was completely blindsided by Ben Ikin‘s decision to step…
    #NewsBeep #News #NRL #AU #Australia #BenIkin #BrianCanavan #Maroons #NationalRugbyLeague #NorthQueenslandCowboys #nrl #Queensland #QueenslandRugbyLeague #sports
    newsbeep.com/au/656687/

  6. Stefanovic's Maroons XI Sparks Unease for Johns

    Andrew Johns is reportedly uneasy about Karl Stefanovic's chosen Maroons player for the State of Origin opener on May 27th. Find out who is causing the stir.

    #StateOfOrigin, #Maroons, #AndrewJohns, #KarlStefanovic, #RugbyLeague

    newsletter.tf/stefanovic-maroo

  7. Andrew Johns has expressed concern over a specific player choice made by Karl Stefanovic for the upcoming State of Origin match. This is a notable reaction from the rugby league legend.

    #StateOfOrigin, #Maroons, #AndrewJohns, #KarlStefanovic, #RugbyLeague
    newsletter.tf/stefanovic-maroo

  8. @spark_bypj, Black Royalty, wrote:

    I'm learning about slave revolutions in Jamaica. Crazy because my Jamaican father NEVER talked to me about them but I chalk that up to the academic ideals of the '30's and '40's.

    (1/4)

    #blackwomen #92percent #jamaica #maroons #blackhistory #blackmastodon

  9. 6230 (BE)
    ON MY UNDERGROUND RAILROAD I NEVER RUN MY TRAIN OFF DE TRACK AND I NEVER LOST A PASSENGER.
    SUR MON CHEMIN DE FER CLANDESTIN, JE N’AI JAMAIS FAIT DÉRAILLER MON TRAIN ET JE N’AI JAMAIS PERDU UN PASSAGER.
    Harriet Tubman (≈ 1822 - 1913)
    #HarrietTubman #march82026 #8mars2026 #undergroundrailroad #maroons #blackfeminism #freedom #abolitionist #20dollars #twentydollars #dollar #culturewar #guerreculturelle #pasteup #streetart

  10. A common tactic of anti-anarchist debate trolls is to demand examples of successful anarchist or non-state societies, their point being apparently that in the putative real world these would invariably become Mad Max or Somalia. Facts won't convince the aggressively ignorant, of course, but examples aren't hard to find. Just for instance maroons -- escaped slaves who established communities outside of state control -- in the Americas from the 16th century on are really interesting in this context and there's a ton of literature -- search "maroon" on libgen. I'm currently reading Daniel Sayers on marronage in the Great Dismal Swamp -- straddling the Virginia/North Carolina border -- from 1607-1860, which is fascinating. Here's a quote about one such community, maybe anarchist, maybe not, but definitely non-state and definitely persistent.

    _______________

    Life among scissioners and their communities was as minimally alienating as one can imagine—but, more important, perhaps as minimally alienating as any people have ever managed to achieve in the modern world. These were not communes that lasted a decade or so but rather communities and metacommunities that persisted across several generations, even if they did change during that long period.

    The archaeological residues of this long-vanished mode of communitization at one site in particular, referred to as the nameless site, have yielded unassailable direct evidence, and much more additional indirect evidence, for a Diasporic community of individuals who followed rules of their own making and acceptance; who maintained community organization and coherence by generating custom and tradition; who labored for themselves and their fellow scissioners; and who existed as beings possessed of true consciousness, in the Marxian sense of truthful or accurate comprehension of the world around them derived from critical awareness of its real social conditions.

    _______________

    libgen.rs/book/index.php?md5=2

    #Anarchy #Anarchism #Slavery #Virginia #NorthCarolina #GreatDismalSwamp #Maroons #Marronage

  11. archive.org/details/theycalled

    They Called Us Brigands: The Saga of St. Lucia's Freedom Fighters by Robert J. Devaux; Patrick A.B. Anthony

    Topics
    #brigandage, #brigands, #Ioüanalao, #Iyonola, #Hewanarau, #Hewanorra, #StLucia, #SaintLucia, #LesserAntilles, #Caribbean, #Martinique, #Guadeloupe, #maroonage, #maroons, #marronage, #blackchattelslavery, #war, #guerrillawarfare, #guerrillawar, #guerrillas, #Caribbeanhistory, #NègMawon, #britishimperialism, #frenchimperialism, #colonialism

    The Black freedom fighters of the Lesser Antilles became known as “brigands” during the french revolution. Their fascinating story has never been written, perhaps because they have been dismissed as runaway slaves in a state of insurrection. The author believed that history has been unfair to the “brigands”. He felt indebted to them for sparing the life of his great-great-great-grandmother who was left in their care when the rest of the Devaux family fled to Martinique for safety. His gratitude motivated him to attempt to exonerate the “brigands” from the stigma of their history and present them in a different light, as freedom fighters caught up in a desperate situation.

  12. archive.org/details/thedominic

    The Dominica Story: A History of the Island by Lennox Honychurch

    Topics
    #Dominica, #Caribbean, #blackchattelslavery, #slavery, #history, #frenchcolonialism, #britishcolonialism, #Kalinago, #geography, #ecology, #folklore, #Waitukubuli, #maroons, #maroonwars, #marronage

    The Dominica Story was first presented by Lennox Honychurch as a dramatised radio series tracing the origin and development of this often mysterious island from its volcanic formation up until its present. History has been interwoven with geography, ecology, folklore and social custom to produce a concise and colourful work which is not only vital to our knowledge of Dominica but to Caribbean history as a whole.

  13. Out of Context: *The Maroons of Suriname*

    youtube.com/watch?v=9qcWBzpmP_s

    "Deep within the rainforest of South America, live groups of people who have guarded their African traditions, language and spirituality for over two centuries. Known as Maroons, these escaped slaves defied a global empire to win their independence and become masters of their realm. Until recently, their lands were off-limits to outsiders, shrouded in mystery. Join us as we step into their world to tell the incredible story of the Maroons of Suriname.

    References
    Saamaka Dreaming, Richard Price and Sally Price, 2017
    John Gimlette, Wild Coast: Travels on South America's Untamed Edge, 2011
    John Hemming, Tree of Rivers: The Story of the Amazon, 2008
    Charles C. Mann, 1491: The Americas Before Columbus, 2005
    Charles C. Mann, 1493: How the Ecological Collision of Europe and the Americas Gave Rise to the Modern World, 2011
    McNeill, J. R, Mosquito Empires; Ecology and War in the Greater Carribbean, 2010
    English colonies in Guiana and on the Amazon, 1604-1668, James A. Williamson, 1923"

    #maroons #Surinam #Suriname #Saramaka #Marrons #dutch #slavery

  14. archive.org/details/theycalled

    They Called Us Brigands: The Saga of St. Lucia's Freedom Fighters by Robert J. Devaux; Patrick A.B. Anthony

    Topics
    #brigandage, #brigands, #Ioüanalao, #Iyonola, #Hewanarau, #Hewanorra, #StLucia, #SaintLucia, #LesserAntilles, #Caribbean, #Martinique, #Guadeloupe, #maroonage, #maroons, #marronage, #blackchattelslavery, #war, #guerrillawarfare, #guerrillawar, #guerrillas, #Caribbeanhistory, #NègMawon, #britishimperialism, #frenchimperialism, #colonialism

    The Black freedom fighters of the Lesser Antilles became known as “brigands” during the french revolution. Their fascinating story has never been written, perhaps because they have been dismissed as runaway slaves in a state of insurrection. The author believed that history has been unfair to the “brigands”. He felt indebted to them for sparing the life of his great-great-great-grandmother who was left in their care when the rest of the Devaux family fled to Martinique for safety. His gratitude motivated him to attempt to exonerate the “brigands” from the stigma of their history and present them in a different light, as freedom fighters caught up in a desperate situation.

  15. archive.org/details/theycalled

    They Called Us Brigands: The Saga of St. Lucia's Freedom Fighters by Robert J. Devaux; Patrick A.B. Anthony

    Topics
    #brigandage, #brigands, #Ioüanalao, #Iyonola, #Hewanarau, #Hewanorra, #StLucia, #SaintLucia, #LesserAntilles, #Caribbean, #Martinique, #Guadeloupe, #maroonage, #maroons, #marronage, #blackchattelslavery, #war, #guerrillawarfare, #guerrillawar, #guerrillas, #Caribbeanhistory, #NègMawon, #britishimperialism, #frenchimperialism, #colonialism

    The Black freedom fighters of the Lesser Antilles became known as “brigands” during the french revolution. Their fascinating story has never been written, perhaps because they have been dismissed as runaway slaves in a state of insurrection. The author believed that history has been unfair to the “brigands”. He felt indebted to them for sparing the life of his great-great-great-grandmother who was left in their care when the rest of the Devaux family fled to Martinique for safety. His gratitude motivated him to attempt to exonerate the “brigands” from the stigma of their history and present them in a different light, as freedom fighters caught up in a desperate situation.

  16. archive.org/details/theycalled

    They Called Us Brigands: The Saga of St. Lucia's Freedom Fighters by Robert J. Devaux; Patrick A.B. Anthony

    Topics
    #brigandage, #brigands, #Ioüanalao, #Iyonola, #Hewanarau, #Hewanorra, #StLucia, #SaintLucia, #LesserAntilles, #Caribbean, #Martinique, #Guadeloupe, #maroonage, #maroons, #marronage, #blackchattelslavery, #war, #guerrillawarfare, #guerrillawar, #guerrillas, #Caribbeanhistory, #NègMawon, #britishimperialism, #frenchimperialism, #colonialism

    The Black freedom fighters of the Lesser Antilles became known as “brigands” during the french revolution. Their fascinating story has never been written, perhaps because they have been dismissed as runaway slaves in a state of insurrection. The author believed that history has been unfair to the “brigands”. He felt indebted to them for sparing the life of his great-great-great-grandmother who was left in their care when the rest of the Devaux family fled to Martinique for safety. His gratitude motivated him to attempt to exonerate the “brigands” from the stigma of their history and present them in a different light, as freedom fighters caught up in a desperate situation.

  17. archive.org/details/theycalled

    They Called Us Brigands: The Saga of St. Lucia's Freedom Fighters by Robert J. Devaux; Patrick A.B. Anthony

    Topics
    #brigandage, #brigands, #Ioüanalao, #Iyonola, #Hewanarau, #Hewanorra, #StLucia, #SaintLucia, #LesserAntilles, #Caribbean, #Martinique, #Guadeloupe, #maroonage, #maroons, #marronage, #blackchattelslavery, #war, #guerrillawarfare, #guerrillawar, #guerrillas, #Caribbeanhistory, #NègMawon, #britishimperialism, #frenchimperialism, #colonialism

    The Black freedom fighters of the Lesser Antilles became known as “brigands” during the french revolution. Their fascinating story has never been written, perhaps because they have been dismissed as runaway slaves in a state of insurrection. The author believed that history has been unfair to the “brigands”. He felt indebted to them for sparing the life of his great-great-great-grandmother who was left in their care when the rest of the Devaux family fled to Martinique for safety. His gratitude motivated him to attempt to exonerate the “brigands” from the stigma of their history and present them in a different light, as freedom fighters caught up in a desperate situation.

  18. 𝗪𝗜𝗞𝗜𝗣𝗘𝗗𝗜𝗔'𝗦 𝗙𝗘𝗔𝗧𝗨𝗥𝗘𝗗 𝗔𝗥𝗧𝗜𝗖𝗟𝗘

    ✧ Eddie Gerard ✧

    Eddie Gerard (February 22, 1890 – August 7, 1937) was a Canadian ice hockey player, coach, and manager. Born in Ottawa, Ontario, he played professionally for ten seasons for the Ottawa Senators, as a left winger for three years before switching to defence. He was the first player to win the Stanley Cup four years in a row, fro...

    #StanleyCup #OttawaSenators #Ottawa #MontrealMaroons #Maroons #Wikipedia
    en.wikipedia.org/wiki/Eddie_Ge

  19. "Paradoxically, then, to minimize the negative impact of this contact with the larger society they had to create a web of connections to it in order to better protect their own interests, be they physical, mental, sentimental, familial, communal, or commercial. It was a complex, difficult balancing act."

    -Silviane Diouf, Slavery's Exiles, p306
    #maroons #slaveresistance

  20. A common tactic of anti-anarchist debate trolls is to demand examples of successful anarchist or non-state societies, their point being apparently that in the putative real world these would invariably become Mad Max or Somalia. Facts won't convince the aggressively ignorant, of course, but examples aren't hard to find. Just for instance maroons -- escaped slaves who established communities outside of state control -- in the Americas from the 16th century on are really interesting in this context and there's a ton of literature -- search "maroon" on libgen. I'm currently reading Daniel Sayers on marronage in the Great Dismal Swamp -- straddling the Virginia/North Carolina border -- from 1607-1860, which is fascinating. Here's a quote about one such community, maybe anarchist, maybe not, but definitely non-state and definitely persistent.

    _______________

    Life among scissioners and their communities was as minimally alienating as one can imagine—but, more important, perhaps as minimally alienating as any people have ever managed to achieve in the modern world. These were not communes that lasted a decade or so but rather communities and metacommunities that persisted across several generations, even if they did change during that long period.

    The archaeological residues of this long-vanished mode of communitization at one site in particular, referred to as the nameless site, have yielded unassailable direct evidence, and much more additional indirect evidence, for a Diasporic community of individuals who followed rules of their own making and acceptance; who maintained community organization and coherence by generating custom and tradition; who labored for themselves and their fellow scissioners; and who existed as beings possessed of true consciousness, in the Marxian sense of truthful or accurate comprehension of the world around them derived from critical awareness of its real social conditions.

    _______________

    libgen.rs/book/index.php?md5=2

    #Anarchy #Anarchism #Slavery #Virginia #NorthCarolina #GreatDismalSwamp #Maroons #Marronage

  21. A common tactic of anti-anarchist debate trolls is to demand examples of successful anarchist or non-state societies, their point being apparently that in the putative real world these would invariably become Mad Max or Somalia. Facts won't convince the aggressively ignorant, of course, but examples aren't hard to find. Just for instance maroons -- escaped slaves who established communities outside of state control -- in the Americas from the 16th century on are really interesting in this context and there's a ton of literature -- search "maroon" on libgen. I'm currently reading Daniel Sayers on marronage in the Great Dismal Swamp -- straddling the Virginia/North Carolina border -- from 1607-1860, which is fascinating. Here's a quote about one such community, maybe anarchist, maybe not, but definitely non-state and definitely persistent.

    _______________

    Life among scissioners and their communities was as minimally alienating as one can imagine—but, more important, perhaps as minimally alienating as any people have ever managed to achieve in the modern world. These were not communes that lasted a decade or so but rather communities and metacommunities that persisted across several generations, even if they did change during that long period.

    The archaeological residues of this long-vanished mode of communitization at one site in particular, referred to as the nameless site, have yielded unassailable direct evidence, and much more additional indirect evidence, for a Diasporic community of individuals who followed rules of their own making and acceptance; who maintained community organization and coherence by generating custom and tradition; who labored for themselves and their fellow scissioners; and who existed as beings possessed of true consciousness, in the Marxian sense of truthful or accurate comprehension of the world around them derived from critical awareness of its real social conditions.

    _______________

    libgen.rs/book/index.php?md5=2

    #Anarchy #Anarchism #Slavery #Virginia #NorthCarolina #GreatDismalSwamp #Maroons #Marronage

  22. A common tactic of anti-anarchist debate trolls is to demand examples of successful anarchist or non-state societies, their point being apparently that in the putative real world these would invariably become Mad Max or Somalia. Facts won't convince the aggressively ignorant, of course, but examples aren't hard to find. Just for instance maroons -- escaped slaves who established communities outside of state control -- in the Americas from the 16th century on are really interesting in this context and there's a ton of literature -- search "maroon" on libgen. I'm currently reading Daniel Sayers on marronage in the Great Dismal Swamp -- straddling the Virginia/North Carolina border -- from 1607-1860, which is fascinating. Here's a quote about one such community, maybe anarchist, maybe not, but definitely non-state and definitely persistent.

    _______________

    Life among scissioners and their communities was as minimally alienating as one can imagine—but, more important, perhaps as minimally alienating as any people have ever managed to achieve in the modern world. These were not communes that lasted a decade or so but rather communities and metacommunities that persisted across several generations, even if they did change during that long period.

    The archaeological residues of this long-vanished mode of communitization at one site in particular, referred to as the nameless site, have yielded unassailable direct evidence, and much more additional indirect evidence, for a Diasporic community of individuals who followed rules of their own making and acceptance; who maintained community organization and coherence by generating custom and tradition; who labored for themselves and their fellow scissioners; and who existed as beings possessed of true consciousness, in the Marxian sense of truthful or accurate comprehension of the world around them derived from critical awareness of its real social conditions.

    _______________

    libgen.rs/book/index.php?md5=2

    #Anarchy #Anarchism #Slavery #Virginia #NorthCarolina #GreatDismalSwamp #Maroons #Marronage

  23. A common tactic of anti-anarchist debate trolls is to demand examples of successful anarchist or non-state societies, their point being apparently that in the putative real world these would invariably become Mad Max or Somalia. Facts won't convince the aggressively ignorant, of course, but examples aren't hard to find. Just for instance maroons -- escaped slaves who established communities outside of state control -- in the Americas from the 16th century on are really interesting in this context and there's a ton of literature -- search "maroon" on libgen. I'm currently reading Daniel Sayers on marronage in the Great Dismal Swamp -- straddling the Virginia/North Carolina border -- from 1607-1860, which is fascinating. Here's a quote about one such community, maybe anarchist, maybe not, but definitely non-state and definitely persistent.

    _______________

    Life among scissioners and their communities was as minimally alienating as one can imagine—but, more important, perhaps as minimally alienating as any people have ever managed to achieve in the modern world. These were not communes that lasted a decade or so but rather communities and metacommunities that persisted across several generations, even if they did change during that long period.

    The archaeological residues of this long-vanished mode of communitization at one site in particular, referred to as the nameless site, have yielded unassailable direct evidence, and much more additional indirect evidence, for a Diasporic community of individuals who followed rules of their own making and acceptance; who maintained community organization and coherence by generating custom and tradition; who labored for themselves and their fellow scissioners; and who existed as beings possessed of true consciousness, in the Marxian sense of truthful or accurate comprehension of the world around them derived from critical awareness of its real social conditions.

    _______________

    libgen.rs/book/index.php?md5=2

    #Anarchy #Anarchism #Slavery #Virginia #NorthCarolina #GreatDismalSwamp #Maroons #Marronage

  24. archive.org/details/thedominic

    The Dominica Story: A History of the Island by Lennox Honychurch

    Topics
    #Dominica, #Caribbean, #blackchattelslavery, #slavery, #history, #frenchcolonialism, #britishcolonialism, #Kalinago, #geography, #ecology, #folklore, #Waitukubuli, #maroons, #maroonwars, #marronage

    The Dominica Story was first presented by Lennox Honychurch as a dramatised radio series tracing the origin and development of this often mysterious island from its volcanic formation up until its present. History has been interwoven with geography, ecology, folklore and social custom to produce a concise and colourful work which is not only vital to our knowledge of Dominica but to Caribbean history as a whole.

  25. archive.org/details/thedominic

    The Dominica Story: A History of the Island by Lennox Honychurch

    Topics
    #Dominica, #Caribbean, #blackchattelslavery, #slavery, #history, #frenchcolonialism, #britishcolonialism, #Kalinago, #geography, #ecology, #folklore, #Waitukubuli, #maroons, #maroonwars, #marronage

    The Dominica Story was first presented by Lennox Honychurch as a dramatised radio series tracing the origin and development of this often mysterious island from its volcanic formation up until its present. History has been interwoven with geography, ecology, folklore and social custom to produce a concise and colourful work which is not only vital to our knowledge of Dominica but to Caribbean history as a whole.

  26. archive.org/details/thedominic

    The Dominica Story: A History of the Island by Lennox Honychurch

    Topics
    #Dominica, #Caribbean, #blackchattelslavery, #slavery, #history, #frenchcolonialism, #britishcolonialism, #Kalinago, #geography, #ecology, #folklore, #Waitukubuli, #maroons, #maroonwars, #marronage

    The Dominica Story was first presented by Lennox Honychurch as a dramatised radio series tracing the origin and development of this often mysterious island from its volcanic formation up until its present. History has been interwoven with geography, ecology, folklore and social custom to produce a concise and colourful work which is not only vital to our knowledge of Dominica but to Caribbean history as a whole.

  27. archive.org/details/thedominic

    The Dominica Story: A History of the Island by Lennox Honychurch

    Topics
    #Dominica, #Caribbean, #blackchattelslavery, #slavery, #history, #frenchcolonialism, #britishcolonialism, #Kalinago, #geography, #ecology, #folklore, #Waitukubuli, #maroons, #maroonwars, #marronage

    The Dominica Story was first presented by Lennox Honychurch as a dramatised radio series tracing the origin and development of this often mysterious island from its volcanic formation up until its present. History has been interwoven with geography, ecology, folklore and social custom to produce a concise and colourful work which is not only vital to our knowledge of Dominica but to Caribbean history as a whole.

  28. 6230 (BE)
    ON MY UNDERGROUND RAILROAD I NEVER RUN MY TRAIN OFF DE TRACK AND I NEVER LOST A PASSENGER.
    SUR MON CHEMIN DE FER CLANDESTIN, JE N’AI JAMAIS FAIT DÉRAILLER MON TRAIN ET JE N’AI JAMAIS PERDU UN PASSAGER.
    Harriet Tubman (≈ 1822 - 1913)
    #HarrietTubman #march82026 #8mars2026 #undergroundrailroad #maroons #blackfeminism #freedom #abolitionist #20dollars #twentydollars #dollar #culturewar #guerreculturelle #pasteup #streetart

  29. 6230 (BE)
    ON MY UNDERGROUND RAILROAD I NEVER RUN MY TRAIN OFF DE TRACK AND I NEVER LOST A PASSENGER.
    SUR MON CHEMIN DE FER CLANDESTIN, JE N’AI JAMAIS FAIT DÉRAILLER MON TRAIN ET JE N’AI JAMAIS PERDU UN PASSAGER.
    Harriet Tubman (≈ 1822 - 1913)
    #HarrietTubman #march82026 #8mars2026 #undergroundrailroad #maroons #blackfeminism #freedom #abolitionist #20dollars #twentydollars #dollar #culturewar #guerreculturelle #pasteup #streetart

  30. 6230 (BE)
    ON MY UNDERGROUND RAILROAD I NEVER RUN MY TRAIN OFF DE TRACK AND I NEVER LOST A PASSENGER.
    SUR MON CHEMIN DE FER CLANDESTIN, JE N’AI JAMAIS FAIT DÉRAILLER MON TRAIN ET JE N’AI JAMAIS PERDU UN PASSAGER.
    Harriet Tubman (≈ 1822 - 1913)
    #HarrietTubman #march82026 #8mars2026 #undergroundrailroad #maroons #blackfeminism #freedom #abolitionist #20dollars #twentydollars #dollar #culturewar #guerreculturelle #pasteup #streetart

  31. 6230 (BE)
    ON MY UNDERGROUND RAILROAD I NEVER RUN MY TRAIN OFF DE TRACK AND I NEVER LOST A PASSENGER.
    SUR MON CHEMIN DE FER CLANDESTIN, JE N’AI JAMAIS FAIT DÉRAILLER MON TRAIN ET JE N’AI JAMAIS PERDU UN PASSAGER.
    Harriet Tubman (≈ 1822 - 1913)
    #HarrietTubman #march82026 #8mars2026 #undergroundrailroad #maroons #blackfeminism #freedom #abolitionist #20dollars #twentydollars #dollar #culturewar #guerreculturelle #pasteup #streetart