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#evolutionarypsychology — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #evolutionarypsychology, aggregated by home.social.

  1. I recently finished reading Richard Wollheim's "Painting As An Art".

    I found much of it stimulating in the close attention paid to particular pictures and thought provoking with regard to his theory of "seeing in" as the way to understand our perception of paintings.

    On the other hand, his use of psychoanalytic theory left me with questions.

    Surprisingly, his use of this theory reminded of some recent reading of mine in evolutionary psychology. Both Wollheim and the evolutionary psychologists stress the significance of a common human nature and are inclined to downplay the importance of systems of symbols or culture in general.

    I do think that a substantive concept of human nature makes sense, and I am open to the possibility of evolutionary psychology and psychoanalytical theory contributing to an understanding of of human nature.

    Altogether less agreeable to me is the tendency of these theories to smuggle in a social ontology in which culture is merely the creation of atomized individuals. One can believe in the evolved nature of the mind and allow for the possibility of certain kinds of psychic forces at work in the individual without denying the importance, still less the existence, of social facts. Thinking about languages as at once learned and used by individuals but also existing as entities external to those individuals is helpful here.

    Image: The Construction of the Tower of Babel -- Folio xvii, The Bedford Book of Hours -- 1423 - 30 - The British Library.

    #Wollheim #RichardWollheim #PaintingAsAnArt #EvolutionaryPsychology #Psychoanalysis #SocialOntology #Art #Philosophy #IlluminatedManuscript #BookOfHours #BedfordBBookOfHours #15thCenturyArt #TowerOfBabel

  2. I recently finished reading Richard Wollheim's "Painting As An Art".

    I found much of it stimulating in the close attention paid to particular pictures and thought provoking with regard to his theory of "seeing in" as the way to understand our perception of paintings.

    On the other hand, his use of psychoanalytic theory left me with questions.

    Surprisingly, his use of this theory reminded of some recent reading of mine in evolutionary psychology. Both Wollheim and the evolutionary psychologists stress the significance of a common human nature and are inclined to downplay the importance of systems of symbols or culture in general.

    I do think that a substantive concept of human nature makes sense, and I am open to the possibility of evolutionary psychology and psychoanalytical theory contributing to an understanding of of human nature.

    Altogether less agreeable to me is the tendency of these theories to smuggle in a social ontology in which culture is merely the creation of atomized individuals. One can believe in the evolved nature of the mind and allow for the possibility of certain kinds of psychic forces at work in the individual without denying the importance, still less the existence, of social facts. Thinking about languages as at once learned and used by individuals but also existing as entities external to those individuals is helpful here.

    Image: The Construction of the Tower of Babel -- Folio xvii, The Bedford Book of Hours -- 1423 - 30 - The British Library.

    #Wollheim #RichardWollheim #PaintingAsAnArt #EvolutionaryPsychology #Psychoanalysis #SocialOntology #Art #Philosophy #IlluminatedManuscript #BookOfHours #BedfordBBookOfHours #15thCenturyArt #TowerOfBabel

  3. I recently finished reading Richard Wollheim's "Painting As An Art".

    I found much of it stimulating in the close attention paid to particular pictures and thought provoking with regard to his theory of "seeing in" as the way to understand our perception of paintings.

    On the other hand, his use of psychoanalytic theory left me with questions.

    Surprisingly, his use of this theory reminded of some recent reading of mine in evolutionary psychology. Both Wollheim and the evolutionary psychologists stress the significance of a common human nature and are inclined to downplay the importance of systems of symbols or culture in general.

    I do think that a substantive concept of human nature makes sense, and I am open to the possibility of evolutionary psychology and psychoanalytical theory contributing to an understanding of of human nature.

    Altogether less agreeable to me is the tendency of these theories to smuggle in a social ontology in which culture is merely the creation of atomized individuals. One can believe in the evolved nature of the mind and allow for the possibility of certain kinds of psychic forces at work in the individual without denying the importance, still less the existence, of social facts. Thinking about languages as at once learned and used by individuals but also existing as entities external to those individuals is helpful here.

    Image: The Construction of the Tower of Babel -- Folio xvii, The Bedford Book of Hours -- 1423 - 30 - The British Library.

    #Wollheim #RichardWollheim #PaintingAsAnArt #EvolutionaryPsychology #Psychoanalysis #SocialOntology #Art #Philosophy #IlluminatedManuscript #BookOfHours #BedfordBBookOfHours #15thCenturyArt #TowerOfBabel

  4. Reciprocal altruism (Evolutionary biology 🧬)

    In evolutionary biology, reciprocal altruism is a behaviour whereby an organism acts in a manner that temporarily reduces its fitness while increasing another organism's fitness, with the expectation that the other organism will act in a similar manner at a later time. The concept was initially developed by Rob...

    en.wikipedia.org/wiki/Reciproc

    #ReciprocalAltruism #Altruism #Symbiosis #EvolutionaryBiology #EvolutionaryPsychology

  5. Reciprocal altruism (Evolutionary biology 🧬)

    In evolutionary biology, reciprocal altruism is a behaviour whereby an organism acts in a manner that temporarily reduces its fitness while increasing another organism's fitness, with the expectation that the other organism will act in a similar manner at a later time. The concept was initially developed by Rob...

    en.wikipedia.org/wiki/Reciproc

    #ReciprocalAltruism #Altruism #Symbiosis #EvolutionaryBiology #EvolutionaryPsychology

  6. Reciprocal altruism (Evolutionary biology 🧬)

    In evolutionary biology, reciprocal altruism is a behaviour whereby an organism acts in a manner that temporarily reduces its fitness while increasing another organism's fitness, with the expectation that the other organism will act in a similar manner at a later time. The concept was initially developed by Rob...

    en.wikipedia.org/wiki/Reciproc

    #ReciprocalAltruism #Altruism #Symbiosis #EvolutionaryBiology #EvolutionaryPsychology

  7. Threat vs. Kindness: Our Survival Wiring | For our ancestors, missing a threat meant death; missing a moment of kindness meant a slightly worse day. That wiring still runs our brain—it pays to be hyper-alert! | #SurvivalBias #EvolutionaryPsychology #NegativityBias #BrainFacts #WhyWeWorry

  8. The Mind as Semi-Solid Smoke

    This post continues the series on Socratic Thinking, turning the space-and-place lens inward to examine the mind itself. Human minds can be thought of as an imperfect place with the ability to create their own insta-places to navigate ambiguity. 

    On the Trail (1889) by Winslow Homer. Original from The National Gallery of Art. Digitally enhanced by rawpixel.

    Exploration in any real or conceptual space needs navigational markers with sufficient meaning. Humans are biologically predisposed to seek out and use navigational markers. This tendency is rooted in our neural architecture, emerges early in life, and is shared with other animals, reflecting its deep evolutionary origins 1,2 .  Even the simplest of life performing chemotaxis uses the signal-field of food to navigate. 

    When you’re microscopic, the territory is the map; at human scale, we externalise those cues as landmarks—then mirror the process inside our heads. Just as cells follow chemical gradients, our thoughts follow self-made landmarks, yet these landmarks are vaporous.

    From the outside our mind is a single place, it is our identity. Probe closer and our identity is nebulous and dissolves the way a city dissolves into smaller and smaller places the closer you look. We use our identity to create the first stable place in the world and then use other places to navigate life. However, these places come from unreliable sources, our internal and external environments.  How do we know the places are even real, and do we have the knowledge to trust their reality? Well, we don’t. We can’t judge our mental landmarks false. Callard calls this normative self-blindness: the built-in refusal to saw off the branch we stand on.   

    Normative self-blindness is a trick to gloss over details and keep moving. Insta-places are conjured from our experience and are treated as solid no matter how poorly they are tied down by actual knowledge. We can accept that a place was loosely formed in the past, an error, or is not yet well defined in the future, is unknown. However, in the moment, the places exist and we use them to see. 

    Understanding and accepting that our minds work this way is a key tenet of Socratic Thinking. It makes adopting the posture of inquiry much easier. Socratic inquiry begins by admitting that everyone’s guiding landmarks may be made of semi-solid smoke.

    1Chan, Edgar, Oliver Baumann, Mark A. Bellgrove, and Jason B. Mattingley. “From Objects to Landmarks: The Function of Visual Location Information in Spatial Navigation.” Frontiers in Psychology 3 (2012). https://doi.org/10.3389/fpsyg.2012.00304

    2Freas, Cody A., and Ken Cheng. “The Basis of Navigation Across Species.” Annual Review of Psychology 73, no. 1 (January 4, 2022): 217–41. https://doi.org/10.1146/annurev-psych-020821-111311.

    #AgnesCallard #cognitiveBiases #cognitiveScience #criticalThinking #decisionMaking #epistemology #evolutionaryPsychology #humanPsychology #identity #introspection #mentalModels #metacognition #mindset #navigation #neuroscience #normativeSelfBlindness #personalDevelopment #philosophy #sensemaking #socraticThinking #spaceAndPlace

  9. The Mind as Semi-Solid Smoke

    This post continues the series on Socratic Thinking, turning the space-and-place lens inward to examine the mind itself. Human minds can be thought of as an imperfect place with the ability to create their own insta-places to navigate ambiguity. 

    On the Trail (1889) by Winslow Homer. Original from The National Gallery of Art. Digitally enhanced by rawpixel.

    Exploration in any real or conceptual space needs navigational markers with sufficient meaning. Humans are biologically predisposed to seek out and use navigational markers. This tendency is rooted in our neural architecture, emerges early in life, and is shared with other animals, reflecting its deep evolutionary origins 1,2 .  Even the simplest of life performing chemotaxis uses the signal-field of food to navigate. 

    When you’re microscopic, the territory is the map; at human scale, we externalise those cues as landmarks—then mirror the process inside our heads. Just as cells follow chemical gradients, our thoughts follow self-made landmarks, yet these landmarks are vaporous.

    From the outside our mind is a single place, it is our identity. Probe closer and our identity is nebulous and dissolves the way a city dissolves into smaller and smaller places the closer you look. We use our identity to create the first stable place in the world and then use other places to navigate life. However, these places come from unreliable sources, our internal and external environments.  How do we know the places are even real, and do we have the knowledge to trust their reality? Well, we don’t. We can’t judge our mental landmarks false. Callard calls this normative self-blindness: the built-in refusal to saw off the branch we stand on.   

    Normative self-blindness is a trick to gloss over details and keep moving. Insta-places are conjured from our experience and are treated as solid no matter how poorly they are tied down by actual knowledge. We can accept that a place was loosely formed in the past, an error, or is not yet well defined in the future, is unknown. However, in the moment, the places exist and we use them to see. 

    Understanding and accepting that our minds work this way is a key tenet of Socratic Thinking. It makes adopting the posture of inquiry much easier. Socratic inquiry begins by admitting that everyone’s guiding landmarks may be made of semi-solid smoke.

    1Chan, Edgar, Oliver Baumann, Mark A. Bellgrove, and Jason B. Mattingley. “From Objects to Landmarks: The Function of Visual Location Information in Spatial Navigation.” Frontiers in Psychology 3 (2012). https://doi.org/10.3389/fpsyg.2012.00304

    2Freas, Cody A., and Ken Cheng. “The Basis of Navigation Across Species.” Annual Review of Psychology 73, no. 1 (January 4, 2022): 217–41. https://doi.org/10.1146/annurev-psych-020821-111311.

    #AgnesCallard #cognitiveBiases #cognitiveScience #criticalThinking #decisionMaking #epistemology #evolutionaryPsychology #humanPsychology #identity #introspection #mentalModels #metacognition #mindset #navigation #neuroscience #normativeSelfBlindness #personalDevelopment #philosophy #sensemaking #socraticThinking #spaceAndPlace

  10. The Mind as Semi-Solid Smoke

    This post continues the series on Socratic Thinking, turning the space-and-place lens inward to examine the mind itself. Human minds can be thought of as an imperfect place with the ability to create their own insta-places to navigate ambiguity. 

    On the Trail (1889) by Winslow Homer. Original from The National Gallery of Art. Digitally enhanced by rawpixel.

    Exploration in any real or conceptual space needs navigational markers with sufficient meaning. Humans are biologically predisposed to seek out and use navigational markers. This tendency is rooted in our neural architecture, emerges early in life, and is shared with other animals, reflecting its deep evolutionary origins 1,2 .  Even the simplest of life performing chemotaxis uses the signal-field of food to navigate. 

    When you’re microscopic, the territory is the map; at human scale, we externalise those cues as landmarks—then mirror the process inside our heads. Just as cells follow chemical gradients, our thoughts follow self-made landmarks, yet these landmarks are vaporous.

    From the outside our mind is a single place, it is our identity. Probe closer and our identity is nebulous and dissolves the way a city dissolves into smaller and smaller places the closer you look. We use our identity to create the first stable place in the world and then use other places to navigate life. However, these places come from unreliable sources, our internal and external environments.  How do we know the places are even real, and do we have the knowledge to trust their reality? Well, we don’t. We can’t judge our mental landmarks false. Callard calls this normative self-blindness: the built-in refusal to saw off the branch we stand on.   

    Normative self-blindness is a trick to gloss over details and keep moving. Insta-places are conjured from our experience and are treated as solid no matter how poorly they are tied down by actual knowledge. We can accept that a place was loosely formed in the past, an error, or is not yet well defined in the future, is unknown. However, in the moment, the places exist and we use them to see. 

    Understanding and accepting that our minds work this way is a key tenet of Socratic Thinking. It makes adopting the posture of inquiry much easier. Socratic inquiry begins by admitting that everyone’s guiding landmarks may be made of semi-solid smoke.

    1Chan, Edgar, Oliver Baumann, Mark A. Bellgrove, and Jason B. Mattingley. “From Objects to Landmarks: The Function of Visual Location Information in Spatial Navigation.” Frontiers in Psychology 3 (2012). https://doi.org/10.3389/fpsyg.2012.00304

    2Freas, Cody A., and Ken Cheng. “The Basis of Navigation Across Species.” Annual Review of Psychology 73, no. 1 (January 4, 2022): 217–41. https://doi.org/10.1146/annurev-psych-020821-111311.

    #AgnesCallard #cognitiveBiases #cognitiveScience #criticalThinking #decisionMaking #epistemology #evolutionaryPsychology #humanPsychology #identity #introspection #mentalModels #metacognition #mindset #navigation #neuroscience #normativeSelfBlindness #personalDevelopment #philosophy #sensemaking #socraticThinking #spaceAndPlace

  11. The Mind as Semi-Solid Smoke

    This post continues the series on Socratic Thinking, turning the space-and-place lens inward to examine the mind itself. Human minds can be thought of as an imperfect place with the ability to create their own insta-places to navigate ambiguity. 

    On the Trail (1889) by Winslow Homer. Original from The National Gallery of Art. Digitally enhanced by rawpixel.

    Exploration in any real or conceptual space needs navigational markers with sufficient meaning. Humans are biologically predisposed to seek out and use navigational markers. This tendency is rooted in our neural architecture, emerges early in life, and is shared with other animals, reflecting its deep evolutionary origins 1,2 .  Even the simplest of life performing chemotaxis uses the signal-field of food to navigate. 

    When you’re microscopic, the territory is the map; at human scale, we externalise those cues as landmarks—then mirror the process inside our heads. Just as cells follow chemical gradients, our thoughts follow self-made landmarks, yet these landmarks are vaporous.

    From the outside our mind is a single place, it is our identity. Probe closer and our identity is nebulous and dissolves the way a city dissolves into smaller and smaller places the closer you look. We use our identity to create the first stable place in the world and then use other places to navigate life. However, these places come from unreliable sources, our internal and external environments.  How do we know the places are even real, and do we have the knowledge to trust their reality? Well, we don’t. We can’t judge our mental landmarks false. Callard calls this normative self-blindness: the built-in refusal to saw off the branch we stand on.   

    Normative self-blindness is a trick to gloss over details and keep moving. Insta-places are conjured from our experience and are treated as solid no matter how poorly they are tied down by actual knowledge. We can accept that a place was loosely formed in the past, an error, or is not yet well defined in the future, is unknown. However, in the moment, the places exist and we use them to see. 

    Understanding and accepting that our minds work this way is a key tenet of Socratic Thinking. It makes adopting the posture of inquiry much easier. Socratic inquiry begins by admitting that everyone’s guiding landmarks may be made of semi-solid smoke.

    1Chan, Edgar, Oliver Baumann, Mark A. Bellgrove, and Jason B. Mattingley. “From Objects to Landmarks: The Function of Visual Location Information in Spatial Navigation.” Frontiers in Psychology 3 (2012). https://doi.org/10.3389/fpsyg.2012.00304

    2Freas, Cody A., and Ken Cheng. “The Basis of Navigation Across Species.” Annual Review of Psychology 73, no. 1 (January 4, 2022): 217–41. https://doi.org/10.1146/annurev-psych-020821-111311.

    #AgnesCallard #cognitiveBiases #cognitiveScience #criticalThinking #decisionMaking #epistemology #evolutionaryPsychology #humanPsychology #identity #introspection #mentalModels #metacognition #mindset #navigation #neuroscience #normativeSelfBlindness #personalDevelopment #philosophy #sensemaking #socraticThinking #spaceAndPlace

  12. The Mind as Semi-Solid Smoke

    This post continues the series on Socratic Thinking, turning the space-and-place lens inward to examine the mind itself. Human minds can be thought of as an imperfect place with the ability to create their own insta-places to navigate ambiguity. 

    On the Trail (1889) by Winslow Homer. Original from The National Gallery of Art. Digitally enhanced by rawpixel.

    Exploration in any real or conceptual space needs navigational markers with sufficient meaning. Humans are biologically predisposed to seek out and use navigational markers. This tendency is rooted in our neural architecture, emerges early in life, and is shared with other animals, reflecting its deep evolutionary origins 1,2 .  Even the simplest of life performing chemotaxis uses the signal-field of food to navigate. 

    When you’re microscopic, the territory is the map; at human scale, we externalise those cues as landmarks—then mirror the process inside our heads. Just as cells follow chemical gradients, our thoughts follow self-made landmarks, yet these landmarks are vaporous.

    From the outside our mind is a single place, it is our identity. Probe closer and our identity is nebulous and dissolves the way a city dissolves into smaller and smaller places the closer you look. We use our identity to create the first stable place in the world and then use other places to navigate life. However, these places come from unreliable sources, our internal and external environments.  How do we know the places are even real, and do we have the knowledge to trust their reality? Well, we don’t. We can’t judge our mental landmarks false. Callard calls this normative self-blindness: the built-in refusal to saw off the branch we stand on.   

    Normative self-blindness is a trick to gloss over details and keep moving. Insta-places are conjured from our experience and are treated as solid no matter how poorly they are tied down by actual knowledge. We can accept that a place was loosely formed in the past, an error, or is not yet well defined in the future, is unknown. However, in the moment, the places exist and we use them to see. 

    Understanding and accepting that our minds work this way is a key tenet of Socratic Thinking. It makes adopting the posture of inquiry much easier. Socratic inquiry begins by admitting that everyone’s guiding landmarks may be made of semi-solid smoke.

    1Chan, Edgar, Oliver Baumann, Mark A. Bellgrove, and Jason B. Mattingley. “From Objects to Landmarks: The Function of Visual Location Information in Spatial Navigation.” Frontiers in Psychology 3 (2012). https://doi.org/10.3389/fpsyg.2012.00304

    2Freas, Cody A., and Ken Cheng. “The Basis of Navigation Across Species.” Annual Review of Psychology 73, no. 1 (January 4, 2022): 217–41. https://doi.org/10.1146/annurev-psych-020821-111311.

    #AgnesCallard #cognitiveBiases #cognitiveScience #criticalThinking #decisionMaking #epistemology #evolutionaryPsychology #humanPsychology #identity #introspection #mentalModels #metacognition #mindset #navigation #neuroscience #normativeSelfBlindness #personalDevelopment #philosophy #sensemaking #socraticThinking #spaceAndPlace

  13. Evolutionary ethics (Evolution 🧬)

    Evolutionary ethics is a field of inquiry that explores how evolutionary theory might bear on our understanding of ethics or morality. The range of issues investigated by evolutionary ethics is quite broad. Supporters of evolutionary ethics have argued that it has important implications in the fields of descri...

    en.wikipedia.org/wiki/Evolutio

    #EvolutionaryEthics #Bioethics #Evolution #Sociobiology #DescriptiveEthics #EvolutionaryPsychology

  14. Evolutionary ethics (Evolution 🧬)

    Evolutionary ethics is a field of inquiry that explores how evolutionary theory might bear on our understanding of ethics or morality. The range of issues investigated by evolutionary ethics is quite broad. Supporters of evolutionary ethics have argued that it has important implications in the fields of descri...

    en.wikipedia.org/wiki/Evolutio

    #EvolutionaryEthics #Bioethics #Evolution #Sociobiology #DescriptiveEthics #EvolutionaryPsychology

  15. Evolutionary ethics (Evolution 🧬)

    Evolutionary ethics is a field of inquiry that explores how evolutionary theory might bear on our understanding of ethics or morality. The range of issues investigated by evolutionary ethics is quite broad. Supporters of evolutionary ethics have argued that it has important implications in the fields of descri...

    en.wikipedia.org/wiki/Evolutio

    #EvolutionaryEthics #Bioethics #Evolution #Sociobiology #DescriptiveEthics #EvolutionaryPsychology

  16. #Sexual #health

    Have you experienced a sexual desire towards somebody (sexual attraction), even though that person often treated you harshly in public & or in private?

    #psychology #EvolutionaryPsychology #SocialPsychology #SocialStatus #sex #reproduction #mating #genetics

  17. Thoughts on 🤔

    Why is denial often the first reaction when people don't want to believe in the information? Why did denial evolve?

    The #psychology of wishful 🙏 thinking

    We all do it at some level or another.

    #EvolutionaryPsychology #CognitivePsychology #InformationProcessing

  18. Mind-Control —

    When the parasite Toxoplasma Gondii infects a mouse it makes the mouse less fearful & more exploratory

    This makes it more likely that the mouse will end up eaten by a cat and in the cat's belly, where the parasite can sexually reproduce

    The mouse's behaviour is an adaptation — not for the mouse but for the parasite

    sciencedirect.com/science/arti

    #extendedPhenotype #mindControl #parasites #zombies
    #toxoplasmaGondii #toxoplasmosis
    #biology #evolution #evolutionaryPsychology #evoPsych

  19. "Rather, humans are shaped by the rewards and punishments in their environment." (Bryan W. Van Norden, Introduction to Classical Chinese Philosophy)

    Nothing truer could be stated from an evolutionary psychology POV.

    #Chinesephilosophy #philosophy #Mohism #evolution #evolutionarypsychology

  20. "Rather, humans are shaped by the rewards and punishments in their environment." (Bryan W. Van Norden, Introduction to Classical Chinese Philosophy)

    Nothing truer could be stated from an evolutionary psychology POV.

    #Chinesephilosophy #philosophy #Mohism #evolution #evolutionarypsychology

  21. @conradhackett A suggestion that #toxoplasmosis infection increases #attractiveness seems a step too far!

    The @PeerJ article peerj.com/articles/13122/ included that, so it wasn't distorted by a press release or IFLScience.

    A simpler explanation is that those judged more attractive may be more likely to have previously picked up an STI like toxoplasmosis. If they included a comparison to other common STIs, that could be controlled for. #EvolutionaryPsychology

  22. Capitol rioters were “predisposed” to conflict; Trump et al. fanned flames - Enlarge / Trump supporters near the US Capitol on January 06, 2021 in Washington, DC. The rioters s... - arstechnica.com/?p=1735991 #evolutionarypsychology #phasetransitions #politicalscience #gaming&culture #tippingpoint #socialmedia #psychology #science